799:(出直し, "to make a fresh start"), takes on a new body lent from God the Parent and is reborn into this world. Though the reborn person has no memory of the previous life, the person's thoughts and deeds leave their mark on the soul and are carried over into the new life as the person's causality. As can be seen, Tenrikyo's ontology, which rests on the existence on a single creator deity (God the Parent), differs from Buddhist ontology, which does not contain a creator deity. Also Tenrikyo's concept of salvation, which is to live the Joyous Life in this existence and therefore does not promise a liberated afterlife outside of this existence, differs from Buddhist concepts of
881:さんいんねん) that are believed to predetermine the founding of Tenrikyo's teachings. More precisely, these casualties are the fulfillment of the promise that God made to the models and instruments of creation, which was that "when the years equal to the number of their first born had elapsed, they would be returned to the Residence of Origin, the place of original conception, and would be adored by their posterity." The "Causality of the Soul of Oyasama" denotes that Miki Nakayama had the soul of the original mother at creation (
87:
2152:
2142:
1841:
1833:
463:
25:
827:もとのいんねん), which is that God the Parent created human beings to see them live the Joyous Life (the salvific state) and to share in that joy. Tenrikyo teaches that the Joyous Life will eventually encompass all humanity, and that gradual progress towards the Joyous Life is even now being made with the guidance of divine providence. Thus the concept of original causality has a
707:" or "free and unlimited workings," as a significant attribute of God. This omnipotence governs not only the order of the universe, but also events in the natural world, such as rainstorms and earthquakes, and in one's personal life, such as dreams and diseases. This omnipotence works through those people who believe as well as those who do not.
1036:(spiritual and administrative leader) of Tenrikyo Church Headquarters and founded the Department of Doctrine and Historical Materials. From 1925 to 1938, the Department of Doctrine and Historical Materials began to compile the sources which would form the basis of Tenrikyo's scriptures and supplements to the scriptures.
772:
bad deed contribute to bad karma and future suffering. Causality and karma are interchangeable in this sense; throughout life a person may experience good and bad causality. In
Tenrikyo, the concept is encapsulated in the farming metaphor, "every seed sown will sprout." Karma is closely associated with the idea of
1025:. This edition of the doctrine differed significantly from the present edition because the scholars who completed this edition were not strictly Tenrikyo scholars but scholars of religion (Nakanishi Ushirō) and scholars of Shinto (Inoue Yorikuni, Itsumi Chūzaburō) invited from outside the Tenrikyo circle.
918:
However, Miki also conveyed the narrative as part of talks she would deliver to her disciples regarding her teachings. She had her disciples write down what they remembered of her talks and submit them to her for her approval. In the end she never approved any of the manuscripts, so her followers did
860:
is a way of settling the mind – it is not to merely resign oneself to one's situation, but rather to actively “recognize God’s parental love in all events and be braced by their occurrence into an ever firmer determination to live joyously each day.” In other words, Tenrikyo emphasizes the importance
889:
stands, is the place that humankind was conceived. The "Causality of the
Promised Time" indicates that October 26, 1838 – the day when God became openly revealed through Miki Nakayama – marked the time when the years equal to the number of first-born humans (900,099,999) had elapsed since the moment
843:
is related to the principle of original causality. Individual causality is divine providence acting to realize the original causality of the human race, which through the use of suffering guides individuals to realize their causality and leads them to a change of heart and active cooperation towards
1354:
Kisala, Robert. "Contemporary Karma: Interpretations of Karma in
Tenrikyō and Risshō Kōseikai." Japanese Journal of Religious Studies, Vol. 21, No. 1 (Mar., 1994), pp. 73-91: "In accord with traditional karmic understanding, it is the accumulation of bad innen that is offered as the explanation for
1228:
Tenrikyo theologians have focused on subfields of study within
Tenrikyo theology. Scriptural studies is based on contributions of Nakayama Shozen, Moroi Yoshinori, and Fukaya Tadamasa, and more recent contributors to this subfield include Nakajima Hideo, Yamamoto Kunio, Serizawa Shigeru, and Sawai
771:
Broadly speaking, karma refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect). In other words, a person's good intent and good deed contribute to good karma and future happiness, while bad intent and
776:, such that one's past deeds in the current life and in all previous lives are reflected in the present moment, and one's present deeds are reflected in the future of the current life and in all future lives. This understanding of rebirth is upheld in causality as well.
1233:
has been conducted by
Shionoya Satoshi. Historical research on Tenrikyo has been contributed by Ishizaki Masao and Ihashi Fusato. Connections between Tenrikyo and religious studies have been researched by Matsunoto Shigeru, Miyata Gen, and Hashimoto Taketo.
