44:
208:
945:. It contains many sources otherwise lost, specially letters on the Arian controversy; however, the book is extremely partisan, the heretics being consistently blackened and described as afflicted with the 'Arian plague'. The narrative is more compressed than in the other historians, and Theodoret often strings documents together, with only brief comments between. Original material of Antiochian information appears chiefly in the latter books.
1833:
2312:
910:, consists of apologetic discourses, proving the divine providence from the physical order (chapters i-iv), and from the moral and social order (chapters vi-x). They were most probably delivered to the cultured Greek congregation of Antioch, sometime between 431 and 435. Unlike most sermons, they are reasoned arguments, lectures rather than homilies on scriptural texts.
1035:, contains the biographies of thirty (ten living) ascetics, held forth as religious models. It is a document of remarkable significance for understanding the complexities of the role of early monastics, both in society and in the church; it is also remarkable for presenting a model of ascetic authority which runs strongly against Athanasius's
1230:
in 1855. 36 letters have been preserved in conciliar records. These letters provide glimpses of rural
Christianity in northern Syria, as well as insight into episcopal relationships; hints of the development of Christological issues between the Councils of Ephesus and Chalcedon can be seen; there are
454:
Theodoret was determined to preserve the peace of the Church by seeking the adoption of a formula avoiding the unconditional condemnation of
Nestorius, and toward the close of 434 strove earnestly for the reconciliation between the Eastern churches. But Cyril refused to compromise and when he opened
311:
as his teachers, this is improbable - though it was certainly their theological tradition in which he was brought up. He clearly, also, though, received an extensive classical education, unsurprisingly for the child of prosperous parents in a city which had long been a centre of secular learning and
746:
fulfilment. Valuable though not binding is the exegetical tradition of the ecclesiastical teachers. Theodoret likes to choose the best among various interpretations before him, preferably
Theodore's, and supplements from his own. He is clear and simple in thought and statement; and his merit is to
867:
God is immutable also in becoming man, the two natures are separate in Christ, and God the Logos is ever immortal and impassive. Each nature remained "pure" after the union, retaining its properties to the exclusion of all transmutation and intermixture. Of the twenty-seven orations in defence of
1221:
in the fourteenth century, only about half that number had survived to the twentieth century. Three collections survive, though there is some overlap between them. 179 letters were edited by J Sirmond in the seventeenth century. To these, J. Sakkelion added another 47 letters he published from a
929:
and in contrast with the pagan ideas and practises. As such, it forms one of the last
Apologies written, since in an age when Christianity was dominant, the need for apologies gradually died out. The truth is self-consistent where it is not obscured with error and approves itself as the power of
813:, his rejection of the twelve anathemas pronounced on him by Cyril of Alexandria, which has been preserved in Cyril's defence. He detects Apollinarianism in Cyril's teaching, and declines a "contracting into one" of two natures of the only begotten, as much as a separation into two sons (
296:
Theodoret received an extensive religious and secular education. The actual evidence given to us by
Theodoret suggests that his education was exclusively religious. He paid weekly visits to Peter the Galatian, was instructed by Macedonius and other ascetics, and at an early age became a
374:
His philanthropic and economic interests were extensive and varied: he endeavoured to secure relief for the people oppressed with taxation; he divided his inheritance among the poor; from his episcopal revenues he erected baths, bridges, halls, and aqueducts; he summoned
285:, an ascetic living in an unoccupied in the locality, Theodoret's parents sought further help from the local holy men, since she had been childless for twelve years. For years their hopes were fed but not fulfilled. Eventually, Theodoret's birth was promised by a
1666:
In the nineteenth century, A Ehrhard showed that these two works, though ascribed to Cyril, in fact present the doctrinal views of
Theodoret; some fragments, quotations cited under Theodoret's name, prove that these are in fact works by Theodoret, not Cyril.
1248:
In several works, Theodoret demonstrated an interest for linguistic issues related to translations of sacred texts and theological works, with emphasis on literary exchange between two languages, Greek and Syriac. Theodoret himself belonged to the highly
786:
provide evidence of
Theodoret's considerable learning, with 238 texts drawn from 88 works, including pre-Nicene writers such as Ignatius, Irenaeus and Hippolytus, as well as theologians such as Athanasius and the Cappadocian Fathers. This use of
336:. When he was twenty-three years old and both parents were dead, he divided his fortune among the poor (Epist. cxiii; P.G., LXXXIII, 1316) and became a monk in the monastery of Nicerte not far from Apamea. There he lived for about seven years.
