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kapangyarihan ng isa sa abot ng kaniyang pagnanais para sa gayong pagkahuli: hindi ito basta pagkahuling dulot ng pagkakaipit ng isa sa kung anong hindi inaasahang pagkakataon... kung hindi ang kaniyang pagkahuli sa kabila ng marahil kawalan ng mga katulad na mapag-antalang pagkakataon. (In relating tardiness with power, it is necessary to emphasize the deliberateness at work, for it is only through intentionality that such tardiness can be powerful. In other words, tardiness can only be a manifestation of one's power to the extent of their desire for such belatedness: it is not a mere tardiness due to one's being hindered by an unexpected circumstance... but their lateness despite the absence of a similar impeding encounter.)
262:"Filipino Time" as one of the traits that defines the Filipino is an example of successful internalization of the negative image of Filipinos as perceived by the Spanish and American colonizers. He argued that the persistence of this colonial self-image among Filipinos contributed to the weakening of their corporate cultural self and to the undermining of their growth, as it compelled many Filipinos to reject themselves and to be ashamed of their identity. He also noted that a local theologian was surprised to discover that many of the writings concerning Filipino self-identity mostly focused on the negative and disparaging traits such as "Filipino time", which is an evidence of the seeming penchant of Filipinos for
39:
865:
Americans had substantially lowered their self-esteem and demeaned their dignity. In the psychological categories we have used earlier, the
Filipinos have internalized the image their colonial masters had of them, an image that continues to debilitate their corporate cultural self and to undermine its growth. It has become a force that militates against their well-being; it has become an enemy that they have to overcome. A frightening aspect of this reality is that this enemy is literally within; it resides in their minds.
734:- There are many Filipinos, who until now cannot observe punctuality. For some, Filipino time means coming a few minutes or even an hour after the designated time for a program, party, field trip, meeting, or any celebration. This does not only speak of our lack of discipline but also lack of respect for other people. Schedule or appointments are disrupted which can mean not only losses in business opportunities but may also destroy good relationships.
278:. An alternative interpretation of "Filipino time" sets aside its negative connotations by considering the very concept as an example case of the unsuccessful attempt at imposing Western cultural standards (such as the notion of "time") on Filipino and other non-Western cultures and thus as a successful tool of national resistance. In some cases, however, this tardiness can be deliberately used as a form of showcasing power. The 1976
261:
refers to the perceived habitual tardiness of
Filipinos. It bears similarities with "African Time" and "CP Time" and the term is usually used in a pejorative sense as one of the defining negative traits of the Filipino. Filipino theologian JosƩ M. De Mesa pointed out that the widespread acceptance of
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From an equivalent viewpoint today can we explain, say, "Filipino time" as a quality lingering over from the "timelessness" of our old culture, and as a dogged resistance against the advent of the foreign tyrant clock, and as a sign of the effort it cost to readjust from clockless to clocked time;
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Colonialism, together with its continuation in neo-colonialism, had compelled people to reject themselves and to be ashamed of their identity. These had also persuaded the local people to want what their
Western counterparts want. The abuse they had suffered in the hands of the Spaniards and the
167:
To be at work on time is an implied obligation unless stated otherwise. It is a legal reason for discharge in cases when it is a demonstrable disregard of duty: repeated tardiness without compelling reasons, tardiness associated with other misconduct, and single inexcusable tardiness resulted in
1024:
One of the more zealous answers framed the topic within a nationalist framework, lionizing the concept of "Filipino time" by saying "if ever there was an unsuccessful case of imposing
Western... cultural standards on Filipino culture, it is our stubborn refusal to follow 'objective' time...
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Sa... pag-uugnay sa pagkahuli at kapangyarihan, mahalagang idiin ang paggana ng kasadyaan, sapagkat tanging alinsunod din lang sa intensiyonalidad na ito naaari ang pagiging makapangyarihan ng nasabing kumpas ng pagkahuli. Sa ibang salita, ang pagkahuli ay naaari lang bilang manipestasyon ng
286:
challenged the narrative of
Spanish colonial roots of "Filipino time", instead identifying its origins in the pre-colonial culture of timelessness before the introduction of the "foreign tyrant clock" during the Spanish era, and thus to the local resistance against the transition from the
911:
This literature also gave the impression that
Filipinos were primarily a bundle of problems for which a variety of remedies had to be prescribed. If the Filipinos are seemingly their own harshest critics, could this be the colonized mind's self-flagellation at
818:. In the psychological categories we have used earlier, the Filipinos have internalized the image their colonial masters had of them, an image that continues to debilitate their corporate cultural self and to undermine its growth.
