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Pilpul

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509:. A common criticism is that those who used this method were often motivated by the prospect of impressing others with the sophistication of their analysis, rather than by a disinterested pursuit of truth; such students, it was held, did not apply appropriate standards of proof in obtaining their conclusions (if any), and frequently presupposed conclusions that necessitated unlikely readings (interpretations) of "proof-texts". As such, 179: 281: 121: 22: 63: 480:
refers to a method of conceptual extrapolation from texts in efforts to reconcile various texts or to explain fundamental differences of approach between various earlier authorities, which became popular in the late fifteenth and early sixteenth centuries: its founders are generally considered to be
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guilelessly, in a structured manner, using straightforward terms... Afterwards, if Gā€‘d has graciously endowed a person with a capable intellectual potential and broad-minded thought processes, he may delve into a pilpul.... If, however, a student will begin with pilpul before he has a genuine
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Many leading rabbinic authorities have harshly criticized this method as being unreliable and a waste of time, and it is regarded by some as having been discredited by the time of the
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appreciation of the subject in the above manner, as a natural consequence, the pilpul will be false, and he will waste his time with ersatz thoughts.
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2000 years of Jewish history: p170 Chaim Schloss - 2002 "Jews in Eastern Europe (Part II) The word pilpul comes from the Hebrew word for "pepper"; "
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History of the Jews: from the Rise of the Kabbala (1270 CE) to the Permanent Settlement of the Marranos in Holland (1618)
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rulings or to reconcile any apparent contradictions presented from various readings of different texts. The word
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through intense textual analysis in attempts to either explain conceptual differences between various
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that states a Knowledge editor's personal feelings or presents an original argument about a topic.
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A person is obligated to divide his study time in three: one third should be devoted to the
759: 8: 871: 399: 622:, although the practitioners of the analytic method generally reject the term. Before 786: 610:
in this narrow sense was largely superseded by the analytic methods pioneered by the
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The requirement for close derivation of the conceptual structures underlying various
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as "the astonishing facility of ingenious disquisition on the basis of the Talmud."
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Genuine pilpul is possible only when first one knows the simple meaning of the
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HaPilpul - Yesod Limud HaTorah SheBeAl-Peh VeHishtalshuto Bemeshech HaDorot
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Method of studying the Talmud through intense textual analysis
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personal reflection, personal essay, or argumentative essay
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Jews. Since then, they have become prominent in most
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or another trade, or to sharpen the mind by playing
203:. Unsourced material may be challenged and removed. 606:In the late eighteenth and nineteenth centuries, 879: 406:used by some to indicate extreme disputation or 375:, loosely meaning 'sharp analysis'; from 128:The examples and perspective in this article 386: 'pepper') is a method of studying the 378: 50:Learn how and when to remove these messages 781:(ed. Bella Lƶwy), vol. iv, New York 2009, 343:Learn how and when to remove this message 325:Learn how and when to remove this message 263:Learn how and when to remove this message 161:Learn how and when to remove this message 103:Learn how and when to remove this message 880: 823:Chess in Jewish theology and practice 626:, both the old and the new kinds of 471: 274: 201:adding citations to reliable sources 172: 114: 56: 15: 379: 370: 13: 595: 132:include all significant viewpoints 14: 899: 860: 31:This article has multiple issues. 588:" ("analyzing the sugya re. the 279: 177: 119: 61: 20: 888:Talmud concepts and terminology 832: 829:blog (Wolf2191), 17 March 2009. 