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595:. However, Miki's parents, on the suggestion of Miki's aunt, Kinu, asked her to marry Nakayama Zenbei, the son of Miki's aunt. At first, Miki hesitated to agree to the request out of her desire to become a nun, but eventually she consented, on the condition that even when married she would be allowed to continue her Buddhist prayer.
1079:
Besides
Nakayama Shinnosuke's writings, a number of other writings containing biographical information were produced by various individuals. When the Tenrikyo followers made a written request in December 1886 to establish a church, four early Tenrikyo leaders – Kōda Chūsaburō, Shimizu Yonosuke, Moroi
846:
is divided into five sections; sections one, two and three are performed seated with hand movements while sections four and five are dances. Section one was composed first, in 1866, followed by section five from
January to August 1867. In 1870, sections two and four were composed, followed by section
518:
at the place of creation and inform humankind of its origins, purpose, and means of salvation. Doctrine also maintains that as the Shrine of God, Nakayama's words and actions were in complete accordance with the divine will and that upon her death, her soul withdrew from physical existence and became
720:
After the first revelation, Miki remained in a trance while the
Nakayama family discussed how to respond to the request. Over three days, the family made several refusals, asking the divine presence to leave, but with each refusal Miki's trance grew in intensity and her responses became more severe.
674:
depict Miki as a charitable and forgiving mother. When a man was caught stealing a bag of rice from the
Nakayama family's storehouse, Miki allowed him to keep the rice instead of turning him in to the authorities. When the mothers in her village suffered from a lack of milk, she would offer to nurse
666:
In June 1820, Nakayama
Zenyemon, Miki's father-in-law, died at the age of sixty-two. In July 1821, Miki's first child, also named Zenyemon (later renamed Shuji) was born. Her first daughter Omasa and second daughter Oyasu were born in April 1825 and September 1827 respectively. In April 1828, Miki's
634:
Tenrikyo's biography of Miki, portrays her as a diligent and productive worker. According to its account she did every type of farm work except for the men's tasks of digging ditches and plowing rice fields, pulled more than half an acre of cotton a day, and wove fabrics twice as fast as the average
745:
For the three years or so following the revelation, Miki secluded herself in a storehouse. In the 1840s, Miki gradually gave away her personal belongings and the possessions of the
Nakayama family. Then Miki requested that her husband Zenbei dismantle the main house, starting with the roof tiles at
975:
monks caused a disturbance at Miki's residence and filed a complaint to the local magistrate's office regarding the activities taking place there. The magistrate's office questioned Miki and her followers and advised them to obtain government authorization first before continuing their activities.
906:
she identified the spot by walking randomly around the yard of her residence until her foot stopped. To confirm, she asked the other followers who were present to walk around blindfolded and their feet stopped at the same spot. She instructed her followers to mark this spot with a stand called the
712:
When Miki and Zenbei had sudden physical pains on the evening of 23 October 1838, Zenbei sent a messenger to
Ichibei, who on that day was visiting his relatives in Shoyashiki for a local festival. Ichibei held another incantation the following morning. However, as the woman who regularly served as
753:
In 1848, she began to give sewing lessons at her home, and in 1852 her daughter Oharu was married to
Kajimoto Sojiro, the younger brother of one of the sewing students. Around this time, her son Shūji opened a classroom at home and began to instruct the village children in reading and writing.
721:
Then, at eight o'clock on the morning on 26 October 1838, Miki's husband Zenbei accepted the invitation on the family's behalf and her trance stopped. On this day, according to
Tenrikyo's doctrine, Nakayama Miki was settled as the Shrine of Tsukihi and the Tenrikyo teachings were founded.
48:
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In 1925, the
Department of Doctrine and Historical Materials was founded. The department gathered historical materials and produced "The Life of Oyasama; with Revised Historical Data" (御教祖伝史実校訂本) around 1936. This was later published in volumes 29, 30, 32, 37, and 47 of the journal
705:) who was renowned in the area for his healing rituals. Ichibei offered prayers on three occasions, but after each time Shūji had only temporary relief before the pain returned. After Zenbei, Miki's husband, made another entreaty to Ichibei, he agreed to conduct an incantation (
691:
On 26 October 1837, Nakayama Miki's eldest son, Shūji, felt an acute pain in his leg while sowing barley in the fields. A village doctor named Gensuke was summoned to treat the leg. When Shūji's condition did not improve, the family called for Nakatano Ichibei, a
638:
In the spring of 1816, she completed a training course known as the Fivefold Transmission at Zenpuku Temple, her parish temple in Magata Village (now a district of the city of Tenri). During the Fivefold Transmission, she attended lectures on the writings of
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of five loads – two chests of drawers, two long chests, and a pair of boxes. The Nakayama family, like the Maegawa family, held some prestige in the local area. The custom in Shoyashiki was for the male head of the Nakayama household to inherit the post of
772:), first to her daughter Oharu during her pregnancy. After Oharu delivered the baby safely, expectant mothers who had heard about the grant visited the Nakayama residence and requested that the grant be administered to them as well. The grant, a form of
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In 1830, Miki's second daughter Oyasu died. Her third daughter, Oharu, was born on 21 September 1831. Her fourth daughter, Otsune, was born on 7 November 1833 and died two years later in 1835. Her fifth daughter, Kokan, was born on 15 December 1837.