525:
over
Nestorius. His conduct shows (though hindered from a statement to that effect) that he performed this with his previous reservation; namely, without application beyond the teaching of two sons in Christ and the denial of the
842:. This was preserved among the writings of Justin Martyr. However, both Lebon (1930) and Sellers (1945) independently recognised it as the work of Theodoret, probably pre-dating the outbreak of the Christological controversies.
281:). He was the child of a prosperous Antiochene couple who had been childless for many years. Encouraged by the fact that his mother had been cured of a serious eye complaint and converted to a sober life by Peter the
1287:), thus showing that dialect of the "Syrians" (Aramaic speakers of proper Syria) was known to have somewhat different pronunciation from that of the "Osroenians" (speakers of Edessan Aramaic).
312:
culture. His correspondents included the sophists Aerius and
Isokasius. He understood Syriac as well as Greek, but was not acquainted with either Hebrew or Latin. In his letters he quotes from
1575:
This evidence is assumed because, when later deprived of his see, he begs permission to return to this monastery, explaining it is 75 miles from
Antioch and 20 miles from his episcopal city. (
521:, which created violent opposition. He was first to take part only as accuser, yet among the bishops. Then he was constrained (October 26, 451) by the friends of Dioscurus to pronounce the
722:
In principle his exegesis is grammatical-historical; and he criticizes the intrusion of the author's own ideas. His aim is to avoid a one-sidedness of literalness as well as of
937:
of Theodoret, which begins with the rise of Arianism and closes with the death of Theodore in 429 (despite being completed in 449–450) is very different in style from those of
705:, though they do not lose their individual peculiarities. By the unavoidable imperfection of the translations, he states, the understanding is encumbered. Not familiar with
868:
various propositions, the first six agree in their given content with Theodoret. A few extracts from the five orations on Chrysostom were preserved by Photius (codex 273).
347:
city. Theodoret, supported only by the appeals of the intimate hermits, himself in personal danger, zealously guarded purity of the doctrine. He converted more than 1,000
447:. To the condemnation of Nestorius he could not assent. John, reconciled to Cyril by the emperor's order, sought to bring Theodoret to submission by entrenching upon his
738:
everything has typological significance and prophetically it embodies already the Christian doctrine. The divine illumination affords the right understanding after the
1777:"Plato And Theodoret Christian Appropriation Platonic Philosophy And Hellenic Intellectual Resistance :: Ancient philosophy :: Cambridge University Press"
2357:
1269:
the Osroënians, the Syrians, the people of the Euphrates, the Palestinians, and the Phoenicians all speak Syriac, but with many differences in pronunciation
860:, probably one work, to which were joined the three treatises against the Macedonians. There were, besides, two works against the Apollinarians, and of the
778:
as beggars passing off their doctrines gathered by scraps from diverse heretical sources and himself as the orthodox. The work is interspersed with lengthy
1146:
1094:
1066:
545:
than Nestorius himself, and held by them and their friends as a heretic. After Chalcedon, he lived in Cyrrhus until his death, which may have been in 460.
1271:". Theodoret's regional (provincial) differentiation of Aramaic dialects included an explicit distinction between the "Syrians" (as Aramaic speakers of
1322:
1079:
576:
A chronology of the composition of these works can be developed by studying references in the latter works to the earlier works. The commentary on the
468:
486:(see below). In vain were his efforts at court at self-justification against the charges of Dioscurus, as well as the countercharge of Domnus against
2392:
1200:
1267:
among Greeks), enabled him to note several features of his ancestral language. Aware of regional diversities of Aramaic dialects, he recorded that "
2298:
István Pásztori-Kupán: Theodoret of Cyrus’s Double Treatise On the Trinity and On the Incarnation: The Antiochene Pathway to Chalcedon (PhD thesis)
467:, the successor of John, took him as his counsellor. After the death of Cyril, adherents of the Antiochian theology were appointed to bishoprics.
1408:
Bilingual editions (Greek text with parallel French translation) of several of the texts mentioned above have been published in recent years in
2387:
1179:
537:
The only thing known concerning him following the Council of Chalcedon is the letter of Leo charging him to guard the Chalcedonian victory (
734:
and the like as degrading the Holy Spirit. Rather is it to be said that the Scripture speaks often "figuratively" and "in riddles." In the
1848:
1070:
1152:
1853:
1616:
457 is the traditional date, 466 has held the field for some decades (by E Honigmann (1953)) but 460 is now proposed (by Y Azema(1984).
1122:
479:, Cyril's successor, who now turned specially against Theodoret; and secured the order from the court confining Theodoret to Cyrrhus.
