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Ralph Cudworth

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1828: 53: 1545:, a group of English seventeenth-century thinkers associated with the University of Cambridge who were stimulated by Plato's teachings but also were aware of and influenced by Descartes, Hobbes, Bacon, Boyle and Spinoza. The other important philosopher of this group was Henry More (1614–1687). More held that spiritual substance or mind controlled inert matter. Out of his correspondence with Descartes, he developed the idea that everything, whether material or non, had extension, an example of the latter being space, which is infinite (Newton) and which then is correlative to the idea of God (set out in his Enchiridion metaphysicum 1667). In developing this idea, More also introduced a causal agent between God and substance, or Nature, in his Hylarchic Principle, derived from Plato's 1110: 1299: 1577:(1678), with the idea of 'the Plastick Life of Nature', a formative principle that contains both substance and the laws of motion, as well as a nisus or direction that accounts for design and goal in the natural world. He was stimulated by the Cartesian idea of the mind as self-consciousness to see God as consciousness. He first analysed four forms of atheism from ancient times to present, and showed that all misunderstood the principle of life and knowledge, which involved unsentient activity and self-consciousness, addressing the tension between theism and atheism, took both the Stoic idea of Divine Reason poured into the world, and the Platonic idea of the world soul ( 1001: 813: 1243: 1653:
challenged Hobbesian determinism in arguing that will is not distinct from reason, but a power to act that is internal, and therefore, the voluntary will function involves self-determination, not external compulsion, though we have the power to act either in accordance with God's will or not. Cudworth's 'hegemonikon' (taken from Stoicism) is a function within the soul that combines the higher functions of the soul (voluntary will and reason) on the one hand with the lower animal functions (instinct), and also constitutes the whole person, thus bridging the Cartesian dualism of body and soul or
1670:
inner operations" (inner sense which leads to complex ideas), with the second activity acting upon the first. Thought is set in motion by outer stimuli which 'simple ideas' are taken up by the mind's self-activity, an "active power" such that the outer world can only be real-ized as action (natural cause) by the activity of consciousness. Locke also took the issue of life as lying not in substance but in the capacity of the self for consciousness, to be able to organize (associate) disparate events, that is to participate life by means of the
1041: 1972:
genius marked every part of it, features appeared which gave the rigidly orthodox serious misgivings. From the old theories of direct personal action on the universe by the Almighty he broke utterly. He dwelt on the action of law, rejected the continuous exercise of miraculous intervention, pointed out the fact that in the natural world there are "errors" and "bungles" and argued vigorously in favor of the origin and maintenance of the universe as a slow and gradual development of Nature in obedience to an inward principle.
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and transmission. Light by the vibrations of this medium is thought to communicate heat to bodies. Animal motion and sensation are also accounted for by the vibrating motions of this æthereal medium, propagated through the solid capillaments of the nerves. In a word, all the phenomena and properties of bodies that were before attributed to attraction, upon later thoughts seem ascribed to this æther, together with the various attractions themselves. (Berkeley V 107–8)
8324: 5823: 4287: 8387: 6230: 1905:, which explains everything by the supposition of an inward self-organizing life in matter). Atomic atheism, to which Cudworth devotes the larger part of the work, is described as arising from the combination of two principles, neither of which is, individually, atheistic (namely atomism and corporealism, or the doctrine that nothing exists but body). The example of Stoicism, Cudworth suggests, shows that corporealism may be theistic. 1716: 1621:. For him atheism, whether mechanical or material could not solve the "phenomenon of nature." Henry More argued that atheism made each substance independent and self-acting such that it 'deified' matter. Cudworth argued that materialism/mechanism reduced "substance to a corporeal entity, its activity to causal determinism, and each single thing to fleeting appearances in a system dominated by material necessity." 8375: 8311: 1612:...the life of the universe splits into two principles – the one transcendent and intellectual (« an animalish, sentient and intellectual nature, or a conscious soul and mind, that presided over the whole world »), the other immanent and devoid of perception (« a certain plastic nature, or spermatic principle which was properly the fate of all things ») 8363: 1295:(1678), was conceived in three parts of which only the first was completed; he wrote: "there is no reason why this volume should therefore be thought imperfect and incomplete, because it hath not all the Three Things at first Designed by us: it containing all that belongeth to its own particular Title and Subject, and being in that respect no Piece, but a Whole." 1148:(which he had never visited, and was managed on his behalf) into two moieties: one was bequeathed to his daughter Damaris Cradock (died 1695), (later wife of Ralph Cudworth Jnr); and one was to be enjoyed by his widow Rebecca (during her lifetime), and afterwards to be inherited by his brother, Samuel Cradock (1583–1653), and his heirs male. Samuel Cradock's son, 1593:
degenerates into inert matter set in motion by random external forces (Coleridge's 'chance whirlings of unproductive particles'). Cudworth saw nature as a vegetative power endowed with plastic (forming) and spermatic (generative) forces, but one with Mind, or a self-conscious knowledge. This idea would later emerge in the Romantic period in German science as
1971:
To this day he remains, in breadth of scholarship, in strength of thought, in tolerance, and in honesty, one of the greatest glories of the English Church ... He purposed to build a fortress which should protect Christianity against all dangerous theories of the universe, ancient or modern ... While
1569:
The role of nature was one faced by philosophers in the Age of Reason or Enlightenment. The prevailing view was either that of the Church of a personal deity intervening in his creation, producing miracles, or an ancient pantheism (atheism relative to theism) – deity pervading all things and existing
1694:
The refraction of light is also thought to proceed from the different density and elastic force of this æthereal medium in different places. The vibrations of this medium, alternately concurring with or obstructing the motions of the rays of light, are supposed to produce the fits of easy reflection
1669:
Locke examined how man came to knowledge via stimulus (rather than seeing ideas as inherent), which approach led to his idea of the 'thinking' mind, which is both receptive and pro-active. The first involves receiving sensations ('simple ideas') and the second by reflection – "observation of its own
1624:
Cudworth had the idea of a general plastic nature of the world, containing natural laws to keep all of nature, inert and vital in orderly motion, and particular plastic natures in particular entities, which serve as 'Inward Principles' of growth and motion, but ascribes it to the Platonic tradition:
1638:
The Seminary Reason or Plastick Nature of the Universe opposing the Parts to one another and making them severally Indigent, produces by that means War and Contention. And therefore though it be One, yet notwithstanding it consists of Different and Contrary things. For there being Hostility in its
1703:
Both Cudworth's views and those of Berkeley were taken up by Coleridge in his metaphor of the eolian harp in his 'Effusion XXXV' as one commentator noted: "what we see in the first manuscript is the articulation of Cudworth’s principle of plastic nature, which is then transformed in the published
1652:
Cudworth's plastic principle also involves a theory of mind that is active, that is, God or the Supreme Mind is "the spermatic reason" which gives rise to individual mind and reason. Human mind can also create, and has access to spiritual or super-sensible 'Ideas' in the Platonic sense. Cudworth
1592:
All of the atheistic approaches posited nature as unconscious, which for Cudworth was ontologically unsupportable, as a principle that was supposed to be the ultimate source of life and meaning could only be itself self-conscious and knowledgeable, that is, rational, otherwise creation or nature
1587:
It is in connection with the refutation of hylozoic atheism that he brings forward the celebrated hypothesis, which he held in common with More, of a plastic nature,—a substance intermediate between matter and spirit,—a power which prosecutes certain ends but not freely or intelligently,—an
1629:
The Platonists seem to affirm both these together, namely that there is a Plastick Nature lodged in all particular Souls of Animals, Brutes, and Men, and also that there is a Plastick or Spermatick Principle of the whole Universe distinct from the Higher Mundane Soul, though subordinate to
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A Commentarie or Exposition, upon the Five First Chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixt chapter, by Rafe Cudworth Bachelour of
1689:
George Berkeley later developed the idea of a plastic life principle with his idea of an 'aether' or 'aetherial medium' that causes 'vibrations' that animate all living beings. For Berkeley, it is the very nature of this medium that generates the 'attractions' of entities to each other.
1639:
Parts, it is nevertheless Friendly and Agreeable in the Whole; after the same manner as in a Dramatick Poem, Clashings and Contentions are reconciled into one Harmony. And therefore the Seminary or Plastick Nature of the World, may fitly be resembled to the Harmony of Disagreeing things.
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but, ultimately, he retained this post until his death. He and his family are believed to have resided in private lodgings at the "Old Lodge" (which stood between Hobson Street and the College Chapel), and various improvements were made to the college rooms in his time. He was elected a
1869:
These three comprise, collectively, the intellectual (as opposed to the physical) system of the universe; and they are opposed, respectively, by three false principles: atheism, religious fatalism (which refers all moral distinctions to the will of God), and the fatalism of the ancient
1699:
Berkeley meant this 'aether' to supplant Newton's gravity as the cause of motion (neither seeing the polarity involved between two forces, as Cudworth had in his plastic principle). However, in Berkeley's conception, aether is both the movement of spirit and the motion of nature.
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laid the way for the union between Cudworth and her stepdaughter Damaris (died 1695), which reinforced the connections between the two scholars through a familial bond. Damaris had first married (1642) Thomas Andrewes Jnr (died 1653) of London and Feltham, son of Sir
897:(1667–68). On his death, John left four orphans of whom both Thomas Cudworth (1661–1726) and Benjamin Cudworth (1670–15 Sept. 1725) attended Christ's College, Cambridge. Benjamin Cudworth's black memorial slab is in St. Margaret's parish church, Southolt, Suffolk. 1643:
As another historian notes in conclusion, "Cudworth’s theory of plastic natures is offered as an alternative to the interpretation of all of nature as either governed by blind chance, or, on his understanding of the Malebranchean view, as micro-managed by God."
