286:
massacred while the real number appears to be about 4, 000 killed. Moody further argued the claim there was a genocidal plan by the Irish elite to exterminate all of the
Protestant settlers has no basis in fact, and the massacres were spontaneous explosions of hate. Moody argued that the "myth" of the 1641 uprising had been, and was still being used by the Protestant community of Northern Ireland (who are the descendants of the Anglo-Scottish settlers) to portray the "wickedness and savagery" of all Irish Catholics who were allegedly intent upon the slaughter of Protestants at the first opportunity. Moody stated the "myth" of the 1641 rebellion as a premeditated genocide organised by the Catholic Church that took hundreds of thousands of lives was being used to promote the "siege mentality" and sectarian hatred that was hindering peace efforts in Northern Ireland.
390:. Bradshaw wrote at best, Moody was simply naïve, and his call for a more objective history served to sanitise readers to the injustices and suffering bore by the Irish people during the long rule of the Crown. Bradshaw also accused Moody of denigrating Irish nationalism, which served to not only downplay the wrongs suffered by the Irish people, but to disparage those who fought against British rule and their achievements in finally winning Irish independence in 1922. Fennell accused Moody of writing history to “meet the needs of the establishment”, and claimed the idea that the Irish history was a long struggle for freedom from the British was not a “myth”, but a fact that Moody was attempting to suppress.
398:
to look at the past that was objective and to understand Irish history on its own terms. In this regard, Hughes-Warrington maintained that Moody “…looked to science, which was seen to provide methods which could combat personal bias and render historical interpretations subject to external assessment and evaluation”, comparing Moody to the historians who take a “functionalist” line on Nazi
Germany and the “Final Solution”, American historians who argued for giving slavery and racism a greater prominence in the teaching of American history, the “revisionist” historians of the French revolution and those historians who argue for a greater place in women in history.
340:" of 1879–81 that the Irish people had existed harmoniously on the land before the English conquest had imposed a "feudal" system on Ireland. Moody argued that "land war" was due to the combination of conditions peculiar to the late 1870s, instead of an explosion of long-running resentments as landlord-tenant relations were actually improving in the decade prior to the "land war"; the "Ascendancy" families who owned most of the land in Ireland were generally indifferent as opposed to oppressive landlords; and the claim that Ireland had no "feudalism" before 1169 was based on the mistranslation of various ancient Gaelic texts into English in the 19th century.
141:“teach history in various fields, including the history of Ireland to undergraduates; to encourage and direct research on Irish history, especially by young history graduates; to set new standards of objectivity and technical excellence in the conduct of the research and in the presentation of its results; to promote and assist the publication of articles and books based on such work, and thus to bring a new historiography to bear on the teaching of Irish history; to encourage co-operation among historians and communications between the historians and the concerned public; and to contribute directly to the new historiography”.
204:“Much of our problems springs from a refusal to face unpalatable facts, an addiction to make believe, a tendency to prefer myths to the truth. But a new realism, a new questioning of case-hardened assumptions has emerged, and this has been greatly, perhaps decisively, encouraged and stimulated by the development of broadcasting. If the measure of freedom that the RTE has had is now to be drastically reduced, one of the first casualties will be the truth, and the process of awakening the public mind to the realities of the Irish predicament may be disastrously halted. We need more, not less, communication in Ireland.”
183:(RTE), where he aimed "to present a survey of Irish history that would be both popular and authoritative, concise but comprehensive, highly selective while at the same time balanced and fair-minded, critical, but constructive and sympathetic". Moody served on the Irish Manuscripts Commission (1943–1984), the Irish Broadcasting Council (1953–1960), the advisory committee for cultural relations to the Irish government (1949–1963), the commission on higher education (1960–1962) and the Irish Broadcasting Authority (1960–1972).
252:, Moody called for historians to end the promoting of what Moody called the “myths”, or “received views” which mix “fact and fiction”, which Moody argued was causing the violence in Northern Ireland. Moody labelled as “myths” the popular views about the establishment of the Anglican Church of Ireland, the view that Catholicism was the driving force behind the resistance to the Elizabethan conquest of Ireland, the 1641 uprising against the English Crown, the idea of “true” Irishmen as a Catholic “race”, the
367:
Republic of
Ireland. Moody ended his speech by remarking: "History is a matter of facing the facts of Irish history, however painful some of them may be, mythology is a way of refusing to face the facts. The study of history not only enlarges truth about our past, but opens the mind to ever new accessions of truth. On the other hand, the obsession with myths, and especially the more destructive myths, perpetuates the closed mind".