851:
from divine providence for past misdeeds, but rather as a sign of encouragement from divine providence for the individual to reflect on the past and to undergo a change of heart. The recognition of the divine providence at work should lead to an attitude of
1039:
During this period, several
Tenrikyo students attended university and majored in religious studies. These would become some of Tenrikyo's first theologians. One such student was Nakayama Shozen, who from 1926 to 1929 studied the history of religion at
1143:. Moroi did his doctoral work at the same university, receiving his Doctor of Literature degree from the University of Tokyo in 1961, the day before he died. One of his most notable works of academic research is his doctoral dissertation,
1552:
contained ten chapters: 'Revering God,' 'Respecting the
Emperor,' 'Loving the Nation,' 'Morality,' 'Accumulating Virtues,' 'Cleansing of Impurities,' 'Founding of the Teachings,' 'Repayment to God,' 'the Kagura', and 'Peace of Mind.' See
1048:. In the following decade, others would major in religious studies at Tokyo Imperial University, such as Ueda Yoshinaru (1931), Nakayama Yoshikazu (1932), Nagao Hiroumi (1935), and Moroi Yoshinori (1938). Fukaya Tadamasa was studying
1178:
Fukaya
Tadamasa (深谷忠政 1912–2007) studied the history of Christian theology at Kyoto Imperial University. Throughout his life he held important positions in Tenrikyo Church Headquarters, serving at various points as president of
1021:). In 1900, Tenrikyo founded its first institute for doctrinal studies, Tenri Seminary. In 1903, an early edition of Tenrikyo's doctrine was completed, known today as the "Meiji doctrine" since it was written during the
1067:, further research and institutional development allowed for the emergence of Tenrikyo theology. In 1946, the Department of Doctrine and Historical Materials began to publish its findings in the periodical
640:) in the initial revelation. In early attempts to obtain religious sanctions from the Yoshida Administrative Office of Shinto and a Shingon Buddhist temple, the name of God was recorded as
618:
The historical sources written during
Nakayama Miki's lifetime and in the years following her death suggest a number of other appellations of God. In Nakayama Shinnosuke's
1405:
Kisala, p.77. "...traditional karmic beliefs in personal responsibility, extending over innumerable lifetimes, are upheld in doctrines concerning individual innen."
795:. The mind, which is given the freedom to sense, feel, and act by God the Parent, ceases to function at death. On the other hand, the soul, through the process of
1202:("Prolegomena to Tenrikyo dogmatics"). He wrote a number of books which have since been translated into English by the Tenrikyo Overseas Department, such as a
1772:. Tenri International Symposium '98. The Center for Women and Religion, Graduate Theological Union, Berkeley: Tenri Yamato Culture Congress. pp. 359–397.
1763:. Tenri International Symposium '98. The Center for Women and Religion, Graduate Theological Union, Berkeley: Tenri Yamato Culture Congress. pp. 335–339.
46:
1147:("A study of the development of religious mysticism: A religious-studies perspective centering on Semitic monotheism"), which was posthumously published by
1155:("The logic of religious identity"), was left unfinished at his death, but it was completed by younger Tenrikyo scholars and eventually published in 1991.
768:, Tenrikyo's doctrine does not claim to inherit the concept from these traditions and differs from their explanations of karma in a few significant ways.
505:
notion of God, as it could be applied to any object that possessed divine power or inspired awe, such as animals, trees, places, and people. However, the
946:
In the latter half of the twentieth century, scholars began to publish interpretations of the creation narrative based on various disciplines such as
648:(転輪王講社) respectively. An early doctrine of the Tenrikyo church, written to conform to the State Shinto doctrine at the time, records the name as
1100:
have had a significant influence in the early development of
Tenrikyo theology. Early Tenrikyo scholars expressed interest in the thought of
365:
908:), explains Nakayama Miki's understanding of how God created the first prototypes of human beings and developed them over many years.
33:
1822:
783:, however, differs from older karmic religious traditions such as Buddhism. In Tenrikyo, the human person is believed to consist of
885:), who conceived, gave birth to, and nurtured humankind. The "Causality of the Residence" means that the Nakayama Residence, where
566:, there are ten figures credited with the creation of human beings. Some Tenrikyo authorities suggest that two of these figures,
1093:(Introduction to Tenrikyo theology), which outlines what he believed to be the contents and the goals of Tenrikyo theology.
915:. The narrative was described in more detail in Part VI and continued to be explained in fragments in the parts thereafter.
