509:. A common criticism is that those who used this method were often motivated by the prospect of impressing others with the sophistication of their analysis, rather than by a disinterested pursuit of truth; such students, it was held, did not apply appropriate standards of proof in obtaining their conclusions (if any), and frequently presupposed conclusions that necessitated unlikely readings (interpretations) of "proof-texts". As such,
179:
281:
121:
22:
63:
480:
refers to a method of conceptual extrapolation from texts in efforts to reconcile various texts or to explain fundamental differences of approach between various earlier authorities, which became popular in the late fifteenth and early sixteenth centuries: its founders are generally considered to be
568:
guilelessly, in a structured manner, using straightforward terms... Afterwards, if Gād has graciously endowed a person with a capable intellectual potential and broad-minded thought processes, he may delve into a pilpul.... If, however, a student will begin with pilpul before he has a genuine
766:
762:
583:
442:; and one third to understanding and conceptualizing the ultimate derivation of a concept from its roots, inferring one concept from another and comparing concepts, understanding based on the principles of
446:, until one appreciates the essence of those principles and how the prohibitions and the other decisions which one received according to the oral tradition can be derived using them....
505:
Many leading rabbinic authorities have harshly criticized this method as being unreliable and a waste of time, and it is regarded by some as having been discredited by the time of the
73:
569:
appreciation of the subject in the above manner, as a natural consequence, the pilpul will be false, and he will waste his time with ersatz thoughts.
687:
2000 years of Jewish history: p170 Chaim
Schloss - 2002 "Jews in Eastern Europe (Part II) The word pilpul comes from the Hebrew word for "pepper"; "
84:
131:
782:
887:
790:
747:
866:
779:
History of the Jews: from the Rise of the
Kabbala (1270 CE) to the Permanent Settlement of the Marranos in Holland (1618)
822:
342:
324:
262:
243:
160:
102:
49:
306:
215:
394:
rulings or to reconcile any apparent contradictions presented from various readings of different texts. The word
838:
291:
200:
710:
222:
443:
733:
229:
547:. At least they would not engage in falsehood, which then spills over from theory and into practice..."
390:
through intense textual analysis in attempts to either explain conceptual differences between various
555:
211:
77:
that states a
Knowledge editor's personal feelings or presents an original argument about a topic.
722:
658:
302:
196:
189:
35:
524:
465:
371:
802:
434:
A person is obligated to divide his study time in three: one third should be devoted to the
759:
8:
871:
399:
622:, although the practitioners of the analytic method generally reject the term. Before
786:
610:
in this narrow sense was largely superseded by the analytic methods pioneered by the
518:
457:
418:
The requirement for close derivation of the conceptual structures underlying various
497:
as "the astonishing facility of ingenious disquisition on the basis of the Talmud."
236:
578:
643:
611:
494:
366:
558:, quoting Maharal, allows for "genuine pilpul" while dismissing "false pilpul":
298:
138:
80:
850:
663:
615:
562:
Genuine pilpul is possible only when first one knows the simple meaning of the
486:
601:
881:
403:
803:
HaPilpul - Yesod Limud HaTorah SheBeAl-Peh VeHishtalshuto
Bemeshech HaDorot
697:
623:
482:
706:
452:
423:
142:
41:
506:
439:
427:
668:
639:
631:
540:
407:
309:. Statements consisting only of original research should be removed.
178:
618:. However, many people consider these methods too to be a form of
564:
848:" provides guidelines for proper Talmud study to the students of
646:
589:
528:
419:
391:
635:
387:
357:
Method of studying the Talmud through intense textual analysis
552:
544:
461:
435:
74:
personal reflection, personal essay, or argumentative essay
592:"), emphasizes (legal) application over abstraction.
638:
Jews. Since then, they have become prominent in most
543:
or another trade, or to sharpen the mind by playing
203:. Unsourced material may be challenged and removed.
