550:
495:
20:
295:
1330:. Volume 1: Travelling Images - Transfer and Transformation of Visual Ideas; Dealing with the Past: Finds, Booty, Gifts, Spoils, Heirlooms; Collections at Risk: Sustainable Strategies for Managing Near Eastern Archaeolo, edited by Kaelin Oskar, Stucky Rolf, and Jamieson Andrew. Wiesbaden: Harrassowitz Verlag, 2016. pp. 295–306. www.jstor.org/stable/j.ctvc770z3.26.
575:
The second type depicts him similarly, but standing atop a bull. This image was used for the weather god of Aleppo, which exercised a strong influence over perceptions of
Tarhunz in Syria. This depiction disappeared in the 7th century BC, but reappeared in Northern Syria at the beginning of the Roman
449:
with a depiction of this aspect of the god erected near a productive spring at İvriz. Tarhunz is depicted as a bearded god with curly hair and a helmet. He wears a knee-length skirt and a belt, but no sword. In his left hand he holds a bunch of grapes and ears of wheat in his right hand. Animals were
409:
A Luwian innovation is the idea of the weather god of the vineyard. He is first attested in a southern
Anatolian vineyard ritual from the 16th century BC, in which he is called upon to make the royal vineyard thrive, along with the goddess Mamma and other divine couples, like
533:. It has been suggested that the myth was taken over from Cilicia in particular, since there was intensive contact between Greeks and Anatolians there from a very early date. The key locations of the myth also point in this direction:
393:) as his protective deity, calling him "weather god of the thunderbolt, my lord, king of heaven." By his account, the god raised him and installed him as king of the Hittite realm. His prayer to the god shows Luwian characteristics:
336:
U). Thus, in Iron Age depictions, Tarhunz is shown slaying enemies with his axe. In battle he rushed ahead of the king, ensuring victory, and he could therefore be referred to as "Tarhunz of the (battle)field" (cuneiform:
274:
postulates the existence of "four different Luwian (and Luwic) stems: Tarhu̯ant-/Tarhunt-, Tarhun-, Tarhu- and
Tarhunza". In addition, following Starke, he adduces further onomastic evidence, namely, a royal scribe's name
563:
There are no depictions from the Bronze Age that can be identified as the Luwian weather god. However, over sixty reliefs and statues of the weather god are known from the Iron Age. These can be divided into three types.
567:
In the first type of depiction, he is shown as a bearded god with a horned helmet, short skirt, and a sword hanging from his belt. In the rear hand he holds an axe and in the front hand he holds a thunderbolt. A
232:. Among the Luwians, it was customary for people to bear a simple god's name, but names were often combined. In the Bronze Age and Early Iron Age, these names are very common. The latest examples derive from
1272:
Ancient
Western Asia Beyond the Paradigm of Collapse and Regeneration (1200-900 BCE): Proceedings of the NYU-PSL International Colloquium, Paris Institut National d’Histoire de l’Art, April 16–17, 2019
1270:
Lovejoy, Nathan. "The cult of the storm god in the Syro-Anatolian region: Regional continuity and local innovation in figurative representations between the Late Bronze and Iron Ages". In:
585:
622:
483:
264:
1051:
Matessi, Alvise. "The Making of
Hittite Imperial Landscapes: Territoriality and Balance of Power in South-Central Anatolia during the Late Bronze Age". In:
634:
611:
602:(Anatolia). The aforementioned İvriz relief is the best known example. This version of Tarhunz may be depicted unarmed or shown with an axe or thunderbolt.
482:(1355-1325 BC), this city was incorporated into the Hittite realm and Suppiluliuma installed his son Telipinu as priest-king of Aleppo. The temple of the
671:
263:, believed to be the Hittite version of the former, and both referring to the same person, attested in the Ortaköy Letters. In a 2022 paper, scholar
1175:
Guy
Bunnens (2004). "The Storm-God in Northern Syria and Southern Anatolia from Hadad of Aleppo to Jupiter Dolichenus". In Manfred Hutter (ed.).
