390:"EPAO, SYNOD OF: A synod held in Sept., 517, at Epao or Epaone, a village to the south of Vienne, near the present Anneyron, at that time part of the kingdom of Burgundy, where a year earlier the Arian king Gundobad had been succeeded by his orthodox son Sigismund. It was attended by twenty-four bishops from all parts of the kingdom, on the invitation of Avitua of Vienne (q.v.). Laymen seem to have been present, after their participation had been declared lawful; canon axiv. permitted them to bring charges against any clergy who were justly accused of immorality. The forty canons passed at this meeting should be considered in connection with those of the synods of Agile (506) and Orleans (511; qq.v.). They were intended to do for the Burgundian kingdom what these had done for the Visigothic or Frankish — though the speedy dissolution of the former made their effect slight. Several of them, however, were included in a later (Spanish) collection of the canons of Agile (though with some modifications in the direction of less severity), and thus continued to have an influence on subsequent practise. The spirit of Avitus breathes through them all. An important section deals with the inalienability of ecclesiastical property; a more vigorous repression of Arianism is demanded, though the return of individuals to the Church is made easy. It appears that priests and deacons were married, and that the episcopal oversight embraced the monasteries. The enforcement of the rights of bishops corresponds to the treatment of the metropolitan power. The number of forbidden degrees for marriage is increased, in har mony with older legislation, apparently with an eye to the case of a royal official who had married his deceased wife's sister; this led to an attempt on the king's part to discipline the bishops, and to a firm pronouncement on their part at the first Synod of Lyons (before 523), at which eleven of the members of the Synod of Epao were present."
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Canon 29 reduced to two years the penance that apostates were to undergo on their return to the Church, but obliged them to fast one day in three during those two years, to come to church and take their place at the penitents' door, and to leave with the catechumens. Any who objected to the new
128:, forbidding the building of any but stone altars. It also witnessed to the rise of the practice of mitigation of canonical penance in view of the changing times and social conditions of Christians.
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which includes facsimile images of the pages along with a searchable text version. The relevant data is on pages 149–150 and is reproduced below.
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Halfond,, Gregory I., "A Hermeneutical Feast: Interreligious Dining in Early
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Laymen were also present and had a chance to question the morality of the local clergymen.
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Encyclopedia of Religious Knowledge, Vol. IV: Draeseke–Goa
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Completely abrogated in the entire
Kingdom the consecration of widows who are named
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Conciliorum
Galliae tam editorum quam ineditorum collectio, temporum ordine digesta
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Presbyteros, . . . si conversionem subitam petant, chrismate subvenire permittimus
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It was one of three national councils of bishops held around that time in former
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The references used may be made clearer with a different or consistent style of
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Hassett, Maurice. "History of the
Christian Altar." The Catholic Encyclopedia
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ecclesiastical property without the permission of their metropolitan.
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Vol. 14. New York: Robert
Appleton Company, 1912. 29 January 2019
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Vol. 1. New York: Robert
Appleton Company, 1907. 29 January 2019
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Vol. 6. New York: Robert
Appleton Company, 1909. 29 January 2019
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Vol. 9. New York: Robert
Appleton Company, 1910. 29 January 2019
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Vol. 1. New York: Robert
Appleton Company, 1907. 29 January 2019
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Boudinhon, Auguste. "National Synods." The Catholic Encyclopedia
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was held in September 517 at Epaone (or Epao, near the present
282:(in Latin). Vol. Tomus primus. Paris: sumptibus P. Didot.
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arrangement were to observe the much longer ancient penance.
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http://www.ccel.org/s/schaff/encyc/encyc04/htm/0165=149.htm
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Canon 26: forbade the consecration of any but stone Altars.
124:. The synod enacted the first legislation against wooden
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Meehan, Andrew. "Abjuration", The Catholic Encyclopedia
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The Archaeology of Frankish Church Councils, AD 511-768
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http://www.rotula.de/aniane/literatur/feuillebois.htm
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Canon 15: Attendance at Jewish banquets prohibited.
252:Goyau, Georges. "Lyons." The Catholic Encyclopedia
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264:Goyau, Georges. "Gap." The Catholic Encyclopedia
425:, ii . 880 sqq., Eng. travel., iv. 107 sqq.;
429:, Christian Church, ii. 191, iii. b, 100."
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175:alienating
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97:) in the
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355:29 April
95:Anneyron
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427:Neander
411:Harduin
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