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1660:. On this day, some devotees also hold a fast called Lalita Panchami vrata, which is also called the Upang Lalita Vrat. It is believed to bring wealth, happiness and wisdom. Chanting of Vedic mantras dedicated to Goddess Lalita on this day is very useful. It is a popular belief that doing so will immediately solve all the personal as well as business related problems in life.
1401:, then, can be understood as one of the premier instances of Hindu Shakta Tantrism. Specifically, it is the tradition (sampradaya) which deals with worship of Tripurasundari, "the most beautiful Tantric form of Sri/Lakshmi, ... the most benign, beautiful and youthful yet motherly manifestation of the Supreme Shakti.
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In the island of jewels, encircled by the ocean of nectar, beyond the universe, there is a mansion made of
Chintamani (wish giving jewel) in the grove Kadamba (Burflower) trees. There is a platform with four legs representing Brahma, Vishnu, Mahesha and Ishwara, and the platform itself represent the
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seated on a throne like a queen (names 2 and 3), to wear jewels (names 13 and 14), to have the auspicious marks of a married woman (names 16–25), and to have heavy breasts and a thin waist (name 36); the crescent moon adorns her forehead, and her smile overwhelms
Kameshwara, the lord of desire (name
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I imagine of my goddess
Bhavani, who has a color of the rising sun. Who has eyes which are waves of mercy, who has bow made of sweet cane, arrows made of soft flowers, and Pasha, Ankusha in her hands, and who is surrounded, by her devotees with powers great, as personification of the concept of “I”.
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Long ago, at the time of creation, Tripura the
Universal Consciousness was all alone. There was nothing other than Her. She, the embodiment of Power, who is Self independent wanted to create; the desire developed. From desire, knowledge was born and then action. From Her three glances the three gods
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The
Tantraraja Tantra of the Shakta tradition describe that goddess Lalita assumed a male form as Krishna. Krishna has six forms namely Siddha-gopala, Kamaraja-gopala, Manmatha-gopala, Kandarpa-gopala, Makaraketana-gopala and Manobhava-gopaila and goddess Lalita created the last five forms from it.
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school, central to its worship. It symbolizes the union of masculine and feminine divine energies. The triangles, varying in size, form 43 smaller triangles in concentric levels, mirroring the cosmos. The power point (bindu) stands as the cosmic center, encompassed by concentric circles with lotus
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The Power called
Tripura is Pure Consciousness. It is beyond speech, senses and mind. She, the Parameshvari exists as Atma in everything. She is beyond codes of conduct, free from conduct and the conductor. She is merely Pure Consciousness supporting all and beyond speech. She is just the soul and
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texts associates Lalita with
Lakshmi. Author Douglas Renfrew Brooks says, "Lalita, like the Pancharatra conception of Lakshmi, acts independently by taking over the cosmic functions of the male deity; yet she does not defy the god's wishes". Brooks also says, "In contrast to most Vaishnava
1628:, the full moon day of the month of Magha (January–February). It is a very important day in some parts of North India when special offerings and ceremonies are held. It is believed that devotees on this day will be blessed if they worship Goddess Lalita with full devotion and dedication.
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as a cosmic confrontation that symbolizes the triumph of good over evil, righteousness over tyranny, and divine intervention over malevolent forces. The goddess, adorned with various weapons and symbols of power, engages in a fierce battle with
Bhandasura and his army of demons. With her
1552:, Tripura:This temple is located in the ancient city of Udaipur in Tripura, India. It is one of the 51 Shakti Peethas, which are considered highly sacred in the Shakta tradition. The temple complex is dedicated to Goddess Tripura Sundari and attracts devotees from all over the country.
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Srividya largely views the goddess as "benign and beautiful " (in contrast to
Kalikula's focus on "terrifying and horrifying " Goddess forms such as Kali or Durga). In Srikula practice, moreover, every aspect of the goddess – whether malignant or gentle – is identified with Lalita.
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The term "Tripura" conveys the concept of three cities or worlds, while "Sundari" translates to "beautiful woman." She signifies the most beautiful woman across the three realms, with associations to the yoni symbol and the powers of creation, preservation, and destruction.
1348:; is worshipped by sages and heavenly nymphs; has a body like pure crystal; wears a tiger skin, a snake as a garland around her neck, and her hair tied in a jata; holds a trident and drum; is decorated with jewels, flowers, and ashes; and has a large bull as a vehicle.
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that rests on the supine body of
Sadashiva, which in turn lies on a throne whose legs are the gods Brahma, Vishnu, Isvara, and Rudra. In some cases, the lotus is growing out of Shiva's navel. In other more common cases, the lotus is grown directly from the Sri Chakra.
660:, which is regarded as her subtle form. The Sri Chakra can be visually rendered either as a two-dimensional diagram (whether drawn temporarily as part of the worship ritual, or permanently engraved in metal) or in the three-dimensional, pyramidal form known as the
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In the Shri Vidya tradition, the Sri Yantra represents the core of devotion. Each triangle and level is associated with specific aspects of divinity, culminating in a structure known as the nava chakra. Its projection into three dimensions results in the
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consciousness. By virtue of Her freedom She is termed as Maya (illusion). Her glory that encompasses all is beyond logic and questioning. The being gets deluded in many ways by Her who is the pure soul. The creation is said to be the sport of the Devi.