1774:, Hobbes's famous doctrine that moral distinctions are created by the state. It argues that just as knowledge contains a permanent intelligible element over and above the flux of sense-impressions, so there exist eternal and immutable ideas of morality. 1570:
in all things. However, the "ideas of an all-embracing providential care of the world and of one universal vital force capable of organizing the world from within." presented difficulties for philosophers of a spiritual as well as materialistic bent.
1943:
remarked, "he has raised such objections against the being of a God and Providence that many think he has not answered them". Much attention was also attached to a subordinate matter in the book, the conception of the "Plastic Medium" (a revival of
1012:, Cambridge (1630), matriculated (1632), and graduated (BA (1635/6); MA (1639)). After some misgivings (which he confided in his stepfather), he was elected a Fellow of Emmanuel (1639), and became a successful tutor, delivering the 4866: 4846: 3083: 4856: 4836: 1100:
wrote of him, "If through want of maintenance he should be forced to leave Cambridge, for which place he is so eminently accomplished with what is noble and Exemplarily Academical, it would be an ill omen."
1616:
The essence of atheism for Cudworth was the view that matter was self-active and self-sufficient, whereas for Cudworth the plastic power was unsentient and under the direct control of the universal Mind or
1283:, because of the latter's composition of an ethical work which Cudworth feared would interfere with his own long-contemplated treatise on the same subject. To avoid any difficulties, More published his 1318:, died at Cudworth's house in Cambridge (1683), and Cudworth himself died (26 June 1688), and was buried in the Chapel of Christ's College. An oil portrait of Cudworth (from life) hangs in the Hall of 1156:'s. After part of the Medford estate was rented to Edward Collins (1642), it was placed in the hands of an attorney; the widow Rebecca Cradock (whose second and third husbands were Richard Glover and 1939:
Cudworth's method in arranging his work was to marshal the atheistic arguments elaborately before refuting them in his final chapter. This led many readers to accuse Cudworth himself of atheism – as
663:) was, from its inception, a stronghold of Reformist, Puritan and Calvinist teaching, which shaped the development of puritan ministry, and contributed largely to the emigrant ministry in America. 1133:. Hence Worthington commented "After many tossings Dr Cudworth is through God's good Providence returned to Cambridge and settled in Christ's College, and by his marriage more settled and fixed." 5061: 1674:, which have the capacity to produce every kind of experience in consciousness. These ideas of Locke were taken over by Fichte and influenced German Romantic science and medicine. (See 5299: 772:
Ralph Snr and Mary settled at Aller, where their children (listed below) were christened during the following decade. Cudworth continued to study, working on a complete survey of
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for his Anglican allegiances, and Cudworth (despite his immaturity) was selected as his successor, as 26th Master (but not admitted until 1650). Similarly, his fellow-theologian
4363:(biography), first published (1743) in the Second Edition (London), and reprinted in subsequent editions. Birch supplied notes and references to Cudworth's text, after Mosheim. 4781: 1908:
Cudworth discusses the history of atomism at length. It is, in its purely physical application, a theory that he fully accepts. He holds that theistic atomism was taught by
1088:, 3–4), which was later published with a Letter of Dedication to the House (1647). Despite these distinctions and his presentation, by Emmanuel College, to the rectorate of 1952:") which was intended to explain the existence and laws of nature without referring to the direct operation of God. This theory occasioned a long-drawn controversy between 5580: 5565: 940:(1593–1639), (son of Thomas Stoughton of Coggeshall; also a Fellow of Emmanuel College), succeeded as Rector of Aller, and married the widow Mary (née Machell) Cudworth ( 1661:. This idea provided the basis for a concept of self-awareness and identity of an individual that is self-directed and autonomous, an idea that anticipates John Locke. 5091: 3975:; A.A. Hanham, 'Abney, Sir Edward (1631–1728), of Willesley Hall, Leics. and Portugal Row, Lincoln’s Inn Fields', in D. Hayton, E. Cruickshanks, and S. Handley (eds), 1176:, 1649, 1651–2), which union had produced several children. The Andrewes family were also engaged in the Massachusetts project, and strongly supported puritan causes. 5550: 5156: 5116: 5101: 2956:
Josias Beacham’s first wife was Maria Sheffield (died 1634): S.H.C., 'Extracts from the Parish register of Seton, Co. Rutland, relative to the family of Sheffield',
1827: 1381:(1680)), and was a pupil of Mr Andrewes. He was a Fellow (1678–98), was ordained a priest (1684), and later became Lecturer in Greek (1687/8) and Senior Dean (1690). 5590: 5176: 5086: 5054: 5171: 5096: 3623:
The True Intellectual System of the Universe: The First Part; Wherein, All the Reason and Philosophy of Atheism is Confuted, and its Impossibility Demonstrated
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The True Intellectual System of the Universe: the first part, wherein all the reason and philosophy of atheism is confuted and its impossibility demonstrated
1583:) to posit a power that was polaric – "either as a ruling but separate mind or as an informing vital principle – either nous hypercosmios or nous enkosmios. 5690: 5292: 4981: 4811: 4956: 4861: 4826: 4801: 1008:
From a family background embedded in the early nonconformity and a diligent student, Cudworth was admitted (as a pensioner) to his father's old college,
8507: 8497: 5891: 5729: 5570: 5047: 4951: 4911: 4841: 4816: 4806: 4334: 1208:'s sub-committee of the Parliamentary "Grand Committee for Religion" on the accuracy of editions of the English Bible. Cudworth was appointed Vicar of 4302: 5510: 5070: 4976: 4831: 4774: 8517: 6176: 5545: 4961: 4871: 4484: 1916:
and many other ancient philosophers, and was only perverted to atheism by Democritus. Cudworth believes that atomism was first invented before the
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gentry, whose children had attended Emmanuel College. Mary's Lewknor and Machell connections with the Rich family included her first cousins Sir
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Jnr (1621–1706), was admitted to Emmanuel (1637), graduated (BA (1640–1); MA (1644); BD (1651)), was later a Fellow (1645–56), and pupil of
8512: 5772: 5555: 4767: 4477: 6265: 6104: 4790: 3400:, i(1), p. 411; J.C. Whitebrook, 'Samuel Cradock, cleric and pietist (1620–1706): and Matthew Cradock, first governor of Massachusetts', 2634:
Stansfield-Cudworth, R. E. (2019). "Gentry, Gentility, and Genealogy in Lancashire: The Cudworths of Werneth Hall, Oldham, c.1377–1683".
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Will of Thomas Andrewes, Leather seller of London (P.C.C. 1653). These relationships are confirmed by these wills and the Chancery case
8437: 8432: 8422: 7108: 2736: 1408:), corresponded with him (27 April 1683). He married (February 1683/84), Mary Cole, widow of Jonathan Prickman, Second for the English 1992:
The arms of the Cudworths of Werneth, Oldham, Lancashire (with a crescent charged upon a crescent for the second son of a second son).
8482: 7386: 874:(1627–76)), by whom she had several children. Beacham was ejected from his living by the Puritans (1653), but reinstated (by 1662). 1748:(1670). Much of Cudworth's work remains in manuscript. However, certain surviving works have been published posthumously, such as 1461:
The stepchildren of Ralph Cudworth (children of Damaris (née Cradock) Andrewes (died 1695) and Thomas Andrewes (died 1653)) were:
8427: 952:, Cambridge (1632), Stoughton thought him "as wel grounded in Schol-Learning as any Boy of his Age that went to the University". 863:, and four-times Commissioner of the United Colonies (1657–81), whose descendants form an extensive family of American Cudworths. 707: 3850: 3679: 5734: 5724: 5482: 4687: 3980: 3608:(transl. Edward Southwell), (facsimile of Benjamin Tooke's London (1690) English edn; Facsimile Text Society, New York, 1930), 1053: 545: 64: 35: 8023: 1109: 8502: 8477: 8442: 4562: 4213: 1553:, which encapsulates the laws of nature, both for inert and vital nature, and involves a sympathetic resonance between soul ( 4489: 4249: 3169: 1298: 944:.1582–1634). Dr Stoughton paid careful attention to his stepchildren's education, which Ralph later described as a "diet of 52: 5342: 1790: 1349:, which was where she died, and was commemorated in the church with a carved epitaph reputedly composed by the philosopher 750: 1686:
and his "Common Sense" philosophy, was also influenced by Cudworth, taking his influence into the Scottish Enlightenment.
1160:, respectively), petitioned the General Court of Massachusetts, and the legatees later sold the estate to Collins (1652). 8462: 5849: 5314: 4574: 1204:, with regard to certain university and government appointments and various other matters. During 1657, Cudworth advised 2585: 1998:
Azure, a fess Erminois between three demi-lions Or, with a crescent Argent charged with a crescent Sable for difference.
