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St. Lawrence Iroquoians

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44: 836: 503: 980: 492: 916:. These nations also had in common a matrilineal, clan-based social organization, and a political system sufficiently structured to permit confederation at times. Most of them engaged in guerrilla warfare, grew and used tobacco, and produced pottery vessels." Sunflowers were also grown for their oily seeds. Investigations at several former settlements have indicated that their most important foods were maize and fish. They hunted 812:, and likely consisted of numerous groups. Pendergast notes that while Iroquoians and topical academics have mostly reached consensus on this theory, some historians have continued to publish other theories and ignore the archaeological evidence. The St. Lawrence Iroquoians did share many cultural, historical, and linguistic aspects with other Iroquoian groups; for example, their 756:(in some cases, they also postulated Onondaga and Oneida) had migrated and settled in the St. Lawrence River valley before relocating to their historic territory of present-day New York. Pendergast says that attribution of Stadacona or Hochelaga as Mohawk, Onondaga or Oneida has not been supported by the archaeological data. 641:(Huron). However, recent archaeological finds suggest distinctly separate groups may have existed among the St. Lawrence Iroquoians as well. The name "St Lawrence Iroquoians" refers to a geographic area in which the inhabitants shared some cultural traits, including a common language, but were not politically united. 657: 885:, typical of other neighboring Iroquoian peoples. The longhouses were 18 metres (59 ft) to 41 metres (135 ft) in length and each housed several families. Archaeologists have estimated that villages had an average population of 150-250 people although a few larger villages housed considerably more. 1211:
The account of Canada's name origin reflects theories first advanced in the 18th and 19th centuries. General texts have not kept up with the discrediting of such earlier theories by the linguistic comparative studies of the later 20th century. For instance, the "Huron-Iroquois theory" of word origin
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In 1535, French explorer Jacques Cartier commented on cultural differences between the people of Hochelaga (Montreal area) and Stadacona (Quebec area). Cartier described the large and productive maize fields surrounding Hochelaga, and said its inhabitants were sedentary, as compared to the people of
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The Iroquoians occupied their villages for ten or more years until their longhouses deteriorated and the fertility of the soil for their crops declined. Then, they built a new village and cleared land for crops, usually only a few miles from their previous home. The frequent changes of location has
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Most of the St. Lawrence Iroquoian villages were located in inland locations a few kilometers from the river itself. By the end of the 15th century they were encircled by earthworks and palisades, indicating a need for defense. The villages usually were 2 hectares (4.9 acres) to 3.25 hectares (8.0
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that were associated with the St. Lawrence Iroquoians and the tribes of the Haudenosaunee. Their use appear to have been related to diplomatic visits among the peoples, and he suggests they indicate a territory of interaction that may have preceded the Iroquois confederacy. Related design elements
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estimated their numbers as 120,000 people in 25 nations occupying an area of 230,000 square kilometres (89,000 sq mi). However, many scholars believe that estimate of the number of St. Lawrence Iroquoians and the area they controlled is too expansive. The current archaeological evidence
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Although historians and other scholars have been studying the St. Lawrence Iroquoians for some time, such knowledge has been slower to be part of common historical understanding. The hypothesis about the St. Lawrence Iroquoians helps explain apparent contradictions in the historical record about
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fishermen may have come into contact with the St. Lawrence Iroquoians early in the 16th century. French navigator Thomas Aubert visited the area in 1508 and sailed 80 leagues, perhaps 350 kilometres (220 mi), through the Gulf of St Lawrence and into the St. Lawrence River. He took back to
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Several historians combined data from early French reports, vocabulary lists, and oral histories of accounts by Native tribes to theorize the early inhabitants were Iroquoian-speaking Huron or Mohawk, two tribes well known in later colonial history. There has not been sufficient documentation to
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believes the political dynamics were such that the Huron were unlikely to enter Iroquois territory to carry out an attack against the St. Lawrence people to the north. In the mid- to late-16th century, the St. Lawrence Valley was likely an area of open conflict among tribes closer to the river.
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As the historian Pendergast argues, the determination of identity for the St. Lawrence Iroquoians is important because, "our understanding of relations between Europeans and Iroquoians during the contact era throughout Iroquoia hinges largely upon the tribe or confederacy to which Stadacona and
693:. Since the 1990s, they have concluded that there may have been as many as 25 tribes among the St. Lawrence Iroquoians, who numbered anywhere from 8,000 to 10,000 people. They lived in the river lowlands and east of the Great Lakes, including in present-day northern New York and Vermont. 800:
convention is to designate these people St Lawrence Iroquoians, all the while being aware that on-going archaeological research indicates that several discrete Iroquoian political entities were present in a number of widely dispersed geographical regions on the St Lawrence River axis."
1303:. Jacques Cartier made sparse records during his voyage in 1535-1536. He compiled two vocabulary lists totaling about 200 words. The St. Lawrence Iroquoians may have spoken two or more distinct languages in a territory stretching over 600 km, from Lake Ontario to east of 684:
evidence collected since the 1950s has settled some of the debate. Since the 1950s, anthropologists and some historians have used definitive linguistic and archaeological studies to reach consensus that the St. Lawrence Iroquoians were peoples distinct from nations of the
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was the first European definitively known to have come in contact with the St. Lawrence Iroquoians. In July 1534, during his first voyage to the Americas, Cartier met a group of more than 200 Iroquoians, men, women, and children, camped on the north shore of
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arrived and founded Quebec in 1608, he found no trace of the St. Lawrence Iroquoians and settlements visited by Cartier some 75 years earlier. Historians and other scholars have developed several theories about their disappearance: devastating wars with the
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in the 16th century. For Stadaconans, depending on agriculture was a riskier subsistence strategy than for the people of Hochelaga and they probably relied less on agriculture and more on exploitation of sea mammals, fishing, and hunting.