2382:
1175:
517:
in 450 was his appeal for a revocation of the judgments against him granted by imperial edict. He was ordered to participate in the
2297:
791:
heralds a new stage in doctrinal development, in that it creates a new authority for Christian theology: that of the 'Fathers'.
247:
1223:
2342:
2292:
1365:
818:
2280:
2352:
2347:
2253:
2230:
2209:
2188:
2167:
2141:
2117:
2091:
2068:
2041:
2017:
1985:
1348:
1334:
1231:
letters of consolation and commendation; throughout there is revealed the generous and sensitive soul of a pastor.
553:
183:
930:
life; philosophy is only a presentiment of it. This work is distinguished for clearness of arrangement and style.
2293:
Greek Opera Omnia by Migne Patrologia Graeca, with analytical indexes and concordances made on the whole writings
1776:
1027:
821:," he would accept only one that "manifests the essential properties or modes of the natures." The man united to
1312:
1297:
1236:
976:, and, least of all, Socrates. N. Glubokovskij counts Eusebius, Rufinus, Philostorgius, and, perhaps, Sabinus.
739:
356:
2377:
671:
66:
2367:
1046:, the last 10 monks were living at the time that Theodoret was writing the book during the 5th century.
634:), before 448. Theodoret's last exegetical works were the interpretations of difficult passages in the
293:
the Barley-Eater on the condition of his dedication to God, whence the name Theodoret ("gift of God").
179:
20:
1326:
549:
509:
Theodoret was compelled to leave Cyrrhus and retire to his monastery at Apamea. He made an appeal to
495:
443:, and he was a member and spokesman of the deputation of eight from Antioch called by the emperor to
187:
1680:
To the same belong chapters xiii-xv, xvii, and brief parts of other chapters of the fragments which
107:
2337:
1459:
1444:
476:
2084:
Students of the Bible in 4th and 5th Century Syria: Seats of Learning, Sidelights and Syriacisms
2362:
1169:
1165:
502:
against Cyril and his defence of Diodorus and Theodore, he was condemned without a hearing and
308:
1410:
459:
and Theodore, John sided with them and Theodoret assumed the defence of the Antiochian party (
2372:
965:
938:
826:
1838:
One or more of the preceding sentences incorporates text from a publication now in the
691:
may have come from his other works, and foreign interpolations occur in his comments on the
2332:
2327:
1218:
1160:
1085:
957:
518:
343:
about forty miles square and embracing 800 parishes, but with an insignificant town as its
175:
93:
782:(anthologies of patristic citations), which may be the reason for its preservation. These
8:
1343:, translation and introduction by Thomas P. Halton, 2013 (Ancient Christian Writers, 67)
1116:
857:
803:
698:
His representation of orthodox doctrine consists of a collocation of Scripture passages.
658:
411:
290:
163:
952:
these were mainly Socrates and Sozomen; Albert Guldenpenning's thorough research placed
1969:
1463:
456:
282:
191:
162:
Church controversies that led to various ecumenical acts and schisms. He wrote against
103:
1307:
with English supplementary material was published by Oxford University Press in 1975.
43:
2249:
2226:
2205:
2184:
2163:
2137:
2113:
2087:
2064:
2037:
2013:
1981:
1424:
1344:
1330:
1308:
973:
953:
748:
681:
ii.6-13, the exegetical writings of Theodoret are extant. Exegetical material on the
677:
415:
304:
141:
2027:
1205:
1140:
1051:
1004:
926:
849:
16) of Theodoret's defence of Diodorus and Theodore (438-444) have been preserved.
624:
618:
159:
2241:
2220:
2199:
2178:
2155:
2131:
2127:
2105:
2079:
2052:
2031:
2007:
1996:
1973:
1693:
1263:
1185:
1110:
925:
arranged in twelve books, was an attempt to prove the truth of Christianity from
710:
706:
630:
596:
2287:
1494:
759:
Many of Theodoret's dogmatic works have perished; five, however, have survived.
1008:
652:
646:
612:
602:
590:
503:
263:
226:
152:
123:
85:
541:, lxxxiii. 1319 sqq.). With Diodorus and Theodore he was no less hated by the
383:, and reminded the officials of their duties. To the persecuted Christians of
2321:
2151:
1844:
1839:
1551:
1451:
995:(books i-iv) and a "compendium of divine dogmas" (book v), which, apart from
969:
889:
885:
743:
735:
578:
514:
367:
he retired from the churches; and he erected churches and supplied them with
344:
2101:
1812:"A Chapter in Byzantine Epistolography the Letters of Theodoret of Cyrus",
1681:
1057:
949:
491:
440:
325:
145:
70:
506:
and his writings were directed to be burned. Even Domnus gave his assent.