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installed in South Indian temples, because – as modern practitioners assert – "there is no disputing that this is the highest form of Devi and that some of the practice can be done openly. But what you see in the temples is not the
1546:, Tamil Nadu: This temple is located in Tiruvakkarai near Pondicherry, Tamil Nadu. It is an important pilgrimage site dedicated to Goddess Tripura Sundari. The temple is known for its intricate architecture and serene surroundings.
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mantra says that she is illuminated by the jewels of the crowns of Brahma and Visnu, which fell at her feet when they bowed down to worship her. Kinsley also says that "In Saundarya Lahari and Tantrasara she is not associated with
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that makes him nearly invincible. With his newfound powers, Bhandasura wreaks havoc and establishes his own kingdom, challenging the divine order. In response to the growing threat posed by Bhandasura, the gods, led by Shiva and
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Rajrajeswari Temple in Tehri district of Uttarakhand. The presiding deity Rajrajeswari is identical with Nanda, the patron goddess of Kumaoni and Garhwali people. She is worshipped by Tantric and Shamanic methods like
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norms." Many Samaya practitioners explicitly deny being either Shakta or Tantric, though scholars argue that their cult remains technically both. The Samaya-Kaula division marks "an old dispute within Hindu Tantrism."
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She rules over three cities, three paths children of the universe. a, ka, and tha, fully present. She is present in these letters. She is ageless, birth less, the greatest and she is the glory of all gods.
580:, thus meaning “She who is beautiful to the destroyer of the Three Cities.” She is known as Tripura as her mantra has three clusters of letters. She is also called Tripura because she is manifested in
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The word Tripura (त्रिपुर ) means three cities or three worlds, Sundari (सुन्दरी) means beautiful woman. Tripura Sundari means the most beautiful woman in the three worlds. Tripura could also mean the
560:. Her festivals, including Lalita Jayanti and Lalita Panchami, are celebrated fervently, reflecting devotees' deep spiritual connection to the goddess and her embodiment of the divine feminine energy.
1691:, celebrating the multifaceted forms of the goddess. These festivals collectively showcase the devotion, cultural richness, and spiritual connection that devotees share with Goddess Tripura Sundari.
532:, symbolizing the triumph of good over evil. This sacred text offers a detailed portrayal of her divine attributes and qualities. Temples dedicated to her exist across India, with prominent ones in
853:. She is often depicted as a beautiful and benevolent goddess, but when faced with the need to restore cosmic balance and protect the universe, she transforms into a fierce and powerful warrior.
1540:, Karnataka: This peetham (spiritual institution) in Karnataka is dedicated to Goddess Rajarajeswari, a form of Tripura Sundari. It is a well-known center of worship and spiritual activities.
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Those who are deluded by my maya, don’t know me completely. I alone, worshipped by all, give the desired fruit. Other than me, there is none who is to be worshipped or who grants the fruits.
1506:, Tamil Nadu: While the primary deity of this temple is Goddess Kamakshi, she is often associated with Tripura Sundari in the Shakta tradition. The temple is located in Chennai, Tamil Nadu.
621:. Rooted in first-millennium. Srikula became a force in South India no later than the seventh century, and is today the prevalent form of Shaktism practiced in South Indian regions such as
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finds its roots in the work of the 16th-century commentator Lakshmidhara, and is "fiercely puritanical attempts to reform Tantric practice in ways that bring it in line with high-caste
1534:, Jharkhand: Located in Jharkhand, this temple is dedicated to Goddess Tripura Sundari. It is believed to be one of the Shakti Peethas and holds immense importance among devotees.
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use the artifice of adding suffixes like tu, api, ca, and hi, which are conjunctions that do not necessarily add to the meaning of the name except in cases of interpretation. The
1671:, a nine-night festival, holds immense significance as devotees engage in elaborate rituals, fasting, prayer, and recitation of sacred texts in honor of the divine feminine.
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The Caves of Panhāle-Kājī, Ancient Pranālaka: An Art Historical Study of Transition from Hinayana, Tantric Vajrayana to Nath Sampradāya (third to Fourteenth Century A.D.)
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is historically the most complete introduction to Shakta Tantrism, distilling into its 16 verses almost every important topic in Shakta Tantra tradition. Along with the
646:, is probably the most famous visual image in all of Hindu Tantric tradition. Its literature and practice is perhaps more systematic than that of any other Shakta sect.
872:, grace, power, and wisdom. The text is revered by devotees of the goddess and is recited as a form of worship and meditation to invoke her blessings and protection.
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does not use any such auxiliary conjunctions and is unique in being an enumeration of holy names that meet the metrical, poetical and mystic requirements of a
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petal patterns denoting creation and life force. These elements, set within an earth square, depict a temple with doors to different regions of the universe.
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not only describes the battle itself but also delves into the divine qualities and aspects of Lalita, highlighting her significance as the embodiment of
820:, a sacred text from Hinduism that consists of a thousand names of Goddess Lalita. The Lalita Sahasranama is a part of the larger scripture called the
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with the head of a horse and is held to be the storehouse of knowledge. Agastya is one of the sages of yore and one of the stars of the constellation
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Das, J. K. (2001). "Chapter 5: Old and new political process in realization of the rights of indigenous peoples (regarded as tribals) in Tripura".
