532:
66:
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825:(which prevailed for almost 300 years), the priest is directed to stand "at the north syde of the Table." This was variously interpreted over the years to mean the north side of the front of a fixed communion table, the north end of a fixed table (i.e., facing south), the north side of a free-standing table (presumably facing those intending to receive the Elements who would be sitting in the quire stalls opposite), or at the north end of a free-standing table lengthwise in the chancel (facing a congregation seated in the
218:
3526:
1207:
25:
128:
547:). Some scholars argued that it was almost inevitable that some of the leaders of Anglo-Catholicism would turn their attention to questions of liturgy and ritual and started to champion the use of practices and forms of worship more commonly associated with Roman Catholicism. However, there was only limited enthusiasm amongst ritualists to introduce the widespread use of
1127:
amongst the poor. However, the use of ritual probably played little more than a subsidiary role in the success of the
Catholic Church in this area. Instead, its success was probably largely due to a special cultural identity that many Irish migrants felt with the Roman Catholic Church as one of the
626:
The clearest illustration of the shift that took place within Anglo-Catholicism from theological to liturgical questions is to be found in Pusey's attitude towards ritualism. Pusey, the only pre-eminent first-generation leader of Anglo-Catholicism to survive into the second generation, had no
1136:
1195:, between 1888 and 1890. The lasting legacy is that the Ritualists won; the current liturgical style in its various manifestations in almost all Anglican parishes worldwide is much closer to the way Mass was celebrated 500 years ago even in Low Church and 'mid-range' parishes.
640:
724:(when the priest celebrates facing the altar from the same side as the people (i.e., the priest faces east with the people instead of standing at the "north side" of the "table" placed in the chancel or body of the church, as required by the
1108:. This argument may have had some merits, but, very often, the respect that the most successful ritualists often gained in the highly impoverished communities they went to serve was based on the fact that they had expressed a genuine
812:
In regards to the "north side" celebration, at the time of the
Reformation, altars were fixed against the east end of the church, and the priests would celebrate the Mass standing at the front of the altar. Beginning with the
1166:
Although many members of the Church of
England today still feel uncomfortable or skeptical about certain 'Catholic' or 'Romish' liturgical practices, they would be astonished to be told that, in the late 19th century, using
942:
worship was somehow "un-English". Catholicism was deeply associated with cultural identities that historically had been treated with suspicion by many
English people, especially the Spanish, French, and Irish.
1037:". A typical charge was that ritualistic clergy were "man milliners", who were more concerned with lace and brocade than doctrine. Adverse reaction to this played a significant role in the evolution of the
618:
The ecclesiological questions gave rise to an interest in giving liturgical expression to the theological conviction that the Church of
England had sustained a fundamentally Catholic character after the
539:
The development of ritualism in the Church of
England was mainly associated with what is commonly called "second generation" Anglo-Catholicism (i.e., the Oxford Movement as developed after 1845 when
958:
that, in the religious arena, hid behind the "disguise" of complicated rituals whose meaning deliberately lacked transparency. The opposition to ritualism, therefore, had a deeply cultural and
398:
by placing emphasis on liturgical action and physical objects. Those in favour of ritualism argue that it draws attention to the importance that
Christians should attach to the belief that, in
950:, had played a key role in opposing Catholic powers in Continental Europe, especially Spain and then France. In the minds of such people, Protestantism was inextricably identified with anti-
969:
Ritualists themselves were often eager to try and present the "Englishness" of the ritual they championed by predominantly keeping
English as the language of the liturgy and reconstructing
589:. They championed the view that the fundamental identity of the Church of England was Catholic rather than Protestant. They argued that Anglicans were bound by obedience to use the
876:
412:
Be an expression of the human response to God that calls on humans to offer their best in worship as a way of expressing the value ("worth") that they place on God. Worship is,
1021:
themselves, many of whom inevitably operated in some of the most deprived communities in
England, resulted in them becoming politically radicalized, with some becoming ardent
615:, was more concerned with the theological dimension of the issue. It gave little attention to the question of altering current liturgical practice in the Church of England.
559:
623:. In some circles, the shift of focus to the question of liturgy proved as provocative as had been the theological assertions of the first generation of Anglo-Catholicism.
