1236:
label associated popularly with
William Gaskell, Robert Spears, and the narrowly Biblical type of liberal theologian. He chose the designation of 'Free Christian Church', the title which brought him nearest to Parker and the New England Transcendentalists..... Faith finds its authority either in the intellectual and moral acceptance of some outward revelation, a church or a book, or in the alternative of an attitude of reliance upon the dictates of the individual conscience. To Suffield, the two positions were sharply divided; the older Biblical Unitarian "
135:
1332:– concluding chapter: 'The Death and Resurrection of English Unitarianism' – p. 251: "There are others who even hope to bring back Priestley's theology. They see Socinianism as a potentially important and shaping force in the (re)creation of a new Unitarian theology, one that returns to the old principles and teachings.
1067:
Vol2 429:"Samuel Sharpe, the scholarly "Biblical
Unitarian," though he had championed the cause of James Martineau (with whom he did not agree) when the party of Grote objected to making him Professor of Philosophy at University College, spent much of his time in his latter years in combating the new
201:
To support these arguments
Biblical unitarians point to the statements of the Bible that consistently proclaim the unity of God along with descriptions of Jesus as God’s anointed, human Messiah—distinct from and subordinate to God. For example: “One God, the Father," and "One Lord, Jesus the Christ."
193:
Their beliefs are based primarily on arguments that both Old
Testament and New Testament describe a strictly Unitarian theology with no explicit description of God as three co-equal persons of one substance, and that Trinitarianism is a theory that was developed by some church leaders over the course
1336:
has been a leading
Unitarian proponent in arguing for a return to Christian traditions. Joined by other theologians, including Charles F. Hunting, Buzzard has written numerous "evangelical" works (from a Unitarian standpoint), that argue for a return to a belief in Jesus as the Messiah". This model
978:
R. K. Webb "Miracles in
English Unitarian Thought" Essay, chapter 6 in ed. Mark S. Micale, Robert L. Dietle, Peter Gay Enlightenment, passion, modernity: historical essays in European Thought and Culture 2007 p120 cf ref 22 p423 "Compare Richard Wright, the celebrated Unitarian missionary, An Essay
1235:
was at
Croydon from 1871 until 1877. It was a period of theological strain among English Unitarians. The heirs of the older Presbyterianism clung to a Biblical theology with a strongly Christocentric outlook. It was for this reason that Suffield refused to call his church by the Unitarian name, a
730:
doesn't support later claims about inter-trinitarian relations . Although this literature points out real tensions within contemporary theology (between text-oriented commentators and systematic theologians) it is widely ignored in academic theology and philosophy, and its adherents are generally
705:
There are presently a number of small
Christian groups calling themselves "biblical unitarians" (or: Christian monotheists or one God believers) to distinguish themselves from late 19th to 21st century Unitarians and Unitarian Universalists. Their arguments draw on early modern unitarian sources,
600:
as current "Biblical monotheistic groups". He also recognises "scattered congregations meeting independently who are unaffiliated with any denomination or para-church organization", but who might interact via networks like the
Worldwide Scattered Brethren Network and the Association for Christian
1027:, James Stuart Candlish, Joseph Samuel Exell – 1882 "Waning of Biblical Unitarianism. Testament criticism, Dr. Ezra Abbot, of the Boston Unitarian School of Divinity, and, as a member of the American Revision Company is justly looked up to as an authority in that department, has published ..."
968:
Vol 3- 1988 p80 "Comprised of two theologically incompatible strands (one Bible-based, orthodox and distinguished from the rest of evangelical dissent only by its conviction that the doctrine of the
Trinity was unscriptural; the other heir to the rationalism and deism of the Enlightenment and
121:. Over time, however—specifically, in the mid-19th century—some proponents of Unitarianism moved away from a belief in the necessity of the Bible as the source of religious truth. The nomenclature "biblical" in "biblical Unitarianism" is to identify the groups which did not make such a move.