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716:, first appeared as a coherent ritual system in the 8th century in central India, and its most revered theorist is the 18th-century philosopher
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1675:, which marks the triumph of good over evil, often includes the worship of Tripura Sundari, emphasizing her role as a protector and nurturer.
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extraordinary prowess and the assistance of her divine companions and manifestations, Lalita defeats Bhandasura and restores cosmic harmony.
1687:, observed during full moon days, involves special prayers and rituals to seek her blessings. Additionally, various regions might organize
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has drawn parallels between the Sri Yantra and ancient Vedic texts, emphasizing its enduring significance across Hindu spiritual thought.
1450:, encompassing the cosmic and human realms around a central point called the bindu. This configuration is sometimes termed the
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According to the Tripura Rahasya, only goddess Tripura Sundari existed before the beginning of the universe. She created the
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Golovkova, A. A. (Anya) (2020). "The Forgotten Consort: The Goddess and Kāmadeva in the Early Worship of Tripurasundarī".
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is notable for asserting that the Self (soul, Atman) is a Goddess who alone existed before the creation of the universe.
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The Sri Yantra in diagrammatic form, showing how its nine interlocking triangles form a total of 43 smaller triangles.
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1524:. It is located near a temple dedicated to Goddess Sri Kamakshi, along with a shrine for the Advaita Vedanta teacher
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back Sadashiva. On it, is installed my non-transcendent form as Tripura Sundari in the form of eternal consciousness.
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tradition. Her main festivals are Lalita Jayanti and Lalita Panchami, but other festivals also hold significance.
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640:, "one of Shakta Tantrism's most influential and theologically sophisticated movements." Its central symbol, the
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Festivals dedicated to Tripura Sundari are celebrated with devotion and reverence across various regions in the
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There are several temples dedicated to Tripura Sundari across India. Some of the most significant ones include:
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Lalita Tripura Sundari is a manifestation of the divine feminine energy and is considered the ultimate form of
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1206:. At the request of Agastya, Hayagriva is said to have taught him the thousand holiest names of Lalita. The
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conceptions of Lakshmi, however, Lalita destabilizes temporarily for the purpose of reasserting order".
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1442:. Comprising nine interlocking triangles, it embodies complex symbolism. Four upward triangles signify
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tradition and recognized as one of the ten Mahavidyas. She embodies the essence of the supreme goddess
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509:(energy, power) of the universe. She is described as the supreme consciousness, ruling from above
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The battle between Lalita Tripura Sundari and the demon Bhandasura is primarily described in the
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She is often depicted iconographically as a 16-year-old girl (hence the appellation "Shodashi")
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festival. Legend has it that on this auspicious day Goddess Lalita emerged from fire to defeat
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Encountering the Goddess: A Translation of the Devi-Mahatmya and a Study of Its Interpretation
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The Serpent Power: Being the Shat-Chakra-Nirūpana and Pādukā-Panchaka, Two Works on Laya-Yoga
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931:). Tripura Sundari is most often mentioned in the Lalitopakhyana (the fourth book of the
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28). She has as her throne with its legs being Pancha Brahmas (five Brahmas) (name 249).
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T. B. Lakshmana Rao, Shri Tripura Rahasya (Mahatmya Khanda), Chapter 58, Verses 12 to 14
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T. B. Lakshmana Rao, Shri Tripura Rahasya (Mahatmya Khanda), Chapter 10, Verses 18 to 22
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action. They were looked at by Sankari and became naturally powerful and Truth abiding.
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Auspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India
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T. B. Lakshmana Rao, Shri Tripura Rahasya (Jñāna Khanda), Chapter 20, Verses 40 to 41
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In the Jnana Khanda of Tripura Rahasya, goddess herself describes her eternal form.
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that does not repeat a single name. Further, in order to maintain the meter, other
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1512:, Tamil Nadu: also called the Sri Kanchi Matham or the Sri Kanchi Monastery, is a
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The Devi Gita: The Song of the Goddess: A Translation, Annotation, and Commentary
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Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition
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A senior member of Guru Mandali, Madurai, November 1984, cited in Brooks 1992.
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Also details of her appearance are found in the famous hymn in her praise, the
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Vaishnavism traditions have a similar set of complementary parallels between
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tells of the epic battle between her forces and the forces of the arch-demon
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Kamakshi, Kameshvari, Lalita, Lalitambika, Rajarajeshvari, Shodashi, Sri Mata
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The Spectrum: Festschrift, Essays in Honour of Dr. K. Venkatasubramanian
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says that "One can worship Lalita only if she wishes us to do so." This
994:(commentary) in the second half of 2nd-millennium, such as the work of
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narrates the cosmic battle between Lalita Tripura Sundari and the demon
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The Secret of the Three Cities: An Introduction to Hindu Sakta Tantrism
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1683:, observed in March–April, mirrors the autumn Navaratri celebrations.
1679:, dedicated to her youthful form, is conducted by initiated devotees.
