799:. After repairing water damage in the walls and roofs, sealant was applied. Further restoration work was undertaken in 2010 as part of the preparations for Mexicoâs Bicentennial. The walls and roofs were aired out and old wells were cleaned out to allow drainage away from the foundation. Channels were constructed in the foundation for the same purpose.The remains of the Sagrado Corazon Chapel were demolished. It was not part of the original construction and had blocked light into a portion of the complex. The arch to the La Higuera courtyard was uncovered. However, the tree planted in this courtyard remains as it was planted in memory of the sanctuaryâs founder. This courtyard was reconstructed as it is an important part in providing light and drainage to keep the complex dry.
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morning of May 3, the day of the Holy Cross, when he is said to have seen three rainbows, one to the east, one to the north and one to the south, leaving the west free. The main altar faces in this direction, towards the Holy Land. The first phase of construction lasted from 1740 to 1748 and included the main nave, the tower, and old sacristy, today the
Purisisma Chapel. At the end of this phase, it was consecrated and the image of Jesus the Nazarene was placed. The second phase lasted until 1776 when most of the chapels and other annexes were built. As the complex was built, the mural work was done. The main reason behind this was to reinforce the principles of the
575:. The main altar is gilded and contains the image of the Virgin. There are 15 small sections over mirrors with scenes related to the mysteries of the Rosary. On the east and west walls there are images of saints grouped by monastic order. In the interior of the chamber, there are portraits of Father Neri, Esteban Valerio de Alfaro and MarĂa VelĂĄzquez de Casillta (his parents). By the windows are portraits of Doctor DĂaz de Gamarra and Dominican friar Francisco Alonso de Rivera and a self portrait of Pocasangre, who emphasizes his indigenous features. The roof of this inner chamber is in the form of a large shell. Writings such as the
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of spiritual âexercisesâ designed during the reformation to help
Catholics reinforce their faith. This type of building came to Mexico around 1665 and, 100 years later, Father Neri had the casa de ejercicios built. This building is mostly separate from the rest of the complex and is decorated differently. Only inscriptions such as poems appear with the intention of providing meditative help. When Father Neri died, there were 7,541 men who lived and studied there. Today, there are thirty, with 19 being women. However, about 75,000 visit each year.
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737:. While resting under a mesquite tree where the sanctuary is now located, he dreamt of Jesus wearing a crown of thorns and carrying a cross. Jesus told Father Neri that it was his will that the area be converted into a place for penance and prayer. A different version of this story states that Father Neri was here due to his ill health and was assisting at a small church called the Capilla de San Miguelito, which is still found on the banks of the Laja River. At that time, the native
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chapel contains an image of a resuscitated Jesus but still reclined which is notable for the bloody face and the number of precious stones that have been placed on it. These stones have remained despite the various attacks the church has suffered over its history. The roof is trapezoidal decorated with rose windows and four large reliefs of shells. The walls are painted with numerous figures such as Four
Evangelists, the Four Fathers of the Church, and a large quantity of angels and
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399:. In the highest part, Jesus appears crowned and with a cape carrying a cross, and blessing certain chosen people with his right hand. On the left side, are the "damned", tied up, with their faces showing their agony, large ears and horns. The entrance is divided by a wood screen to block the light with two doors in front and one door on each side. The screen is made of square blocks, each one painted with allegories, Biblical passages and an image of saints.
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668:. These sculptures depict the crucifixion, agony, and descent of Christ after his death. The choir was built between 1759 and 1763. It was originally painted by Pocasangre, but little remains due to subsequent re-paintings and the enclosure of the space when the âCasa de Ejercicios" or meditation room was added. Most of the paintings in this space date from 1867. The area contains a wood organ used to accompany services.
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693:, an estimated 5,000 perform these exercises and wear crowns of thorns on their heads. It is one of 33 weeks out of the year when visitors, mostly from the center and north of the country, visit the Casa de Ejercicios to perform penance. A complete cycle of penance, prayers and meditation lasts eight days. It can receive up to 5,000 visitors each week.
509:(Chamber of the Holy Apostles), which was built between 1740 and 1748, during the first phase of construction. Here is the culmination of the story told by the ceiling murals of the main nave: the Resurrection of Jesus after his Crucifixion. This chamber is circular topped with a dome with the light from the Intern at the top representing the
346:, which was once used as a cemetery. Today, it is shaded by trees and surrounded by a small fence. The main church is a single nave without a cupola, lined on the north and south flanks by chapels and chambers. On the north side of the nave, there are the new sacristy, the Rosary Chapel, the chambers of Father Neri, the Belen Chapel/
485:, the crucifixion, and death of Jesus. The main altarpiece was made between 1812 and 1820. It contains the image of Jesus of Nazareth, which was placed there by Father Neri in 1748. This sculpture is made of wood and dressed with a cloth tunic. The face is typical for this kind of image of the 18th century and comes from
321:. When the sanctuary was built, there were 27 fresh water springs to support gardens around the complex. Today, thermal waters still rise up from the ground only one km from the sanctuary, and another spring at the community entrance has been covered by an artificial cave and is used as a spa called Balneario La Gruta.