888:. Volume III: Inscriptions of the Hettite Empire and New Inscriptions of the Iron Age. Walter de Gruyter GmbH & Co KG, 2024. pp. 634-635.
1326:
Zolotnikova, Olga. "The Storm-God with a Battle-Axe on the Early 1st
Millennium BC Reliefs from Eastern Anatolia/Northern Syria". In:
1089:
Manfred Hutter (1995). "Der luwische
Wettergott piḫaššašši und der griechische Pegasos". In Michaela Ofitsch; Christian Zinko (eds.).
228:
The god's name often appears in personal names. The oldest example is "Tarḫuan", known from a 19th-century BC Hittite text from
1328:
Proceedings of the 9th
International Congress on the Archaeology of the Ancient Near East: June 9–13, 2014, University of Basel
1215:
975:
924:
506:, the weather god and a companion are shown battling against a snake-like water creature. This depiction recalls the Hittite
365:). As a sky god, he was referred to as Tarhunz of the Heavens. As a shining or lightning-wielding god he bore the epithets
1003:
1245:
1184:
1159:
1098:
893:
869:
844:
817:
790:
279:, Cilician names Ταρκυννις, Ταρκυμ-βιας, Τροκον-βιας, Τροκομ-βιγρεμις, Τροκον-γιλανις; and a Lycian name Τροκομ-μας.
590:
269:
953:. Leiden Indo-European Etymological Dictionary Series 5. Leiden, The Netherlands; Boston, 2008. pp. 965, 967.
486:
was adjusted to conform to
Hittite cult. During the Iron Age, a new temple was dedicated to Tarhunz of Halpa.
1348:
1274:. Edited by Maria Grazia Masetti-Rouault, Ilaria Calini, Robert Hawley and Lorenzo d’Alfonso. New York, USA:
159:
515:
397:"Weather god of the thunderbolt, glow on me like the moonlight, shine over me like the son god of heaven!"
549:
450:
offered to him and in return "Plenty came down from the heavens and plenty came up from the earth." In
158:
Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the
1275:
598:
The third type shows the weather god with ears of corn and bunches of grapes. This type is common in
1091:
Studia Onomastica et Indogermanica. Festschrift für Fritz Lochner von Hüttenbach zum 65. Geburtstag
676:
647:
627:
595:, in particular, shows obvious similarities to the Luwian depiction of Tarhunz in Northern Syria.
498:
Late Luwian relief from Arslantepe with the weather god and a companion battling a serpent monster
305:
The Luwian weather god retained his Indo-European roots more clearly than the Hittite weather god
182:
494:
320:
The various Luwian epithets of Tarhunz indicate his functions. He was 'powerful' (cuneiform: U
834:
807:
639:
616:
1343:
1008:
Proceedings of the Eighth International Congress of Hittitology: Warsaw, 5–9 September 2011
914:
415:
1283:
310:
8:
198:
115:
75:
836:
The Asia Minor Connexion: Studies on the Pre-Greek Languages in Memory of Charles Carter
1314:
1306:
577:
553:
1257:
The Luwian Population Groups of Lycia and Cilicia Aspera During the Hellenistic Period
864:. Studien zu den Boǧazköy-Texten. Vol. 31. Wiesbaden: Harrassowitz. p. 136.
1318:
1289:
Weeden, Mark (2018). "The Good God, the Wine-god and the Storm-god of the Vineyard".
1241:
1211:
1180:
1155:
1094:
971:
920:
889:
865:
840:
813:
786:
1298:
1279:
1233:
897:
455:
317:, the horses of the weather god were fed and his chariot was oiled with sheep fat.