313:, turning a dynastic dispute into a struggle for freedom was a way of maintaining Protestant supremacy in Ireland. Likewise, Moody attacked the "myth" of a Protestant community that was solidly and unconditionally Unionist throughout the centuries, noting the Scottish settlers in Ulster resisted giving oaths of allegiance to King Charles I in 1639; that many of the leaders of the
102:
of history in
Ireland, which he felt needed improvements. Moody was sympathetic towards Irish nationalism, but he detested violence. In his obituary, Father F.X Martin noted that Moody was raised in the Plymouth Brethren, but he found his true faith as an adult when he became a Quaker. Moody felt Ireland was in need of major social reforms, hence his personal heroes were
331:
after time to sabotage the efforts of the
British government to come to terms with Irish nationalists, starting with the anti-Home Rule riot in Belfast in 1886 that killed 32 people to the present. Moody noted that the Ulster Volunteers in 1912–14 were encouraged by the leaders of the Conservative Party and the British Army to challenge the British government, the
344:
address any of the social questions facing modern
Ireland in the 20th century. Moody argued that the mainstream Irish nationalists in the late 19th century wanted "home rule" (devolution of powers from the Westminster parliament to a new parliament in Dublin), not independence, as most people in Ireland did not wish to leave the United Kingdom. Moody stated the
336:
starved to death was deliberately planned by the
British government as a part of a genocidal plot to wipe the Irish off the face of the earth is not true, arguing that the famine was the result of the social-economic system that existed in Ireland at the time. Another nationalist "myth" that Moody attacked was the claim made during the "
326:
were prepared to fight the
British to stay British. More recently, Moody noted that several Unionist groups, upset with measures by the British government, to end discrimination against the Catholic minority of Ulster, had been speaking of having Northern Ireland break away from the United Kingdom to
228:
detailing with the troubled relationship between the
Catholic community who tended to be Irish nationalists and the Protestant community who tended to be Unionists in Ulster. As someone from Northern Ireland living in the Irish Republic, Moody was greatly concerned with and saddened by “the troubles”
195:
In 1972, the Irish government fired the entire council of the Irish
Broadcasting Authority for supposedly violating a directive to not air “any matter that could be calculated to promote the aims or activities of any organisation which engages in, promote, encourages or advocates the attaining of any
397:
wrote the claim that Moody "…hoped to bring a about a revolution simply to denigrate the claims of Irish nationalists is not true". Hughes-Warrington stated that Moody was aware that the present always influenced one's evaluation of the past and she argued that he was attempting to do was find a way
366:
Moody argued the "predestine nation myth" used by the IRA simply ignored the Unionism felt by much of the Protestant community in Northern Ireland as it was based on the assumption that if only the British Army withdrew from Northern Ireland, then the Protestants of Ulster would all happily join the
362:
won the majority of seats outside of Ulster on a platform of winning independence and a republic by "any means necessary". Moody argued this "myth" of Irish history that Ireland would not be "redeemed" until all of Ireland is reunited, no matter what the cost in blood, was used to justify all of the
256:
of 1845–50, the “land war” of 1879–82, and what Moody called the most pernicious “myth” of them all, the idea of Irish history as one of a continuous struggle for freedom from Great Britain. Moody argued this “myth” of Irish history that depicted in Manichean terms the entirety of Irish history from
88:
as the consortium of companies that granted the right to colonise Ulster in the Derry area together with the papers relating to the plantation of Ulster that were to found the records of the Irish Society. The book was generally ignored in England, but was greeted with welcome reviews in Ireland, as
101:
Feeling historians in Ireland worked too much in isolation, Moody founded in February 1936 the Ulster Society for Irish Historical Studies, and later that same year, Edwards founded the Irish Historical Society. A man with an intense work ethic and much energy, Moody wanted to bring up the standard
335:
by the Protestant working class in Northern Ireland in 1974 that ended the Sunningdale Agreement was clearly a mass movement directed against the efforts of the Crown to reach a compromise in Ulster. Moody argued that the popular thesis that the Great Famine of Ireland of 1845–50 in which millions
330:
Moody was no less unsparing in his condemnation of nationalist "myths" than he was of Unionist "myths". Moody stated the nationalist thesis that Unionism in Ulster was merely something fabricated by the Crown and was not a real movement, is disapproved by the way that the Unionists had acted time
186:
In 1962, Moody in a presidential speech before the Irish Historical Society called for a “New History of Ireland” that would take the form of a 12–14 volume work that would cover all aspects of the political, economic, cultural, social, legal, religious and military history of Ireland that would
343:
Finally, Moody attacked the "predestine nation" myth of Irish history that portrayed Irish history as one long struggle for freedom from the British Crown over the course of the last 800-odd years, which he complained reduced everything down to an "unending war with Britain" and did not really
285:
that were indeed massacres of Protestant settlers from England and Scotland by the Catholic Irish who resented being pushed off their land to make way for the Anglo-Scottish colonists, but that the numbers of dead were vastly exaggerated with some contemporary pamphlets claiming about 200, 000
92:
During his time in London, Moody met his future wife Margaret Robertson and often spoke on the subject of Irish history with R. Dudley Edwards. Both Edwards and Moody agreed that the discipline of history in Ireland needed a “revolution” in terms of methodology, goals and style. In 1932, Moody
191:
with the first stage to consist of two volumes giving a general overview of Irish history with the remaining ten volumes to consist of “primary narrative” and “complementary structure” with specialised chapters on subjects such as the history of the law, music, literature and art in Ireland.