1149:
Catholic Record Society (Great Britain) – 2000 "Geddes, indeed, dealt a potentially serious blow at the biblical Unitarianism of Joseph Priestley by his contributions to the mythological interpretation of the scriptures themselves, and by his association with the German school of biblical
521:
There may be small continuing groups of Christian Unitarians descended from the Unitarian churches who look to the works of Spears, Sharpe and earlier. However, in terms of denominations today which could be identified as "biblical Unitarian", the two most visible names are the
930:
vol. 1 (Armonk, NY: ME Sharpe, 2007), "A manuscript list of twelve statements distinguishing God from Christ according to his biblical unitarian theology confirms this association and reveals that it has a heretical corollary. Newton asserts that it is only the Father who is
714:-derived stream of unitarians. Like late 18th to early 19th century unitarians, they argue at length that trinitarianism has no biblical foundation, and is inconsistent with its clear teachings. They also reject trinitarianism as contradictory or unintelligible, as involving
1080:: Volume 27 (1929) "Dr. Gow stresses the fact that the older Unitarianism was professedly a Biblical Unitarianism. Its advocates rejected such doctrines as the Trinity and the Atonement not so much on the ground that they were unreasonable as on the ground that they were
916:
ed. Thomas Clayton, Lester A. Beaurline – 1971 "'Socinianism' was both a flexible body of contemporary Biblical-Unitarian doctrine, formalized in 16th-century Italy chiefly by Faustus Socinus, and a catchword 'used to cover different kinds of unorthodox religious
1249:
2011 p143 "In 1876 (over fifteen years after Parker's death and the year before Carpenter's own death), the English biblical Unitarian Robert Spears resigned his post with the British and Foreign Unitarian Association because of a plan to republish Parker's
452:(1945), does not describe any group by the terminology "Biblical Unitarian", though the tension between the fundamentalist origins of Unitarianism and post-Christian direction of late 19th century Unitarianism does begin to appear in the later volumes.
378:(1883) describes him as a "Biblical Unitarian", adding, "His intensely practical mind, and his business training, joined with his great though rational reverence for the Bible, made him long for definite views expressed in scripture language."
1337:
is a return to the beliefs expressed by Priestley, when he argued for the restoration of biblical faith, hoped for an increased fellowship with Christians, and at the same time, argued from scripture against the doctrine of the Trinity."
413:
The label of "Biblical Unitarianism" is also attributed to earlier generations than Sharpe by Henry Gow (1928), who even compares this with "Channing Unitarianism", a reference to the still relatively scripture-fundamentalist views of
1176:
1982 "And it was a disagreement regarding the above philosophical principle that caused yet another major controversy between Gwilym Marles and his old Principal Tutor at Carmarthen, Dr. David Lloyd, regarding the meaning of Saving
381:
The context of the term in the above examples relates to the tension from the 1830s onward between more traditional and relatively scripture-fundamentalist Unitarians and those advocating a freer approach such as transcendentalists
1215:
1950 "But it may be of service to the reader interested in the fourth section to be reminded of the fine collections of semi-Arian and Biblical Unitarian liturgies in the libraries of Manchester College, Oxford, and the Unitarian
1136:
1970 "These four forms of corporate worship have several common characteristics and together may be regarded as typical of Biblical Unitarianism. The belief in miracles and supremely in the miracle of the Resurrection of Jesus is
1053:
1977 p496 "But in the 1830s James Martineau and some younger Unitarians led a revolt against biblical Unitarianism and its dogmas. They advocated a less argumentative religion. They wanted a more refined, romantic and devotional
216:(1914–2000) rarely employ the term "biblical Unitarian," as it would be anachronistic. Those individuals and congregations that we may now think of as Unitarians went through a range of beliefs about Jesus: that he was eternally
1559:
1318:
2008 Page 347 "Her strong conviction led her to collaborate with biblical unitarian authors to create a book that challenges the centuries-old man-made doctrine of the Trinity, the mainstay of ecclesiastical tradition.
1005:
1883 "The prophet uses not the Hebrew word which properly signifies a virgin, but which denotes a girl, a young woman. ... Originally and literally this seems applicable only to the birth of a child, a sign to
992:
p68 "After they were excited to think freely, some gave up the doctrine of the miraculous conception, from reading the scriptures only, and observing certain things there with which it could not be reconciled."
