179:, and over half the population of Israel believe exactly the opposite – that it will save Jewish lives. Lastly, this law does not refer to elected representatives, for if Yitzhak Rabin was really a pursuer, then so are all his followers, and that would mean that Amir should have killed over half the population of Israel! In other words, even according to the law of the pursuer, this act was totally futile and senseless, since the peace process will continue.
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First of all, the law of the pursuer only applies to a spontaneous act, whereas Yigal Amir planned this assassination for two years. Secondly, the law of the pursuer is only intended to save a potential victim from imminent death. There is absolutely no proof that withdrawing from certain territories
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were controversial within Israel, and divided the population due to the extensive change in government policy regarding negotiations with then
Israeli-designated terrorist organizations, such as the
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And these are the ones whom one must save even with their lives : one who pursues his fellow to kill him , and after a male or a betrothed maiden ; but one who pursues an animal, or
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must – surely – come within this category, because Hamas as a movement is explicitly committed to the destruction, not simply of Israel, but of the Jewish people.
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who may have been stopped by lesser means constitutes murder, though the punishment for a murderer in this case is not dealt out by
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401:"Rabbinic response: Jewish Law on the Killing of Yitzhak Rabin", by Rabbi Arthur Waskow, The Shalom Center, 11/14/2005
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does not apply, however, in a case where lesser means would prevent the innocent's murder. Furthermore, according to
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Geoffrey
Alderman v David Goldberg: Can Israeli actions in Gaza be justified on the basis of Jewish scripture?
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In recent years, a number of rabbis have allegedly suggested that various public figures could qualify as
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will directly lead to the death of any Jews. On the contrary, Prime
Minister Rabin, over half the
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was a legitimate target. He articulated his position in a debate with rabbi David J. Goldberg in
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encompasses those who advocate or incite the murder of Jews. Every Gazan citizen who voted for
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engaged in another controversy when he argued that, according to Jewish religious law, every
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It seems clear to me from a common-sense reading of this passage that the concept of a
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Other instances have occurred. In 2005, for instance, prominent
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stated that "it should be known that anyone who wants to
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Terror in the Name of God: Why
Religious Militants Kill
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s commentary section. He argues that according to the
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170:is a gross distortion of Jewish law and tradition.
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413:"Top rabbi: Din rodef on anyone ceding land"
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441:"Knesset to debate rabbi's 'rodef' remarks"
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389:"Oslo – Reflections on a decade of death"
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134:Oslo Accord
37:"pursuer";
269:References
196:is like a
142:Yigal Amir
95:Maimonides
56:Jewish law
452:21 August
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360:21 August
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295:Sanhedrin
168:din rodef
146:din rodef
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104:beit din
72:idolatry
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239:Halakha
202:Knesset
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122:rodfim
50:rodfim
43:רודפים
27:Hebrew
262:Hamas
258:rodef
247:rodef
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198:rodef
130:rodef
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22:rodef
454:2006
426:2006
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222:Gaza
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