1033:
In the spectrum of hostility that it aroused, ritualism also provoked in some of its opponents a reaction that saw its theatricality and its aestheticism as symptoms of "
1005:, the idea that it was inextricably linked with an inclination towards political despotism was a misapprehension. Ritualism had an appeal for many who were politically
946:
For an ideological defense of this position, it was argued that
English identity was closely linked with England's history as a Protestant country that, after the
667:
practices espoused by many ritualists led to some occasional and intense local controversies, some of which led to prosecutions (most notably as a result of the
483:
Undermines a key Protestant belief that no human actions, even worship that has been precisely and carefully offered, can be of any value when it comes to being
829:). The last option copies the practice of the Early Church when the celebrant stood before a small stone or marble table, usually rectangular, facing the nave.
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38:
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in the 19th century, the role of ritual became a contentious matter. The debate over this topic was also associated with struggles between the
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1521:
Evangelicals Embattled: Responses of Evangelicals in the Church of England to Ritualism, Darwinism and Theological Liberalism (1890–1930):
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Arguments about ritualism in the Church of England were often shaped by opposing (and often unannounced) attitudes towards the concept of
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Although ritualism had an aesthetic and ideological appeal for many in the cultural elite, as well as a cognate relationship with the
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981:) was sparked off by the Ritualist movement. This tendency was also often expressed as the revival in the use of the pre-Reformation
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in 1880, illustrate the controversies caused by these liturgical practices. The prosecutions, which were often instigated by the
44:
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sympathy with the preoccupation with ritual. However, when priests started to be prosecuted and imprisoned as a result of the
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792:
1574:
146:
138:
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Ritual Legislation in the Victorian Church of England: Antecedents and Passage of the Public Worship Regulation Act 1874
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David Hilliard: "UnEnglish and Unmanly: Anglo-Catholicism and Homosexuality": Victorian Studies: (Winter 1982): 181–210.
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Those who support the ritualist outlook in the Church of England have often argued that the adoption of key elements of
1895:
1343:
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668:
628:
1585:"The Teaching of the Ritualists not the Teaching of the Church of England", by John Charles Ryle critical of Ritualism
1179:, having the mixed cup, making the sign of the Cross over the congregation, and using unleavened (wafer) bread in the
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1763:
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by encouraging worshippers to focus on ritual objects and actions rather than the things they are meant to symbolize;
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Encourages an idolatrous attitude to the Eucharist because ritualism is predicated on a belief in the Real Presence;
402:, "the Word became flesh" (John 1). Those things are part of what God makes and saves and are not repudiated by him;
80:
3421:
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Uses excessive elaborations in worship that cannot be justified on the basis of the descriptions of worship in the
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One of the key ideological justifications used by many of the early ritualists, apart from the fact that it was a
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1847:
1828:
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287:. Ritualism is also seen as a controversial term (i.e., rejected by some of those to whom ritualism is applied).
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2487:
1991:
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1785:
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and wafer bread have become widespread, even normative, in the Church of England for much of the 20th century.
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1773:
1333:
1069:, was the argument that it provided a particularly effective medium for bringing Christianity to the poorest "
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as a recovery of pre-Reformation Catholic forms that were specifically English; a revival of interest in the
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1976:
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A contemporary view of the Ritualist controversies from one of its qualified supporters: Archdeacon Denison
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226:
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was also based on the analogy of the success of the Roman Catholic Church amongst the highly impoverished
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1941:
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and action rather than word was a more effective medium for spreading Christian faith in areas with poor
982:
671:). Those considered most important by adherents of the Catholic movement were known as the "six points":
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in the urban areas of England. It was argued by some that ritual played a key role in the growth of the
3551:
3211:
3053:
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did not only provide a powerful contrast to the drabness of the lives of the poor, but its emphasis on
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3335:
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2614:
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1818:
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A Fragile Unity: Anti-Ritualism and the Division of Anglican Evangelicalism in the Nineteenth Century
1358:
1231:
989:, the latter of which was more closely linked in the minds of many with specifically continental and
914:(SSC) played a crucial role in championing and developing the use of elements of proscribed Catholic
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883:
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The leaders of the first generation of the Anglo-Catholic revival or Oxford Movement (i.e., Newman,
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2968:
2134:
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833:
484:
74:
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3135:
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2139:
1890:
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1656:
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For many who opposed ritualism, the key concern was to defend what they saw as the fundamentally
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Is not beautiful as proponents claim but rather gaudy and distracting from contemplative worship.