145:
In 1943, Moody was promoted to the head of the history department. Moody was a popular teacher with enrolments in the history department rising steadily and Trinity acquiring a worldwide reputation as a centre of research on medieval and modern Irish history. Together with Edwards who now at
114:, who preached a mixture of Irish nationalism, social reformism and non-violence. Despite the border between Northern Ireland and the Irish Free State, Edwards and Moody worked together and in 1938 founded the Irish Committee of Historical Studies to ensure that Ireland was a member of the
166:
In 1953, Moody created the Thomas Davis Lectures on Irish radio, a series of half-hour lectures on various topics in Irish history. In 1954 he gave a 12-part radio lecture series on Northern Ireland Radio which proved to be so popular that Moody published them as the book
272:
community in Ireland, who were also Catholic, spoke English, and were willing to be loyal to the Crown provided the Crown respected their traditional privileges in Ireland, which it was not under Elizabeth. Moody attacked the "Anglican" myth of Irish history that the
348:
that was opposed to independence and republicanism dominated Irish nationalism until the First World War, and only a small minority wanted an independent republic. Moody stated it was only the frustration caused by the inability of the government of Prime Minister
64:. As a six-year-old in 1913, Moody saw the homes of Roman Catholics living down the street go up in flames during a riot against the Home Rule bill, which left him with a lifelong horror of the sectarian hatreds that so often characterised Irish life. At the
187:
require the collaboration of dozens of scholars with financial support from the Irish state. In October 1963, Moody secured the necessary funding for “Moody’s history” as the project was popularly dubbed. However, Moody was forced to modify his plans for
321:
by the Orange Order when he disestablished the Church of Ireland in 1869, which led to some Orange lodges to call for a repeal of the Union. Moody argued that the Unionism felt by most Irish Protestants was a "conditional" one, and noted in 1912–14 the
196:
particular objective by violent means.” Moody was broadly supportive of the directive, but felt it had been applied in a heavy-handed manner that was constricting the supply of information. At the time of his firing, Moody told the
146:
University College in Dublin and David Quinn at Liverpool University, Moody persuaded the publisher Faber and Faber to launch a series called “Studies in Irish History” to allow his graduate students a chance to be published. With
353:
to bring in home rule as he had promised in the face of opposition from Ulster unionists that led some Irish nationalists to turn to violence. Moody further argued the great sea-change in the public's views occurred between the
229:
that broke out in Northern Ireland in 1968 as the state of low-level warfare was popularly known, and in his preface written in January 1974, Moody expressed the hope that the power-sharing deal reached in the
97:...resolved to initiate a 'scientific' historiographical revolution that would give historians the power to dissolve the popular myths that kept the different communities of Ireland divided.
122:, to promote the study of Irish history in a properly peer-reviewed journal. In June 1939, Moody accepted an offer to teach at Trinity College, the most prestigious university in Ireland.
1552:
233:
would end "the troubles". By the time the book was published later that year, the Sunningdale Agreement had already collapsed. In the 1970s, Moody started researching the life of
309:
of France to dominate Europe rather than a Protestant-Catholic war as painted by the Loyal Orange Order. Moody maintained the way the Loyal Orange Order used the "myth" of the
382:, and Steven Ellis welcomed Moody's speech as a long overdue call for a less nationalistic interpretation of Irish history. Moody's leading critics were Brendan Bradshaw and
327:
form a new state that would guarantee Protestant supremacy, which Moody used to suggest again that most Unionists had only a "conditional" loyalty to the United Kingdom.
281:, which argued created a smug sense of Protestant superiority to the Catholic population that was used to justify "the Ascendancy" in Ireland. Moody stated about the
84:, and as historians have traditionally used government documents, much of Ireland's 17th-century history was considered lost. Moody used instead the records of
1547:
268:'s efforts for the conquest and colonisation of Ireland by treating the resistance as entirely Gaelic-speaking and Catholic, which ignored the role of the
1493:
261:
as the main reason for its struggle in Northern Ireland, and ruled out any possibility of a compromise solution to "the troubles" of Northern Ireland.
93:
returned to Queen's University to work as a teacher's assistant to Todd, and in 1935 Moody started to deliver lectures himself. In the 1930s he
126:
56:
Moody was born in Belfast, to a poor family who made their living from dressmaking and iron turning and was educated from 1920 to 1926 at the
1542:
1537:
68:, Moody's strongest subjects were the sciences and Latin, but one of his teachers, Archie Douglas turned his attention to history. At the
363:
IRA's violence and mayhem, who claimed to be acting in the name of the entire Irish nation, even through they had no mandate to do so.