725:. Since the 18th century, several theories have been proposed for the identity of the St. Lawrence River peoples. The issue is important not only for historical understanding but because of Iroquois and other indigenous land claims. 1156:
grounds, as well as a route for war parties and raiding. Neither nation had any permanent settlements upriver above Tadoussac, the trading post in the lower St. Lawrence Valley which had been important for years in the fur trade.
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given problems to archaeologists in estimating the numbers on the St. Lawrence Iroquoian people. Dating techniques may not be precise enough to determine whether villages were occupied simultaneously or sequentially.
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region of Quebec in about 1000 CE. By 1250 or 1300 maize was being grown in what would become the Quebec City area. By about 1300, four distinct subculture areas of St. Lawrence Iroquoian culture existed: (1)
1112:. Located in eastern and central New York, they had the most to gain in war against the St. Lawrence Iroquians, as they had the least advantageous territorial position in the area in relation to hunting and the 872:
basin west of Montreal with a population of 1,000; and the Montreal and Quebec city areas with a population of 2,000 to 3,000. There were also settlements in northernmost Vermont and neighboring Ontario near
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indicates that the largest known village had a population of about 1,000 and their total population was 8,000–10,000. The traditional view is that they disappeared because of late 16th-century warfare by the
1262:. In the early 20th century historians debated this vigorously and the reasons for its disappearance, but changing interests in the field led in other directions. In the late 20th century, First Nations 943:
in search of marine animals. Moreover, the Quebec area was the most northerly location in northeastern North America in which agriculture was practiced, especially during the cooler temperatures of the
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As noted, anthropologists and some historians have used definitive linguistic and archaeological studies to reach consensus that the St. Lawrence Iroquoians were a people distinct from nations of the
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Because nothing remained of their settlements, the St. Lawrence Iroquoians appeared to have been overwhelmed by other groups. Some St. Lawrence Iroquoian survivors may have joined the neighbouring
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The St. Lawrence Iroquoians were not united politically and villages and cultural groups may have been unfriendly and competitive with each other, as well as being hostile to the neighboring
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Plourde, Michel (2016). "Chapter 5: Saint Lawrence Iroquoians, Algonquians, and Europeans in the Saint Lawrence Estuary between 1500 and 1650". In Loewen, Brad; Chapdelaine, Claude (eds.).
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The St. Lawrence Iroquoians appear to have disappeared from the St. Lawrence valley some time prior to 1580. Champlain reported no evidence of Native habitation in the valley. By then the
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Pendergast, James F., "The Significance of a Huron Archaeological Presence in Jefferson County, New York," a paper read at McMaster University, 20 February 1982, vide Trigger (1985) 351.
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started to frequent the area in yearly campaigns (peaking at around 1570–80), holding friendly commercial relations with Saint Lawrence Iroquoians and other natives. The
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consistently has provided compelling evidence to demonstrate that neither the Mohawk, the Onondaga, nor the Oneida homelands originated in the St Lawrence Valley."
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support this conclusion according to 20th-century standards. In addition, archaeological finds and linguistic studies since the 1950s have discredited this theory.
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Archaeological evidence has established that the St. Lawrence Iroquoians were a people distinct from the other regional Iroquoian peoples, the Five Nations of the
1639: 1347: 1319:(Montreal Museum of Archaeology and History), opened here to preserve the archaeology and mark new understandings of the city and the St. Lawrence Iroquoians. 1243:
of the region. Cartier noted the word in his journal. On a later expedition when Champlain asked for the same remedy, the natives he met did not know the word
531: 428: 95: 2247: 1337:, Pointe à Callière, Montreal Museum of Archaeology and History, Montreal, Quebec. (The exhibition catalogue was published as a book under the same name.) 2262: 696:
Before this, some scholars argued that the people were the ancestors or direct relations of historic Iroquoian groups in the greater region, such as the
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In addition to the characteristic villages, the St. Lawrence Iroquoian peoples had "a mixed economy, in which they drew their subsistence from growing
478: 1410: 1132:. The Mohawk wanted to get more control of the St. Lawrence trade routes connecting to the Europeans. During this period, Champlain reported that the 1053:
probably derived from the Iroquoian word "kanata" which means settlement or village. Basques and American natives of the Labrador-Saint Lawrence area
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St-Pierre, C. Gates (2015), "Horticulture on the Edge: The Northernmost Evidence for Plant Cultivation in Pre-Contact Northeastern North America,"
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For years historians, archeologists and related scholars debated the identity of the Iroquoian cultural group in the St. Lawrence valley which
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to conclude that "a wholly indigenous and discrete Iroquoian people were present in the St Lawrence Valley when Cartier arrived. The current
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Roland Tremblay. (1999). "Regards sur le passé: réflexions sur l'identité des habitants de la vallée du Saint-Laurent au XVIe siècle",
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who, although related, did not speak the same language dialects as the St. Lawrence Iroquoians—thus, they did not know the word
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Jones, Eric E. (2008), "Iroquois Population History and Settlement Ecology, 1500-1700," Dissertation: Pennsylvania State University,
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Extensive archaeological work in Montreal has revealed the 1,000-year history of human habitation on the site. In 1992 a new museum,
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Faunal Resource Exploitation Among the St. Lawrence Iroquoians: the Zooarchaeology of the Steward (BfFt-2) Site, Morrisburg, Ontario
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evidence and the historical context of the time point most strongly to wars with the neighbouring Iroquois tribes, particularly the
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Warrick, Gray and Lesagel, Louis (2016), "The Huron-Wendat and the St. Lawrence Iroquoians: New Findings of a Close Relationship,"
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studies indicate that the St. Lawrence Iroquoians probably spoke several distinct dialects of their language, often referred to as
2232: 1802:"Effigy Pipes, Diplomacy, and Myth: Exploring Interaction between St. Lawrence Iroquoians and Eastern Iroquois in New York State" 1266:, as well as increased interest in history of indigenous peoples renewed attention to the early St. Lawrence Iroquoian villages. 231: 107: 1046: 337: 246: 211: 175: 1457: 517: 458: 352: 269: 236: 201: 17: 1994:
Juan Francisco Maura. “Nuevas aportaciones al estudio de la toponimia ibérica en la América Septentrional en el siglo XVI”.