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and the
Counter Reformation. During all of this construction, Father Neri lived at the site until his death in 1776. All that was missing at that time was the Santa Escuela annex, the new sacristy, some hallways and the chaplainâs house, as well as various sculptures, altars and oil paintings. These
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in the (sic) New Spain.â Because of its role in the
Mexican War of Independence, it has been registered as one of Guanajuatoâs 61 historic sites. The area was considered sacred before the arrival of the Spanish because of the hot mineral springs. The name Atotonilco is common in Mexico, especially in
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The
Capilla del Santo Sepulcro or Chapel of the Holy Burial was built between 1759 and 1763. The murals here were begun in 1760 and center on the death, burial, and resurrection of Jesus. This area connects the Chapel of the Calvary, which is behind it, by a kind of bridge anchored to the walls. This
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reach twelve meters and the clock tower is about twenty meters high. The main entrance is also simple under a âmixtilineoâ arch that faces east, towards
Jerusalem, giving the entire complex an east-west orientation. To the south along the main facade is the Casa de Ejercicios and the clock tower. To
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The two parts of the complex which do not connect directly or indirectly to the main nave are the
Escuela Santa de Cristo and the Casa de Ejercicios. The Casa de Ejercicios is a prayer and meditation facility which was built according to the principles of Ignatius of Loyola. They are based on a set
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The area known as the âLa Glora
Escondidaâ or "The Hidden Glory" is located on the north side of the choir area, but it is difficult to access. It is a partially hidden rectangular area. It was decorated by Pocasangre with depictions related to the Final Judgment, Hell and sin. There are not Seven
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The
Capilla de Calvario or Calvary Chapel is the largest of the complex and was built between 1763 and 1766. It was also the last that Father Neri had built although he did not live to see its completion. It has a cross layout and is topped with vaults and a cupola. Its decoration is almost purely
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and asking to choose whom to release. On the east side is a scene with Jesus being flogged while tied to a post. On the south wall, there is a Neoclassical altarpiece of stone with gold leaf. This contains an image of Christ tied to a post and bearing the marks of being flogged. This is called the
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in mind. The sanctuaryâs role as a site for penance, according to the exercises of Ignatius Loyola, began in 1765 with 25 people participating and directed by Father Neri. The sanctuary has been one of the principal places in Mexico to practice the spiritual exercises of Ignatius of Loyola, which
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Each year and since 1812, the image of Jesus, depicted tied to a column and beaten, called the Señor de la Columna, has traveled in procession between Atotonilco and San Miguel de Allende. In 1812, the image was requested due to an epidemic that was plaguing the town. Today, and each year on the
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The Sanctuary, officially called the âSantuario de Dios y de la Patriaâ (Sanctuary of God and Country), but is better known as the Sanctuary of JesĂșs Nazareno de Atotonilco. It is located in the small, rural community of Atotonilco, which had a population in 2005 of 597. Today, this community is
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Father Neri bought the entire Hacienda de Atotonilco to build the sanctuary and to have enough productive land to support it. On May 3, 1740, a ceremony was held where the Father blessed the first stone laid to construct the complex. When Father Neri traced the layout of the church, it was the
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contains scenes from the life of Father Neri and the construction of the Sanctuary. There are also 12 oils on canvas of the Apostles. Prior to the restoration of the CamarĂn de la Gloria (Chamber of Glory), the oils on canvas covered medallions on the walls. There is also a painting of
264:, Mexico. The complex was built in the 18th century by Father Luis Felipe Neri de Alfaro, who, according to tradition, was called upon by a vision of Jesus with a crown of thorns on his head with blood on his face and carrying a cross. The main feature of the complex is the rich Mexican
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According to the will of Father Neri, the complex cost 22,647 pesos. The main church is dedicated to Jesus of Nazareth. Beginning 88 years after Father Neriâs death, there have been attempts in the 19th and 20th centuries to have the priest beatified, but they have not been successful.
