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It was meant to be read in three parts over the three days of the
Patrick's festival. James F. Kenney said that the Tripartite Life represents 'the evolution of the Patrick legend nearly completed.' While the Tripartite Life bears many similarities with earlier texts, and developed from them, the
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While there are some textual references indicative of ninth-century date, in my opinion the text was continued thereafter and completed around or after the mid-tenth century. Some decades later, in the eleventh century, the text was edited as a tripartite homily designed for preaching during
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had assigned a late ninth century date based on the latest historical reference in the text. However, on linguistic grounds, it has been dated to as late as the twelfth century. The text as it stands probably reflects various stages of development.
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Herbert, Máire (1994–2017). "Latin and
Vernacular Hagiography of Ireland from the Origins to the Sixteenth Century". In Philippart, Guy (ed.).
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Hagiographies. Historie internationale de la litterature hagiographique latine et vernacularie en
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Dumville, David (1993). "The Dating of the
Tripartite Life of Patrick". In Dumville, David (ed.).
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Mac
Donncha, Frederic (1976). "Medieval Irish Homilies". In McNamara, Martin (ed.).
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The
Tripartite Life of Patrick: With Other Documents Relating to that Saint Vol. II
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text as a whole is more brazen, and has a polemical character.
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Sources for the Early History of Ireland. Ecclesiastical
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247:. Corpus Christianorum. Vol. 3. pp. 327–60.
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focusing on
Patrick. The text is difficult to date.
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