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Cahill, Donald and Ouellet, Martin (Autumn 2015), "An Analysis of Jacques Cartier's Exploration of the Gaspé Coast, 1534,"
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Mark Abley, "Where was Hochelaga? Debate simmers over the location and fate of the Indian village Cartier visited in 1535"
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In 1998 James F. Pendergast, a Canadian archeologist, summarized the four major theories with an overview of evidence:
1200:(1985) and various publications of the Government of Canada, such as "The Origin of the Name Canada" published by the 2132: 1861: 274: 85: 473: 463: 186: 2039:
Engelbrecht, William; Jamieson, Bruce (2016). "St. Lawrence Iroquoian Projectile Points: A Regional Perspective".
1011:. The Stadaconians met the French "very familiarly" probably indicating previous trading contacts with Europeans. 2061: 1201: 776:
Laurentian Iroquoian and Laurentian Iroquois Identity: based on language studies, with material added since 1940;
196: 147: 2203: 1034:. Archaeologists in the 20th century have unearthed similar villages further southwest, near the eastern end of 1417:, vol. 2, Montreal and London: Mcgill-Queen's University Press, 1976, pp. 214-218, 220-224, accessed 2 Feb 2010 375: 2267: 1665:
Jacques Cartier and his four voyages to Canada; an essay with historical, explanatory and philological notes,
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Pendergast, James F., Claude Chapdelaine, and J. V. Wright. "Essays in St. Lawrence Iroquoian Archaeology",
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Gates St-Pierre, Christian (2016), "Iroquoians in the St. Lawrence River Valley before European Contact,"
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also shows how historical understanding has been changed by recent research. When Cartier's crew suffered
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Abel, Timothy, "The Iroquoian Occupations of Northern New York: A summary of Current Research," pp. 66,
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during their first winter in Canada, the St. Lawrence Iroquoians provided them with a remedy, an herbal
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By the time Champlain arrived, the Algonquins and Mohawks were both using the Saint-Lawrence Valley for
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languages were part of the Iroquoian family and aspects of culture and societal structure were similar.
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Montréal, Qc, Les Éditions de l'Homme (Published in association with exhibit by same name, 2006-2007)
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Loewen, Brad (2016). "Chapter 3: Intertwined Enigmas". In Loewen, Brad; Chapdelaine, Claude (eds.).
2018: 310: 2006: 1014:
In his follow-up expedition of 1535 and 1536, Cartier visited several Iroquoian villages north of
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which abounded in the area. They were more than 600 kilometres (370 mi) from their home of
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James F. Pendergast. (1998). "The Confusing Identities Attributed to Stadacona and Hochelaga",
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Knowledge about the St. Lawrence Iroquoians has been constructed from the studies of surviving
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Pendergast, James F. "The St.Lawrence Iroquoians: Their Past, Present and Immediate Future,"
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James F. Pendergast. (1998). "The Confusing Identities Attributed to Stadacona and Hochelaga"
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James F. Pendergast. (1998). "The Confusing Identities Attributed to Stadacona and Hochelaga"
1304: 1204:, suggest instead the former theory that the word "Canada" stems from a Huron-Iroquois word, 1196: 1016: 745: 1931: 1770: 805: 686: 43: 1322:
Major exhibits have displayed the increasing knowledge about the St. Lawrence Iroquoians:
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Jamison, Thomas (2005), "Filling the Void Saint Lawrence Iroquoians in Alburg, Vermont,"
1288: 1284: 1275: 1078: 1058: 1026: 996: 936:) of the lower St. Lawrence River and the Gulf of St Lawrence and ranged widely in their 813: 722: 676: 580: 555:
who existed until about the late 16th century. They concentrated along the shores of the
2204:"The Huron-Wendat and the St. Lawrence Iroquoians: New Findings of a Close Relationship" 1247:. This fact confused many historians. Given new evidence, it appears that Champlain met 315: 2048: 1821: 1717: 1240: 1133: 953: 924:
Stadacona who were migratory. The Stadaconans were closer to the salt-water resources (
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of the historical past from the current Native people, writings of the French explorer
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Warrick, Gary (Dec 2000), "The Precontact Iroquoian Occupation off Southern Ontario,"
759:"Since the 1950s a vast accumulation of archaeological material from Ontario, Quebec, 68: 2237: 2128: 1857: 1850: 1453: 1300: 1000: 917: 852: 549: 206: 1069:
The archaeologist Anthony Wonderley found 500-year-old ceramic pipes in present-day
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traded furs for European weapons and used these to push the farming Indians south.
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and are finding evidence of additional discrete groups of St. Lawrence Iroquoians.
