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Saradananda

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of Sarada Devi and her devotees, and her shrine. At that time this was known as the "mother's house" and now it is known as the "Udbodhan house". Sarada Devi came to this house for the first time on 23 May 1909. Saradananda was very devoted to her and called himself her "doorkeeper". He not only looked after her, but also after her family: brothers and nieces as well as the devotees, including many women. He bore the financial as well as other responsibilities willingly. Sarada Devi had great trust in him as she herself said that "It is not easy to bear my burden, only Sarat can do it." If she suffered from illness while staying in
1131: 474: 1265: 1635: 94: 1623: 36: 805:, her native place, Swami Saradananda would come down along with the doctor for her medical treatment. When she was terminally ill in Jairambati, he made arrangements to bring her to Calcutta, where she underwent treatment for five months. He also took up all responsibilities for building her temple and shrine in Jairambati after she died. He continued to take up the responsibility of her family members till his death. 1611: 770:, Devavrata Bose and Sachindranath Sen, came to join the Ramakrishna order, giving up their political activities. Despite opposition from the senior monks and the risk of affronting the British Government, Saradananda took full responsibility and accepted both of them into the order and met highly placed Government officials for explaining his position. 836:. He also had great compassion for several mentally handicapped persons, whom he provided for. He also took up the responsibility of nursing his brother disciples and many lay persons when they were ill. He listened to everybody with equal concern and gave importance to everybody's opinion. He was also very sensitive to the feelings of the others. 549:, and found him conceited, even before he came to Ramakrishna, in one of his friend's house. When Ramakrishna praised a certain Narendranath, Sarat expressed the desire of meeting him, and was surprised to identify him as his earlier conceited acquaintance. Their relationship soon matured into a very close friendship which lasted until death. 755:, a Bengali magazine started by the former. He wrote articles, arranged for funding and supervised operations. Gradually, the financial health of the magazine was restored. He constructed a house for the holy mother by taking a loan and to repay the loan started writing his magnum opus "Sri Sri Ramakrishna Lilaprasanga" or " 1140: 1087: 863:
finances, looking after the spiritual needs of the aspirants, young monks and the devotees, and also looking after the needs of the holy mother's family members. After the death of the holy mother, the women devotees found solace in his company. Once an attendant asked him about his spiritual progress, to which he replied,
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He proved his mettle as an organiser. By the time of his death, there were many Ramakrishna Mission centres, throughout India and abroad. In addition to the regular work of the centre, there were relief works and also that of publishing the magazine Udbodhan, writing books and articles, arranging for
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Sarat passed the First Arts examination in 1885. His father wanted him to study medicine. However, he gave it up and devoted his time in nursing Ramakrishna, first in Shyampukur and then in Cossipore garden house, when the latter was critically ill. After the death of Ramakrishna, Sarat at first came
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Saradananda was also known for his impartial decisions and hence was required to resolve conflicts. He wrote the book "Sri Sri Ramakrishna Lila Prasanga" in a little room in Udbodhan house while managing the operations of the magazine, overseeing the work of Ramakrishna Mission and looking after the
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While in the course of managing Udbodhan, He felt the need to construct a house for Sarada Devi, who had to stay in the house of lay devotees in Calcutta. He bought a house in Bagbazar area and used its downstairs for publishing and running the operation of the magazine and the upstairs as the abode
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to meet Ramakrishna, who was speaking to a general audience on the subject of marriage and renunciation. Sarat visited Dakshineswar temple to meet Ramakrishna every Thursday and as he got more closely acquainted with him, he began to get directions on spiritual practices. On one occasion, the master
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He was said to be intrepid in nature. In one incident in Kashmir when the horse of the coach in which he was travelling fell into an abyss, he was saved, but he never lost his equanimity and later said that he was a dispassionate observer of the incident. When the ship in which he was travelling to
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In Baranagar Math, the young monastic disciples had to go through a strenuous life of ascetism and penance, sometimes going without food and other necessities of life. Sarat Chandra would often go to meditate in Dakshineswar, sometimes, alone, at other times with Narendranath. Sarat would volunteer
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made Sarat or Saradananda, its first secretary. After the death of Swami Brahmananda, the first president of Ramakrishna Math and Mission, when it was proposed to make Saradananda the next president he declined on the ground that he had been made secretary by Vivekananda and would continue in that