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3012:
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2631:
2361:
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1758:
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High Churchmanship in the Church of England: From the Sixteenth to the Late Twentieth Centuries
1283:
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480:. The robes used in the worship of heaven described in the Book of Revelation are plain white;
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1471:
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822:
758:
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Be the most effective form of worship for cultures that are either highly visual or have low
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the decoration of churches with statues of saints, pictures of religious scenes, and
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Constitutes an attempt to wrest the Church of England from its Protestant identity;
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Those who oppose ritualism in the Church of England have generally argued that it:
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the use of "lights" (especially the practice of putting six candles on the high
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A "fiddleback" chasuble, the use of which by a priest could lead to prosecution
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211:
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2020:
1580:"Scarfs or Stoles?" - An Evangelical Anglican critique of the use of vestments
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331:
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3345:
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199:
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934:
identity of the Church of England. This was also not just a matter of an
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770:
742:
the use of Catholic terminology such as describing the Eucharist as the "
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in the liturgy, which was the norm in the Roman Catholic Church before
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Be the most effective vehicle for giving expression to the worship of
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Glorious Battle: The Cultural Politics of Victorian Anglo-Catholicism
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631:, Pusey was quick to show his support for those who were prosecuted.
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491:, grateful, and spontaneously joyful response to the experience of
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is the most important act of church worship and should be the norm;
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belief that the Church of England is more Catholic than Protestant;
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Has often impeded the understanding of the gospel by wrapping up
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ceremonies of the Church, specifically the Christian practice of
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could spark riots and lead to the prosecution and imprisonment
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is often used to describe the revival of the second generation
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906:, gave considerable impetus to the foundation and work of the
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2751:
2721:
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2346:
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1966:
1499:: Nashville & London: Vanderbilt University Press, 1996:
1176:
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and had supporters highly placed in the establishment (i.e.,
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304:
16:
Emphasis on the rituals and liturgical ceremony of the church
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in the eyes of God: worship should be an unfussy, obedient,
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2696:
2421:
1070:
826:
605:, viewing its use as a matter of absolute obligation. Even
369:
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1472:
UnEnglish and Unmanly: Anglo-Catholicism and Homosexuality
634:
601:
series had strenuously argued against any revision of the
558:
387:
Enable worshippers to use all of their senses in order to
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2536:
1460:: San Francisco: Mellen Research University Press, 1993:
688:
1698:(also called Mass, Holy Communion, or the Lord's Supper)
926:
Perception of ritualism as a threat to English identity
356:
Be a liturgical expression of the story in the book of
659:"Bells and smells": the controversial ritual practices
797:
the use of the words of Benedictus at the end of the
458:
and biblical exposition in regular Christian worship;
1549:
Anglican Ritualism in Victorian Britain: (1830–1910)
1202:
996:
1132:that was also a feature of life in their homeland.
1053:
Ritualism and outreach to the unchurched urban poor
585:questions and had little concern with questions of
503:. Ritual and tradition are merely human inventions;
1150:1890. King was prosecuted for ritualist practices.
1061:way of affirming their belief in the essentially
1017:). However, the outlook of many of the ritualist
454:Constitutes a downgrading of the significance of
353:in a setting of considerable beauty is described;
3543:
225:in a stained glass window, St. Ignatius Church,
836:) also played a substantial role in promoting:
1154:
1112:concern for the poor amongst whom they lived.
330:Give liturgical expression to a belief in the
1629:
962:significance that extended far beyond purely
543:abandoned the Church of England to become a
391:with the whole person and not just the mind;
1511:Martyr of Ritualism: Father MacKonochie of
1430:Ritualism and Politics in Victorian Britain
938:argument; for many, there was a sense that
522:Ritualist controversies in the 19th century
296:
53:Learn how and when to remove these messages
3207:Communion and the developmentally disabled
1636:
1622:
1596:
1551:. Oxford: Oxford University Press, 1999:
1446:: London: Darton, Longman and Todd, 1982:
1128:few institutions that they encountered in
1029:Anti-ritualism and "muscular Christianity"
886:who was prosecuted for ritualist practices
785:and the practice of the invocation of the
1444:Charles Lowder and the Ritualist Movement
1432:: Oxford: Oxford University Press, 1978:
977:(the pre-Reformation Catholic liturgy of
734:the mixing of sacramental wine with water
276:, which sought to reintroduce a range of
183:Learn how and when to remove this message
165:Learn how and when to remove this message
110:Learn how and when to remove this message
1134:
874:
821:published in 1552, and through the 1662
638:
557:
530:
424:
216:
73:This article includes a list of general
714:the use of unleavened (wafer) bread in
635:Early controversies in the 19th century
303:and the nature of the authority of the
3544:
738:Other contentious practices included:
1617:
1537:: Carlisle: Paternoster Press, 2003:
663:From the 1850s to the 1890s, several
432:– a leading critic of ritualism – by
1643:
1609:. New York: Robert Appleton Company.