1447:
Protopresbyter Michael Pomazansky repeatedly refers to him as "Blessed".
1272:
1254:
1032:
992:
877:
775:
702:
542:
407:
329:
89:
30:
2033:
Christ in Christian Tradition: From the Apostolic Age to Chalcedon (451)
2080:"What was Theodoret's Mother Tongue? - Is the Question Open or Closed?"
1811:
1471:
1250:
1195:
961:
715:
701:
The biblical authors are, for Theodoret, merely the mouthpieces of the
582:, written while he was a young bishop, though not before 430, precedes
510:
348:
333:
254:
in 393, and died either at Cyrrhus ("about a two-days' journey east of
2265:
From Nicaea to Chalcedon: A Guide to the Literature and its Background
2246:
Bilingualism in Ancient Society: Language Contact and the Written Word
1510:. Platina, California: Saint Herman of Alaska Brotherhood. p. 33.
426:("mother of God"), and upon the request of John wrote against Cyril's
1448:
1276:
1190:
1128:
980:
852:
There are many lost works. Theodoret mentions having written against
636:
531:
464:
444:
419:
380:
321:
317:
259:
171:
2302:
1980:. Cambridge: Cambridge University Press. pp. 149–160, 234–235.
2306:
1261:
background, accompanied with knowledge of Aramaic language (called
723:
570:
487:
471:
the friend of Nestorius, with the cooperation of Theodoret, became
428:
391:
376:
352:
2242:"Bilingualism and Diglossia in Late Antique Syria and Mesopotamia"
339:
In 423 he left as he had been appointed Bishop of Cyrrhus, over a
1697:
1554:
Vol. 14. New York: Robert Appleton Company, 1912. 8 February 2019
1280:
1258:
942:
731:
683:
448:
395:
387:
340:
255:
251:
62:
2160:
From Rome to Constantinople: Studies in Honour of Averil Cameron
2053:"Qui est 'le Syrien' dans les commentaries de Théodoret de Cyr?"
2036:. Vol. 1 (2nd revised ed.). Atlanta: John Knox Press.
1801:. Cistercian Studies 88. Kalamazoo, MI: Cistercian Publications.
498:
in 449 because of his antagonism to Cyril. Here, because of his
2133:
Imperial unity and Christian divisions: The Church 450-680 A.D.
1909:
1467:
1284:
1234:
An English translation of the surviving letters is part of the
1227:
1007:, is the only systematic representation of the theology of the
996:
584:
472:
360:
299:
286:
269:
The following facts about his life are gleaned mainly from his
148:
1296:
Translations of some of Theodoret's writings can be found in
1134:
853:
831:
552:
led to the condemnation of his writings against Cyril in the
436:
368:
313:
127:
1648:
439:
which was to secure the emperor's true understanding of the
2112:. Cambridge: Cambridge University Press. pp. 342–352.
1857:. Vol. 26 (11th ed.). Cambridge University Press.
1470:
are referred to as "Blessed" too despite being part of the
893:
384:
1945:
1873:
1885:
1757:
1696:
to the fifth book of some writing of Theodoret. They are
1458:
while explaining the nature of the term "Blessed" in the
822:
1715:
1598:
1552:
Baur, Chrysostom. "Theodoret." The Catholic Encyclopedia
1861:
1799:
A History of the Monks of Syria by Theodoret of Cyrrhus
1638:
1636:
1634:
1557:
1370:
RC Hill has published translations into English of the
1357:, Washington, DC: Catholic University of America Press.
835:
and the form of a servant a distinction must be drawn.
1364:, Greek text and English translation, Washington, DC,
884:(429-436), now lost, in which Theodoret justified the
2248:. Oxford: Oxford University Press. pp. 298–331.
2219:
Petruccione, John F.; Hill, Robert C., eds. (2007b).
2198:
Petruccione, John F.; Hill, Robert C., eds. (2007a).
2086:. Aarhus: Aarhus University Press. pp. 187–216.
1933:
1897:
1508:
The Place of Blessed Augustine in the Orthodox Church
1456:
The Place of Blessed Augustine in the Orthodox Church
923:
The Truth of the Gospel proved from Greek Philosophy,
569:
The most significant works of Theodoret are those of
1921:
1631:
1619:
802:, have survived through ascription to his opponent
266:(fifty-four miles south-east of Antioch) about 457.
