49:
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help the hero to recover the stolen talisman. (...) In the fairy tale about
Aladdin the situation is substantially different: the task of the dog and the cat would be superfluous here because besides the magic lamp the hero is in possession of another talisman with the help of which he recovers the lamp and also conjures up palace and princess. In type AT 562 , which is derived from the Aladdin fairy tale, the motif of the second talisman is missing, while the task of the helper is performed here by the hero's friend.
274:, Shrikantha, the son of a Brahmin, saves a mouse, an ape and a little bear from being hurt by children. In gratitude, the animals accompany him. When the youth is accused of stealing from the king and thrown in the sea in a casket, the animals rescue him and take him to a deserted island. The ape finds a "talisman" that grants wishes and gives it to the boy. Shrikantha wishes for a great palace. When the boy gives the talisman to a caravan's master, the animals work together to retrieve it.
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also wanted to go, and his father finally let him, expecting never to see him again. On the way, he saw men about to kill a dog, and asked them to give it to him instead; they did. He acquired a cat and a snake by the same manner. The snake brought him to the king of snakes, telling him how he would
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In the fairy tale about the magic ring it is necessary for the hero to win the gratitude not only of the donor of the talisman (this is generally a serpent), but also of a dog and a cat (not of other animals) because these two animals are alloted a special task at the end of the fairy tale, i.e. to
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He went home. Because he wore the same dirty clothing he set out in, his father flew into a rage. A few days later, he used the watch to make a house and invite his father to a feast there. Then he invited the king and the princess. The king was impressed by the marvels the son conjured to entertain
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The son set out with the dog and cat. They saw an island with a house where the princess had fled and conjured up the house to live. The dog swam to it with the cat on its back; the cat stole it and carried it back in its mouth. The dog asked it how far it was to land, and the cat finally answered;
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the watch fell from its mouth. The cat caught a fish and freed it only when it promised to bring back the watch. It did so, and they restored the watch to the son. He wished the princess and her house and island to drown in the sea and went back home.
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The first part of the tale, the rescue of the son of the king of serpents by the poor man and the reward of the wish-granting object (usually a magic stone or ring), is close to the widespread tale of
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207:, the Albanians, the Greeks and the Russians, of a tale about a youth that gets a magical ring; the ring is stolen and he retrieves it with the aid of grateful animals he has helped in the past.
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have to explain his absence, but then the king would want to reward the son. He told him to ask for a watch, which, when he rubbed it, would give him whatever he wanted.
259:, the prince (a Rajkumar) releases a snake from a snake charmer and, in gratitude, the animal takes the prince to its father, Nagaraj, the king of snakes, in
109:
406:. Suomalais-ugrilaisen Seuran Toimituksia / Mémoires de la Société Finno-ougrienne XXV. Helsingfors: Société Finno-ougrienne, 1908. pp. 38-39.
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noted that the presence of the snake or serpent seemed to be ubiquitous in the general area of dispersion of the tale, with a few exceptions.
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them and married the princess to him. Soon, because he was so foolish, his wife wearied of him. She learned of the watch, stole it, and fled.
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reiterated its popularity in
Eastern Europe, also citing that it is popular in the Near East, India, Japan and China.
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Greek folklorist
Georgios A. Megas stated that the tale type is "widely told in Greece", and reported 72 variants.
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distinguished these types by the presence of the helpful animals in retrieving the magic object (type 560).
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A rich man's oldest two sons went out and saw the world for three years apiece and came back. The foolish
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263:, the "nether world". The prince asks for the ring on the king's finger, which possesses magical powers.
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According to professor
Yolando Pino Saavedra, the tale type ATU 560 enjoys more popularity in
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350:
54:
36:
8:
303:
114:
660:
376:
Horálek, K. (1974). "Folk Poetry: History And
Typology". In Arthur S. Abramson (ed.).
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578:
486:
445:
356:
333:
48:
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Canepa, Nancy (2007). "The
Rooster's Stone: First Entertainment of the Fourth Day".
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417:Русская сказка. Избранные мастера. Том 2. Moskva/Leningrad: Academia, 1932. p. 306.
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Basile, Giambattista; Strange, E. F. (Ed.); Taylor, John Edward (translator).
