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most important understandings, that the "righteousness of God" was not God's active, harsh, punishing wrath demanding that a person keep God's law perfectly in order to be saved, but rather Luther came to believe that God's righteousness is something that God gives to a person as a gift, freely, through Christ. "Luther emerged from his tremendous struggle with a firmer trust in God and love for him. The doctrine of salvation by God's grace alone, received as a gift through faith and without dependence on human merit, was the measure by which he judged the religious practices and official teachings of the church of his day and found them wanting."
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known as the theological doctrine of forensic justification. Rather, the
Finnish School asserts that Luther's doctrine of salvation was similar to that of Eastern Orthodoxy, theosis (divinization). The Finnish language is deliberately borrowed from the Greek Orthodox tradition, and thus it reveals the intention and context of this theological enterprise: it is an attempt by Lutherans to find common ground with Orthodoxy, an attempt launched amid the East-West détente of the 1970s, but taking greater impetus in a post-1989 world as such dialogue appears much more urgent for churches around the Baltic.
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2439:, Luther added, is no longer necessary, especially since the apostolate and the accompanying vocation to world mission (Matthew 28:18-20) no longer exist. Nevertheless, when circumstances require it, every Christian is charged with missionary witness: "Christians should also produce much fruit through the word among all the Gentiles, convert many and save them, so that they should spread around them like a fire."
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2507:, an example of the pre-reformation piety which Luther was immersed in that associate the Devil with excrement. Luther references Mechtihild's work, suggesting that those in a state of mortal sin are eventually excreted by the Devil. Joseph Smith states that Luther's advice regarding the Devil, is "that one should address the devil as such" quoting:
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Lutheran doctrine of justification can deny merit to human actions, "only if the new life given to the sinner is construed as participation in the divine Life in Christ. . . . The faith that has Christ as its object, and which apprehends Him and His merit, making Him present as the form of faith, is reckoned as righteousness".
2295:. . . But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
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means that a
Christian is at the same time both righteous and a sinner. Human beings are justified by grace alone, but at the same time they will always remain sinners, even after baptism. The doctrine can be interpreted in two different ways. From the perspective of God, human beings are at the same
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breakthrough, an insight into the all-encompassing grace of God and all-sufficient merit of Christ." It was particularly in connection with Romans 1:17 "For therein is the righteousness of God revealed from faith, to faith: as it is written: 'The just shall live by faith.'" Luther came to one of his
2389:, God would like to promote social justice, and this is done through the political use of the law. At the same time, God rules his spiritual kingdom in order to promote human righteousness before God. This is done through the gospel, according to which all humans are justified by God's grace alone.
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The
Finnish approach argues that it is due to a much later interpretation of Luther that he is popularly known as centering his doctrine of human salvation in the belief that people are saved by the imputation to them of a righteousness not their own, Christ's own ("alien") righteousness. This is
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53:6). All have sinned and are justified freely, without their own works and merits, by His grace, through the redemption that is in Christ Jesus, in His blood (Romans 3:23-25). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law, or merit. Therefore, it is
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as based on Jesus Christ's righteousness which indwells the believer rather than his righteousness as imputed to the believer. Kolb and Arand (2008) argue that, "These views ignore the radically different metaphysical base of Luther's understanding and that of the
Eastern church, and they ignore
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Mannermaa's student Olli-Pekka Vainio has argued that Luther and other
Lutherans in the sixteenth century (especially theologians who later wrote the Formula of Concord) continued to define justification as participation in Christ rather than simply forensic imputation. Vainio concludes that the
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through the merits of Christ". Thus faith, for Luther, is a gift from God, and ". . .a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it." This faith grasps Christ's righteousness and appropriates it for itself in the believer's
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Luther came to understand justification as being entirely the work of God. Against the teaching of his day that the believers are made righteous through the infusion of God's grace into the soul, Luther asserted that
Christians receive that righteousness entirely from outside themselves; that
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The prophet
Zechariah interpreted (1527), quoted from: Werner Raupp (ed.): Mission in Quellentexten, Geschichte der Deutschen Evangelischen Mission von der Reformation bis zur Weltmissionskonferenz Edinburgh 1910, Erlangen/Bad Liebenzell 1990 (ISBN 3-87214-238-0 / 3-88002-424-3), p.
2396:. Human reason is enough to understand what is a right act in political and economic life. The gospel does not give any contribution to the content of social ethics. From this perspective Lutheran theology has often supported those in political and economic power.
2424:: "This has also happened, that the gospel has been preached and thereby the kingdom of Christ has been greatly established in every place under heaven.“ The course of the gospel also takes place in post-apostolic times, gathering people all over the world to the
2318:" remains as an inclination to sin, which is not sin unless actualized. Luther and the Reformers insisted that what was called "concupiscence" was actually sin. While not denying the validity of baptism, Luther maintains that the inclination to sin is truly sin.
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Luther developed his expositions of the "universal priesthood of believers" from New
Testament scripture. Through his studies, Luther recognized that the hierarchical division of Christians into clergy and laity, stood in contrast to the Apostle Peter's teaching
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in sermons (1537/38), quoted from: Werner Raupp (ed.): Mission in
Quellentexten, Geschichte der Deutschen Evangelischen Mission von der Reformation bis zur Weltmissionskonferenz Edinburgh 1910, Erlangen/Bad Liebenzell 1990 (ISBN 3-87214-238-0/3-88002-424-3), p.
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D. Martin
Luthers Werke: Kritische Gesamtausgabe, Tischreden , vols. I -6 (Weimar, 1912-21). WAT no. 2307; 413, 14-19; 1531. in Oberman, Heiko Augustinus. Luther : Man Between God and the Devil New Haven: Yale University Press, 1989. page
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the righteousness of Christ, and remains outside of us but is merely imputed to us (rather than infused into us) through faith. "That is why faith alone makes someone just and fulfills the law," said Luther. "Faith is that which brings the
2272:. He believed that this principle of interpretation was an essential starting point in the study of the scriptures and that failing to distinguish properly between Law and Gospel was at the root of many fundamental theological errors.
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The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24-25). He alone is the Lamb of God who takes away the sins of the world
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Reader, be commended to God, and pray for the increase of preaching against Satan. For he is powerful and wicked, today more dangerous than ever before because he knows that he has only a short time left to
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time totally sinners and totally righteous in Christ (totus/totus). However, it would also be possible to argue that human beings are partly sinful and partly righteous (partim/partim). The doctrine of
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2340:
Luther also does not deny that the Christian may ever "improve" in his conduct. Instead, he wishes to keep Christians from either relying upon or despairing because of their own conduct or attitude.
2131:"This one and firm rock, which we call the doctrine of justification," insisted Luther, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness."
