581:
to a boy, and
Liswani I gave him the name of Chika, his real father. Chika Chika was among the Basubiya who fled from Mpalila Islands to Rakops under the leadership of Nkonkwena I in 1876. He returned from Rakops in 1900 and settled briefly among a section of Basubiya at Mababe (Mavava).In 1901 he was installed regent of Basubiya at Munga west of Kavimba on behalf of the young Prince Sinvula Nkonkwena who was then living among the Basubiya of Livingstone in the former Northern Rhodesia (today's Zambia).
757:
95:
141:
123:
159:
25:
664:
Marriage is of utmost importance among the Subia as it is a means of cementing and extending family relations. A man of age is expected to have work, have his own homestead called Ilapa and then find a wife to marry. The wife is expected to relocate to her husbandâs homestead, joining her in-laws and
449:
He was the son of
Princess Mwaale, the daughter of Chief Saanjo and sister to Mafwira I and Nsundano I. His father was Sikarumbu, who was also known as Raliswani. He succeeded Nsundano I; his maternal uncle. He was married to Malyangala with whom he had a son named Maiba I. He had his headquarters at
275:
They get their name from the second known Subia King, Ikuhane, who reigned until the 1570s. A single
Ikuhane person is referred to as Muikuhane while many Ikuhane people are referred to as Baikuhane. The prefix Mu- is singular and the prefix Ba- is plural. However, Baikuhane are most popularly known
580:
He was also called Chika Chika. He was the son of a commoner, Chika, and
Malyangala. Chika was a hunter from Zambia who came to live among Basubia. He died leaving his wife, Malyangala, pregnant. At the time Muniteenge Liswani I married Malyangala while she was still pregnant. Malyangala gave birth
509:
She was the younger sister of
Nkonkwena I and the second queen to rule the Subiya. She was married toMbanga and had four sons named Chombo, Mwampole, Kasaila, and Mwanamwali. She built her royal palace at Isuswa in the present-day Caprivi Strip, Namibia. She succeeded her brother Chief Nkonkwena I,
485:
He was known by his nickname âMutolalizukiâ. He was the son of
Princess Nsazwe, the elder sister of Chief Liswani I. His father was Kabende. Chief Nkonkwena had three sisters namely, Ntolwa, Mpambo and Chire. Chief Nkonkwena I was a polygamist. His wives were Nkungano and Ikume. Ikume begot Mafwira
406:
which had mystical powers. Sikute was also believed to have a pot of medicine which when opened released an epidemic in an area. Due to Sikuteâs migration the Subiya became one of the tribes of the
Victoria Falls together with the Leya and the Toka. It is believed that when Chief Mukuni of the Leya
831:
The music performed by the Subia is called
Chipelu. It is a kind of Lozi dance usually danced by young men and women. Chipelu music and dance are social activities that take place throughout the year at different social events in the community. It is performed by dance groups for the king at his
747:
Astronomy is a natural science that the Subia use to study and interpret celestial objects and phenomena. This includes objects that they could see with their naked eyes, like the sun and moon. The moon is called Mwezi. Its function is for light at night, to tell the month, which is also called
840:
The Subia are fine potters due to their free access to clay soils and wood for the ovens. They are also known for their skill at crafting baskets which can be used in harvesting crops and sifting maize flour. They also make necklaces from beads, mats out of reeds and whole canoes for fishing.
422:
He was the eldest son of Chief Saanjo with his wife Chaaze. He led the Subiya migration from Goha Hills back to the
Ikuhane (Chobe) River and settled at Kavimba in the present Chobe enclave, Botswana. His rule was unpopular and soon deposed and replaced by his younger brother, Nsundano I.
517:
He was the son of Queen Ntolwa with her husband Mbanga. He and a section of Subiya men were following his fleeing uncle
Nkonkwena, who was heading for Boteti. They went as far as Sitengu Pan, about twenty-eight miles south of Kasane but failed to catch him up. They then returned to
276:
as the Subia. The exonym Subia came from neighbouring people and it is derived from the word âsubilaâ which means light in reference to their light skin complexion. A single Subia person is referred to as Musubia while many Subia people are referred to as Basubia or Masubia.
348:
He was the son of Iteenge and the second chief of the tribe. He migrated from the Kafue floodplains and settled along the Zambezi valley in present-day Zambia. He later moved southwards and settled along the Chobe River which is called Ikuhane in Subiya.
588:
He was a regent acting for the young Liswaninyana. Liswaninyana was the eldest son of Chief Maiba I and Chika-Matondo Tongo was appointed regent by virtue of marriage to Mulela; who was Liswaninyanaâs maternal aunt. He established his headquarters at
832:
palace or when he visits the communities in their villages. Dancing also takes place at weddings, political rallies or school meetings but not at funerals. Each Chipelu group composes its own songs usually addressing social issues in the community.