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As the visitor moves along the nave towards the main altar, the ceiling is divided into sections by arches. These arches contain verses written by Father Neri which relate to the scene painted on each vault. The images begin with the upper choir with a scene containing Jesus with the
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content. The moisture and minerals were seeping into the walls and foundations, causing them to crumble and were causing damage to the murals, oil paintings and sculptures. Restoration work began in 1994, starting with the chapels. To highlight this effort the site was listed in the
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was built in 1754. There is no direct access to this chapel from the main nave of the church; it is necessary to enter from the current sacristy or through the Capilla de Soledad. The dimensions and shape of this chapel exactly match the Loreto chapels in the monastery of
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The church is connected to the events of the Mexican War of Independence in the early 19th century. Ignacio Allende married Maria de la Luz Agustina de las Fuentes in 1802 in this church. More importantly, the initial banner for the nascent insurgent army depicting the
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altars which were installed later. Most of the mural work was done by Antonio MartĂnez de Pocasangre with some done by JosĂ© MarĂa Barajas over a period of thirty years with almost no free space left among the numerous images. The style of the painting imitates
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Mexican Baroque with monumental oil paintings and groups of painted statues that are placed on the floor, walls and ceiling. The columns contain inscriptions of poems written by Father Neri. The three altars contain the best of the sculptures and enclose the
540:. It was constructed between 1759 and 1763, but the altar is a Neoclassic design dating from the 19th century. It contains medallions painted in oils. The vault contains a conjunction of angels that sing the arrival of the Messiah, peace, and a group of
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were not completely converted to Christianity and considered the thermal springs in the area sacred and medicinal. It was also supposedly a favored place for rites that included fornication. One reason to build the church was to counter this practice.
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where a dying man is surrounded by a priest, a guardian angel, and several demons vying for his soul. In the end, the demons are defeated. The only window is on the right which shows a scene from the Final Judgment which is based on an engraving by
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and chapels. This was chiefly the work of Antonio MartĂnez de Pocasangre over a period of thirty years. The mural work has led the complex to be dubbed the "Sistine Chapel of Mexico." The complex remains a place of
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Room. On the south side, there are the Santisimo Chapel, the Soledad Chapel, the Loreto Chapel with its back chamber, the Gloria Escondida Chamber and the Santo Sepulcro Chapel with the Calvario Chapel behind it.
521:, along with the Virgin Mary as Queen of the Apostles. Above each statue is a shell-shaped medallion representing their martyrdom. Below this are the various sainted founders of Catholic monastic orders such as
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615:, weeping for the crucified Jesus. On the south wall, there is a sculpture of Saint Peter crying in regret for having denied Jesus. This chapel is the darkest in the complex as the windows let in little light.
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The line along the ceiling of the nave is supposed to trace the path from sin and Hell to the âglory of Godâs presence.â This glory is depicted in a chamber which is located behind the main altar called the
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appears in front of Christ, wiping his face with a cloth. The north and south segments show the falls Jesus suffered while carrying the cross while the three Marys look on.
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or Rosary Chapel was constructed in 1763 and its vault is divided into four triangular segments. The north segment contains a naval battle where galleons, with Spanish and
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791:. About half of the oil paintings and all of the mural work were saved. Funds for the work came from various sources, including the state and federal governments, the
631:, Italy. One wall is painted with a mural of an angel announcing to Mary her pregnancy. There are also various depictions related to the Virgin and the child Jesus.
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as well as paintings of a number of important churchmen and more by anonymous painters. Two paintings compare Jerusalem with San Miguel de Allende and the Sanctuary.
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The World Heritage Organization calls it an âexceptional example of the exchange between European and Latin American culturesâ and âone of the finest examples of
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on the side in the balcony. On the north side, Pilate appears again but the Jewish judges stay outside the Roman magistrate's house because they are observing
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The walls and ceilings of the interior are nearly entirely covered in mural work, sculpture, inscriptions and oil paintings in a style called Mexican folk
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Next are verses from the Gospels of Matthew, Mark, and John referring to Jesus after he was flogged by soldiers. Another section shows the Virgin Mary,
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phrase âin hot waterâ which refers to thermal springs. Chichimecas came to this particular place to perform penance rites, puncturing themselves with
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and in a circular hierarchy down the dome are angels, musicians, and representing the celestial chorus at the bottom of the dome are statues of the
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with a sword, cutting off an ear, and then Jesus replaces the ear. The north wall features the Baptism of Jesus in the Jordan River, accompanied by
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On the outside the church complex is very plain with high walls that give it a fortress appearance. The outer walls are about ten meters high; the
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Since it was built, the complex has been a pilgrimage and procession site. The architecture and decorative features reflect the doctrine of Saint
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painting which was known through Belgian prints that the Spanish brought over from Europe. This mural work has led the complex to be called the â
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1247:
Vicente Ochoa (January 1, 1999). "San Miguel de Allende: Un fin de semana en el pasado" [San Miguel de Allende: A weekend in the past].
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On the north side of the nave, there are two chapels with mural work and other decorations. The Belén (Bethlehem) Chapel is dedicated to the
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and in the church of San Felipe Neri in San Miguel de Allende. The three chapels are based on the layout of the Chapel of Loreto in
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is credited with the Spanish victory. On the south side, there is a ceremony dedicated to the Virgin Mary in Rome, presided over by
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was taken from here on 16 September 1810. After the war, the community became part of the municipality of San Miguel de Allende.