1874:(who recognized God and yet identified him with nature). Only the first part, dealing with atheism, was ever published. 6592: 5839: 5673: 2670: 1337:
Cudworth's widow, Damaris (née Cradock) Andrewes Cudworth (died 1695), maintained close connections with her daughter,
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Despite his worsening sight, Cudworth was elected (29 October 1654) and admitted (2 November 1654), as 14th Master of
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Allegations for Marriage-Licences Issued by the Vicar-General of the Archbishop of Canterbury, July 1679 to June 1687
2168: 948:". Letters, to Stoughton, by both brothers James and Ralph Cudworth make this plain; and, when Ralph matriculated at 508: 4499:'The Little Commonwealth of Man'. The Trinitarian Origins of the Ethical and Political Philosophy of Ralph Cudworth. 8206: 5765: 5021: 4525: 730: 691: 2869: 8236: 6258: 1740: 711: 695: 104: 7844: 4041: 3301: 3275: 8447: 8262: 7422: 5911: 5472: 5322: 4916: 4741: 3317: 1518: 1477: 1420: 1370: 1323: 1319: 1121:. His appointment coincided with his marriage to Damaris (died 1695), daughter (by his first wife, Damaris) of 1118: 894: 553: 2699:
B. Carter, 'The standing of Ralph Cudworth as a Philosopher' in G.A.J. Rogers, T. Sorell, and J. Kraye (eds),
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For correspondence between Cudworth and Edward's father, James Abney: E. Randall (ed.), C. Melinsky (ill.),
3593: 3513: 1770:(1731), is about the historical development of British moral philosophy. It answers, from the standpoint of 601:
1377) of John de Cudworth (died 1384) and Margery (died 1384), daughter of Richard de Oldham (living 1354),
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The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America
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version into a Berkeleyan expression of the causal agency of motion performed by God’s immanent activity."
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Letter of John Worthington (30 January 1654/5) quoted in Mosheim's Preface (1733), i, p. xxviii (1773 edn)
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Deus explicatus: Stworzenie i Bóg w myśli Ralpha Cudwortha (Creation and God in Ralph Cudworth’s Thought)
3950:. Will of Mathew Andrewes, Fellow of Queen's College, Cambridge (P.C.C. 1674, Bunce quire); H.F. Waters, 3667: 3457:
Merchants and Revolution: Commercial Change, Political Conflict, and London's Overseas Traders, 1550–1663
2069: 2039: 1960:, with the former maintaining, and the latter denying, that the Plastic Medium is favourable to atheism. 1594: 1500: 1260: 1097: 1081: 1009: 949: 867: 652: 626: 606: 464: 312: 1503:, was a linen draper. He married (August 1681), Anna, daughter of Samuel Shute, of St Peter's, Cornhill. 8341: 7912: 7581: 6887: 6663: 6251: 5535: 5181: 5006: 4680: 4155:
Treatise Concerning Eternal and Immutable Morality... with a Preface by... Edward Lord Bishop of Durham
3481: 2397: 2128: 1385: 832: 816: 738: 648: 622: 275: 87: 20: 6297: 3947: 2989: 2937: 1488:(1672)), was ordained deacon and priest (1669–70), and was a Fellow (1669–75). Peile suggests he died 930:, where he was baptised (13 July 1617). Following the death of his father, Ralph Cudworth Snr (1624), 8118: 6330: 6320: 6216: 5392: 5251: 5196: 4330: 4157: 3972: 3715: 3698: 2805: 1130: 965: 852: 582: 291: 3039:, 4 (2009), citing references to Jane Cudworth in the Will of John Machell of Wonersh (P.C.C. 1647). 1184:
Cudworth emerged as a central figure among that circle of theologians and philosophers known as the
765:, Somerset, influential promoters of colonial enterprise (and later of nonconformist emigration) in 621:, were lords of the manor of Werneth/Oldham, until 1683. Ralph Cudworth (the philosopher)'s father, 8417: 8221: 7784: 7034: 6874: 6871: 6597: 6431: 6416: 6191: 6055: 6050: 5407: 5201: 4714: 3573:
The Architectural History of the University of Cambridge, and of the Colleges of Cambridge and Eton
3342:'1654, Oct. 29. Dr Cudworth was chosen Master of Christ's College, admitted Nov. 2.': J. Crossley, 2817: 1767: 1457:. Her son, Francis Cudworth Masham (died 1731), became Accountant-General to the Court of Chancery. 1242: 1201: 1061: 1029: 754: 687: 549: 326: 146: 5039: 3769:
II: The First and Second "Memorialls, 1679–80, Indian Records Series (John Murray: London, 1911),
3692: 3654: 3404:, 5(3), (1911), pp. 183–90; S. Handley, 'Cradock, Samuel (1620/21–1706), nonconformist minister', 2922:
Will of Raphe Cudworthe, Doctor of Divinity, Parson of Aller, Somerset (P.C.C. 1624, Byrde quire).
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Ordained in 1599 and elected to a college fellowship by 1600, Cudworth Snr was much influenced by
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Ralph Cudworth: A Treatise Concerning Eternal and Immutable Morality: With A Treatise of Freewill
3749: 3185: 1430: 1405: 1338: 1223:(1656), but surrendered these livings (1661 and 1662, respectively) when he was presented, by Dr 1189: 1089: 1035: 981: 969: 953: 937: 828: 715: 426: 417: 408: 305: 262: 3770: 3576: 3057: 710:, but he resigned this position (March 1608), and was licensed to preach from the pulpit by the 7932: 7864: 6944: 6782: 6360: 6335: 6325: 6211: 5666: 5651: 5362: 5332: 4539: 4177: 4128: 3955: 3930: 3426: 3422: 3396: 3382: 3152: 3125: 3094: 3053: 2770:
Church of England clergy database, CCEd Records ID: 193711 (Vacancy), and 178652 (Appointment).
2718: 1388:, Cambridge (1674–6), but may have not graduated, instead, making a career in the factories of 1250:
Given Cudworth's close cooperation with prominent figures in Oliver Cromwell's regime (such as
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1646–1723), of Otes, High Laver, Essex', in D. Hayton, E. Cruickshanks, and S. Handley (eds),
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J. Covell, 'An Account of the Master's Lodgings in ye College', in R. Willis and J.W. Clarke,
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The children of Ralph Cudworth and Damaris (née Cradock) Andrewes Cudworth (died 1695) were:
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Will of Thomas Andrewes, Citizen and Dyer of London (P.C.C. 1688, Foot quire); H.F. Waters,
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The second son, and third of five (probably six) children, Ralph Cudworth (Jnr) was born at
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Klaus-Gunther Wesseling (1999). "Cudworth {der Jüngere}, Ralph". In Bautz, Traugott (ed.).
4439:(London: George Allen & Unwin LTD; New York: The MacMillan Company, 1931), i, pp. 25–71 3666:
Epitaph in Mosheim's Preface (1733), i, p. xxix (1773 edn); for his monumental inscription
3625: 1964: 1542: 1213: 1205: 1185: 1173: 1077: 957: 675: 541: 421: 330: 4012: 3778: 8: 8391: 8327: 8282: 8272: 8231: 8179: 8164: 8093: 8073: 8055: 7887: 7854: 7715: 7702: 7509: 7306: 7217: 7172: 7078: 6964: 6777: 6625: 6234: 6045: 5901: 5844: 5625: 5620: 5500: 4634: 4628: 4622: 4403: 4393:
The Philosophy of Ralph Cudworth: a study of the True Intellectual System of the Universe
3773:(Internet Archive); W.K. Firminger (ed.), 'The Malda Diary and Consultations (1680–82)', 2906: 1902: 1721: 1526: 1331: 1069: 722:(an Emmanuel College living) and, resigning his fellowship, was appointed to it in 1610. 671: 7039: 4661: 4643: 4370: 4266: 4098:"The Leibnizian Organism Between Cudworth's Plastic Natures and Locke's Thinking Matter" 3314:
A sermon preached before the Honourable House of Commons, at Westminster, March 31. 1647
8277: 8246: 8226: 8174: 8156: 8131: 8126: 8078: 8065: 8032: 7927: 7829: 7764: 7720: 7664: 7504: 7333: 7227: 7135: 6939: 6818: 6809: 6772: 6767: 6673: 6668: 6645: 6564: 6378: 6305: 5957: 5797: 5630: 5600: 1671: 1413: 1409: 1315: 1164: 1157: 1153: 1093: 1092:(3 October 1650), he remained comparatively impoverished. He was awarded the degree of 1065: 989: 934: 785: 660: 645: 525: 521: 334: 213: 4759: 8379: 8315: 8216: 8211: 8196: 8136: 8098: 8083: 8040: 7611: 7571: 7489: 7417: 7400: 7378: 7006: 6981: 6792: 6612: 6355: 6186: 6074: 6070: 6003: 5988: 5921: 5916: 5659: 5236: 5027: 4891: 4881: 4652: 4592: 4518: 4460:
Light and Enlightenment: A Study of the Cambridge Platonists and the Dutch Arminians.
4209: 3764: 2973: 2546: 1675: 1454: 602: 373: 2653: 1634:
Further, Cudsworth's plastic principle was also a functional polarity. As he wrote:
1040: 8367: 8267: 8201: 8191: 7892: 7839: 7789: 7769: 7730: 7725: 7566: 7494: 7212: 7123: 7014: 6986: 6971: 6934: 6640: 6620: 6587: 6492: 6454: 5978: 5973: 5876: 5635: 5520: 5417: 5412: 5402: 5382: 5357: 5226: 5136: 4391: 4049: 3497: 2865: 2812:(sumtu viduae Meyer: Jena, 1733), i, 'Praefatio Moshemii' (34 sides, unpaginated), 1852: 1522: 1481: 1374: 1291:; However, Cudworth's planned treatise was never published. His own majestic work, 1228: 985: 890: 855:(1612–82) was Assistant Governor (1756–8, 1674–80) and Deputy Governor (1681–2) of 797: 683: 471: 316: 4513:
Cambridge Platonists’ Research Group: Research Portal: Ralph Cudworth Bibliography
3606:
An Account of Virtue; or, Dr. Henry More's Abridgement of Morals, put into English
3243:
Ancient Wisdom in the Age of the New Science: Histories of Philosophy in England,
1750:
A Treatise concerning eternal and immutable Morality, and A Treatise of Freewill.