2063:
1229:
Yuichi. Research on Tenrikyo's relationship to contemporary thought has been done by Iida Teruaki. Research on Tenrikyo
487:, God identified as three different entities. In 1869, when the first verses were composed, God initially identified as
293:
1384:
1342:
659:
is the divine name to be used in the context of prayer. The doctrine frequently refers to God as God the Parent (親神様
478:
In historical documents and scriptures related to Tenrikyo, a number of different appellations are ascribed to God.
1049:
861:
of maintaining a positive inner disposition, as opposed to a disposition easily swayed by external circumstance.
756:. Though causality resembles karmic beliefs found in religious traditions originating in ancient India, such as
358:
1145:
Shūkyō shinpishugi hassei no kenkyū: toku ni Semu-kei chōetsushinkyō o chūshin to suru shūkyō gakuteki kōsatsu
1815:
1089:(Studies on Tenrikyo theology) published in 1950. This issue opened with an essay by Moroi Yoshinori titled
2093:
2083:
2048:
1078:
which systematically summarizes Tenrikyo's beliefs and practices, was published in 1949. In the same year,
1014:
886:
278:
1396:"Karma" in: John Bowker (1997), The Concise Oxford Dictionary of World Religions, Oxford University Press.
2120:
1978:
1213:
899:
330:
1166:("A preliminary essay on Tenrikyo dogmatic theology"). Many of his works were compiled and published in
911:
The creation narrative first appeared in writing in 1874, when Nakayama Miki composed Part III of the
856:(たんのう "joyous acceptance" in Tenrikyo gloss), a Japanese word that indicates a state of satisfaction.
847:
Tenrikyo's doctrine explains that an individual's suffering should not be perceived as punishment or
351:
2109:
1932:
1808:
1073:
324:
164:
1705:
1017:
was established as a legally recognized religious organization under the Shinto Main Bureau (神道本局
38:
1678:(J. C. Hoff, Trans.). Tokyo, Japan: International House of Japan. (Original work published 2011)
1865:
1379:
James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York,
1136:
210:
111:
1368:
2068:
1973:
959:
727:
393:
religion. The discipline of Tenrikyo theology consists of scriptural studies (studies of the
298:
205:
844:
the establishment of the Joyous Life, the world that was ordained at the beginning of time.
2032:
1946:
1768:
Matsumura, Kazuo (1998). "The Koki Story and the Femininity of the Foundress of Tenrikyo".
904:
The creation narrative of Tenrikyo, which followers refer to as the "Truth of Origin" (元の理
262:
178:
1101:
831:
element, being the gradual unfolding of that which was ordained at the beginning of time.
8:
2027:
1939:
1870:
1325:
1041:
848:
624:
502:
413:
257:
171:
116:
2006:
1053:
990:
421:
236:
1875:
1759:
Inoue, Akio (1998). "On the Significance of Interdisciplinary Studies of Moto-no-Ri".
1752:
Tenrikyo, a Pilgrimage Faith: The Structure and Meanings of a Modern Japanese Religion
121:
2176:
2171:
2128:
1747:
1380:
1338:
417:
338:
70:
2078:
2058:
1337:
Lawrence C. Becker & Charlotte B. Becker, Encyclopedia of Ethics, 2nd Edition,
1184:
1180:
1148:
1118:
1079:
1057:
1045:
288:
1984:
1968:
1029:
452:
215:
200:
1085:
Tenrikyo theology as a collective academic effort began with the first issue of
2088:
2073:
2053:
1880:
1109:
1097:
920:
303:
283:
1676:
Toshihiko Izutsu and the Philosophy of WORD: In Search of the Spiritual Orient
815:
At the focal point of Tenrikyo's ontological understanding is the positing of
800:
2165:
1855:
1010:
773:
716:
101:
683:, were made in accordance with the spiritual growth of the early followers.
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that were drawn in, consulted, and trained in the creation of human beings.
1907:
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1204:
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1064:
1022:
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437:
401:
142:
1860:
106:
2114:
1963:
1286:
1274:
1140:
1033:
979:
704:
663:), emphasizing the parental nature of God revealed toward the end of the
308:
195:
1566:
Shimada, K. (2014). The Emergence and Development of Tenrikyo Theology.
562:
and elaborated upon in various notes on her talks known collectively as
1230:
1158:
Among his works pertaining to Tenrikyo theology are the aforementioned
1113:
963:
955:
788:
1900:
1800:
951:
947:
939:. The manuscripts that have survived are collectively referred to as
507:
483:
433:
395:
137:
633:
2146:
2124:
1914:
1836:
935:
780:
761:
757:
441:
408:
390:
386:
334:
147:
78:
2151:
2141:
1840:
1832:
1648:
Sawai, Y. (2014). The Overview and Significance of the Symposium.
