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Sandawe people

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493:. Caves in the hills were believed to harbour spirits and were respected and even feared. So as not to disturb these spirits, the caves were avoided, no animals were herded there and no wood cut or twigs broken. Once a year the Sandawe would go to the caves to perform rituals of sacrifice in order to make sure the spirits would not be spiteful and interfere with the community's general well-being. People would go to the caves in the hills as a group shouting prayers to the spirits, assuring them that no one had come to disturb them, but had come to pay their respects. These prayers were shouted as loudly as possible, to make sure that the spirits could hear no matter where they were. The Sandawe beliefs also centred on a veneration of the moon, the stars, the seasons and the 25: 120: 307:
a basically stateless people, showing little interest in 'empire-building'. The Sandawe did, however, have a tradition of mutual cooperation in such things as hoeing and threshing, homebuilding and organising informal parties to hunt pigs and elephants. They built their very temporary huts away from water holes, and then went hunting in the surrounding country. They also likely did not practice polygamy until after adopting agriculture.
429: 321: 92: 389:, some Sandawe clans used their prestige as rainmakers to lay claim to chiefly status, but were never really accepted as such. Others defied European rule and the mass migrations of arriving colonists around them. The Germans were told that a man named Mtoro wielded some authority. He was officially made headman or leader of the recently established 306:
The Sandawe adopted agriculture from their Bantu neighbours, probably the Gogo, and scattered their homesteads wherever a suitable piece of land was found for their staple crops of millet, sorghum and eventually, maize. They were uncomfortable with and had no use for denser village life, and remained
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The rock-strewn land of Usandawe...is inhabited by a still thoroughly warlike, predatory and unexplored mountain people whose members do not recognise German rule, live far apart and tolerate no headmen or superiors, and have hereto rid themselves in drastic fashion of those experimentally installed
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The Sandawe so hated Mtoro and the Nyamwezi settlers that they threw them out in 1902, seizing their cattle. Lieutenant Kohlerman was called to keep the peace and within three days killed 800 Sandawe men, reportedly without suffering a casualty, while a second expedition then came and captured 1,100
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With the end of colonialism, however, the institution of chiefdom quickly crumbled and disappeared. In telling their stories, the Sandawe identify with small animals that use their cunning and intelligence to outwit their dangerous and more powerful enemies. As Tom von Prince understood it in his
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There was a god, Warongwe, who was so abstract, distant and unrelated to the well-being of normal life that it was rarely prayed to or given sacrifices. As in almost all African areas, religion consisted of a long line of ancestors and a strongly-knit extended family system that mediated between
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The Sandawe were and remain an outgoing people, fond of singing, dancing, making music and drinking beer and have an enormous store of songs. All ceremonials and rituals differed from one another, such as those of harvest and courtship, as did those of the curing rituals with their trances, the
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Encouraged, the German colony withdrew its military. But the Sandawe attacked as the soldiers left, announcing a willingness to confront a new expedition, and began harassing the Nyamwezi. In the end, the Sandawe were 'pacified', and 22 headmen were appointed chiefs, mainly from the traditional
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in 1895 that the Sandawe were finally recognised by Europeans as a separate people maintaining their independence. Despite their technologically simple culture, European colonists considered them politically and militarily significant at least until the turn of the 20th century.
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circumcision festivals and simba possession dances, in which dancers imitated lions in order to combat witchcraft. The Sandawe still retain a strong oral tradition, loving to recount stories, which embody the collective wisdom of the group.
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Lorente-Galdos, B., Lao, O., Serra-Vidal, G. et al. Whole-genome sequence analysis of a Pan African set of samples reveals archaic gene flow from an extinct basal population of modern humans into sub-Saharan populations.