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stated that an Asian predecessor can be found in the
Mongolian compilation of
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Giambattista Basile's The Tale of Tales, or
Entertainment for Little Ones
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Russian scholarship divided the type's narrative sequence in 4 episodes:
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tale type ATU 560, "The Magic Ring". This tale type is close to ATU 561,
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562:. Traduction par Louis Léger. Paris: Ernest Leroux. 1882. pp. 129-137.
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Sagas from the Far East or, Kalmouk and
Mongolian Traditionary Tales
294:). His tale is also classified as type ATU 560, "The Magic Ring".
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The youth at the court of the King of Snakes. Illustration from
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A European literary predecessor of the tale type appears in
637:
Blamires, David (2009). "Clemens
Brentano's Fairytales".
535:. Chicago: The University of Chicago Press, 1956. p. 143.
509:. Vol. II. London: Longmans, Green and Co. 1887. p. 298.
430:. London: Macmillan and Co., Limited. 1911. pp. 171-178.
380:. Berlin, Boston: De Gruyter Mouton. pp. 741-808 .
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In his extensive analysis of the tale type, folklorist
627:. New York: A. C. Armstrong and Son, 1888. pp. 15-114.
548:. Chicago: University of Chicago Press. 1970. p. 230.
332:. University of California Press, 1977. pp. 70-71.
199:, in the late 19th century, noted the existence in
444:. Wayne State University Press. pp. 299–304.
378:Linguistics and Adjacent Arts and Sciences: Part 2
600:. London: Griffith and Farran. 1873. pp. 135-144.
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621:Brentano, Clemens; Freiligrath-Kroeker, Kate.
139:hero's marriage with princess, who betrays him
104:. Despite their narrative proximity, scholars
282:The theme was also explored by German author
522:. University of Chicago Press, 1967. p. 264.
477:(in German). Akademie-Verlag. p. 601.
133:purchase of cat and dog (and other animals)
641:. Open Book Publishers. pp. 263–274.
292:The Story of Gockel, Hinkel, and Gackeleia
235:collected a nearly identical tale from a
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355:. Routledge & K. Paul. p. 214.
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577:. Sahitya Akademi. 2001. pp. 88-92.
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559:Recueil de contes populaires slaves
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288:Das Märchen von Gockel und Hinkel
612:. Band 3. München . pp. 484-566.
404:Vergleichende Märchenforschungen
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185:How the Brahmane became a King
95:Aladdin and the Wonderful Lamp
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624:New Fairy Tales from Brentano
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428:Stories from the Pentamerone
159:The Stone in the Cock's Head
101:The Spirit in the Blue Light
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506:Myth, Ritual, and Religion
475:Belorussische Volksmärchen
272:The Fortunes of Shrikantha
386:10.1515/9783110821659-004
286:, with his literary work
243:("The Enchanted Watch").
594:Busk, Rachel Harriette.
518:Pino Saavedra, Yolando.
610:Clemens Brentano. Werke
483:2027/mdp.39015022436680
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647:10.2307/j.ctt5vjt8c.18
142:retrieval of the ring.
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473:Barag, L. G. (1966).
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352:Folktales of Germany
349:Ranke, Kurt (1966).
90:Aarne–Thompson–Uther
55:The Green Fairy Book
37:The Green Fairy Book
683:The Enchanted Watch
546:Folktales of Greece
544:Megas, Geōrgios A.
531:Eberhard, Wolfram.
460:chapter 442794
304:The One-Handed Girl
241:La Montre Enchantée
168:Russian folklorist
163:The Rooster's Stone
34:included it in his
20:The Enchanted Watch
699:French fairy tales
533:Folktales of China
520:Folktales of Chile
136:receiving the ring
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656:978-1-906924-10-2
456:Project MUSE
451:978-0-8143-3738-7
362:978-81-304-0032-7
328:Thompson, Stith.
311:(Korean folktale)
278:Literary variants
231:French Slavicist
16:French fairy tale
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64:youngest son
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22:is a French
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709:ATU 560-649
704:Magic items
571:Shivanath.
233:Louis Léger
197:Andrew Lang
195:Folklorist
173: [
154:Pentamerone
124:Antti Aarne
113: [
32:Andrew Lang
693:Categories
316:References
181:Siddhi Kûr
106:Kurt Ranke
24:fairy tale
491:556874709
270:variant,
261:Patal lok
170:Lev Barag
84:Tale type
298:See also
237:Bohemian
227:Variants
79:Analysis
44:Synopsis
40:(1892).
268:Kalmuck
205:Bretons
201:Punjaub
58:(1892).
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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