1322:
An incantation was an elaborate affair, requiring that the family of the afflicted invite the neighbors, serve them meals, and give rice to the villagers out of respect for the dead. In this case, each session cost the family four hundred
1143:
has gone through two revisions. The first revision, published on 26 December 1981, made several historical corrections and additions. The second revision, published on 26 January 1986, changed certain expressions deemed unsuitable.
460:
Upon her divine revelation, she gave away most of her family's possessions and dismantled the family's house, thereby entering a state of poverty. She began to attract followers, who believed that she was a living goddess who could
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commissioned biographies from non-Tenrikyo writers, Udagawa Bunkai in 1900 and Nakanishi Ushirō in 1902. Around this time Tenrikyo followers such as Okutani Bunchi and Masuno Michioki independently wrote biographies as well.
499:. In the last several years of her life, she and her followers were arrested and detained a number of times by the Japanese authorities for forming a religious group without official authorization. A year after her death,
1376:, who authorized Tenrikyo's doctrine, has stated that the compilers of the doctrine decided on this phrasing "by drawing on points that seemed most authentic and by choosing words that are supported by the Scriptures."
1132:(天理教教祖伝稿案). After the release of the twenty-first draft in February 1956, the "16th Doctrinal Seminar" was held to discuss aspects of the draft that still needed improvement. Upon revision of the twenty-second draft,
1368:
has the following phrasing: "I am God of Origin, God in Truth. There is causality in this Residence. At this time I have descended here to save all humankind. I wish to receive Miki as the Shrine of God." The second
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for children at a nearby village, where she was educated in reading and writing. At home, she learned needlework from her mother and became proficient enough to make handicraft items and to cut garments out of wide
948:
commenced with a search for stones in a nearby village. In May and September of the same year, the first and second layers of the stand, respectively, were put into place. However, in March 1882, the chief of the
953:
police station confiscated the two layers, a measure taken to prevent the performance of the Service the next day. In the same year, Miki expressed her regret over the confiscation in the final verses of the
776:, was conducted by stroking and breathing on the recipient's stomach three times. Recipients of the grant, Miki instructed, would be assured of a rapid and easy delivery and would not need to observe the
655:
for the remainder of her life. Those who enrolled in the Fivefold Transmission were initiated into the mysteries of the Pure Land sect and were considered to have reached the highest level of faith.
1055:, supervised the composition of the script for the Besseki lectures, which was completed in 1896. Based on this script, Nakayama Shinnosuke wrote a biography dated 3 July 1898 (referred to as the
532:
Nakayama Miki, née Maegawa, was born on 18 April 1798 (2 June) at dawn, around five o'clock in the morning. She was born in Sanmaiden Village, Yamabe County, Yamato Province, or present day
757:
On 22 February 1853, Miki's husband Zenbei died. In the same year, the dismantling of the Nakayama house was completed, and Miki sent her youngest daughter Kokan to Naniwa (in present-day
559:
In the first decade of her life, Miki learned how to write with a brush from her father and how to sew and spin cotton from her mother. From the ages of nine to eleven, she attended a
1304:
in 1181. During Miki's lifetime, Shoyashiki was an independent village, but since 1877 Shoyashiki has been merged with Mishima. Today Mishima is a district of the city of Tenri.
980:
and received government authorization in 1867. However, the authorization became invalid in 1870 when the Yoshida Administrative Office was terminated by the recently installed
1313:
A local folk song at the time went, "Looking at Shoyashiki Village from the west, Adachi has the wealth, Zenyemon has the land, and Kaseya on the far side has the mistresses."
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On 15 September 1810 (13 October), Miki took part in her bridal procession to the residence of the Nakayama family in the village of Shoyashiki. Dressed in a long-sleeved
987:
In 1876, Miki's son Shūji obtained a license to operate a steam bath and inn as a pretense to allow more followers to gather without arousing suspicion from the police.