1255:
Tenri University Oyasato Institute for the Study of Religion ed.,
1139:
at Tokyo Imperial University, writing his undergraduate thesis on
86:
967:
804:
765:
601:
462:
24:
2011:
994:
637:
494:
241:
611:
At the end of most of the songs, God is invoked with the name
753:
743:
667:. The doctrine claims that the changes in God's names in the
471:
1776:
1304:
1292:
1280:
792:
784:
606:
555:
continued to be used until the last part of the scripture.
543:(月日), or moon-sun, and from 1879, God began to identify as
489:
1501:
615:(てんりおうのみこと or 天理王命) or "absolute ruler of divine reason."
1489:
466:
Depiction of Nakayama Kokan spreading the divine name
1187:, bishop of Tenrikyo's diocese in North America, and
1513:
1262:
1032:, Nakayama Miki's great-grandson, became the second
586:. The other eight figures are tools subordinate to
1364:Fukaya, Yoshikazu. "Every Seed Sown Will Sprout."
2163:
1795:Oyagami: Genzai ni okeru Tenrikyo no kami gainen
1708:from TENRIKYO (Monthly Newsletter), April 2007.
1135:Moroi Yoshinori (諸井慶徳 1915–1961) first studied
923:in the same way as the scriptures – namely the
752:いんねん) in Tenrikyo is a unique understanding of
1661:Moroi, K. (2014). Recollections of My Father.
1191:(Church Headquarters executive staff member).
737:
558:In Tenrikyo's creation story, outlined in the
1816:
1453:Doctrine of Tenrikyo, Tenrikyo Church HQ, 61.
359:
1112:, and recommended that their students study
1170:("Collection of Yoshinori Moroi's Works").
1009:A year after the death of Tenrikyo founder
655:Tenrikyo's current doctrine maintains that
1823:
1809:
628:is primarily based, Miki refers to God as
366:
352:
1767:
1706:"Tadamasa Fukaya Passes Away for Rebirth"
1507:
1495:
1373:
1198:("Tenrikyo – the ultimate teaching") and
1194:His important theological works include
461:
49:of all important aspects of the article.
1754:. Tenri, Japan: Tenri University Press.
1746:
1390:
1268:
834:
539:). From 1874, God began to identify as
2164:
1830:
1531:Tenrikyo Overseas Mission Department.
1218:A Doctrinal Study: The Truth of Origin
45:Please consider expanding the lead to
1804:
1777:Tenrikyo Church Headquarters (1993).
1758:
1519:
893:
810:
515:by adding various qualifiers such as
1223:
18:
864:
13:
1787:
1259:, Tenrikyō Dōyūsha, 1997, p.591–4.
1173:
1130:
14:
2188:
1555:Tenrikyo: The Path to Joyousness,
1305:Tenrikyo Church Headquarters 1993
1293:Tenrikyo Church Headquarters 1993
1281:Tenrikyo Church Headquarters 1993
604:, God is commonly referred to as
16:Theology of the Tenrikyo religion
2150:
2140:
1839:
1831:
1533:A Historical Sketch of Tenrikyo.
1210:A Commentary on the Mikagura-uta
578:, or more precisely the duality
85:
23:
1781:. Tenrikyo Church Headquarters.
1739:
1723:
1711:
1699:
1690:
1681:
1668:
1655:
1642:
1630:
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1609:
1597:
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1542:
1525:
1477:
1465:
1456:
1447:
1438:
1429:
1417:
1408:
1399:
1358:
1151:in 1966. Another notable work,
1063:In the several years following
721:
511:stressed the uniqueness of the
37:may be too short to adequately
1730:Tenri Journal of Religion, 42,
1718:Tenri Journal of Religion, 42,
1663:Tenri Journal of Religion, 42,
1650:Tenri Journal of Religion, 42,
1637:Tenri Journal of Religion, 42,
1616:Tenri Journal of Religion, 42,
1604:Tenri Journal of Religion, 42,
1592:Tenri Journal of Religion, 42,
1580:Tenri Journal of Religion, 42,
1568:Tenri Journal of Religion, 42,
1348:
1331:
1328:Encyclopædia Britannica (2012)
1319:
1310:
1249:
1125:
1096:Modern Christian theology and
493:(神), a spirit in the Japanese
47:provide an accessible overview
1:
1484:A Glossary of Tenrikyo Terms,
1237:
1214:Tenrikyo's creation narrative
1153:Shūkyōteki shutaisei no ronri
1052:, with a focus on history of
686:
2094:Tenri Health Care University
2084:Tenri University Corporation
2049:Tenrikyo Church Headquarters
1242:
1015:Tenrikyo Church Headquarters
999:
973:
887:Tenrikyo Church Headquarters
748:The concept of "causality" (
732:
427:
279:Tenrikyo Church Headquarters
7:
1424:Tenrikyo-Christian Dialogue
900:Tenrikyo creation narrative
738:Comparison to karmic belief
497:tradition. The designation
10:
2193:
1200:Tenrikyō kyōgigaku josetsu
1168:Moroi Yoshinori chōsakushū
1004:
988:
984:
977:
897:
741:
725:
714:
710:
450:
431:
2138:
2102:
2041:
2020:
1999:
1956:
1924:
1892:
1848:
1537:Oyasama Nensai to Tomoni.
