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The Story of an Hour

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proposes that there is an underlying irony where Louise is not depicted as a “heroine”, but instead as an “egotist and a victim of her own extreme self assertion”. Berkove also points out that Louise puts love after her own self-assertion and how it is peculiar a married person would think like this. He also dives deeper into how Louise wanted to "live for herself", and although there is no evidence in the text that she had sacrificed anything for her husband, it can be interpreted by the reader that Louise did not have much freedom. Berkove considers what life actually has to offer for people like Louise when constricted of freedom. He proposes that since she had "unrealistic expectations of absolute freedom" and "dissatisfaction with the best life has to offer", the only other option for Louise was death. He challenges the notion that Chopin intended for the views of the story's main character to coincide with those of the author. Xuding Wang has criticized Berkove's interpretation.
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extent that she has even wondered if it is worth living. The repression of emotion may represent Mrs. Mallard's repressive husband, who had, up until that point, "smothered" and "silenced" her will. Therefore, her newfound freedom is brought on by an influx of emotion (representing the death of her repressive husband) that adds meaning and value to her life. Although Mrs. Mallard initially feels fear when she hears of her husband's death, the strength of the emotion is so powerful that Mrs. Mallard actually feels joy (because she can realize her newfound freedoms). Since this "joy that kills" ultimately leads to Mrs. Mallard's death, one possible interpretation is that the repression of Mrs. Mallard's feelings is what killed her in the end.
138:"The Story of an Hour" follows Louise Mallard, the protagonist who deals with heart disease. Louise's sister, Josephine, informs her of her husband's death in a railroad accident. Louise reacts with immediate grief and heads to her room where she gradually comes to the realization that she is happy that her husband has died. Though she bore no animosity towards her husband, the implications of his death include a new sense of freedom for Louise. This realization of possibility is the source of her joy and "she breathed a quick prayer that life might be long". Later, she heads back downstairs, only to witness Brently coming home. Her joy turns to shock at the sight of her husband and she dies from a heart attack as a result. 267:. He states that Chopin's reliance on these tragic elements in structuring her plot helps Chopin to attain sympathy for Mrs. Mallard and to have her readership reflect with a critical eye on gender politics; this might not have been possible without the tragic plot. Meanwhile, Yazgı uses textual evidence to emphasize Chopin's stylistic mastery in creating a language that "reveal in half concealing", which makes these tragic elements achieve their intended effects: The delaying of information creates a feeling of suspense and anticipation that eventually makes Mrs. Mallard's anagnorisis and catastrophe the more striking in such a short text. 290:
given in the story about how she is repressed, but her reaction to his death and her newfound confidence and freedom are enough. This repression of herself, that she dealt with, has now been removed with the death of her husband, enabling her to be free. Jamil additionally accuses patriarchy of repressing Louise's emotions. Jamil argues that Mrs. Mallard was " to the beauty of life" due to her marriage. It is only after she is free from the bonds of patriarchy, insinuated by the death of her husband, is she able to feel a medley of emotions.
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couples of the time). It allowed for work and home to be very distant from each other and eliminated opportunities for spouses to spend time together. Foote argues that the reason that Louise Mallard wanted more autonomy was because she and her husband did not spend time together. The alone time that Louise had in the house made her less close to her husband, and made her want her independence.
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background on both Mr. and Mrs. Mallard. However, there's enough evidence to assume they live a comfortable life. For example, the two-story home, the "comfortable" and "roomy" armchairs, and how one armchair sat "facing the open window". When it comes to the topic of the female awakening, Tseng contributes the main character's awakening to a phenomenon by the name of "Jouissance".