313:, than with the horse. According to the ritual against horse-plague of Uḫḫamuwa in
86:
653:
1035:
Adiego, Ignasi-Xavier. "Luwian Tarhunaza-, Cilician Τροκοναζας, Τρικοναζας". In:
1019:
Adiego, Ignasi-Xavier. "Luwian Tarhunaza-, Cilician Τροκοναζας, Τρικοναζας". In:
809:
Luwian Identities: Culture, Language and Religion Between Anatolia and the Aegean
780:
697:
522:
140:
133:
104:
63:
1302:
665:
659:
446:
442:
299:
1225:
479:
419:
166:, but that they did not preserve the old name to coin instead the new epithet *
1237:
684:
1337:
599:
434:
1232:. Handbuch der Orientalistik. Vol. 1. Leiden: Brill. pp. 211–280.
1203:
702:
478:(Halpa) was a major city of the weather god. With the conquest of Syria by
386:
306:
220:, also meaning "vanquishing, conquering", an epithet of Vedic deity Indra.
120:
47:
1154:. Handbuch der Orientalistik. Vol. 1. Leiden: Brill. pp. 317ff.
1150:
Sanna Aro (2003). "Art and Architecture". In In: H. Craig Melchert (ed.).
1056:
901:
557:
511:
283:
233:
1310:
717:
1040:
1024:
581:
569:
541:
in Rough Cilicia, where Luwian religion endured into the Roman period.
534:
503:
438:
358:
194:
175:
71:
39:
19:
229:
507:
451:
163:
954:
1131:
984:
373:("of the thunderbolt, of the flash"). The name of the winged horse
171:
43:
1228:(2003). "Aspects of Luwian Religion". In H. Craig Melchert (ed.).
742:
732:
727:
572:
may be depicted above his head, indicating his divine authority.
538:
411:
374:
245:
35:
345:). The weather god is also connected with mountains (cuneiform:
1177:
Offizielle Religion, lokale Kulte und individuelle Religiosität
806:
Mouton, Alice; Rutherford, Ian; Yakubovich, Ilya (2013-06-07).
707:
530:
475:
423:
314:
256:
126:
51:
862:
Untersuchung zur Stammbildung des keilschrift-luwischen Nomens
294:
85:, "to cross over, pass through, overcome". It has cognates in
722:
712:
459:
93:
309:. Thus, he was less closely linked with the bull, which was
737:
526:
152:
1210:. Handbuch der Orientalistik. Vol. 1. Leiden: Brill.
805:
968:
Die hethitischen Frauennamen. Katalog und Interpretation
951:
Etymological Dictionary of the Hittite Inherited Lexicon
782:
Etymological Dictionary of the Hittite Inherited Lexicon
46:
Anatolia. He is closely associated with the Hittite god
759:
757:
209:
or with the ideograms (DEUS) TONITRUS ("God Thunder").
170:("conquering"), which sounded close to the name of the
938:
Bulletin of the School of Oriental and African Studies
377:
in Greek mythology is derived from this last epithet.
332:; "Tarhunz the Helper"), but also 'stern' (cuneiform:
236:
southern Anatolia, like Tarkumbios (Ταρκυμβίος, luw. *
1119:
1107:
1061:
940:
60, no. 2 (1997): 338. doi:10.1017/S0041977X00036430.
576:
Imperial period and was brought to central Europe as
754:
251:Further attestations of the deity's name appear as
240:"Tarhun-Gift“) or Trokombigremis (Τροκομβίγρεμις; *
341:IM) or "Tarhunz of the commander" (hieroglyphic:
193:in the oldest texts). He is also named using the
1335:
1254:
1137:
990:
936:Sims-Williams, Nicholas. “A Bactrian God.” In:
380:
361:, there was a cult of Tarhunz of Mount Arputa (
1088:
1004:Tarhunnaradu/Tarhundaradu in the Ortaköy texts
965:
433:) was worshipped with particular intensity in
429:During the Iron Age, Tarhunz of the vineyard (
1255:Houwink ten Cate, Philo Hendrik Jan (1961).
859:
389:named the weather god of the thunderbolt (U
1174:
1006:". In: P. Taracha and. M. Kapełuś, (eds.).
970:. Wiesbaden: Harrassowitz. pp. 284 f.