1088:(天理教会由来略記), which was written to be submitted to groups outside the church. During the church's efforts to obtain sectarian independence at the turn of the century,
658:
1256:
while preserving the appearance of the modern calendar. For example, in the Japanese calendar, Nakayama's date of birth is the 18th day of the 4th month,
587:. In her childhood, Miki became familiar enough with Buddhist prayer so that by the age of twelve or thirteen, she was able to recite from memory various
2051:
2609:
1121:, Ueda Yoshinaru, in the same year. All drafts from the first draft to the seventeenth draft (released 26 August 1955) were referred to as
1113:
known as the "Kōki Committee" began to prepare a number of drafts of Oyasama's biography. In so doing, they decided to use the research of
405:
915:
built by Iburi Izō two years earlier on Miki's request, was brought out of the storehouse of the Nakayama residence and placed on the
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a head of a group of local villages. Her mother, Kinu, was from the Nagao family of the same village and was said to have excelled in
2240:
1128:
The eighteenth draft was prepared on 18 October 1955. From this draft to the twenty-second draft (17 March 1956) are referred to as
1343:
which were believed to be conductors through which the deity could enter the medium's body, and communicate the deity's will to the
514:
to humankind at creation, which was that after a certain number of years had elapsed, God would be revealed through the soul of the
2599:
1935:
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709:), a ritual intended to invoke the Buddha's compassion. Over the course of a year, the incantation was conducted nine times.
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825:, a carpenter and a close disciple of Oyasama, constructed Tenrikyo's first house of worship, the Place for the Service (
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The English translation has gone through three editions, the first in 1967, the second in 1982, and the third in 1996.
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Efforts to compile a biography of Nakayama Miki began not long after her death in 1887. An instruction recorded in the
1047:
dated 13 October 1890, requested that the followers produce a record of Nakayama's life. In response to this request,
939:. On 26 August 1880 (30 September), the liturgy was performed for the first time with the full set of instruments.
679:. To pray for his recovery, she underwent a hundred-day prayer, walking barefoot to the village shrine every day.
1273:
The family register at the Tanbaichi town office records her birth date as the fourth day of the fourth month of
713:
his medium, Soyo, was not available, he asked Miki to serve as medium instead. In the middle of the incantation,
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465:
people and bless expectant mothers with safe childbirth. To leave a record of her teachings, she composed the
2639:
2233:
620:(village head), and in Miki's lifetime, her father-in-law Zenyemon, and later, her husband Zenbei served as
548:-like status which entitled him to have a surname and carry a sword, though without stipend. He was also an
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1990:
The Theological Perspectives of Tenrikyo: In Commemoration of the Centennial Anniversary of Oyasama.
1952:
The Theological Perspectives of Tenrikyo: In Commemoration of the Centennial Anniversary of Oyasama.
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their infants. In 1828, one of the infants she was nursing, a boy named Adachi Terunojo, contracted
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was a nineteenth-century Japanese farmer and religious leader. She is the primary figure of the
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van Straelen, Henry (1954). "The religion of divine wisdom: Japan's most powerful movement".
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as well the hymns from the Jōdo Wasan. At that time, she expressed an interest in becoming a
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Controversies in Contemporary Religion: Education, Law, Politics, Society, and Spirituality
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2063:[Historical information regarding the life of Oyasama, revised edition (part 1)].
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and perform the liturgy around it, which she believed would advance humankind toward the
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10. However, this is likely a clerical error made as the former temple registers of the
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Tenrikyo, a Pilgrimage Faith: The Structure and Meanings of a Modern Japanese Religion
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536:, to a family of the farming class. Her father Maegawa Hanshichi was a member of the
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Niida, Kenji (1984). "The legal environment surrounding the foundress of Tenrikyo".
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In 1813, Miki's in-laws entrusted her with the management of all household affairs.
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2014:
Oyasato Institute for the Study of Religion (1997). Kōhon Tenrikyō kyōso den . In
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as the primary historical reference. The first draft was put together by an early
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1976:
Oyasato Institute for the Study of Religion (1997). Kyōsoden hensan shi . In
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10 (寛政10年4月18日), which is rendered above as 18 April 1798. The corresponding
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where she claimed was the spot where God created human beings. According to
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the southeast corner followed by the tiles on the northeast corner and the
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ed. Oyasato Research Institute, Tenri University. Tenri, Japan. 1986. p.9.
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1364:(1907), vary regarding the exact phrasing of her first divine revelation.
