651:(outer reap) to name but a few. The Itsutsu no kata, or the five forms, of Kodokan judo preserve techniques of an esoteric nature found in the Tenshin Shin'yō-ryū's "five teachings of the kuden" kata and techniques from the Kime no kata are said to show the influence of Tenjin Shin'yō-ryū tactics. In this way while creating a modern sport Kanō was able to preserve some aspects of the jin Shin'yō-ryū in his art and it is for this reason that contemporary judo participants tend to show such an interest in this particular
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629:. In Miyamoto, who was also very well known as a strong judo man, once again we see the connection between this classical school of jūjutsu and modern judo. Miyamoto taught Aimiya Kazusaburo, who himself produced a number of strong students, but after suffering a stroke he was forced to stop teaching the art. Of those students it seems only Shibata Koichi currently continues to teach the art albeit upon a very limited scale.
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618:. Tobari had in turn studied under Iso Mataichiro, the younger brother of the fourth headmaster of the ryu. She maintained the dual traditions of Tenjin Shin'yō-ryū and the Shin no Shintō-ryū until her death some years ago, running a small dojo in Osaka in which many of her students were strong judo players. As this line seems to have become inactive in recent years its survival is cast in some doubt.
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or strikes to disrupt the balance of the opponent as well as a more flexible and flowing movement of the body than seen in some older schools of jūjutsu. The older schools employ somewhat larger and slower movements to mimic the use of armour in the battlefield. Tenjin Shin'yō-ryū was developed after
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to the leading teachers at the seminars. The higher level of kata, not only relates to the aspect of physical movements, but the deeper inner meanings, or link between the philosophy, and mindset of the practitioner. Such kata are taught only to students with many years of commitment and experience.
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and
Tenshin Shinyo ryu from his teacher Sakamoto he received his license in 1973. In his seventies, he still actively participates in the teaching of the art three times a week. Apart from locals, his students are from far ranging countries such as Australia, Germany, Israel, Sweden and England. In
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awards in the art from legitimate headmasters of the past, none of them have the final "keys" to be considered as having received the full transmission. Torajiro Yagi passed the full transmission of the body of knowledge to
Fusataro Sakamoto, who in turn passed the full transmission of the body of
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2010 "Kano then became a student in another Tenjin Shin'yō-ryū school, that of Iso
Masatomo (c.1820–c.1881), who put more ... On the other hand, Kitō-ryū emphasized throwing techniques to a much greater degree than Tenjin Shin'yō-ryū." ... "Jujutsu was first introduced to Europe in 1899 by Edward
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Iso created a composite system based on the techniques of the Yōshin-ryū, Shin no Shintō-ryū and his experience and founded his own tradition called the Tenjin Shin'yō-ryū around 1800. "Tenjin/Tenshin" meaning that it was divinely inspired, "Shin" from Shintō-ryū and "yō" from the Yōshin-ryū. Iso
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based or a form of pre-arranged fighting. Students learn the specific subtleties, or the more hidden meaning of the form, through the continuous repetitions of the katas. There are over 124 kata of this classical jūjutsu, unarmed combat teaching from seated positions, standing positions, weapons
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of the 3rd headmaster and written by Iso
Mataemon Masanobu (4th Generation Headmaster). Confirmation of this information was provided by Mr. Kubota in response to a 2nd printing of the "Flag Book", authored by Chiharu Yoshida, the fourth Shihan to receive this body of knowledge and the first to
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With the 5th headmaster, Iso
Mataemon dying without designating a successor, the 4th headmaster passed the entire body of knowledge required for full mastery to three Shihans (menkyo kaiden's with impeccable moral character) that were identified and designated as such by the 3rd headmaster (the
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Iso
Mataemon Masatari (1787–1863) studied Yōshin-ryū under Hitotsuyanagi Oribe and Shin no Shintō-ryū under Homma Jouemon. He then went traveling and training throughout the country where he engaged in various competitions. It is said that he was never beaten. According to tradition he was once
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One of these
Shihans, Torijiro Yagi, was able to complete and learn the additional teachings provided to them by the 4th headmaster, and as such is the one and only true and complete lineage of Tenjin Shin'yō-ryū today. Although there exist a number of individuals who received
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2010- Page 122 "A fourth important system was Tenjin Shin'yo ryu ("Divine True Willow School"). This system dates to the 1830s. It was taught in clan schools throughout Japan, and at the
Kobusho, the shogunate's official military academy, from 1856 to
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the period of civil war in Japan; thus, without armor, the movements emphasized were faster and more strikes were incorporated. The strikes were also primarily aimed at human vital points and meridians, which were exposed due to the lack of armor.