3104:("The Glowing Light of the Godhead"), Chapter 3, 21 in Schmidt, Joseph with Mary Simon. "Holy and Unholy Shit: The Pragmatic Context of Scatological Curses in Early German Reformation Satire". In
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in the Roman Catholic Church. He became convinced that the church had lost sight of what he saw as several of the central truths of Christianity — the most important being the doctrine of
2333:, or a license for continued sinful conduct; rather, properly understood, it comforts the person who truly wishes to be free from sin and is aware of the inner struggle within him.
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The New Finnish Interpretation has been challenged because it ignores Luther's roots and theological development in Western Christendom, and it characterizes Luther's teaching on
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clear and certain that this faith alone justifies us...Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls (
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2306:(Latin simul, "simultaneous" + Latin justus, "righteous" + Latin et, "and" + Latin peccator, "sinner") Roman Catholic theology maintains that
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This distinction has in Lutheran theology often been related to the idea that there is no particular Christian contribution to political and
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2378:(or two reigns) of God teaches that God is the ruler of the whole world and that he rules in two ways, both by the law and by the gospel.
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Luther continued a tradition of Christian engagement with the demonic from his medieval predecessors. For instance, during his
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theology), and various other theological ideas. Although Luther never wrote a systematic theology or a "summa" in the style of
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Justification and Participation in Christ: The Development of Justification from Luther to the Formula of Concord (1580)
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3108:. Edited by Jeff Persels andRussell Ganim, 109-117. Aldershot, UK: Ashgate Publishing, 2004. see page 170 EPUB edition
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2510:"Devil, I also shat into my pants, did you smell it, and did you record it with my others sins?’ (Tischreden 261,b)
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Osborne, Thomas M. "Faith, Philosophy, and the Nominalist Background to Luther's Defense of the Real Presence,"
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in the Finnish School of Tuomo Mannermaa" (Ph.D. diss., Concordia Seminary, St. Louis, Missouri, 2003), 260ff.
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Bound Choice, Election, and Wittenberg Theological Method: From Martin Luther to the Formula of Concord.
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the topic of Osiandrianism is addressed because the Finnish School is perceived as a repristination of
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Another essential aspect of his theology was his emphasis on the "proper distinction" between
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William Wallace Schumacher, "'Who Do I Say That You Are?' Anthropology and the Theology of
2483:
Luther's understanding of the dynamic, re-creative nature of God's Word." In the anthology
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2491:'s doctrine of salvation through Christ's indwelling the believer with his divine nature.
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The Genius of Luther's Theology: A Wittenberg Way of Thinking for the Contemporary Church
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Luther's study and research led him to question the contemporary usage of terms such as
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The Assurance Of Faith: Conscience In The Theology Of Martin Luther And John Calvin
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Luther's teaching on overseas mission is essentially in line with the ideas of the
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Finnish scholarship in recent years has presented a distinctive view of Luther.
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led "The New Finnish Interpretation of Luther" that presents Luther's views on
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Herbert Bouman, "The Doctrine of Justification in the Lutheran Confessions,"
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Studies in Medieval and Reformation Traditions (Leiden: Brill, 2008). p 227
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2886:(Saint Louis: Concordia Publishing House, 2005), 289, Part two, Article 1.
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Diarmaid MacCulloch, "Protestantism in Mainland Europe: New Directions,"
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Review of "Union With Christ: The New Finnish Interpretation of Luther"
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Fecal Matters in Early Modern Literature and Art: Studies in Scatology
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rather than established interpretations of German Luther scholarship.
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God rules the earthly kingdom through secular government, by means of
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The Sacrament of the Body and Blood of Christ—Against the Fanatics
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The Sacrament of the Body and Blood of Christ—Against the Fanatics
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2857:, Revised Ed. (St. Louis: Concordia Publishing House, 1987), 332.
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The Pastoral Luther: Essays on Martin Luther's Practical Theology
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Luther and theosis: deification in the theology of Martin Luther
2781:
Herbert J. A. Bouman, "The Doctrine of Justification," 801-802.
2417:
2337:
7 is the key biblical passage for understanding this doctrine.
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2197:
379:
2899:(St. Louis: Concordia Publishing House, 1959), 2:732, no. 2276
2980:
Providence And Divine Mercy In Kant's Ethical Cosmopolitanism
2937:"Simul justus et peccator | Theological Word of the Day"
2201:
1037:
1012:
2960:
Joint Declaration on the Doctrine of Justification, 4.4 (30)
2408:. It is primarily characterised by the idea of the powerful
3029:
Union with Christ: The New Finnish Interpretation of Luther
2485:
Union with Christ: The New Finnish Interpretation of Luther
2413:
2382:
2641:
Martin Luther's Theology: A Contemporary Interpretation
2420:
had been spread worldwide through the preaching of the
2275:
2239:
1:29), and God has laid on Him the iniquity of us all (
2135:
tend to follow Luther in this matter. For the Lutheran
2163:
righteousness not only comes from Christ, it actually
3091:, (Grand Rapids, Michigan: Baker Academic, 2008), 48
2844:(New York: Cambridge University Press, 2003), 88-94.
2358:
2351:
has been described as an adaptation of the Lutheran
2995:Interpretation of the first and second chapters of
2655:
Grace and Reason: A Study in the Theology of Luther
3264:Against the Murderous, Thieving Hordes of Peasants
2692:Volume 63, Number 1, January 2002, pp. 63–82
3906:
2513:Other instances include him rehearsing medieval
2627:The Cambridge Companion to Reformation Theology
2224:Luther explained justification this way in his
3208:To the Christian Nobility of the German Nation
3143:
2606:Treatise on the Power and Primacy of the Pope
2094:, many of his ideas were systematized in the
2051:
1116:Treatise on the Power and Primacy of the Pope
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2625:Bagchi, David, and David C. Steinmetz, eds.
3065:Volume 59, Number 3, Fall 2006, pp. 698-706
2299:
3150:
3136:
2969:Apology of the Augsburg Confession 2.38-41
2910:"Luther and the Doctrine of Justification"
2204:alone. As a result of his lectures on the
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2044:
928:
914:
3216:On the Babylonian Captivity of the Church
2860:
2855:The Renaissance and Reformation Movements
2503:, he references Mechthild of Magedburg's
2101:
2704:Baptism in the theology of Martin Luther
2683:The Cambridge companion to Martin Luther
2256:
2115:
650:Postliberal • Narrative
17:
2840:Markus Wriedt, "Luther's Theology," in
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2188:by faith alone. He began to teach that
3907:
2767:: CS1 maint: archived copy as title (
2648:Martin Luther: theology and revolution
2216:, from 1513–1516, Luther "achieved an
519:From the Reformation to the World Wars
3581:Die LĂĽgend von S. Johanne Chrysostomo
3296:Confession Concerning Christ's Supper
3131:
3116:
3114:
2902:
2834:
2809:
2792:"Martin Luther's Definition of Faith"
2634:Here I Stand: A Life of Martin Luther
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2159:upon which all other teachings rest.
