55:
219:
956:. It contains many sources otherwise lost, specially letters on the Arian controversy; however, the book is extremely partisan, the heretics being consistently blackened and described as afflicted with the 'Arian plague'. The narrative is more compressed than in the other historians, and Theodoret often strings documents together, with only brief comments between. Original material of Antiochian information appears chiefly in the latter books.
1844:
2323:
921:, consists of apologetic discourses, proving the divine providence from the physical order (chapters i-iv), and from the moral and social order (chapters vi-x). They were most probably delivered to the cultured Greek congregation of Antioch, sometime between 431 and 435. Unlike most sermons, they are reasoned arguments, lectures rather than homilies on scriptural texts.
1046:, contains the biographies of thirty (ten living) ascetics, held forth as religious models. It is a document of remarkable significance for understanding the complexities of the role of early monastics, both in society and in the church; it is also remarkable for presenting a model of ascetic authority which runs strongly against Athanasius's
1241:
in 1855. 36 letters have been preserved in conciliar records. These letters provide glimpses of rural
Christianity in northern Syria, as well as insight into episcopal relationships; hints of the development of Christological issues between the Councils of Ephesus and Chalcedon can be seen; there are
465:
Theodoret was determined to preserve the peace of the Church by seeking the adoption of a formula avoiding the unconditional condemnation of
Nestorius, and toward the close of 434 strove earnestly for the reconciliation between the Eastern churches. But Cyril refused to compromise and when he opened
322:
as his teachers, this is improbable - though it was certainly their theological tradition in which he was brought up. He clearly, also, though, received an extensive classical education, unsurprisingly for the child of prosperous parents in a city which had long been a centre of secular learning and
757:
fulfilment. Valuable though not binding is the exegetical tradition of the ecclesiastical teachers. Theodoret likes to choose the best among various interpretations before him, preferably
Theodore's, and supplements from his own. He is clear and simple in thought and statement; and his merit is to
878:
God is immutable also in becoming man, the two natures are separate in Christ, and God the Logos is ever immortal and impassive. Each nature remained "pure" after the union, retaining its properties to the exclusion of all transmutation and intermixture. Of the twenty-seven orations in defence of
1232:
in the fourteenth century, only about half that number had survived to the twentieth century. Three collections survive, though there is some overlap between them. 179 letters were edited by J Sirmond in the seventeenth century. To these, J. Sakkelion added another 47 letters he published from a
940:
and in contrast with the pagan ideas and practises. As such, it forms one of the last
Apologies written, since in an age when Christianity was dominant, the need for apologies gradually died out. The truth is self-consistent where it is not obscured with error and approves itself as the power of
824:, his rejection of the twelve anathemas pronounced on him by Cyril of Alexandria, which has been preserved in Cyril's defence. He detects Apollinarianism in Cyril's teaching, and declines a "contracting into one" of two natures of the only begotten, as much as a separation into two sons (
307:
Theodoret received an extensive religious and secular education. The actual evidence given to us by
Theodoret suggests that his education was exclusively religious. He paid weekly visits to Peter the Galatian, was instructed by Macedonius and other ascetics, and at an early age became a
385:
His philanthropic and economic interests were extensive and varied: he endeavoured to secure relief for the people oppressed with taxation; he divided his inheritance among the poor; from his episcopal revenues he erected baths, bridges, halls, and aqueducts; he summoned
296:, an ascetic living in an unoccupied in the locality, Theodoret's parents sought further help from the local holy men, since she had been childless for twelve years. For years their hopes were fed but not fulfilled. Eventually, Theodoret's birth was promised by a
1677:
In the nineteenth century, A Ehrhard showed that these two works, though ascribed to Cyril, in fact present the doctrinal views of
Theodoret; some fragments, quotations cited under Theodoret's name, prove that these are in fact works by Theodoret, not Cyril.
1259:
In several works, Theodoret demonstrated an interest for linguistic issues related to translations of sacred texts and theological works, with emphasis on literary exchange between two languages, Greek and Syriac. Theodoret himself belonged to the highly
797:
provide evidence of
Theodoret's considerable learning, with 238 texts drawn from 88 works, including pre-Nicene writers such as Ignatius, Irenaeus and Hippolytus, as well as theologians such as Athanasius and the Cappadocian Fathers. This use of
347:. When he was twenty-three years old and both parents were dead, he divided his fortune among the poor (Epist. cxiii; P.G., LXXXIII, 1316) and became a monk in the monastery of Nicerte not far from Apamea. There he lived for about seven years.