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is told along the main nave of the church, especially along the ceiling. At the entrance area, there are images related to the
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watching the punishment of Jesus from afar. Christ then receives the cross. The next section shows Jesus on his knees with
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Deadly Sins, but eight represented by eight swords topped with the head of a different animal. The north wall contains a
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899:[History] (in Spanish). San Miguel Allende, Guanajuato: Municipality of San Miguel Allende. Archived from
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Since that time the art and architecture of the Sanctuary suffered from deterioration, mostly due to high
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The Capilla de Soledad or Chapel of Solitude was built between 1740 and 1748. The main altar contains the
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660:. There are also allusions to the Four Cardinal Virtues, and medallions with scenes of the Resurrection.
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that accompanies the Virgin Mary who is crowned. On the left, idols fall before the birth of Christ. The
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with a devil on his back, followed by soldiers, Judas betrays Jesus with a kiss. In the fourth scene,
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Saturday prior to Holy Week, it travels to San Miguel and returns to Atotonilco on Thursday night.
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1462:] (in Spanish). Guanajuato: Universidad de Guanajuato and Amigos de San Miguel, A.C.
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who come to adore the child. Both the angels and the shepherds hold up signs with the
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that flow under the ground on which the complex rests, and which also have a high
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872:"Protective town of San Miguel and the Sanctuary of JesĂșs Nazareno de Atotonilco"
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375:, although indigenous influence can be seen. The only exception to this are the
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According to tradition, Father Neri arrived here from preaching at missions in
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947:[The Sanctuary of Jesus of Nazareth presents signs of deterioration].
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the central highlands, with the best known in Jalisco. The name comes from a
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the north is Santa Escuela de Cristo. In front of the main facade is a narrow
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Atotonilco: Santuario de Dios y de la Patria, Relicario del Barroco Mexicano
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include mortification of the flesh through flagellation and fasting. During
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579:, prayers, saints' names and more are inscribed on the ribs of the shell.
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in an area that is a combination of dry grassland and desert studded with
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and penance to this day, attracting as many as 5,000 visitors every week.
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839:[Nostalgia and party in San Miguel de Allende-Routes of Mexico].
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section, at the location of the main altar, can be found a depiction of
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On the south side there are six annexes of note. The vault of the old
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In the next section there is a representation of Jesus in the house of
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Atotonilco: Sanctuary of God and Country, Reliquary of Mexican Baroque
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trees. The appearance of the landscape has been compared to that of
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644:. On the left side, there are depictions of the torments of Hell.
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1408:[Sanctuary of Jesus of Nazareth Atotonilco, Guanajuato].
1300:[5,000 Catholics arrive to the Sanctuary of Atotonilco].
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1060:(in Spanish). Mexico City. Notimex. July 7, 2008. Archived from
290:(2008) along with the historic center of San Miguel de Allende.
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Earliest 16th-century monasteries on the slopes of Popocatépetl
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Earliest 16th-century monasteries on the slopes of Popocatépetl
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carrying the cross and followed by a large crowd and soldiers.
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formally known as the Santuario de Atotonilco and is part of a
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El Universal (reprinted in the Office of the President website
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843:(in Spanish). Mexico City. September 29, 2010. Archived from
837:"Nostalgia y fiesta en San Miguel de Allende Rutas de MĂ©xico"
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Agave Landscape and Ancient Industrial Facilities of Tequila
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who receives a blessing. Another scene has Jesus praying in
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Santuario de Atotonilco, Guanajuato: GuĂa para el visitante
945:"Presenta Santuario de JesĂșs Nazareno huellas de deterioro"
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World Monuments Fund â JesĂșs Nazareno Church in Atotonilco
1406:"Santuario de JesĂșs de Nazareno de Atotonilco, Guanajuato"
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Sanctuary of Atotonilco, Guanajuato:Guide for the visitor
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The story of Jesusâs ministry and death according to the
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Exterior of the Santuario de JesĂșs Nazareno de Atotonilco
1475:] (in Spanish). Guanajuato: Sociedad de Atotonilco.
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El Pinacate y Gran Desierto de Altar Biosphere Reserve
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thorns and washing away guilt in the thermal springs.
450:. The south side presents Pilate presenting Jesus and
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Atotonilco is located fourteen km outside the town of
977:(in Spanish). Guadalajara, Mexico. September 12, 2010
411:, receiving comfort from an angel. Another scene has
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Ancient Maya City and Protected Tropical Forests of
1568:
Franciscan Missions in the Sierra Gorda of Querétaro
1056:[San Miguel Allende enters UNESCOâs list].