1366:(prosecuted for Ritualist practices)
1270:(prosecuted for Ritualist practices)
1264:(prosecuted for Ritualist practices)
793:Benediction of the Blessed Sacrament
577:) had been primarily concerned with
349:in which the use of white robes and
121:
59:
18:
1523:Carlisle: Paternoster Press, 2003:
1100:rates than the highly cerebral and
720:eastward facing celebration of the
290:
13:
3486:Ritualism in the Church of England
1485:: Edinburgh: T&T Clark, 1993:
1344:Public Worship Regulation Act 1874
890:The prosecution and conviction of
669:Public Worship Regulation Act 1874
629:Public Worship Regulation Act 1874
323:Give liturgical expression to the
137:tone or style may not reflect the
79:it lacks sufficient corresponding
14:
3588:
3074:Antiochian Western Rite Vicariate
2274:List of Anglican church composers
1764:Coronation of the British monarch
1597:Herbermann, Charles, ed. (1913).
1563:
997:Ritualism and Christian socialism
34:This article has multiple issues.
3572:History of the Church of England
3524:
3422:Elizabethan Religious Settlement
1516:: London: Faber and Faber, 1965.
1289:Robert William Radclyffe Dolling
1205:
147:guide to writing better articles
126:
64:
23:
3387:Bible translations into English
2119:To Thee before the close of day
1848:Seven Last Words from the Cross
1421:
1359:SSC (Society of the Holy Cross)
202:, refers to an emphasis on the
42:or discuss these issues on the
2076:Benedictus (Song of Zechariah)
1408:
1399:
1388:
1115:The argument for ritualism in
1:
1570:Project Canterbury: Ritualism
1381:
1187:, such as the prosecution of
1104:worship that focused on the
817:of the Second Prayer Book of
251:
3257:Thanksgiving after Communion
3061:Divine Worship: Daily Office
2599:Directory for Public Worship
2572:Book of Alternative Services
2101:O God, make speed to save us
1304:Alexander Heriot Mackonochie
954:values and Catholicism with
832:The ritualist movement (see
804:the use of the words of the
7:
2172:Glory to God in the highest
1334:William Augustus Mühlenberg
1198:
1155:Legacy of the controversies
334:and concomitantly that the
10:
3593:
3212:Communion under both kinds
3054:Divine Worship: The Missal
1242:Charles Walker (liturgist)
871:at the back of the church.
526:
510:worship in indecipherable
420:
3519:
3359:
3265:
3179:
3006:
2849:Feast of the Annunciation
2765:
2630:
2615:Revised Common Lectionary
2555:
2380:
2307:
2269:Great Four Anglican Hymns
2244:
1904:
1819:Mass of the Presanctified
1807:Mass of the Lord's Supper
1649:
1478:: (Winter 1982): 181–210.
1232:The Book of Common Prayer
1175:, putting candles on the
1121:Irish migrant communities
912:Society of the Holy Cross
801:in the eucharistic prayer
368:who brought the gifts of
2969:Feast of Christ the King
2279:List of Anglican hymnals
1237:Cambridge Camden Society
1015:the 4th Marquess of Bath
834:Cambridge Camden Society
430:Bishop Ryle of Liverpool
3531:Christianity portal
3317:Origin of the Eucharist
3136:Liturgy of Saint Tikhon
2204:Prayer of Humble Access
1891:Nine Lessons and Carols
1262:Richard William Enraght
1159:The ritualists' use of
900:Richard William Enraght
675:the use of Eucharistic
360:of the response of the
94:more precise citations.