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France seven natives, possibly Iroquoians, whom he had captured during his voyage.
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Bruce G. Trigger and James F. Pendergast. (1978). "Saint Lawrence Iroquoians", in
1187:(they call a village 'Canada')". Cartier applied the word to both the region near 1392: 1292: 987: 797: 705: 665: 613: 405: 380: 117: 1987:
Bruce G. Trigger. (1976) "The Disappearance of the St. Lawrence Iroquoians", in
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agriculture in Canada is first detected by archaeologists in 500 CE at the
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or Iroquois League, which wanted to control trade with Europeans in the valley.
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Examines the relationship between the Basques and the St. Lawrence Iroquoians.
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The name of the country of Canada is probably derived from the Iroquoian word
2226: 1248: 1142: 1109: 964: 753: 714: 701: 681: 633: 621: 601: 596: 568: 507: 410: 226: 191: 2167: 2140:"An In-Situ Hypothesis to Explain the Origin of the St. Lawrence Iroquoians" 2120:(Journal of the New York State Archaeological Association), 102:47-74, 1991. 1916:, Montreal Museum of Archaeology and History website, accessed 14 March 2012 1838:
Harold A Innis, "The Fur Trade in Canada", 1956 revision of 1930, Chapter 1.
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Wrapped in the Colours of the Earth. Cultural Heritage of the First Nations
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Wrapped in the Colours of the Earth: Cultural Heritage of the First Nations
1035: 764: 709: 279: 162: 2198:(Kingston and Montreal: McGill-Queen's University Press, 1985) 144-8, 351 2160:
Contact in the 16th Century: Networks Among Fishers, Foragers and Farmers
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Contact in the 16th Century: Networks Among Fishers, Foragers and Farmers
1128: 1105: 1095: 1008: 625: 385: 2085:, Occasional Publication of the London Chapter, OAS, No.5:385-404, 1990. 2052: 1825: 1801: 1372:, 2006-2007 Exhibit, Pointe-à-Callière, Montreal, accessed 14 March 2012 656: 2001:
Juan Francisco Maura. “Sobre el origen hispánico del nombre ‘Canadá’”.
1984:, Volume 15, Washington, DC: Smithsonian Institution, pp. 357–361. 937: 882: 168: 1074:
and long recounting in Iroquois oral histories have been significant.
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acres) in area. Inside the palisades the St. Lawrence people lived in
2062:"Iroquoians in the St. Lawrence River Valley before European Contact" 1817: 1239:. The French recorded this as the St. Lawrence Iroquoian name of the 1118: 1113: 1099: 1004: 992: 670: 584: 264: 181: 1411:
Bruce G. Trigger, "The Disappearance of the St. Lawrence Iroquoians"
1876: 1263: 1232: 1083: 1031: 929: 913: 719: 1935:. Paris: Tross (1863 edition). (Vocabulary list on pages 46 to 48) 1136:
peoples were fearful of the powerful Iroquois. The anthropologist
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Indigenous people of east-central North America (c. 1300s to 1580)
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Jamieson, J.B. "The Archaeology of the St. Lawrence Iroquoians."
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The Children of Aataentsic: a History of the Huron People to 1660
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Canadian Journal of Archaeology / Journal Canadien d’Archéologie,
1879:, American Anthropological Association, 1927, accessed 3 Feb 2010 1415:
The Children of Aataenstic: A History of the Huron People to 1660
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and his crew recorded encountering in 1535–36 at the villages of
576: 564: 2162:. Mercury Series. University of Ottawa Press. pp. 119–148. 839:
An artists conception of the interior of an Iroquoian longhouse.
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Since the 1950s, anthropologists, archaeologists, linguists and
2177:"St. Lawrence Iroquoians among the Wendat: Linguistic Evidence" 2007:
http://parnaseo.uv.es/Lemir/Revista/Revista20/02_Maura_Juan.pdf
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along the St. Lawrence River. French trading was then based at
560: 2100:. Mercury Series. University of Ottawa Press. pp. 57–76. 1747: 1475: 1473: 1223: 940: 933: 901: 893: 844: 660:
Territory occupied by the St. Lawrence Iroquoians, circa 1535
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St. Lawrence Iroquoian and St. Lawrence Iroquois Identity:
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Native and Newcomers: Canada's 'Heroic Age' Reconsidered,
2003:
Lemir (Revista de literatura medieval y del Renacimiento)
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W. J. Wintemberg, "Was Hochelaga Destroyed or Abandoned?"
1553:, Vol. 14, No. 4, p. 415, 454-457. Downloaded from JSTOR. 1489:
Claude Chapdelaine, "The St. Lawrence Iroquoians, 1500CE"
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Archaeologists have not determined the exact location of
1098:. Innis guessed that the northern hunting Indians around 1041:
At just about the period Jacques Cartier contacted them,
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used it as a hunting ground and avenue for war parties.