1509:
1466:
1298:"5 mil catĂłlicos acuden a Santuario de Atotonilco"
973:[Atotonilco, a Bicentennial destination].
1054:"Ingresa San Miguel de Allende a lista de UNESCO"
607:View of the main altar with the Virgin of Sorrows
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1274:[The Sanctuary of Atotonilco breathes].
388:of America â or the âSistine Chapel of Mexico.â
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1467:ManrĂquez, Fernando; Reza Diaz, Julio (2005).
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874:. United Nations: World Heritage Organization
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229:Location of Sanctuary of Atotonilco in Mexico
145:and Sanctuary of JesĂșs Nazareno de Atotonilco
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1597:Sanctuary of JesĂșs Nazareno de Atotonilco
1542:Rock Paintings of Sierra de San Francisco
1278:(in Spanish). Mexico City. April 11, 2010
971:"Atotonilco, un destino del Bicentenario"
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245:Santuario de JesĂșs Nazareno de Atotonilco
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1304:(in Spanish). Mexico City. April 4, 2010
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1888:Neoclassical church buildings in Mexico
1878:Spanish Colonial architecture in Mexico
1710:Pre-Hispanic City and National Park of
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563:, fire at each other, referring to the
1858:Buildings and structures in Guanajuato
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1739:Central University City Campus of the
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1272:"El Santuario de Atotonilco, respira"
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755:were added over the next 100 years.
442:. Seventy two judges try Jesus with
252:) is a church complex and part of a
1771:Monarch Butterfly Biosphere Reserve
1640:Monarch Butterfly Biosphere Reserve
1633:Islands and Protected Areas of the
1535:Islands and Protected Areas of the
434:Section of the ceiling in main nave
16:Historic site in Guanajuato, Mexico
13:
1883:Baroque church buildings in Mexico
1251:(in Spanish). Saltillo. p. 7.
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620:Capilla de Loreto or Loreto Chapel
14:
1904:
1873:Tourist attractions in Guanajuato
1863:Roman Catholic churches in Mexico
1727:Archaeological Monuments Zone of
548:. There is also a scene with the
943:XĂłchitl Ălvarez (July 2, 2008).
362:Ceiling section in the main nave
268:mural work that adorns the main
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213:
36:
31:Santuario de Dios y de la Patria
1707:in the Central Valley of Oaxaca
1447:
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774:. This humidity comes from the
507:CamarĂn de los Santos ApĂłstoles
332:
328:Doorway to chapel by main altar
256:, designated along with nearby
195:Latin America and the Caribbean
1868:World Heritage Sites in Mexico
1766:Luis BarragĂĄn House and Studio
1547:Whale Sanctuary of El Vizcaino
1511:World Heritage Sites in Mexico
1404:MĂłnica Arias (July 12, 2010).
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1:
1751:Camino Real de Tierra Adentro
1629:Hospicio Cabañas, Guadalajara
1563:Camino Real de Tierra Adentro
1454:Rangel GĂłmez, Samuel (2010).
814:
809:Camino Real de Tierra Adentro
1817:Sian KaÊŒan Biosphere Reserve
795:and private sources such as
7:
1804:Historic Fortified Town of
1734:Aqueduct of Padre Tembleque
1693:and Archaeological Site of
1672:Historic Monuments Zone of
1578:Historic Monuments Zone of
802:
366:
10:
1909:
785:1996 World Monuments Watch
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651:Capilla del Santo Sepulcro
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131:UNESCO World Heritage Site
85:21.0049889°N 100.7945639°W
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1790:
1776:TehuacĂĄn-CuicatlĂĄn Valley
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1618:Revillagigedo Archipelago
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951:(in Spanish). Mexico City
208:
204:
200:
190:
180:
165:
157:
149:
137:
128:
124:
116:
108:
100:
63:
47:
35:
26:
21:
90:21.0049889; -100.7945639
1524:Archaeological Zone of
1412:(in Spanish). Querétaro
241:Sanctuary of Atotonilco
22:Sanctuary of Atotonilco
1893:Religion in Guanajuato
1526:Paquimé, Casas Grandes
710:
652:
608:
505:(Chamber of Glory) or
497:
435:
363:
329:
244:
109:Architectural style(s)
1821:Pre-Hispanic Town of
1810:Pre-Hispanic City of
1780:Pre-Hispanic City of
1699:Prehistoric Caves of
1660:Pre-Hispanic City of
1593:San Miguel de Allende
708:
650:
606:
495:
455:Señor de la Columna.