421:
Alexander Elliott Peaston (1940) pinpoints 1862 as the year of change from "Biblical Unitarianism" to newer models in England, where formerly belief in miracles and the resurrection were dominant. The entry of
1123:
1940 "The Book of Common Prayer as revised by Lindsey immediately attracted those Presbyterians who had been anxious for a liturgy, and whose theology, under the influence of Priestley was becoming Biblical
1108:
Until the year 1862, the theology championed by Lindsey and Priestley, and perfected by Lindsey's biographer Belsham, had been a Biblical Unitarianism, deriving its inspiration and authority from the Holy
2257:
1288:
Polish Socinians: FROM THE POLISH SOCINIANS TO THE AMERICAN CONSTITUTION, Marian Hillar, A Journal from the Radical Reformation, A Testimony to Biblical Unitarianism, Vol. 4, No. 3, pp. 22–57, 1994
557:
still exists in Britain and many of its independent congregations are post-Christian. Although the Christadelphians' early growth in Scotland in the 1850s was partly a result of intake of Scottish
1552:
92:. It has been used since the late 19th century by conservative Christian Unitarians, and sometimes by historians, to refer to scripture-fundamentalist Unitarians of the 16th–18th centuries.
2318:
418:: "... and for a time, Unitarianism became the faith of many, if not most, of the leading citizens and thinkers of New England. As in England, it was a definitely Biblical Unitarianism."
1163:"The struggle between Biblical Unitarianism and the newer Unitarianism is seen in the controversy between Dr. Charles Lloyd, Principal of Carmarthen, and Gwilym Marles on "Saving Faith."
569:, founder of the Christadelphians, was equally unsympathetic to Trinitarians and Unitarians, saying that an exposition of scripture clears away a lot of 'rubbish' from discussion on the
1545:
410:
in Unitarian pulpits. However, though Sharpe may have used the term, and later been called, "Biblical Unitarian", he did not set up any lobby group of that name within Unitarianism.
354:"shattered rationalist, biblical Unitarianism — now grown conservative — and replaced it with intuitional religion and social idealism. When Unitarianism spread to the newly opened
205:
There is also historical evidence for the gradual development of Trinitarian doctrine from the second century through the fourth century, culminating in the formal statement of the
190:
Biblical unitarians claim that history shows that the earliest Christians (especially in the first century CE) believed in one God and did not believe that Jesus was himself God.
1305:
represent the biblical unitarian view that Jesus was an anointed man. They argue against the Trinity on both logical and biblical grounds, and they reject the 'God-man' idea...""
490:
The term "biblical Unitarian" only begins to reappear frequently in the 1990s in the writings of those associated with a revival of interest in early Unitarian figures such as
2313:
1627:
434:". Walter H. Burgess (1943) adopts the same terminology — "Biblical Unitarianism" vs. "the newer Unitarianism" — to describe the tension in Wales in the 1870s between the
1731:
554:
333:
99:
1652:
1765:
1607:
480:", other names, such as "Christian Free Church", were employed. Larsen (2011) applies Spears' "biblical Unitarian" to him in regard to his 1876 resignation.
398:
and, with the support of Sharpe, a former president of the Association, began to publish a rival magazine. In this context, Sharpe is referred to again by
155:
1770:
483:
Identification of the conservative biblical-literalist strain of Unitarianism is found also in consideration of conservative Scottish Unitarians such as
1386:
Phanerosis: an Exposition of the Doctrine of the Old and New Testament, Concerning the Manifestation of the Invisible Eternal God in Human Nature, Etc.
308:
for more.) Divergence in the Unitarian Church was increasingly evident after 1800 with the majority following the rationalist views of writers such as
840:"1 CORINTHIANS 8:6 KJV "But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus...""
1839:
668:
1815:
895:
The Polish Brethren: Documentation of the History and Thought of Unitarianism in the Polish-Lithuanian Commonwealth and in the Diaspora 1601–1685
98:
use this term to describe themselves, clarifying the distinction between them and those churches which, from the late 19th century, evolved into
1263:- 1984 p. 54 "Harris was one of the originators of the Scottish Unitarian Association in 1813, and a supporter of "old biblical Unitarianism." "
810:
513:, during the 1990s the term "biblical unitarian" also begins to appear in antitrinitarian publications without either 'b' or 'u' capitalized.
