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noting that "the ethnic associations were mainly symbolic, and that the traditional community interactions were lost". Those
Catholic and Jewish Americans identified "their ethnic race in a personal perspective, as opposed to a communal" perspective, which actions produced an "outward ethnic identity that uses superficial symbols and icons to label and categorizes a certain race". That is to say, people identify their ethnicity by way of images from the mass communications media, as accepted through past associations derived from social and historical judgments.
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decreases. Ethnicity then becomes a symbolic identity more than a lifestyle. The definition of ethnicity, as formed by cinema, follows this symbolic pattern. In fact, in most cinemas that deals with ethnic integration, ethnic lifestyle is inseparable from its symbolic codes. Ethnic lifestyle is not an associative or collective means of existence, but a symbolic codeβan icon.
291:
and who are often subsumed into the general "white" population, including on historical Census Bureau returns, which did not have a separate category for "Hispanic". That term did not refer to a race in the traditional conception of the term, as it was understood during the 19th century. Many
Latinos
307:
In the U.S., symbolic ethnicity is an important component of
American cultural identity, assumed as "a voluntary, personally chosen identity marker, rather than the totally ascribed characteristic" determined by physical appearance. As a sociological phenomenon, symbolic ethnicity is attributed to
331:
From unrelenting integration of outside influences, self-definition becomes less associated with the community as a collective and becomes more associated with personal ethnicity as self. As the definition of ethnicity becomes increasingly personal, the need to reassert the community associations
319:
whereby the person's "ethnic identity is solely associated with iconic elements of the culture" from which he or she originated. Gans's investigations concentrated on the later generations of Roman
Catholic and Jewish Americans who had "begun to re-associate themselves with their ethnic culture",
428:
Symbolic ethnicity is concerned with the symbols of ethnic cultures rather than with the cultures themselves, and this seems true also of the cultural commitments of ethnic identity: the cultural stuff of ethnicity continues to wither, and thus ethnic identity tend to latch onto a few symbolic
356:
used to describe symbolic ethnicity in the Irish diaspora, Hickman (2002) states that the use of this term was "a part of the process by which the second-generation Irish are positioned as inauthentic within the two identities, of
Englishness and Irishness... The message from each is that
292:
were recorded on official US government records as simply "white". This is doubly true for fair-skinned
Latinos who only speak English, and remains true to this day, as the primary marker of ethnicity for Latino group membership is not physical appearance but rather language spoken.
348:. . . ethnicity that is individualistic in nature and without real social cost for the individual. These symbolic identifications are essentially leisure-time activities, rooted in nuclear family traditions and reinforced by the voluntary enjoyable aspects of being ethnic.
372:
in North
America, do not necessarily conform to the stereotype of individuals feeling entitled to a cultural ethnicity due to ancestry. Most Gaelic learners in one study, even those with Scottish ancestry, stated that Gaelic ethnic identity was not related to ancestry.
691:
Marc Scully. (2009). 'Plastic and Proud'?: The discourse of
Authenticity among the second-generation Irish in England. Open University p126-127. Marc Scully. (2009). 'Plastic and Proud'?: The discourse of Authenticity among the second-generation Irish in England. Open
299:, which often require only 25% blood quotient to be a member of the tribe (ie, 3 white ancestors and 1 Native American ancestor). Many of these people can easily pass themselves as white, if they so choose, thus rendering their ethnicity "optional", as well.
701:
Hickman, M.J. et al., (2005). The
Limitations of Whiteness and the Boundaries of Englishness. Ethnicities, 5 160β182. Cited in Marc Scully. (2009). 'Plastic and Proud'?: The discourse of Authenticity among the second-generation Irish in England. Open
344:, on family holidays, or for vacations. They do not usually belong to Irish-American organizations, live in Irish neighborhoods, work in Irish jobs, or marry other Irish people." Therefore, the symbolic identity of "being Irish" is:
275:
do not have the option of a symbolic ethnicity, at present, in the United States"; a socio-economic circumstance "in which ethnicity does not matter for white
Americans, it does matter for non-whites".
233:
that can be felt and lived without having to be incorporated to the person's everyday behavior; as such, a symbolic ethnic identity usually is composed of images from mass communications media.
340:(2006), by B. Singh Bolaria and Sean P. Hier, symbolic ethnicity is defined by, with, and in the actions of "individuals who identify as Irish, for example, on occasions such as
259:
The development of symbolic ethnicity, as a sociological phenomenon, is attributed to mainly to ethnic European immigrants of second and subsequent generations, because "
357:
second-generation Irish are 'really English' and many of the second-generation resist this." This perspective suggests that symbolic ethnicity is a result of
279:
This view, however, ignores the complicated history of actual race relations in the United States, including persons of black ancestry who appeared
141:
1287:
608:
Gans, Herbert J. (1994). "Symbolic ethnicity and symbolic religiosity: Towards a comparison of ethnic and religious acculturation".
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and some assimilated individuals may prefer to explore a culture that they may not have been raised with to a significant extent.
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Lastly, there are a number of "thin-blooded" Native American tribes where many members appear phenotypically white, such as the
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Winter, J. Alan (March 1996). "Symbolic ethnicity or religion among Jews in the United States: a test of Gansian hypothesis".
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The term was introduced in the article "Symbolic Ethnicity: The Future of Ethnic Groups and Cultures in America" (1979), by
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Gans, Herbert J. (1 January 1979). "Symbolic ethnicity: The future of ethnic groups and cultures in America*".