3181:Eucharistic discipline
3047:Book of Divine Worship
3013:Western Rite Orthodoxy
1780:Exhortation and Litany
1774:Dedication of a church
1481:Kenneth Hylson-Smith:
1284:George Anthony Denison
1252:Christian Social Union
1151:
985:forms rather than the
887:
781:the veneration of the
769:the use of liturgical
655:
566:
536:
437:
310:
297:
233:
3511:Vestments controversy
3465:The Parson's Handbook
3427:Prayer Book Rebellion
3397:Choral Evensong (BBC)
3171:Stations of the Cross
2585:The Books of Homilies
2566:Book of Common Prayer
1952:General Intercessions
1713:Anointing of the sick
1677:(Vespers or Evensong)
1670:Prayer During the Day
1606:Catholic Encyclopedia
1370:Vestments controversy
1246:The Ritual Reason Why
1138:
1125:Roman Catholic Church
1106:Book of Common Prayer
1047:muscular Christianity
896:Sidney Faithorn Green
878:
823:Book of Common Prayer
728:Book of Common Prayer
642:
611:, which analyzed the
603:Book of Common Prayer
592:Book of Common Prayer
571:Edward Bouverie Pusey
561:
534:
428:
220:
3567:Cultural conventions
3412:Convergence Movement
3351:Thirty-nine Articles
3151:Personal ordinariate
3111:Ecclesiastical Latin
2155:Words of Institution
2150:Memorial Acclamation
2004:The Lord be with you
1309:English Church Union
1023:Christian socialists
908:English Church Union
598:Tracts for the Times
470:Acts of the Apostles
345:as described in the
281:liturgical practices
198:, in the history of
3476:Prayer for the dead
3444:Liturgical Movement
3417:English Reformation
3382:Anglican sacraments
3252:Spiritual Communion
2942:(some churches use
2830:Baptism of the Lord
2214:Lift up your hearts
2056:Trinitarian formula
1513:St Alban's, Holborn
1495:John Shelton Reed:
1324:Liturgical Movement
1319:Legalism (theology)
1299:Charles Fuge Lowder
1213:Christianity portal
1080:It was argued that
991:Counter Reformation
840:the restoration of
783:Blessed Virgin Mary
621:English Reformation
595:. "Tract 3" of the
3449:Millenary Petition
3377:Anglican devotions
3372:Anglican Communion
3312:Liturgical colours
3247:Reserved sacrament
2983:Principal Holy Day
2657:Baptismal clothing
2605:Edwardine Ordinals
2508:Processional cross
2381:Liturgical objects
2167:Collect for Purity
1977:Laying on of hands
1947:Episcopal blessing
1853:Three Hours' Agony
1824:Good Friday Prayer
1769:Churching of women
1600:"Ritualists"
1590:2010-08-27 at the
1257:Church Association
1244:(Author/Editor of
1152:
904:Church Association
888:
656:
567:
537:
438:
347:Book of Revelation
234:
3552:Anglo-Catholicism
3539:
3538:
3402:Christian liturgy
3089:Blessed Sacrament
3036:Anglican Breviary
3008:Anglo-Catholicism
2951:
2640:
2513:Sacramental bread
2299:Voluntary (music)
2051:Sign of the cross
2031:Processional hymn
2026:Priestly Blessing
1879:Banns of marriage
1699:
1686:
1678:
1665:
1533:James Whisenant:
1519:Martin Wellings,
1476:Victorian Studies
1470:David Hilliard: "
1414:Citation required
1354:John Charles Ryle
1227:Anglo-Catholicism
1193:Bishop of Lincoln
1144:Bishop of Lincoln
1075:Church of England
1073:parishes" of the
971:Anglo-Catholicism
863:rather than by a
859:accompanied by a
851:the use of robed
765:sign of the cross
541:John Henry Newman
358:Gospel of Matthew
285:Church of England
193:
192:
185:
175:
174:
167:
141:used on Knowledge
139:encyclopedic tone
120:
119:
112:
57:
3584:
3529:
3528:
3481:Reformed worship
3471:Paschal greeting
3454:Ornaments Rubric
3332:Passion of Jesus
3290:Ex opere operato
3232:Host desecration
3202:Church etiquette
2944:Pentecost Season
2941:
2634:
2557:Liturgical books
2289:Metrical psalter
2236:Ten Commandments
2219:Holy, Holy, Holy
2071:Athanasian Creed
2036:Recessional hymn
1730:Christian burial
1697:
1684:
1676:
1663:
1644:Anglican liturgy
1638:
1631:
1624:
1615:
1614:
1610:
1602:
1509:Frank Reynolds:
1442:Lida Ellsworth:
1415:
1412:
1406:
1403:
1397:
1392:
1215:
1210:
1209:
1011:Viscount Halifax
867:and seated in a
808:in the Eucharist
791:the practice of
434:Carlo Pellegrini
307:for Christians.