544:
He was installed Subiya chief at Sesheke now in the Western Province of Zambia. In Sesheke the Subiya chiefâs title is Mwanamwale as opposed to Muniteenge or Moraliswani used in Caprivi Strip and Chobe District. He probably succeeded Mwanamwale II.
735:, wherein the deceased ancestors are regarded as guardian spirits. Those who do not honor nor show respect to these spirits are punished. They believe that these spirits have a connection with the Creator, and serve as mediators. According to the
727:
The Subia believe that Ileza communicates with humanity through Mapolofita, meaning "prophets." He is seen as the ultimate judge of humanity, possessing the power to grant eternal reward or punishment based on an individual's faith and actions.
300:
floodplains. Itengeâs son, Ikuhane, succeeded his father and his reign was from 1575 â 1600. Under his leadership, the people migrated from Kafue and settled along the Zambezi valley. They later moved southwards and settled along the
556:
under the guidance of his cousin Nkonkwena I. He returned from Boteti in the 1900 and succeeded Queen Ntoolwa at Isuswa as the Subiya Chief in Caprivi Strip, Namibia. By now Subiya chieftainship was divided along colonial lines of
414:
He was also called Singongi. He succeeded Queen Mwaale at Goha Hills (Ngulwa-Mwaale) in Chobe District, Botswana. Saanjo had three children with his wife Chaaze, two boys called Mafwira I and Nsundano I and their sister Mwaale.
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becoming part of that family. The wife and children take the husbandâs surname as they are part of his family. How the married couple manages its ilapa, ensures a particular status in society. Albeit waning in modern times,
652:
He is the youngest son of Sinvula Maiba. He succeeded his elder brother Mutwa Liswani II, who died in 1996. He has also maintained the headquarters placed at Vwikalo (Buikalo), Caprivi Strip, Namibia by his late brother
407:
defeated the Subiya of Sikute and captured them together with their royal drums, the magical drums escaped into the Zambezi and settled at the bottom where their sound continued to be heard for many years afterwards.
615:
at Rokops. He was the son of Chief Nkonkwena I with his wife Ikume. He established his headquarters at Munga Village north-west of Kavimba, Chobe District, Botswana. His brothers were Mafwira II and Nsundano.
305:
which the Subia also named Ikuhane River in his honour. Baikuhane simply means the followers of King Ikuhane or the people from the Chobe River and their language is called Chikuhane, also known as Chisubia.
371:
She was the first queen to rule the Subiya tribe. She succeeded her brother Lilundu - Lituu and settled at Goha Hills north of Savuti in present Botswana and the place came to be known as Ngulwa-Mwaale.
815:" translates to "skirt." This garment features two layers, with the top layer being stiffened to retain its shape. It is usually made from satin and often complemented by a matching shawl called a "
490:
in north-west Botswana and his brother Nsundano. Ikume gave birth to one son called Sinvula. He established his headquarters at Impalila Island in the modern Caprivi Strip, Namibia. He fled from
672:
They live off farming and gathering, hunting, and fishing. The women are responsible for farming activities while the men deal with the hunting and fishing. Their staple food is hard porridge
748:
Mwezi, and seasons. The sun is called Izuba. Its function is for daylight, (hence why a day is called izuba as well) and the sun is used to tell the time of day used to determine directions.
724:, meaning "The King." Ileza is considered both transcendent, existing beyond the physical world, and immanent, present in all things and aware of all actions performed by His creations.
710:, regarded as the Creator of the world and characterised by eternal, omnipotent, and omniscient qualities. The Subia hold that Ileza is uniquely singular, with no partners or equals.
623:
He was the son of Maiba I and also the younger brother of Liswaninyana. His home village was Mahundu in the present-day Eastern Caprivi Strip, Namibia. He built his headquarters at
645:
He is the son of Sinvula Nkonkwena and also the grandson of Nkonkwena I. He succeeded his aged father and set his headquarters at Kavimba Village, Chobe District, Botswana.
687:. The homes consist of huts made up of a mud wall and thatch roof or houses with concrete walls and sheet metal roofs. The huts are surrounded by a reed fence known as
600:
He was the eldest son of Maiba I with his wife Kahundu. He established his royal headquarters at Kasika Village in the modern Caprivi Strip, Namibia opposite Chiduudu (
1774:
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to cover themselves especially from the waist down and always cover their hair with a headscarf. This attire provides women with modesty, respect, and dignity.
