63:, was the son of a captain of a small coasting vessel. His grandmother on his father's side was of the Clan MacBeth. His mother was a strongly religious Calvinistic Baptist, schoolteacher, and daughter of a London merchant. Though his family were of lowly circumstances, he was raised in a well disciplined and strictly religious environment. Leaving school at the age of 11, he worked a short while as clerk in a rope factory, then serving in a grocers shop, and thirdly as a sort of apprentice to a
97:, with Bible in hand, he became convinced of its soundness, and ceased attending chapel with his family. He was baptised in 1853 aged 14 as part of the "Baptised Believers" (this was 11 years before the name 'Christadelphian' was coined by John Thomas; he was re-baptized in 1863 "on attaining to an understanding of the things concerning the name of Jesus, of which he was ignorant at his first immersion").
479:(published in 1873 – two years after Thomas' death). Some time after this visit, due in part to misunderstandings and misinformation, there was a short breach of friendly relations between the two men; this was resolved in October 1864. Subsequently, they enthusiastically supported each other's work. Roberts collected subscriptions and organised the distribution of John Thomas' exposition of the
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487:(3 vols. 1861, 1866, 1868), in England, and (in time) many of his other works. Roberts raised the money to fund what would be the last trip of Thomas to England in May 1869. Toward the end of this trip, March 1870, Thomas made Roberts custodian of all his affairs in the event of his death, which occurred sooner than anticipated in 1871. Roberts died in 1898, and was buried in
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initially sided with Dowie, but Dowie's group did not long survive his death. As an "Arranging
Brother" of Birmingham Temperance Hall Ecclesia he was directly involved in the compilation of the Birmingham Statement of Faith (1877), and by letter from overseas agreed with minor amendation to the Birmingham Amended Statement of Faith in 1898.
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meeting place) for Sunday meetings including public lectures. Some Sunday afternoons he would also give out-of-door addresses, either in St. George's Square or the Market Place, Huddersfield. It was at Spring Street, in the winter of 1861, that Robert
Roberts delivered a series of twelve Lectures on
546:“DUNSTER, January 24th, 1877. Sir, Allow me to thank you for your tract, which I shall read with great interest; for I have been struck with the apparent ground for belief that the state of the East may be treated of in that field where you have been labouring Your faithful servant, W.E.Gladstone.”
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To quote his own words, "through stress of circumstances" Roberts undertook, at the expense of his friends there, a voyage to "visit the
Colonies... for the more complete restoration of health." Throughout his voyage in 1895–6, Roberts kept a (subsequently published) diary of his experiences and
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Roberts was also involved in debates within the
Christadelphian movement, which in some cases resulted in divisions. For example, 1865 marked separation from George Dowie of Edinburgh who was teaching the doctrine of the existence of a supernatural devil. Roberts' brother-in-law, William Norrie,
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1871. Transcript of debate with Louis Stern of the Anti-Jewish
Conversionist Society, Birmingham. This debate marks the beginnings of mutually respectful relations with Birmingham's Jewish community, which continued in the 1880s when Roberts called on the Christadelphian community to support
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preacher who had spoken there previously. Between 1,500 and 1,800 people attended. Eventually in 1866 he leased the
Athenaeum Chambers, 71 Temple Row, Birmingham, staying there until December 1871 when the meeting moved to the Temperance hall, 8 Temple Street, Birmingham. Although based in
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Roberts wrote and published numerous articles, pamphlets and books. A series of 12 lectures, given in
Huddersfield in 1861, formed the basis of his first book. Each lecture was published sequentially at fortnightly intervals, in penny numbers. The second edition (February 1862), entitled
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Telegraphic
Journal and Electrical Review -1889 - Volume 24 - Page 27 "THE credulous and unsuspecting Robert Roberts referred to as the largest English shareholder in the Electric Sugar Refining Company, is the leading spirit of an obscure and superstitious religious sect known as the
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Robert
Roberts, as early as 1858, attempted to start a manuscript magazine – just a single copy sent from friend to friend through the post. It did not get beyond the 4th or 5th number. In 1862 John Thomas, having suspended publication of the
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It was 1856 when Robert
Roberts first wrote to John Thomas in America. In 1858 he tried, but failed, to raise funds for travelling expenses to invite Thomas to visit England again; receiving a reply concerning his efforts through the pages of
614:, advised Roberts to start a magazine. It is at this point that Robert's re-baptism (mentioned above) occurred, midway between the first edition of 12 lectures (1861), and preceding in July 1864 commencement of the publication of
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Even in his early days Roberts endeavoured to organise preaching events wherever he went. His first serious attempt was in 1860, when he delivered a course of 8 public lectures in Senior's School Room, East Parade,
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He was involved in many public religious debates (a feature of the age in which he lived) with those of differing opinions, often publishing the substance of the debate in book or pamphlet form;
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magazine. Thus on October 8, 1861 Robert Roberts wrote to Thomas urging him to visit, which he did in 1862. Shorthand notes taken by Roberts during this visit formed the basis of Roberts' book
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as a standard work putting forth their beliefs; it has now been in print for almost 146 years in several editions. In 1867, from the manuscript of R.C. Bingley of Chicago, he published
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Amit, Thomas; Laurence Oliphant: Financial Sources for his Activities in Palestine in the 1880s Palestine Exploration Quarterly, Volume 139, Number 3, November 2007 , pp. 205-212(8)
434:. In the winter of 1863–64, Roberts moved to Birmingham, but failed in his attempt to set up a general reporting and advertising agency there. In 1864 he became a reporter for the
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Roberts, R.: Preface, 'Diary of a Voyage to Australia, New Zealand and Other Lands', Birmingham, 1896, republished Christadelphian Scripture Study Service, 1994.