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in Shaktism, Tripura Sundari is the foremost of the Mahavidyas, the
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1111:(one who was born from the altar of the fire of consciousness) and
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2418:. New Delhi: Archaeological Survey of India, Government of India.
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2132:(2014 ed.). Chowkhamba Sanskrit Series Office. p. 135.
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2055:(4th ed.). Motilal Banarasidass Publishers. pp. 15–16.
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1091:(the queen sitting on the lion-throne). In verses 2 and 3 of the
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1099:(the one who is as bright as the rays of thousand rising suns),
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Kamakshi Amman Temple in Kanchipuram, Tamil Nadu, India (2005)
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720:, widely considered "the best exponent of Shakta philosophy."
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Kiss of the Yogini: "Tantric Sex" in its South Asian Contexts
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Shri Tripura Rahasya (Jnana Khanda), Chapter 20, Verses 36:37
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The battle between Lalita and Bhandasura is described in the
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is depicted as a powerful demon who has obtained a boon from
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were born. Pashupati represented desire, Hari knowledge and
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Srikula adepts most often worship Lalita using the abstract
458:. Central to the Shakta texts, she is widely praised in the
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Tantric Visions of the Divine Feminine: The Ten Mahāvidyās
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World Religions and Multiculturalism: A Dialectic Relation
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as the creator, preserver and destroyer of the universe.
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Religions of India: A Concise Guide to Nine Major Faiths
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1991:
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can be further broadly subdivided into two streams, the
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Pages displaying short descriptions of redirect targets
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Her form is described in her Dhyana Stotra as follows.
2567:. Vol. 11. New Delhi, India: Mittal Publication.
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Ben-Rafael, Eliezer; Sternberg, Yitzhak, eds. (2010).
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describe her in detail from her hair to her feet. The
1214:, is said to be where Agastya was initiated into this
1176:) upon the command of the goddess Lalita herself. The
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contains a thousand names of the Hindu mother goddess
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2304:. Chicago & London: University of Chicago Press.
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1955:
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says that Tripura-sundari dwells on the peaks of the
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Tripura Sundari occupies a very special place in the
617:) focuses worship on Devi in the form of the goddess
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1368:in any obvious way as she is in other depictions".
960:places the goddess Tripura Sundari as the ultimate
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919:The most important text of Tripura Sundari is the
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1711: – Three deities that are worshipped as one
1263:Swami Narasimhananda, Tripura Upanishad Verse 01
771:but its sources remain unclear because it lacks
1457:The Sri Yantra holds great significance in the
1198:in Kanchipuram. Hayagriva is an incarnation of
332:
2342:. Albany: State University of New York Press.
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2686:. Berkeley: University of California Press.
2590:. Delhi: Motilal Banarsidass Publishers Pvt.
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2469:"The Great Goddess Lalitā and the Śrī Cakra"
2462:. Delhi: Motilal Banarsidass Publishers Pvt.
2227:
2051:Shastri, Mahamahopadhyaya Lakshmana (2000).
1640:, celebrated on the fifth day of the Sharad
846:, approach Lalita Tripura Sundari for help.
677:worship you see when it is done privately."
495:of Hinduism and also the primary goddess of
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2508:Kanchipuram: A Heritage of Art and Religion
1137:is said to have been composed by the eight
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304:
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2563:Sharma, S. K.; Sharma, Usha, eds. (2015).
2510:. India: C.P. Ramaswami Aiyar Foundation.
1446:, while five downward triangles represent
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2595:Venkatasubramanian, Krishnaswamy (1999).
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1824:
1795:
1121:) are among other names mentioned in the
802:Learn how and when to remove this message
595:
2722:"Lalitā Tripurāsundarī, the Red Goddess"
2610:. Chicago: University of Chicago Press.
2527:Upaniṣads: Selections from 108 Upaniṣads
2466:
2203:
2127:
1703: – Female deity in Tibetan Buddhism
1579:
1485:
1415:
1026:is the male form of the goddess Lalita.
884:and began the creation of the universe.
830:(the concluding section) of the Purana.
127:(elephant goad), arrow and sugarcane bow
77:Painting of the Goddess, Tripura Sundari
2505:
2482:
2476:Brahmavidyā: The Adyar Library Bulletin
2215:
2155:
2050:
1768:
1756:
3791:
2655:International Journal of Hindu Studies
2581:
2431:Dikshitar, V. R. Ramachandra (1999) .
2356:
2318:
2299:
2179:
2167:
2115:
1985:
1973:
1961:
1949:
1913:
1872:
1860:
1848:
1836:
1812:
450:goddess, revered primarily within the
3230:
2763:
2605:
2453:
2414:Deshpande, Madhusudan Narhar (1986).
2399:. A.P.H. Publishing. pp. 208–9.
2375:
2337:
2075:
2034:
1937:
1884:
1636:Lalita Panchami is a very auspicious
1049:. The names are organized in a hymn (
1033:
1648:, a demon created from the ashes of
1279:Arunam Karuna thrangitakshim dhrutha
1218:. An alternative origin is that the
1073:by their order throughout the text.
1010:According to the "Patala Khanda" of
743:
2625:Woodroffe, Sir John George (1974).