140: 458/466) was an influential theologian of the
2110:
The Cambridge History of Early Christian Literature
1998:
Histoire d'une entreprise apologétique au Ve siècle
1692:as well as three of the five fragments referred by
1586:
1389:, (Routledge, 2006), includes full translations of
588:; the commentaries on the prophets were begun with
174:and did not personally condemn Nestorius until the
2222:Theodoret of Cyrus: The Questions on the Octateuch
2201:Theodoret of Cyrus: The Questions on the Octateuch
1454:also refers to Theodoret as "Blessed" in his book
1362:Theodoret of Cyrus. The Questions on the Octateuch
1014:
178:. His writings against Cyril were included in the
948:Theodoret's sources are in dispute. According to
303:among the clergy of Antioch. Though he speaks of
2319:
2218:
2197:
2162:. Leuven: Peeters Publishers. pp. 105–125.
2156:"Theodoret of Cyrrhus: A Syrian in Greek Dress?"
1915:
888:sacrifices as alternatives in opposition to the
158:He played a pivotal role in several 5th-century
1279:), and the "Osroenians" as Aramaic speakers of
1217:Compared to the more than 500 letters known to
726:. Hence he protests against the attributing of
2176:
2136:Crestwood, NY: St. Vladimir's Seminary Press.
1951:
390:he sent letters of encouragement, and to the
2358:Ancient Christians involved in controversies
747:have rescued the exegetical heritage of the
401:
2009:Le monachisme syrien selon Théodoret de Cyr
809:Another surviving work by Theodoret is his
16:5th century Byzantine theologian and bishop
2126:
2026:
979:Upon the request of a high official named
817:Cxliii). Instead of a "union according to
394:Celestiacus, who had fled the rule of the
42:
2262:
2106:"John Chrysostom to Theodoret of Cyrrhus"
1721:
1690:Pentology of Theodoret on the Incarnation
1668:
1654:
1604:
1580:
1563:
871:
713:translation, the Greek versions, and the
2393:Participants in the Council of Chalcedon
1974:"Greek and Syriac in Late Antique Syria"
1843:
1592:
892:idolatry, and exposed the fables of the
494:. The court excluded Theodoret from the
406:Theodoret stands out prominently in the
207:
2077:
2005:
1994:
1978:Literacy and Power in the Ancient World
1903:
1879:
1403:A Compendium of Heretical Mythification
1360:Petruccione, John F and RC Hill, 2007.
610:was completed before 436; and those on
2320:
2239:
2225:. Vol. 2. Washington: COA Press.
2204:. Vol. 1. Washington: COA Press.
2150:
2050:
1939:
1891:
1867:
1547:
1545:
1543:
1243:
414:. Theodoret shared in the petition of
2388:Participant in the Council of Ephesus
2263:Young, Frances; Teal, Andrew (2004).
2100:
1968:
1927:
1700:against Arianism and Apollinarianism.
1642:
1625:
774:) in three dialogues, describing the
762:His chief Christological work is the
751:as a whole for the Christian Church.
475:of Tyre, in spite of the protests of
2183:. London & New York: Routledge.
1505:
1380:Commentary on the Letters of St Paul
1366:Catholic University of America Press
435:He may have prepared the Antiochian
258:" or eighty Roman miles), or at the
201:
1540:
796:On the Holy and Life-giving Trinity
513:, but not until after the death of
13:
194:Christians regard him as blessed.
14:
2404:
2273:
989:Haereticarum fabularum compendium
2383:5th-century Byzantine historians
2310:
1831:
1376:Commentary on the Songs of Songs
985:Compendium of Heretical Accounts
554:Second Council of Constantinople
206:
184:Second Council of Constantinople
2177:Pásztori-Kupán, István (2006).
1824:
1804:
1791:
1769:
1749:
1736:
1727:
1703:
1674:
1660:
1610:
1290:
1044:A History of the Monks of Syria
1028:A History of the Monks of Syria
1016:A History of the Monks of Syria
1569:
1527:
1514:
1499:
1488:
1437:
1321:, translated and annotated by
1298:Nicene and Post-Nicene Fathers
1237:Nicene and Post-Nicene Fathers
838:Another surviving work is the
800:On the Incarnation of the Lord
1:
1481:
1462:, referring to how both Sts.
1283:(eastern region, centered in
1098:
915:Graecarum Affectionum Curatio
896:who worshipped the elements (
564:
460:
351:in his diocese, besides many
137:
133:
80:
57:
2283:. The Crossroads Initiative.
2240:Taylor, David G. K. (2002).
2078:Lehmann, Henning J. (2008).