1164:Tenrikyō kyōgigaku shiron
1058:Kyoto Imperial University
1042:Tokyo Imperial University
890:humankind was conceived.
1933:The Doctrine of Tenrikyo
1797:(Doctoral dissertation).
1779:The Doctrine of Tenrikyo
1472:The Doctrine of Tenrikyo
1196:Tenrikyō – dame no oshie
1074:The Doctrine of Tenrikyo
871:The Doctrine of Tenrikyo
600:the songs of Tenrikyo's
547:(をや), or parent, though
457:
165:The Doctrine of Tenrikyo
1160:Tenrikyō shingaku joshō
1091:Tenrikyō shingaku joshō
568:Kunitokotachi-no-Mikoto
533:kono yō o hajimeta kami
2121:Tenrin-Ō Meisei Kyōdan
1674:Wakamatsu, E. (2014).
1345:, Hindu Ethics, pp 678
1137:philosophy of religion
475:
446:
331:Tenrin-Ō Meisei Kyōdan
2069:Tenri Central Library
1257:Kaitei Tenrikyo jiten
960:comparative mythology
728:Tenrikyo anthropology
501:was broader than the
465:
299:Tenri Central Library
1947:Anecdotes of Oyasama
841:individual causality
835:Individual causality
622:the source on which
537:who began this world
179:Anecdotes of Oyasama
1940:The Life of Oyasama
1871:Nakayama Shinnosuke
1355:present suffering."
1087:Tenrikyōgaku kenkyū
919:not regard them as
849:retributive justice
821:causality of origin
625:The Life of Oyasama
414:historical theology
172:The Life of Oyasama
117:Nakayama Shinnosuke
1979:Creation narrative
1925:Supplemental texts
1770:Women and Religion
1761:Women and Religion
1748:Ellwood, Robert S.
1548:For instance, the
1366:Words of the Path.
1054:Christian theology
991:Service (Tenrikyo)
894:Creation narrative
817:original causality
811:Original causality
613:Tenri-Ō-no-Mikoto,
476:
422:practical theology
156:Supplemental texts
2159:
2158:
2129:Daehan Cheolligyo
1687:Wakamatsu, 103–4.
1539:Tenri, 1990. p.6.
1510:, pp. 360–2.
1224:Other theologians
1212:) and a study on
1102:Søren Kierkegaard
1071:('Restoration').
883:Izanami-no-Mikoto
703:, translated as "
657:Tenri-Ō-no-Mikoto
572:Omotari-no-Mikoto
525:shinjitsu no kami
468:Tenri-O-no-Mikoto
418:dogmatic theology
379:Tenrikyo theology
376:
375:
339:Daehan Cheolligyo
64:
63:
2184:
2154:
2144:
2079:Tenrikyo Doyusha
2059:Tenri University
1843:
1835:
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1818:
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1653:
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1640:
1634:
1628:
1627:van Straelen, 5.
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1335:
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1323:
1317:
1314:
1308:
1307:, pp. 8–10.
1302:
1296:
1290:
1284:
1278:
1272:
1266:
1260:
1253:
1185:Tenri University
1181:Tenrikyo Doyusha
1149:Tenri University
1119:Church Dogmatics
1080:Tenri University
1046:Masaharu Anesaki
875:three casualties
865:Three casualties
368:
361:
354:
289:Tenri University
89:
66:
65:
59:
56:
50:
27:
19:
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2155:
2134:
2098:
2064:Sankōkan Museum
2037:
2016:
1995:
1952:
1920:
1888:
1876:Nakayama Shōzen
1844:
1829:
1790:
1788:Further reading
1785:
1742:
1737:
1736:
1728:
1724:
1716:
1712:
1704:
1700:
1696:Wakamatsu, 104.