536:
over
Nestorius. His conduct shows (though hindered from a statement to that effect) that he performed this with his previous reservation; namely, without application beyond the teaching of two sons in Christ and the denial of the
853:. This was preserved among the writings of Justin Martyr. However, both Lebon (1930) and Sellers (1945) independently recognised it as the work of Theodoret, probably pre-dating the outbreak of the Christological controversies.
292:). He was the child of a prosperous Antiochene couple who had been childless for many years. Encouraged by the fact that his mother had been cured of a serious eye complaint and converted to a sober life by Peter the
1298:), thus showing that dialect of the "Syrians" (Aramaic speakers of proper Syria) was known to have somewhat different pronunciation from that of the "Osroenians" (speakers of Edessan Aramaic).
323:
culture. His correspondents included the sophists Aerius and
Isokasius. He understood Syriac as well as Greek, but was not acquainted with either Hebrew or Latin. In his letters he quotes from
1586:
This evidence is assumed because, when later deprived of his see, he begs permission to return to this monastery, explaining it is 75 miles from
Antioch and 20 miles from his episcopal city. (
532:, which created violent opposition. He was first to take part only as accuser, yet among the bishops. Then he was constrained (October 26, 451) by the friends of Dioscurus to pronounce the
733:
In principle his exegesis is grammatical-historical; and he criticizes the intrusion of the author's own ideas. His aim is to avoid a one-sidedness of literalness as well as of
948:
of Theodoret, which begins with the rise of Arianism and closes with the death of Theodore in 429 (despite being completed in 449–450) is very different in style from those of
716:, though they do not lose their individual peculiarities. By the unavoidable imperfection of the translations, he states, the understanding is encumbered. Not familiar with
879:
various propositions, the first six agree in their given content with Theodoret. A few extracts from the five orations on Chrysostom were preserved by Photius (codex 273).
358:
city. Theodoret, supported only by the appeals of the intimate hermits, himself in personal danger, zealously guarded purity of the doctrine. He converted more than 1,000
458:. To the condemnation of Nestorius he could not assent. John, reconciled to Cyril by the emperor's order, sought to bring Theodoret to submission by entrenching upon his
749:
everything has typological significance and prophetically it embodies already the Christian doctrine. The divine illumination affords the right understanding after the
1788:"Plato And Theodoret Christian Appropriation Platonic Philosophy And Hellenic Intellectual Resistance :: Ancient philosophy :: Cambridge University Press"
2368:
1280:
the Osroënians, the Syrians, the people of the Euphrates, the Palestinians, and the Phoenicians all speak Syriac, but with many differences in pronunciation
871:, probably one work, to which were joined the three treatises against the Macedonians. There were, besides, two works against the Apollinarians, and of the
789:
as beggars passing off their doctrines gathered by scraps from diverse heretical sources and himself as the orthodox. The work is interspersed with lengthy
1157:
1105:
1077:
556:
than Nestorius himself, and held by them and their friends as a heretic. After Chalcedon, he lived in Cyrrhus until his death, which may have been in 460.
1282:". Theodoret's regional (provincial) differentiation of Aramaic dialects included an explicit distinction between the "Syrians" (as Aramaic speakers of
1333:
1090:
587:
A chronology of the composition of these works can be developed by studying references in the latter works to the earlier works. The commentary on the
479:
497:(see below). In vain were his efforts at court at self-justification against the charges of Dioscurus, as well as the countercharge of Domnus against
2403:
1211:
1278:
among Greeks), enabled him to note several features of his ancestral language. Aware of regional diversities of Aramaic dialects, he recorded that "
2309:
István Pásztori-Kupán: Theodoret of Cyrus’s Double Treatise On the Trinity and On the Incarnation: The Antiochene Pathway to Chalcedon (PhD thesis)
478:, the successor of John, took him as his counsellor. After the death of Cyril, adherents of the Antiochian theology were appointed to bishoprics.
1419:
Bilingual editions (Greek text with parallel French translation) of several of the texts mentioned above have been published in recent years in
2398:
1190:
548:
The only thing known concerning him following the Council of Chalcedon is the letter of Leo charging him to guard the Chalcedonian victory (
745:
and the like as degrading the Holy Spirit. Rather is it to be said that the Scripture speaks often "figuratively" and "in riddles." In the
1859:
1081:
1163:
1864:
1627:
457 is the traditional date, 466 has held the field for some decades (by E Honigmann (1953)) but 460 is now proposed (by Y Azema(1984).
1133:
490:, Cyril's successor, who now turned specially against Theodoret; and secured the order from the court confining Theodoret to Cyrrhus.
2393:
1186:
528:
in 450 was his appeal for a revocation of the judgments against him granted by imperial edict. He was ordered to participate in the
2308:
802:
heralds a new stage in doctrinal development, in that it creates a new authority for Christian theology: that of the 'Fathers'.