305:
who were both Catholics, and argued the conflict was more of an Anglo-French war as William sought to resist the ambitions of King
1522:
65:
57:
1532:
332:
297:
was indeed a Protestant, in the War of the Grand Alliance against France, his allies included the Holy Roman Emperor
258:
257:
1169 to the present as a struggle between the morally pure Irish vs. the utterly evil British was being used by the
85:
73:
370:
Moody's speech generated immense controversy, which continues to this day. A number of Irish historians such as
180:
1527:
298:
69:
314:
238:
17:
171:. In 1957, Moody gave a second series of lectures on Northern Ireland Radio, which again published as
76:
in London, and graduated with a PhD in 1934. Moody's doctoral thesis was published as the 1934 book
394:
345:
72:, a professor James Eadie Todd encouraged Moody to pursue graduate studies. In 1930 he went to the
387:
318:
293:, which identified Catholicism with tyranny and Protestantism with freedom. Moody stated through
282:
212:
dealing with Irish history from 1543 to 1691 was published under the editorship of Moody, Father
294:
265:
253:
130:
230:
147:
80:. In 1922, the Irish Public Record Office in Dublin was burned down during the course of the
1517:
1512:
8:
310:
306:
302:
269:
217:
134:
323:
274:
61:
78:
The Londonderry Plantation, 1609–41: the City of London and the Plantation of Ulster
383:
81:
1489:
375:
371:
234:
111:
103:
1498:
Ireland under the Union: Varieties of Tension: Essays in Honour of T. W. Moody
700:
1506:
379:
355:
350:
278:
220:. The project had been marred by major delays, but the critical reception to
89:
a trail-brazing work that opened up new avenues for studying Irish history.
290:
264:
Moody argued that many Irish historians distort the struggle against Queen
213:
107:
359:
154:
and The Irish Committee of Historical Sciences and began publication of
763:
Helen Mulvey, 'Theodore William Moody (1907–1984): an Appreciation',
479:
Helen Mulvey, 'Theodore William Moody (1907–1984): an Appreciation',
337:
317:
were Protestant; and the ferocious denunciations of Prime Minister
158:. Moody also sought to give history a higher profile in Ireland.
40:
36:
1348:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1335:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1322:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1309:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1296:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1283:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1270:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1257:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1244:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1231:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1218:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1205:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1192:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1179:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1166:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1153:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1140:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1127:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1114:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1101:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1088:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1075:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1062:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1049:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
1036:
Moody, T.W. "Irish history and Irish mythology" pages 6–24 from
277:
was the "true" church, a continuation of the church founded by
386:
who accused him of essentially white-washing the history of
1553:
People educated at the Royal Belfast Academical Institution
35:(26 November 1907 – 11 February 1984) was a historian from
118:. Later in 1938, Moody and Edwards founded the journal
289:
Moody attacked the "myth" of Orangism promoted by the
175:. In 1967, Moody hosted the 21-part television series
648:
Martin, F.X "Theodore William Moody" pages 5–7 from
635:
Martin, F.X "Theodore William Moody" pages 5–7 from
622:
Martin, F.X "Theodore William Moody" pages 5–7 from
609:
Martin, F.X "Theodore William Moody" pages 5–7 from
440:
Martin, F.X "Theodore William Moody" pages 5–7 from
427:
Martin, F.X "Theodore William Moody" pages 5–7 from
1484:
Theodore William Moody (1907–1984): an Appreciation
169:Ulster Since 1800: a Political and Economic Survey
173:Ulster Since 1800, Second Series: a Social Survey
1504:
224:was very favourable. In 1974, Moody published
116:Comité International des Sciences Historiques
1548:Corresponding fellows of the British Academy
127:Erasmus Smith's Professor of Modern History
1486:, Irish Historical Studies, XXIV, 1984–5.
243:Davitt and the Irish Revolution, 1846–82
884:, London: Routledge, 2000 pages 234–235
767:, XXIV, November 1984, pages 121 – 130.
483:, XXIV, November 1984, pages 121 – 130.
358:in 1916 and the election of 1918, when
60:. Moody's parents both belonged to the
14:
1505:
137:. In 1940, Moody defined his goals to:
66:Royal Belfast Academical Institution
27:Northern Irish historian (1907–1984)
1543:Academics of Trinity College Dublin
1538:Scholars and academics from Belfast
1300:, No. 124, Summer 1978 pages 21–22.
1248:, No. 124, Summer 1978 pages 20–21.
1196:, No. 124, Summer 1978 pages 16–17.
1170:, No. 124, Summer 1978 pages 16–17.
1157:, No. 124, Summer 1978 pages 15–16.
1144:, No. 124, Summer 1978 pages 13–15.
1118:, No. 124, Summer 1978 pages 11–12.
665:, London: Routledge, 2000 page 233.
600:, London: Routledge, 2000 page 233.
574:, London: Routledge, 2000 page 232.
561:, London: Routledge, 2000 page 232.
548:, London: Routledge, 2000 page 232.