1496:
attended a "Pastoral" performed by Cudworth's children contrived by John Andrewes.
7973: 7942: 7907: 7872: 7750: 7601: 7499: 7457: 7368: 7356: 7341: 7316: 7291: 7061: 6929: 6924: 6841: 6826: 6499: 6383: 5983: 5560: 5490: 5327: 4971: 4606: 4498: 4399: 4382: 4338: 3216: 3112: 2944: 2910: 2813: 2401: 1473:
the Richard Andrewes who attended Christ's College, Cambridge during this period.
1224: 1209: 1197: 1169: 1137: 1122: 1025: 973: 923: 871: 856: 820: 801: 789: 719: 403: 209: 7113: 4384:
Rational theology and Christian Philosophy in England in the seventeenth century
3510:
An Introduction to Cudworth's Treatise concerning Eternal and Immutable Morality
3287:
S. Hutton, 'Whichcote, Benjamin (1609–83), theologian and moral philosopher' in
1754: 1104: 7882: 7877: 7745: 7710: 7642: 7616: 7452: 7301: 7240: 7153: 6996: 6892: 6635: 6315: 6140: 5951: 5946: 5941: 5906: 5866: 5605: 5575: 5525: 5367: 5266: 5211: 5131: 5126: 5121: 5111: 5106: 4996: 4430: 4387:(William Blackwood and Sons: Edinburgh and London, 1874), ii, pp. 193–302. 2669:
Church of England clergy database, Ordination record: ID 123517. Person Record
1588:
instrument by which laws are able to act without the immediate agency of God...
1550: 1485: 1424: 1378: 1326:(which still exists), and a carved bust of Cudworth there accompanies those of 1246:
The mid-seventeenth century Fellows' Swimming Pool, Christ's College, Cambridge
1220: 1217: 1149: 758: 734: 656: 518: 320: 7323: 7098: 5277: 3329:
Letter of John Worthington (6 January 1651/2), quoted in Mosheim's Preface to
1843:
arose, according to Cudworth, from a discourse refuting "fatal necessity", or
1036:
11th Regius Professor of Hebrew (1645) and 26th Master of Clare Hall (1645–54)
995: 655:, where he graduated BA (1592/93, MA (1596). Emmanuel College (founded by Sir 8401: 7937: 7849: 7779: 7521: 7311: 7245: 7202: 7071: 6696: 6482: 6464: 5993: 5686: 5640: 5515: 5442: 5352: 5256: 5246: 5241: 5216: 5141: 5081: 4946: 4876: 4734: 4553:. Vol. 07 (11th ed.). Cambridge University Press. pp. 612–613. 4544: 4298: 4293: 4182: 4042:"The cosmoplastic system of the universe: Ralph Cudworth on Stoic naturalism" 3558:(Chetham Society, O.S., 13 (1847)), i, p. 203; and Christ's College website, 2761:
Clergy of the Church of England database, CCEd Appointment Record ID: 193664.
1933: 1894: 1264: 1232: 860: 557: 412: 127: 43: 16:
English clergyman, theologian, philosopher, and Cambridge Platonist (1617–88)
4311:. Vol. 7 (11th ed.). Cambridge University Press. pp. 612–613. 4191:. Vol. 7 (11th ed.). Cambridge University Press. pp. 612–613. 3678:
Oil portrait of Ralph Cudworth, image (copyright Christ's College) viewable
7968: 7958: 7917: 7897: 7669: 7632: 7591: 7477: 7427: 7088: 7066: 7044: 6991: 6959: 6831: 6691: 6602: 6398: 6160: 6121: 5968: 5739: 5704: 5372: 4966: 4936: 4921: 4896: 4705: 4612: 4442: 4378: 4356: 4129:"The Intellectual Breeze, the Corporeality of Thought, and the Eolian Harp" 3952:
Genealogical Gleanings in England, with the addition of New Series, A-Anyon
3927:
Genealogical Gleanings in England, with the addition of New Series, A-Anyon
1953: 1514: 1434: 1433:(1659–1708), a devout and talented woman, became the second wife (1685) of 1251: 1193: 1141: 1057: 1052:(to whom he supplied Karaite literature), he was elected (aged 28) as 11th 1013: 614: 169: 32: 1573:
Cudworth countered these mechanical, materialistic views of nature in his
7963: 7902: 7774: 7754: 7659: 7596: 7556: 7536: 7462: 7432: 7093: 7029: 6721: 6706: 6582: 6572: 6521: 6487: 6426: 6152: 6021: 5936: 5781: 5719: 5530: 5495: 5432: 5397: 5377: 5231: 5016: 4906: 4534: 4268:
The visitation of the county palatine of Lancaster, made in the year 1613
4172: 4053: 3476:(National Archives, London); W.G. Watkins, 'Notes from English Records', 1949: 1940: 1844: 1683: 1579: 1393: 1327: 1049: 977: 766: 746: 537: 4333:, and furnished with notes and dissertations translated into English in 3588:'Life of Cudworth, Appendix B: Letters of Cudworth and More', in Scott, 980:(1634). Mary Machell Cudworth Stoughton died during summer 1634, and Dr 7809: 7637: 7586: 7576: 7447: 7351: 7296: 7103: 7083: 6949: 6716: 6630: 6459: 6406: 6370: 6274: 6156: 5896: 5206: 5151: 5011: 4886: 4751: 4366: 2964:; Will of Josias Beacham, Rector of Seaton (Rutland) (P.C.C. 1675/76). 2164: 1917: 1913: 1909: 1886: 1821: 1493: 1466: 1450: 1442: 1401: 1389: 1350: 1342: 1311: 1307: 1280: 762: 699: 594: 533: 529: 439: 435: 300: 139: 4538: 4176: 2838:
P. Collinson, '17: Magistracy and Ministry – A Suffolk Miniature', in
2607:"The parish of Prestwich with Oldham: Oldham | British History Online" 1808: 1254:), Cudworth's continuance as Master of Christ's was challenged at the 733:) brought important connections. Cudworth Snr was appointed as one of 7824: 7819: 7679: 7606: 7541: 7412: 7346: 7158: 7148: 7143: 7118: 6914: 6474: 6436: 5931: 5881: 3377:
Will of Mathew Cradock of London, Merchant (P.C.C. 1641); C. Brooks,
3184:(Deighton Bell & Co.: Cambridge/Bell & Daldy: London, 1856), 2933:
History of Scituate, Massachusetts, from its first settlement to 1831
1898: 1862: 1771: 1513:
Damaris Andrewes (died 1687) married (1661), (as his first wife) Sir
1492:
1675, but he was a legatee in the will of his brother Thomas (1688).
1276: 945: 773: 590: 7049: 4271:. Vol. Old Series, 82. Manchester: Chetham Society. p. 80. 840:
The children of Ralph Cudworth Snr and Mary (née Machell) Cudworth (
7654: 7561: 7526: 7484: 7472: 7260: 7054: 6954: 6897: 6701: 6655: 6539: 6130: 5822: 5069: 4427:(Society for Promoting Christian Knowledge: London, 1930) pp. 70–81 3824:
Locke's letter supposedly addressed to Thomas, in H.R. Fox Bourne,
3508:'Life of Cudworth, Appendix A: Letters to Thurloe', in W.R. Scott, 3003:
Biographical Register of Christ's College, 1505–1905: II: 1666–1905
2986:
An Historical Account of the Worshipful Company of Girdlers, London
1890: 1126: 1085: 931: 927: 824: 642: 625:, was the posthumous-born second son of Ralph Cudworth (d.1572) of 586: 362: 4585: 4569: 4292:
This article incorporates text from a publication now in the
3729:
Biographical Register of Christ's College 1505–1905: II: 1666–1905
3164:
Marriage at St Mary Aldermanbury, 18 January 1635/6; J.P. Ferris,
1163:
The marriage of the widow Rebecca Cradock to Cudworth's colleague
670:, whom he succeeded, in 1602, as Lecturer of the Parish Church of 8386: 7281: 7255: 7250: 7192: 7187: 7019: 6907: 6902: 6861: 6683: 6529: 6411: 6229: 6011: 3138:'Letter of James Cudworth of Scituate, 1634', (to Stoughton), in 1882: 1878: 1715: 1438: 1322:. During Cudworth's time an outdoor Swimming Pool was created at 905: 849: 5681: 4251:
A History of the Warfare of Science with Theology in Christendom
3748:(New Edn, Henry Colburn and Richard Bentley: London, 1830), ii, 2629: 2627: 7546: 7467: 7197: 6856: 6846: 6544: 6446: 3228:
D.J. Lasker, 'Karaism and Christian Hebraism: a New Document',
3166:
Browne, John II (1580–1659), of Dorchester and Frampton, Dorset
2884: 2882: 2880: 2796:
CCEd Appointment Evidence Record ID: 178651, as 30 August 1610.