258:
1234:
2353:
2303:
1376:
829:
2291:
2363:
2358:
17:
2264:
2241:
2220:
2199:
2178:
2152:
2128:
2102:
2079:
2052:
2028:
1996:
1359:
1345:
1242:
letters of consolation and commendation; throughout there is revealed the generous and sensitive soul of a pastor.
564:
194:
941:
life; philosophy is only a presentiment of it. This work is distinguished for clearness of arrangement and style.
2304:
Greek Opera Omnia by Migne Patrologia Graeca, with analytical indexes and concordances made on the whole writings
1787:
1038:
832:," he would accept only one that "manifests the essential properties or modes of the natures." The man united to
1323:
1308:
1247:
987:, and, least of all, Socrates. N. Glubokovskij counts Eusebius, Rufinus, Philostorgius, and, perhaps, Sabinus.
750:
367:
2388:
682:
77:
2378:
1057:, the last 10 monks were living at the time that Theodoret was writing the book during the 5th century.
645:), before 448. Theodoret's last exegetical works were the interpretations of difficult passages in the
304:
the Barley-Eater on the condition of his dedication to God, whence the name Theodoret ("gift of God").
190:
31:
1337:
560:
520:
Theodoret was compelled to leave Cyrrhus and retire to his monastery at Apamea. He made an appeal to
506:
454:, and he was a member and spokesman of the deputation of eight from Antioch called by the emperor to
198:
1691:
To the same belong chapters xiii-xv, xvii, and brief parts of other chapters of the fragments which
118:
2348:
1470:
1455:
487:
2095:
Students of the Bible in 4th and 5th Century Syria: Seats of Learning, Sidelights and Syriacisms
2373:
1180:
1176:
513:
against Cyril and his defence of Diodorus and Theodore, he was condemned without a hearing and
319:
1421:
470:
and Theodore, John sided with them and Theodoret assumed the defence of the Antiochian party (
2383:
976:
949:
837:
1849:
One or more of the preceding sentences incorporates text from a publication now in the
702:
may have come from his other works, and foreign interpolations occur in his comments on the
2343:
2338:
1229:
1171:
1096:
968:
529:
354:
about forty miles square and embracing 800 parishes, but with an insignificant town as its
186:
104:
793:(anthologies of patristic citations), which may be the reason for its preservation. These
8:
1354:, translation and introduction by Thomas P. Halton, 2013 (Ancient Christian Writers, 67)
1127:
868:
814:
709:
His representation of orthodox doctrine consists of a collocation of Scripture passages.
669:
422:
301:
174:
963:
these were mainly Socrates and Sozomen; Albert Guldenpenning's thorough research placed
1980:
1474:
467:
293:
202:
173:
Church controversies that led to various ecumenical acts and schisms. He wrote against
114:
1318:
with English supplementary material was published by Oxford University Press in 1975.
54:
2260:
2237:
2216:
2195:
2174:
2148:
2124:
2098:
2075:
2048:
2024:
1992:
1435:
1355:
1341:
1319:
984:
964:
759:
692:
ii.6-13, the exegetical writings of Theodoret are extant. Exegetical material on the
688:
426:
315:
152:
2038:
1216:
1151:
1062:
1015:
937:
860:
16) of Theodoret's defence of Diodorus and Theodore (438-444) have been preserved.
635:
629:
170:
2252:
2231:
2210:
2189:
2166:
2142:
2138:
2116:
2090:
2063:
2042:
2018:
2007:
1984:
1704:
1274:
1196:
1121:
936:
arranged in twelve books, was an attempt to prove the truth of Christianity from
721:
717:
641:
607:
2298:
1505:
770:
Many of Theodoret's dogmatic works have perished; five, however, have survived.
1019:
663:
657:
623:
613:
601:
514:
274:
237:
163:
134:
96:
552:, lxxxiii. 1319 sqq.). With Diodorus and Theodore he was no less hated by the
394:, and reminded the officials of their duties. To the persecuted Christians of
2332:
2162:
1855:
1850:
1562:
1462:
1006:(books i-iv) and a "compendium of divine dogmas" (book v), which, apart from
980:
900:
896:
754:
746:
589:
525:
378:
he retired from the churches; and he erected churches and supplied them with
355:
2112:
1823:"A Chapter in Byzantine Epistolography the Letters of Theodoret of Cyrus",
1692:
1068:
960:
502:
451:
336:
156:
81:
517:
and his writings were directed to be burned. Even Domnus gave his assent.
1458:
Protopresbyter Michael Pomazansky repeatedly refers to him as "Blessed".