433:
361:
327:
295:San Miguel de Allende
258:San Miguel de Allende
249:[atotoËnilko]
143:San Miguel de Allende
53:San Miguel de Allende
903:on February 13, 2010
793:World Monuments Fund
789:World Monuments Fund
719:Baroque architecture
569:Virgin of the Rosary
503:CamarĂn de la Gloria
1835:Shared by more one
1755:Historic Centre of
1689:Historic Centre of
1666:Historic Centre of
1622:Historic Centre of
1572:Historic Centre of
1410:Diario de Querétaro
765:Virgin of Guadalupe
686:Counter-Reformation
554:Capilla del Rosario
288:World Heritage Site
254:World Heritage Site
141:Protective town of
81: /
1635:Gulf of California
1591:Protected town of
1588:and Adjacent Mines
1537:Gulf of California
1004:Manriquez, pp. 5â6
711:
682:Ignatius of Loyola
653:
609:
523:Augustine of Hippo
498:
436:
364:
330:
181:Reference no.
1845:
1844:
1584:Historic Town of
847:on April 28, 2018
613:Virgin of Sorrows
565:Battle of Lepanto
527:Francis of Assisi
237:
236:
176:
1900:
1736:Hydraulic System
1504:
1497:
1490:
1481:
1480:
1476:
1463:
1442:
1437:
1431:
1430:Gomez, pp. 50â51
1428:
1422:
1421:
1419:
1417:
1401:
1388:
1385:
1379:
1376:
1365:
1362:
1353:
1350:
1344:
1343:Gomez, pp. 19â20
1341:
1335:
1332:
1323:
1320:
1314:
1313:
1311:
1309:
1294:
1288:
1287:
1285:
1283:
1268:
1253:
1252:
1244:
1238:
1237:Manriquez, p. 24
1235:
1229:
1228:Manriquez, p. 21
1226:
1220:
1219:Manriquez, p. 23
1217:
1211:
1210:Manriquez, p. 20
1208:
1202:
1201:Manriquez, p. 22
1199:
1193:
1190:
1181:
1180:Manriquez, p. 19
1178:
1172:
1171:Manriquez, p. 18
1169:
1163:
1162:Manriquez, p. 16
1160:
1154:
1153:Manriquez, p. 15
1151:
1145:
1142:
1136:
1135:Manriquez, p. 17
1133:
1127:
1126:Manriquez, p. 13
1124:
1115:
1114:Manriquez, p. 12
1112:
1106:
1105:Manriquez, p. 11
1103:
1097:
1094:
1088:
1085:
1074:
1073:
1071:
1069:
1050:
1044:
1041:
1032:
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1005:
1002:
996:
993:
987:
986:
984:
982:
967:
961:
960:
958:
956:
940:
925:
922:
913:
912:
910:
908:
893:
884:
883:
881:
879:
868:
857:
856:
854:
852:
833:
827:
824:
797:American Express
752:Council of Trent
594:Anthony of Padua
425:John the Baptist
317:and fresh water
251:
224:
223:
217:
170:
96:
95:
93:
92:
91:
86:
82:
79:
78:
77:
74:
40:
19:
18:
1908:
1907:
1903:
1902:
1901:
1899:
1898:
1897:
1848:
1847:
1846:
1841:
1827:
1786:
1716:
1678:
1644:
1601:
1551:
1513:
1508:
1450:
1445:
1438:
1434:
1429:
1425:
1415:
1413:
1402:
1391:
1386:
1382:
1378:Manriquez, p. 5
1377:
1368:
1363:
1356:
1351:
1347:
1342:
1338:
1334:Manriquez, p. 2
1333:
1326:
1321:
1317:
1307:
1305:
1296:
1295:
1291:
1281:
1279:
1270:
1269:
1256:
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1241:
1236:
1232:
1227:
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1218:
1214:
1209:
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1200:
1196:
1191:
1184:
1179:
1175:
1170:
1166:
1161:
1157:
1152:
1148:
1144:Manriquez, p. 8
1143:
1139:
1134:
1130:
1125:
1118:
1113:
1109:
1104:
1100:
1096:Manriquez, p. 9
1095:
1091:
1086:
1077:
1067:
1065:
1052:
1051:
1047:
1043:Manriquez, p. 7
1042:
1035:
1031:Manriquez, p. 6
1030:
1026:
1021:
1008:
1003:
999:
994:
990:
980:
978:
969:
968:
964:
954:
952:
941:
928:
923:
916:
906:
904:
895:
894:
887:
877:
875:
870:
869:
860:
850:
848:
835:
834:
830:
825:
821:
817:
805:
776:thermal springs
735:Dolores Hidalgo
703:
678:
676:Pilgrimage site
585:
546:Apostles' Creed
468:Simon of Cyrene
369:
335:
283:
233:
232:
231:
230:
227:
226:
225:
133:
112:Mexican Baroque
89:
87:
83:
80:
75:
72:
70:
68:
67:
43:
30:
17:
12:
11:
5:
1906:
1896:
1895:
1890:
1885:
1880:
1875:
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1860:
