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379:, but someone who lived several centuries later and whose name was "Kohelet". The author, Luzzatto thinks, ascribed his work to Solomon, but his contemporaries, having discovered the forgery, substituted the correct name "Kohelet" for "Solomon" wherever the latter occurred in the book. While the notion of the non-Solomonic authorship of Ecclesiastes is today accepted by secular scholars, most modern scholars do not ascribe the work to an actual individual named "Kohelet", but rather regard the term as a label or designation of some kind, akin to the
313:(i–ii). In 1879 Coen-Porto published a translation of the whole work in book form. In spite of his father's desire that he should learn a trade, Luzzatto had no inclination for one, and to earn his livelihood he was obliged to give private lessons, finding pupils with great difficulty on account of his timidity. From 1824, in which year his father died, he had to depend entirely upon himself. Until 1829 he earned a livelihood by giving lessons and by writing for the
481:; liturgical-bibliographical and various other subjects (23–31); Biblical-exegetical (32–52), containing among others a commentary on Ecclesiastes and a letter on Samaritan writing; other exegetical letters (53–62); grammatical (63–70); historical (71–77), in which the antiquity of the Book of Job is discussed; philosophical (78–82), including letters on dreams and on the Aristotelian philosophy; theological (83–89), in the last letter of which Luzzatto proves that
423:
He claimed to have read during twenty-four years all the ancient philosophers, and that the more he read them the more he found them deviating from the truth. What one approves the other disproves; and so the philosophers themselves go astray and mislead students. Another of
Luzzatto's main criticisms of philosophy is its inability to engender compassion towards other humans, which is the focus of traditional Judaism (or, as Luzzatto terms it, "Abrahamism").
442:, declaring that Ibn Ezra's works were not the products of a scientific mind and that, as he needed to secure a livelihood to write a book in every town in which he sojourned, the number of his books corresponded with the number of towns he visited. Ibn Ezra's material, he declared, was always the same, the form being changed sometimes slightly, and at other times entirely. Luzzatto's pessimistic opinion of philosophy made him naturally the adversary of
1206:
398:. He felt that one of the factors that pushed scholars to post-date the latter portion of the book stemmed from a denial of the possibility of prophetic prediction of distant future events, and therefore was a heretical position. Difference of opinion on this point was one of the causes why Luzzatto, after having maintained a friendly correspondence with
473:('The Pearls of Samuel David Luzzatto'), published by Luzzatto's sons, is a collection of 89 of the more interesting of Luzzatto's letters. These letters are really scientific treatises, which are divided in this book into different categories as follows: bibliographical (numbers 1–22), containing letters on Ibn Ezra's
149:
422:
Luzzatto was a warm defender of
Biblical and Talmudical Judaism, and his strong opposition to philosophical Judaism (or "atticism" as he terms it) brought him many opponents among his contemporaries. However, his antagonism to philosophy was not the result of fanaticism nor of lack of understanding.
283:
In 1814 there began a most trying time for
Luzzatto. As his mother died in that year, he had to do the housework, including cooking, and to help his father in his work as a turner. Nevertheless, by the end of 1815 he had composed thirty-seven poems, which form a part of his "Kinnor Na'im," and in
1463:
454:
During his literary career of more than fifty years, Luzzatto wrote a great number of works and scholarly correspondences in Hebrew, Italian, German and French. Besides he contributed to most of the Hebrew and Jewish periodicals of his time. His correspondence with his contemporaries is both
339:
At Padua, Luzzatto had a much larger scope for his literary activity, as he was able to devote all his time to literary work. Besides, while explaining certain parts of the Bible to his pupils he wrote down all his observations. Luzzatto was the first Jewish scholar to turn his attention to
33:
332:
1444:
233:
414:, could not endure the latter's extreme rationalism. He consequently requested Rapoport to cease his relations with Jost; but Rapoport, not knowing Luzzatto personally, ascribed the request to arrogance.
1127:
Translated into German by Krüger, Breslau, 1873; into
English by Goldammer, New York, 1876; and the part on the Talmudic dialect, into Hebrew by Hayyim Tzvi Lerner, St. Petersburg, 1880.