2636:
Transactions of the Lancashire and Cheshire Antiquarian Society
2405: 2309: 2283: 2073: 2043: 1925: 1871: 961: 886: 729:.1582–1634), (who had been "nutrix" – nurse, or preceptor – to 636: 630: 618: 610: 5750: 4469:
Platonism and Cartesianism in the Philosophy of Ralph Cudworth
3798:, citing Journal entries from Factory Records, Kasinbazar III. 2855:, ed. K.J. Everingham, 2nd Edn (2011), ii, p. 10, items 15–16) 866:
Elizabeth Cudworth (1615–54) married (1636) Josias Beacham of
7362: 7024: 6310: 6243: 4425:
The Cambridge Platonists and Their Place in Religious Thought
4254:. Vol. 1. New York: D. Appleton and Company. p. 16. 3746:
The Life of John Locke: With Extracts from His Correspondence
2624: 1945: 1929: 1921: 1446: 1397: 1346: 1288: 1105:
Marriage (1654) and 14th Master of Christ's College (1654–88)
781: 703: 399: 4010: 3653:, (Longman, Hurst, Rees, Orme and Brown: London, 1814), ii, 2877: 2840:
Godly People. Essays on English Protestantism and Puritanism
737:'s chaplains. Mary's mother (or aunt) was the sister of Sir 500: 497: 5886: 4591:(in German). Vol. 16. Herzberg: Bautz. cols. 352–362. 3214:
A Discourse concerning the True Notion of the Lord's Supper
2570:
History and Description of the Parochial Chapelry of Oldham
1746:
A Discourse concerning the True Notion of the Lord's Supper
1022:
A Discourse concerning the True Notion of the Lord's Supper
996:
Pensioner, Student and Fellow of Emmanuel College (1630–45)
477: 4463:(Cambridge: Cambridge University Press, 1957), pp. 117–145 3847:
The History of Parliament: the House of Commons, 1690–1715
1847:. Enlarging his plan, he proposed to prove three matters: 964:(1632), and the family left Aller. Ralph's elder brother, 778:
The Cases of Conscience in Family, Church and Commonwealth
491: 7207: 3977:
The History of Parliament: the House of Commons 1690–1715
3767:, 1675–80, and other contemporary papers relating thereto 3710:
Will of Damaris Cudworth (P.C.C. 1695); H.R. Fox Bourne,
3264:
The History of the Puritans, or Protestant Nonconformists
2992:; Will of John Cudworth, Girdler of London (P.C.C. 1675). 4688:
11th Regius Professor of Hebrew, University of Cambridge
4645:
Sermon before the Commons, at Westminster, 31 March 1647
3954:(Genealogical Publishing Company: Baltimore, 1969), ii, 3929:(Genealogical Publishing Company: Baltimore, 1969), ii, 3111:(1733), i, 'Praefatio Moshemii' (34 sides, unpaginated) 2701:
Insiders and Outsiders in Seventeenth Century Philosophy
694:, adding a commentary of his own with dedication to Sir 65:
11th Regius Professor of Hebrew, University of Cambridge
4789: 4582: 4341:
Radulphi Cudworthi Systema intellectuale hujus universi
2810:
Radulphi Cudworthi Systema intellectuale hujus universi
2601: 2599: 2597: 4621:(1678; 3-volume edn: Tegg, 1845) on Internet Archive: 4481:(New York: HarperCollins Publishers, 1992) pp. 205–208 4408:(Clarendon Press: Oxford, 1885), ii, pp. 396–424. 718:(November 1609). He then applied for the rectorate of 8339: 3575:, (Cambridge University Press: Cambridge, 1886), ii, 3050:
Transactions of the Congregational Historical Society
2684:
The Library of Emmanuel College, Cambridge, 1584–1637
1835:(1678) in the British Library (shelfmark: Davis 187). 659:(1584), and under the direction of its first Master, 509: 488: 480: 4654:
A Treatise concerning Eternal and Immutable Morality
4587:
Biographisch-Bibliographisches Kirchenlexikon (BBKL)
4351:(Samuel and John Luchtmans: Lugduni Batavorum, 1773) 2903:
The Faithfull Shepherd, wholy in a manner transposed
2594: 1877:
Cudworth criticizes two main forms of materialistic
1756:
A Treatise concerning eternal and immutable Morality
1711: 1275:
In 1665, Cudworth almost quarrelled with his fellow-
1192:: during the later 1650s, Cudworth was consulted by 494: 474: 3731:(Cambridge University Press, Cambridge, 1913), ii, 3651:
History of the University and Colleges of Cambridge
2633: 485: 4584: 4264: 3217:(2nd edn, J. Flesher for R. Royston: London, 1670) 1777: 4237:. London: Longmans, Green and Co. pp. 15–17. 3865:(Cambridge University Press: Cambridge, 1910), i, 3440:The Pioneers of Massachusetts: A Descriptive List 3048:J.C. Whitebrook, 'Dr. John Stoughton the Elder', 2590:. Vol. ii. London: Thomas Tegg. p. 208. 1476:John Andrewes (died after 1688?) matriculated at 1465:Richard Andrewes (living 1688) who, according to 692:Robert, 3rd Lord Rich (later 1st Earl of Warwick) 8399: 3478:New England Historical and Genealogical Register 3140:New England Historical and Genealogical Register 2968:, 28 April 1636 (St Mary Aldermanbury). Foster, 2868:, Oxford, MS Rawlinson Letters 89, fol. 25 r–v: 2864:Letter of Ralph Cudworth (Snr) to James Ussher, 753:and his sister Dame Margaret Wroth, wife of Sir 5307: 4158:(1st edn, James and John Knapton: London, 1731) 3556:Diary and Correspondence of Dr John Worthington 3344:Diary and Correspondence of Dr John Worthington 3249:(Cambridge University Press: Cambridge, 2015), 3198:The Union of Christ and the Church, in a Shadow 3005:(Cambridge University Press: Cambridge, 1913), 2935:(James Loring: Boston, 1831), pp. 245–51; also 2735:(Cambridge University Press: Cambridge, 1958), 1735:The Union of Christ and the Church, in a Shadow 1188:, who were (more or less) in sympathy with the 1179: 1018:The Union of Christ and the Church, in a Shadow 784:climate at Aller. He was awarded the degree of 4201: 3899:Covell, 'An Account of the Master's Lodgings'. 3697:(University of Cambridge website). Listing by 1858:(b) the naturalness of moral distinctions; and 1785:Another posthumous publication was Cudworth's 1449:. Lady Masham was a friend of the philosopher 1096:(1651), and, in January 1651/2, his friend Dr 908:unmarried, 1647) may have been Ralph's sister. 698:. Lord Rich presented him to the Vicariate of 6259: 5766: 5667: 5293: 5055: 4775: 4337:'s edition (1845). The first Latin edition: 4265:Saint-George, Richard; Raines, F. R. (1871). 3541: 3539: 2523:(Cambridge University Press: Cambridge, 1951) 1647: 1384:Charles Cudworth (died 1684) was admitted to 769:. Aller was immediately within their sphere. 4619:The True Intellectual System of the Universe 4608:The True Intellectual System of the Universe 4372:Essai sur le médiateur plastique de Cudworth 3346:(Chetham Society, O.S., 13 (1847), i, p. 52. 3073:(J.M. Dent & Co.: London, 1926), p. 111. 2842:(Hambledon Press: London, 1983), pp. 445–66. 2584:Fuller, Thomas (1811). Nuttall, T.A. (ed.). 1810:The True Intellectual System of the Universe 1803:The True Intellectual System of the Universe 1506:Mathew Andrewes (died 1674) was admitted to 1293:The True Intellectual System of the Universe 637:The Rev. Dr Ralph Cudworth Snr (1572/3–1624) 566:The True Intellectual System of the Universe 4529:. London: Smith, Elder & Co. 1885–1900. 4472:(Verlag Herbert Lang & Cie: Bern, 1962) 4345:; the second Latin edition (with paginated 4208:. Cambridge University Press. p. 219. 4060: 4035: 4033: 4031: 4029: 4006: 4004: 4002: 3994:Letters to my Father: Edward Abney, 1660–63 3841:M. Knights, 'Masham, Sir Francis, 3rd Bt. ( 3714:, (Harper & Brothers: New York, 1876), 3512:(Longmans, Green & Co.: London, 1891), 3151:Whitebrook, 'Dr John Stoughton the Elder', 2733:Reformation and Reaction in Tudor Cambridge 2656:; S. Bendell, C. Brooke, and P. Collinson, 2566: 6266: 6252: 5773: 5759: 5674: 5660: 5300: 5286: 5062: 5048: 4782: 4768: 4742:14th Master of Christ's College, Cambridge 4663:They know Christ who keep his Commandments 4451:(Oxford University Press, 1949), pp. 13–25 4420:(Longmans, Green & Co.: London, 1891). 