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or the stand of heavenly dew. Later that year, a wooden prototype of the
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completed that year, and made revisions to sections one and three of the
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In 1877, Miki taught the women's instruments to be used in the liturgy –
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Miki's son Shūji went to the Yoshida Administrative Office of Shinto in
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In addition, the Nakayama family was a major landholder in the village.
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The dates in the article will retain the counting of the traditional
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a Tenrikyo scripture believed to contain her divine revelations. The
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version became the basis of future biography compilations including
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masks she had requested from her older brother Maegawa Kyosuke. The
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Nakayama Omasa (eldest daughter of Nakayama Miki) in her elder years
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Kyōso den hensan iin (1956). "Oyasama den shijitsu kōteibon (ue)"
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1084:(最初之由来) along with the request. In 1891, Hashimoto Kiyoshi wrote
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An early instance of persecution occurred in 1866, when several
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From 1869 to 1882, Miki composed what would later be called the
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In 1854, Miki began to administer the grant of safe childbirth (
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2092:. Translated by Tenrikyo Overseas Department. Tenrikyo Doyusha.
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sfn error: no target: CITEREFTenrikyo_Church_Headquarters2014 (
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761:) to chant the divine name, thus marking the first instance of
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Shoyashiki was originally a part of the village of Mishima, a
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was said to have 30,000 followers at the time of her death.
2148:[Tentative manuscript for a biography of Oyasama].
1950:
Nakayama, Shozen. "The Doctrine and Practice of Tenrikyo."
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2198:"Tenrikyō" from World Religions & Spirituality Project
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received official authorization to be a church under the
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respectively. She identified what she claimed to be the
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customs of the day, such as wearing an abdominal band,
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Tenrikyo doctrine maintains that Nakayama Miki was the
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Depiction of Nakayama Kokan spreading the divine name
2083:. Tenri, Japan: Tenrikyo Overseas Mission Department.
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and taught the lyrics, choreography and music of the
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In 1881, the construction of a stone version of the
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and instructed her followers to mark the place with
717:asserts that Miki had her first divine revelation.
2144:Yamazawa, Tametsugu (1946). "Oyasama gyoden kōan"
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1028:is the biography of Nakayama Miki published by
1980:(pp. 279-280). Tenri, Japan: Tenrikyō Dōyūsha.
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428:, 18 April 1798 – 26 January 1887 by the
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445:(おやさま), believe that she was settled as the
1957:
1264:date will appear next to it in parentheses.
895:On 26 May 1875 (29 June), Miki located the
2241:
2227:
2108:The Life of Oyasama, Foundress of Tenrikyo
2018:(pp. 323). Tenri, Japan: Tenrikyō Dōyūsha.
1134:The Life of Oyasama, Foundress of Tenrikyo
1080:Kunisaburō, and Masuno Shōbei – submitted
1061:version) and another one around 1907 (the
1026:The Life of Oyasama, Foundress of Tenrikyo
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2040:. Tenri, Japan: Tenri University Press.
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1356:The surviving primary sources, such as
838:, the songs of Tenrikyo's liturgy, the
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1995:
1923:
1281:were being edited and compiled by the
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2222:
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2161:Tenrikyo Overseas Department (1993).
2106:Tenrikyo Church Headquarters (1996).
2097:Tenrikyo Church Headquarters (1993).
95:Shoyashiki Village, Japan (currently
2081:Lectures on The Doctrine of Tenrikyo
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485:place where God created human beings
2610:Founders of new religious movements
1136:was published on October 26, 1956.
832:From 1866 to 1875, Miki taught the
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2208:Oyasama, the Foundress of Tenrikyo
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1336:The medium's role was to hold the
453:from the moment she experienced a
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1768:Tenrikyo Church Headquarters 1996
1732:Tenrikyo Church Headquarters 1996
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1641:Tenrikyo Church Headquarters 2014
1578:Tenrikyo Church Headquarters 1996
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1494:Tenrikyo Church Headquarters 1993
457:in 1838 until her death in 1887.
441:. Followers, who refer to her as
54:Pictorial History of Modern Japan
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1109:In 1952, a group of scholars of
1067:version). Nakayama Shinnosuke's
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2165:. Tenrikyo Church Headquarters.
2110:. Tenrikyo Church Headquarters.
2101:. Tenrikyo Church Headquarters.
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1983:
1944:
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1327:(roughly US$ 1,052 as of 1993).
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651:, and made a vow to repeat the
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2210:Tenrikyo International Website
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1007:Miki died on 26 January 1887.