1094:, or their migration westward toward the shores of the 1531:
Pendergast (1998), "Confusing Identities", pp. 158-159
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Pendergast (1998), "Confusing Identities", pp. 155-156
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Pendergast (1998), "Confusing Identities", pp. 153-154
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Pendergast (1998), "Confusing Identities", pp. 150-153
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Pendergast (1998), "Confusing Identities", pp. 156-157
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Iroquois settlement of the north shore of Lake Ontario
999:. They had traveled in 40 canoes to Gaspé to fish for 1020:(near present-day Quebec), including the villages of 1718:
http://www.biographi.ca/en/bio/aubert_thomas_1E.html
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Stephens, Hiram B. and Saville, Marshall H. (1890),
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for the mutual understanding, but it shows a strong
2047:. Eastern States Archaeological Federation: 81–98. 2038: 1991:. Montreal: McGill-Queen's Press, pp. 214–228. 1495:
Exhibition Catalogue, Montreal: McCord Museum, 1992
1849: 1183:meant "village" in their language. Cartier wrote, 1904:Pendergast (1998), "Confusing Identities", p. 150 1852:Facts about Canada, Its Provinces and Territories 1540:Pendergast (1998), "Confusing Identities", p. 149 744:Based in part on material from the 18th century, 2243:Indigenous peoples of the Northeastern Woodlands 2224: 2083:The Archaeology of Southern Ontario to A.D. 1650 2059: 1942:Montreal: McGill-Queen's University Press, 1972. 1652:Revista de Antropologia del Museo de Entre Rios, 1365: 1363: 2127:no. 8. Dundas, Ontario: Copetown Press, 1993. 2125:Occasional Papers in Northeastern Archaeology, 1191:and the St. Lawrence River that flows nearby. 2201: 1623:"The St. Lawrence Iroquoians: who are they?" 1449:Historical Dictionary of European Imperialism 1360: 1166:French encounters with natives in this area. 525: 1733:London: Richard Bentley and Son, pp. 298-299 1731:The Discoveries of America to the year 1525, 1667:Montreal: W. Drysdale and Company, pp. 61,63 2248:Native American history of New York (state) 2027:— a virtual exhibit on the people's culture 1961:The Saint Lawrence Iroquoians: Corn People, 1938:Pendergast, James F, and Bruce G. Trigger. 1847: 1746:Vol. 44, No. 2, pp. 90-94. Downloaded from 1452:. Greenwood Publishing Group. p. 109. 1212:appeared in the article on "Canada" in the 1208:, that also meant "village" or settlement. 2263:Native American tribes in New York (state) 2217:. Ontario Archaeological Society: 133–143. 2137: 1969:The Saint Lawrence Iroquoians: Corn People 1777: 1482: 1446:James Stuart Olson; Robert Shadle (1991). 1335:The Saint Lawrence Iroquoians: Corn People 830: 532: 518: 1799: 1625:Cartier-Brebeuf National Historical Site, 1406: 1404: 1402: 1400: 1149:tribes, by force or by mutual agreement. 2190:. Ontario Archaeological Society: 17–25. 2174: 2153:. Ontario Archaeological Society: 47–55. 2077:. Ontario Archaeological Society: 47–64. 1940:Cartier's Hochelaga and the Dawson Site. 1433:, Volume 32, p. 149, accessed 3 Feb 2010 1287:. It is one of several languages of the 1090:to the west, the impact of epidemics of 978: 834: 655: 2157: 2092:. Toronto: University of Toronto, 1984. 1678:Cartier-Brebeuf National Historic Site, 855:. Iroquoian culture is detected in the 14: 2225: 2095: 1967:"Book Review: Roland Tremblay. (2006) 1638:St-Pierre, C. Gates, "Fish and Corn," 1397: 1370:"St. Lawrence Iroquoians: Corn People" 176:Indigenous and Northern Affairs Canada 2202:Warrick, Gary; Lesage, Louis (2016). 1932:Relation originale de Jacques Cartier 1771:Relation originale de Jacques Cartier 1676:"The Iroquoians of the Quebec Area," 1310: 1160: 202:Missing and Murdered Indigenous Women 2060:Gates-St. Pierre, Christian (2016). 2041:Archaeology of Eastern North America 1466:from the original on April 12, 2016. 1185:"lz (sic) appellent une ville Canada 959: 651: 1954:Recherches amérindiennes au Québec, 648:which means village or settlement. 24: 2031: 1982:Handbook of North American Indians 864:with a population of about 2,500; 843:Prehistoric Iroquoian culture and 25: 2279: 2012: 1895:, 1 Nov 1994, accessed 3 Feb 2010 1715:Dictionary of Canadian Biography, 1330:, McCord Museum, Montreal, Quebec 1179:, the St. Lawrence Iroquoians of 1122:, downstream at the mouth of the 2258:First Nations history in Ontario 1956:Volume 29, No.1, pp. 41–52. 