3828:(Harper and Brothers: New York, 1876), i, 3536: 2960:I (J.B. Nichols & Son: London, 1834), 2533:D.A. Pailin, 'Cudworth, Ralph (1617–88)', 1795:Treatise on eternal and immutable Morality 1764:Treatise on eternal and immutable Morality 674:, Cambridge. He was awarded the degree of 581:Cudworth's family reputedly originated in 105:14th Master of Christ’s College, Cambridge 51: 4167: 4165: 4122: 4120: 4118: 3979:( Boydell and Brewer: Woodbridge, 2002), 3849:(Boydell & Brewer,Woodbridge, 2002), 3545:Clergy of the Church of England database. 3266:(Harper & Brothers: New York, 1844), 2905:, 3rd Edn, Thomas Pavier: London, 1621), 1080:(1646), and preached a sermon before the 1028:manuscripts (stimulated by meetings with 4343:, 2 Vols (sumtu viduae Meyer, Jena 1733) 4297: 4202:Ralph Cudworth (1996). S. Hutton (ed.). 4091: 4089: 4039: 4026: 3999: 3775:Journal of the Asiatic Society of Bengal 3691:'Splashing out for a piece of history', 3554:Letter (6 August 1660), in J. Crossley, 3109:Radulphi Cudworthi Systema Intellectuale 3082: 2779:R.W. Dunning (ed.), 'Parishes: Aller ', 1826: 1728: 1575:True intellectual system of the universe 1297: 1241: 1113:First Court, Christ's College, Cambridge 1108: 1048:Following sustained correspondence with 1039: 999: 893:, Alderman of London, and Master of the 811: 788:(1619), and was among the dedicatees of 745:and Heigham families) among the puritan 706:(1606) to replace the deprived minister 8518:Regius Professors of Hebrew (Cambridge) 3529:(William Pickering: London, 1845), ii, 3406:Oxford Dictionary of National Biography 3289:Oxford Dictionary of National Biography 2958:Collectanea Topographica et Genealogica 2931:Samuel Deane, 'Gen. James Cudworth' in 2535:Oxford Dictionary of National Biography 560:political and philosophical views, his 8508:Masters of Christ's College, Cambridge 8498:Fellows of Christ's College, Cambridge 8493:Fellows of Emmanuel College, Cambridge 8400: 5071:Masters of Christ's College, Cambridge 4502:(Leuven: Peeters: Belgium, Isd, 2011). 4417:An Introduction to Cudworth's Treatise 4396:(Phillips & Hunt: New York, 1884). 4235:An Introduction to Cudworth's Treatise 4162: 4126: 4115: 3636:R. Cudworth, 'Preface to the Reader', 3590:An Introduction to Cudworth's Treatise 3170:History of Parliament online, 1604–29. 2583: 2377: 2263: 2259: 2249: 2144: 2029: 2025: 1416:. Charles Cudworth died in March 1684. 1016:(1641). He published a tract entitled 796:. Ralph Snr died at Aller declaring a 8533:Alumni of Emmanuel College, Cambridge 8523:People from South Somerset (district) 8473:17th-century English Anglican priests 8005: 6747: 6285: 6247: 5754: 5655: 5281: 5043: 4763: 4533: 4247: 4228: 4171: 4086: 2458: 2448: 2444: 2432: 2429: 2419: 2395: 2385: 2381: 2365: 2362: 2352: 2339: 2329: 2325: 2313: 2307: 2297: 2281: 2271: 2267: 2243: 2233: 2221: 2211: 2207: 2195: 2192: 2182: 2162: 2152: 2148: 2132: 2126: 2116: 2103: 2093: 2089: 2077: 2067: 2057: 2037: 2033: 1797:are connected with the design of his 1510:(1663/4), and later elected a Fellow. 984:married a daughter of John Browne of 956:was appointed Curate and Preacher at 725:His marriage (1611) to Mary Machell ( 4715:26th Master of Clare Hall, Cambridge 4329:(1678) was translated into Latin by 2686:(Cambridge University Press, 2005), 1831:A finely-bound first edition of the 1564: 571: 147:26th Master of Clare Hall, Cambridge 8513:Masters of Clare College, Cambridge 4791:Masters of Clare College, Cambridge 4575:Internet Encyclopedia of Philosophy 4478:Great Thinkers of the Western World 4327:Intellectual System of the Universe 3863:Biographical Register, I: 1448–1665 3560:List of Masters of Christ's College 3438:'Cradock, Craddock', in C.H. Pope, 3368:(Medford Historical Society, 1980). 3253:, with itemized citations (Google). 2781:A History of the County of Somerset 1525:1649–52/53); Fellow (1655–61); and 1044:Old Court, Clare College, Cambridge 517:; 1617 – 26 June 1688) was an 13: 5840:History of Christianity in Britain 4561:Blog, Christ's College, Cambridge 4316: 4011:Stanford U. Encyc. of Philosophy. 3419:The History of the Town of Medford 3379:The History of the Town of Medford 2587:History of the Worthies of England 2308:6. Matthew Machell (c.1549–93) of 1140:had divided his estate beside the 1076:. Cudworth attained the degree of 14: 8544: 8438:17th-century English male writers 8433:17th-century English philosophers 8423:17th-century Anglican theologians 4506: 4095: 3996:(Simon Randall: Sevenoaks, 2005). 3316:(Roger Daniel: Cambridge, 1647), 3071:The Cambridge Platonists: A Study 2660:(Boydell Press: Woodbridge 1999). 2520:Ralph Cudworth: An Interpretation 1024:(1642), in which his readings of 556:(1654–88). A leading opponent of 540:, and a leading figure among the 8483:English male non-fiction writers 8385: 8373: 8361: 8349: 8323: 8322: 8309: 6228: 5821: 5022:Anthony Grabiner, Baron Grabiner 4526:Dictionary of National Biography 4285: 4258: 4103:. Concordia University, Montreal 3494:Account of the Life and Writings 3333:(1733), i, p. xxviii (1773 edn). 2988:(Chiswick Press: London, 1905), 2682:S. Bush Jnr and C.J. Rasmussen, 2163:10. Arthur Assheton (d.1591) of 1714: 731:Henry Frederick, Prince of Wales 470: 5780: 4241: 4222: 4195: 4147: 4127:Raiger, Michael (Winter 2002). 3986: 3961: 3936: 3919: 3912:, Harleian Society, 30 (1890), 3902: 3893: 3872: 3855: 3835: 3818: 3801: 3784: 3755: 3738: 3721: 3704: 3685: 3672: 3660: 3643: 3630: 3626:(Richard Royston: London, 1678) 3615: 3599: 3582: 3565: 3548: 3527:The Annals of the English Bible 3519: 3502: 3486: 3466: 3449: 3432: 3411: 3388: 3371: 3358: 3349: 3336: 3323: 3306: 3294: 3281: 3256: 3235: 3232:, 59(4), (2006), pp. 1089–1116. 3222: 3206: 3190: 3174: 3158: 3145: 3132: 3117: 3101: 3076: 3063: 3042: 3029: 3012: 2995: 2978: 2950: 2925: 2916: 2895: 2858: 2845: 2832: 2823: 2799: 2790: 2773: 2764: 2755: 2742: 2725: 2710: 2693: 2676: 1982:Coat of arms of Ralph Cudworth 1824:for publication (29 May 1671). 1480:, Cambridge (1664), graduated ( 1373:, Cambridge (1672), graduated ( 651:(1572/3–1624), was educated at 247: 8428:17th-century Christian mystics 6273: 4248:White, Andrew Dickson (1901). 3744:Locke's letter, in Lord King, 3498:pp. viii–x (pp. 16–18 in pdf). 3402:Congregational History Society 3201:(Richard Bishop: London, 1642) 2663: 2646: 2577: 2560: 2540: 2527: 2512: 2363:3. Mary Machell (c. 1582–1634) 2068:4. Ralph Cudworth (d.1572) of 2038:8. Ralph Cudworth (d.1558) of 1766:, published with a preface by 1453:, and also a correspondent of 1060:had been ejected as Master of 895:Worshipful Company of Girdlers 552:(1645–54), and 14th Master of 1: 8006: 5611:Alexander Francis Kirkpatrick 4448:Logic and the Basis of Ethics 4046:Revue d'histoire des sciences 3851:History of Parliament Online. 3842: 3244: 2658:A History of Emmanuel College 2551:Historical Sketches of Oldham 2506: 2006: 1739:A Sermon preached before the 1541:Cudworth was a member of the 1536: 1499:Thomas Andrewes (died 1688), 1489: 1419:Thomas Cudworth graduated at 1366: 1356: 1270: 741:, a central figure (with the 690:(1604), with a dedication to 678:in 1603. He edited Perkins's 598: 8503:Fellows of the Royal Society 8478:English Anglican theologians 8443:17th-century English writers 7795:Ordinary language philosophy 6286: 5808:Continuing Anglican movement 4231:"The Life of Ralph Cudworth" 3981:History of Parliament Online 3381:(J.M. Usher: Boston, 1855), 3262:D. Neal (ed. J.O. Choules), 3084:"Cudworth, Ralph (CDWT632R)" 2972:. Beacham was a graduate of 2553:(John Hirst: Oldham, 1856), 2129:Ralph Cudworth (1572/3–1624) 1816:In 1678, Cudworth published 1680:Brunonian system of medicine 1302:Memorial to Damaris Cudworth 1180:Commonwealth and Restoration 917: 900:Jane/Joan(?) Cudworth (born 19:For Ralph Cudworth Snr, see 7: 7845:Contemporary utilitarianism 7760:Internalism and externalism 6207:Anglicanism of the Americas 5506:Antoine Rodolphe Chevallier 5308:Regius Professors of Hebrew 4493:(Bialystok (Poland), 2000). 