302:
291:Common arguments
188:
181:
170:
163:
159:
156:
150:
149:for suggestions.
145:See Knowledge's
130:
129:
122:
115:
108:
104:
101:
95:
90:this article by
81:inline citations
68:
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3542:
3541:
3540:
3535:
3523:
3515:
3459:Oxford Movement
3392:Canonical hours
3355:
3336:salvific nature
3327:Paschal mystery
3284:Blood of Christ
3261:
3175:
3069:Anglican Missal
3026:Altar of repose
3010:
3002:
2993:Lesser Festival
2978:Principal Feast
2955:All Saints' Day
2895:Paschal Triduum
2769:
2767:Liturgical year
2761:
2626:
2578:Sunday Services
2551:
2392:communion table
2376:
2303:
2294:Service (music)
2264:Fraction anthem
2240:
1920:Apostles' Creed
1900:
1836:Solemn Collects
1675:Evening Prayer
1662:Morning Prayer
1645:
1642:
1592:Wayback Machine
1566:
1561:
1428:James Bentley:
1424:
1419:
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1400:
1393:
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1384:
1379:
1339:Oxford Movement
1211:
1204:
1201:
1157:
1055:
1045:enthusiasm for
1031:
999:
936:ecclesiological
928:
846:parish churches
661:
637:
583:ecclesiological
529:
524:
423:
416:, "worth-ship".
325:ecclesiological
313:
293:
266:Oxford Movement
254:
238:Anglican church
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3439:Latitudinarian
3436:
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3409:
3404:
3399:
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3356:
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3348:
3343:
3338:
3329:
3324:
3314:
3309:
3302:
3300:means of grace
3293:
3286:
3277:
3271:
3269:
3263:
3262:
3260:
3259:
3254:
3249:
3244:
3242:Open communion
3239:
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3224:
3219:
3214:
3209:
3204:
3199:
3196:Versus populum
3185:
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3168:
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3148:
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3138:
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3123:
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3116:English Missal
3113:
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3000:
2995:
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2985:
2980:
2974:
2973:
2972:
2971:
2965:Stir-up Sunday
2962:
2957:
2934:
2933:
2932:
2927:
2915:
2914:
2913:
2892:
2880:
2879:
2878:
2873:
2871:Passion Sunday
2868:
2866:Laetare Sunday
2863:
2851:
2846:
2839:
2838:
2837:
2832:
2827:
2815:
2814:
2813:
2808:
2796:
2795:
2794:
2792:Gaudete Sunday
2789:
2776:
2774:
2763:
2762:
2760:
2759:
2754:
2749:
2744:
2739:
2734:
2729:
2727:Pectoral cross
2724:
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2714:
2709:
2704:
2699:
2694:
2689:
2684:
2679:
2674:
2669:
2664:
2662:Canterbury cap
2659:
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2607:
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2595:
2592:Common Worship
2588:
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2569:
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2527:Sanctuary lamp
2524:
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2495:
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2439:Baptismal font
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2266:
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2256:
2254:Anglican chant
2250:
2248:
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2239:
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2222:
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2206:
2201:
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2199:
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2179:
2177:Holy Communion
2174:
2169:
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2162:Bidding-prayer
2159:
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1723:Minor exorcism
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1003:Gothic Revival
998:
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873:
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855:seated in the
849:
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795:
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3407:Churchmanship
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3341:Real presence
3339:
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3325:
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3200:
3198:
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3159:
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3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3126:Hymns to Mary
3124:
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3119:
3117:
3114:
3112:
3109:
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3019:
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3009:
3005:
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2998:Commemoration
2996:
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2989:
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2935:
2931:
2928:
2926:
2923:
2922:
2921:
2920:
2916:
2912:
2908:
2907:Holy Saturday
2904:
2900:
2899:Holy Thursday
2896:
2893:
2891:
2888:
2887:
2886:
2885:
2881:
2877:
2874:
2872:
2869:
2867:
2864:
2862:
2861:Ash Wednesday
2859:
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2850:
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2845:
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2840:
2836:
2833:
2831:
2828:
2826:
2823:
2822:
2821:
2820:
2816:
2812:
2811:Midnight Mass
2809:
2807:
2804:
2803:
2802:
2801:
2800:Christmastide
2797:
2793:
2790:
2788:
2787:Advent Sunday
2785:
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2783:
2782:
2778:
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2448:Communion cup
2445:
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2257:
2255:
2252:
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2243:
2237:
2234:
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2229:
2227:
2226:Sign of peace
2224:
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2207:
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2128:
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2109:
2108:
2107:Phos hilarion
2104:
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1557:0-19-826989-7
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1547:Nigel Yates:
1546:
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1543:1-84227-105-9
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1529:1-84227-049-4
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1505:0-8265-1274-7
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1491:0-567-09623-8
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1466:0-7734-2216-1
1463:
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1456:Gary Graber:
1455:
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1452:0-232-51535-2
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478:New Testament
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396:incarnational
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380:as an act of
379:
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332:Real Presence
329:
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100:February 2011
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30:
21:
20:
3485:
3463:
3346:Receptionism
3304:
3288:
3275:Black Rubric
3227:Genuflection
3194:
3188:
3121:Humeral veil
3059:
3052:
3045:
3041:Anglican Use
2947:
2943:
2936:
2917:
2882:
2853:
2841:
2819:Epiphanytide
2817:
2798:
2779:
2597:
2590:
2583:
2576:
2564:
2547:Wedding ring
2320:altar server
2308:Participants
2284:Mass (music)
2182:Nicene Creed
2117:
2105:
1862:
1858:Easter Vigil
1829:for the Jews
1812:Foot washing
1778:
1759:Consecration
1747:Confirmation
1692:
1657:Daily Office
1604:
1548:
1534:
1520:
1510:
1496:
1482:
1475:
1457:
1443:
1429:
1422:Bibliography
1410:
1401:
1390:
1364:Arthur Tooth
1349:John Purchas
1245:
1165:
1158:
1114:
1079:
1056:
1032:
1007:conservative
1000:
968:
945:
929:
892:Arthur Tooth
889:
881:Arthur Tooth
869:west gallery
831:
811:
737:
727:
679:such as the
662:
625:
617:
606:
602:
596:
590:
568:
562:Traditional
538:
439:
374:frankincense
314:
294:
261:
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235:
200:Christianity
195:
194:
179:
161:
152:
136:
106:
97:
78:
50:
43:
37:
36:Please help
33:
3562:Anglicanism
3491:Rood screen
3367:Agape feast
3321:Last Supper
3190:Ad orientem
3156:Roman Canon
3131:Last Gospel
3099:Benediction
2960:Kingdomtide
2948:Trinitytide
2946:instead of
2938:Trinitytide
2903:Good Friday
2890:Palm Sunday
2876:Passiontide
2712:Geneva gown
2687:Choir dress
2672:Cassock-alb
2473:Evangeliary
2434:Aspergillum
2397:Antependium
1999:Let us pray
1972:Lamb of God
1930:O Antiphons
1802:Chrism Mass
1742:Commination
1222:Anglicanism
1189:Edward King
1148:Leslie Ward
1140:Edward King
1117:Anglicanism
1102:logocentric
1088:impressive
1067:Anglicanism
964:theological
948:Reformation
920:Anglicanism
865:Church band
771:processions
763:making the
749:the use of
652:Benediction
613:39 Articles
579:theological
497:faith alone
493:being saved
274:High Church
260:, the term
258:Anglicanism
248:movements.
242:High Church
221:Image of a
92:introducing
3577:Sacraments
3546:Categories
3496:Sarum Rite
3237:Intinction
3146:Monstrance
3021:Altar bell
2919:Eastertide
2637:Pontifical
2610:Lectionary
2532:Tabernacle
2483:Holy water
2091:Magnificat
2086:Invitatory
2041:Responsory
1942:Confession
1896:Ordination
1841:Reproaches
1793:liturgies
1704:Occasional
1685:(Compline)
1382:References
1375:Walsingham
1171:, wearing
1065:nature of
1043:Low Church
1035:effeminacy
975:Sarum Rite
966:concerns.