1695:
1691:
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1673:
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1610:
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1598:
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1535:Translation of
1530:
1526:
1518:
1514:
1506:
1502:
1494:
1490:
1482:
1478:
1470:
1466:
1461:
1457:
1452:
1448:
1444:Kisala, p.77-8.
1443:
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1434:
1430:
1422:
1418:
1413:
1409:
1404:
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1254:
1250:
1245:
1240:
1226:
1183:, professor at
1176:
1174:Fukaya Tadamasa
1133:
1131:Moroi Yoshinori
1128:
1050:Western history
1030:Nakayama Shozen
1019:Shinto Honkyoku
1007:
1002:
997:
989:Main articles:
987:
982:
976:
902:
896:
867:
837:
813:
746:
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735:
730:
724:
719:
713:
689:
642:Tenrin-Ō-Myōjin
620:Oyasama gyoden,
460:
455:
453:God in Tenrikyo
449:
444:
432:Main articles:
430:
372:
294:Sankōkan Museum
122:Nakayama Shōzen
60:
54:
51:
44:
32:This article's
28:
17:
12:
11:
5:
2190:
2180:
2179:
2174:
2157:
2156:
2139:
2136:
2135:
2133:
2132:
2117:
2112:
2106:
2104:
2100:
2099:
2097:
2096:
2091:
2089:Tenri Seminary
2086:
2081:
2076:
2074:Tenri Hospital
2071:
2066:
2061:
2056:
2054:Oyasato-yakata
2051:
2045:
2043:
2039:
2038:
2036:
2035:
2030:
2024:
2022:
2018:
2017:
2015:
2014:
2009:
2003:
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1997:
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1966:
1960:
1958:
1954:
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1928:
1926:
1922:
1921:
1919:
1918:
1911:
1904:
1896:
1894:
1890:
1889:
1887:
1886:
1885:Nakayama Zenji
1883:
1881:Nakayama Zenye
1878:
1873:
1868:
1863:
1858:
1852:
1850:
1846:
1845:
1828:
1827:
1820:
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1667:
1654:
1641:
1629:
1620:
1608:
1596:
1584:
1572:
1559:
1541:
1524:
1522:, p. 338.
1512:
1508:Matsumura 1998
1500:
1498:, p. 363.
1496:Matsumura 1998
1488:
1476:
1464:
1455:
1446:
1437:
1428:
1416:
1407:
1398:
1389:
1372:
1357:
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1318:
1309:
1297:
1285:
1273:
1261:
1247:
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1239:
1236:
1225:
1222:
1175:
1172:
1132:
1129:
1127:
1124:
1110:Gabriel Marcel
1098:existentialism
1006:
1003:
1001:
998:
986:
983:
978:Main article:
975:
972:
898:Main article:
895:
892:
866:
863:
836:
833:
812:
809:
739:
736:
734:
731:
726:Main article:
723:
720:
715:Main article:
712:
709:
688:
685:
646:Tenrin-Ō-Kōsha
459:
456:
451:Main article:
448:
445:
429:
426:
374:
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371:
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363:
356:
348:
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327:
319:
318:
314:
313:
312:
311:
306:
304:Tenri Hospital
301:
296:
291:
286:
284:Oyasato-yakata
281:
273:
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268:
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119:
114:
109:
104:
96:
95:
91:
90:
82:
81:
75:
74:
62:
61:
41:the key points
31:
29:
22:
15:
9:
6:
4:
3:
2:
2189:
2178:
2175:
2173:
2170:
2169:
2167:
2153:
2149:
2148:
2143:
2137:
2130:
2126:
2122:
2119:Separations (
2118:
2116:
2113:
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2108:
2107:
2105:
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2095:
2092:
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2087:
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2034:
2031:
2029:
2026:
2025:
2023:
2019:
2013:
2010:
2008:
2005:
2004:
2002:
1998:
1992:
1989:
1987:
1986:
1985:Jiba-Kanrodai
1982:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1961:
1959:
1955:
1949:
1948:
1944:
1942:
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1923:
1917:
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1898:
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1879:
1877:
1874:
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1869:
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1864:
1862:
1859:
1857:
1856:Nakayama Miki
1854:
1853:
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1826:
1821:
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1693:
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1638:
1633:
1624:
1618:107–110, 118.
1617:
1612:
1605:
1600:
1593:
1588:
1581:
1576:
1569:
1563:
1556:
1551:
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1534:
1528:
1521:
1516:
1509:
1504:
1497:
1492:
1485:
1480:
1473:
1468:
1462:Kisala, p.78.
1459:
1450:
1441:
1435:Kisala, p.77.
1432:
1426:, p. 429-430.