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The Ramakrishna Mission does not like to express any opinion, good or bad, about political discussions, for the Master did not instruct us to do anything of the kind, and Swamiji asked the Mission to keep itself aloof from such effort. That is why the Mission has been all along engaging itself in
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The Ramakrishna Mission Convention at Belur Math was held in 1926, a meeting of the monks of Ramakrishna Math and Mission Centres from all over the world. Saradananda gave the welcome address, in which he put up a warning note of the dangers of complacency and exhorted the monks to stick to the
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Society was established. He was invited to be a teacher at the Greenacre Conference of Comparative Religions where he began his work with a lecture on the Vedanta and classes on Yoga. Towards the end of the conference he was invited to speak in Brooklyn, New York and Boston. At Brooklyn Ethical
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was first established by Vivekananda, he made Saradananda the secretary of the Math and Mission, a post which the later held for thirty years till his death. On his return from the West, Saradananda gave a series of lectures in Albert Hall in Calcutta on Vedanta. During the early days of the
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Saradananda was known for his calm judgement, patience and a loving heart. He had a sweet and gentle personality which won him many admirers and friends in India and in the West. It is said that one day Ramakrishna, in a state of ecstasy, had sat on the lap of young Sarat and told that,
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holy mother and devotees, in a dispassionate and detached way. After the new administrative body of Ramakrishnia Mission was formed in 1926, Saradananda completely detached himself from all activities of the Mission and took to the life of meditation and contemplation.
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London was caught in a cyclone in Mediterranean he watched the entire episode calmly and in a detached manner even when his copassengers were mortally afraid. He was indifferent to the apparent faults and weaknesses of the people with whom he worked.
675:, in Chicago. Vivekananda then called for the participation of his brother disciples in his mission of preaching Vedanta to the West and raising money for welfare activities in India. Saradananda responded to his call and traveled for London in 1896. 813:
Saradananda suffered from kidney trouble in 1914. He suffered from various other ailments, and after his retirement from an active life in 1926 his afflictions got more serious. On 6 August 1927, he suffered an attack, which the doctors diagnosed as
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Now-a-days there are so many religious societies, but people lose all interest in them after a few days. What is the reason for this? The reason is our words are not in accord with our thoughts. The first step in religion is to be sincere to the
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After his initiation according to the customs of the Hindu Brahmin caste, he worshipped regularly in the family shrine. He sometimes would give away his personal belongings to the poor and needy. Sarat Chandra helped the ill, even if they had
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ideals of the founding members. At the end of the convention, he appointed a committee to deal with the day-to-day work of the mission. After the convention, he almost retired from an active life, devoting more and more time to meditation.
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Association he lectured on ethical ideals of Hindus. He settled in New York to carry out the Vedanta movement in an organised way. He sailed back for India on 12 January 1898 and visited London, Paris and Rome on the way.
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After visiting Kedarnath, Tunganath and Badrinath, in 1890 Saradananda came to Almora and took up residence in the house of a devotee, Lala Badrinath Shah. He met Vivekananda there, and together they started for
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There is a building named Saradananda Bhavana at Ramakrishna Mission Ashrama, Narendrapur and a dormitory named Saradananda Dham at Ramakrishna Mission Ashrama, Deoghar, which are consecrated in his holy name.
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On Narendranath's recommendation, Sarat joined Calcutta Medical College to study medicine. He gave it up on hearing about Ramakrishna's illness and joined Narendra and a group of young devotees to nurse him.
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After the death of Sarada Devi in 1920 and Swami Brahmananda in 1922, Saradananda gradually withdrew from active work. His primary engagement at this time was the construction of a temple for Sarada Devi in
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had asked him, "How would you like to realize God?". The disciple replied, "I would not like to see any particular form of God in meditation. I want to see him manifested in all creatures of the world."
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form of worship under the guidance of his uncle Ishwar Chandra Chakravarty. After this experience he wrote a book "Bharate Shakti Puja" or "The worship of divine mother in India".
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In 1913 under him, Ramakrishna Mission started relief operations when a major flood broke out in Burdwan district of Bengal, collecting funds and organizing relief work.