237:, which contributed much to the development of his critical faculties. Indeed, his literary activity began in that very year, for it was then that he undertook to write a
276:, speaking as it does of vowels and accents, must necessarily be of later composition. He propounded this theory in a pamphlet which was the origin of his later work
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at school, he formed the intention to write a commentary thereon, considering the existing commentaries to be deficient. In 1811 he received, as a prize,
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At the age of thirteen
Luzzatto was withdrawn from school, attending only the Talmud lectures of Abraham Eliezer ha-Levi. While reading the
1507:
1542:
594:. Krakow. 1889. Collection of essays on the Hebrew language, exegetical and archaeological notes, collectanea, and ancient poetry.
344:, considering a knowledge of this language of significant importance for the understanding of the Targum. His letter published in
375:
of the day. Through a careful examination of the Book of
Ecclesiastes, Luzzatto came to the conclusion that its author was not
1437:
1492:
485:'s ideas were very different from those of Spinoza, and declares that every honest man should rise against the Spinozists.
303:
296:, a philosophico-theological work of which he composed only twenty-four chapters, the first twelve being published in the
1522:
526:, with notes and variants; accompanied by a short Syriac grammar and notes on and variants in the Targum of Psalms.
309:(vols. 16–17, 21–24, 26), and the remainder translated into the Italian language by M. Coen-Porto and published in
1552:
1532:
1512:
703:
Eighty-six religious poems of Judah ha-Levi corrected, vocalized, and edited, with a commentary and introduction.
455:
voluminous and instructive; there being hardly any subject in connection with
Judaism on which he did not write.
438:, which (Luzzatto says) brought no good to himself while causing much evil to other Jews. Luzzatto also attacked
1449:
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1379:
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56:
272:
he came to the conclusion that vowels and accents did not exist in the time of the
Talmudists and that the
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137:
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223:
Luzzatto manifested extraordinary ability from his very childhood, such that while reading the
1537:
780:, published for the first time with a preface and a commentary at the beginning of Bedersi's
539:
1527:
1487:
1482:
402:, turned against the latter. Another reason for the interruption of his relations with the
391:
82:
8:
458:
Isaiah
Luzzatto published (Padua, 1881), under the respective Hebrew and Italian titles
1360:
1319:
1290:
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1139:
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692:
665:
642:
615:
573:
Seventy-six epitaphs from the cemetery of Toledo, followed by a commentary on Micah by
372:
411:
345:
60:
359:
He was also one of the first Jews who permitted themselves to amend the text of the
1432:
1352:
1282:
439:
353:
315:
121:
97:
1460:. Luzzatto's explanation of the principles of Jewish faith, translated to English.
466:, an index of all the articles which Luzzatto had written in various periodicals.
777:
341:
238:
209:
109:
86:
1215:
727:
523:
387:
1456:
653:
The Book of Isaiah edited with an
Italian translation and a Hebrew commentary.
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561:
431:
234:
Considérations sur les causes de la grandeur des Romains et de leur décadence
136:), was an Italian-Austrian Jewish scholar, poet, and a member of the
390:, despite the prevalent opinion that chapters 40–66 were written after the
360:
181:
910:
301 letters, published by Isaiah Luzzatto and prefaced by David Kaufmann.
574:
482:
403:
228:
224:
161:
1440:
in University Library JCS Frankfurt am Main: Digital Collections Judaica
1209: This article incorporates text from a publication now in the
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217:
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and Rabbis, and the second one of the payyetanim and their piyyutim.
1060:
Italian translation of the Pentateuch and Hafṭarot. Triest, 1858–60
884:
627:
246:
1109:
Elementi Grammaticali del Caldeo Biblico e del Dialetto Talmudico
443:
376:
320:
262:
258:
213:
177:
157:
126:
125:; 22 August 1800 – 30 September 1865), also known by the Hebrew
834:
407:
395:
289:
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193:
185:
363:(others, though with a lesser degree of originality, include
273:
253:. The discovery of an error in the published editions of the
250:
242:
169:
78:
946:
Prolegomeni ad una Grammatica Ragionata della Lingua Ebraica
196:, he studied ancient and modern languages and science under
1445:
Vikkuach al chakhmat ha-Kabbalah v'al kadmut Sefer ha-Zohar
434:, Luzzatto blames him severely for being a follower of the
165:
32:
464:
Catalogo Ragionato degli Scritti Sparsi di S. D. Luzzatto
394:, Luzzatto maintained that the whole book was written by
331:
1194:(first published by Luzzatto himself in "Mosé," i–vi.).