2397:Human rights and indigenous peoples
2394:
1780:
1226:is where this initiation happened.
1107:(the one who is holding the rope).
875:
636:The Srikula's best-known school is
13:
2645:
2252:Lalita Panchami, Upang Lalita Vrat
1663:
1631:
1544:Tiruvakkarai Kamakshi Amman Temple
1229:
430:: Tripura Sundarī), also known as
14:
3845:
2741:
2338:Brown, Cheever Mackenzie (1998).
1624:Lalita Jayanthi is celebrated on
1619:
1103:(the one who has four hands) and
362:त्रिपुर सुन्दरी (Tripura Sundarī)
334:ത്രിപുര സുന്ദരി (Tripura Sundarī)
306:त्रिपुर सुन्दरी (Tripura Sundarī)
292:ত্রিপুর সুন্দরী (Tripura Sundarī)
278:त्रिपुर सुन्दरी (Tripura Sundarī)
264:त्रिपुर सुन्दरी (Tripura Sundarī)
3776:
3764:
3752:
3400:
2892:
2747:
2319:Brooks, Douglas Renfrew (1992).
2300:Brooks, Douglas Renfrew (1990).
1652:. This day is very important in
1470:, symbolizing the philosophy of
748:
404:త్రిపుర సుందరి (Tripura Sundarī)
376:ਤ੍ਰਿਪੁਰ ਸੁੰਦਰੀ (Tripura Sundarī)
348:त्रिपुर सुंदरी (Tripura Sundarī)
320:ತ್ರಿಪುರ ಸುಂದರಿ (Tripura Sundari)
2506:Krishna, Nanditha, ed. (2006).
2293:Munshiram Manoharlal Publishers
2245:
2240:Ben-Rafael & Sternberg 2010
2121:
2044:
2003:
1730:
1428:is a form of mystical diagram (
1293:raha mityeva vibhavaye Bhavanim
664:. It is not uncommon to find a
470:. In the Lalitopakhyana of the
390:திரிபுரசுந்தரி Tripura Sundarī)
223:Lalita Jayanti on Magha Purnima
21:Tripurasundari (disambiguation)
2705:. Britannica Educational Pub.
2701:Kuiper, Kathleen, ed. (2010).
2544:Shankaranarayanan, S. (2004).
2287:Bhattacharyya, N. N. (1996) .
2260:
1940:, pp. 8, 17, 10, 21, 320.
1268:
1128:
1079:begins by calling the goddess
44:The Governess of the Universe
1:
2565:Discovery of North East India
2289:History of the Sakta Religion
1718:
1584:Sri Kamadchi Ampal Temple in
1405:
1288:Animadhibhi-ravrutham mayukai
914:
2789:
2606:White, David Gordon (2003).
2548:. India: Nesma Books India.
2525:Mahadevan, T. M. P. (1975).
2130:Tripura-Rahasya (Jnankhanda)
1743:
1607:
39:One of the Highest Forms of
7:
3180:Sarasvati-rahasya Upanishad
2458:The Narada-Purana: Part III
2291:(2nd ed.). New Delhi:
1988:, p. 221 with note 64.
1694:
1308:, where she is said to be,
1284:pasankusa-pushpabana-chapam
505:places her as the ultimate
263:
10:
3850:
3175:Saubhagyalakshmi Upanishad
2682:Kinsley, David R. (1988).
2667:10.1007/s11407-020-09272-6
2467:Kak, Subhash (2008–2009).
2357:Coburn, Thomas B. (1991).
1575:
1481:
1409:
564:Etymology and nomenclature
412:Glossary of Hinduism terms
18:
3834:Folk deities of Rajasthan
3722:
3633:
3551:
3409:
3398:
3268:
3206:
3190:
3120:
3070:
3012:
2949:
2901:
2890:
2810:
2797:
2601:. Variant Communications.
2454:Joshi, Makarand (1997) .
2010:Deshpande, N. A. (1951).
1602:Sri Kamadchi Ampal Temple
1538:Sri Rajarajeswari Peetham
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30:
3706:Yoga Sutras of Patanjali
2228:Sharma & Sharma 2015
2128:Vasavada, A. U. (2014).
1723:
1600:, Germany, there is the
1516:institution, located in
1494:
990:has attracted scholarly
757:This section includes a
476:, she is referred to as
3155:Tripuratapini Upanishad
2529:. Motilal Banarsidass.
2483:Kinsley, David (1998).
2092:Venkatasubramanian 1999
1510:Kanchi Kamakoti Peetham
1208:temple at Thirumeyachur
1089:Shrimat Simhasaneshwari
987:Tripuratapini Upanishad
786:more precise citations.
2629:. Dover Publications.
2582:Tagare, G. V. (1958).
2376:Dalal, Roshen (2014).
2272:. Netherlands: Brill.
2192:Shankaranarayanan 2004
1598:North Rhine-Westphalia
1589:
1568:of Tripura Sundari in
1550:Tripura Sundari Temple
1491:
1421:
1403:
1390:Scholar and professor
1338:
1315:
1298:
1266:
1255:
1242:, a Shakta scripture.