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1:
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1139:Since its first publication,
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2600:19th-century Japanese people
2512:Tenri Health Care University
2502:Tenri University Corporation
2467:Tenrikyo Church Headquarters
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1111:Tenrikyo Church Headquarters
1090:Tenrikyo Church Headquarters
1030:Tenrikyo Church Headquarters
999:Visitors paying respects at
888:masks would be used for the
880:In 1874, Miki collected the
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512:fulfillment of God's promise
501:Tenrikyo Church Headquarters
319:Tenrikyo Church Headquarters
7:
2620:People from Nara Prefecture
2605:19th-century Japanese women
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765:in the Tenrikyo tradition.
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667:mother-in-law Kinu, died.
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2180:Tenri Journal of Religion
2088:Tenrikyo Doyusha (2014).
1930:. ABC-CLIO. p. 229.
1518:Kyōso den hensan iin 1956
1001:Nakayama Miki's mausoleum
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2351:The Doctrine of Tenrikyo
2203:Religious Movements page
2163:The Doctrine of Tenrikyo
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2099:The Doctrine of Tenrikyo
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1366:The Doctrine of Tenrikyo
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1086:Tenrikyōkai yurai ryakki
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782:not eating certain foods
583:and belonged to a local
205:The Doctrine of Tenrikyo
1130:Tenrikyō kyōso den kōan
1123:Tenrikyō kyōso den sōan
607:, she was carried in a
2539:Tenrin-Ō Meisei Kyōdan
2214:Tenrikyo Europe Centre
2090:Tracing the Model Path
2016:Kaitei Tenrikyo jiten.
1978:Kaitei Tenrikyo jiten.
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540:and held the title of
371:Tenrin-Ō Meisei Kyōdan
68:18 April 1798 (2 June)
2487:Tenri Central Library
1924:Hedges, Paul (2014).
1912:Tenrikyo Doyusha 2014
1900:Tenrikyo Doyusha 2014
1888:Tenrikyo Doyusha 2014
1876:Tenrikyo Doyusha 2014
1864:Tenrikyo Doyusha 2014
1852:Tenrikyo Doyusha 2014
1840:Tenrikyo Doyusha 2014
1828:Tenrikyo Doyusha 2014
1792:Tenrikyo Doyusha 2014
1780:Tenrikyo Doyusha 2014
1756:Tenrikyo Doyusha 2014
1744:Tenrikyo Doyusha 2014
1708:Tenrikyo Doyusha 2014
1684:Tenrikyo Doyusha 2014
1672:Tenrikyo Doyusha 2014
1629:Tenrikyo Doyusha 2014
1617:Tenrikyo Doyusha 2014
1605:Tenrikyo Doyusha 2014
1590:Tenrikyo Doyusha 2014
1542:Tenrikyo Doyusha 2014
1530:Tenrikyo Doyusha 2014
998:
809:
788:Scripture and liturgy
732:
661:
436:Japanese new religion
339:Tenri Central Library
2640:19th-century farmers
2365:Anecdotes of Oyasama
1075:The Life of Oyasama.
904:The Life of Oyasama,
725:Poverty and ministry
219:Anecdotes of Oyasama
2630:Japanese Shintoists
2358:The Life of Oyasama
2289:Nakayama Shinnosuke
2034:Ellwood, Robert, S.
1914:, pp. 100–102.
1902:, pp. 222–231.
1890:, pp. 186–187.
1878:, pp. 158–159.
1866:, pp. 152–156.
1358:Nakayama Shinnosuke
1302:Kasuga Grand Shrine
1141:The Life of Oyasama
1119:Tenrikyo theologian
1115:Nakayama Shinnosuke
1049:Nakayama Shinnosuke
1021:The Life of Oyasama
1015:The Life of Oyasama
861:was written in the
715:Tenrikyo's doctrine
672:The Life of Oyasama
670:The anecdotes from
630:The Life of Oyasama
516:mother of humankind
212:The Life of Oyasama
157:Nakayama Shinnosuke
71:Sanmaiden Village,
16:Founder of Tenrikyo
2397:Creation narrative
2343:Supplemental texts
1300:supervised by the
1262:Gregorian calendar
1005:
867:script and in the
819:
802:Service (Tenrikyo)
743:
664:
505:Shinto Main Bureau
196:Supplemental texts
2577:
2576:
2547:Daehan Cheolligyo
1937:978-1-4408-0342-0
1854:, pp. 56–61.
1842:, pp. 49–51.
1830:, pp. 41–51.
1794:, pp. 31–32.
1734:, pp. 16–17.
1698:, pp. 14–15.