1916:Petruccione & Hill 2007b
1688:) included under the title,
1003:and the theological work of
908:Ten Discourses on Providence
864:nothing has been preserved.
669:(fragments preserved in the
665:Excepting the commentary on
662:, written about 452 to 453.
530:. Upon this he was declared
217:appears to contradict itself
197:
144:, biblical commentator, and
7:
2343:Assyrian Church of the East
2309:(public domain audiobooks)
1418:
1222:manuscript he found at the
811:Refutation of the Anathemas
754:
482:Theodoret now composed the
10:
2409:
2353:5th-century Syrian bishops
2051:Guinot, Jean-Noël (1993).
1961:
1495:Orthodox Dogmatic Theology
1212:
1042:Of the 30 monks listed in
919:Cure of the Greek Maladies
845:Only minor fragments (cf.
764:Eranistes etoi polymorphos
644:dealing with the books of
359:; more than 200 copies of
182:and were condemned at the
180:Three Chapters Controversy
128:
21:Theodoret (disambiguation)
18:
2348:Christian anti-Gnosticism
2288:Theodoret's works at CCEL
2001:. Paris: Bloud & Gay.
1341:A Cure for Pagan Maladies
1327:Ancient Christian Writers
550:Three-Chapter Controversy
496:Second Council of Ephesus
410:controversies aroused by
402:The Nestorian controversy
99:
76:
53:
41:
28:
2006:Canivet, Pierre (1977).
1995:Canivet, Pierre (1957).
1472:Orthodox Saints Calendar
1430:
1399:A Cure of Greek Maladies
1372:Commentary on the Psalms
1355:Theodoret: Eranistes, FC
1303:A modern edition of the
1240:(2 ser., iii. 250–348).
956:first, and next to him,
559:
221:on Theodoret's education
215:This article or section
108:Chaldean Catholic Church
1854:Encyclopædia Britannica
1506:Rose, Seraphim (1983).
1460:Russian Orthodox Church
1385:István Pásztori-Kupán,
983:, Theodoret compiled a
862:Opus adversus Marcionem
422:to approve of the term
1131:(fl. late 4th century)
1125:(fl. late 4th century)
1104:Theodosius (d. c. 405)
1031:, with an appendix on
935:Ecclesiastical History
882:Ad quaestiones magorum
872:Apologetic, historical
840:Expositio rectae fidei
687:under his name in the
455:his attack (437) upon
309:Theodore of Mopsuestia
2012:. Paris: Beauchesne.
1814:Dumbarton Oaks Papers
1797:Price, R. M. (1985).
1722:Young & Teal 2004
1669:Young & Teal 2004
1655:Young & Teal 2004
1605:Young & Teal 2004
1581:Young & Teal 2004
1564:Young & Teal 2004
1353:Ettlinger, GH, 2003.
939:Socrates Scholasticus
709:, Theodoret uses the
229:for more information.
2281:"Theodoret of Cyrus"
1733:Glubokovskij ii. 142
1397:, and excerpts from
1339:Theodoret of Cyrus.
1319:On Divine Providence
1317:Theodoret of Cyrus.
1219:Nicephorus Callistus
1161:James of Cyrrhestica
1091:Aphrahat (d. c. 410)
1086:Palladius of Antioch
958:Eusebius of Caesarea
519:Council of Chalcedon
176:Council of Chalcedon
94:Eastern Roman Empire
19:For other uses, see
2378:People from Cyrrhus
1970:Brock, Sebastian P.
1952:Pásztori-Kupán 2006
1755:Qquestion [
1657:, pp. 333–338.
1411:Sources Chrétiennes
1275:proper, western of
1253:urban landscape of
1244:Linguistic interest
1117:Macedonius of Syria
1107:Romanus (d. c. 400)
1063:Marcianus (d. 380s)
804:Cyril of Alexandria
768:Beggar or Multiform
742:suggestion and the
606:. Next that on the
534:and rehabilitated.
412:Cyril of Alexandria
279:Philotheos historia
170:which were sent to
164:Cyril of Alexandria
2368:Bible commentators
2303:Works by Theodoret
2180:Theodoret of Cyrus
1894:, p. 105-125.
1882:, p. 187-216.
1810:M. Monica Wagner,
1535:Historia Religiosa
1522:Historia Religiosa
1395:On the Incarnation
1387:Theodoret of Cyrus
1374:(2000, 2001), the
1147:Eusebius of Asikha
1095:Peter the Galatian
1076:Publius (fl. 350s)
1067:Eusebius of Teleda
1023:Religious History,
829:; between God the
457:Diodorus of Tarsus
398:, he gave refuge.