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as white. It also ignores the reality of many Americans of Cuban, Argentine, and other Latino descent who have
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In the culture of the U.S., the celebration of Saint Patrick's Day, by many Americans, not just of
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Many displays of what could be argued to be symbolic ethnicity, such as the study of
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While symbolic expressions of Irish ethnicity, such as St. Patrick's Day...
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574:"Symbolic ethnicity: the future of ethnic groups and cultures in America"
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Identity and Belonging: Rethinking Race and Ethnicity in Canadian Society
338:
Identity and Belonging: Rethinking Race and Ethnicity in Canadian Society
714:""This Could Have Been Mine": Scottish Gaelic Learners in North America"
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close enough to perceived norms of "whiteness" to allow them to
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416:(New ed.). New Haven: Yale University Press. p. 306.
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445:. Albany: State University of New York Press. p. 117.
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deal primarily with North America and do not represent a
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commitments (such as St. Patrick's Day among the Irish).
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is a nostalgic allegiance to, love for, and pride in a
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Ethnic options : choosing identities in America
414:
Ethnic Identity: The Transformation of White America
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Everyday Religion: Observing Modern Religious Lives
768:
327:(1993), Stephen Lee describes symbolic ethnicity:
665:"(E)race: Symbolic Ethnicity and the Asian Image"
1811:
504:
639:. Oxford: Oxford University Press. p. 56.
325:(E)race: Symbolic Ethnicity and the Asian Image
315:As such, symbolic ethnicity is the process of
805:
138:The examples and perspective in this article
775:. Berkeley: University of California Press.
509:. In B. Singh Bolaria; Sean P. Hier (eds.).
443:It Looks At You: The Returned Gaze of Cinema
57:Learn how and when to remove these messages
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798:
601:
93:. Please do not remove this message until
194:Learn how and when to remove this message
176:Learn how and when to remove this message
113:Learn how and when to remove this message
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89:Relevant discussion may be found on the
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214:, is an example of symbolic ethnicity.
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513:. Toronto: Canadian Scholars' Press.
507:"Optional Ethnicity for Whites Only?"
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471:Process, Praxis, and Transcendence
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38:This article has multiple issues.
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670:. University of British Columbia
352:In terms of the derogatory term
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46:or discuss these issues on the
663:Lee, Stephen (December 1993).
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473:. SUNY Press. pp. 12β13.
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1:
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760:10.1080/01419870.1979.9993248
622:10.1080/01419870.1994.9993841
595:10.1080/01419870.1979.9993248
398:
536:Review of Religious Research
310:White Anglo-Saxon Protestant
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7:
635:Ammerman, Nancy T. (2007).
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152:, discuss the issue on the
95:conditions to do so are met
10:
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1181:Countries by ethnic groups
1176:Contemporary ethnic groups
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748:Ethnic and Racial Studies
610:Ethnic and Racial Studies
582:Ethnic and Racial Studies
505:Marcy. C. Waters (2006).
469:Jiobu, Robert M. (1988).
412:Alba, Richard D. (1992).
297:Seminole Tribe of Florida
248:Ethnic and Racial Studies
1820:Sociological terminology
767:Waters, Mary C. (1990).
16:Not to be confused with
1293:Torres Strait Islanders
1138:Ethnopsychopharmacology
882:In-group and out-groups
1539:Cultural appropriation
1439:Lineage-bonded society
350:
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1564:Ethnic interest group
1399:Ethnicity in censuses
1349:Cultural assimilation
850:Ethnolinguistic group
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1777:Minzu (anthropology)
1746:Separatist movements
1609:Ethnographic village
1434:Legendary progenitor
1069:Transidioethnography
872:Hyphenated ethnicity
867:Ethnographic realism
860:Ethnoreligious group
388:Symbolic religiosity
158:create a new article
150:improve this article
1644:Multinational state
1639:Model minority myth
1526:Multiethnic society
1444:Linguistic homeland
855:Ethnonational group
441:Uba, Laura (2002).
342:Saint Patrick's Day
82:of this article is
1624:Middleman minority
1584:Ethnic pornography
1579:Ethnic nationalism
1484:Pantribal sodality
1424:Imagined community
949:Symbolic ethnicity
877:Indigenous peoples
845:Ethnographic group
312:(WASP) community.
224:symbolic ethnicity
216:
1785:
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1706:Ethnic stereotype
1619:Indigenous rights
1604:Ethnographic film
1589:Ethnic theme park
1549:Dominant minority
1544:Diaspora politics
1534:Consociationalism
1469:National language
1354:Cultural identity
1344:Cross-race effect
1288:Aboriginal groups
712:Newton, Michael.
370:Scottish diaspora
245:, in the journal
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160:, as appropriate.
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1676:Ethnic cleansing
1671:Ethnic bioweapon
1554:Ethnic democracy
1163:Groups by region
1113:Ethnomethodology
1096:Ethnomathematics
1086:Ethnolinguistics
982:Ethnoarchaeology
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572:(January 1979).
570:Gans, Herbert J.
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1459:Nation-building
1394:Ethnic religion
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1230:Central America
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1128:Ethnophilosophy
1123:Ethnomusicology
1101:Ethnostatistics
1059:Person-centered
1029:Autoethnography
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1814:Categories
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1731:Indigenism
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1599:Ethnocracy
1489:Statistext
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1741:Nativism
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1317:European
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1039:Critical
1034:Clinical
828:Concepts
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393:Tartanry
377:See also
303:Overview
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228:cultural
148:You may
84:disputed
1804:Society
1770:Related
1429:Kinship
1369:Endonym
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