535:, London: Routledge, 2000 page 232.
522:, London: Routledge, 2000 page 232.
509:, London: Routledge, 2000 page 232.
496:, London: Routledge, 2000 page 232.
470:, London: Routledge, 2000 page 232.
457:, London: Routledge, 2000 page 232.
418:, London: Routledge, 2000 page 232.
24:
1469:, London: Routledge, 2000 page 238
1456:, London: Routledge, 2000 page 238
1443:, London: Routledge, 2000 page 237
1430:, London: Routledge, 2000 page 237
1417:, London: Routledge, 2000 page 237
1404:, London: Routledge, 2000 page 237
1391:, London: Routledge, 2000 page 237
1378:, London: Routledge, 2000 page 237
1365:, London: Routledge, 2000 page 237
1027:, London: Routledge, 2000 page 236
1014:, London: Routledge, 2000 page 236
1001:, London: Routledge, 2000 page 236
988:, London: Routledge, 2000 page 235
975:, London: Routledge, 2000 page 236
962:, London: Routledge, 2000 page 236
949:, London: Routledge, 2000 page 236
936:, London: Routledge, 2000 page 236
923:, London: Routledge, 2000 page 236
910:, London: Routledge, 2000 page 235
897:, London: Routledge, 2000 page 235
871:, London: Routledge, 2000 page 236
858:, London: Routledge, 2000 page 235
845:, London: Routledge, 2000 page 235
832:, London: Routledge, 2000 page 234
819:, London: Routledge, 2000 page 234
806:, London: Routledge, 2000 page 234
793:, London: Routledge, 2000 page 234
780:, London: Routledge, 2000 page 234
754:, London: Routledge, 2000 page 234
741:, London: Routledge, 2000 page 233
728:, London: Routledge, 2000 page 233
715:, London: Routledge, 2000 page 233
691:, London: Routledge, 2000 page 233
678:, London: Routledge, 2000 page 233
133:from 1940 to 1977, when he became
25:
1564:
259:Provisional Irish Republican Army
250:Irish History and Irish Mythology
86:The Honourable The Irish Society
74:Institute of Historical Research
1459:
1446:
1433:
1420:
1407:
1394:
1381:
1368:
1355:
1352:, No. 124, Summer 1978 page 24.
1342:
1339:, No. 124, Summer 1978 page 22.
1329:
1326:, No. 124, Summer 1978 page 22.
1316:
1313:, No. 124, Summer 1978 page 21.
1303:
1290:
1287:, No. 124, Summer 1978 page 21.
1277:
1274:, No. 124, Summer 1978 page 21.
1264:
1261:, No. 124, Summer 1978 page 21.
1251:
1238:
1235:, No. 124, Summer 1978 page 20.
1225:
1222:, No. 124, Summer 1978 page 18.
1212:
1209:, No. 124, Summer 1978 page 17.
1199:
1186:
1183:, No. 124, Summer 1978 page 17.
1173:
1160:
1147:
1134:
1131:, No. 124, Summer 1978 page 12.
1121:
1108:
1105:, No. 124, Summer 1978 page 10.
1095:
1092:, No. 124, Summer 1978 page 10.
1082:
1079:, No. 124, Summer 1978 page 10.
1069:
1066:, No. 124, Summer 1978 page 10.
1056:
1043:
1030:
1017:
1004:
991:
978:
965:
952:
939:
926:
913:
900:
887:
874:
861:
848:
835:
822:
809:
796:
783:
770:
757:
744:
731:
718:
705:
694:
681:
668:
655:
642:
629:
616:
603:
590:
577:
564:
551:
538:
525:
1053:, No. 124, Summer 1978 page 9.
1040:, No. 124, Summer 1978 page 8.
701:Dictionary of Ulster Biography
652:, No. 136, Summer 1984 page 6.
639:, No. 136, Summer 1984 page 5.
626:, No. 136, Summer 1984 page 6.
613:, No. 136, Summer 1984 page 6.
512:
499:
486:
473:
460:
447:
444:, No. 136, Summer 1984 page 5.
434:
431:, No. 136, Summer 1984 page 5.