116:Theodoret of Cyrus
104:Church of the East
48:Theodoret of Cyrus
36:Theodoret of Cyrus
2057:Studia Patristica
2028:Grillmeier, Aloys
1712:, cxxvi. 392 sqq.
1425:Aphrahat (hermit)
1157:Maris (d. c. 430)
974:Gregory Nazianzen
880:writings was the
749:school of Antioch
728:The Song of Songs
416:John I of Antioch
305:Diodore of Tarsus
275:Religious History
250:, he was born at
244:
243:
142:School of Antioch
129:Θεοδώρητος Κύρρου
113:
112:
100:Venerated in
2400:
2314:
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2284:
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2128:Meyendorff, John
2123:
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2002:
1991:
1955:
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1937:
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1870:, p. 60-71.
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1475:
1445:Eastern Orthodox
1441:
1378:(2001), and the
1323:Thomas P. Halton
1206:Domnina of Syria
1100:
1080:Symeon the Elder
1072:
1052:James of Nisibis
1005:John of Damascus
927:Greek philosophy
625:Pauline Epistles
462:
239:
236:
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139:
135:
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82:
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2267:(2nd ed.).
2256:
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2020:
1988:
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1847:, ed. (1911). "
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1829:
1825:
1809:
1805:
1796:
1792:
1782:
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1779:. Cambridge.org
1775:
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1762:] 1, Lev.,
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1694:Marius Mercator
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1201:Marana and Cyra
1186:Symeon Stylites
1111:Zeno the Hermit
1019:
991:), including a
874:
757:
600:, and then the
567:
562:
404:
240:
234:
231:
225:Please see the
224:
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136:AD 393 –
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84:
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2285:
2275:
2274:External links
2272:
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2152:Millar, Fergus
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2048:
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2018:
2003:
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1986:
1965:
1963:
1960:
1957:
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1944:
1942:, p. 302.
1932:
1930:, p. 149.
1920:
1918:, p. 343.
1908:
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1845:Chisholm, Hugh
1823:
1821:(1948), p. 126
1803:
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1037:Life of Antony
1025:also known as
1018:
1013:
904:De providentia
898:Church History
873:
870:
756:
753:
603:Minor Prophets
594:, followed by
566:
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504:excommunicated
408:Christological
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2102:Louth, Andrew
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2019:9782701000763
2015:
2011:
2010:
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1987:9780521587365
1983:
1979:
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1967:
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1948:
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1906:, p. 27.
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1900:
1893:
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1593:Chisholm 1911
1589:
1583:, p. 324
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1452:Seraphim Rose
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1349:9780809106066
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1009:Greek Fathers
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1001:De principiis
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886:Old Testament
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879:
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777:
773:
772:The Collector
770:, or perhaps
769:
765:
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744:New Testament
741:
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736:Old Testament
733:
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579:Song of Songs
574:
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515:Theodosius II
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511:Leo the Great
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246:According to
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45:
40:
32:
27:
22:
2373:Nestorianism
2264:
2245:
2221:
2200:
2179:
2159:
2132:
2109:
2083:
2060:
2056:
2032:
2008:
1997:
1977:
1947:
1935:
1923:
1911:
1904:Canivet 1957
1899:
1887:
1880:Lehmann 2008
1875:
1863:
1852:
1826:
1818:
1813:
1806:
1798:
1793:
1781:. Retrieved
1771:
1763:
1756:
1751:
1746:cxiii, cxvi)
1743:
1738:
1729:
1717:
1709:
1705:
1689:
1685:
1682:Jean Garnier
1676:
1662:
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1340:
1318:
1304:
1291:Translations
1268:
1262:
1247:
1235:
1233:
1216:
1180:Polychronius
1058:Julian Sabas
1043:
1041:
1036:
1026:
1022:
1020:
1015:
1000:
988:
984:
978:
947:
934:
932:
922:
921:, subtitled
918:
914:
912:
907:
903:
902:
897:
881:
875:
866:
861:
851:
846:
844:
839:
837:
830:
825:was born of
814:
810:
808:
799:
795:
793:
788:
783:
779:
776:Monophysites
771:
767:
763:
761:
758:
727:
721:
714:
700:
697:
692:
688:
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676:
670:
666:
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623:
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601:
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589:
583:
577:
575:
568:
547:
538:
536:
527:
522:
508:
499:
492:Apollinarism
483:
481:
463: 439).