1086:tribes to the south or with the 868:with a population of 2,500; the 620:' and other scholars' work with 501: 490: 42: 2253:First Nations history in Quebec 1907: 1898: 1882: 1870: 1841: 1832: 1793: 1762: 1753: 1736: 1723: 1707: 1694: 1685: 1670: 1657: 1644: 1632: 1617: 1605: 1593: 1581: 1572: 1564:Journal of Vermont Archaeology, 1556: 1543: 1534: 1525: 1516: 1202:Department of Canadian Heritage 1055:developed a simplified language 148:British Columbia Treaty Process 2233:Extinct Native American tribes 1507: 1498: 1420: 1375: 1126:, within the territory of the 1030:in the vicinity of modern-day 13: 1: 1923: 1774:. Paris: Tross (1863 edition) 1007:, on the site of present day 983:Jacques Cartier at Hochelaga. 1949:Volume 32, pp. 149–167. 1947:Journal of Canadian Studies, 1729:Weise, Arthur James (1884), 956:and other Iroquoian groups. 752:developed a theory that the 153:Crown and Indigenous peoples 7: 2088:Junker-Andersen, Christen. 2024:The St. Lawrence Iroquoians 1996:Bulletin of Spanish Studies 1800:Wonderley, Anthony (2005). 1788:Journal of Canadian Studies 1551:Journal of World Prehistory 1431:Journal of Canadian Studies 1341: 1269: 827:Hochelaga are attributed." 712:of the Five Nations of the 391:Indigenous English Dialects 10: 2284: 2138:Pendergast, J. F. (1975). 1273: 1071:Jefferson County, New York 862:Jefferson County, New York 794:multidisciplinary research 680:. An increasing amount of 1959:Roland Tremblay. (2006). 1929:Jacques Cartier. (1545). 1914:"About Pointe-à-Callière" 1768:Jacques Cartier. (1545). 1289:Iroquoian language family 1077:By the time the explorer 1064: 866:Grenville County, Ontario 628:studies since the 1950s. 616:, earlier histories, and 497:Indigenous North Americas 2019:Virtual Museum of Canada 1353: 1169:The origins of the word 741:Mohawk Identity Option: 592:Pointe-à-Callière Museum 275:Indigenous personalities 2175:Steckley, John (2016). 2168:10.2307/j.ctt22zmcgk.11 1856:. H.W. Wilson Company. 1691:St-Pierre (2015), p. 20 1221:The earlier mystery of 1215:Encyclopædia Britannica 831:Culture and subsistence 546:St. Lawrence Iroquoians 2106:10.2307/j.ctt22zmcgk.9 1998:86. 5 (2009): 577-603. 1720:, accessed 31 Jul 2019 1682:, accessed 11 Aug 2019 1641:, accessed 14 Aug 2019 1614:, accessed 12 Aug 2019 1602:, accessed 12 Aug 2019 1569:, accessed 7 Aug 2019. 984: 840: 661: 1629:, accessed 9 Aug 2019 1590:, accessed 7 Aug 2019 1249:Five Nations Iroquois 1197:Canadian Encyclopedia 982: 838: 732:Huron-Mohawk Option: 718:encountered by later 659: 567:, Canada, and in the 18:St. Lawrence Iroquois 2268:Saint Lawrence River 1848:Weihs, Jean (1995). 1702:Ontario Archaeology, 1599:"A Mohawk Village," 1578:Warrick, pp. 454-457 1383:Ontario Archaeology, 1049:referred to them as 806:Iroquois Confederacy 687:Iroquois Confederacy 581:Laurentian languages 401:Aboriginal syllabics 376:Indigenous languages 2211:Ontario Archaeology 2194:Trigger, Bruce G., 2184:Ontario Archaeology 2147:Ontario Archaeology 2070:Ontario Archaeology 1893:Canadian Geographic 1276:Laurentian language 1255:and its reference. 1079:Samuel de Champlain 997:Gulf of St Lawrence 723:Samuel de Champlain 429:Traditional beliefs 270:Indigenous cultures 113:Residential schools 103:Settler colonialism 2005:20 (2016): 17-52. 1806:American Antiquity 1391:2018-09-20 at the 1311:Legacy and honours 1161:Historical debates 1092:Old World diseases 985: 954:Algonquian peoples 841: 746:Mark Cleland Baker 662: 583:, a branch of the 557:St. Lawrence River 34:Indigenous peoples 1713:"Thomas Aubert," 1654:Vol. 1, pp. 20-23 1459:978-0-313-26257-9 1317:Pointe-à-Callière 1291:, which includes 1001:Atlantic mackerel 960:European contacts 918:white-tailed deer 853:Hamilton, Ontario 652:Historical issues 575:and northernmost 553:Indigenous people 542: 541: 508:Canada portal 454:Index of articles 207:Numbered Treaties 16:(Redirected from 2275: 2218: 2208: 2191: 2181: 2171: 2154: 2144: 2109: 2078: 2066: 2056: 1917: 1911: 1905: 1902: 1896: 1886: 1880: 1874: 1868: 1867: 1855: 1845: 1839: 1836: 1830: 1829: 1818:10.2307/40035702 1797: 1791: 1781: 1775: 1766: 1760: 1757: 1751: 1740: 1734: 1727: 1721: 1711: 1705: 1698: 