67:Diversity in early Christian theology
2817:"Preface to Romans by Martin Luther"
2784:
2276:Universal priesthood of the baptized
2074:was instrumental in influencing the
2884:Concordia: The Lutheran Confessions
2086:(also an instrumental component of
2078:, specifically topics dealing with
13:
3232:Against Henry, King of the English
3111:
3087:Robert Kolb and Charles P. Arand,
2895:Ewald Plass, "Law and Gospel", in
2612:
2553:Apology of the Augsburg Confession
1087:Apology of the Augsburg Confession
14:
3936:
3575:Propaganda during the Reformation
3157:
3102:Das fliessende Licht der Gottheit
2842:The Cambridge Companion to Luther
2523:you may not read the matins here!
2359:Sacraments and the means of grace
2252:
3925:Theological views of individuals
3422:Christ unser Herr zum Jordan kam
3374:Weimar edition of Luther's works
2690:Journal of the History of Ideas,
2505:The Flowing Light of the Godhead
2399:
1133:Distinctive theological concepts
959:
897:
809:Indigenous church mission theory
124:Template:History of Christianity
43:
3200:Sermon on Indulgences and Grace
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3013:
3003:
2989:
2986:, Issue 2, April 2007, page 151
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2954:
2929:
2922:Concordia Theological Quarterly
2697:Luther for Armchair Theologians
2521:Devil: You monk on the latrine,
2369:
2082:, the relationship between the
3715:All Saints' Church, Wittenberg
3407:Eyn geystlich Gesangk Buchleyn
3342:On the Councils and the Church
3248:The Adoration of the Sacrament
2984:Faith and Philosophy Volume 24
2897:What Luther Says: An Anthology
2889:
2872:
2847:
2741:26 (November 1955) No. 11:801.
2731:
2526:Monk: I am cleansing my bowels
1557:John Christian Frederick Heyer
1412:International Lutheran Council
1:
3689:Charles V, Holy Roman Emperor
3224:On the Freedom of a Christian
3175:Resources about Martin Luther
3039:, 1999. Retrieved 2007-05-31.
2739:Concordia Theological Monthly
2669:The Theology of Martin Luther
2620:The theology of Martin Luther
2528:and worshipping God Almighty;
2494:
3745:Melanchthonhaus (Wittenberg)
3455:Heidelberg Disputation, 1518
3415:A Mighty Fortress Is Our God
2459:in terms much closer to the
2376:doctrine of the two kingdoms
1821:Hans Paludan Smith Schreuder
1582:Hans Paludan Smith Schreuder
7:
3740:Martin Luther's Death House
3735:Martin Luther's Birth House
3598:Hans and Margarethe Luther
3511:Priesthood of all believers
2545:
2282:Priesthood of all believers
1221:Priesthood of all believers
823:in the broader movement of
109:Proto-orthodox Christianity
10:
3941:
3699:Albrecht VII. von Mansfeld
3350:On the Jews and Their Lies
3272:On the Bondage of the Will
2571:Criticism of Protestantism
2362:
2279:
2105:
1964:Charles Porterfield Krauth
1929:Johannes Andreas Quenstedt
1542:Johann Heinrich Callenberg
3879:
3854:
3768:
3750:St. Augustine's Monastery
3707:
3591:
3501:Theology of Martin Luther
3491:Augsburg Confession, 1530
3435:
3382:
3183:
3165:
3031:(1998); also Ted Dorman,
2530:You deserve what descends
2343:18th century philosopher
2264:painting by Lucas Cranach
2072:theology of Martin Luther
1417:Lutheran World Federation
1404:Global Confessional &
1143:Theology of Martin Luther
768:Conservative Christianity
213:Persecution and tolerance
3553:Eucharist in Lutheranism
3479:Decet Romanum Pontificem
3100:Mechthild of Magdeburg,
2978:Patrick Frierson (2007)
2724:
2589:Luther's Small Catechism
2582:Luther's Large Catechism
2353:simul justus et peccator
2322:Simul justus et peccator
2301:Simul justus et peccator
1674:Johann Phillip Fabricius
1547:Johann Phillip Fabricius
1505:Confessional Lutheranism
1406:Missional Lutheran Forum
1395:Confessional Evangelical
1212:Two states of the Church
982:Start of the Reformation
758:Progressive Christianity
571:Fundamental/foundational
181:Theological hermeneutics
3755:Veste Coburg (Fortress)
3304:On War Against the Turk
2532:and God what ascends."
2124:on Lutheran teachings,
1778:Norwegian Bible Society
1760:Ludwig Ingwer Nommensen
1666:Bartholomäus Ziegenbalg
1592:Ludwig Ingwer Nommensen
1532:Bartholomäus Ziegenbalg
904:Christianity portal
348:Post-Nicene development
119:History of Christianity
29:Part of a series on the
3828:Martin Luther, Heretic
3720:Stadtkirche Wittenberg
3486:Marburg Colloquy, 1529
3063:Renaissance Quarterly,
2926:48 (1984) no. 1:11-12.
2681:McKim, Donald K., ed.
2543:
2536:He separately states:
2453:University of Helsinki
2297:
2265:
2250:
2128:
2102:Justification by faith
2080:justification by faith
2076:Protestant Reformation
1949:August Hermann Francke
1793:Stanislovas Rapolionis
1788:Samuel Ludwik Zasadius
1656:Kristian Osvald Viderø
1445:History of Lutheranism
655:Continental philosophy
198:Philosophical theology
23:
3634:Bartholomaeus Arnoldi
3629:Albert of Brandenburg
3506:Theology of the Cross
3392:First Lutheran hymnal
3320:Articles of Schwabach
2880:The Smalcald Articles
2796:projectwittenberg.org
2538:
2329:is not an excuse for
2293:
2260:
2232:
2214:Epistle to the Romans
2119:
2112:Theology of the Cross
1783:Swedish Bible Society
1707:Guðbrandur Þorláksson
1500:High church Lutherans
1427:Lutheranism by region
1325:Anointing of the Sick
1260:Other relevant topics
1243:Theology of the Cross
1005:Doctrine and theology
763:Moderate Christianity
753:extraterrestrial life
208:Christian apologetics
131:Ecclesiastical polity
21:
3563:Words of Institution
3460:Leipzig Debate, 1519
2716:Zachman, Randall C.
2709:Wengert, Timothy J.