1674:, pp. 19–20.
1662:, pp. 18–19.
1660:van Straelen 1954
1619:, pp. 12–13.
1592:, pp. 10–12.
1520:, pp. 1–136.
1496:, pp. 20–28.
1472:, pp. 47–50.
1407:van Straelen 1954
1254:Japanese calendar
1237:
1236:
1201:Tenrikyo theology
1192:
1191:
735:Tenri-O-no-Mikoto
455:divine revelation
430:Japanese calendar
416:
415:
379:Daehan Cheolligyo
104:
103:
2657:
2645:Japanese farmers
2572:
2562:
2497:Tenrikyo Doyusha
2477:Tenri University
2261:
2253:
2243:
2236:
2229:
2220:
2219:
2187:
2166:
2157:
2140:
2117:Folklore Studies
2111:
2102:
2093:
2084:
2077:Nakayama, Shōzen
2072:
2055:
2049:
2041:
2019:
2012:
1993:
1987:
1981:
1974:
1955:
1948:
1942:
1941:
1921:
1915:
1909:
1903:
1897:
1891:
1885:
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1557:
1551:
1545:
1539:
1533:
1527:
1521:
1515:
1509:
1508:, pp. 1–79.
1503:
1497:
1491:
1485:
1484:, pp. 54–5.
1479:
1473:
1467:
1461:
1455:
1449:
1448:, pp. 44–9.
1443:
1437:
1431:
1425:
1419:
1410:
1404:
1377:
1354:
1348:
1334:
1328:
1320:
1314:
1311:
1305:
1292:
1286:
1283:Meiji government
1271:
1265:
1250:
1232:
1229:
1219:You can help by
1212:
1205:
1187:
1184:
1174:You can help by
1167:
1160:
982:Meiji government
827:tsutome no basho
433:
427:
426:
408:
401:
394:
329:Tenri University
129:
106:
105:
91:
50:
36:
35:
2665:
2664:
2660:
2659:
2658:
2656:
2655:
2654:
2580:
2579:
2578:
2573:
2552:
2516:
2482:Sankōkan Museum
2455:
2434:
2413:
2370:
2338:
2306:
2294:Nakayama Shōzen
2262:
2247:
2194:
2174:
2172:Further reading
2169:
2152:(in Japanese).
2147:
2129:10.2307/1177321
2067:(in Japanese).
2062:
2043:
2042:
2028:
2023:
2022:
2013:
1996:
1988:
1984:
1975:
1958:
1949:
1945:
1938:
1922:
1918:
1910:
1906:
1898:
1894:
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1603:
1596:
1588:
1584:
1580:, pp. 8–9.
1576:
1572:
1564:
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1552:
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1536:
1532:, pp. 2–3.
1528:
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1374:Nakayama Shōzen
1355:
1351:
1335:
1331:
1321:
1317:
1312:
1308:
1293:
1289:
1272:
1268:
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1203:
1197:
1188:
1182:
1179:
1158:
1153:
1107:
1082:Saisho no yurai
1038:
1023:
1017:
993:
967:
875:Japanese poetry
847:three in 1875.
804:
790:
763:missionary work
727:
689:
601:
530:
525:
421:
412:
334:Sankōkan Museum
162:Nakayama Shōzen
100:
93:
89:
88:26 January 1887
80:
69:
60:
41:
34:
17:
12:
11:
5:
2663:
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2515:
2514:
2509:
2507:Tenri Seminary
2504:
2499:
2494:
2492:Tenri Hospital
2489:
2484:
2479:
2474:
2472:Oyasato-yakata
2469:
2463:
2461:
2457:
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2329:
2322:
2314:
2312:
2308:
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2305:
2304:
2303:Nakayama Zenji
2301:
2299:Nakayama Zenye
2296:
2291:
2286:
2281:
2276:
2270:
2268:
2264:
2263:
2246:
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2193:
2192:External links
2190:
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1378:
1362:Oyasama gyoden
1349:
1329:
1315:
1306:
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1234:
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890:Kagura Service
789:
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561:private school
529:
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493:salvific state
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92:(aged 88)
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15:
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4:
3:
2:
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2635:Women mystics
2633:
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2537:Separations (
2536:
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2431:
2428:
2426:
2423:
2422:
2420:
2416:
2410:
2407:
2405:
2404:
2403:Jiba-Kanrodai
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2379:
2377:
2373:
2367:
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2360:
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2355:
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2328:
2327:
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2321:
2320:
2316:
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2309:
2302:
2300:
2297:
2295:
2292:
2290:
2287:
2285:
2282:
2280:
2277:
2275:
2274:Nakayama Miki
2272:
2271:
2269:
2265:
2260:
2256:
2252:
2244:
2239:
2237:
2232:
2230:
2225:
2224:
2221:
2215:
2212:
2209:
2206:
2204:
2201:
2199:
2196:
2195:
2185:
2181:
2176:
2175:
2164:
2159:
2155:
2151:
2142:
2138:
2134:
2130:
2126:
2122:
2118:
2113:
2109:
2104:
2100:
2095:
2091:
2086:
2082:
2078:
2074:
2070:
2066:
2057:
2053:
2047:
2039:
2035:
2031:
2030:
2017:
2011:
2009:
2007:
2005:
2003:
2001:
1999:
1991:
1986:
1979:
1973:
1971:
1969:
1967:
1965:
1963:
1961:
1953:
1947:
1939:
1933:
1929:
1928:
1920:
1913:
1908:
1901:
1896:
1889:
1884:
1877:
1872:
1865:
1860:
1853:
1848:
1841:
1836:
1829:
1824:
1818:, p. 40.