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He succeeded MwanamwaleI; his father at Sesheke, Zambia. His real name was Munikuunku, but he was famously known by his nickname Inguu, meaning the shepherd.
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455:
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fish along with vegetables or the porridge is eaten with milk called Masanza. This dish is often served at gatherings, weddings or funerals.
296:. Itenge, the first known Subia Kingâs reign lasted until the 1570s. During this time, he led the migration from the north and settled at
634:
He was the second eldest son of Sinvula Maiba above. His elder brother was Shakufweba. He established his royal headquarters at Vwikalo (
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361:
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Sikute led a section of the Subiya from the western tips of Iteenge today known as Linyanti swamps to the Chungwe-namutitima (
1561:
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661:
At the head of the family is the eldest male, usually the grandfather. Relation is a result of marriage, birth or adoption.
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402:). There he joined the Leya and married one of their women. Sikute carried with him the Subiya royal drums known as the
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64:
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1554:
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He was the first known chief of the tribe. He is believed to have led the migration from the North and settled at
309:
Under the leadership of Lilundu Lituu (1640 â 1665) who succeeded his father Ikuhane, the Subia migrated from the
35:
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is known by various names and attributes, each highlighting a different aspect of His nature. These include
977:
604:). He died shortly after assuming the throne and Chika Matondo continued to act on the throne till 1945.
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He succeeded his father Chief Ikuhane. He migrated from the Chobe River southwards and settled at
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1618:
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southwards and settled in Botswana. In 1876, Mwanamwale and a section of Subia men crossed the
928:
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1022:"A study of Sipelu music and dance among the Masubia people of the Zambezi region of Namibia"
871:
739:, forty percent of the Masubia are Christians while sixty percent practice ethnic religion.
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8:
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1228:
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519:
260:
256:
252:
248:
228:
179:
1520:
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902:
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in Zambia. Mutwa Liswani II (1965 â 1996) established his royal headquarters at
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The references used may be made clearer with a different or consistent style of
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floodplains. The ZambeziâChobe basin is known as Iteenge in Subiya after him.
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1201:
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border post. Today Luchindo is a shrine (Chidino) of all the Basubiya tribe.
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is used as the formal language in official, educational, and media contexts.
264:
1403:
1728:
1703:
1698:
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1505:
1445:
1218:
1093:
289:
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1643:
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1312:
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https://en.wikipedia.org/search/?title=Musisi_Skirt&oldid=1236854304
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The Masubia are well known for their vibrant cultural dances known as
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1243:
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and established his headquarters at Luchindo in the present
325:
in Namibia and is still the Subia headquarters until today.
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He was also called Lyiverenge. He migrated northwards from
1530:
1238:
450:
Isuswa in the modern Caprivi Strip, Namibia. He rescued
627:
Village in the present Eastern Caprivi Strip, Namibia.
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after the latter feared the Lozi and fled to Boteti.
691:. The villages often consist of 15 to 30 families..
1062:
Who are these people a rundown on unam vc candidate
1043:"Unam appoints Kenneth Matengu as Vice Chancellor"
586:Chika Matondo Tongo (1909 â 1927 and 1937 - 1945)
235:ethnic group and have significant populations in
1741:
1059:Matengu Appointed as UNAM's New Vice Chancellor
772:porridge called Inkoko. It is often eaten with
379:He ruled over a section of the Subiya who fled
1775:Ethnic groups divided by international borders
1049:. The Villager Newspaper Namibia. 29 June 2018
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638:) in the present-day Caprivi Strip, Namibia.
552:He was the only son of Liswani I. He fled to
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819:," another Silozi term. Women also wear a
93:
903:"The Subia People Group In All Countries"
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650:Maiba Liswani III (1996âto July 21, 2021)
65:Learn how and when to remove this message
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593:(Luhonono) in Eastern Caprivi, Namibia.
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16:A Lozi ethnic group in Southern Africa
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115:Regions with significant populations
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383:attacks and lived in Tokaland near
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803:is the traditional attire worn by
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526:and established his leadership at
364:(Savuta) in present-day Botswana.