606:In the late eighteenth and nineteenth centuries,
879:
406:used by some to indicate extreme disputation or
375:, loosely meaning 'sharp analysis'; from
128:The examples and perspective in this article
386: 'pepper') is a method of studying the
378:
50:Learn how and when to remove these messages
781:(ed. Bella Lƶwy), vol. iv, New York 2009,
343:Learn how and when to remove this message
325:Learn how and when to remove this message
263:Learn how and when to remove this message
161:Learn how and when to remove this message
103:Learn how and when to remove this message
880:
823:Chess in Jewish theology and practice
626:, both the old and the new kinds of
471:
274:
201:adding citations to reliable sources
172:
114:
56:
15:
379:
370:
13:
595:
132:include all significant viewpoints
14:
899:
860:
31:This article has multiple issues.
588:" ("analyzing the sugya re. the
279:
177:
119:
61:
20:
888:Talmud concepts and terminology
832:
829:blog (Wolf2191), 17 March 2009.
188:needs additional citations for
39:or discuss these issues on the
812:
795:
771:
753:
741:
727:
715:
690:
681:
1:
674:
513:has been derogatorily called
500:
422:, as a regular part of one's
602:Yeshiva Ā§ Talmud study
539:It would be better to learn
7:
652:
573:An approach contrasting to
527:(the Maharal), in a famous
450:Other such sources include
305:the claims made and adding
10:
904:
599:
413:
556:Sholom Dovber Schneersohn
577:, often referred to as "
659:Aaron ben Meir of Brest
476:In the narrower sense,
869:, an article from the
748:Rashi to Kiddushin 30a
571:
549:
525:Judah Loew ben Bezalel
466:Shneur Zalman of Liadi
448:
83:by rewriting it in an
840:Kuntres Eitz HaChayim
821:, pg. 168, quoted in
600:Further information:
560:
537:
432:
760:Shulchan Aruch HaRav
614:, in particular the
197:improve this article
872:Jewish Encyclopedia
707:Laws of Torah Study
630:were popular among
438:; one third to the
139:improve the article
426:, is described by
290:possibly contains
85:encyclopedic style
72:is written like a
844:. In this work, "
791:978-1-60520-947-0
777:Heinrich Graetz,
612:Lithuanian school
521:for "confusion".
472:Narrow definition
458:Babylonian Talmud
353:
352:
345:
335:
334:
327:
292:original research
273:
272:
265:
247:
171:
170:
163:
143:discuss the issue
113:
112:
105:
54:
895:
854:
836:
830:
816:
810:
799:
793:
775:
769:
763:Talmud Torah 2:2
757:
751:
745:
739:
731:
725:
719:
713:
694:
688:
685:
587:
579:aliba dehilchasa
382:
381:
374:
348:
341:
330:
323:
319:
316:
310:
307:inline citations
283:
282:
275:
268:
261:
257:
254:
248:
246:
205:
181:
173:
166:
159:
155:
152:
146:
123:
122:
115:
108:
101:
97:
94:
88:
65:
64:
57:
46:
24:
23:
16:
903:
902:
898:
897:
896:
894:
893:
892:
878:
877:
863:
858:
857:
837:
833:
827:Ishim veShittos
819:Tiferet Yisroel
817:
813:
801:Baruch Erlich,
800:
796:
776:
772:
758:
754:
750:, s.v. "Talmud"
746:
742:
732:
728:
720:
716:
695:
691:
686:
682:
677:
655:
604:
598:
596:Current methods
581:
503:
495:Heinrich Graetz
493:was defined by
474:
416:
410:hairsplitting.