1425:
1420:
1414:Kisala, p.77.
1411:
1402:
1393:
1386:
1385:0-8239-2287-1
1382:
1376:
1370:
1367:
1361:
1351:
1344:
1343:0-415-93672-1
1340:
1334:
1327:
1322:
1316:Becker, p.12.
1313:
1306:
1301:
1295:, p. 10.
1294:
1289:
1283:, p. 29.
1282:
1277:
1271:, p. 81.
1270:
1265:
1258:
1252:
1248:
1235:
1232:
1221:
1219:
1215:
1211:
1207:
1206:
1201:
1197:
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1146:
1142:
1138:
1123:
1122:
1120:
1115:
1111:
1107:
1103:
1099:
1094:
1092:
1088:
1083:
1082:was founded.
1081:
1077:
1075:
1070:
1066:
1061:
1059:
1055:
1051:
1047:
1043:
1037:
1035:
1031:
1026:
1024:
1020:
1016:
1012:
1011:Nakayama Miki
996:
992:
981:
971:
969:
965:
961:
957:
953:
949:
944:
942:
938:
937:
932:
931:
926:
922:
916:
914:
909:
907:
901:
891:
888:
884:
880:
876:
872:
869:In addition,
862:
859:
855:
850:
845:
842:
832:
830:
826:
825:moto no innen
822:
818:
808:
806:
802:
798:
794:
790:
786:
782:
777:
775:
769:
767:
763:
759:
755:
754:karmic belief
751:
745:
729:
718:
717:Nakayama Miki
708:
706:
702:
698:
694:
684:
682:
678:
674:
670:
666:
662:
658:
653:
651:
647:
643:
639:
635:
631:
630:ten no shōgun
627:
626:
621:
616:
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610:
608:
603:
599:
597:
591:
589:
585:
581:
577:
573:
569:
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534:
530:
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522:
518:
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510:
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500:
496:
492:
491:
486:
485:
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473:
469:
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454:
443:
439:
435:
425:
423:
419:
415:
411:
410:
405:
403:
399:
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388:
384:
380:
369:
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362:
357:
355:
350:
349:
347:
346:
340:
336:
332:
329:Separations (
328:
326:
323:
322:
321:
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316:
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249:
248:
243:
240:
238:
235:
234:
233:
232:
228:
227:
222:
219:
217:
216:Jiba-Kanrodai
214:
212:
211:Creation myth
209:
207:
204:
202:
199:
197:
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193:
192:
191:
187:
186:
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135:
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133:
129:
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120:
118:
115:
113:
110:
108:
105:
103:
102:Nakayama Miki
100:
99:
98:
97:
93:
92:
88:
84:
83:
80:
77:
76:
72:
68:
67:
58:
55:November 2021
48:
42:
40:
35:
30:
26:
21:
20:
2145:
2110:Bibliography
2042:Institutions
1990:
1983:
1974:Anthropology
1945:
1938:
1931:
1913:
1908:Mikagura-uta
1906:
1899:
1794:
1778:
1769:
1760:
1751:
1740:Bibliography
1729:
1725:
1717:
1713:
1701:
1692:
1683:
1675:
1670:
1662:
1657:
1649:
1644:
1636:
1632:
1623:
1615:
1611:
1603:
1599:
1591:
1587:
1579:
1575:
1567:
1562:
1554:
1550:Meiji kyoten
1549:
1544:
1536:
1532:
1527:
1515:
1503:
1491:
1483:
1479:
1471:
1467:
1458:
1449:
1440:
1431:
1423:
1419:
1410:
1401:
1392:
1387:, pp 351-352
1375:
1365:
1360:
1350:
1333:
1321:
1312:
1300:
1288:
1276:
1269:Ellwood 1982
1264:
1256:
1251:
1227:
1217:
1209:
1208:commentary (
1205:Mikagura-uta
1203:
1199:
1195:
1193:
1188:
1177:
1167:
1163:
1159:
1157:
1152:
1144:
1134:
1117:
1106:Karl Jaspers
1095:
1090:
1086:
1084:
1072:
1068:
1065:World War II
1062:
1038:
1027:
1023:Meiji period
1018:
1008:
945:
940:
934:
930:Mikagura-uta
928:
924:
917:
912:
910:
905:
903:
882:
878:
874:
870:
868:
857:
853:
846:
840:
838:
829:teleological
824:
820:
816:
814:
796:
778:
770:
749:
747:
722:Human nature
700:
696:
695:verses name
692:
690:
680:
676:
672:
668:
664:
660:
656:
654:
649:
645:
644:(天輪王明神) and
641:
629:
623:
619:
617:
612:
605:
596:Mikagura-uta
594:
592:
587:
583:
579:
575:
574:, represent
571:
567:
563:
559:
557:
552:
548:
544:
540:
536:
532:
528:
524:
520:
517:moto no kami
516:
512:
506:
498:
488:
482:
480:
477:
467:
438:Mikagura-uta
407:
402:Mikagura-uta
400:
394:
383:Tenrikyōgaku
382:
378:
377:
325:Bibliography
271:Institutions
220:
206:Anthropology
177:
170:
163:
143:Mikagura-uta
52:
36:
34:lead section
2115:Tenri, Nara
1964:Joyous Life
1866:Shinbashira
1369:online link
1141:Max Scheler
1126:Theologians
1034:Shinbashira
980:Joyous Life
779:Tenrikyo's
705:omnipotence
661:oyagamisama
650:Tenri-Ōkami
309:Tenri, Nara
196:Joyous Life
112:Shinbashira
2166:Categories
1893:Scriptures
1793:Laube, J.