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along with him, where the later separated from his brother disciples. Only after six years, Saradananda met Vivekananda again; on his bidding, Saradananda went to
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Sarat Chandra Chakravarti (b. 23 December 1865) was born in Amherst Street, Calcutta to a rich and orthodox Brahmin family. His cousin was Shashi, later known as
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organisation he came under suspicion for harbouring freedom fighters, some of whom took refuge with the organisation. Under the effective guidance of the
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for jobs which needed strong labour, like sweeping, cleaning and washing, as well as nursing any indisposed brother disciple. Saradananda was a strict
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In 1902, after Vivekananda's death, Saradananda took up the job of managing day-to-day affairs of Belur Math and also that of editing and publishing
956: 1250: 668:, where she was staying. Later he came back to Calcutta and the monastery of Ramakrishna shifted to Alambazar, a place near Dakshineswar in 1892. 446:. He nursed a poor maid servant who was left to die by her master as she suffered from cholera, and also performed her last rites when she died. 438:. His grandfather was a Sanskrit scholar with a religious disposition. Sarat Chandra's father was the co-owner of a pharmacy and was very rich. 788:, on the place where she was cremated. The temple in Belur Math was constructed in 1921 and that in Jairambati was commissioned in April 1923. 719:
to collect funds for the Mission and extensively toured various parts including Ahmedabad, Junagarh, Bhavnagar etc. He gave lectures in Hindi.
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In 1899, plague broke out in Calcutta and Ramakrishna Mission organised relief. Saradananda was involved in relief work with the help of
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back to his house but then joined the Baranagar Math along with his other brother disciples, accompanied by his cousin Shashi.
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Through selfless work the mind gets purified. And when the mind becomes pure, there arise knowledge and devotion in it.
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Through selfless work the mind gets purified. And when the mind becomes pure, there arise knowledge and devotion in it.
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Whatever work stands in the way of God-realization and increases discontent is bad work. You should wholly discard it.
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met Swami Brahmananda, or Rakhal Maharaj, another brother disciple. After that, he first went to
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In 1916, he went for a pilgrimage to Gaya, Benares, Vrindaban and returned after 2 months.
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Swami Chetanananda, They Lived with God, Vedanta Society of St. Louis, St. Louis, 1989.
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Saradananda delivered a few lectures in London but was soon sent to New York where the
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and said that "I remembered my past" and wrote in his diary that "Saint Peter again."
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Reminiscences of Swami Saradanandaji, by Bhuteshananda, published in Vedanta Keshari
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After Vivekananda's second departure to West, he also started training young monks.
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in Bengali, on the life of Ramakrishna, which was translated into English as
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In 1893 the news reached the brothers of the success of Vivekananda in the
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or renunciation, Sarat was given the name "Saradananda". He travelled to
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From Delhi, he went to Benaras and stayed there for some time, met
598: 586: 376: 287: 271: 236: 1308: 1018: 910:"Belur Math - Ramakrishna Math and Ramakrishna Mission Home Page" 730: 684: 638: 590: 578: 414: 763:. The Udbodhan office started in the new building towards 1908. 383:
in Calcutta, from where he used to publish the Bengali magazine
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area of Calcutta, which was built primarily for the stay of
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After his return to Calcutta, he became interested in the
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Belur Math - Ramakrishna Math and Ramakrishna Mission