1817:
1812:
1806:, p. 16.
1805:
1804:Nakayama 1994
1800:
1793:
1788:
1782:, p. 32.
1781:
1776:
1769:
1764:
1758:, p. 30.
1757:
1752:
1746:, p. 29.
1745:
1740:
1733:
1728:
1722:, p. 16.
1721:
1716:
1710:, p. 25.
1709:
1704:
1697:
1692:
1686:, p. 21.
1685:
1680:
1673:
1668:
1661:
1656:
1648:
1643:, p. 11.
1642:
1637:
1631:, p. 17.
1630:
1625:
1618:
1613:
1607:, p. 16.
1606:
1601:
1599:
1591:
1586:
1579:
1574:
1567:
1562:
1556:, p. 38.
1555:
1550:
1543:
1538:
1531:
1526:
1519:
1514:
1507:
1506:Yamazawa 1946
1502:
1495:
1490:
1483:
1478:
1471:
1466:
1460:, p. 48.
1459:
1454:
1447:
1442:
1436:, p. 42.
1435:
1430:
1424:, p. 41.
1423:
1418:
1416:
1409:, p. 15.
1408:
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1401:
1399:
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1012:
1010:
1002:
997:
988:
985:
983:
979:
974:
973:
962:
961:
960:Mikagura-uta.
957:
952:
947:
946:
940:
938:
937:
932:
931:
926:
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837:
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828:
824:
817:
816:Mikagura-uta.
813:
808:
803:
799:
795:
785:
783:
779:
775:
774:faith healing
771:
770:obiya-yurushi
766:
764:
760:
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749:
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731:
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419:Nakayama Miki
409:
404:
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369:Separations (
368:
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268:
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256:Jiba-Kanrodai
254:
252:
251:Creation myth
249:
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242:
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142:Nakayama Miki
140:
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117:
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108:
107:
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83:
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74:
67:
63:
59:
55:
49:
44:
40:Nakayama Miki
37:
32:
31:
26:
22:
21:Japanese name
2563:
2528:Bibliography
2460:Institutions
2401:
2392:Anthropology
2363:
2356:
2349:
2331:
2326:Mikagura-uta
2324:
2317:
2273:
2183:
2179:
2162:
2153:
2149:
2120:
2116:
2107:
2098:
2089:
2080:
2068:
2064:
2061:御教祖伝史実校訂本（上）
2037:
2026:Bibliography
2015:
1989:
1985:
1977:
1951:
1946:
1926:
1919:
1907:
1895:
1883:
1871:
1859:
1847:
1835:
1823:
1816:Ellwood 1982
1811:
1799:
1787:
1775:
1770:, p. 3.
1763:
1751:
1739:
1727:
1715:
1703:
1691:
1679:
1667:
1655:
1636:
1624:
1612:
1585:
1573:
1568:, p. 8.
1561:
1554:Ellwood 1982
1549:
1544:, p. 7.
1537:
1525:
1513:
1501:
1489:
1482:Ellwood 1982
1477:
1470:Ellwood 1982
1465:
1458:Ellwood 1982
1453:
1446:Ellwood 1982
1441:
1434:Ellwood 1982
1429:
1422:Ellwood 1982
1365:
1361:
1352:
1344:
1337:
1332:
1324:
1318:
1309:
1295:
1290:
1269:
1248:
1225:
1221:adding to it
1216:
1180:
1176:adding to it
1171:
1151:Perspectives
1146:
1140:
1138:
1133:
1129:
1127:
1125:(天理教教祖伝草案).