1520:Inoue 1998
1238:References
1231:missiology
1114:Karl Barth
964:psychology
956:philosophy
906:moto no ri
839:Belief in
742:See also:
687:Attributes
580:tsuki-sama
470:(天理王命) in
1957:Teachings
1901:Ofudesaki
1861:Iburi Izō
1243:Citations
1028:In 1925,
1013:in 1887,
1000:Practices
974:Salvation
952:cosmology
948:ethnology
925:Ofudesaki
921:canonical
913:Ofudesaki
879:san innen
733:Causality
701:jūyōjizai
693:Ofudesaki
669:Ofudesaki
665:Ofudesaki
560:Ofudesaki
521:of origin
508:Ofudesaki
503:Abrahamic
484:Ofudesaki
434:Ofudesaki
428:Scripture
396:Ofudesaki
385:) is the
229:Practices
138:Ofudesaki
130:Scripture
107:Iburi Izō
39:summarize
2177:Theology
2172:Tenrikyo
2147:Tenrikyo
2125:Honmichi
2033:Timeline
1991:Theology
1915:Osashizu
1837:Tenrikyo
1750:(1982).
1189:honbu-in
936:Osashizu
797:denaoshi
781:ontology
762:Buddhism
758:Hinduism
529:of truth
442:Osashizu
409:Osashizu
391:Tenrikyo
387:theology
335:Honmichi
263:Timeline
221:Theology
148:Osashizu
79:Tenrikyo
71:a series
69:Part of
2028:History
2021:History
2007:Service
2000:Prayers
1474:, p.20.
1069:Fukugen
1005:History
985:Prayers
968:biology
943:(こふき).
805:nirvana
801:saṃsāra
774:rebirth
766:Jainism
711:Oyasama
677:tsukihi
671:, from
602:liturgy
593:In the
588:tsukihi
584:hi-sama
576:tsukihi
553:tsukihi
541:tsukihi
531:), and
481:In the
389:of the
258:History
250:History
237:Service
188:Beliefs
2012:Sazuke
1849:People
1720:124–6.
1606:116–7.
1594:112–3.
1486:p.436.
1383:
1341:
1108:, and
1044:under
995:Sazuke
966:, and
933:, and
873:names
791:, and
638:Heaven
634:Shōgun
495:Shinto
440:, and
420:, and
381:(天理教学
242:Sazuke
94:People
2103:Other
1557:p. 64
1326:Karma
1056:, at
858:Tanno
854:tanno
819:, or
750:innen
744:Karma
535:(God
527:(God
519:(God
472:Osaka
458:Names
317:Other
1582:112.
1570:111.
1381:ISBN
1339:ISBN
1162:and
993:and
941:kōki
803:and
793:soul
789:body
785:mind
764:and
697:jūyō
691:The
673:kami
607:kami
582:and
570:and
564:kōki
551:and
549:kami
513:kami
499:kami
490:kami
406:and
1969:God
1732:65.
1665:23.
1639:35.
1220:).
1116:'s
699:or
681:oya
679:to
675:to
636:of
545:oya
523:),
447:God
412:),
201:God
2168::
2127:,
2123:,
1652:1.
1104:,
1060:.
970:.
962:,
958:,
954:,
950:,
927:,
807:.
787:,
760:,
652:.
436:,
424:.
416:,
337:,
333:,
73:on
2131:)
1824:e
1817:t
1810:v
1216:(
1121:.
1076:,
877:(
823:(
632:(
609:.
598:,
474:.
404:,
398:,
367:e
360:t
353:v
341:)
57:)
53:(
43:.
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