493:. Caves in the hills were believed to harbour spirits and were respected and even feared. So as not to disturb these spirits, the caves were avoided, no animals were herded there and no wood cut or twigs broken. Once a year the Sandawe would go to the caves to perform rituals of sacrifice in order to make sure the spirits would not be spiteful and interfere with the community's general well-being. People would go to the caves in the hills as a group shouting prayers to the spirits, assuring them that no one had come to disturb them, but had come to pay their respects. These prayers were shouted as loudly as possible, to make sure that the spirits could hear no matter where they were. The Sandawe beliefs also centred on a veneration of the moon, the stars, the seasons and the
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a basically stateless people, showing little interest in 'empire-building'. The
Sandawe did, however, have a tradition of mutual cooperation in such things as hoeing and threshing, homebuilding and organising informal parties to hunt pigs and elephants. They built their very temporary huts away from water holes, and then went hunting in the surrounding country. They also likely did not practice polygamy until after adopting agriculture.
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389:, some Sandawe clans used their prestige as rainmakers to lay claim to chiefly status, but were never really accepted as such. Others defied European rule and the mass migrations of arriving colonists around them. The Germans were told that a man named Mtoro wielded some authority. He was officially made headman or leader of the recently established
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The
Sandawe adopted agriculture from their Bantu neighbours, probably the Gogo, and scattered their homesteads wherever a suitable piece of land was found for their staple crops of millet, sorghum and eventually, maize. They were uncomfortable with and had no use for denser village life, and remained
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The rock-strewn land of
Usandawe...is inhabited by a still thoroughly warlike, predatory and unexplored mountain people whose members do not recognise German rule, live far apart and tolerate no headmen or superiors, and have hereto rid themselves in drastic fashion of those experimentally installed
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The
Sandawe so hated Mtoro and the Nyamwezi settlers that they threw them out in 1902, seizing their cattle. Lieutenant Kohlerman was called to keep the peace and within three days killed 800 Sandawe men, reportedly without suffering a casualty, while a second expedition then came and captured 1,100
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With the end of colonialism, however, the institution of chiefdom quickly crumbled and disappeared. In telling their stories, the
Sandawe identify with small animals that use their cunning and intelligence to outwit their dangerous and more powerful enemies. As Tom von Prince understood it in his
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There was a god, Warongwe, who was so abstract, distant and unrelated to the well-being of normal life that it was rarely prayed to or given sacrifices. As in almost all
African areas, religion consisted of a long line of ancestors and a strongly-knit extended family system that mediated between
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The
Sandawe were and remain an outgoing people, fond of singing, dancing, making music and drinking beer and have an enormous store of songs. All ceremonials and rituals differed from one another, such as those of harvest and courtship, as did those of the curing rituals with their trances, the
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Encouraged, the German colony withdrew its military. But the
Sandawe attacked as the soldiers left, announcing a willingness to confront a new expedition, and began harassing the Nyamwezi. In the end, the Sandawe were 'pacified', and 22 headmen were appointed chiefs, mainly from the traditional
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in 1895 that the
Sandawe were finally recognised by Europeans as a separate people maintaining their independence. Despite their technologically simple culture, European colonists considered them politically and militarily significant at least until the turn of the 20th century.
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circumcision festivals and simba possession dances, in which dancers imitated lions in order to combat witchcraft. The
Sandawe still retain a strong oral tradition, loving to recount stories, which embody the collective wisdom of the group.
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Lorente-Galdos, B., Lao, O., Serra-Vidal, G. et al. Whole-genome sequence analysis of a Pan African set of samples reveals archaic gene flow from an extinct basal population of modern humans into sub-Saharan populations.
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rainmaking clans. One of the headmen said, "If any one defies my order, I will appeal to the European Sergeant Linke. He is one who punishes with fetters and the whip....Therefore, my people see that you live in peace."
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There has been debate on whether the Sandawe represent a link to the Khoisan hunter-gatherers of Southern Africa, though recent research suggests Khoisan are older and mostly unrelated to Sandawe.
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The Sandawe have long been considered expert survivalists during times of food shortages as a result of having a strong hunting and gathering tradition. By the time of the expeditions of
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in women. The mantis was divine messenger with a special reason for appearing and a medium was usually consulted to find the explanation.
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Carina M. Schlebusch et al. "Southern African ancient genomes estimate modern human divergence to 350,000 to 260,000 years ago."
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The Sandawe practice an insular and deeply spiritual culture with an emphasis on
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The Sandawe today are considered descendants of an original
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by the station. We now have the situation well in hand.
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cattle. The district commander reported 'progress':
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https://www.science.org/doi/10.1126/science.aao6266
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527:"Ethnologue report for language code: sad"
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570:https://doi.org/10.1186/s13059-019-1684-5
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369:Learn how and when to remove this message
69:Learn how and when to remove this message
16:Ethnic group from Dodoma Region, Tanzania
32:This article includes a list of general
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232:of southern Africa.