410:
was that Luzzatto, though otherwise on good terms with
241:
grammar in Italian; translated into Hebrew the life of
208:, who later became his father-in-law. He studied the
18:
Italian Orthodox rabbi, linguist and poet (1800–1865)
1457:
A Letter to Almeda: Shadal’s Guide for the Perplexed
371:); many of his emendations met with the approval of
810:
commentary on Jeremiah, Ezekiel, Proverbs, and Job.
1132:Discorsi Storico-Religiosi agli Studenti Israeliti
326:
833:In two parts; the first containing a list of the
319:; in that year he was appointed professor at the
1474:
1154:Introduzione Critica ed Ermenutica al Pentateuco
950:(Annotated English edition by A. D. Rubin, 2005.
676:A historical and critical introduction to the
513:Elegy on the death of Abraham Eliezer ha-Levi.
446:, whom he attacked on more than one occasion.
1438:Literature by and about Samuel David Luzzatto
212:also at home, with his father, who, though a
192:, chief rabbi of Trieste and a distinguished
542:, edited by Luzzatto, with notes of his own.
1341:"Manasseh of Ilya (1767–1831) as Talmudist"
1214:
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787:Commentary on the Pentateuch. Padua. 1871.
770:: CS1 maint: location missing publisher (
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31:
1087:Lezioni di Teologia Dogmatica Israelitica
180:5626). While still a boy, he entered the
1464:Digitized works by Samuel David Luzzatto
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564:, edited with notes and an introduction.
330:
147:
1429:Works by or about Samuel David Luzzatto
1018:Discorsi Morali agli Studenti Israeliti
1013:Italian translation of Job. Padua. 1853
883:A collection of eighty-one unpublished
1475:
1065:Lezioni di Teologia Morale Israelitica
417:
1558:Translators of the Bible into Italian
1498:19th-century Jewish biblical scholars
1377:
1307:
1268:
352:shows his thorough acquaintance with
120:
1271:"The Secular Hebrew Poetry of Italy"
630:and on the antiquity of punctuation.
1378:Klein, Alexander (2 January 2019).
504:. Padua. 1879. Collection of poems.
449:
335:Portrait of Luzzatto, unknown date.
122:[ˈsaːmwelˈdaːvidlutˈtsatto]
113:
13:
184:of his native city, where besides
14:
1574:
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1218:; et al., eds. (1901–1906).
551:Revised and edited with variants.
1508:19th-century Italian translators
1228:. New York: Funk & Wagnalls.
1204:
426:For this reason, while praising
292:. In 1818 he began to write his
37:Luzzato, from an 1865 engraving.
1543:Jewish translators of the Bible
993:Grammatica della Lingua Ebraica
327:Critical treatment of the Bible
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1262:
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726:A catalogue of the Library of
522:Guide to the understanding of
383:'s translation of "Preacher."
1:
1468:Leo Baeck Institute, New York
1311:Daglei ha-madfisim ha-Ivriyim
1199:
937:
753:A treatise on Hebrew grammar.
584:. Vol. 1. Lemberg. 1847.
533:. Vol. 1. Breslau. 1830.
143:
735:Ma'amar bi-Yesodei ha-Dikduk
499:. Vol. 1. Vienna. 1825.
488:
188:, in which he was taught by
7:
1493:19th-century Italian rabbis
1345:The Jewish Quarterly Review
1339:Barzilay, Isaac E. (1984).
1275:The Jewish Quarterly Review
860:A treatise on Jewish dogma.
560:Extracts from the diwan of
10:
1579:
971:Lezioni di Storia Giudaica
603:Scholia to the Pentateuch.