629:, another brother disciple with whom he had gone to 691: 359:(23 December 1865 – 19 August 1927), also known as 118:. Unsourced material may be challenged and removed. 737:on an invitation and there stayed in the house of 1653: 1251:Relationship between Ramakrishna and Vivekananda 795: 678: 536: 1009:(1943), published by Advaita Ashrama, Mayawati. 609:, the three sacred places of pilgrimage on the 1078:Gospels of Holy Mother, by Udbodhan publishers 1056:Complete Works of Swami Abhedananda, Volume 10 848: 564: 457:. He began to be actively associated with the 449:As he grew up, he came under the influence of 1162: 47:texts from within a religion or faith system 839: 834:I was testing how much burden he could bear 715:In 1899, he traveled to Gujarat along with 468: 1169: 1155: 1002: 826: 202: 1000: 998: 996: 994: 992: 990: 988: 986: 984: 982: 556:When he started the Ramakrishna Mission, 524:In October 1883 Sarat and Shashi went to 178:Learn how and when to remove this message 76:Learn how and when to remove this message 1555:Ramakrishna Mission Institute of Culture 808: 477:Group photo taken on 30 January 1887 In 472: 278:, British India (now West Bengal, India) 907: 821: 14: 1654: 1622: 979: 712:and other brother monks of the order. 585:and then to Northern India, including 577:After the young disciples took formal 1150: 887:spirituality and service to humanity. 1692:20th-century Hindu religious leaders 1687:19th-century Hindu religious leaders 1610: 621:. From there he came to Rajpur near 367:. He was the first Secretary of the 116:adding citations to reliable sources 87: 29: 1132:Works by or about Swami Saradananda 673:Parliament of the World's Religions 500:, Randhuni, Debendranath Majumdar, 24: 1263: 25: 1718: 1577:Sri Ramakrishna, the Great Master 1113: 1058:. Ramakrishna Vedanta Math. p. 12 865:Did we cut grass in Dakshineswar? 394:Sri Ramakrishna, the Great Master 1707:Monks of the Ramakrishna Mission 1702:20th-century Indian philosophers 1697:19th-century Indian philosophers 1633: 1621: 1609: 1007:The Disciples of Sri Ramakrishna 692:Ramakrishna Mission and his work 645:to meet Vivekananda and then to 389:Sri Sri Ramakrishna Lilaprasanga 92: 34: 1176: 1092: 1081: 1072: 103:needs additional citations for 27:Monastic yogi Swami Saradananda 1331:Sri Sri Ramakrishna Kathamrita 1061: 1048: 1039: 1030: 1012: 949: 927: 901: 741:. He also gave many lectures. 429: 13: 1: 1682:University of Calcutta alumni 1338:The Gospel of Sri Ramakrishna 895: 874: 796:Responsibility of Sarada Devi 757:Ramakrishna, the Great Master 679:Preaching Vedanta in the West 545:, who later became famous as 537:Relationship with Vivekananda 413:) and he allegedly went into 54:that critically analyze them. 725:In December 1899 he went to 517:, Saradananda, Hutko Gopal, 424: 7: 1571:Bibliography of Ramakrishna 1120:Swami Saradananda Biography 1054:Abhedānanda, Swami. (1970). 849:Impartiality and detachment 759:", a biography and life of 565:Life of a wandering ascetic 10: 1723: 766:In 1909 two co-accused in 1667:Indian Hindu missionaries 1605: 1563: 1537: 1465: 1365: 1356: 1317: 1281: 1274: 1261: 1233: 1207: 1191: 1184: 1125:18 September 2018 at the 857: 323: 313: 308: 298: 293: 283: 260: 223:Sarat Chandra Chakraborty 218: 213: 201: 194: 1325:Teachings of Ramakrishna 1215:Dakshineswar Kali Temple 1099:Saradananda, RKM Chennai 840:Bravery and indifference 469:Influence of Ramakrishna 1344:Ramakrishna's influence 961:shop.advaitaashrama.org 827:Compassion and kindness 597:. He also travelled to 397:. He is believed to be 318:Ramakrishna Paramahansa 1491:Devendra Nath Majumdar 1268: 1143:on BuddhistLibrary.com 482: 353: 1662:Scholars from Kolkata 1267: 1246:Ramakrishna's samadhi 1024:24 March 2012 at the 809:Afflictions and death 784:, and another one in 476: 347: 50:without referring to 1597:Views on Ramakrishna 1500:Girish Chandra Ghosh 822:Character and legacy 664:, the birthplace of 112:improve this article 58:improve this article 1550:Ramakrishna Mission 1525:Surendra Nath Mitra 1104:1 June 2007 at the 1088:BuddhistLibrary.com 967:on 10 November 2021 768:Maniktola Bomb Case 739:Ashwini Kumar Dutta 698:Ramakrishna Mission 653:to preach Vedanta. 463:St. Xaviers College 444:contagious diseases 417:when he was in the 373:Ramakrishna Mission 1515:Mahendranath Gupta 1510:Keshab Chandra Sen 1269: 633:. 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Calcutta
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British India
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Bengal
Hinduism
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Ramakrishna Paramahansa
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Ramakrishna
Ramakrishna Math

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