2172:
1969:
1190:– Page 54: " Harris was one of the originators of the Scottish Unitarian Association in 1813, and a supporter of "old biblical Unitarianism."
692:
1810:
829:
Ehrman, Bart D. ‘’How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee.’’ HarperOne, US. 2014. ISBN 978-0-06-177818-6.
1805:
758:, Second Edition, 1994, p. 59 "Religious Names and Terms: The names of all religions, denominations, and local groups are capitalized."
948:
1990:
1785:
395:
1820:
1701:
2333:
2046:
1667:
1015:
New Encyclopædia Britannica 1987 p264; same article also appears Merriam-Webster's encyclopedia of world religions – 1999, p1117
969:
possessed of a calm and intellectual rather than fervent and ethos, Unitarianism was always destined to be firmly middle class."
476:. In some cases in the 1870s where the name "Unitarian" was still considered too associated with "the narrowly Biblical type of
2126:
2036:
1647:
1642:
781:
1495:
1458:
561:
and Free Church members including conservative Unitarians, members also came from the disaffected nontrinitarian wing of the
2131:
1790:
464:(e.g. Volume 5, 1880), an appeal to the concept of "Biblical Unitarianism" by individuals and churches is rare until after
1450:
663:
358:, its religious fundamentals changed to human aspiration and scientific truth, rather than Christianity and the Bible."
2141:
1800:
1760:
1711:
255:, who introduced the term "Unitarian" from Holland into England in 1673, the idea that Unitarianism was "Biblical" was
2082:
2077:
1974:
1949:
902:
177:
1721:
1691:
1333:
615:
535:
523:
324:
300:. Unitarians of this time continued to consider their teachings as "Biblical", though increasingly questioning the
289:
2308:
1780:
1736:
620:
206:
194:
of centuries, heavily influenced by their contemporary cultures and philosophies. It was not until disputes with
144:
1229:
1955:
1940:
1746:
625:
473:
469:
439:
88:
moved away from mainstream church traditions and, in some instances in the United States, towards merger with
1741:
1537:
1446:
566:
558:
654:
1272:
305:
95:
610:
293:
2362:
1910:
1856:
1637:
597:
589:
553:
Christadelphians are more reserved than CoGGC in association with the name "Unitarian", given that the
313:
2013:
342:
2323:
2242:
484:
807:
2235:
2167:
1959:
1915:
926:
Stephen D. Snobelen, "Isaac Newton: His life and religion," in Arri Eisen and Gary Laderman, eds.,
391:
355:
213:
58:
2328:
2072:
1964:
1944:
1487:
570:
495:
415:
375:
259:, since the whole thrust of the 16th and 17th century Unitarian and Arian movements was based on
217:
110:
62:
2230:
2225:
1681:
1576:
1572:
465:
148:
103:
89:
2367:
715:
593:
371:
317:
233:
327:
remained a conservative "Biblical" Unitarian movement largely isolated from developments in
2247:
2162:
2067:
1395:
945:
562:
477:
301:
81:
839:
159:
8:
1795:
719:
672:
530:, with 60,000 members worldwide. Both of these groups share nontrinitarian, specifically
510:
351:
281:
34:
1534:, Revised English Version of the Bible translated from a biblical Unitarian perspective.
2252:
1980:
1024:
596:, Spirit and Truth Fellowship International, Living Hope International Ministries, and
543:
292:, but legal difficulties with the authorities were overcome with the help of barrister
277:
114:
370:(1882) in an article on the "Waning of Biblical Unitarianism". In the following year,
57:
is God's son but not divine. The term "biblical Unitarianism" is connected first with
1873:
1501:
1491:
1479:
American Unitarianism and the Protestant Dilemma: The Conundrum of Biblical Authority
1464:
1454:
1389:
928:
Science, religion, and society: An encyclopedia of history, culture, and controversy,
898:
684:
676:
445:
399:
347:
285:
78:
468:
was formed from the merger in 1961 of two historically Christian denominations, the
2267:
1900:
1483:
871:
723:
711:
581:
527:
431:
427:
423:
297:
2272:
2262:
2136:
2041:
1657:
1477:
1440:
1174:"They thought for themselves": a brief look at the story of Unitarianism in Wales
952:
814:
658:
499:
387:
383:
337:(1787) represents a conservative position which held into the late 19th century.