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134:Dodoma Region
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107:60,000 (2013)
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73:
70:
62:
59:February 2013
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48:
42:
41:
35:
30:
21:
20:
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611:Hadza people
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565:
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542:
531:. Retrieved
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507:
503:
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473:
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449:Please help
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365:
356:
341:Please help
329:
305:
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262:
247:
244:
228:, as do the
215:
187:
185:
175:Hadza people
81:Ethnic group
65:
56:
37:
954:Kilimanjaro
566:Genome Biol
209:in central
51:introducing
1708:Categories
1670:Immigrants
1339:Ndengereko
533:2012-08-01
513:References
292:Emin Pasha
192:indigenous
177:, perhaps
34:references
1570:Nyanyembe
1537:Nyamwanga
1450:Shinyanga
1425:Ndendeule
438:does not
385:began to
330:does not
141:Languages
1638:Zanzibar
1565:Nyamwezi
1468:Nyamwezi
1174:Morogoro
1149:Nyakyusa
1048:Barabaig
990:Machinga
919:Holoholo
600:See also
393:colony.
391:Nyamwezi
211:Tanzania
205:ward of
203:kwamtoro
153:Religion
126:Tanzania
1660:Swahili
1655:Shirazi
1628:Swahili
1575:Swahili
1514:Nyaturu
1496:Singida
1415:Matengo
1392:Tumbuka
1349:Swahili
1240:Swahili
1225:Makonde
1207:Vidunda
1111:Ngurimi
1058:Kw'adza
1030:Manyara
1020:Swahili
1005:Makonde
995:Matumbi
939:Swahili
929:Manyema
881:Konongo
838:Hangaza
764:Sandawe
744:Burunge
716:Swahili
678:Datooga
606:Khoisan
491:animism
459:removed
444:sources
419:Culture
383:Germany
351:removed
336:sources
250:Bushmen
241:Origins
236:History
190:are an
188:Sandawe
179:Khoisan
159:Animism
147:Sandawe
85:Sandawe
47:improve
1650:Hadimu
1640:&
1623:Zigula
1618:Sambaa
1613:Segeju
1598:Dhaiso
1593:Bondei
1557:Tabora
1547:Lambya
1532:Malila
1524:Songwe
1509:Isanzu
1504:Iramba
1486:Sukuma
1478:Simiyu
1463:Sukuma
1458:Iramba
1407:Ruvuma
1387:Mambwe
1359:Zigula
1354:Zaramo
1344:Rufiji
1306:Pangwa
1278:Njombe
1268:Sukuma
1263:Kerewe
1250:Mwanza
1235:Maviha
1217:Mtwara
1202:Sagara
1197:Pogolo
1192:Luguru
1182:Kaguru
1126:Zanaki
1068:Mbugwe
1063:Maasai
1015:Ngindo
1010:Ndonde
962:Chagga
934:Tongwe
901:Kigoma
891:Rungwa
886:Pimbwe
863:Katavi
848:Nyambo
830:Kagera
820:Ndamba
815:Mbunga
802:Iringa
787:Sumbwa
782:Sukuma
754:Gorowa
739:Alagwa
731:Dodoma
721:Zaramo
698:Maasai
673:Arusha
665:Arusha
495:mantis
273:clicks
123:
36:, but
1693:Arabs
1642:Pemba
1608:Ngulu
1603:Mbugu
1585:Tanga
1542:Ndali
1435:Nindi
1430:Ngoni
1420:Mpoto
1397:Wanda
1382:Lungu
1369:Rukwa
1321:Pwani
1311:Wanji
1301:Manda
1291:Kinga
1230:Makua
1164:Sangu
1159:Safwa
1154:Nyiha
1144:Kimbu
1136:Mbeya
1106:Kuria
1101:Kabwa
1091:Ikoma
1086:Ikizu
1053:Iraqw
1000:Mwera
982:Lindi
967:Ngasa
944:Vinza
876:Bende
871:Bembe
853:Shubi
792:Zinza
774:Geita
759:Rangi
693:Sonjo
683:Hadza
411:book
222:tonal
220:is a
163:Islam
1377:Fipa
1334:Kami
1296:Kisi
1286:Bena
1258:Kara
1187:Kutu
1121:Ware
1116:Suba
1096:Jita
1078:Mara
1038:Akie
972:Pare
924:Jiji
909:Goma
843:Haya
810:Hehe
749:Gogo
688:Meru
442:any
440:cite
334:any
332:cite
296:Gogo
290:and
263:The
254:Gogo
216:The
186:The
1440:Yao
1329:Doe
1043:Asa
453:by
345:by
1710::
914:Ha
283:.
161:,
132:,
649:e
642:t
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