1283:
1265:
1043:
1003:
888:
786:
713:
553:
418:
340:
100:
41:
2044:
Christ in Christian Tradition: From the Apostolic Age to Chalcedon (451)
2091:"What was Theodoret's Mother Tongue? - Is the Question Open or Closed?"
1822:
1482:
1261:
1206:
972:
726:
712:
The biblical authors are, for Theodoret, merely the mouthpieces of the
593:, written while he was a young bishop, though not before 430, precedes
521:
359:
344:
265:
in 393, and died either at Cyrrhus ("about a two-days' journey east of
2276:
From Nicaea to Chalcedon: A Guide to the Literature and its Background
2257:
Bilingualism in Ancient Society: Language Contact and the Written Word
1521:. Platina, California: Saint Herman of Alaska Brotherhood. p. 33.
437:("mother of God"), and upon the request of John wrote against Cyril's
1459:
1287:
1201:
1139:
991:
863:
There are many lost works. Theodoret mentions having written against
647:
542:
475:
455:
430:
391:
332:
328:
270:
182:
2313:
1991:. Cambridge: Cambridge University Press. pp. 149–160, 234–235.
2317:
1272:
background, accompanied with knowledge of Aramaic language (called
734:
581:
498:
482:
the friend of Nestorius, with the cooperation of Theodoret, became
439:
402:
387:
363:
2253:"Bilingualism and Diglossia in Late Antique Syria and Mesopotamia"
350:
In 423 he left as he had been appointed Bishop of Cyrrhus, over a
1708:
1565:
Vol. 14. New York: Robert Appleton Company, 1912. 8 February 2019
1291:
1269:
953:
742:
694:
459:
406:
398:
351:
266:
262:
73:
2171:
From Rome to Constantinople: Studies in Honour of Averil Cameron
2064:"Qui est 'le Syrien' dans les commentaries de Théodoret de Cyr?"
2047:. Vol. 1 (2nd revised ed.). Atlanta: John Knox Press.
1812:. Cistercian Studies 88. Kalamazoo, MI: Cistercian Publications.
509:
in 449 because of his antagonism to Cyril. Here, because of his
2144:
Imperial unity and Christian divisions: The Church 450-680 A.D.
1920:
1478:
1295:
1245:
An English translation of the surviving letters is part of the
1238:
1018:, is the only systematic representation of the theology of the
1007:
595:
483:
371:
310:
297:
280:
The following facts about his life are gleaned mainly from his
159:
1307:
Translations of some of Theodoret's writings can be found in
1145:
864:
842:
563:
led to the condemnation of his writings against Cyril in the
447:
379:
324:
138:
1659:
450:
which was to secure the emperor's true understanding of the
2123:. Cambridge: Cambridge University Press. pp. 342–352.
1868:. Vol. 26 (11th ed.). Cambridge University Press.
1481:
are referred to as "Blessed" too despite being part of the
904:
395:
1956:
1884:
1896:
1768:
1707:
to the fifth book of some writing of Theodoret. They are
1469:
while explaining the nature of the term "Blessed" in the
833:
1726:
1609:
1563:
Baur, Chrysostom. "Theodoret." The Catholic Encyclopedia
1872:
1810:
A History of the Monks of Syria by Theodoret of Cyrrhus
1649:
1647:
1645:
1568:
1381:
RC Hill has published translations into English of the
1368:, Washington, DC: Catholic University of America Press.
846:
and the form of a servant a distinction must be drawn.
1375:, Greek text and English translation, Washington, DC,
895:(429-436), now lost, in which Theodoret justified the
2259:. Oxford: Oxford University Press. pp. 298–331.
2230:
Petruccione, John F.; Hill, Robert C., eds. (2007b).
2209:
Petruccione, John F.; Hill, Robert C., eds. (2007a).
2097:. Aarhus: Aarhus University Press. pp. 187–216.
1944:
1908:
1519:
The Place of Blessed Augustine in the Orthodox Church
1467:
The Place of Blessed Augustine in the Orthodox Church
934:
The Truth of the Gospel proved from Greek Philosophy,
580:
The most significant works of Theodoret are those of
1932:
1642:
1630:
813:, have survived through ascription to his opponent
277:(fifty-four miles south-east of Antioch) about 457.