537:in northwestern Syria and the area around
34:) was the weather god and chief god of the
886:Corpus of Hieroglyphic Luwian Inscriptions
778:
404:
216:is also cognate to the present participle
1149:
832:
605:
548:
493:
445:(2nd half of the 8th century BC) had an
293:
286:was named after the Luwian weather god.
244:"Shining Tarhun") which are attested in
18:
1057:https://doi.org/10.1515/janeh-2017-0004
1053:Journal of Ancient Near Eastern History
521:The Anatolian myth was taken over into
185:of the Bronze Age, his name appears as
114:. The same name was used in almost all
1336:
1288:
1224:
1125:
1113:
1067:
763:
1208:Geschichte der hethitischen Religion
1041:https://doi.org/10.1515/if-2022-0005
1039:, vol. 127, no. 1, 2022, pp. 77-78.
1025:https://doi.org/10.1515/if-2022-0005
774:
772:
197:U ("God 10") or IM ("God Wind"). In
66:weather god can be reconstructed as
1284:10.18574/nyu/9781479834648.003.0023
1010:. Warsaw: AGADE, 2014. pp. 933-940.
919:. Oxford University Press. p. 344.
357:; "Mountain-Tarhunz"). In Iron Age
223:
13:
1264:
917:: Aspects of Indo-European Poetics
282:Additionally, the Hittite city of
151:(B), who has been identified with
14:
1360:
1179:. Ugarit-Verlag. pp. 57–82.
955:https://hdl.handle.net/1887/11996
769:
474:Already in the early Bronze Age,
1093:. Graz: Leykam. pp. 79–97.
1023:, vol. 127, no. 1, 2022, p. 77.
514:, a myth which is widespread in
489:
1196:
1168:
1143:
1082:
1073:
1055:, vol. 3, no. 2, 2016. p. 146.
1045:
1029:
1013:
996:
959:
584:, northwest of Carchemish. The
943:
930:
906:
878:
853:
826:
799:
687:: inscription of Muwaharani II
662:: inscription of Warpalawas II
586:bronze triangle of Heddernheim
328:) and 'helpful' (cuneiform: U
289:
1:
748:
529:battles with the dragon-like
469:
544:
516:Proto-Indo-European religion
381:Personal god of Muwatalli II
7:
1303:10.13109/wdor.2018.48.2.330
1037:Indogermanische Forschungen
1021:Indogermanische Forschungen
691:
621:: inscription, probably of
580:, whose cult centre lay in
10:
1365:
779:Kloekhorst, Alwin (2008).
369:("flashing, shining") and
298:Tarhunza of the vineyard;
201:, his name was written as
1276:New York University Press
1238:10.1163/9789047402145_007
644:: inscription of Lakawani
650:: inscription of Awariku
1138:Houwink ten Cate (1961)
991:Houwink ten Cate (1961)
966:Thomas Zehnder (2010).
668:: illegible inscription
405:Tarhunz of the vineyard
385:The Hittite Great King
57:
1259:. Leiden: E. J. Brill.
839:. Peeters Publishers.
833:Arbeitman, Yl (2000).
785:. Brill. p. 835.
560:
518:and in the Near East.
499:
302:
24:
1278:, 2024. pp. 457-480.
902:10.1515/9783110778854
884:Hawkins, John David.
860:Frank Starke (1990).
606:Depictions of Tarhunz
552:
497:
484:weather god of Aleppo
297:
22:
1349:Sky and weather gods
1291:Die Welt des Orients
915:How to Kill a Dragon
447:imposing rock relief
431:turwarasina Tarhunza
400:(KUB 6.45 iii 68-70)
343:kuwalanassis Tarhunz
265:Ignasi Xavier Adiego
50:and the Hurrian god
1140:, pp. 203–220.
993:, pp. 125–128.
949:Kloekhorst, Alwin.
681:: inscription of La
648:Çineköy inscription
363:Arputawanis Tarhunz
199:hieroglyphic Luwian
160:Proto-Indo-European
116:Anatolian languages
76:Proto-Indo-European
912:Watkins, Calvert.