2695:Paulson, Steven D.,
2096:Lutheran Confessions
1959:Lars Levi Laestadius
1934:Johann Wilhelm Baier
1731:Nils Vibe Stockfleth
1702:Johannes Avetaranian
1587:Lars Olsen Skrefsrud
1365:Lutheran hymnwriters
783:Evangelical theology
616:Since the World Wars
556:Restoration Movement
370:Byzantine Iconoclasm
203:Christian philosophy
3893:Theologia Germanica
3659:Johann von Staupitz
3473:Diet of Worms, 1521
3358:Vom Schem Hamphoras
3048:Olli-Pekka Vainio,
2702:Trigg, Jonathan D.
2646:Brendler, Gerhard.
2632:Bainton, Roland H.
2559:Augsburg Confession
2192:is a gift of God's
2024:Wolfhart Pannenberg
2019:Dietrich Bonhoeffer
1874:Johannes Bugenhagen
1712:Ludvig Olsen Fossum
1397:Lutheran Conference
1370:Normative principle
1350:Liturgical calendar
1078:Augsburg Confession
778:Confessing Movement
302:Cappadocian Fathers
218:Historical theology
3694:Frederick the Wise
3679:Philip Melanchthon
3605:Katharina von Bora
3399:Erfurt Enchiridion
3192:Ninety-five Theses
2915:2006-09-09 at the
2595:Lutheran Mariology
2576:Formula of Concord
2443:New Finnish School
2385:and the sword. As
2266:
2157:material principle
2139:, the doctrine of
2129:
2092:St. Thomas Aquinas
1869:Philip Melanchthon
1864:Katharina von Bora
1841:Johann Ernst GlĂĽck
1801:Laurentius Andreae
1692:George Constantine
1636:Casiodoro de Reina
1460:Lutheran orthodoxy
1355:Calendar of saints
1124:Formula of Concord
634:Nouvelle théologie
628:Situational ethics
586:Catholic Modernism
287:ante-Nicene period
104:Early Christianity
62:Christian theology
37:Christian theology
24:
3920:Lutheran theology
3902:
3901:
3866:, Washington D.C.
3674:Andreas Karlstadt
3625:
3617:
3609:
3601:
3558:Sacramental union
3431:
3430:
3335:Smalcald Articles
2908:Preus, Robert D.
2674:Lehninger, Paul.
2600:Sacramental union
2426:kingdom of Christ
2227:Smalcald Articles
2068:
2067:
1974:Søren Kierkegaard
1624:Bible Translators
1602:Paul Olaf Bodding
1485:Finnish Awakening
1275:
1274:
1251:Sacramental Union
1230:Divine Providence
1107:Smalcald Articles
938:
937:
825:Feminist theology
797:Contextualisation
660:Radical orthodoxy
566:Dogmatic theology
551:Holiness movement
297:Apostolic Fathers
232:Ecumenical Creeds
141:Nontrinitarianism
3932:
3856:Luther Monuments
3669:Karl von Miltitz
3649:Johann Cochlaeus
3623:
3615:
3613:Magdalena Luther
3607:
3599:
3380:
3379:
3152:
3145:
3138:
3129:
3128:
3122:
3118:
3109:
3098:
3092:
3085:
3079:
3072:
3066:
3059:
3053:
3046:
3040:
3025:Robert W. Jenson
3017:
3011:
3007:
3001:
2993:
2987:
2976:
2970:
2967:
2961:
2958:
2952:
2951:
2949:
2948:
2939:. Archived from
2933:
2927:
2925:
2906:
2900:
2898:
2893:
2887:
2885:
2881:
2876:
2870:
2867:
2858:
2856:
2853:Lewis W. Spitz,
2851:
2845:
2843:
2838:
2832:
2831:
2829:
2827:
2813:
2807:
2806:
2804:
2802:
2788:
2782:
2779:
2773:
2772:
2766:
2758:
2756:
2755:
2746:. Archived from
2740:
2735:
2713:(2009) 380 pages
2706:(2001) 234 pages
2699:(2004) 208 pages
2685:(2003) 320 pages
2678:(1999) 388 pages
2671:(2009) 152 pages
2657:(2005) 188 pages
2650:(1991) 383 pages
2643:(2008) 354 pages
2636:(1950) 386 pages
2622:(1966) 464 pages
2489:Andreas Osiander
2461:Eastern Orthodox
2374:Martin Luther's
2229:
2210:Paul the Apostle
2060:
2053:
2046:
1984:Wilhelm Herrmann
1979:Albrecht Ritschl
1969:C. F. W. Walther
1954:Henry Muhlenberg
1924:Abraham Calovius
1909:Matthias Flacius
1894:Laurentius Petri
1831:Mikołaj Jakubica
1826:Antonio Brucioli
1740:Laurentius Petri
1617:Jens Christensen
1612:Christian Keyser
1577:F. C. D. Wyneken
1455:Gnesio-Lutherans
1450:Crypto-Lutherans
1058:Athanasian Creed
1009:
1008:
963:
940:
939:
930:
923:
916:
902:
901:
598:Critical realism
546:Great Awakenings
390:East–West Schism
186:African American
47:
26:
25:
3940:
3939:
3935:
3934:
3933:
3931:
3930:
3929:
3905:
3904:
3903:
3898:
3875:
3870:Luther Monument
3864:Luther Monument
3850:
3764:
3760:Wartburg Castle
3703:
3654:Johann Reuchlin
3587:
3546:Marian theology
3437:
3427:
3378:
3328:Large Catechism
3312:Small Catechism
3179:
3161:
3156:
3126:
3125:
3119:
3112:
3099:
3095:
3086:
3082:
3073:
3069:
3060:
3056:
3047:
3043:
3021:Carl E. Braaten
3018:
3014:
3008:
3004:
2994:
2990:
2977:
2973:
2968:
2964:
2959:
2955:
2946:
2944:
2935:
2934:
2930:
2919:
2917:Wayback Machine
2907:
2903:
2896:
2894:
2890:
2883:
2879:
2878:Martin Luther,
2877:
2873:
2868:
2861:
2854:
2852:
2848:
2841:
2839:
2835:
2825:
2823:
2815:
2814:
2810:
2800:
2798:
2790:
2789:
2785:
2780:
2776:
2760:
2759:
2753:
2751:
2744:"Archived copy"
2742:
2738:
2736:
2732:
2727:
2653:Gerrish, B. A.
2639:Bayer, Oswald,
2618:Althaus, Paul.