421:
408:
226:The Ulster Question, 1603–1973
161:
58:Belfast Academical Institution
13:
1:
1523:20th-century Irish historians
1467:Fifty Key Thinkers on History
1454:Fifty Key Thinkers on History
1441:Fifty Key Thinkers on History
1428:Fifty Key Thinkers on History
1415:Fifty Key Thinkers on History
1402:Fifty Key Thinkers on History
1389:Fifty Key Thinkers on History
1376:Fifty Key Thinkers on History
1363:Fifty Key Thinkers on History
1025:Fifty Key Thinkers on History
1012:Fifty Key Thinkers on History
999:Fifty Key Thinkers on History
986:Fifty Key Thinkers on History
973:Fifty Key Thinkers on History
960:Fifty Key Thinkers on History
947:Fifty Key Thinkers on History
934:Fifty Key Thinkers on History
921:Fifty Key Thinkers on History
908:Fifty Key Thinkers on History
895:Fifty Key Thinkers on History
882:Fifty Key Thinkers on History
869:Fifty Key Thinkers on History
856:Fifty Key Thinkers on History
843:Fifty Key Thinkers on History
830:Fifty Key Thinkers on History
817:Fifty Key Thinkers on History
804:Fifty Key Thinkers on History
791:Fifty Key Thinkers on History
778:Fifty Key Thinkers on History
752:Fifty Key Thinkers on History
739:Fifty Key Thinkers on History
726:Fifty Key Thinkers on History
713:Fifty Key Thinkers on History
689:Fifty Key Thinkers on History
676:Fifty Key Thinkers on History
663:Fifty Key Thinkers on History
598:Fifty Key Thinkers on History
585:Fifty Key Thinkers on History
572:Fifty Key Thinkers on History
559:Fifty Key Thinkers on History
546:Fifty Key Thinkers on History
533:Fifty Key Thinkers on History
520:Fifty Key Thinkers on History
507:Fifty Key Thinkers on History
494:Fifty Key Thinkers on History
468:Fifty Key Thinkers on History
455:Fifty Key Thinkers on History
416:Fifty Key Thinkers on History
374:, Tom Dunne, Michael Laffan,
208:In 1976, the first volume of
51:
46:
7:
1465:Hughes-Warrrington, Marnie
1452:Hughes-Warrrington, Marnie
1439:Hughes-Warrrington, Marnie
1426:Hughes-Warrrington, Marnie
1413:Hughes-Warrrington, Marnie
1400:Hughes-Warrrington, Marnie
1387:Hughes-Warrrington, Marnie
1374:Hughes-Warrrington, Marnie
1361:Hughes-Warrrington, Marnie
1023:Hughes-Warrrington, Marnie
1010:Hughes-Warrrington, Marnie
997:Hughes-Warrrington, Marnie
984:Hughes-Warrrington, Marnie
971:Hughes-Warrrington, Marnie
958:Hughes-Warrrington, Marnie
945:Hughes-Warrrington, Marnie
932:Hughes-Warrrington, Marnie
919:Hughes-Warrrington, Marnie
906:Hughes-Warrrington, Marnie
893:Hughes-Warrrington, Marnie
880:Hughes-Warrrington, Marnie
867:Hughes-Warrrington, Marnie
854:Hughes-Warrrington, Marnie
841:Hughes-Warrrington, Marnie
828:Hughes-Warrrington, Marnie
815:Hughes-Warrrington, Marnie
802:Hughes-Warrrington, Marnie
789:Hughes-Warrrington, Marnie
776:Hughes-Warrrington, Marnie
750:Hughes-Warrrington, Marnie
737:Hughes-Warrrington, Marnie
724:Hughes-Warrrington, Marnie
711:Hughes-Warrrington, Marnie
687:Hughes-Warrrington, Marnie
674:Hughes-Warrrington, Marnie
661:Hughes-Warrrington, Marnie
596:Hughes-Warrrington, Marnie
570:Hughes-Warrrington, Marnie
557:Hughes-Warrrington, Marnie
544:Hughes-Warrrington, Marnie
531:Hughes-Warrrington, Marnie
518:Hughes-Warrrington, Marnie
505:Hughes-Warrrington, Marnie
492:Hughes-Warrrington, Marnie
466:Hughes-Warrrington, Marnie
453:Hughes-Warrrington, Marnie
414:Hughes-Warrrington, Marnie
177:The Course of Irish History
10:
1569:
1533:Historians of the Land War
1476:
583:Marnie Hughes-Warrington,
315:Society of United Irishmen
241:and published a biography
222:The New History of Ireland
210:The New History of Ireland
189:The New History of Ireland
70:Queen's University Belfast
393:The Australian historian