151: 458/466) was an influential theologian of the
2121:
The Cambridge History of Early Christian Literature
2009:
Histoire d'une entreprise apologétique au Ve siècle
1703:as well as three of the five fragments referred by
1597:
1400:, (Routledge, 2006), includes full translations of
599:; the commentaries on the prophets were begun with
185:and did not personally condemn Nestorius until the
2233:Theodoret of Cyrus: The Questions on the Octateuch
2212:Theodoret of Cyrus: The Questions on the Octateuch
1465:also refers to Theodoret as "Blessed" in his book
1373:Theodoret of Cyrus. The Questions on the Octateuch
1025:
189:. His writings against Cyril were included in the
959:Theodoret's sources are in dispute. According to
314:among the clergy of Antioch. Though he speaks of
2330:
2229:
2208:
2173:. Leuven: Peeters Publishers. pp. 105–125.
2167:"Theodoret of Cyrrhus: A Syrian in Greek Dress?"
1926:
899:sacrifices as alternatives in opposition to the
169:He played a pivotal role in several 5th-century
1290:), and the "Osroenians" as Aramaic speakers of
1228:Compared to the more than 500 letters known to
737:. Hence he protests against the attributing of
2187:
2147:Crestwood, NY: St. Vladimir's Seminary Press.
1962:
401:he sent letters of encouragement, and to the
2369:Ancient Christians involved in controversies
758:have rescued the exegetical heritage of the
412:
2020:Le monachisme syrien selon Théodoret de Cyr
820:Another surviving work by Theodoret is his
27:5th century Byzantine theologian and bishop
2137:
2037:
990:Upon the request of a high official named
828:Cxliii). Instead of a "union according to
405:Celestiacus, who had fled the rule of the
53:
2273:
2117:"John Chrysostom to Theodoret of Cyrrhus"
1732:
1701:Pentology of Theodoret on the Incarnation
1679:
1665:
1615:
1591:
1574:
882:
724:translation, the Greek versions, and the
2404:Participants in the Council of Chalcedon
1985:"Greek and Syriac in Late Antique Syria"
1854:
1603:
903:idolatry, and exposed the fables of the
505:. The court excluded Theodoret from the
417:Theodoret stands out prominently in the
218:
2088:
2016:
2005:
1989:Literacy and Power in the Ancient World
1914:
1890:
1414:A Compendium of Heretical Mythification
1371:Petruccione, John F and RC Hill, 2007.
621:was completed before 436; and those on
14:
2331:
2250:
2236:. Vol. 2. Washington: COA Press.
2215:. Vol. 1. Washington: COA Press.
2161:
2061:
1950:
1902:
1878:
1558:
1556:
1554:
1254:
425:. Theodoret shared in the petition of
2399:Participant in the Council of Ephesus
2274:Young, Frances; Teal, Andrew (2004).
2111:
1979:
1938:
1711:against Arianism and Apollinarianism.
1653:
1636:
785:) in three dialogues, describing the
773:His chief Christological work is the
762:as a whole for the Christian Church.
486:of Tyre, in spite of the protests of
2194:. London & New York: Routledge.
1516:
1391:Commentary on the Letters of St Paul
1377:Catholic University of America Press
446:He may have prepared the Antiochian
269:" or eighty Roman miles), or at the
212:
1551:
807:On the Holy and Life-giving Trinity
524:, but not until after the death of
24:
205:Christians regard him as blessed.
25:
2415:
2284:
1000:Haereticarum fabularum compendium
2394:5th-century Byzantine historians
2321:
1842:
1387:Commentary on the Songs of Songs
996:Compendium of Heretical Accounts
565:Second Council of Constantinople
217:
195:Second Council of Constantinople
2188:Pásztori-Kupán, István (2006).
1835:
1815:
1802:
1780:
1760:
1747:
1738:
1714:
1685:
1671:
1621:
1301:
1055:A History of the Monks of Syria
1039:A History of the Monks of Syria
1027:A History of the Monks of Syria
1580:
1538:
1525:
1510:
1499:
1448:
1332:, translated and annotated by
1309:Nicene and Post-Nicene Fathers
1248:Nicene and Post-Nicene Fathers
849:Another surviving work is the
811:On the Incarnation of the Lord
13:
1:
1492:
1473:, referring to how both Sts.
1294:(eastern region, centered in
1109:
926:Graecarum Affectionum Curatio
907:who worshipped the elements (
575:
471:
362:in his diocese, besides many
148:
144:
91:
68:
2294:. The Crossroads Initiative.
2251:Taylor, David G. K. (2002).
2089:Lehmann, Henning J. (2008).
1927:Petruccione & Hill 2007b
1699:) included under the title,
1014:and the theological work of
919:Ten Discourses on Providence
875:nothing has been preserved.
680:(fragments preserved in the
676:Excepting the commentary on
673:, written about 452 to 453.