2615:
2613:Further reading
2565:Book of Concord
2548:
2534:
2531:
2529:
2527:
2525:
2524:
2522:
2497:
2449:Tuomo Mannermaa
2445:
2437:missionary work
2402:
2394:economic ethics
2372:
2367:
2361:
2347:'s doctrine of
2304:
2284:
2278:
2255:
2225:
2114:
2104:
2064:
2035:
2034:
2033:
2004:Rudolf Bultmann
1999:Ernst Troeltsch
1989:F. W. Stellhorn
1914:Martin Chemnitz
1904:Mikael Agricola
1850:
1846:William F. Beck
1816:Jonas Bretkūnas
1774:
1770:Mikael Agricola
1765:Sebastian Krelj
1745:Martti Rautanen
1682:William Tyndale
1670:
1641:Kjell Magne Yri
1621:
1567:Martti Rautanen
1518:
1510:
1509:
1470:Radical Pietism
1440:
1432:
1431:
1408:
1405:
1399:
1396:
1389:
1381:
1380:
1379:
1294:
1293:
1277:
1276:
1255:
1239:
1235:Marian theology
1225:
1216:
1207:
1193:
1179:
1161:
1147:
1127:
1120:
1111:
1099:Large Catechism
1091:
1082:
1068:Book of Concord
1062:
1048:Apostles' Creed
1032:
1006:
998:
997:
996:
971:
934:
896:
891:
890:
804:
803:
788:
787:
773:Emerging church
672:Paleo-orthodoxy
618:
617:
608:
607:
521:
520:
511:
510:
480:Book of Concord
427:
426:
415:
414:
350:
349:
340:
339:
323:
277:
276:
261:
260:
249:
235:
234:
223:
222:
57:
56:
36:
12:
11:
5:
3938:
3928:
3927:
3922:
3917:
3900:
3899:
3897:
3896:
3889:
3883:
3881:
3877:
3876:
3874:
3873:
3867:
3860:
3858:
3852:
3851:
3849:
3848:
3840:
3832:
3824:
3816:
3808:
3800:
3792:
3784:
3775:
3773:
3766:
3765:
3763:
3762:
3757:
3752:
3747:
3742:
3737:
3732:
3727:
3722:
3717:
3711:
3709:
3705:
3704:
3702:
3701:
3696:
3691:
3686:
3681:
3676:
3671:
3666:
3661:
3656:
3651:
3646:
3641:
3636:
3631:
3626:
3618:
3610:
3602:
3595:
3593:
3589:
3588:
3586:
3585:
3583:(1537 edition)
3577:
3572:
3567:
3566:
3565:
3560:
3550:
3549:
3548:
3543:
3541:Law and Gospel
3538:
3532:
3527:
3524:Sola scriptura
3520:
3513:
3508:
3498:
3496:Luther's canon
3493:
3488:
3483:
3475:
3470:
3466:Exsurge Domine
3462:
3457:
3452:
3447:
3441:
3439:
3433:
3432:
3429:
3428:
3426:
3425:
3418:
3411:
3403:
3395:
3388:
3386:
3377:
3376:
3371:
3362:
3354:
3346:
3338:
3332:
3324:
3316:
3308:
3300:
3292:
3288:Deutsche Messe
3284:
3276:
3268:
3260:
3256:Formula missae
3252:
3244:
3236:
3228:
3220:
3212:
3204:
3196:
3187:
3185:
3181:
3180:
3178:
3177:
3172:
3166:
3163:
3162:
3155:
3154:
3147:
3140:
3132:
3124:
3123:
3110:
3093:
3080:
3067:
3054:
3041:
3012:
3002:
2988:
2971:
2962:
2953:
2928:
2901:
2888:
2871:
2859:
2846:
2833:
2808:
2783:
2774:
2729:
2728:
2726:
2723:
2722:
2721:
2714:
2707:
2700:
2693:
2686:
2679:
2672:
2665:
2664:(2005) 382 pp.
2660:Kolb, Robert.
2658:
2651:
2644:
2637:
2630:
2629:(2004) 289 pp.
2623:
2614:
2611:
2610:
2609:
2602:
2597:
2592:
2585:
2578:
2573:
2568:
2561:
2556:
2547:
2544:
2519:
2496:
2493:
2444:
2441:
2430:Last Judgement
2412:. Sent out by
2401:
2398:
2371:
2368:
2360:
2357:
2303:
2298:
2280:Main article:
2277:
2274:
2270:Law and Gospel
2254:
2253:Law and Gospel
2251:
2120:A painting by
2103:
2100:
2084:Law and Gospel
2066:
2065:
2063:
2062:
2055:
2048:
2040:
2037:
2036:
2032:
2031:
2026:
2021:
2016:
2011:
2006:
2001:
1996:
1991:
1986:
1981:
1976:
1971:
1966:
1961:
1956:
1951:
1946:
1941:
1939:Philipp Spener
1936:
1931:
1926:
1921:
1919:Johann Gerhard
1916:
1911:
1906:
1901:
1896:
1891:
1886:
1881:
1879:Johannes Brenz
1876:
1871:
1866:
1856:
1849:
1848:
1843:
1838:
1833:
1828:
1823:
1818:
1813:
1811:Olaf M. Norlie
1808:
1803:
1797:
1796:
1795:
1790:
1785:
1780:
1773:
1772:
1767:
1762:
1757:
1755:Jurij Dalmatin
1752:
1747:
1742:
1733:
1728:
1726:Otto Fabricius
1723:
1714:
1709:
1704:
1699:
1694:
1689:
1684:
1678:
1677:
1676:
1669:
1668:
1663:
1658:
1653:
1648:
1646:Onesimos Nesib
1643:
1638:
1633:
1627:
1620:
1619:
1614:
1609:
1604:
1599:
1597:Onesimos Nesib
1594:
1589:
1584:
1579:
1574:
1572:Wilhelm Sihler
1569:
1564:
1559:
1554:
1549:
1544:
1539:
1534:
1529:
1527:John Campanius
1523:
1519:
1516:
1515:
1512:
1511:
1508:
1507:
1502:
1497:
1492:
1487:
1482:
1477:
1472:
1467:
1462:
1457:
1452:
1447:
1441:
1438:
1437:
1434:
1433:
1430:
1429:
1424:
1419:
1414:
1409:
1402:
1400:
1393:
1390:
1387:
1386:
1383:
1382:
1378:
1377:
1372:
1367:
1362:
1357:
1352:
1347:
1342:
1337:
1335:Divine Service
1332:
1327:
1322:
1317:
1312:
1307:
1302:
1296:
1295:
1292:
1291:
1284:
1283:
1282:
1279:
1278:
1273:
1272:
1271:
1270:
1262:
1261:
1257:
1256:
1254:
1253:
1247:
1246:
1245:
1238:
1237:
1232:
1226:
1224:
1223:
1217:
1215:
1214:
1208:
1206:
1205:
1200:
1194:
1192:
1191:
1189:Sanctification
1186:
1180:
1178:
1177:
1174:Sola scriptura
1170:
1162:
1160:
1159:
1157:Law and Gospel
1154:
1148:
1146:
1145:
1139:
1136:
1135:
1129:
1128:
1126:
1121:
1119:
1118:
1112:
1110:
1109:
1103:
1102:
1101:
1095:Luther's Small
1090:
1089:
1083:
1081:
1080:
1074:
1071:
1070:
1064:
1063:
1061:
1060:
1055:
1050:
1044:
1041:
1040:
1034:
1033:
1031:
1030:
1025:
1019:
1016:
1015:
1007:
1004:
1003:
1000:
999:
995:
994:
989:
984:
979:
973:
972:
969:
968:
965:
964:
956:
955:
949:
948:
936:
935:
933:
932:
925:
918:
910:
907:
906:
893:
892:
889:
888:
883:
882:
881:
876:
869:
867:Latin American
864:
859:
849:
844:
843:
842:
837:
832:
818:
817:
816:
814:Sino-Christian
805:
795:
794:
793:
790:
789:
786:
785:
780:
775:
770:
765:
760:
755:
750:
745:
744:
743:
742:
741:
726:
724:Transmodernism
721:
716:
711:
706:
701:
696:
695:
694:
684:
679:
677:Reconciliation
674:
669:
664:
663:
662:
652:
647:
642:
630:
625:
619:
615:
614:
613:
610:
609:
606:
605:
600:
595:
594:
593:
591:Anglo-Catholic
588:
583:
573:
568:
563:
561:Existentialism
558:
553:
548:
543:
538:
533:
528:
522:
518:
517:
516:
513:
512:
509:
508:
503:
498:
493:
488:
483:
476:
468:
467:
466:
459:Evangelicalism
456:
451:
446:
445:
444:
439:
428:
422:
421:
420:
417:
416:
413:
412:
407:
402:
397:
392:
387:
382:
377:
372:
367:
362:
357:
351:
347:
346:
345:
342:
341:
338:
337:
332:
327:
321:
316:
315:
314:
312:Desert Mothers
309:
307:Desert Fathers
304:
299:
292:Church Fathers
289:
284:
278:
268:
267:
266:
263:
262:
259:
258:
253:
247:
242:
236:
230:
229:
228:
225:
224:
221:
220:
215:
210:
205:
200:
195:
194:
193:
191:Asian American
188:
178:
173:
168:
166:Biblical canon
163:
158:
153:
148:
143:
138:
136:Trinitarianism
133:
128:
127:
126:
116:
111:
106:
101:
100:
99:
94:
89:
84:
79:
74:
64:
58:
54:
53:
52:
49:
48:
40:
39:
31:
30:
9:
6:
4:
3:
2:
3937:
3926:
3923:
3921:
3918:
3916:
3915:Martin Luther
3913:
3912:
3910:
3895:
3894:
3890:
3888:
3885:
3884:
3882:
3878:
3871:
3868:
3865:
3862:
3861:
3859:
3857:
3853:
3847:
3845:
3841:
3839:
3837:
3833:
3831:
3829:
3825:
3823:
3821:
3817:
3815:
3813:
3809:
3807:
3805:
3801:
3799:
3797:
3796:Martin Luther
3793:
3791:
3789:
3785:
3783:
3781:
3780:Martin Luther
3777:
3776:
3774:
3771:
3767:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3712:
3710:
3706:
3700:
3697:
3695:
3692:
3690:
3687:
3685:
3682:
3680:
3677:
3675:
3672:
3670:
3667:
3665:
3662:
3660:
3657:
3655:
3652:
3650:
3647:
3645:
3642:
3640:
3637:
3635:
3632:
3630:
3627:
3622:
3619:
3614:
3611:
3606:
3603:
3597:
3596:
3594:
3590:
3584:
3582:
3578:
3576:
3573:
3571:
3568:
3564:
3561:
3559:
3556:
3555:
3554:
3551:
3547:
3544:
3542:
3539:
3536:
3533:
3531:
3528:
3526:
3525:
3521:
3519:
3518:
3514:
3512:
3509:
3507:
3504:
3503:
3502:
3499:
3497:
3494:
3492:
3489:
3487:
3484:
3482:
3480:
3476:
3474:
3471:
3469:
3467:
3463:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3442:
3440:
3434:
3423:
3419:
3416:
3412:
3409:
3408:
3404:
3401:
3400:
3396:
3393:
3390:
3389:
3387:
3385:
3384:List of hymns
3381:
3375:
3372:
3369:
3368:
3363:
3360:
3359:
3355:
3352:
3351:
3347:
3344:
3343:
3339:
3336:
3333:
3330:
3329:
3325:
3322:
3321:
3317:
3314:
3313:
3309:
3306:
3305:
3301:
3298:
3297:
3293:
3290:
3289:
3285:
3282:
3281:
3277:
3274:
3273:
3269:
3266:
3265:
3261:
3258:
3257:
3253:
3250:
3249:
3245:
3242:
3241:
3237:
3234:
3233:
3229:
3226:
3225:
3221:
3218:
3217:
3213:
3210:
3209:
3205:
3202:
3201:
3197:
3194:
3193:
3189:
3188:
3186:
3182:
3176:
3173:
3171:
3168:
3167:
3164:
3160:
3159:Martin Luther
3153:
3148:
3146:
3141:
3139:
3134:
3133:
3130:
3117:
3115:
3107:
3103:
3097:
3090:
3084:
3077:
3071:
3064:
3058:
3051:
3045:
3038:
3034:
3030:
3026:
3022:
3016:
3006:
2998:
2992:
2985:
2981:
2975:
2966:
2957:
2943:on 2009-07-04
2942:
2938:
2932:
2924:
2923:
2918:
2914:
2911:
2905:
2892:
2875:
2866:
2864:
2850:
2837:
2822:
2818:
2812:
2797:
2793:
2787:
2778:
2770:
2764:
2750:on 2008-05-12
2749:
2745:
2734:
2730:
2720:(2005), 272pp
2719:
2715:
2712:
2708:
2705:
2701:
2698:
2694:
2691:
2687:
2684:
2680:
2677:
2673:
2670:
2667:Kramm, H. H.
