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74:(UDD), a group formed to protest the coup and resulting military government, the movement subsequently expanded to include various groups with diverse political priorities. Its members range from left-wing and/or liberal activists and academics to the large number of Thaksin's rural and working-class supporters. The movement emerged as the result of socioeconomic changes in
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in the 1990s and 2000s, including a growing middle class, rising aspirations, and an increasing awareness of the extreme inequality and of the fundamentally weak democracy in
Thailand, typified by Thailand's
273:
de Jong, Edwin; Knippenberg, Luuk; Ayuwat, Dusadee; Promphakping, Buapun (2012). "Red-Shirt
Heartland: Village-Level Socioeconomic Change in Northeast Thailand Between 1999 and 2008".
221:
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Sripokangkul, Siwach (2019-06-11). "Subversion of transitional justice in
Thailand: transitional injustice in the case of the 'Red Shirts'".
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Fong, Jack (2012-09-05). "Political
Vulnerabilities of a Primate City: The May 2010 Red Shirts Uprising in Bangkok, Thailand".
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center on frustrated economic and political aspirations to improve democracy and overcome inequality, which contributed to the
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127:, 'buffalo', is a common insult in Thai meaning a stupid person), since reclaimed by some of its targets. Their claims for
95:, as well as shared suffering at the hand of the ruling class hegemony. As with other minorities, the Red Shirts have been
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Elinoff, Eli (2012). "Smouldering
Aspirations: Burning Buildings and the Politics of Belonging in Contemporary Isan".
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612:"Inferior to Non-humans, Lower than Animals, and Worse Than Demons: The Demonization of Red Shirts in Thailand"
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Taylor, Jim (2012). "Remembrance and
Tragedy: Understanding Thailand's "Red Shirt" Social Movement".
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575:Chachavalpongpun, Pavin
573:Montesano, Michael J.;
218:Chachavalpongpun, Pavin
175:Social Movement Studies
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