188:needs additional citations for 39:or discuss these issues on the 812: 795: 771: 753: 741: 727: 715: 690: 681: 1: 674: 513:has been derogatorily called 500: 422:, as a regular part of one's 602:Yeshiva Ā§ Talmud study 539:It would be better to learn 7: 652: 573:An approach contrasting to 527:(the Maharal), in a famous 450:Other such sources include 305:the claims made and adding 10: 904: 599: 413: 556:Sholom Dovber Schneersohn 577:, often referred to as " 659:Aaron ben Meir of Brest 476:In the narrower sense, 869:, an article from the 748:Rashi to Kiddushin 30a 571: 549: 525:Judah Loew ben Bezalel 466:Shneur Zalman of Liadi 448: 83:by rewriting it in an 840:Kuntres Eitz HaChayim 821:, pg. 168, quoted in 600:Further information: 560: 537: 432: 760:Shulchan Aruch HaRav 614:, in particular the 197:improve this article 872:Jewish Encyclopedia 707:Laws of Torah Study 630:were popular among 438:; one third to the 139:improve the article 426:, is described by 290:possibly contains 85:encyclopedic style 72:is written like a 844:. In this work, " 791:978-1-60520-947-0 777:Heinrich Graetz, 612:Lithuanian school 521:for "confusion". 472:Narrow definition 458:Babylonian Talmud 353: 352: 345: 335: 334: 327: 292:original research 273: 272: 265: 247: 171: 170: 163: 143:discuss the issue 113: 112: 105: 54: 895: 854: 836: 830: 816: 810: 799: 793: 775: 769: 763:Talmud Torah 2:2 757: 751: 745: 739: 731: 725: 719: 713: 694: 688: 685: 587: 579:aliba dehilchasa 382: 381: 374: 348: 341: 330: 323: 319: 316: 310: 307:inline citations 283: 282: 275: 268: 261: 257: 254: 248: 246: 205: 181: 173: 166: 159: 155: 152: 146: 123: 122: 115: 108: 101: 97: 94: 88: 65: 64: 57: 46: 24: 23: 16: 903: 902: 898: 897: 896: 894: 893: 892: 878: 877: 863: 858: 857: 837: 833: 827:Ishim veShittos 819:Tiferet Yisroel 817: 813: 801:Baruch Erlich, 800: 796: 776: 772: 758: 754: 750:, s.v. "Talmud" 746: 742: 732: 728: 720: 716: 695: 691: 686: 682: 677: 655: 604: 598: 596:Current methods 581: 503: 495:Heinrich Graetz 493:was defined by 474: 416: 410:hairsplitting. 358: 349: 338: 337: 336: 331: 320: 314: 311: 296: 284: 280: 269: 258: 252: 249: 206: 204: 194: 182: 167: 156: 150: 147: 136: 124: 120: 109: 98: 92: 89: 81:help improve it 78: 66: 62: 25: 21: 12: 11: 5: 901: 891: 890: 876: 875: 862: 861:External links 859: 856: 855: 851:Tomchei Tmimim 842:, Chapter XXXI 831: 811: 809:, 3:189 (1989) 794: 770: 752: 740: 726: 714: 698:Yad HaChazakah 689: 679: 678: 676: 673: 672: 671: 666: 664:Brisker method 661: 654: 651: 616:Brisker derech 597: 594: 502: 499: 487:Shalom Shachna 473: 470: 444:Torah exegesis 415: 412: 356: 351: 350: 333: 332: 287: 285: 278: 271: 270: 185: 183: 176: 169: 168: 127: 125: 118: 111: 110: 69: 67: 60: 55: 29: 28: 26: 19: 9: 6: 4: 3: 2: 900: 889: 886: 885: 883: 874: 873: 868: 865: 864: 853: 852: 847: 843: 841: 835: 828: 824: 820: 815: 808: 804: 798: 792: 788: 784: 780: 774: 768: 764: 761: 756: 749: 744: 738: 736: 730: 724: 718: 712: 708: 704: 700: 699: 693: 684: 680: 670: 667: 665: 662: 660: 657: 656: 650: 648: 645: 641: 637: 633: 629: 625: 621: 617: 613: 609: 603: 593: 591: 585: 580: 576: 570: 567: 566: 559: 557: 554: 548: 546: 542: 536: 534: 530: 526: 522: 520: 516: 512: 508: 498: 496: 492: 488: 484: 479: 469: 467: 463: 459: 455: 454: 447: 445: 441: 437: 431: 429: 425: 421: 411: 409: 405: 404:colloquialism 401: 397: 393: 389: 385: 377: 373: 368: 364: 363: 355: 347: 344: 329: 326: 318: 308: 304: 300: 294: 293: 288:This article 286: 277: 276: 267: 264: 256: 245: 242: 238: 235: 231: 228: 224: 221: 217: 214: ā€“  213: 209: 208:Find sources: 202: 198: 192: 191: 186:This article 184: 180: 175: 174: 165: 162: 154: 144: 140: 134: 133: 126: 117: 116: 107: 104: 96: 86: 82: 76: 75: 70:This article 68: 59: 58: 53: 51: 44: 43: 38: 37: 32: 27: 18: 17: 870: 849: 845: 839: 834: 826: 818: 814: 806: 797: 778: 773: 755: 743: 734: 729: 721:Pirkei Avot 717: 702: 696: 692: 683: 627: 624:World War II 619: 607: 605: 574: 572: 563: 561: 550: 538: 532: 523: 514: 510: 504: 490: 483:Jacob Pollak 477: 475: 451: 449: 433: 430:as follows: 417: 398:has entered 395: 383: 376: 361: 360: 359: 354: 339: 321: 312: 289: 259: 250: 240: 233: 226: 219: 207: 195:Please help 190:verification 187: 157: 148: 129: 99: 90: 71: 47: 40: 34: 33:Please help 30: 807:Morashteinu 703:Sefer Madda 582: [ 453:Pirkei Avot 436:Written Law 424:Torah study 420:Jewish laws 675:References 632:Lithuanian 535:, wrote: 507:Vilna Gaon 501:Opposition 428:Maimonides 299:improve it 223:newspapers 36:improve it 669:Eisegesis 644:Chassidic 642:and many 640:Ashkenazi 541:carpentry 408:casuistic 380:פּ֓לְפֵּל 303:verifying 42:talk page 882:Category 867:"Pilpul" 653:See also 647:yeshivas 565:Halachah 531:against 440:Oral Law 392:halakhic 384:(pilpel) 315:May 2022 253:May 2022 212:"Pilpul" 151:May 2022 130:may not 93:May 2022 735:Shabbat 590:Halacha 529:polemic 414:Sources 400:English 297:Please 237:scholar 137:Please 79:Please 846:Rashab 789:  783:p. 418 636:Polish 628:pilpul 620:pilpul 608:pilpul 575:pilpul 533:pilpul 519:Hebrew 515:bilbul 511:pilpul 491:Pilpul 478:pilpul 464:, and 456:, the 396:pilpul 388:Talmud 367:Hebrew 362:Pilpul 239:  232:  225:  218:  210:  586:] 553:Rebbe 545:chess 462:Rashi 402:as a 372:פלפול 244:JSTOR 230:books 787:ISBN 765:and 711:1:11 634:and 551:The 485:and 216:news 767:3:4 737:31a 723:6:6 301:by 199:by 141:or 884:: 825:, 805:, 785:. 709:, 705:, 701:, 649:. 584:he 517:, 489:. 468:. 460:, 369:: 45:. 365:( 346:) 340:( 328:) 322:( 317:) 313:( 295:. 266:) 260:( 255:) 251:( 241:Ā· 234:Ā· 227:Ā· 220:Ā· 193:. 164:) 158:( 153:) 149:( 145:. 135:. 106:) 100:( 95:) 91:( 87:. 52:) 48:(

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