934:
Although the
Americans coined the term during their military occupation of the Philippines in the early 20th century, the phenomenon goes as far back as Spanish Colonization (which lasted from 1521 to 1898).
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However, this habit of tardiness was already commonplace even during the
Spanish colonial period, and students may even remember that it was featured in Jose Rizal's "El Filibusterismo".
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to refer to the habit of tardiness and the slow pace on the island, and the term is widely used by tourist focused businesses both in advertising and products and souvenirs.
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is described by the euphemism "MaƱana!", which literally means "tomorrow", but, as a joke goes, it is "anytime between tomorrow and never". In March 2007 the government of
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but to identify the problem with a sentiment - that, bah, we were unchanged by the clock - would be not pride but prejudice, and grossly simplistic.
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772:" (habitual procrastination) "Filipino time" (habitual tardiness) and "ningas kugon" (starting but never completing tasks) (Enriquez, 1992, p.72).
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announced the campaign, "La Hora sin Demora," or "Time without Delay" to combat the lateness habit known in the country as "hora peruana," or
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is the perceived cultural tendency toward a more relaxed attitude to time among
Africans both in Africa and abroad. It is generally used in a
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These foreign impressions about
Filipinos continue to haunt us in how we imagine ourselves through negative traits such as "
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If tardiness is minor or without interference with employer's operations, it is not to be legally considered as misconduct.
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a "producer" tries to do as much as possible in time available and as a result has difficulties with too tight schedules.
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877:
De Mesa, JosƩ M. (1 April 1998). "Tasks in the Inculturation of Theology: The Filipino Catholic Situation".
830:
De Mesa, JosƩ M. (1 April 1998). "Tasks in the Inculturation of Theology: The Filipino Catholic Situation".
784:
De Mesa, JosƩ M. (1 April 1998). "Tasks in the Inculturation of Theology: The Filipino Catholic Situation".
270:, as arriving late was considered to be a sign of status back then, as depicted in a scene in Chapter 22 of
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a "rationalizer" insists on blaming the circumstances instead of acknowledging responsibility for tardiness.
607:"Baratunde Thurston: Black History Month: An Explanation of CP Time by Your Very Delayed Guest Book Editor"
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issue, along with the absence from work and failure to properly notify about absence or being late.
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998:
McCallus, Joseph P. (1994). "Discourse Characteristics of a Filipino Electronic Discussion Group".
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time" after his place of birth. A term was coined, "MaƱanaland", and used in several titles, e.g.,
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629:""CP Time": Does my Black race indicate I'll always be late? | Becoming Nikki Lynette"
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241:(from "Colored People's Time") is a dated American expression similarly referring to a
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a "deadliner" enjoys the adrenaline rush during the attempts to beat the time target.
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This mindset can be traced back to more than three hundred years under Spanish rule.
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676:"Valerie June On Learning To Love 'Perfectly Imperfect' Voices : The Record"
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266:. Some sources identify the origins of the Filipino's lack of punctuality to the
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an "evader" puts a higher priority to their own needs compared to being on time.
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Etiquette Guide to the Philippines: Know the Rules that Make the Difference!
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There are several stereotypes that attribute tardiness to certain cultures.
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pre-colonial clockless society to the foreign-imposed clock-based culture.
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MaƱanaland; adventuring with camera and rifle through California in Mexico
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and racist sense about tardiness in appointments, meetings, and events.
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Filipinos (and other non-western cultures) refuse this notion of time."
308:) which denotes procrastination of Filipinos to do work or an activity
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in various arrangements, such as workplace, school, etc. An opposite
1129:"The chronically late have their reasons, but the price can be high"
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for a "rebel" running late is defying the authority and the rules.