4339:Johann Lorenz von Mosheim, 3364:C. Seaburg and A. Seaburg, 3088:A Cambridge Alumni Database 2966:London Marriage Allegations 2938:Scituate Historical Society 2871:Early modern letters online 2816:. The information was from 2752:(John Legat: London, 1604). 2703:(Routledge: London, 2009), 2567:Butterworth, James (1826). 2015:Ancestors of Ralph Cudworth 1600:(generative power) and the 1517:(1631–1728), (a student at 1369:1656–1726) was admitted to 1082:House of Commons of England 1004:Emmanuel College, Cambridge 968:, married and emigrated to 885:John Cudworth (1622–75) of 868:Broughton, Northamptonshire 807: 653:Emmanuel College, Cambridge 576: 159:1645 (1650) – 1654 10: 8549: 8463:British critics of atheism 7109:Svatantrika and Prasangika 6748: 5912:Dissolution of Monasteries 4278: 4048:. Tome 61/2 (2): 313–331. 4013:"The Cambridge Platonists" 3300:New King James Version at 3270:(Google). See J. Barwick, 3090:. University of Cambridge. 2907:dedication in front matter 2371: 2261: 2138: 2027: 1820:, which had been given an 1793:(1838). Both this and the 1733:Cudworth's works included 1648:Plastic Principle and mind 1630:it.(Cudworth, TIS, p. 165) 1508:Queens' College, Cambridge 1501:Citizen and Dyer of London 1306:Cudworth was installed as 1054:Regius Professor of Hebrew 817:Parish Church of St Andrew 641:The philosopher's father, 548:(1645–88), 26th Master of 546:Regius Professor of Hebrew 21:Ralph Cudworth (died 1624) 18: 8303: 8255: 8155: 8117: 8064: 8031: 8022: 8018: 8001: 7951: 7863: 7701: 7692: 7625: 7408: 7399: 7377: 7332: 7274: 7226: 7180: 7171: 7134: 7005: 6870: 6817: 6808: 6758: 6754: 6743: 6682: 6654: 6611: 6563: 6520: 6473: 6445: 6397: 6369: 6331:Philosophy of mathematics 6321:Philosophy of information 6296: 6292: 6281: 6225: 6217:Reformed Episcopal Church 6169: 6069: 6002: 5830: 5819: 5788: 5697: 5481: 5453:Sir Godfrey Rolles Driver 5313: 5077: 4797: 4748: 4739: 4731: 4721: 4712: 4702: 4694: 4685: 4677: 4672: 4367:Paul Alexandre René Janet 4331:Johann Lorenz von Mosheim 3882:, i(1), p. 30; J. Peile, 3182:The Will Divine and Human 2974:Brasenose College, Oxford 2787:(British History Online). 2652:'History of the College' 2611:www.british-history.ac.uk 2446: 2438: 2413: 2383: 2379: 2346: 2327: 2319: 2291: 2269: 2265: 2227: 2209: 2201: 2176: 2150: 2146: 2110: 2091: 2083: 2051: 2031: 1928:(whom he identifies with 1924:thinker named Moschus or 1861:(c) the reality of human 1664: 1131:Massachusetts Bay Company 912: 804:and Dame Margaret Wroth. 780:while suffering from the 454: 450: 446: 393: 379: 369: 357: 352: 348: 344: 299: 287: 268: 257: 231: 219: 196: 191: 187: 175: 163: 152: 145: 133: 121: 110: 103: 93: 81: 70: 63: 59: 50: 30: 5850:Anglo-Saxon Christianity 5202:Charles Anthony Swainson 4375:(Ladrange: Paris, 1860). 4135:. New Series (20): 76–84 4040:Giglioni, Guido (2008). 3638:True Intellectual System 3142:, 14 (1860), pp. 101–04. 2829:Mosheim, as cited above. 2654:Emmanuel College website 1833:True Intellectual System 1707: 1030:Johann Stephan Rittangel 688:Epistle to the Galatians 237:Damaris Cradock Andrewes 7800:Postanalytic philosophy 7741:Experimental philosophy 6235:Christianity portal 6177:Converts to Anglicanism 5872:Augustine of Canterbury 5483:University of Cambridge 5448:Cuthbert Aikman Simpson 4557:Article on Cudworth in 4550:Encyclopædia Britannica 4540:"Cudworth, Ralph"  4520:"Cudworth, Ralph"  4423:Geoffrey Philip Henry, 4405:Types of Ethical Theory 4308:Encyclopædia Britannica 4188:Encyclopædia Britannica 4178:"Cudworth, Ralph"  4072:Encyclopædia Britannica 3459:(Verso: London, 2003), 3272:Querela Cantabrigiensis 1976: 1549:or world soul, and the 1339:Damaris Cudworth Masham 1314:(1678). His colleague, 1090:North Cadbury, Somerset 800:(7 August 1624) before 716:University of Cambridge 306:University of Cambridge 263:Damaris Cudworth Masham 7933:Social constructionism 6945:Hellenistic philosophy 6361:Theoretical philosophy 6336:Philosophy of religion 6326:Philosophy of language 6212:Free Church of England 3969:Alumni Cantabrigienses 3944:Alumni Cantabrigienses 3880:Alumni Cantabrigienses 3826:The Life of John Locke 3712:The Life of John Locke 3397:Alumni Cantabrigienses 3126:Alumni Cantabrigienses 3095:Alumni Cantabrigienses 2890:Alumni Cantabrigienses 2719:Alumni Cantabrigienses 2705:at p. 100 (see note 4) 1974: 1836: 1787:A Treatise of Freewill 1779:A Treatise of Freewill 1404:(friend of his sister 1303: 1247: 1146:Medford, Massachusetts 1114: 1068:was installed as 19th 1045: 1005: 836: 794:The Faithfull Shepherd 8448:Anglican philosophers 8316:Philosophy portal 7835:Scientific skepticism 7815:Reformed epistemology 6341:Philosophy of science 6202:Anglican prayer beads 6084:Book of Common Prayer 6041:Lambeth Quadrilateral 5892:Medieval architecture 5813:Personal ordinariates 5468:Hugh G. M. Williamson 5438:Godfrey Rolles Driver 5423:Edward Bouverie Pusey 5222:Charles Galton Darwin 4942:Theophilus Dillingham 4932:Theophilus Dillingham 4725:Theophilus Dillingham 4455:Rosalie Littell Colie 4412:William Richard Scott 4229:Scott, W. R. (1891). 3884:Biographical Register 3809:Biographical Register 3792:Biographical Register 3366:Medford on the Mystic 3331:Systema Intellectuale 3230:Renaissance Quarterly 3020:Biographical Register 2909:(Internet Archive). ( 1969: 1963:Summing up the work, 1958:Georges-Louis Leclerc 1830: 1729:Sermons and Treatises 1301: 1245: 1112: 1043: 1020:(1642), and another, 1003: 815: 353:Ecclesiastical career 182:Theophilus Dillingham 8453:Cambridge Platonists 7736:Critical rationalism 7443:Edo neo-Confucianism 7287:Acintya bheda abheda 7266:Renaissance humanism 6977:School of the Sextii 6351:Practical philosophy 6346:Political philosophy 6035:Thirty-nine Articles 5927:Apostolic succession 5803:Anglican realignment 5616:Robert Hatch Kennett 5458:William Duff McHardy 5428:Samuel Rolles Driver 5315:University of Oxford 4096:Smith, Justin E. H. 4054:10.3917/rhs.612.0313 3318:Letter of Dedication 3056:; and 6(3), (1914), 2984:W. Dumville Smythe, 2970:Index Ecclesiasticus 2853:Magna Carta Ancestry 2690:and p. 210 (Google). 2282:12. John Machell of 1965:Andrew Dickson White 1543:Cambridge Platonists 1206:Bulstrode Whitelocke 1200:'s Secretary to the 1186:Cambridge Platonists 1174:Lord Mayor of London 1136:In his Will (1641), 1078:Bachelor of Divinity 1032:) were influential. 958:St Mary Aldermanbury 878:Ralph Cudworth (Jnr) 714:and Scholars of the 676:Bachelor of Divinity 623:Ralph Cudworth (Snr) 542:Cambridge Platonists 276:Ralph Cudworth (Snr) 8488:English theologians 8468:Doctors of Divinity 8458:Christian Hebraists 7307:Nimbarka Sampradaya 7218:Korean Confucianism 6965:Academic Skepticism 5902:English Reformation 5845:Celtic Christianity 5626:David Winton Thomas 5621:Stanley Arthur Cook 5501:Immanuel Tremellius 4822:John de Charteresse 4347:Mosheimii Praefatio 3933:(Internet Archive). 3916:(Internet Archive). 3890:(Internet Archive). 3869:(Internet Archive). 3832:(Internet Archive). 3781:(Internet Archive). 3777:, N.S., 14 (1918), 3718:(Internet Archive). 3579:(Internet Archive). 3446:(Internet Archive). 3429:(Internet Archive). 3385:(Internet Archive). 