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In her article, "Emotions in 'The Story of An Hour", Selina Jamil argues that Chopin portrays Mrs. Mallard's perception of her husband's supposed death as fostered by emotions, rather than by rationality. Jamil claims that up until that point, Mrs. Mallard's life has been devoid of emotion to such an
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When she hears of her husband's death, Mrs. Mallard weeps in her sister's arms. Her reaction could be seen as genuine and coming from a place of pain. However, a second look could suggest that these are tears of joy. She was "pressed down by a physical exhaustion that haunted her body and seemed to
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In a 2013 article, Jeremy Foote, a researcher at Purdue University, argues that "The Story of an Hour" can be read as a commentary and warning about technology—specifically the railroad and the telegraph. The railroad, he claims, may be the cause of the distance between the Mallards (and many other
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In a 2004 article, author Mark Cunningham explores the reason behind Mrs. Mallard's death at the end of the story. Many critics argue that she died from seeing her husband alive or her heart disease. However, Cunningham argues that "he evidence of the story indicates that Louise dies not from grief
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Lawrence I. Berkove, a professor at the University of Michigan-Dearborn, notes that there has been "virtual critical agreement" that the story is about female liberation from a repressive marriage. However, he contests this reading and argues that there is a "deeper level of irony in the story". He
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In the same article, Jamil shows the repression that Mrs. Mallard faces as a wife. She realizes after her husband's apparent death that she is "free, free, free". This shows how her life would change and that she is now a new person, removed from the repressed life she faced before. No evidence is
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She is the wife of Brently Mallard. She also suffers from a heart disease which is mentioned in the beginning of the story. She grieves her husband's death after finding out from her sister Josephine that he died in a railroad accident. Although she is upset and grieves him at first, she comes to
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In the article, Chongyue and Lihua point out how Brently Mallard loved his wife, but she didn't feel the same. Mr. Mallard was often away from home on business trips to provide for his wife. Meanwhile, Louise only loved him "sometimes" and "often she had not loved him". Instead of a loving, ill
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While most readers infer Kate Chopin's "The Story of an Hour" is about the awakening of feminine awareness and the struggle for freedom in a man's world, Li Chongyue and Wang Lihua offer a new analysis. They conclude that Mrs. Mallard is an ungrateful and unfaithful wife. Chopin provides little
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The title of the short story refers to the time elapsed between the moments at which the protagonist, Louise Mallard, hears that her husband, Brently Mallard, is dead, and then discovers that he is alive after all. Featuring a female protagonist who feels liberation at the news of her husband's
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He is the husband to Louise Mallard. He is believed to be dead at the start of the story. Only after Louise starts to feel overjoyed with her new freedom is when he returns home not knowing he was believed to be dead and then Louise dies from "the joy that
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argues that Chopin "had to have her heroine die" in order to make the story publishable. In a 2020 article, Cihan Yazgı provides a different perspective on why Chopin had to let Louise Mallard die at the end and analyses her death as a part of the story's
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reach her soul" simply because she was tired of her life and needed a change. After emerging from her room following the news of her husband, "she carried herself unwittingly like a goddess of Victory."
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wife, Mrs. Mallard is actually seen as ungrateful and unfaithful to her husband. Chongyue and Lihua conclude that such a woman cannot live on this earth, therefore, causing her death.
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formula and supporting his reading with stylistic evidence from the text, Yazgı argues that it is possible to understand the story's plot in terms of classical tragic elements of
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Bert Bender, an English professor at Arizona State University, offers a biographical reading of the text and argues that writing of the 1890s was influenced by
332:, also suffers from a heart condition, just like Louise Mallard does. This production is mostly concerned with the psychological state of the main character. 1001: 164:
She is the sister of Louise Mallard, is the one to inform Louise of Brently Mallard's death, and consoles Louise during her bout of grief.
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Cunningham, Mark (September 2004). "The Autonomous Female Self and the Death of Louise Mallard in Kate Chopin's 'Story of an Hour'".
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He is Brently Mallard's friend and was the one to learn of Brently's death and inform Josephine, Louise's sister, about it.
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at Brently's return, but from the emotional and spiritual strain that the news of his death occasions".
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Foote, J. (2013). "Speed That Kills: The Role of Technology in Kate Chopin's THE STORY OF AN HOUR".
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may contain an excessive amount of intricate detail that may interest only a particular audience
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Yazgı, Cihan (1 October 2020). "Tragic Elements and Discourse-Time in 'The Story of an Hour'".
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Berkove, Lawrence I. (2000). "Fatal Self-Assertion in Kate Chopin's 'The Story of an Hour'".
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death, "The Story of an Hour" was controversial by American standards in the 1890s.
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Xu-Ding Wang (30 April 2007). "Feminine Self-Assertion in 'The Story of an Hour'".
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Bender, Bert (1991). "The Teeth of Desire: The Awakening and The Descent of Man".
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any relevant information, and removing excessive detail that may be against
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realize that she now has her freedom to live her life only for herself.
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Jamil, S. Selina (April 2009). "Emotions in the Story of an Hour".