1220:Upanishad Bramham Mutt
1109:Chidagnikunda Sambhuta
1097:Udayatbhanu Sahasrabha
1095:she is described as a
1087:(the great queen) and
912:
901:
826:, specifically in the
619:Lalita-Tripura Sundari
248:Kameshvara, a form of
3824:Hindu tantric deities
3135:Devi-Bhagavata Purana
1583:
1504:Adyar Kamakshi Temple
1489:
1419:
1396:
1327:
1310:
1275:
1256:
1244:
1105:Ragasvarupa Pashadhya
902:
886:
185:Devi Bhagavata Purana
2756:at Wikimedia Commons
2720:Magee, Mike (n.d.).
2703:The Culture of India
1952:, pp. xiii–xiv.
1101:Chaturbahu Samanvita
1083:(the great mother),
19:For other uses, see
3191:Regional variations
2489:Motilal Banarsidass
2437:Motilal Banarsidass
2242:, pp. 242–254.
2158:, pp. 112–113.
1815:, pp. 155–156.
1342:Vamakeshvara tantra
1113:Devakarya samudyata
1004:Bahvricha Upanishad
833:In this narrative,
629:and Tamil areas of
190:Bahvricha Upanishad
3198:Caribbean Shaktism
1897:Bhattacharyya 1996
1827:, pp. 132–37.
1590:
1532:Ratneshwari Temple
1492:
1422:
1306:Lalita Sahasranama
1135:Lalita Sahasranama
1077:Lalita Sahasranama
1067:Lalita sahasranama
1055:). It is the only
1042:Lalita Sahasranama
1035:Lalita Sahasranama
922:Lalita Sahasranama
866:Lalita Sahasranama
858:Lalita Sahasranama
817:Lalita Sahasranama
759:list of references
698:practice) and the
526:Lalita Sahasranama
461:Lalita Sahasranama
426:: त्रिपुरसुन्दरी,
112:Om Sri Matre Namah
63:Member of The Ten
3829:Consorts of Shiva
3740:
3739:
3224:
3223:
3170:Bhavana Upanishad
3165:Tripura Upanishad
3145:Shakta Upanishads
2752:Media related to
2617:978-0-226-89483-6
2574:978-81-8324-045-1
2536:978-81-208-1611-4
2478:. 72–73: 155–172.
2406:978-81-7648-243-1
2387:978-0-14-341517-6
2380:. Penguin Books.
2349:978-0-7914-3939-5
2053:Tantraraja Tantra
1976:, pp. 37–38.
1863:, pp. 59–60.
1681:Chaitra Navaratri
1604:, built in 2002.
1564:There is another
1361:Tantrasara dhyana
1319:seated on a lotus
998:, and Ramanand.
982:Tripura Upanishad
978:Tripura Upanishad
957:Tripura Upanishad
812:
811:
804:
576:and destroyed by
502:Tripura Upanishad
489:Srikula tradition
487:According to the
417:
416:
255:
254:
237:Upang Lalita Vrat
199:Tantraraja Tantra
195:Tripura Upanishad
109:ॐ श्री मात्रे नमः
3841:
3809:Forms of Parvati
3804:Forms of Lakshmi
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2584:"Chapters 41-44"
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2025:
2012:The Padma Purana
2007:
2001:
1995:
1989:
1983:
1977:
1971:
1965:
1959:
1953:
1947:
1941:
1935:
1929:
1928:, pp. 1–36.
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1737:
1734:
1714:
1588:, Germany (2014)
1472:Kashmir Shaivism
1392:Thomas B. Coburn
1353:Saundarya Lahari
1336:
1264:
1253:
1187:Brahmanda Purana
934:Brahmanda Purana
928:Brahmanda Purana
910:
899:
876:Role in creation
823:Brahmanda Purana
807:
800:
796:
793:
787:
782:this section by
773:inline citations
752:
751:
744:
493:supreme divinity
473:Brahmanda Purana
467:Saundarya Lahari
406:
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175:Brahmanda Purana
75:
28:
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3799:Tripura Sundari
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3736:
3732:Hindu mythology
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3405:
3396:
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2969:Tripura Sundari
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2754:Tripura Sundari
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2730:
2728:
2726:Shivashakti.com
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2648:
2646:Further reading
2643:
2637:
2618:
2575:
2556:
2537:
2518:
2499:
2471:
2447:
2433:The Lalitā Cult
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2008:
2004:
1996:
1992:
1984:
1980:
1972:
1968:
1964:, pp. xvi.
1960:
1956:
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1944:
1936:
1932:
1924:
1920:
1912:
1903:
1895:
1891:
1883:
1879:
1871:
1867:
1859:
1855:
1851:, p. xiii.
1847:
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1798:, pp. 235.
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1721:
1712:
1697:
1666:
1664:Other festivals
1634:
1632:Lalita Panchami
1622:
1610:
1578:
1560:in Uttarakhand.
