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during the 1980s, the broad scope of this text allows Dyer to illustrate how whiteness has been and continues to be both invisible and hypervisible, everywhere and nowhere. Whiteness as both invisible and hypervisible occurs, Dyer argues, because whiteness is both registered on the individual body (through phenotype, behaviour, language, performances of class and sexuality, etc.) and exists beyond the corporeal. Understanding whiteness as being embodied within yet existing beyond corporeal subjects is accomplished through the lens of
Christianity, race (or more specifically, notions of racial difference observed through differently appearing bodies), and imperialism. Central to these three political projects is what Dyer calls "the sexual reproductive economy of race", which signifies the ways in which whiteness is preserved and also threatened by heterosexuality (e.g. the conception of white offspring versus interracial relations that produce mixed race offspring). Hence the importance of images of the heterosexual white couple that will presumably preserve whiteness by conceiving white children.
427:(1979), was one of the first to take disco seriously as an expression of the new gay consciousness. In his article, Dyer defends the genre of disco from critics that do not support it because of its crossover from the margins to mainstream. While critics say disco traded in its values for profit, Dyer maintains his support for the genre. He argues that just because something is affiliated with capitalism does not mean that it is capitalistic itself. He goes on to say that Disco is more than music; it is a culture, dance style, and language, and that it would take more than a crossover into mainstream to negate its significance. In addition to contributing to this journal, Dyer has also organized the first gay cinema event at the
236:
University in 1996, 2006, and 2010; the
University of Copenhagen in 2002; New York University in 2003; the University of Bergamo in 2004; Bauhaus-Universitat Weimar in 2009; the University of St. Andrews in 2011. Throughout his career, he has taught courses on race and ethnicity, film, stardom, Hollywood, Italian cinema, Federico Fellini, and representation. He was also very involved in graduate education, and supervised dissertations on subjects ranging from the history of gay cinema during the 1970s to experimental animation. Having already published widely on whiteness, film, and lesbian and gay cultures, Dyer published journal articles and book chapters on song in Italian cinema and whiteness in the film,
40:
174:. Specialising in cinema (particularly Italian cinema), queer theory, and the relationship between entertainment and representations of race, sexuality, and gender, he was previously a faculty member of the Film Studies Department at the University of Warwick for many years and has held a number of visiting professorships in the United Kingdom, the United States, Italy, Sweden, Denmark, and Germany.
340:, and Marilyn Monroe are the subjects of this text, and yet they are not what Dyer is most interested in. Instead, Dyer looks closely at the ways in which audiences simultaneously construct and consume a particular star's persona, in the process debunking common stereotypes about Garland, Monroe, and Robeson.
258:
One of the most compelling parts of his argument is the intra-racial boundary work among whites. Gender and class create a hierarchy among whites, wherein women are read as whiter ("purer") than men and those of a higher class status are whiter than the lower classes. The third chapter, "The Light of
254:
examines the reproduction and preservation of whiteness in visual culture from roughly the 15th century to the late 20th century. From biblical images of the crucifixion to lithographs of Little Eva from
Harriet Beecher Stowe's Uncle Tom's Cabin to photographs of the Prince and Princess of Wales
235:
Before coming to King's
College London in 2006, he was a Professor of Film Studies at the University of Warwick and a visiting professor at the following institutions: University of Pennsylvania's Annenberg School of Communications in 1985; the Istituto Universitario Orientale in 1987; Stockholm
259:
the World", is particularly important to this intra-racial boundary work in that it examines the relationship between beauty and whiteness and how white women are visually presented as whiter than their male counterparts through the use of light. Dyer is in conversation with scholars such as
290:(1979) was Dyer's first full-length book. In it he develops the idea that viewers' experience of a film is heavily influenced by the perception of its stars. Dyer analyses critics' writing, magazines, advertising and films to explore the significance of stardom, with particular reference to
347:, Dyer unpacks the oversimplified term "queer", arguing that it is a sexual identity not merely about specific sexual activities, but defines men who are attracted to other men and who possess other non-sexual attributes like being effeminate or hyper-masculine. Analysing films genres like
190:
supporting family and raised in the suburbs of London during the 1940s and 1950s, Dyer studied French (as well as
English, German, and Philosophy) at the University of St Andrews. He then went on to earn his doctoral degree in English at the
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on 5 September 1996. Five years later when the documentary was released on DVD, unused material was edited together to form a one-hour show entitled
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220:. These writings were mostly cultural criticism rather than class politics based, with titles such as "In Defence of Disco" (1979) and "
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355:, Dyer frames the trajectory of queer identification and culture with two major historical moments: the first use of the term "
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450:, which explores the history of depictions of lesbians and gay men in American films and was first screened in the UK on
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279:, 1994); and is therefore contributing to whiteness studies, film studies, and gender/sexuality studies.
1248:"James Robert Brudner '83 Memorial Prize and Lectures - Lesbian, Gay, Bisexual, and Transgender Studies"
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973:"Richard Dyer - Research Students and Staff - Research Portal, King's College, London"
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Outside academia, gay critic Dyer was an active and influential figure in the
English
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to examine the role of song in film through the lens of race, gender, and sexuality.
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Dyer has also appeared in several television documentaries. In 1991, he appeared in
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801:(Spring 1994). "Idol thoughts: orgasm and self-reflexivity in gay pornography".
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1216:"London Lesbian and Gay Film Festival Has Fake Cary, Thai Boxer - Bloomberg"
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738:. New York: Palgrave Macmillan on behalf of the British Film Institute.