393: 248: 738: 649: 414:. Jackson: University Press of Mississippi, p. 10, 112:on April 19, 1894. It was originally published in 1019: 322:released a film adaptation of the story titled 126:on January 5, 1895, as "The Story of an Hour". 1048:Works originally published in Vogue (magazine) 754: 616: 545: 528: 349: 347: 345: 761: 747: 683:"TV Review; 'The Joy That Kills,' on WNET" 551: 718:Literature in Context: An Open Anthology. 634: 617:Chongyue, Li; Lihua, Wang (14 May 2013). 226:Learn how and when to remove this message 342: 623:English Language and Literature Studies 501: 1020: 711:Chopin, Kate. "The Story of An Hour". 466: 742: 680: 612: 610: 578: 431: 353: 174: 650:Mavis Chia-Chieh Tseng (Fall 2014). 387: 385: 178: 328:. The main character, portrayed by 13: 840:"Madame Célestin's Divorce" (1894) 607: 391: 313: 14: 1059: 704: 495: 382: 1043:Short stories adapted into films 722: 715:, Arthur Baldwin Turnure, 1894 . 681:Corry, John (January 28, 1985). 183: 885:"A Vocation and a Voice" (1902) 768: 674: 643: 572: 522: 460: 425: 402: 1: 1007:Kate Chopin House (St. Louis) 1002:Kate Chopin House (Louisiana) 837:"At Chênière Caminada" (1894) 446:10.1080/00144940.2020.1844121 335: 141: 122:". It was later reprinted in 1038:Short stories by Kate Chopin 834:"A Respectable Woman" (1894) 811:"A No-Account Creole" (1891) 593:10.1080/00144940.2013.779222 208:Knowledge's inclusion policy 7: 732:public domain audiobook at 10: 1064: 808:"A Point at Issue!" (1889) 16:Short story by Kate Chopin 994: 969: 950: 927: 898: 821:"Beyond the Bayou" (1893) 801: 776: 539:10.29962/TOJA.200704.0005 504:American Literary Realism 368:10.3200/EXPL.67.3.215-220 118:on December 6, 1894, as " 86: 78: 70: 65: 57: 47: 37: 26: 21: 959:An Embarrassing Position 870:A Pair of Silk Stockings 865:"Ozème's Holiday" (1896) 566:10.1215/00138282-42.1.48 133: 1033:Feminist short stories 554:English Language Notes 22:"The Story of an Hour" 911:"Boulot and Boulotte" 411:Unveiling Kate Chopin 240:Unveiling Kate Chopin 914:"The Benitous Slave" 908:"A Very Fine Fiddle" 850:"Her Letters" (1895) 845:The Story of an Hour 729:The Story of an Hour 636:10.5539/ells.v3n2p90 408:Toth, Emily (1999). 395:The Story of an Hour 120:The Dream of an Hour 102:The Story of an Hour 891:"The Locket" (1969) 816:At the 'Cadian Ball 469:American Literature 251:. Drawing upon the 1028:1894 short stories 985:The Joy That Kills 899:Children's stories 859:"Athénaïse" (1896) 831:"Ripe Figs" (1893) 325:The Joy That Kills 318:In 1984, director 175:Critical responses 1015: 1014: 941:A Night in Acadie 856:"The Kiss" (1895) 420:978-1-57806-101-3 236: 235: 228: 98: 97: 1055: 920:"Old Aunt Peggy" 888:"Charlie" (1969) 763: 756: 749: 740: 739: 726: 725: 698: 697: 695: 693: 678: 672: 671: 647: 641: 640: 638: 614: 605: 604: 576: 570: 569: 549: 543: 542: 526: 520: 519: 499: 493: 492: 464: 458: 457: 440:(3–4): 147–152. 