38:
1531:
727:
585:
491:
309:
265:
argumentation from Scripture, as in the case of the Christological writings of
261:
252:
245:
46:
42:
1567:
1373:
The History of the Christadelphians 1864–1885: The Emergence of a Denomination
460:
Although Spears and Sharpe made appeal to the term "Biblical Unitarianism" in
2356:
688:
680:
328:
229:
863:
504:
A Journal from the Radical Reformation, A Testimony to Biblical Unitarianism
442:. A similar example occurs in quotation marks from historian Stange (1984).
2220:
2208:
1775:
1568:
875:
726:, for example, the point that talk of "generation" and "procession" in the
487:, described as a supporter of "old biblical Unitarianism." (Stange, 1984).
266:
85:
54:
31:
756:
Essentials of English Grammar: A Practical Guide to the Mastery of English
707:
531:
407:
241:
237:
225:
118:
1662:
1403:"BiblicalUnitarian.com | A website about God and His son, Jesus Christ"
50:
870:, Catholic University of America Press, pp. 191–207, 2019-07-31,
280:
established the first avowedly Unitarian church in England in 1774 at
1525:
1402:
1003:
The Unitarian handbook of scriptural illustrations & expositions
539:
402:(1929) as a "Biblical Unitarian," and adds that Sharpes' magazine,
70:
2319:
List of Unitarian, Universalist, and Unitarian Universalist churches
1211:
Lawrence Pearsall Jacks, George Dawes Hicks, George Stephens Spinks
2258:
List of Unitarian, Universalist, and Unitarian Universalist hymnals
1519:
769:
God the Son: What John’s Portrait of Jesus Means and Why it Matters
366:
An early example of the term "Biblical Unitarianism" occurs in the
221:
74:
1505:
1468:
1407:
Biblical Unitarian by Spirit & Truth Fellowship International
542:
among Christadelphians — who have acknowledged works such as the
1422:
R. J. Hyndman, "Biblical Monotheism Today". In T. Gaston (ed.),
1359:
498:("the Father of English Unitarianism"), as well as Arians like
2314:
List of Unitarians, Universalists, and Unitarian Universalists
1161:
Transactions of the Unitarian Historical Society: Volumes 8–9
979:
on the Miraculous Conception of Jesus Christ (London, 1808)."
573:
and delivers a 'quietus' to Trinitarianism and Unitarianism.
435:
256:
195:
990:
A review of the missionary life and labors of Richard Wright
736:
1200:
A History of Unitarianism: Socinianism and Its Antecedents
731:
excluded from the institutions of mainstream Christianity.
718:, and as having been, as it were, illegally imported from
1360:
General Assembly of Unitarian and Free Christian Churches
430:
and others dealt a "blow at the biblical Unitarianism of
334:
Summa Universae Theologiae Christianae secundum Unitarios
320:, while a minority held to the views of traditionalists.
272:
1038:
Samuel Sharpe: Egyptologist and Translator of the Bible
1121:
The Prayer book reform movement in the XVIIIth century
1104:
The Prayer book reform movement in the XVIIIth century
1226:
The London quarterly & Holborn review: Volume 169
1442:
Joseph Priestley and English Unitarianism in America
1330:
Joseph Priestley and English Unitarianism in America
1261:
British Unitarians Against American Slavery, 1833-65
1188:
British Unitarians against American slavery, 1833–65
944:. London: Lindsey Press, 1959. Full text reproduced
198:
that unitarianism began to be labeled as heretical.
771:, Wipf and Stock Publishers, 2018, "Abbreviations."
1247:A People of One Book: The Bible and the Victorians
550:as prefiguring and compatible with their beliefs.