317:and established his leadership at
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369:Queen Mwale Ikuhane (1665 â 1700)
247:. Their language is known as the
683:The Masubia villages are called
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643:Maiba II Sinvula (1968-to date)
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792:and their traditional attire,
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231:. They are part of the larger
1:
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731:Masubia religion is based on
720:, meaning "The Creator," and
611:He was born in Khamaâs land;
609:Sinvula Nkonkwena (1928-1968)
354:Lilundu - Lituu (1640 â 1665)
632:Mutwa Liswani II (1965-1996)
99:Subia woman wearing a musisi
7:
1073:"Matengu gets Unam top job"
933:National Geographic Society
292:that migrated southward of
10:
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498:'s land, where he died at
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760:Subia food & cuisine
598:Liswaninyana (1927-1937)
507:Queen Ntolwa (1876-1900)
428:Nsundano I (1700s -1750)
1770:Ethnic groups in Zambia
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676:with fish or sour milk
483:Nkonkwena I (1845-1876)
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227:ethnic group native to
1047:www.thevillager.com.na
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752:Subia food and cuisine
706:is the Subia term for
872:University of Namibia
836:Subia arts and crafts
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550:Maiba I (1900 â 1909)
447:Liswani I (1830-1845)
346:Ikuhane (1575 - 1600)
335:Iteenge (1440s/1570s)
198:Related ethnic groups
845:Notable Subia people
578:Chika II (1901-1927)
542:Kabuku (August 1886)
438:, Namibia, opposite
329:Subiya Royal Lineage
215:, also known as the
992:"People of Caprivi"
657:Social organization
515:Mwanamwale I (1876)
456:Kgari of Bamangwato
87:Baikuhane / Basubia
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954:"eLimu | Our Home"
852:Beatrice Masilingi
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864:Kenneth Matengu
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377:Cheete (1700s)
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1461:Gana and Gwi
1446:Baka-Nswazwi
1292:Uukolonkadhi
1081:. Retrieved
1079:. 2018-06-29
1077:Namibian Sun
1076:
1051:. Retrieved
1046:
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1016:
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986:
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957:
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937:. Retrieved
935:. 2011-01-21
932:
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192:Christianity
81:Subia people
77:Ethnic group
61:
55:October 2022
52:
33:
1649:Lukanga Twa
1282:Uukwaluudhi
878:Ryan Nyambe
827:Subia music
766:staple food
530:in Zambia.
385:Livingstone
311:Chobe River
303:Chobe River
204:Lozi people
1744:Categories
1456:Batalaunda
1393:Portuguese
1313:Caprivians
1277:Oukwanyama
1272:Ongandjera
1133:Indigenous
1083:2023-01-08
1053:2023-01-08
963:2021-05-22
939:2021-05-22
889:References
807:women. In
770:maize meal
404:Makuwakuwa
47:footnoting
1614:Kafwe Twa
1373:Afrikaner
1342:Coloureds
1267:Ombalantu
997:8 October
678:(masanza)
613:Tsienyane
502:in 1878.
476:Kazungula
472:Sebitwane
462:, son of
454:, son of
452:Sekgoma I
288:speaking
255:) or the
253:Chikuhane
174:Languages
110:44,800 ()
1714:Tokaleya
1679:Ndwandwe
1491:Mbanderu
1486:Mangwato
1323:Kavangos
1287:Uukwambi
1229:Mbanderu
1188:Ncoakhoe
1142:Khoekhoe
821:chitenge
674:(inkoko)
667:polygamy
468:Batawana
464:Moremi I
261:Chisubia
237:Botswana
223:, are a
186:Religion
147:Botswana
43:citation
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1378:British
870:of the
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856:Olympic
786:Chipelu
722:Simwine
718:Muvumbi
567:Namibia
528:Sesheke
524:Zambezi
492:Barotse
432:Kavimba
319:Sesheke
280:History
263:), but
241:Namibia
129:Namibia
1709:Subiya
1694:Nsenga
1674:Mwanga
1669:Mbunda
1664:Mambwe
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1634:Lambya
1604:Chokwe
1526:Tswana
1521:TlĂ´kwa
1511:Subiya
1466:Herero
1388:Jewish
1383:German
1365:Whites
1350:Baster
1328:Tswana
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1308:Damara
1262:Ndonga
1254:Ovambo
1234:Tjimba
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1211:Herero
1178:HaiÇom
1155:Oorlam
913:28 May
813:musisi
809:Silozi
801:Musisi
794:Musisi
636:Bukalo
554:Boteti
500:Rakops
488:Gumare
389:Zambia
362:Savuti
358:Mababe
323:Bukalo
294:Africa
265:Silozi
245:Zambia
243:, and
217:Subiya
165:Zambia
162:
144:
133:34,000
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1624:Kunda
1599:Chewa
1594:Bwile
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1476:ÇKung
1301:Other
1244:Zemba
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1173:!Kung
1027:8 May
790:Chizo
714:Ileza
704:Ireza
700:Ileza
689:ilapa
685:minzi
625:Kabbe
496:Khama
470:from
440:Ngoma
339:Kafue
298:Kafue
286:Bantu
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180:Subia
169:2,900
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