1843:
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1794:
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1763:
1753:
1748:
1743:
1737:
1731:
1724:
1722:
1718:
1717:
1715:
1714:
1708:
1697:
1686:
1684:
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1677:
1676:
1670:
1664:
1658:
1652:
1650:
1646:
1645:
1643:
1642:
1637:
1631:
1626:
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1615:
1609:
1607:
1603:
1602:
1600:
1599:
1589:
1582:
1576:
1570:
1565:
1559:
1557:
1553:
1552:
1550:
1549:
1544:
1539:
1533:
1528:
1521:
1519:
1515:
1514:
1507:
1506:
1499:
1492:
1484:
1478:
1477:
1464:
1449:
1446:
1444:
1443:
1432:
1423:
1389:
1380:
1366:
1354:
1352:Gomez, pp. 5â6
1345:
1336:
1324:
1315:
1289:
1254:
1239:
1230:
1221:
1212:
1203:
1194:
1182:
1173:
1164:
1155:
1146:
1137:
1128:
1116:
1107:
1098:
1089:
1075:
1064:on May 8, 2014
1045:
1033:
1024:
1006:
997:
988:
962:
926:
914:
885:
858:
828:
818:
816:
813:
812:
811:
804:
801:
702:
699:
677:
674:
584:
581:
538:birth of Jesus
472:Saint Veronica
464:Mary of Clopas
460:Mary Magdalene
444:Pontius Pilate
413:Judas Iscariot
386:Sistine Chapel
368:
365:
334:
331:
282:
279:
235:
234:
228:
219:
218:
212:
211:
210:
209:
206:
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147:
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139:
135:
134:
129:
126:
125:
122:
121:
118:
114:
113:
110:
106:
105:
102:
98:
97:
76:100°47âČ40.43âłW
65:
61:
60:
49:
45:
44:
41:
33:
32:
24:
23:
15:
9:
6:
4:
3:
2:
1905:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
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1869:
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1838:
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1815:
1813:
1809:
1807:
1803:
1800:
1796:
1795:
1793:
1789:
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1779:
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1774:
1772:
1769:
1767:
1764:
1762:
1758:
1754:
1752:
1749:
1747:
1744:
1742:
1738:
1735:
1732:
1730:
1726:
1725:
1723:
1721:South Central
1719:
1713:
1709:
1706:
1702:
1698:
1696:
1692:
1688:
1687:
1685:
1681:
1675:
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1669:
1665:
1663:
1659:
1657:
1654:
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1651:
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1621:
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1610:
1608:
1604:
1598:
1594:
1590:
1587:
1583:
1581:
1577:
1575:
1571:
1569:
1566:
1564:
1561:
1560:
1558:
1556:North Central
1554:
1548:
1545:
1543:
1540:
1538:
1534:
1532:
1529:
1527:
1523:
1522:
1520:
1516:
1512:
1505:
1500:
1498:
1493:
1491:
1486:
1485:
1482:
1474:
1470:
1465:
1461:
1457:
1452:
1451:
1441:
1436:
1427:
1411:
1407:
1400:
1398:
1396:
1394:
1384:
1375:
1373:
1371:
1361:
1359:
1349:
1340:
1331:
1329:
1319:
1303:
1299:
1293:
1277:
1273:
1267:
1265:
1263:
1261:
1259:
1250:
1243:
1234:
1225:
1216:
1207:
1198:
1189:
1187:
1177:
1168:
1159:
1150:
1141:
1132:
1123:
1121:
1111:
1102:
1093:
1084:
1082:
1080:
1063:
1059:
1055:
1049:
1040:
1038:
1028:
1019:
1017:
1015:
1013:
1011:
1001:
992:
976:
975:El Informador
972:
966:
950:
946:
939:
937:
935:
933:
931:
921:
919:
902:
898:
892:
890:
873:
867:
865:
863:
846:
842:
841:El Financiero
838:
832:
823:
819:
810:
807:
806:
800:
798:
794:
790:
786:
781:
777:
773:
768:
766:
760:
756:
753:
747:
744:
740:
736:
731:
729:
725:
720:
716:
707:
698:
694:
692:
687:
683:
673:
669:
667:
661:
659:
649:
645:
643:
638:
632:
630:
626:
621:
616:
614:
605:
601:
599:
595:
590:
580:
578:
574:
570:
566:
562:
561:coats of arms
559:
555:
551:
547:
543:
539:
534:
532:
531:Saint Dominic