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748:"The Filipino, Diaspora and a Continuing Quest for Identity"
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of being late or delaying arrival. Being late as a form of
478:
Never Be Late Again: 7 Cures for the Punctually Challenged
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Other terms referring to a loose attitude to time include
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classified habitually tardy people into seven categories:
181:
Never Be Late Again: 7 Cures for the Punctually Challenged
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and tools are available to assist in formatting, such as
1145:"An Expatās Guide to the Latin American Concept of Time"
1102:"How to stop 'MaƱana habit' from taking over your life"
334:. The habit of being late of former President of Peru,
1180:"Peru launches campaign against lateness - Boston.com"
968:Posadas, Joy (2011). "Chapter 30 - Filipino Time".
174:
523:"For the Chronically Late, It's Not a Power Trip"
318:: The lax attitude to time is also attributed to
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1212:. NY: Dodd, Mead and Company – via Amazon.
1041:[#DuterteStandardTime: Governing Time].
1163:"Peru asks citizens to end habit of being late"
1135:, November 17, 2003 (retrieved March 25 2016)
1039:"#DuterteStandardTime: Pamamahalang Pamanahon"
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26:"Tardy" redirects here. For the surname, see
463:California Employment Development Department
52:, which are uninformative and vulnerable to
1197:http://www.vdb.org/titles/gringo-mananaland
1000:Philippine Quarterly of Culture and Society
67:and maintains a consistent citation style.
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543:"What is this thing called African Time?"
109:Learn how and when to remove this message
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924:Lacanilao, Pauline (17 October 2017).
746:Aguila, Almond N. (14 December 2015).
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196:an "indulger" has little self-control.
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716:The Filipino Moving Onward 6' 2008 Ed
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1208:Foster, Harry L. (January 1, 1924).
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948:"Why Filipinos follow Filipino Time"
697:"Fiji Time, it's no laughing matter"
565:"Adjusting to Africa time - CNN.com"
168:grave loss of employer's interests.
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1133:SEATTLE POST-INTELLIGENCER REPORTER
1068:. Rex Book Store, Inc. p. 12.
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59:Please consider converting them to
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719:. Rex Bookstore, Inc. p. 66.
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280:National Artist of the Philippines
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304:; sometimes informally called as
19:For tardiness in scheduling, see
946:Tan, Brian (23 September 2017).
609:. Huffingtonpost.com. 2010-02-23
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370:(1924) by Harry L. Foster, or
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290:Another related term is the "
627:Nikki Lynette (2009-12-03).
545:. Daily Maverick. 2010-01-21
502:"Seven types of late people"
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588:. BBC News. 28 October 2003
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374:(1922) by May Carr Hanley.
179:Diana DeLonzor in her book
160:Workplace tardiness is one
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1223:"Stories from MaƱana land"
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245:as frequently being late.
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476:DeLonzor, Diana (2003).
372:Stories from MaƱana Land
352:The Gringo in MaƱanaland
1150:The Wall Street Journal
586:"Can Africa keep time?"
368:A Gringo in MaƱana-Land
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268:Spanish colonial period
204:absent-minded professor
1241:""Desi Standard Time""
1064:Joaquin, Nick (2004).
752:Social Science Diliman
422:Tardiness (scheduling)
21:Tardiness (scheduling)
974:. Tuttle Publishing.
650:"A Geography of Time"
251:is a local saying in
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221:Those may be due to
1228:Library of Congress
1169:, February 22, 2007
1153:, September 6, 2016
1066:Culture and history
151:Workplace tardiness
1184:archive.boston.com
655:The New York Times
528:The New York Times
459:"Misconduct MC 15"
214:Ethnic stereotypes
1266:Legal terminology
678:. NPR. 2013-08-09
567:. edition.cnn.com
302:kaugaliang maƱana
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412:Procrastination
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379:"Hawaiian time"
332:"Peruvian time"
324:procrastination
316:MaƱana attitude
282:for Literature
259:"Filipino Time"
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85:Citation bot
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407:Absenteeism
364:John Cudahy
249:"Fiji Time"
145:punctuality
138:personality
1261:Misconduct
1255:Categories
1112:2022-02-17
1084:1043947726
879:Missiology
838:(2): 195.
832:Missiology
792:(2): 195.
786:Missiology
682:2013-10-26
661:2013-10-26
635:2013-10-26
613:2013-10-26
592:2008-02-18
571:2014-03-16
549:2014-04-01
487:0971649995
428:References
395:"NDN time"
362:(1928) by
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