1122:
1108:
1098:
1095:
1085:
1081:
1078:
1074:
1068:
1062:
1056:
1051:, the first
1041:
1039:
1025:
1024:
1006:
986:
970:
968:
959:
955:
943:
941:
934:
928:
922:
920:
916:
912:
908:
903:
896:
894:
885:
881:
879:
868:
862:
858:
851:
849:
844:Mikagura-uta
843:
835:Mikagura-uta
833:
831:
826:
820:
815:
798:Mikagura-uta
769:
767:
756:
752:
744:
734:
719:
711:
706:
693:
690:
681:
671:
669:
665:
647:, underwent
637:
628:
626:
621:
617:
602:
574:
558:
549:
541:
531:
519:everliving.
509:
466:
459:
442:
418:
417:
365:Bibliography
311:Institutions
246:Anthropology
217:
210:
203:
183:Mikagura-uta
141:
90:(1887-01-26)
56:(Vol. 2) by
53:
28:
2595:1887 deaths
2590:1798 births
2533:Tenri, Nara
2382:Joyous Life
2284:Shinbashira
1371:Shinbashira
1195:Theological
1105:Compilation
1053:Shinbashira
965:Persecution
748:gable walls
534:Tenri, Nara
497:Joyous Life
349:Tenri, Nara
236:Joyous Life
152:Shinbashira
75:(currently
52:Image from
2584:Categories
2311:Scriptures
1384:References
1279:Edo period
1228:April 2018
1199:See also:
1183:April 2018
1156:Historical
1036:Background
956:Ofudesaki,
792:See also:
737:(天理王命) in
687:Revelation
622:toshiyori.
579:school of
554:needlework
542:musokunin,
2375:Teachings
2319:Ofudesaki
2279:Iburi Izō
2123:: 1–165.
2046:cite book
1389:Citations
972:yamabushi
913:Kanrodai,
909:Kanrodai,
873:style of
859:Ofudesaki
853:Ofudesaki
823:Iburi Izō
821:In 1864,
812:song book
794:Ofudesaki
778:postnatal
645:meditated
618:toshiyori
613:trousseau
609:palanquin
577:Pure Land
538:Tōdō clan
528:Childhood
523:Biography
477:scripture
468:Ofudesaki
269:Practices
178:Ofudesaki
170:Scripture
147:Iburi Izō
2625:Tenrikyo
2565:Tenrikyo
2543:Honmichi
2451:Timeline
2409:Theology
2333:Osashizu
2255:Tenrikyo
2186:: 19–69.
2079:(1994).
2071:: 1–136.
2036:(1982).
1345:shugenja
1070:hiragana
1064:hiragana
1058:katakana
1043:Osashizu
1009:Tenrikyo
945:Kanrodai
924:shamisen
864:hiragana
814:of the
707:yosekaji
695:shugenja
677:smallpox
653:nenbutsu
599:Marriage
581:Buddhism
489:a pillar
439:Tenrikyo
375:Honmichi
303:Timeline
261:Theology
188:Osashizu
119:Tenrikyo
111:a series
109:Part of
58:Sanseidō
30:Nakayama
19:In this
2446:History
2439:History
2425:Service
2418:Prayers
2156:: 1–79.
2150:Fukugen
2146:教祖様御伝稿案
2137:1177321
2065:Fukugen
1099:Fukugen
840:Service
700:ascetic
649:tonsure
635:woman.
546:samurai
495:of the
481:liturgy
473:Service
451:Tsukihi
443:Oyasama
298:History
290:History
277:Service
228:Beliefs
25:surname
2430:Sazuke
2267:People
2135:
1934:
1275:Kansei
1258:Kansei
1101:(復元).
933:, and
886:kagura
882:kagura
842:. The
800:, and
605:kimono
589:sutras
585:temple
570:cotton
550:ojoya,
447:Shrine
282:Sazuke
134:People
23:, the
2521:Other
2133:JSTOR
1339:gohei
1325:monme
1297:shōen
1240:Notes
991:Death
978:Kyoto
930:kokyū
917:Jiba.
759:Osaka
739:Osaka
641:Hōnen
566:bolts
425:中山 みき
357:Other
97:Tenri
77:Tenri
73:Japan
2052:link
1992:p.9.
1932:ISBN
1647:help
951:Nara
936:koto
898:Jiba
870:waka
703:monk
479:and
463:heal
85:Died
65:Born
2387:God
2125:doi
1360:'s
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593:nun
568:of
449:of
241:God
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