528:
524:
520:
516:
512:
508:
504:
494:
490:
488:
484:
480:
475:
473:
469:
465:
461:
456:
453:
449:
445:
441:
432:
428:
426:
422:
418:
414:
410:
406:
400:
398:
397:Last Judgment
394:
389:
387:
383:
378:
374:
360:
356:
353:
349:
345:
340:
326:
322:
320:
316:
312:
308:
304:
300:
296:
291:
289:
278:
276:
271:
267:
263:
259:
255:
250:
246:
242:
216:
207:
203:
199:
196:
193:
189:
186:
183:
179:
174:
168:
164:
160:
156:
152:
148:
144:
140:
138:Official name
136:
132:
127:
123:
120:5000 per week
119:
115:
111:
107:
103:
99:
94:
66:
62:
58:
54:
50:
46:
39:
34:
29:
25:
20:
1812:Chichén Itzå
1596:
1472:
1468:
1459:
1455:
1448:Bibliography
1435:
1426:
1414:. Retrieved
1409:
1383:
1348:
1339:
1322:Gomez, p. 26
1318:
1306:. Retrieved
1301:
1292:
1280:. Retrieved
1275:
1248:
1242:
1233:
1224:
1215:
1206:
1197:
1192:Gomez, p. 16
1176:
1167:
1158:
1149:
1140:
1131:
1110:
1101:
1092:
1087:Gomez, p. 21
1066:. Retrieved
1062:the original
1057:
1048:
1027:
1022:Gomez, p. 10
1000:
991:
979:. Retrieved
974:
965:
953:. Retrieved
949:El Universal
948:
905:. Retrieved
901:the original
876:. Retrieved
849:. Retrieved
845:the original
840:
831:
826:Gomez, p. 12
822:
769:
761:
757:
748:
739:Guachichiles
732:
712:
695:
679:
670:
662:
654:
642:Gustave Doré
633:
617:
610:
586:
553:
550:Holy Trinity
535:
511:Glory of God
506:
502:
499:
476:
457:
437:
401:
390:
377:Neoclassical
370:
336:
333:Architecture
303:sweet acacia
292:
284:
240:
238:
104:18th century
73:21°0âČ17.96âłN
27:
1782:TeotihuacĂĄn
1757:Mexico City
1695:Monte AlbĂĄn
1674:Tlacotalpan
1416:October 25,
1387:Gomez, p. 7
1364:Gomez, p. 6
1308:October 25,
1282:October 25,
1068:October 20,
995:Gomez, p. 5
981:October 25,
955:October 25,
924:Gomez, p. 4
907:October 20,
878:October 20,
851:October 20,
715:Baroque art
709:Clock tower
625:TepotzotlĂĄn
598:Juan Correa
573:Pope Pius V
515:Holy Spirit
496:Last Supper
489:, Spain .
483:Palm Sunday
281:Description
88: /
64:Coordinates
28:Native name
1852:Categories
1791:South East
1761:Xochimilco
1729:Xochicalco
1683:South West
1586:Guanajuato
1518:North West
897:"Historia"
815:References
479:presbytery
409:Gethsemane
348:Baptistery
262:Guanajuato
243:(Spanish:
166:Designated
57:Guanajuato
1580:Querétaro
1574:Zacatecas
691:Holy Week
577:Ave Maria
542:shepherds
352:Reliquary
311:Jerusalem
1806:Campeche
1799:Calakmul
1712:Palenque
1662:El TajĂn
1595:and the
803:See also
772:humidity
666:transept
637:triptych
589:sacristy
519:Apostles
452:Barabbas
448:Passover
440:Caiaphas
419:attacks
367:Interior
350:and the
307:mesquite
299:thistles
158:Criteria
153:Cultural
117:Visitors
59:, Mexico
48:Location
1624:Morelia
1302:Milenio
1276:Milenio
1249:Palabra
787:by the
780:mineral
724:Nahuatl
701:History
658:cherubs
583:Annexes
558:Ottoman
487:Seville
477:At the
421:Malchus
393:Gospels
382:Flemish
373:Baroque
339:cupolas
319:springs
315:thermal
275:worship
266:Baroque
173:session
1837:region
1691:Oaxaca
1668:Puebla
728:maguey
629:Ancona
567:. The
344:atrium
191:Region
171:(32nd
161:ii, iv
1823:Uxmal
1705:Mitla
1701:Yagul
1471:[
1458:[
743:Pames
417:Peter
169:2008
101:Built
51:Near
1759:and
1741:UNAM
1703:and
1649:East
1606:West
1418:2010
1310:2010
1284:2010
1070:2010
983:2010
957:2010
909:2010
880:2010
853:2010
741:and
717:and
618:The
529:and
462:and
405:Mary
305:and
270:nave
239:The
185:1274
150:Type
596:by
1854::
1392:^
1369:^
1357:^
1327:^
1257:^
1185:^
1119:^
1078:^
1036:^
1009:^
929:^
917:^
888:^
861:^
533:.
525:,
427:.
301:,
260:,
55:,
1801:,
1503:e
1496:t
1489:v
1420:.
1312:.
1286:.
1072:.
985:.
959:.
911:.
882:.
855:.
175:)
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