541:. Upon this he was declared
228:appears to contradict itself
208:
155:, biblical commentator, and
7:
2354:Assyrian Church of the East
2320:(public domain audiobooks)
1429:
1233:manuscript he found at the
822:Refutation of the Anathemas
765:
493:Theodoret now composed the
10:
2420:
2364:5th-century Syrian bishops
2062:Guinot, Jean-Noël (1993).
1972:
1506:Orthodox Dogmatic Theology
1223:
1053:Of the 30 monks listed in
930:Cure of the Greek Maladies
856:Only minor fragments (cf.
775:Eranistes etoi polymorphos
655:dealing with the books of
370:; more than 200 copies of
193:and were condemned at the
191:Three Chapters Controversy
139:
32:Theodoret (disambiguation)
29:
2359:Christian anti-Gnosticism
2299:Theodoret's works at CCEL
2012:. Paris: Bloud & Gay.
1352:A Cure for Pagan Maladies
1338:Ancient Christian Writers
561:Three-Chapter Controversy
507:Second Council of Ephesus
421:controversies aroused by
413:The Nestorian controversy
110:
87:
64:
52:
39:
2017:Canivet, Pierre (1977).
2006:Canivet, Pierre (1957).
1483:Orthodox Saints Calendar
1441:
1410:A Cure of Greek Maladies
1383:Commentary on the Psalms
1366:Theodoret: Eranistes, FC
1314:A modern edition of the
1251:(2 ser., iii. 250–348).
967:first, and next to him,
570:
232:on Theodoret's education
226:This article or section
119:Chaldean Catholic Church
1865:Encyclopædia Britannica
1517:Rose, Seraphim (1983).
1471:Russian Orthodox Church
1396:István Pásztori-Kupán,
994:, Theodoret compiled a
873:Opus adversus Marcionem
433:to approve of the term
1142:(fl. late 4th century)
1136:(fl. late 4th century)
1115:Theodosius (d. c. 405)
1042:, with an appendix on
946:Ecclesiastical History
893:Ad quaestiones magorum
883:Apologetic, historical
851:Expositio rectae fidei
698:under his name in the
466:his attack (437) upon
320:Theodore of Mopsuestia
2023:. Paris: Beauchesne.
1825:Dumbarton Oaks Papers
1808:Price, R. M. (1985).
1733:Young & Teal 2004
1680:Young & Teal 2004
1666:Young & Teal 2004
1616:Young & Teal 2004
1592:Young & Teal 2004
1575:Young & Teal 2004
1364:Ettlinger, GH, 2003.
950:Socrates Scholasticus
720:, Theodoret uses the
240:for more information.
2292:"Theodoret of Cyrus"
1744:Glubokovskij ii. 142
1408:, and excerpts from
1350:Theodoret of Cyrus.
1330:On Divine Providence
1328:Theodoret of Cyrus.
1230:Nicephorus Callistus
1172:James of Cyrrhestica
1102:Aphrahat (d. c. 410)
1097:Palladius of Antioch
969:Eusebius of Caesarea
530:Council of Chalcedon
187:Council of Chalcedon
105:Eastern Roman Empire
30:For other uses, see
2389:People from Cyrrhus
1981:Brock, Sebastian P.
1963:Pásztori-Kupán 2006
1766:Qquestion [
1668:, pp. 333–338.
1422:Sources Chrétiennes
1286:proper, western of
1264:urban landscape of
1255:Linguistic interest
1128:Macedonius of Syria
1118:Romanus (d. c. 400)
1074:Marcianus (d. 380s)
815:Cyril of Alexandria
779:Beggar or Multiform
753:suggestion and the
617:. Next that on the
545:and rehabilitated.
423:Cyril of Alexandria
290:Philotheos historia
181:which were sent to
175:Cyril of Alexandria
2379:Bible commentators
2314:Works by Theodoret
2191:Theodoret of Cyrus
1905:, p. 105-125.
1893:, p. 187-216.
1821:M. Monica Wagner,
1546:Historia Religiosa
1533:Historia Religiosa
1406:On the Incarnation
1398:Theodoret of Cyrus
1385:(2000, 2001), the
1158:Eusebius of Asikha
1106:Peter the Galatian
1087:Publius (fl. 350s)
1078:Eusebius of Teleda
1034:Religious History,
840:; between God the
468:Diodorus of Tarsus
409:, he gave refuge.
127:Theodoret of Cyrus
115:Church of the East
59:Theodoret of Cyrus
47:Theodoret of Cyrus
18:Theodoret of Cyrus
2068:Studia Patristica
2039:Grillmeier, Aloys
1723:, cxxvi. 392 sqq.