932:Protestant
861:pipe organ
665:liturgical
648:monstrance
644:Neo-Gothic
575:John Keble
553:Vatican II
252:Definition
246:Low Church
208:liturgical
155:March 2022
75:references
39:improve it
3222:Headcover
3094:Adoration
2930:Pentecost
2925:Ascension
2884:Holy Week
2835:Candlemas
2806:Christmas
2757:Zucchetto
2632:Vestments
2187:Offertory
2140:Epiclesis
2135:Anamnesis
2126:Eucharist
1905:Structure
1791:Holy Week
1752:Catechism
1694:Eucharist
1664:(Mattins)
1181:Eucharist
1173:vestments
1161:vestments
979:Salisbury
956:autocracy
894:in 1876,
819:Edward VI
806:Agnus Dei
755:elevation
722:Eucharist
716:communion
677:vestments
650:used for
508:Christian
485:justified
472:, or the
456:preaching
444:Promotes
382:adoration
336:Eucharist
262:ritualist
196:Ritualism
45:talk page
3334:and its
3306:Koinonia
3267:Theology
3161:Thurible
3106:Ciborium
2988:Festival
2843:Pre-Lent
2825:Epiphany
2772:calendar
2742:Surplice
2702:Dalmatic
2692:Cincture
2677:Chasuble
2463:Crucifix
2337:Crucifer
2197:Oblation
2192:Sentence
2145:Fraction
2130:Anaphora
2081:Canticle
2061:Versicle
2014:Embolism
1957:Glory Be
1925:Antiphon
1915:Alleluia
1874:Marriage
1864:Exsultet
1797:Tenebrae
1786:Exorcism
1650:Services
1588:Archived
1199:See also
1130:diaspora
1110:pastoral
1098:literacy
1063:Catholic
1059:symbolic
960:symbolic
952:despotic
940:Catholic
842:chancels
699:thurible
681:chasuble
646:"solar"
608:Tract 90
512:symbolic
489:penitent
474:Epistles
446:idolatry
407:literacy
223:thurible
3360:Related
3217:Fasting
3166:Tunicle
3141:Maniple
3084:Biretta
3031:Angelus
2707:Gaiters
2682:Chimere
2667:Cassock
2622:Psalter
2488:Incense
2458:Crosier
2444:Chalice
2315:Acolyte
2231:Tarping
2209:Preface
2113:Te Deum
1987:Epistle
1962:Introit
1937:Collect
1735:Requiem
1718:Baptism
1185:priests
1169:incense
1090:liturgy
993:forms.
987:Baroque
879:Father
857:chancel
815:rubrics
799:Sanctus
757:of the
753:at the
703:incense
693:maniple
564:biretta
527:Origins
476:in the
466:gospels
421:Against
389:worship
364:to the
351:incense
283:to the
236:In the
204:rituals
88:improve
3557:Ritual
2911:Easter
2909:, and
2781:Advent
2747:Tippet
2732:Rochet
2717:Girdle
2493:Lights
2478:Flagon
2453:Chrism
2407:cloths
2402:candle
2372:Verger
2362:Reader
2357:Priest
2352:Lector
2342:Deacon
2327:Bishop
2046:Sermon
2021:Psalms
1992:Gospel
1982:Lesson
1911:Common
1555:
1541:
1527:
1503:
1489:
1464:
1450:
1436:
1395:John 1
1094:symbol
1082:ritual
1019:clergy
983:Gothic
916:ritual
910:. The
853:choirs
787:saints
587:ritual
573:, and
468:, the
436:, 1881
409:rates;
343:heaven
77:, but
3296:Grace
3079:Amice
2752:Vimpa
2737:Stole
2722:Mitre
2652:Bands
2503:Paten
2468:Cruet
2429:Ashes
2388:Altar
2367:Usher
2347:Laity
2332:Choir
2259:Carol
2246:Music
1967:Kyrie
1177:altar
1146:, by
1039:Broad
848:; and
777:icons
751:bells
726:1662
709:altar
685:stole
549:Latin
514:acts;
501:Jesus
400:Jesus
378:myrrh
305:Bible
3506:Thou
3298:and
3282:and
3280:Body
3193:and
3011:and
2855:Lent
2770:and
2697:Cope
2542:Veil
2522:Salt
2517:wine
2515:and
2498:Palm
2422:Rood
2417:rail
2412:lamp
1884:Vows
1553:ISBN
1539:ISBN
1525:ISBN
1501:ISBN
1487:ISBN
1462:ISBN
1448:ISBN
1434:ISBN
1084:and
1071:slum
1041:and
1013:and
827:nave
759:host
744:Mass
701:and
691:and
581:and
376:and
370:gold
362:Magi
244:and
206:and
2967:or
2897:of
2647:Alb
2537:Pyx
2446:or
2390:or
1474:":
918:in
884:SSC
844:in
689:alb
499:in
495:by
394:Be
311:For
256:In
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1191:,
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55:)
51:(
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