1692: 1689: 1683: 1674: 1668: 1661: 1655: 1648: 1642: 1636: 1630: 1621: 1615: 1609: 1603: 1597: 1591: 1585: 1579: 1576: 1570: 1560: 1554: 1547: 1541: 1538: 1532: 1529: 1523: 1520: 1514: 1511: 1505: 1502: 1496: 1486: 1480: 1477: 1468: 1467: 1443: 1434: 1424: 1418: 1408: 1395: 1379: 1373: 1367: 1138:Bruce G. Trigger 920:and other game. 870:Lake St. Francis 534: 527: 520: 506: 505: 504: 495: 494: 493: 212:Royal Commission 118:Indian hospitals 91:Pre-colonization 46: 30: 29: 21: 2283: 2282: 2278: 2277: 2276: 2274: 2273: 2272: 2223: 2222: 2221: 2206: 2179: 2142: 2064: 2034: 2032:Further reading 2015: 1926: 1921: 1920: 1912: 1908: 1903: 1899: 1887: 1883: 1875: 1871: 1864: 1846: 1842: 1837: 1833: 1798: 1794: 1782: 1778: 1767: 1763: 1759:Parmenter, p. 7 1758: 1754: 1741: 1737: 1728: 1724: 1712: 1708: 1704:Vol. 96, p. 54. 1699: 1695: 1690: 1686: 1675: 1671: 1662: 1658: 1649: 1645: 1637: 1633: 1622: 1618: 1610: 1606: 1598: 1594: 1586: 1582: 1577: 1573: 1561: 1557: 1548: 1544: 1539: 1535: 1530: 1526: 1521: 1517: 1512: 1508: 1503: 1499: 1487: 1483: 1478: 1471: 1460: 1444: 1437: 1425: 1421: 1409: 1398: 1393:Wayback Machine 1380: 1376: 1368: 1361: 1356: 1344: 1313: 1278: 1272: 1163: 1067: 988:Jacques Cartier 962: 833: 798:anthropological 790:ethnohistorians 666:Jacques Cartier 654: 618:anthropologists 614:Jacques Cartier 559:in present-day 538: 502: 500: 499: 491: 489: 484: 483: 449: 441: 440: 424: 416: 415: 381:Inuit languages 371: 363: 362: 303:Indian reserves 298: 290: 289: 260: 252: 251: 222:Specific claims 217:Self-government 178: 138: 130: 129: 81: 35: 28: 23: 22: 15: 12: 11: 5: 2281: 2271: 2270: 2265: 2260: 2255: 2250: 2245: 2240: 2235: 2220: 2219: 2199: 2192: 2172: 2155: 2135: 2121: 2114: 2111: 2093: 2086: 2079: 2057: 2035: 2033: 2030: 2029: 2028: 2014: 2013:External links 2011: 2010: 2009: 1999: 1992: 1985: 1978: 1964: 1957: 1950: 1943: 1936: 1925: 1922: 1919: 1918: 1906: 1897: 1881: 1869: 1862: 1840: 1831: 1812:(2): 211–240. 1792: 1776: 1761: 1752: 1735: 1722: 1706: 1693: 1684: 1669: 1656: 1643: 1631: 1616: 1604: 1592: 1580: 1571: 1555: 1542: 1533: 1524: 1515: 1506: 1497: 1481: 1469: 1458: 1435: 1419: 1396: 1374: 1358: 1357: 1355: 1352: 1351: 1350: 1343: 1340: 1339: 1338: 1331: 1312: 1309: 1274:Main article: 1271: 1268: 1162: 1159: 1124:Saguenay River 1106:Archaeological 1066: 1063: 1043:Basque whalers 961: 958: 946:Little Ice Age 875:Lake Champlain 857:Saguenay River 849:Princess Point 832: 829: 792:have combined 786: 785: 778: 777: 774: 773: 772: 769:New York State 757: 750:Lars Sweenburg 739: 738: 737: 682:archaeological 653: 650: 622:archaeological 599:nation of the 540: 539: 537: 536: 529: 522: 514: 511: 510: 486: 485: 482: 481: 476: 471: 466: 461: 456: 450: 447: 446: 443: 442: 439: 438: 437: 436: 434:Inuit religion 425: 422: 421: 418: 417: 414: 413: 408: 403: 398: 393: 388: 383: 378: 372: 369: 368: 365: 364: 361: 360: 355: 350: 345: 340: 335: 330: 325: 320: 319: 318: 313: 305: 299: 296: 295: 292: 291: 288: 287: 282: 277: 272: 267: 261: 258: 257: 254: 253: 250: 249: 244: 239: 234: 229: 224: 219: 214: 209: 204: 199: 194: 189: 184: 179: 174: 172: 165: 160: 155: 150: 145: 143:Indigenous law 139: 136: 135: 132: 131: 128: 127: 125:Reconciliation 122: 121: 120: 115: 110: 100: 99: 98: 88: 82: 79: 78: 75: 74: 73: 72: 65: 58: 48: 47: 39: 38: 26: 9: 6: 4: 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They spoke 578: 574: 570: 566: 562: 558: 554: 551: 547: 535: 530: 528: 523: 521: 516: 515: 513: 512: 509: 498: 488: 487: 480: 477: 475: 472: 470: 467: 465: 464:First Nations 462: 460: 457: 455: 452: 451: 445: 444: 435: 432: 431: 430: 427: 426: 420: 419: 412: 411:Inuit grammar 409: 407: 404: 402: 399: 397: 394: 392: 389: 387: 384: 382: 379: 377: 374: 373: 367: 366: 359: 358:Pacific Coast 356: 354: 351: 349: 346: 344: 341: 339: 336: 334: 331: 329: 326: 324: 321: 317: 314: 312: 309: 308: 306: 304: 301: 300: 294: 293: 286: 283: 281: 278: 276: 273: 271: 268: 266: 263: 262: 256: 255: 248: 245: 243: 242:Organizations 240: 238: 235: 233: 230: 228: 227:Treaty rights 225: 223: 220: 218: 215: 213: 210: 208: 205: 203: 200: 198: 195: 193: 192:Land defender 190: 188: 185: 183: 180: 177: 173: 171: 170: 166: 164: 161: 159: 158:Health Policy 156: 154: 151: 149: 146: 144: 141: 140: 134: 133: 126: 123: 119: 116: 114: 111: 109: 106: 105: 104: 101: 97: 94: 93: 92: 89: 87: 84: 83: 77: 76: 71: 70: 66: 