1316:The Tyranny of the Trinity: The Orthodox Cover-up
1051:Eerdman's handbook to the history of Christianity
124:
2354:
1065:History of Freethought in the Nineteenth Century
669:Center for the Study of Language and Information
113:was as a "scripturally oriented movement" which
868:The Fathers of the Church in Christian Theology
722:. On some issues they draw support from recent
1475:
742:
706:while eschewing some of the idiosyncrasies of
1553:
648:
646:
644:
642:
640:
526:(CoGGC), with 5,000 members in the USA, and
390:. This conflict came to a head in 1876 when
1560:
1546:
1301:Page 64 "Graeser, Lynn and Schoenheit, in
803:
801:
509:Alongside this historical interest in the
406:, was largely aimed at combatting growing
158:. Please do not remove this message until
1266:
1134:Worship and theology in England: Volume 4
637:
455:
396:British and Foreign Unitarian Association
361:
304:and the accounts of the miraculous. (See
178:Learn how and when to remove this message
914:The works of Sir John Suckling: Volume 1
154:Relevant discussion may be found on the
2334:Unitarian Universalism and LGBTQ people
2194:
1147:Recusant history: Volume 25, Issues 1–2
798:
710:and most of the extra revisions of the
2355:
1438:
1418:
1416:
940:Chapter 2. Mortimer Rowe, B.A., D.D.
368:British and Foreign Evangelical Review
240:); or that he was simply a godly man (
45:, and from it base their beliefs that
2293:
2193:
2103:
2011:
1588:
1541:
1202:etc., Harvard University Press, 1945.
782:"The Christian life v.6 (1880). P244"
652:
273:The Unitarian Churches (1774 onwards)
102:and, primarily in the United States,
77:) that gained increasing currency in
818:The Columbia Electronic Encyclopedia
590:Church of God of the Abrahamic Faith
128:
1451:Pennsylvania State University Press
1413:
664:Stanford Encyclopedia of Philosophy
220:but was created by God the Father (
13:
2012:
1213:The Hibbert journal: Volumes 49–50
695:from the original on 11 March 2017
592:(aka Church of the Blessed Hope),
14:
2379:
1589:
1513:
1277:Milton and the English Revolution
1078:The Princeton theological review
667:. The Metaphysics Research Lab,
616:Newington Green Unitarian Church
524:Church of God General Conference
516:
325:Unitarian Church of Transylvania
290:Doctrine of the Trinity Act 1813
232:); or that he originated at the
133:
16:Unitarian Christian denomination
2309:List of Christian universalists
1432:
1378:
1365:
1353:
1340:
1322:
1308:
1291:
1282:
1253:
1239:
1219:
1205:
1193:
1180:
1166:
1153:
1140:
1127:
1113:
1096:
1083:
1071:
1057:
1043:
1030:
1018:
1009:
995:
982:
972:
958:
934:
920:
907:
887:
626:Primitive Baptist Universalists
621:Unitarian Christian Association
84:during the 20th century as the
69:magazine in the 1880s. It is a
1476:Willsky-Ciollo, Lydia (2015).
856:
832:
823:
774:
761:
748:
474:American Unitarian Association
470:Universalist Church of America
288:was against the law until the
224:); or that God the Father and
125:Early Unitarians and the Bible
1:
2104:
1447:University Park, Pennsylvania
966:Religion in Victorian Britain
631:
534:, and both have historians —
251:For early unitarians such as
2294:
844:www.kingjamesbibleonline.org
538:among CoGGC, the geographer
502:. An example is the journal
438:David and Charles Lloyd vs.
7:
864:"The Church of the Fathers"
820:(2007). Accessed 10-30-2010
653:Tuggy, Dale (Winter 2020).