138:Wissenschaft des Judentums
460:Reshimat Ma'amarei SHeDaL
216:by trade, was an eminent
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93:
67:
42:
30:
23:
547:Seder Tannaim va-Amoraim
278:Vikkuach 'al ha-Kabbalah
1523:Italian Orthodox rabbis
1314:(in Hebrew). Jerusalem.
1308:Yaari, Abraham (1944).
1243:Il Vessillo Israelitico
1225:The Jewish Encyclopedia
955:Il Giudaismo Illustrato
608:Vikuach 'al ha-Kabbalah
531:Hafla'ah sheba-'Arakhin
436:Aristotelian philosophy
190:Abraham Eliezer ha-Levi
152:Luzzatto's family tree.
1553:People of the Haskalah
1533:Jewish Italian writers
1513:Grammarians from Italy
336:
284:1817 had finished his
172:on 30 September 1865 (
153:
118:Italian pronunciation:
1518:Hebrew-language poets
1269:Rhine, A. B. (1911).
1246:, xxv. 374, xxvi. 16.
1220:"Luzzatto (Luzzatti)"
430:as the author of the
334:
261:induced him to study
168:, 5560), and died at
156:Luzzatto was born in
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106:Samuel David Luzzatto
25:Samuel David Luzzatto
1563:Writers from Trieste
817:. Berlin. 1878–1979.
758:Ḥerev ha-Mithappeket
577:, edited with notes.
392:Babylonian captivity
288:, a treatise on the
206:Raphael Baruch Segré
198:Mordechai de Cologna
57:Free City of Trieste
1450:English translation
637:. Padua. 1855–1967.
556:Betulat Bat Yehudah
538:. Vienna. 1859. By
418:Views on philosophy
160:on 22 August 1800 (
1503:19th-century poets
1040:Opere del De Rossi
963:Calendario Ebraico
760:. Amsterdam. 1865.
590:. Przemysl. 1888.
365:Samson Cohen Modon
337:
321:rabbinical college
154:
1415:, iv. 131 et seq.
917:. Przemysl. 1883.
894:. Przemysl. 1882.
867:. Przemysl. 1881.
844:. Przemysl. 1880.
373:critical scholars
286:Ma'amar ha-Niqqud
202:Leon Vita Saraval
103:
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71:30 September 1865
61:Holy Roman Empire
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1380:"מיהו קהלת?"
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1528:Italki Jews
1488:1865 deaths
1483:1800 births
1413:Kerem Ḥemed
1382:(in Hebrew)
575:Jacob Pardo
483:Ibn Gabirol
404:chief rabbi
302: [
229:Montesquieu
225:Book of Job
162:Rosh Hodesh
94:Nationality
1477:Categories
1386:23 January
1200:References
938:In Italian
887:, amended.
776:A poem of
475:Yesod Mora
428:Maimonides
386:As to the
381:Septuagint
323:of Padua.
270:Ein Yaakov
251:Pentateuch
247:exegetical
174:Yom Kippur
144:Early life
140:movement.
49:1800-08-22
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708:Yad Yosef
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616:cite book
489:In Hebrew
346:Kirchheim
218:Talmudist
194:pilpulist
1257:Ohev Ger
1240:Compare
885:piyyutim
865:Tal Orot
628:Kabbalah
518:Ohev Ger
400:Rapoport
1466:at the
1431:at the
1365:1454276
1295:1451090
1213::
444:Spinoza
377:Solomon
263:Aramaic
259:Onkelos
178:Tishrei
158:Trieste
127:acronym
98:Italian
87:Austria
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835:Geonim
678:Maḥzor
408:Prague
396:Isaiah
342:Syriac
290:vowels
255:Targum
239:Hebrew
214:turner
204:, and
186:Talmud
130:Shadal
110:Hebrew
1361:JSTOR
1291:JSTOR
685:Diwan
509:Kinah
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274:Zohar
243:Aesop
176:, 10
170:Padua
79:Padua
1388:2022
1326:link
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477:and
469:The
462:and
412:Jost
367:and
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166:Elul
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