1497:
1484:
1452:Navayoni Chakra
1414:
1408:
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1334:
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1262:
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1239:Tripura Rahasya
1234:
1231:Tripura Rahasya
1131:
1038:
940:Tripura Rahasya
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911:
908:
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897:
878:
808:
797:
791:
788:
777:
763:related reading
753:
749:
742:
708:practice). The
601:
566:
420:Tripura Sundari
261:
260:Translations of
240:
226:Lalita Panchami
202:
180:Tripura Rahasya
78:
58:
45:
43:
38:
37:Mother Goddess;
31:Tripura Sundari
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3162:
3160:Devi Upanishad
3157:
3152:
3150:Sita Upanishad
3142:
3137:
3132:
3126:
3124:
3118:
3117:
3115:
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2743:
2742:External links
2740:
2738:
2737:
2717:
2712:978-1615301492
2711:
2698:
2693:978-0520063396
2692:
2679:
2649:
2647:
2644:
2642:
2641:
2636:978-0486230580
2635:
2622:
2616:
2603:
2592:
2588:Lalitopakhyana
2579:
2573:
2560:
2555:978-8185208046
2554:
2541:
2535:
2522:
2517:978-8190148412
2516:
2503:
2498:978-8120815230
2497:
2480:
2464:
2451:
2446:978-8120814981
2445:
2428:
2411:
2405:
2392:
2386:
2373:
2368:978-0791499313
2367:
2361:. SUNY Press.
2354:
2348:
2335:
2330:978-0791411469
2329:
2323:. SUNY Press.
2316:
2311:978-0226075709
2310:
2297:
2284:
2279:978-9004188921
2278:
2264:
2262:
2259:
2256:
2255:
2244:
2232:
2220:
2218:, p. 100.
2208:
2196:
2184:
2182:, p. 125.
2172:
2160:
2145:
2139:978-8170804161
2138:
2120:
2108:
2106:, p. 108.
2104:Deshpande 1986
2096:
2094:, p. 343.
2084:
2068:
2061:
2043:
2027:
2020:
2002:
2000:, p. 237.
1998:Mahadevan 1975
1990:
1978:
1966:
1954:
1942:
1930:
1926:Dikshitar 1999
1918:
1901:
1899:, p. 209.
1889:
1887:, p. 219.
1877:
1865:
1853:
1841:
1829:
1825:Woodroffe 1974
1817:
1800:
1796:Mahadevan 1975
1785:
1773:
1761:
1759:, p. 112.
1748:
1747:
1745:
1742:
1739:
1738:
1728:
1727:
1725:
1722:
1720:
1717:
1716:
1715:
1709:Triple Goddess
1705:
1704:
1696:
1693:
1685:Pournami Pooja
1665:
1662:
1633:
1630:
1621:
1620:Lalita Jayanti
1618:
1609:
1606:
1577:
1574:
1562:
1561:
1553:
1547:
1541:
1535:
1529:
1507:
1496:
1493:
1483:
1480:
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2729:. Retrieved
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792:January 2023
789:
778:Please help
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718:Bhaskararaya
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596:History and
578:Tripurantaka
570:three cities
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97:/ Śrī Nagara
25:
3690:Mahabharata
3601:Kuladevatas
3380:Vishvakarma
3105:Mahalakshmi
3022:Shailaputri
3004:Kamalatmika
2994:Bagalamukhi
2261:Works cited
2180:Coburn 1991
2168:Brooks 1992
2116:Tagare 1958
1986:Brooks 1990
1974:Brooks 1990
1962:Brooks 1990
1950:Brooks 1990
1914:Brooks 1990
1873:Brooks 1992
1861:Brooks 1992
1849:Brooks 1990
1837:Brooks 1992
1813:Brooks 1990
1658:Maharashtra
1570:Chhatrabhog
1518:Kanchipuram
1476:Subhash Kak
1384:Pancharatra
1269:Iconography
1224:Kanchipuram
1216:sahasranama
1178:Sahasranama
1170:Sarveshvari
1129:Composition
1123:sahasranama
1093:Sahasranama
1071:sahasranama
1058:sahasranama
870:divine love
784:introducing
733:brahmanical
729:Samayachara
607:(family of
572:crafted by
538:West Bengal
83:Other names
3814:Mahavidyas
3793:Categories
3672:Upanishads
3591:Gandharvas
3315:Dattatreya
3095:Taratarini
3042:Skandamata
2916:Maheshvari
2867:Bhadrakali
2546:Sri Chakra
2078:, p.
2076:Dalal 2014
2037:, p.