2666:
2663:
2659:
2656:
2652:
2649:
2645:
2642:
2638:
2635:
2631:
2628:
2624:
2621:
2617:
2616:
2608:
2607:
2603:
2601:
2598:
2596:
2593:
2591:
2590:
2586:
2584:
2583:
2579:
2577:
2574:
2572:
2569:
2567:
2566:
2562:
2560:
2557:
2555:
2554:
2550:
2549:
2542:
2537:
2533:
2518:
2516:
2511:
2508:
2506:
2502:
2492:
2490:
2486:
2481:
2480:Justification
2476:
2472:
2468:
2466:
2462:
2458:
2454:
2450:
2440:
2438:
2435:An organised
2433:
2431:
2427:
2423:
2419:
2415:
2411:
2407:
2400:On missiology
2397:
2395:
2390:
2388:
2384:
2379:
2377:
2366:
2356:
2354:
2350:
2346:
2345:Immanuel Kant
2341:
2338:
2336:
2332:
2328:
2323:
2319:
2317:
2316:concupiscence
2313:
2309:
2302:
2296:
2292:
2290:
2283:
2273:
2271:
2263:
2262:Law and Grace
2259:
2249:
2247:
2242:
2238:
2231:
2228:
2222:
2219:
2215:
2211:
2207:
2203:
2199:
2195:
2191:
2187:
2186:justification
2183:
2182:righteousness
2179:
2174:
2171:
2166:
2160:
2158:
2154:
2150:
2146:
2142:
2138:
2134:
2127:
2123:
2122:Lucas Cranach
2118:
2113:
2109:
2099:
2097:
2093:
2089:
2085:
2081:
2077:
2073:
2061:
2056:
2054:
2049:
2047:
2042:
2041:
2039:
2038:
2030:
2029:Robert Jenson
2027:
2025:
2022:
2020:
2017:
2015:
2014:Hermann Sasse
2012:
2010:
2007:
2005:
2002:
2000:
1997:
1995:
1992:
1990:
1987:
1985:
1982:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1955:
1952:
1950:
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1895:
1892:
1890:
1887:
1885:
1882:
1880:
1877:
1875:
1872:
1870:
1867:
1865:
1861:
1860:Martin Luther
1858:
1857:
1855:
1854:
1847:
1844:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1822:
1819:
1817:
1814:
1812:
1809:
1807:
1804:
1802:
1799:
1798:
1794:
1791:
1789:
1786:
1784:
1781:
1779:
1776:
1775:
1771:
1768:
1766:
1763:
1761:
1758:
1756:
1753:
1751:
1750:PrimoĹľ Trubar
1748:
1746:
1743:
1741:
1737:
1734:
1732:
1729:
1727:
1724:
1722:
1718:
1715:
1713:
1710:
1708:
1705:
1703:
1700:
1698:
1697:Jozef Roháček
1695:
1693:
1690:
1688:
1685:
1683:
1680:
1679:
1675:
1672:
1671:
1667:
1664:
1662:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1631:Martin Luther
1629:
1628:
1626:
1625:
1618:
1615:
1613:
1610:
1608:
1607:Johann Flierl
1605:
1603:
1600:
1598:
1595:
1593:
1590:
1588:
1585:
1583:
1580:
1578:
1575:
1573:
1570:
1568:
1565:
1563:
1560:
1558:
1555:
1553:
1550:
1548:
1545:
1543:
1540:
1538:
1535:
1533:
1530:
1528:
1525:
1524:
1522:
1514:
1513:
1506:
1503:
1501:
1498:
1496:
1495:Neo-Lutherans
1493:
1491:
1490:Old Lutherans
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1451:
1448:
1446:
1443:
1442:
1436:
1435:
1428:
1425:
1423:
1422:Denominations
1420:
1418:
1415:
1413:
1410:
1407:
1401:
1398:
1392:
1391:
1385:
1384:
1376:
1373:
1371:
1368:
1366:
1363:
1361:
1360:Lutheran hymn
1358:
1356:
1353:
1351:
1348:
1346:
1343:
1341:
1338:
1336:
1333:
1331:
1328:
1326:
1323:
1321:
1318:
1316:
1313:
1311:
1308:
1306:
1303:
1301:
1298:
1297:
1289:
1286:
1285:
1281:
1280:
1269:
1268:Homosexuality
1266:
1265:
1264:
1263:
1259:
1258:
1252:
1249:
1248:
1244:
1241:
1240:
1236:
1233:
1231:
1228:
1227:
1222:
1219:
1218:
1213:
1210:
1209:
1204:
1201:
1199:
1196:
1195:
1190:
1187:
1185:
1182:
1181:
1176:
1175:
1171:
1169:
1168:
1164:
1163:
1158:
1155:
1153:
1152:Justification
1150:
1149:
1144:
1141:
1140:
1138:
1137:
1134:
1131:
1130:
1125:
1122:
1117:
1114:
1113:
1108:
1105:
1104:
1100:
1096:
1093:
1092:
1088:
1085:
1084:
1079:
1076:
1075:
1073:
1072:
1069:
1066:
1065:
1059:
1056:
1054:
1051:
1049:
1046:
1045:
1043:
1042:
1039:
1036:
1035:
1029:
1028:New Testament
1026:
1024:
1023:Old Testament
1021:
1020:
1018:
1017:
1014:
1011:
1010:
1002:
1001:
993:
992:Protestantism
990:
988:
985:
983:
980:
978:
975:
974:
967:
966:
962:
958:
957:
954:
951:
950:
946:
942:
941:
931:
926:
924:
919:
917:
912:
911:
909:
908:
905:
900:
895:
894:
887:
884:
880:
877:
875:
874:
870:
868:
865:
863:
860:
858:
855:
854:
853:
850:
848:
845:
841:
838:
836:
833:
831:
828:
827:
826:
822:
819:
815:
812:
811:
810:
807:
806:
802:
801:Inculturation
798:
792:
791:
784:
781:
779:
776:
774:
771:
769:
766:
764:
761:
759:
756:
754:
751:
749:
746:
740:
739:Environmental
737:
736:
735:
732:
731:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
705:
702:
700:
697:
693:
690:
689:
688:
685:
683:
680:
678:
675:
673:
670:
668:
667:Neo-orthodoxy
665:
661:
658:
657:
656:
653:
651:
648:
646:
643:
641:
639:
638:Ressourcement
635:
631:
629:
626:
624:
621:
620:
612:
611:
604:
601:
599:
596:
592:
589:
587:
584:
582:
579:
578:
577:
574:
572:
569:
567:
564:
562:
559:
557:
554:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
523:
515:
514:
507:
504:
502:
499:
497:
494:
492:
489:
487:
484:
482:
481:
477:
475:
474:
469:
465:
462:
461:
460:
457:
455:
452:
450:
447:
443:
440:
438:
435:
434:
433:
432:Martin Luther
430:
429:
425:
419:
418:
411:
408:
406:
403:
401:
398:
396:
395:Scholasticism
393:
391:
388:
386:
383:
381:
378:
376:
373:
371:
368:
366:
365:Monothelitism
363:
361:
360:Monophysitism
358:
356:
353:
352:
344:
343:
336:
333:
331:
328:
326:
322:
320:
317:
313:
310:
308:
305:
303:
300:
298:
295:
294:
293:
290:
288:
285:
283:
280:
279:
275:
271:
265:
264:
257:
254:
252:
248:
246:
243:
241:
238:
237:
233:
227:
226:
219:
216:
214:
211:
209:
206:
204:
201:
199:
196:
192:
189:
187:
184:
183:
182:
179:
177:
174:
172:
169:
167:
164:
162:
159:
157:
154:
152:
149:
147:
144:
142:
139:
137:
134:
132:
129:
125:
122:
121:
120:
117:
115:
112:
110:
107:
105:
102:
98:
95:
93:
90:
88:
85:
83:
80:
78:
75:
73:
70:
69:
68:
65:
63:
60:
59:
51:
50:
46:
42:
41:
38:
33:
32:
28:
27:
22:Martin Luther
20:
16:
3891:
3844:Luther and I
3843:
3835:
3827:
3819:
3811:
3803:
3795:
3787:
3779:
3730:Lutherstädte
3708:Luther sites
3664:Justus Jonas
3580:
3570:Antisemitism
3530:Two kingdoms
3522:
3515:
3500:
3478:
3465:
3405:
3397:
3366:
3356:
3348:
3340:
3326:
3318:
3310:
3302:
3294:
3286:
3278:
3270:
3262:
3254:
3246:
3243:(1522, 1534)
3240:Luther Bible
3238:
3230:
3222:
3214:
3206:
3198:
3190:
3170:Bibliography
3105:
3101:
3096:
3088:
3083:
3075:
3070:
3062:
3057:
3049:
3044:
3037:First Things
3036:
3028:
3015:
3005:
2991:
2983:
2974:
2965:
2956:
2945:. Retrieved
2941:the original
2931:
2920:
2904:
2891:
2874:
2849:
2836:
2824:. Retrieved
2821:www.ccel.org
2820:
2811:
2799:. Retrieved
2795:
2786:
2777:
2752:. Retrieved
2748:the original
2733:
2717:
2710:
2703:
2696:
2689:
2682:
2675:
2668:
2661:
2654:
2647:
2640:
2633:
2626:
2619:
2604:
2587:
2580:
2563:
2551:
2539:
2535:
2520:
2515:scatalogical
2512:
2509:
2504:
2498:
2484:
2477:
2473:
2469:
2463:doctrine of
2446:
2434:
2403:
2391:
2380:
2373:
2370:Two Kingdoms
2352:
2349:radical evil
2342:
2339:
2327:simul justus
2326:
2321:
2320:
2314:. However, "
2312:original sin
2310:washes away
2305:
2300:
2294:
2285:
2267:
2261:
2233:
2223:
2200:received by
2175:
2164:
2161:
2153:Christ alone
2130:
2071:
2069:
2009:Paul Tillich
1944:David Hollaz
1884:Justus Jonas
1862: /
1852:
1851:
1836:Matthias Bel
1738: /
1719: /
1623:
1622:
1521:Missionaries
1520:
1388:Organization
1375:Lutheran art
1315:Confirmation
1198:Two kingdoms
1172:
1165:
1142:
1097: /
1053:Nicene Creed
977:Christianity
886:Postcolonial
872:
729:Constructive
709:of religions
645:Death of God
637:
633:
478:
472:
436:
282:Great church
251:Chalcedonian
176:Hermeneutics
171:Deuterocanon
156:Pneumatology
15:
3887:Luther rose
3846:(2017 film)
3838:(2003 film)
3830:(1983 film)
3822:(1974 film)
3814:(1964 film)
3806:(1961 play)
3798:(1953 film)
3790:(1928 film)
3782:(1923 film)
3772:and theatre
3644:Georg Rörer
3621:Paul Luther
3450:Lutheranism
3445:Reformation
2869:Spitz, 332.
2517:limericks:
2501:Table Talks
2410:word of God
2406:Reformation
2331:lawlessness
2170:Holy Spirit
2149:faith alone
2145:grace alone
1994:Rudolf Otto
1899:Olaus Petri
1889:Hans Tausen
1853:Theologians
1806:Hans Tausen
1736:Olaus Petri
1687:John Rogers
1651:Aster Ganno
1552:Paul Henkel
1517:Key figures
1480:Laestadians
1330:Holy Orders
1290:and worship
1203:catholicity
1184:Christology
1167:Sola gratia
987:Reformation
953:Lutheranism
879:Palestinian
704:Theopoetics
682:Open theism
541:John Wesley
486:Arminianism
449:John Calvin
424:Reformation
146:Christology
72:Adoptionism
3909:Categories
3725:Lutherhaus
3684:Pope Leo X
3616:(daughter)
3438:and events
3367:Table Talk
2947:2009-07-17
2754:2009-03-15
2495:Demonology
2428:up to the
2363:See also:
2218:exegetical
2126:Lutherhaus
2106:See also:
1721:Paul Egede
1717:Hans Egede
1661:Jákup Dahl
1562:Karl Graul
1537:Hans Egede
1310:Confession
1288:Sacraments
970:Background
852:Liberation
692:in Thomism
623:Vatican II
270:Patristics
256:Athanasian
151:Paterology
92:Marcionism
87:Gnosticism
55:Background
35:History of
3600:(parents)
3517:Sola fide
3365:Luther's
2457:salvation
2190:salvation
2141:salvation
2137:tradition
2133:Lutherans
2108:Sola fide
1439:Movements
1320:Matrimony
1305:Eucharist
714:Ecumenism
603:Political
531:Practical
506:Jansenism
442:95 Theses
375:Gregory I
335:Chalcedon
319:Augustine
240:Apostles'
161:Mariology
97:Montanism
3535:Beerwolf
3424:" (1543)
3417:" (1529)
2913:Archived
2826:16 April
2801:16 April
2763:cite web
2546:See also
2422:Apostles
2291:2:1-10).
2196:through
2147:through
2088:Reformed
1475:Haugeans
1465:Pietists
945:a series
943:Part of
835:Womanist
821:Feminist
687:Analytic
496:Counter-
464:theology
437:Theology
274:Councils
114:Timeline
82:Docetism
77:Arianism
3880:Related
3872:, Worms
3639:Erasmus
3076:Theosis
3027:, eds.
2997:St John
2465:theosis
2451:at the
2387:creator
2308:baptism
2248:13:31).
2178:penance
2173:heart.
2155:is the
1345:Vespers
1300:Baptism
873:Minjung
719:Digital
699:Atheism
581:Secular
576:Liberal
536:Pietism
526:Natural
491:English
454:Radical
410:Palamas
400:Aquinas
385:Photios
330:Ephesus
3836:Luther
3820:Luther
3812:Luther
3804:Luther
3788:Luther
3608:(wife)
3592:People
3537:(1539)
3481:, 1521
3468:, 1520
3436:Topics
3410:(1524)
3402:(1524)
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