765:Irish Historical Studies
481:Irish Historical Studies
401:
395:Marnie Hughes-Warrington
156:A New History of Ireland
152:Irish Historical Studies
125:He held the position of
120:Irish Historical Studies
388:British rule in Ireland
319:William Ewart Gladstone
283:Irish Rebellion of 1641
254:Great Famine of Ireland
181:RaidiĂł TeilifĂs Éireann
206:
179:that was aired on the
143:
131:Trinity College Dublin
99:
33:Theodore William Moody
1528:Revisionism (Ireland)
231:Sunningdale Agreement
202:
148:Robert Dudley Edwards
139:
95:
200:on 27 November 1972:
311:Battle of the Boyne
346:Home Rule movement
303:Carlos II of Spain
291:Loyal Orange Order
237:, who founded the
218:Francis John Byrne
135:professor emeritus
324:Ulster Volunteers
295:William of Orange
275:Church of Ireland
248:In a 1977 speech
239:Irish Land League
62:Plymouth Brethren
16:(Redirected from
1560:
1494:R. A. J. Hawkins
1470:
1463:
1457:
1450:
1444:
1437:
1431:
1424:
1418:
1411:
1405:
1398:
1392:
1385:
1379:
1372:
1366:
1359:
1353:
1346:
1340:
1333:
1327:
1320:
1314:
1307:
1301:
1294:
1288:
1281:
1275:
1268:
1262:
1255:
1249:
1242:
1236:
1229:
1223:
1216:
1210:
1203:
1197:
1190:
1184:
1177:
1171:
1164:
1158:
1151:
1145:
1138:
1132:
1125:
1119:
1112:
1106:
1099:
1093:
1086:
1080:
1073:
1067:
1060:
1054:
1047:
1041:
1034:
1028:
1021:
1015:
1008:
1002:
995:
989:
982:
976:
969:
963:
956:
950:
943:
937:
930:
924:
917:
911:
904:
898:
891:
885:
878:
872:
865:
859:
852:
846:
839:
833:
826:
820:
813:
807:
800:
794:
787:
781:
774:
768:
761:
755:
748:
742:
735:
729:
722:
716:
709:
703:
698:
692:
685:
679:
672:
666:
659:
653:
646:
640:
633:
627:
620:
614:
607:
601:
594:
588:
581:
575:
568:
562:
555:
549:
542:
536:
529:
523:
516:
510:
503:
497:
490:
484:
477:
471:
464:
458:
451:
445:
438:
432:
425:
419:
412:
110:, and above all
21:
1568:
1567:
1563:
1562:
1561:
1559:
1558:
1557:
1503:
1502:
1479:
1474:
1473:
1464:
1460:
1451:
1447:
1438:
1434:
1425:
1421:
1412:
1408:
1399:
1395:
1386:
1382:
1373:
1369:
1360:
1356:
1347:
1343:
1334:
1330:
1321:
1317:
1308:
1304:
1295:
1291:
1282:
1278:
1269:
1265:
1256:
1252:
1243:
1239:
1230:
1226:
1217:
1213:
1204:
1200:
1191:
1187:
1178:
1174:
1165:
1161:
1152:
1148:
1139:
1135:
1126:
1122:
1113:
1109:
1100:
1096:
1087:
1083:
1074:
1070:
1061:
1057:
1048:
1044:
1035:
1031:
1022:
1018:
1009:
1005:
996:
992:
983:
979:
970:
966:
957:
953:
944:
940:
931:
927:
918:
914:
905:
901:
892:
888:
879:
875:
866:
862:
853:
849:
840:
836:
827:
823:
814:
810:
801:
797:
788:
784:
775:
771:
762:
758:
749:
745:
736:
732:
723:
719:
710:
706:
699:
695:
686:
682:
673:
669:
660:
656:
647:
643:
634:
630:
621:
617:
608:
604:
595:
591:
587:(2000), p. 232.
582:
578:
569:
565:
556:
552:
543:
539:
530:
526:
517:
513:
504:
500:
491:
487:
478:
474:
465:
461:
452:
448:
439:
435:
426:
422:
413:
409:
404:
384:Desmond Fennell
164:
82:Irish Civil War
54:
49:
28:
23:
22:
15:
12:
11:
5:
1566:
1556:
1555:
1550:
1545:
1540:
1535:
1530:
1525:
1520:
1515:
1501:
1500:
1490:F. S. L. Lyons
1487:
1482:Mulvey H. F.,
1478:
1475:
1472:
1471:
1458:
1445:
1432:
1419:
1406:
1393:
1380:
1367:
1354:
1341:
1328:
1315:
1302:
1289:
1276:
1263:
1250:
1237:
1224:
1211:
1198:
1185:
1172:
1159:
1146:
1133:
1120:
1107:
1094:
1081:
1068:
1055:
1042:
1029:
1016:
1003:
990:
977:
964:
951:
938:
925:
912:
899:
886:
873:
860:
847:
834:
821:
808:
795:
782:
769:
756:
743:
730:
717:
704:
693:
680:
667:
654:
641:
628:
615:
602:
589:
576:
563:
550:
537:
524:
511:
498:
485:
472:
459:
446:
433:
420:
406:
405:
403:
400:
376:F. S. L. Lyons
372:John A. Murphy
333:general strike
235:Michael Davitt
163:
160:
112:Michael Davitt
104:James Connolly