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904:"Necsus | Pleasure | Obvious | Queer: A conversation with Richard Dyer"
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academic who held a professorship in the
Department of Film Studies at
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405:(1993). Thus Dyer is recognised as both an academic and film critic.
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in Dyer's definitions and delineation of queer cultural history.
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332:(1986) continues Dyer's extensive contribution to star studies.
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525:(2nd ed.). London: British Film Institute , Zoetrope .
224:" (1982). In the early 1980s he contributed to the partwork
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in 1977. The event was accompanied by the publication of
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Throughout his career he has been commissioned by the
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Lethal
Repetition: Serial Killing in European Cinema
423:. For example, his article 'In Defence of Disco' in
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243:
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273:Immortal, Invisible: Lesbians and the Moving Image
1317:Alma Cogan: The Girl with the Giggle In Her Voice
861:"University of St Andrews-Professor Richard Dyer"
480:Distinguished Adjunct Professor in Film Studies,
444:. In 1995 he contributed to the documentary film
441:Alma Cogan: The Girl with the Giggle In Her Voice
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1128:In the Space of a Song: the Uses of Song in Film
955:"King's College London - Professor Richard Dyer"
755:In the space of a song: the uses of song in film
548:(2nd ed.). London: British Film Institute.
372:In the Space of a Song: the Uses of Song in Film
16:British academic, queer theorist and film critic
641:The matter of images: essays on representations
584:Now you see it: studies on lesbian and gay film
397:to write film analyses, some of which include
228:, notably with a partially critical piece on
757:. Abingdon, Oxford and New York: Routledge.
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19:For other people named Richard Dyer, see
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197:Centre for Contemporary Cultural Studies
1089:Heavenly Bodies: Film Stars and Society
565:Heavenly bodies: film stars and society
540:Dyer, Richard; McDonald, Paul (1998) .
488:James Robert Brudner '83 Memorial Prize
330:Heavenly Bodies: Film Stars and Society
1402:Alumni of the University of St Andrews
1392:Academics of the University of Warwick
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1166:"Anglo-American, Gay-Inflected Movies"
282:
275:, 1995) and Susan Jeffords (author of
1050:. New York: Routledge, 1997. page 122
1024:. New York: Routledge, 1997. page 121
605:(2nd ed.). New York: Routledge.
1037:. New York: Routledge, 1997. page 51
1011:. New York: Routledge, 1997. page 45
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205:and then during the 1980s wrote for
1126:Johnston, Nessa (2014). "Review of
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736:Nino Rota: music, film, and feeling
199:. During the 1970s, Dyer wrote for
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1387:Academics of King's College London
817:10.1111/j.1467-8705.1994.tb01012.x
681:. London: British Film Institute.
624:. London: British Film Institute.
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1048:White: Essays on Race and Culture
1035:White: Essays on Race and Culture
1022:White: Essays on Race and Culture
1009:White: Essays on Race and Culture
879:"Professor Emeritus Richard Dyer"
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245:White: Essays on Race and Culture
567:. New York: St. Martin's Press.
250:Published by Routledge in 1997,
218:Communist Party of Great Britain
212:the theoretical journal of the "
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700:. London New York: Routledge.
662:. London New York: Routledge.
643:. London New York: Routledge.
586:. London New York: Routledge.
470:Honorary Life Membership, 2007
1:
1382:British LGBT rights activists
1224:. 4 June 2011. Archived from
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499:Bordeaux Montaigne University
21:Richard Dyer (disambiguation)
1170:The Gay & Lesbian Review
1059:Cosgrove, Stuart. Review of
865:Retrieved 10 September 2013.
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1094:Journal of American Studies
1069:Journal of American Studies
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216:" or Gramscian wing of the
53:1945 (age 78–79)
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81:University of St Andrews
1328:Rescued From the Closet
1087:Hunter, I.Q. Review of
719:. New York: Routledge.
601:Dyer, Richard (2002) .
517:Dyer, Richard (1984) .
456:Rescued From the Closet
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1338:Interview Richard Dyer
1184:"Gay Left 1970s issue"
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395:British Film Institute
351:and queer actors like
265:The Wages of Whiteness
128:experimental animation
1342:Birmingham University
1108:The Culture of Queers
698:The culture of queers
506:Selected bibliography
429:National Film Theatre
345:The Culture of Queers
172:King's College London
149:King's College London
144:University of Warwick
1367:English film critics
1306:The Celluloid Closet
1116:, 13.1(2004), 77-78.
1071:15.2(1981),312-313.
1067:, by Stephen Neale.
497:Honorary Doctorate,
473:Honorary Doctorate,
447:The Celluloid Closet
415:Gay Liberation Front
381:Meet Me in St. Louis
1372:British gay writers
1110:, by Richard Dyer.
1091:, by Richard Dyer.
475:University of Turku
283:Other notable works
70:Academic background
1268:. 4 November 2019.
1097:, 22.2(1988), 285.
804:Critical Quarterly
603:Only entertainment
359:" in 1869 and the
188:Conservative Party
166:(born 1945) is an
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100:Film studies
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32:Richard Dyer
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1357:1945 births
1138:: 182–184.
494:, 2014-2015
401:(1999) and
353:Rock Hudson
308:Greta Garbo
296:Bette Davis
271:(author of
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1351:Categories
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888:9 December
847:References
365:lesbianism
357:homosexual
324:John Wayne
304:Jane Fonda
222:Diana Ross
113:Gay cinema
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1200:25 August
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349:film noir
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