429: 423: 406: 400: 399: 389: 380: 379: 351: 276:sexual selection 231: 224: 220: 217: 211: 187: 186: 179: 155:Brently Mallard: 79:Publication type 19: 18: 1063: 1062: 1058: 1057: 1056: 1054: 1053: 1052: 1018: 1017: 1016: 1011: 990: 965: 946: 923: 917:"A Turkey Hunt" 894: 875:"Fedora" (1897) 862:"Lilacs" (1896) 853:"Regret" (1895) 797: 772: 767: 723: 707: 702: 701: 691: 689: 679: 675: 648: 644: 615: 608: 577: 573: 550: 546: 527: 523: 500: 496: 481:10.2307/2927243 465: 461: 430: 426: 407: 403: 390: 383: 352: 343: 338: 316: 314:Film adaptation 232: 221: 215: 212: 198:Please help by 197: 188: 184: 177: 148:Louise Mallard: 144: 136: 17: 12: 11: 5: 1061: 1051: 1050: 1045: 1040: 1035: 1030: 1013: 1012: 1010: 1009: 1004: 998: 996: 992: 991: 989: 988: 981: 973: 971: 967: 966: 964: 963: 954: 952: 948: 947: 945: 944: 938: 931: 929: 925: 924: 922: 921: 918: 915: 912: 909: 906: 902: 900: 896: 895: 893: 892: 889: 886: 883: 876: 873: 866: 863: 860: 857: 854: 851: 848: 841: 838: 835: 832: 829: 826:Désirée's Baby 822: 819: 812: 809: 805: 803: 799: 798: 796: 795: 787: 780: 778: 774: 773: 766: 765: 758: 751: 743: 737: 736: 720: 706: 705:External links 703: 700: 699: 687:New York Times 673: 642: 606: 581:The Explicator 571: 544: 533:(5): 107–120. 521: 510:(2): 152–158. 494: 475:(3): 459–473. 459: 434:The Explicator 424: 401: 392:Chopin, Kate. 381: 362:(3): 215–220. 356:The Explicator 340: 339: 337: 334: 330:Frances Conroy 315: 312: 272:Charles Darwin 234: 233: 191: 189: 182: 176: 173: 172: 171: 165: 159: 152: 143: 140: 135: 132: 124:St. Louis Life 96: 95: 88: 84: 83: 80: 76: 75: 72: 68: 67: 63: 62: 59: 55: 54: 49: 45: 44: 39: 35: 34: 24: 23: 15: 9: 6: 4: 3: 2: 1060: 1049: 1046: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1025: 1023: 1008: 1005: 1003: 1000: 999: 997: 993: 987: 986: 982: 980: 979: 975: 974: 972: 968: 961: 960: 956: 955: 953: 949: 942: 939: 936: 933: 932: 930: 926: 919: 916: 913: 910: 907: 904: 903: 901: 897: 890: 887: 884: 881: 877: 874: 871: 867: 864: 861: 858: 855: 852: 849: 846: 842: 839: 836: 833: 830: 827: 823: 820: 817: 813: 810: 807: 806: 804: 802:Short stories 800: 793: 792: 791:The Awakening 788: 785: 782: 781: 779: 775: 771: 764: 759: 757: 752: 750: 745: 744: 741: 735: 731: 730: 721: 719: 716: 714: 709: 708: 688: 684: 677: 669: 665: 661: 657: 653: 646: 637: 632: 628: 624: 620: 613: 611: 602: 598: 594: 590: 586: 582: 575: 567: 563: 559: 555: 548: 540: 536: 532: 525: 517: 513: 509: 505: 498: 490: 486: 482: 478: 474: 470: 463: 455: 451: 447: 443: 439: 435: 428: 421: 417: 413: 412: 405: 397: 396: 388: 386: 377: 373: 369: 365: 361: 357: 350: 348: 346: 341: 333: 331: 327: 326: 321: 320:Tina Rathbone 311: 307: 303: 299: 295: 291: 287: 283: 279: 277: 274:'s theory of 273: 268: 266: 262: 258: 254: 250: 245: 241: 230: 227: 219: 209: 205: 201: 195: 192:This section 190: 181: 180: 169: 166: 163: 160: 156: 153: 149: 146: 145: 139: 131: 127: 125: 121: 117: 116: 111: 107: 103: 94: 93: 89: 85: 81: 77: 74:United States 73: 69: 64: 60: 56: 53: 50: 46: 43: 42:United States 40: 36: 33: 29: 25: 20: 983: 976: 957: 940: 934: 905:"The Lilies" 844: 789: 783: 728: 717: 712: 692:November 13, 690:. 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Index

Short story
Kate Chopin
United States
English
Vogue
short story
Kate Chopin
Vogue
spinning off
relocating
Knowledge's inclusion policy
Learn how and when to remove this message
Emily Toth
tragic plot
Aristotelian
anagnorisis
peripeteia
catastrophe
Charles Darwin
sexual selection
Tina Rathbone
The Joy That Kills
Frances Conroy



doi
10.3200/EXPL.67.3.215-220
S2CID
143353074

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