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rainmaking clans. One of the headmen said, "If any one defies my order, I will appeal to the European Sergeant Linke. He is one who punishes with fetters and the whip....Therefore, my people see that you live in peace."
415:, "the deathly fear that must have existed to drive these people thousands of kilometers from their homes south of the equator, into the middle of countless strange tribes to find peace, can only be guessed at." 245:
There has been debate on whether the Sandawe represent a link to the Khoisan hunter-gatherers of Southern Africa, though recent research suggests Khoisan are older and mostly unrelated to Sandawe.
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The Sandawe have long been considered expert survivalists during times of food shortages as a result of having a strong hunting and gathering tradition. By the time of the expeditions of
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in women. The mantis was divine messenger with a special reason for appearing and a medium was usually consulted to find the explanation.
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Carina M. Schlebusch et al. "Southern African ancient genomes estimate modern human divergence to 350,000 to 260,000 years ago."
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insect. The moon was seen as a symbol of life and fertility; cool and beneficial, it brought rain and controlled the
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The Sandawe practice an insular and deeply spiritual culture with an emphasis on
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Marshall Cavendish (publisher): "The Illustrated Encyclopedia of Mankind".
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John Iliffe: "A Modern History of Tanganyika", Cambridge, England, 1979.
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The Sandawe today are considered descendants of an original
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by the station. We now have the situation well in hand.
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cattle. The district commander reported 'progress':
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https://www.science.org/doi/10.1126/science.aao6266
505:living beings and a very remote all-powerful God. 252:-like people, unlike their modern neighbours, the 1705: 655: 641: 298:people. It was not until the travels of Lt. 256:. They live in the geographic centre of old 457:. Unsourced material may be challenged and 349:. Unsourced material may be challenged and 648: 634: 527:"Ethnologue report for language code: sad" 90: 570:https://doi.org/10.1186/s13059-019-1684-5 477:Learn how and when to remove this message 369:Learn how and when to remove this message 69:Learn how and when to remove this message 16:Ethnic group from Dodoma Region, Tanzania 32:This article includes a list of general 1706: 629: 275:and is unrelated to the neighbouring 267:may share a common ancestor with the 455:adding citations to reliable sources 422: 347:adding citations to reliable sources 314: 112:Regions with significant populations 18: 580:Andreus Bauer: "Street of Caravans" 13: 381:During the mid-19th century, when 38:it lacks sufficient corresponding 14: 1730: 1719:Indigenous peoples of East Africa 310: 427: 319: 118: 23: 96:Traditional area of the Sandawe 557: 540: 519: 1: 512: 550:358(6363) (2017): 652-655. ( 7: 599: 387:colonise sub-Saharan Africa 271:of southern Africa. It has 10: 1735: 418: 240: 235: 1714:Ethnic groups in Tanzania 1668: 1636: 1583: 1555: 1522: 1494: 1476: 1448: 1405: 1367: 1319: 1276: 1248: 1215: 1172: 1134: 1076: 1028: 980: 952: 899: 861: 828: 800: 772: 729: 706: 663: 657:Ethnic groups in Tanzania 173: 168: 157: 152: 145: 140: 116: 111: 106: 101: 89: 591:Gegen Araber und Wahehe 413:Gegen Araber und Wahehe 53:more precise citations. 169:Related ethnic groups 451:improve this section 343:improve this section 232:of southern Africa. 621:History of Tanzania 224:language that uses 86: 1683:Chinese Tanzanians 499:cycle of fertility 281:Cushitic languages 258:German East Africa 84: 1701: 1700: 1688:Indian Tanzanians 487: 486: 479: 379: 378: 371: 184: 183: 79: 78: 71: 1726: 1678:White Tanzanians 650: 643: 636: 627: 626: 589:Tom von Prince: 573: 568:20, 77 (2019). ( 561: 555: 544: 538: 537: 535: 534: 529:. 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Index

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inline citations
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Tanzania
Chemba District
Dodoma Region
Sandawe
Animism
Islam
Hadza people
Khoisan
indigenous
Southeast Africa
Chemba District
kwamtoro
Dodoma Region
Tanzania
Sandawe language
tonal
click consonants
Khoe languages
Bushmen
Gogo
German East Africa
Sandawe language
Khoe languages
clicks

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