808:. Tokyo. Kodansha International. (Despite being a judo text there are extensive references to Tenjin Shin'yō-ryū, line drawings of the school's techniques from the 1890s and photographs of Kubata Toshihiro performing techniques)
639:, played a role of seminal importance to the development of Kanō's judo system. Although modified for safe sport use, the influence of the Tenjin Shin'yō-ryū can be seen today in many of judo's core throwing techniques such as
635:, the founder of judo, studied jin Shin'yō-ryū jūjutsu for several years under two leading exponents of the day, Fukuda Hachinosuke and 3rd generation headmaster Iso Mataemon Masatomo. The Tenshin Shin'yō-ryū, along with the
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Shin no Shintō-ryū was created by a palace guard at Osaka castle named
Yamamoto Tamiza Hideya who had studied Yōshin-ryū before implementing changes in the curriculum and paring down the system to 68 techniques.
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grandfather of the 5th headmaster), and a fourth as selected by the 4th headmaster to fulfill the "divine scheme" of transferring the school outside of the family lineage.
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validate its purpose. Moreover, Mr. Kubota speaks of this and other pertinent matters regarding the ryu in Nippon
Jujutsu – Japan Book of Formal Military Ways, chapter 5.
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As the leading active teacher is Toshihiro Kubota whose legitimacy in preserving the teachings of his teacher Sakamoto Fusataro is supported by senior exponents of other
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William Barton-Wright, who had studied Tenjin Shinyō-ryū and Shinden Fudo Ryu in Yokohama and Kobe, respectively. He had also trained briefly at the Kodokan in Tokyo."
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Miyamoto Hanzo was a student of both Inoue Keitaro and Tozawa Tokusaburō (戸沢 徳三郎, 1848–1912). Tozawa is believed to have briefly taught jujutsu to
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and his school flourished to become the most popular school of jūjutsu of the time (1848–1864). Iso taught 5000 students in that time.
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A second, although incomplete line of the Tenjin Shin'yō-ryū traces its lineage through Tobari Kazu who received her training from
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Info by the Makotokan in Sydney, Australia on history, genealogy, kata, characteristics and historic photos of Tenjin Shin'yō-ryū
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involved in a fight involving a hundred assailants and it was this experience that further solidified the importance of
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466:(choking techniques). Once a very popular jujutsu system in Japan, among the famous students who studied the art were
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Mol, Serge. 2001. Classical Fighting Arts of Japan: A Complete Guide to Koryu Jujutsu. Tokyo. Kodansha International.
787:. Classical Warrior Traditions of Japan, Volume 1. New Jersey, Koryu Books. (Extensive article on Tenjin Shin'yō-ryū)
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Certain katas are subject to secrecy, due to the nature of lethal effects and subject of martial traditions. The
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of 1868 the study of jūjutsu fell into decline generally and this affected the Tenjin Shin'yō-ryū as well.
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Summarized from the translation of the "Flag Book", the original body of knowledge passed to the three
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Essentially, Tenjin Shin'yō-ryū is the amalgamation of two separate systems of jūjutsu: the
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and Shin no Shintō-ryū. The distinctive feature of this particular school is the use of
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780:. The Martial Arts and Ways of Japan, 3. New York & Tokyo: Weatherhill.
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or resuscitation techniques, were a secret, however Kubota now teaches at
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knowledge to the one and only master of the ryu today, Kubota Toshihiro.
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addition to Tenjin Shin'yō-ryū jūjutsu, Kubota holds a 7th dan in judo.
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and organization, the Tenyokai, in 1978. Receiving instruction in both
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defence, and also includes special healing methods and resuscitation (
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Like most koryu, the Tenjin Shin'yō-ryū follows the bujutsu
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The training methodology, as with most koryu systems, is
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701:"Tenshin Shinyo Ryu | Judo Info"
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486:Description
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439:磯又右衛門柳関斎源正足
330:Description
319:Arts taught
297:(1603–1867)
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