578:Jupiter Dolichenus
561:
554:Jupiter Dolichenus
500:
355:aritalasis Tarhunz
311:common in Anatolia
303:
70:("conquering"), a
25:
23:Tarhunza of Aleppo
1217:978-9-004-09799-5
977:978-3-447-06139-1
925:978-0-19-802471-2
502:In a relief from
466:'Hadad Karmîn').
462:of the vineyard (
454:he appears in an
326:muwatalis Tarhunz
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656:: no inscription
643:
635:Adıyaman 2 Stele
631:
620:
612:Adıyaman 1 Stele
594:
353:; hieroglyphic:
324:; hieroglyphic:
273:
259:, and variation
242:Tarhun-pihra-mi-
224:Onomastic legacy
183:Luwian cuneiform
62:The name of the
1364:
1363:
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1358:
1357:
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1265:Further reading
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1226:Hutter, Manfred
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83:
64:Proto-Anatolian
60:
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1130:
1128:, p. 224.
1118:
1116:, p. 223.
1106:
1099:
1081:
1072:
1070:, p. 222.
1060:
1044:
1028:
1012:
1002:Süel, Aygül. "
995:
983:
976:
958:
942:
929:
905:
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870:
852:
845:
825:
818:
798:
791:
768:
766:, p. 221.
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480:Suppiluliuma I
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110:, and English
81:
59:
56:
38:, a people of
15:
9:
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4:
3:
2:
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1341:
1339:
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1300:
1297:(2): 330–56.
1296:
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1249:
1247:90-04-13009-8
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1227:
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1209:
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1204:Haas, Volkert
1201:
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1188:
1186:3-934628-58-3
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1178:
1171:
1163:
1161:90-04-13009-8
1157:
1153:
1146:
1139:
1134:
1127:
1126:Hutter (2003)
1122:
1115:
1114:Hutter (2003)
1110:
1102:
1100:3-7011-0015-2
1096:
1092:
1085:
1079:HT 1 ii 34ff.
1076:
1069:
1068:Hutter (2003)
1064:
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846:9789042907980
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819:9789004253414
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764:Hutter (2003)
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654:Gökbez relief
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490:Dragon slayer
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685:Niğde Stele
675: [
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558:Heddernheim
525:, in which
458:version as
391:piḫaššaššiš
371:piḫaššaššiš
347:ariyattališ
290:Description
284:Tarhuntassa
268: [
234:Hellenistic
195:Sumerograms
1338:Categories
749:References
570:winged sun
504:Arslantepe
470:Cult sites
439:Warpalawas
359:Carchemish
339:immarašša-
191:Tarḫuwant-
174:Storm-god
118:: Hittite
72:participle
68:*Tṛḫu-ent-
42:and early
40:Bronze Age
1319:166277083
812:. Brill.
545:Depiction
508:Illuyanka
212:The name
207:Tarhunta-
203:Tarhunza-
168:Tṛḫu-ent-
164:*Perkunos
1311:26606982
1206:(1994).
718:Perkūnas
703:Tarḫunna
692:See also
464:hdd krmn
420:Telipinu
367:piḫaimiš
307:Tarḫunna
218:turvant-
214:Tarhunt-
187:Tarḫunt-
121:Tarḫunna
99:, Dutch
48:Tarḫunna
44:Iron Age
32:Tarḫunt-
743:Ninurta
733:Tarchon
728:Taranis
582:Doliche
539:Corycus
512:Ḫedammu
456:Aramaic
437:. King
412:Runtiya
375:Pegasus
246:Cilicia
230:Kültepe
172:Hattian
137:Trqqñt-
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257:Arzawa
149:Trqqiz
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139:, and
134:Milyan
130:Trquδ-
127:Carian
105:German
97:trans-
90:tarḫu-
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1307:JSTOR
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713:Perun
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460:Hadad
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108:durch
94:Latin
80:*terh
78:root
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176:Taru
162:god
153:Zeus
101:door
58:Name
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418:or
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