358:
349:
338:
337:
336:
331:
320:
314:
311:
296:
284:
280:
269:
258:
252:
249:
206:
204:
194:
182:
167:
156:
150:
147:
136:
124:
120:
109:
98:
92:
89:
81:help improve it
78:
66:
62:
25:
21:
12:
11:
5:
901:
891:
890:
876:
875:
862:
861:External links
859:
856:
855:
851:Tomchei Tmimim
842:, Chapter XXXI
831:
811:
809:, 3:189 (1989)
794:
770:
752:
740:
726:
714:
698:Yad HaChazakah
689:
679:
678:
676:
673:
672:
671:
666:
664:Brisker method
661:
654:
651:
616:Brisker derech
597:
594:
502:
499:
487:Shalom Shachna
473:
470:
444:Torah exegesis
415:
412:
356:
351:
350:
333:
332:
287:
285:
278:
271:
270:
185:
183:
176:
169:
168:
127:
125:
118:
111:
110:
69:
67:
60:
55:
29:
28:
26:
19:
9:
6:
4:
3:
2:
900:
889:
886:
885:
883:
874:
873:
868:
865:
864:
853:
852:
847:
843:
841:
835:
828:
824:
820:
815:
808:
804:
798:
792:
788:
784:
780:
774:
768:
764:
761:
756:
749:
744:
738:
736:
730:
724:
718:
712:
708:
704:
700:
699:
693:
684:
680:
670:
667:
665:
662:
660:
657:
656:
650:
648:
645:
641:
637:
633:
629:
625:
621:
617:
613:
609:
603:
593:
591:
585:
580:
576:
570:
567:
566:
559:
557:
554:
548:
546:
542:
536:
534:
530:
526:
522:
520:
516:
512:
508:
498:
496:
492:
488:
484:
479:
469:
467:
463:
459:
455:
454:
447:
445:
441:
437:
431:
429:
425:
421:
411:
409:
405:
404:colloquialism
401:
397:
393:
389:
385:
377:
373:
368:
364:
363:
355:
347:
344:
329:
326:
318:
308:
304:
300:
294:
293:
288:This article
286:
277:
276:
267:
264:
256:
245:
242:
238:
235:
231:
228:
224:
221:
217:
214: ā
213:
209:
208:Find sources:
202:
198:
192:
191:
186:This article
184:
180:
175:
174:
165:
162:
154:
144:
140:
134:
133:
126:
117:
116:
107:
104:
96:
86:
82:
76:
75:
70:This article
68:
59:
58:
53:
51:
44:
43:
38:
37:
32:
27:
18:
17:
870:
849:
845:
839:
834:
826:
818:
814:
806:
797:
778:
773:
755:
743:
734:
729:
721:Pirkei Avot
717:
702:
696:
692:
683:
627:
624:World War II
619:
607:
605:
574:
572:
563:
561:
550:
538:
532:
523:
514:
510:
504:
490:
483:Jacob Pollak
477:
475:
451:
449:
433:
430:as follows:
417:
398:has entered
395:
383:
376:
361:
360:
359:
354:
339:
321:
312:
289:
259:
250:
240:
233:
226:
219:
207:
195:Please help
190:verification
187:
157:
148:
129:
99:
90:
71:
47:
40:
34:
33:Please help
30:
807:Morashteinu
703:Sefer Madda
582: [
453:Pirkei Avot
436:Written Law
424:Torah study
420:Jewish laws
675:References
632:Lithuanian
535:, wrote:
507:Vilna Gaon
501:Opposition
428:Maimonides
299:improve it
223:newspapers
36:improve it
669:Eisegesis
644:Chassidic
642:and many
640:Ashkenazi
541:carpentry
408:casuistic
380:פּ֓×ְפֵּ×
303:verifying
42:talk page
882:Category
867:"Pilpul"
653:See also
647:yeshivas
565:Halachah
531:against
440:Oral Law
392:halakhic
384:(pilpel)
315:May 2022
253:May 2022
212:"Pilpul"
151:May 2022
130:may not
93:May 2022
735:Shabbat
590:Halacha
529:polemic
414:Sources
400:English
297:Please
237:scholar
137:Please
79:Please
846:Rashab
789:
783:p. 418
636:Polish
628:pilpul
620:pilpul
608:pilpul
575:pilpul
533:pilpul
519:Hebrew
515:bilbul
511:pilpul
491:Pilpul
478:pilpul
464:, and
456:, the
396:pilpul
388:Talmud
367:Hebrew
362:Pilpul
239:
232:
225:
218:
210:
586:]
553:Rebbe
545:chess
462:Rashi
402:as a
372:פ×פ××
244:JSTOR
230:books
787:ISBN
765:and
711:1:11
634:and
551:The
485:and
216:news
767:3:4
737:31a
723:6:6
301:by
199:by
141:or
884::
825:,
805:,
785:.
709:,
705:,
701:,
649:.
584:he
517:,
489:.
468:.
460:,
369::
45:.
365:(
346:)
340:(
328:)
322:(
317:)
313:(
295:.
266:)
260:(
255:)
251:(
241:Ā·
234:Ā·
227:Ā·
220:Ā·
193:.
164:)
158:(
153:)
149:(
145:.
135:.
106:)
100:(
95:)
91:(
87:.
52:)
48:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.