1436:Aphrahat (hermit)
1168:Maris (d. c. 430)
985:Gregory Nazianzen
891:writings was the
760:school of Antioch
739:The Song of Songs
427:John I of Antioch
316:Diodore of Tarsus
286:Religious History
261:, he was born at
255:
254:
153:School of Antioch
140:Θεοδώρητος Κύρρου
124:
123:
111:Venerated in
16:(Redirected from
2411:
2325:
2324:
2295:
2279:
2270:
2247:
2226:
2205:
2184:
2158:
2139:Meyendorff, John
2134:
2108:
2085:
2058:
2034:
2013:
2002:
1966:
1960:
1954:
1948:
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1936:
1930:
1924:
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1912:
1906:
1900:
1894:
1888:
1882:
1881:, p. 60-71.
1876:
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1846:
1845:
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1819:
1813:
1806:
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1777:, lxxx. 297 sqq.
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1536:
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1503:
1486:
1456:Eastern Orthodox
1452:
1389:(2001), and the
1334:Thomas P. Halton
1217:Domnina of Syria
1111:
1091:Symeon the Elder
1083:
1063:James of Nisibis
1016:John of Damascus
938:Greek philosophy
636:Pauline Epistles
473:
250:
247:
241:
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220:
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150:
146:
142:
141:
93:
70:
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2278:(2nd ed.).
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2181:
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2131:
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2082:
2055:
2031:
1999:
1975:
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1961:
1957:
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1933:
1925:
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1913:
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1889:
1885:
1877:
1873:
1858:, ed. (1911). "
1843:
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1836:
1820:
1816:
1807:
1803:
1793:
1791:
1790:. Cambridge.org
1786:
1785:
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1773:] 1, Lev.,
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1226:
1221:
1212:Marana and Cyra
1197:Symeon Stylites
1122:Zeno the Hermit
1030:
1002:), including a
885:
768:
611:, and then the
578:
573:
415:
251:
245:
242:
236:Please see the
235:
222:
211:
147:AD 393 –
117:
95:
72:
60:
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45:
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23:
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15:
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2349:Church Fathers
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2286:
2285:External links
2283:
2281:
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2248:
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2227:
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2185:
2179:
2163:Millar, Fergus
2159:
2153:
2135:
2129:
2109:
2103:
2086:
2080:
2059:
2053:
2035:
2029:
2014:
2003:
1997:
1976:
1974:
1971:
1968:
1967:
1955:
1953:, p. 302.
1943:
1941:, p. 149.
1931:
1929:, p. 343.
1919:
1907:
1895:
1883:
1871:
1856:Chisholm, Hugh
1834:
1832:(1948), p. 126
1814:
1801:
1779:
1759:
1746:
1737:
1735:, p. 328.
1725:
1713:
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1641:
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1629:
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1402:On the Trinity
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1059:
1048:Life of Antony
1036:also known as
1029:
1024:
915:De providentia
909:Church History
884:
881:
767:
764:
614:Minor Prophets
605:, followed by
577:
574:
572:
569:
515:excommunicated
419:Christological
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2113:Louth, Andrew
2110:
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2104:9788779343900
2100:
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2030:9782701000763
2026:
2022:
2021:
2015:
2011:
2010:
2004:
2000:
1998:9780521587365
1994:
1990:
1986:
1982:
1978:
1977:
1964:
1959:
1952:
1947:
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1935:
1928:
1923:
1917:, p. 27.
1916:
1911:
1904:
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1861:
1857:
1852:
1851:public domain
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1682:, p. 328
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1604:Chisholm 1911
1600:
1594:, p. 324
1593:
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1463:Seraphim Rose
1461:
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1017:
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1012:De principiis
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981:Philostorgius
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897:Old Testament
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784:
783:The Collector
781:, or perhaps
780:
776:
771:
763:
761:
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755:New Testament
752:
748:
747:Old Testament
744:
740:
736:
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590:Song of Songs
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583:
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531:
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526:Theodosius II
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522:Leo the Great
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257:According to
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63:
56:
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43:
38:
33:
19:
2384:Nestorianism
2275:
2256:
2232:
2211:
2190:
2170:
2143:
2120:
2094:
2071:
2067:
2043:
2019:
2008:
1988:
1958:
1946:
1934:
1922:
1915:Canivet 1957
1910:
1898:
1891:Lehmann 2008
1886:
1874:
1863:
1837:
1829:
1824:
1817:
1809:
1804:
1792:. Retrieved
1782:
1774:
1767:
1762:
1757:cxiii, cxvi)
1754:
1749:
1740:
1728:
1720:
1716:
1700:
1696:
1693:Jean Garnier
1687:
1673:
1661:
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1623:
1611:
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1587:
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1397:
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1372:
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1351:
1329:
1315:
1302:Translations
1279:
1273:
1258:
1246:
1244:
1227:
1191:Polychronius
1069:Julian Sabas
1054:
1052:
1047:
1037:
1033:
1031:
1026:
1011:
999:
995:
989:
958:
945:
943:
933:
932:, subtitled
929:
925:
923:
918:
914:
913:
908:
892:
886:
877:
872:
862:
857:
855:
850:
848:
841:
836:was born of
825:
821:
819:
810:
806:
804:
799:
794:
790:
787:Monophysites
782:
778:
774:
772:
769:
738:
732:
725:
711:
708:
703:
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687:
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588:
586:
579:
558:
549:
547:
538:
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519:
510:
503:Apollinarism
494:
492:
474: 439).