453:
441:Nicene Creed
434:
427:
423:
405:
392:Carthaginian
377:rhetoricians
373:
364:
338:
326:Aristophanes
298:
295:
278:
274:
270:
268:
245:
232:
220:
216:
188:Chalcedonian
168:12 Anathemas
167:
157:
119:
115:
114:
71:Roman Empire
2333:450s deaths
2328:390s births
1940:Taylor 2002
1892:Millar 2007
1868:Guinot 1993
1533:Theodoret,
1520:Theodoret,
1255:Roman Syria
1182:, Asclepius
1033:divine love
993:heresiology
964:, Sozomen,
794:Two works,
703:Holy Spirit
642:Quaestiones
628:(including
543:Miaphysites
500:Epistle 151
365:Diatessaron
357:Macedonians
349:Marcionites
330:Demosthenes
235:August 2024
192:East Syriac
155:(423–457).
90:Syria Prima
67:Coele Syria
2322:Categories
1928:Brock 1994
1783:14 October
1643:Louth 2004
1626:Louth 2004
1482:References
1313:0198266391
1257:, but his
1251:Hellenized
1196:Thalelaeus
1166:Thalassius
1088:(fl. 370s)
1082:(fl. 370s)
1054:(d. 337-8)
962:Athanasius
878:apologetic
819:hypostases
789:florilegia
784:florilegia
780:florilegia
716:Septuagint
659:Chronicles
622:, and the
565:Exegetical
381:physicians
334:Thucydides
291:Macedonius
2063:: 60–71.
2030:(1975) .
1849:Theodoret
1686:Auctarium
1464:Augustine
1449:Hieromonk
1305:Eranistes
1277:Euphrates
1224:Monastery
1191:Baradates
1153:Salamanes
1149:(d. 430s)
1143:(d. 420s)
1137:(d. 410s)
1129:Acepsimas
1113:(d. 410s)
981:Sporacius
740:apostolic
693:Octateuch
678:Galatians
675:) and on
637:Octateuch
528:theotokos
484:Eranistes
477:Dioscorus
465:Domnus II
445:Chalcedon
429:anathemas
424:theotokos
420:Nestorius
322:Euripides
318:Sophocles
260:monastery
248:Tillemont
227:talk page
198:Biography
172:Nestorius
160:Byzantine
146:Christian
83: 458
60: 393
2307:LibriVox
2154:(2007).
2130:(1989).
2104:(2004).
1972:(1994).
1698:polemics
1419:See also
1325:, 1988 (
1170:Limnaeus
1123:Maesymas
1119:(d. 420)
1060:(d. 367)
950:Valesius
900:v. 38).
890:Egyptian
858:Eunomius
755:Dogmatic
724:allegory
619:Jeremiah
571:exegesis
532:orthodox
523:anathema
488:Eutyches
469:Irenaeus
283:Galatian
273:and his
271:Epistles
1962:Sources
1842::
1281:Osroene
1259:Aramaic
1213:Letters
1176:Zebinas
1141:Abraham
966:Sabinus
954:Rufinus
943:Sozomen
732:Solomon
689:catenae
684:Gospels
672:catenae
631:Hebrews
597:Ezekiel
556:(553).
449:eparchy
396:Vandals
388:Armenia
385:Persian
341:diocese
256:Antioch
252:Antioch
186:. Some
153:Cyrrhus
120:Cyrrhus
86:Cyrrhus
63:Antioch
2252:
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1468:Jerome
1382:(2001)
1347:
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1329:, 49)
1311:
1285:Edessa
1264:Syriac
1228:Patmos
1172:, John
997:Origen
876:Among
847:Epist.
815:Epist.
711:Syriac
707:Hebrew
667:Isaiah
656:, and
647:Samuel
613:Isaiah
608:Psalms
591:Daniel
585:Psalms
473:bishop
437:symbol
369:relics
361:Tatian
353:Arians
300:lector
289:named
287:hermit
264:Apamea
219:
149:bishop
1431:Notes
1273:Syria
1135:Maron
1073:350s)
906:, or
854:Arius
832:Logos
653:Kings
560:Works
314:Homer
262:near
124:Greek
2250:ISBN
2227:ISBN
2206:ISBN
2185:ISBN
2164:ISBN
2138:ISBN
2114:ISBN
2088:ISBN
2065:ISBN
2038:ISBN
2014:ISBN
1982:ISBN
1785:2013
1537:, 13
1466:and
1443:The
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1331:ISBN
1309:ISBN
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1097:(d.
1021:The
941:and
933:The
913:The
894:Magi
856:and
827:Mary
798:and
640:and
548:The
379:and
355:and
332:and
307:and
190:and
77:Died
54:Born
2305:at
1851:".
1758:sic
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1226:of
1071:fl.
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