64: 63: 59: 57: 56: 55:First Nations 52: 51: 50: 49: 45: 41: 40: 37: 32: 31: 19: 2214: 2210: 2195: 2187: 2183: 2159: 2150: 2146: 2124: 2118:The Bulletin 2117: 2097: 2089: 2082: 2074: 2068: 2044: 2040: 2022: 2002: 1995: 1988: 1981: 1974: 1968: 1960: 1953: 1946: 1939: 1930: 1909: 1900: 1892: 1884: 1872: 1851: 1843: 1834: 1809: 1805: 1795: 1787: 1779: 1769: 1764: 1755: 1743: 1738: 1730: 1725: 1714: 1709: 1701: 1696: 1687: 1677: 1672: 1664: 1659: 1651: 1646: 1634: 1624: 1619: 1607: 1595: 1583: 1574: 1563: 1558: 1550: 1545: 1536: 1527: 1518: 1509: 1500: 1492: 1484: 1448: 1430: 1422: 1414: 1382: 1377: 1334: 1327: 1321: 1314: 1279: 1259: 1257: 1252: 1244: 1236: 1235:made of the 1222: 1220: 1213: 1210: 1205: 1195: 1193: 1188: 1184: 1180: 1176: 1170: 1168: 1164: 1151: 1127: 1117: 1104: 1076: 1068: 1050: 1040: 1036:Lake Ontario 1025: 1021: 1015: 1013: 986: 963: 951: 922: 891: 887: 879: 842: 825: 820: 818: 803: 787: 779: 765:Pennsylvania 727: 713: 695: 675: 669: 663: 645: 643: 632: 630: 607: 600: 589: 545: 543: 297:Demographics 280:Country food 167: 163:Idle No More 67: 60: 53: 1790:, Volume 32 1744:Acadiensis, 1333:2006-2007, 1241:white cedar 1096:Great Lakes 1009:Quebec City 406:Chinuk pipa 386:Chinuk Wawa 370:Linguistics 353:Territories 323:Atlantic CA 187:Land claims 2227:Categories 1924:References 1285:Laurentian 1281:Linguistic 1134:Algonquian 1051:Canaleses, 938:birch bark 883:longhouses 814:Laurentian 626:linguistic 571:states of 459:Indigenous 197:Land title 169:Indian Act 1260:Hochelaga 1218:of 1996. 1194:Both the 1189:Stadacona 1181:Stadacona 1147:Algonquin 1119:Tadoussac 1114:fur trade 1100:Tadoussac 1061:imprint. 1027:Hochelaga 1022:Stadacona 1005:Stadacona 993:Gaspe Bay 914:gathering 677:Hochelaga 671:Stadacona 585:Iroquoian 550:Iroquoian 423:Religions 182:Land Back 36:in Canada 2238:Iroquois 2053:44808365 1826:40035702 1566:Vol. 6, 1464:Archived 1389:Archived 1385:p. 137, 1342:See also 1301:Cherokee 1270:Language 1264:activism 1233:infusion 1084:Iroquois 1032:Montreal 851:site in 720:explorer 706:Onondaga 637:and the 587:family. 573:New York 569:American 548:were an 247:Politics 237:Case law 232:Genocide 137:Politics 108:Genocide 96:Genetics 86:Timeline 1253:annedda 1245:annedda 1237:annedda 1224:annedda 1154:hunting 1059:Mi'kmaq 1047:Basques 995:in the 973:English 910:fishing 906:hunting 808:or the 761:Vermont 689:or the 646:kanata, 577:Vermont 565:Ontario 259:Culture 80:History 2131:  2051:  1860:  1824:  1456:  1326:1992, 1293:Mohawk 1229:scurvy 1206:kanata 1177:canada 1172:canada 1143:Mohawk 1110:Mohawk 1088:Hurons 1065:Demise 971:, and 969:Basque 965:Breton 941:canoes 934:whales 932:, and 912:, and 900:, and 898:squash 754:Mohawk 710:Oneida 702:Mohawk 639:Wendat 597:Mohawk 561:Quebec 2207:(PDF) 2180:(PDF) 2143:(PDF) 2065:(PDF) 2049:JSTOR 1977:2007. 1822:JSTOR 1748:JSTOR 1413:, in 1354:Notes 930:seals 902:beans 894:maize 845:maize 810:Huron 698:Huron 691:Huron 479:Stubs 474:Métis 469:Inuit 448:Index 316:Métis 285:Music 69:Métis 62:Inuit 2129:ISBN 1858:ISBN 1454:ISBN 1299:and 1145:and 1129:Innu 1024:and 926:fish 780:and 767:and 748:and 674:and 624:and 590:The 563:and 544:The 396:NAPA 2164:doi 2102:doi 1814:doi 708:or 700:or 307:AB 265:Art 2229:: 2215:96 2213:. 2209:. 2188:96 2186:. 2182:. 2151:25 2149:. 2145:. 2075:96 2073:. 2067:. 2045:44 2043:. 2021:, 1973:, 1891:, 1820:. 1810:70 1808:. 1804:. 1786:, 1491:, 1472:^ 1462:. 1438:^ 1429:, 1399:^ 1362:^ 1307:. 1295:, 967:, 928:, 908:, 904:, 896:, 877:. 763:, 704:, 348:SK 343:QC 338:ON 333:MB 328:BC 311:FN 2170:. 2166:: 2108:. 2104:: 2055:. 1971:" 1866:. 1828:. 1816:: 1750:. 533:e 526:t 519:v 20:)

Index

St. Lawrence Iroquois
Indigenous peoples
in Canada

A life-sized bronze statue of an Aboriginal and eagle above him; there is a bear to his right and a wolf to his left, they are all looking upwards towards a blue and white sky
First Nations
Inuit
Métis
Timeline
Pre-colonization
Genetics
Settler colonialism
Genocide
Residential schools
Indian hospitals
Reconciliation
Indigenous law
British Columbia Treaty Process
Crown and Indigenous peoples
Health Policy
Idle No More
Indian Act
Indigenous and Northern Affairs Canada
Land Back
Land claims
Land defender
Land title
Missing and Murdered Indigenous Women
Numbered Treaties
Royal Commission
Self-government
Specific claims

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