2035:Joshi 1997
2021:8120838297
1938:Brown 1998
1885:White 2003
1719:References
1646:Bhandasura
1522:Tamil Nadu
1459:Shri Vidya
1438:school of
1436:Shri Vidya
1426:Sri Yantra
1412:Sri Yantra
1406:Sri Yantra
1357:Tantrasara
1212:Kumbakonam
1204:Saptarishi
1150:Kameshvari
1022:, the god
949:Bhandasura
925:(from the
915:Literature
835:Bhandasura
714:Kaulachara
683:paramparas
666:Sri Chakra
655:Sri Chakra
643:Sri Chakra
627:Tamil Nadu
614:sampradaya
598:paramparas
542:Tamil Nadu
530:Bhandasura
138:Sri Yantra
65:Mahavidyas
3611:Rakshasas
3481:Mahavidya
3424:Saraswati
3411:Goddesses
3340:Kartikeya
3057:Mahagauri
3052:Kalaratri
3047:Katyayani
3037:Kushmanda
3014:Navadurga
2989:Dhumavati
2951:Mahavidya
2926:Vaishnavi
2855:Navadurga
2825:Saraswati
2731:6 January
2675:255166456
2435:. Delhi:
2424:923371295
1744:Citations
1701:Kurukullā
1669:Navaratri
1642:Navaratri
1608:Festivals
1468:Maha Meru
1399:Sri Vidya
1381:Vaishnava
1346:Himalayas
1194:and Sage
1192:Hayagriva
1081:Shri Mata
695:vamamarga
675:srichakra
631:Sri Lanka
558:Karnataka
554:Jharkhand
550:Telangana
497:Sri Vidya
328:Malayalam
234:Adi-Puram
230:Navaratri
217:Festivals
123:(noose),
95:Manidvipa
3819:Shaktism
3783:Religion
3759:Hinduism
3727:Hinduism
3683:Ramayana
3625:Yakshini
3531:Shashthi
3491:Matrikas
3476:Mahadevi
3278:Trimurti
3211:Hinduism
3090:Kamakhya
3085:Kalighat
2979:Bhairavi
2941:Chamunda
2911:Brahmani
2903:Matrikas
2862:Mahakali
2820:Mahadevi
2791:Shaktism
1781:Das 2001
1695:See also
1673:Dussehra
1650:Kamadeva
1440:Hinduism
1355:and the
1333:—
1261:—
1250:—
1016:and the
907:—
896:—
882:Trimurti
670:Sri Meru
662:Sri Meru
638:Srividya
574:Mayasura
456:Mahadevi
452:Shaktism
440:Kamakshi
436:Shodashi
424:Sanskrit
272:Sanskrit
55:Shaktism
41:Mahadevi
3745:Portals
3677:Puranas
3665:Atharva
3634:Texts (
3621:Yakshas
3616:Vahanas
3586:Dikpāla
3559:Apsaras
3511:Rukmini
3486:Matangi
3434:Parvati
3429:Lakshmi
3419:Tridevi
3345:Krishna
3325:Hanuman
3320:Ganesha
3310:Chandra
3305:Ashvins
3111:More...
2999:Matangi
2936:Indrani
2921:Kaumari
2835:Parvati
2830:Lakshmi
2802:History
1654:Gujarat
1576:Germany
1482:Temples
1377:Lakshmi
1210:, near
1196:Agastya
1174:Kaulini
1052:stotras
1024:Krishna
976:. The
780:improve
605:Srikula
534:Tripura
446:, is a
370:Punjabi
342:Marathi
314:Kannada
286:Bengali
245:Consort
133:Symbols
125:Ankusha
51:Srikula
3581:Devata
3574:Danava
3569:Daitya
3564:Asuras
3526:Shakti
3516:Sanjna
3506:Rohini
3466:Shachi
3451:Chhaya
3370:Varuna
3360:Shasta
3350:Kubera
3288:Vishnu
3283:Brahma
3216:Tantra
3080:Bimala
2931:Varahi
2845:Shakti
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1373:Vishnu
1200:Vishnu
1182:stotra
1172:, and
1166:Modini
1162:Jayani
1158:Vimala
1146:Vasini
1047:Lalita
992:bhasya
984:, the
970:Vishnu
966:Brahma
962:Shakti
943:. The
937:) and
891:Brahma
844:Vishnu
740:Legend
725:Samaya
700:Samaya
658:yantra
623:Kerala
586:Vishnu
582:Brahma
556:, and
517:, and
515:Vishnu
511:Brahma
507:Shakti
499:. The
444:Lalita
442:, and
398:Telugu
356:Nepali
211:Female
207:Gender
148:Friday
117:Weapon
103:Mantra
3771:India
3660:Yajur
3645:Vedas
3496:Radha
3461:Ganga
3456:Durga
3446:Bhumi
3441:Aditi
3365:Surya
3330:Indra
3293:Shiva
3262:texts
3122:Texts
2872:Radha
2850:Durga
2671:S2CID
2472:(PDF)
1724:Notes
1638:tithi
1514:Hindu
1495:India
1444:Shiva
1366:Shiva
1154:Aruna
1142:devis
1118:devas
974:Shiva
839:Shiva
765:, or
710:Kaula
689:Kaula
590:Shiva
519:Shiva
448:Hindu
384:Tamil
300:Hindi
250:Shiva
167:Texts
155:Mount
121:Pasha
91:Abode
3713:more
3655:Sama
3636:list
3596:Gana
3542:more
3536:Sita
3521:Sati
3501:Rati
3471:Kali
3391:more
3385:Yama
3375:Vayu
3355:Rama
3335:Kama
3300:Agni
3270:Gods
3260:and
2964:Tara
2959:Kali
2883:More
2877:Sita
2840:Sati
2812:Devi
2733:2023
2707:ISBN
2688:ISBN
2631:ISBN
2612:ISBN
2569:ISBN
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2531:ISBN
2512:ISBN
2493:ISBN
2441:ISBN
2420:OCLC
2401:ISBN
2382:ISBN
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2134:ISBN
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2016:ISBN
1656:and
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160:Lion
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