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as one of revealing and making plain the symbolic boundaries that uphold moral order, and of providing an opportunity for their communal reinforcement. As
Durkheim himself put it, "Crime brings together upright consciences and concentrates them...to talk of the event and wax indignant in common",
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is often the result of crossing the symbolic boundaries that preserve a group's sense of itself - boundaries that as with a nation's frontiers may in fact be real as well as symbolic. (The ancient ceremony of
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Symbolic boundaries are a necessary but insufficient condition for social change. Only when symbolic boundaries are widely agreed upon can they take on a constraining character and become social boundaries.
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Symbolic boundaries are distinct from “social boundaries" that are "objectified forms of social differences manifested in unequal access to an unequal distribution of resources… and social opportunities.”
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has subsequently emphasised the role of symbolic boundaries in organising experience, private and public, even in a secular society; while other neo-Durkheimians highlight the role of
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saw the symbolic boundary between sacred and profane as the most profound of all social facts, and the one from which lesser symbolic boundaries were derived.
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representative, transgressing symbolic boundaries, and (potentially at least) demonised by their upholders in the host nation as a result.
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set about social activities. Humour too provides a way of illuminating, testing and perhaps also shifting symbolic boundaries.
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in crossing the symbolic boundaries of gender - something which she considered tended to challenge those of race as well.
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84:- secular or religious - were for Durkheim the means by which groups maintained their symbolic/moral boundaries.
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and Virag Molnar. 2002. "The Study of
Boundaries in the Social Sciences" Annual Review of Sociology. 28:167-95
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Cultivating
Differences: Symbolic Boundaries and the Making of Inequality
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thereby reaffirming the collective barriers that have been breached.
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may be seen as a way of testing social boundaries - the unspoken
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highlights that overlapping of real and symbolic bounds).
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are a theory of how people form social groups proposed by
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267:Explorations in Classical Sociological Theory
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410:Michèle Lamont/Marcel Fournier eds.,
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398:Quoted in Phillips, p. 128
350:(1991) p. 278-9 and p. 402
133:Symbolic/social boundaries
99:Transgressing boundaries
419:Meaning and Moral Order
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217:Social identity theory
63:cultural sociologists
39:WikiProject Sociology
447:Sociology of culture
187:Imagined communities
385:P. Morey/A. Yaqin,
348:Imaginary Homelands
207:Personal boundaries
59:Symbolic boundaries
182:Cognitive schemata
109:beating the bounds
389:(2011) p. 199-204
372:Gerry Bloustien,
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117:postmodern
319:Prejudice
104:Prejudice
170:See also
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73:Durkheim
147:Playing
82:Rituals
421:(1987)
414:(1992)
151:frames
142:Play
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333:,
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