611:Conway Hall Ethical Society
604:
343:New Encyclopædia Britannica
160:conditions to do so are met
100:modern British Unitarianism
37:whose adherents affirm the
26:, sometimes abbreviated as
10:
2384:
1119:Alexander Elliott Peaston
598:Christian Disciples Church
22:(otherwise capitalized as
2324:List of Unitarian martyrs
2304:
2300:
2289:
2204:
2200:
2189:
2150:
2114:
2110:
2099:
2055:
2024:
2020:
2007:
1928:
1886:
1865:
1848:
1831:
1623:Australia and New Zealand
1615:
1606:
1599:
1595:
1584:
942:The History of Essex Hall
584:and the CoGGC, Professor
578:Biblical Monotheism Today
450:A History of Unitarianism
207:Council of Constantinople
2236:Universal reconciliation
2158:Canada and United States
2122:Canada and United States
2063:Canada and United States
2032:Canada and United States
1936:Canada and United States
1297:e.g. David Kemball-Cook
1186:Stange, Charles Douglas
897:, Scholars Press, 1980,
316:, who wrote against the
302:inspiration of the Bible
228:were two distinct Gods (
214:George Huntston Williams
2329:History of Unitarianism
893:Only once in Williams,
655:"Trinity - Unitariansm"
416:William Ellery Channing
119:understandings of Jesus
111:history of Unitarianism
2231:Unitarian Universalism
2226:Christian universalism
1577:Unitarian Universalist
1439:Bowers, J. D. (2007).
876:10.2307/j.ctvmd869b.15
466:Unitarian Universalism
456:Modern use of the term
426:into Unitarianism via
362:First uses of the term
104:Unitarian Universalism
2214:Biblical unitarianism
1384:Thomas, John (1870).
594:The Way International
372:Peter William Clayden
331:until the 1830s. The
318:miraculous conception
24:biblical Unitarianism
20:Biblical unitarianism
1872:Iceland: within the
1832:Reorganizing groups:
1526:Christian Monotheism
1303:One God and One Lord
724:biblical scholarship
563:Restoration Movement
532:Socinian Christology
448:, in his monumental
2195:Doctrine and ritual
1424:One God, the Father
1388:Birmingham, p. 84 (
743:Willsky-Ciollo 2015
720:Platonic philosophy
673:Stanford University
576:In his overview of
511:Radical Reformation
352:Ralph Waldo Emerson
306:Rational Dissenters
296:, who later became
282:Essex Street Chapel
212:Historians such as
147:of this section is
96:A few denominations
35:Christian tradition
2253:Religious humanism
1520:Biblical Unitarian
1371:Wilson, Andrew R.
1348:Brethren in Christ
1259:Douglas C. Stange
1159:Walter H. Burgess
1025:James Oswald Dykes
951:2012-01-16 at the
813:2012-04-11 at the
708:Socinus's theology
544:Racovian Catechism
478:liberal theologian
462:The Christian life
404:The Christian Life
394:resigned from the
278:Theophilus Lindsey
115:denied the Trinity
86:Unitarian churches
51:one singular being
2363:Nontrinitarianism
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1497:978-0-7391-8892-7
1460:978-0-271-02950-4
1299:Is God a Trinity?
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548:Twofold Catechism
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188:
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555:Unitarian Church
528:Christadelphians
506:(1993–present).
432:Joseph Priestley
428:Alexander Geddes
424:higher criticism
374:'s biography of
298:Attorney General
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1707:Netherlands
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1232:(Q18880235)
1124:Unitarian."
567:John Thomas
496:John Biddle
408:agnosticism
356:Middle West
242:Adoptionism
238:Socinianism
226:God the Son
209:in 381 CE.
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1469:2006100016
1150:criticism.
1109:Scriptures
1089:Henry Gow
917:opinion.'"
881:2021-12-20
849:2021-12-20
791:2024-08-29
786:HathiTrust
632:References
588:lists the
145:neutrality
82:literature
2105:Education
1906:Worldwide
1771:Districts
1569:Unitarian
1532:REV Bible
1279:, p. 290.
1137:dominant"
1068:movement.
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257:axiomatic
156:talk page
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32:Unitarian
2295:See also
1855:Norway:
1616:Members:
1036:Clayden
949:Archived
811:Archived
716:idolatry
699:9 August
693:Archived
605:See also
472:and the
329:the West
294:John Lee
222:Arianism
149:disputed
75:retronym
2115:Present
2025:Present
1901:UCC USA
1838:Spain:
1717:Romania
1697:Germany
1677:Denmark
1600:Present
1426:(2013).
1177:Faith."
988:Wright
661:(ed.).
571:Godhead
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1687:Europe
1633:Canada
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1579:topics
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