586:, in “Orient House”. In 1897-1898 he went on a short preaching tour in Australia, before embarking on a yet another preaching tour to New Zealand with his wife.
87:. He briefly became a member of his mother's church when aged 12. Shortly afterward he came across a copy of a magazine, belonging to his sister, entitled the
376:, after which he worked as a casual reporter, once being called on to assist in reporting the speeches delivered at an investigation into the merits of the
582:), Canada and America arriving back in Birmingham in 1896. In 1897 he returned to Australia with his family, they settled in Coburg, a northern suburb of
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The Early History of the Gospel of the Kingdom of God in Britain, with historical, critical and social reminiscences of persons, places and events
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brought an end to his appointment. Then, at the suggestion of Thomas, it was arranged that he should receive a salary for his editorship of
628:, which he did in 1869. His editorship of the magazine continued with some assistance until his death in 1898. Roberts collected for the
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He developed a reading plan to facilitate his daily systematic reading of the Scriptures. A form of this plan was later published as The
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Roberts used all the means at his disposal to preach what he believed to be the truth, and in 1877 he sent a copies of his pamphlet
37:(April 8, 1839 – September 23, 1898) is the man generally considered to have continued the work of organising and establishing the
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444:. In July 1865, he became a shorthand writer for the Birmingham Bankruptcy Court, working there until 1870, when a change in the
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400:, then briefly for the same employer in Dewsbury. Then he accepted a travelling assignment as shorthand writer for the American
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91:, by Thomas, who knew Roberts' mother. Robert Roberts then began his Bible studies in earnest. After reading Thomas' book
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644:, was stitched together in one volume. Expanded to 18 lectures, the book was republished by Robert Roberts in 1884, as
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observations, in which he made sure to "put all in" and "resist the feeling that things are unimportant for record".
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Birmingham, he travelled widely around the country, preaching and supporting the growing Christadelphian movement.
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in July 1861. During his time at The Examiner he was also appointed as the Huddersfield correspondent for the
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and Samuel R. Wells, who were visiting Huddersfield as part of a lecturing tour (Roberts later described
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settlement in Israel in 1886 and later, but lost significant funds in the failure of the American
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as of similarly high value to his religious beliefs). He returned to his job on the Huddersfield
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He was in the midst of yet more travelling and preaching when he died of heart failure in
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on April 8, 1859. They had six children, only three of whom survived into adulthood.
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successive Sunday afternoons, systematically setting out Christadelphian beliefs.
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When Robert Roberts was 17 he became shorthand writer for a modest paper, the
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In 1895 he embarked (through pressure of circumstances) upon a voyage to
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Diary of a Voyage to Australia, New Zealand, and Other Lands
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magazine, and so his career as a reporter came to an end.
384:. He left Aberdeen for Edinburgh to work as a reporter on
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Works by Robert Roberts and other Christadelphian writers
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in September 1898 aged 59. He was succeeded as editor of
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as a reply to the book “Life and Immortality” (1871) by
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566:. He visited many towns and cities, in Australia and
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Christadelphian beliefs mentioned in wider discussion
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British Christadelphian author and editor (1839–1898)
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970:A Declaration of the Truth Revealed in The Bible
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554:. He travelled via the Suez canal, touching at
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1050:Robert Roberts A Study of Life and Character,
900:Everlasting Punishment not 'Eternal Torments'
650:. From its first publication as 12 lectures,
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75:. His mother took him as a boy of 10 to hear
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19:For other people with the same name, see
390:. Leaving Edinburgh 1858, he worked for
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1038:(Birmingham: The Christadelphian, 1894)
806:To the Elect of God in Times of Trouble
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1082:PDF Downloads of Robert Roberts works
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540:, receiving the following reply from
471:Thomas had to suspend publication of
89:Herald of the Kingdom and Age to Come
59:Robert Roberts, born in Link Street,
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799:Thirteen Lectures on the Apocalypse
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894:Was Jesus of Nazareth The Messiah?
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477:Dr John Thomas: his life and work
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860:The Commandments of Christ
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465:The Herald of The Kingdom
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816:The Visible Hand of God
714:Anglo-Israelism Refuted
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165:Christadelphian hymnals
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187:The Tidings magazine
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788:(1890)
772:(1873)
766:(1884)
556:Naples
485:Eureka
422:, the
152:Eureka
755:Books
211:Jesus
69:Latin
976:1981
558:and
562:to
396:in
1093::
720:,
601:.
574:,
544::
491:,
483:,
404:,
83:,
700:.
359:e
352:t
345:v
23:.
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