464:
452:Nicene Creed
445:
438:
434:
416:
403:Carthaginian
388:rhetoricians
384:
375:
349:
337:Aristophanes
309:
306:
289:
285:
281:
279:
256:
243:
231:
227:
199:Chalcedonian
179:12 Anathemas
178:
168:
130:
126:
125:
82:Roman Empire
2344:450s deaths
2339:390s births
1951:Taylor 2002
1903:Millar 2007
1879:Guinot 1993
1544:Theodoret,
1531:Theodoret,
1266:Roman Syria
1193:, Asclepius
1044:divine love
1004:heresiology
975:, Sozomen,
805:Two works,
714:Holy Spirit
653:Quaestiones
639:(including
554:Miaphysites
511:Epistle 151
376:Diatessaron
368:Macedonians
360:Marcionites
341:Demosthenes
246:August 2024
203:East Syriac
166:(423–457).
101:Syria Prima
78:Coele Syria
2333:Categories
1939:Brock 1994
1794:14 October
1654:Louth 2004
1637:Louth 2004
1493:References
1324:0198266391
1268:, but his
1262:Hellenized
1207:Thalelaeus
1177:Thalassius
1099:(fl. 370s)
1093:(fl. 370s)
1065:(d. 337-8)
973:Athanasius
889:apologetic
830:hypostases
800:florilegia
795:florilegia
791:florilegia
727:Septuagint
670:Chronicles
633:, and the
576:Exegetical
392:physicians
345:Thucydides
302:Macedonius
2074:: 60–71.
2041:(1975) .
1860:Theodoret
1697:Auctarium
1475:Augustine
1460:Hieromonk
1316:Eranistes
1288:Euphrates
1235:Monastery
1202:Baradates
1164:Salamanes
1160:(d. 430s)
1154:(d. 420s)
1148:(d. 410s)
1140:Acepsimas
1124:(d. 410s)
992:Sporacius
751:apostolic
704:Octateuch
689:Galatians
686:) and on
648:Octateuch
539:theotokos
495:Eranistes
488:Dioscorus
476:Domnus II
456:Chalcedon
440:anathemas
435:theotokos
431:Nestorius
333:Euripides
329:Sophocles
271:monastery
259:Tillemont
238:talk page
209:Biography
183:Nestorius
171:Byzantine
157:Christian
94: 458
71: 393
2318:LibriVox
2165:(2007).
2141:(1989).
2115:(2004).
1983:(1994).
1709:polemics
1430:See also
1336:, 1988 (
1181:Limnaeus
1134:Maesymas
1130:(d. 420)
1071:(d. 367)
961:Valesius
911:v. 38).
901:Egyptian
869:Eunomius
766:Dogmatic
735:allegory
630:Jeremiah
582:exegesis
543:orthodox
534:anathema
499:Eutyches
480:Irenaeus
294:Galatian
284:and his
282:Epistles
1973:Sources
1853::
1292:Osroene
1270:Aramaic
1224:Letters
1187:Zebinas
1152:Abraham
977:Sabinus
965:Rufinus
954:Sozomen
743:Solomon
700:catenae
695:Gospels
683:catenae
642:Hebrews
608:Ezekiel
567:(553).
460:eparchy
407:Vandals
399:Armenia
396:Persian
352:diocese
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263:Antioch
197:. Some
164:Cyrrhus
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1275:Syriac
1239:Patmos
1183:, John
1008:Origen
887:Among
858:Epist.
826:Epist.
722:Syriac
718:Hebrew
678:Isaiah
667:, and
658:Samuel
624:Isaiah
619:Psalms
602:Daniel
596:Psalms
484:bishop
448:symbol
380:relics
372:Tatian
364:Arians
311:lector
300:named
298:hermit
275:Apamea
230:
160:bishop
1442:Notes
1284:Syria
1146:Maron
1084:350s)
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843:Logos
664:Kings
571:Works
325:Homer
273:near
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2175:ISBN
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