53:
50:
48:
45:
26:
9:
6:
4:
3:
2:
1565:
1554:
1551:
1549:
1546:
1544:
1541:
1539:
1536:
1534:
1531:
1529:
1526:
1524:
1521:
1519:
1516:
1514:
1511:
1510:
1508:
1499:
1495:
1491:
1488:
1485:
1481:
1480:
1468:
1462:
1455:
1449:
1442:
1436:
1429:
1423:
1416:
1410:
1403:
1397:
1390:
1384:
1377:
1371:
1364:
1358:
1351:
1345:
1338:
1332:
1325:
1319:
1312:
1306:
1299:
1293:
1286:
1280:
1273:
1267:
1260:
1254:
1247:
1241:
1234:
1228:
1221:
1215:
1208:
1202:
1195:
1189:
1182:
1176:
1169:
1163:
1156:
1150:
1143:
1137:
1130:
1124:
1117:
1111:
1104:
1098:
1091:
1085:
1078:
1072:
1065:
1059:
1052:
1046:
1039:
1033:
1026:
1020:
1013:
1007:
1000:
994:
987:
981:
974:
968:
961:
955:
948:
942:
935:
929:
922:
916:
909:
903:
896:
890:
883:
877:
870:
864:
857:
851:
844:
838:
831:
825:
818:
812:
805:
799:
792:
786:
779:
773:
766:
760:
753:
747:
740:
734:
727:
721:
714:
708:
702:
697:
690:
684:
677:
671:
664:
658:
651:
645:
638:
632:
625:
619:
612:
606:
599:
593:
586:
580:
573:
567:
560:
554:
547:
541:
534:
528:
521:
515:
508:
502:
495:
489:
482:
476:
469:
463:
456:
450:
443:
437:
430:
424:
417:
411:
407:
399:
396:
391:
389:
385:
381:
380:Ronan Fanning
377:
373:
368:
364:
361:
357:
356:Easter Rising
352:
351:H. H. Asquith
347:
341:
339:
334:
328:
325:
320:
316:
312:
308:
304:
300:
296:
292:
287:
284:
280:
279:Saint Patrick
276:
271:
270:"Old English"
267:
262:
260:
255:
251:
246:
244:
240:
236:
232:
227:
223:
219:
215:
211:
205:
201:
199:
193:
190:
184:
182:
178:
174:
170:
159:
157:
153:
150:, he founded
149:
142:
138:
136:
132:
128:
123:
121:
117:
113:
109:
105:
98:
94:
90:
87:
83:
79:
75:
71:
67:
63:
59:
44:
42:
38:
34:
30:
19:
1497:
1483:
1466:
1461:
1453:
1448:
1440:
1435:
1427:
1422:
1414:
1409:
1401:
1396:
1388:
1383:
1375:
1370:
1362:
1357:
1349:
1344:
1336:
1331:
1323:
1318:
1310:
1305:
1297:
1292:
1284:
1279:
1271:
1266:
1258:
1253:
1245:
1240:
1232:
1227:
1219:
1214:
1206:
1201:
1193:
1188:
1180:
1175:
1167:
1162:
1154:
1149:
1141:
1136:
1128:
1123:
1115:
1110:
1102:
1097:
1089:
1084:
1076:
1071:
1063:
1058:
1050:
1045:
1037:
1032:
1024:
1019:
1011:
1006:
998:
993:
985:
980:
972:
967:
959:
954:
946:
941:
933:
928:
920:
915:
907:
902:
894:
889:
881:
876:
868:
863:
855:
850:
842:
837:
829:
824:
816:
811:
803:
798:
790:
785:
777:
772:
764:
759:
751:
746:
738:
733:
725:
720:
712:
707:
696:
688:
683:
675:
670:
662:
657:
649:
644:
636:
631:
623:
618:
610:
605:
597:
592:
584:
579:
571:
566:
558:
553:
545:
540:
532:
527:
519:
514:
506:
501:
493:
488:
480:
475:
467:
462:
454:
449:
441:
436:
428:
423:
415:
410:
392:
369:
365:
342:
329:
288:
263:
249:
247:
242:
225:
221:
214:F. X. Martin
209:
207:
203:
197:
194:
188:
185:
176:
172:
168:
165:
155:
151:
144:
140:
124:
119:
115:
108:James Larkin
100:
96:
91:
77:
55:
32:
31:
29:
1518:1984 deaths
1513:1907 births
266:Elizabeth I
198:Irish Times
162:1950s-1970s
1507:Categories
1350:Hermathena
1337:Hermathena
1324:Hermathena
1311:Hermathena
1298:Hermathena
1285:Hermathena
1272:Hermathena
1259:Hermathena
1246:Hermathena
1233:Hermathena
1220:Hermathena
1207:Hermathena
1194:Hermathena
1181:Hermathena
1168:Hermathena
1155:Hermathena
1142:Hermathena
1129:Hermathena
1116:Hermathena
1103:Hermathena
1090:Hermathena
1077:Hermathena
1064:Hermathena
1051:Hermathena
1038:Hermathena
650:Hermathena
637:Hermathena
624:Hermathena
611:Hermathena
442:Hermathena
429:Hermathena
52:Early life
47:Background
18:T.W. Moody
1496:editors,
360:Sinn FĂ©in
307:Louis XIV
301:and King
299:Leopold I
245:in 1981.
338:Land War
1477:Sources
41:Ireland
37:Belfast
402:Notes
216:and
129:at
1509::
1492:,
378:,
106:,
43:.
39:,
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.