3251:p. 171 and note 300 3155:(Internet Archive). 3060:(Internet Archive). 3037:Jewels of the Crown 3009:(Internet Archive). 2943:24 May 2008 at the 2340:13. Jane Loddington 1983: 1903:Strato of Lampsacus 1841:Intellectual System 1722:Christianity portal 1527:Doctor of both laws 1332:Nicholas Saunderson 1285:Enchiridion ethicum 1239:(1 December 1662). 1125:(died 1641), first 792:'s 1621 edition of 672:St Andrew the Great 613:. The Cudworths of 597:with the marriage ( 8528:Protestant mystics 7928:Post-structuralism 7830:Scientific realism 7785:Quinean naturalism 7765:Logical positivism 7721:Analytical Marxism 6940:Peripatetic school 6852:Chinese naturalism 6379:Aesthetic response 6306:Applied philosophy 5958:King James Version 5798:Anglican Communion 5631:John Adney Emerton 5601:William Hodge Mill 5212:Sir Arthur Shipley 4812:Nicholas de Brunne 4648:(1647; repr. 1852) 4559:Treasures in Focus 4133:Coleridge Bulletin 3694:News, 23 July 2010 1981: 1837: 1435:Sir Francis Masham 1410:East India Company 1400:, which was where 1316:Benjamin Whichcote 1304: 1248: 1165:Benjamin Whichcote 1158:Benjamin Whichcote 1154:Benjamin Whichcote 1115: 1094:Doctor of Divinity 1066:Benjamin Whichcote 1046: 1006: 837: 786:Doctor of Divinity 696:Bassingbourn Gawdy 661:Laurence Chaderton 526:Christian Hebraist 522:Anglican clergyman 8337: 8336: 8299: 8298: 8295: 8294: 8291: 8290: 7997: 7996: 7993: 7992: 7989: 7988: 7716:Analytic feminism 7688: 7687: 7650:Kierkegaardianism 7612:Transcendentalism 7572:Neo-scholasticism 7418:Classical Realism 7395: 7394: 7167: 7166: 6982:Neopythagoreanism 6739: 6738: 6735: 6734: 6356:Social philosophy 6241: 6240: 6147:Books of Homilies 5989:Anglo-Catholicism 5922:Church of Ireland 5917:Church of England 5748: 5747: 5649: 5648: 5275: 5274: 5137:Thomas Bainbridge 5037: 5036: 5028:Loretta Minghella 4892:Roland Swynbourne 4882:Roland Swynbourne 4862:Gabriel Silvester 4827:William Radwinter 4802:Walter de Thaxted 4758: 4757: 4749:Succeeded by 4722:Succeeded by 4709:vacancy from 1645 4695:Succeeded by 4673:Academic offices 4570:"Cudworth, Ralph" 4496:Benjamin Carter, 4215:978-0-521-47918-9 3771:p. 343 and note 2 3765:Streynsham Master 3474:Andrewes v Glover 2911:1st Edition, 1607 2547:Edwin Butterworth 2503: 2502: 2499: 2498: 2459:15. Dorothy Wroth 2004: 2003: 1676:Romantic medicine 1672:sense experiences 1565:Plastic principle 1455:Gottfried Leibniz 1441:(c.1646–1723) of 1056:(1645). In 1645, 844:.1582–1634) were: 603:lord of the manor 572:Family background 458: 457: 374:Church of England 227:(aged 70–71) 8540: 8390: 8389: 8378: 8377: 8376: 8366: 8365: 8364: 8354: 8353: 8352: 8345: 8326: 8325: 8314: 8313: 8312: 8029: 8028: 8020: 8019: 8003: 8002: 7893:Frankfurt School 7840:Transactionalism 7790:Normative ethics 7770:Legal positivism 7746:Falsificationism 7731:Consequentialism 7726:Communitarianism 7699: 7698: 7567:New Confucianism 7406: 7405: 7213:Neo-Confucianism 7178: 7177: 6987:Second Sophistic 6972:Middle Platonism 6815: 6814: 6756: 6755: 6745: 6744: 6588:Epiphenomenalism 6455:Consequentialism 6389:Institutionalism 6294: 6293: 6283: 6282: 6268: 6261: 6254: 6245: 6244: 6233: 6232: 5979:Nonjuring schism 5974:Caroline Divines 5825: 5775: 5768: 5761: 5752: 5751: 5730:William Schroter 5710:Sir John Brookes 5676: 5669: 5662: 5653: 5652: 5636:Robert P. Gordon 5581:William Collier 5571:Charles Torriano 5566:Thomas Harrison 5521:Robert Spaldinge 5418:Alexander Nicoll 5413:Richard Laurence 5403:Benjamin Blayney 5383:Robert Clavering 5358:Edward Meetkerke 5338:Thomas Kingsmill 5302: 5295: 5288: 5279: 5278: 5064: 5057: 5050: 5041: 5040: 4987:William Mollison 4867:William Woodruff 4842:William Wilflete 4817:John de Donewich 4807:Ralph Kerdington 4784: 4777: 4770: 4761: 4760: 4732:Preceded by 4703:Preceded by 4678:Preceded by 4670: 4669: 4602: 4590: 4579: 4563:No. 8, July 2013 4554: 4542: 4530: 4522: 4475:Ian P. McGreal, 4335:John J. Harrison 4312: 4291: 4289: 4288: 4273: 4272: 4262: 4256: 4255: 4245: 4239: 4238: 4226: 4220: 4219: 4199: 4193: 4192: 4180: 4169: 4160: 4151: 4145: 4144: 4142: 4140: 4124: 4113: 4112: 4110: 4108: 4102: 4093: 4084: 4083: 4081: 4079: 4068:"Ralph Cudworth" 4064: 4058: 4057: 4037: 4024: 4023: 4021: 4019: 4008: 3997: 3990: 3984: 3965: 3959: 3940: 3934: 3923: 3917: 3906: 3900: 3897: 3891: 3876: 3870: 3859: 3853: 3844: 3839: 3833: 3822: 3816: 3805: 3799: 3788: 3782: 3759: 3753: 3742: 3736: 3725: 3719: 3708: 3702: 3699:Historic England 3689: 3683: 3676: 3670: 3664: 3658: 3647: 3641: 3634: 3628: 3619: 3613: 3610:Internet Archive 3603: 3597: 3586: 3580: 3569: 3563: 3552: 3546: 3543: 3534: 3523: 3517: 3506: 3500: 3490: 3484: 3470: 3464: 3453: 3447: 3436: 3430: 3415: 3409: 3392: 3386: 3375: 3369: 3362: 3356: 3353: 3347: 3340: 3334: 3327: 3321: 3310: 3304: 3298: 3292: 3285: 3279: 3260: 3254: 3246: 3239: 3233: 3226: 3220: 3210: 3204: 3194: 3188: 3178: 3172: 3162: 3156: 3149: 3143: 3136: 3130: 3121: 3115: 3113:19th side, note. 3105: 3099: 3091: 3080: 3074: 3067: 3061: 3052:, 6(2), (1913), 3046: 3040: 3033: 3027: 3016: 3010: 2999: 2993: 2982: 2976: 2954: 2948: 2929: 2923: 2920: 2914: 2899: 2893: 2886: 2875: 2866:Bodleian Library 2862: 2856: 2849: 2843: 2836: 2830: 2827: 2821: 2803: 2797: 2794: 2788: 2777: 2771: 2768: 2762: 2759: 2753: 2746: 2740: 2729: 2723: 2714: 2708: 2697: 2691: 2680: 2674: 2667: 2661: 2650: 2644: 2643: 2631: 2622: 2621: 2619: 2617: 2603: 2592: 2591: 2581: 2575: 2574: 2564: 2558: 2544: 2538: 2531: 2525: 2516: 2430:7. Mary Lewkenor 2193:5. Jane Assheton 2021: 2020: 2012: 2011: 1984: 1980: 1853:existence of God 1741:House of Commons 1724: 1719: 1718: 1519:Christ's College 1491: 1478:Christ's College 1431:Damaris Cudworth 1421:Christ's College 1406:Damaris Cudworth 1371:Christ's College 1368: 1324:Christ's College 1320:Christ's College 1229:Bishop of London 1212:, and Rector of 1202:Council of State 1119:Christ's College 1098:John Worthington 1010:Emmanuel College 950:Emmanuel College 891:Bentley, Suffolk 798:nuncupative will 708:Thomas Stoughton 600: 554:Christ's College 544:who became 11th 513: 507: 506: 503: 502: 499: 496: 493: 490: 487: 483: 482: 479: 476: 467: 313:Emmanuel College 251: 249: 226: 207: 205: 192:Personal details 178: 166: 157: 136: 124: 115: 96: 84: 75: 55: 28: 27: 8548: 8547: 8543: 8542: 8541: 8539: 8538: 8537: 8418:Cudworth family 8398: 8397: 8396: 8384: 8374: 8372: 8362: 8360: 8350: 8348: 8340: 8338: 8333: 8310: 8308: 8287: 8251: 8151: 8113: 8060: 8014: 8013: 7985: 7974:Russian cosmism 7947: 7943:Western Marxism 7908:New Historicism 7873:Critical theory 7859: 7855:Wittgensteinian 7751:Foundationalism 7684: 7621: 7602:Social contract 7458:Foundationalism 7391: 7373: 7357:Illuminationism 7342:Aristotelianism 7328: 7317:Vishishtadvaita 7270: 7222: 7163: 7130: 7001: 6930:Megarian school 6925:Eretrian school 6866: 6827:Agriculturalism 6804: 6750: 6731: 6678: 6650: 6607: 6559: 6516: 6500:Incompatibilism 6469: 6441: 6393: 6365: 6288: 6277: 6272: 6242: 6237: 6227: 6221: 6165: 6136:Liturgical year 6065: 5998: 5984:Oxford Movement 5826: 5817: 5784: 5779: 5749: 5744: 5693: 5680: 5650: 5645: 5561:Philip Bouquett 5536:Robert Metcalfe 5511:Philippe Bignon 5491:Thomas Wakefeld 5477: 5328:Richard Bruerne 5309: 5306: 5276: 5271: 5092:Thomas Thompson 5073: 5068: 5038: 5033: 4982:Edward Atkinson 4972:John Torkington 4847:John Millington 4832:William Wymbyll 4793: 4788: 4754: 4745: 4737: 4727: 4718: 4710: 4708: 4698: 4691: 4683: 4681:Robert Metcalfe 4599: 4568: 4517: 4509: 4400:James Martineau 4319: 4317:Further reading 4303:Cudworth, Ralph 4301:, ed. (1911). " 4286: 4284: 4281: 4276: 4263: 4259: 4246: 4242: 4227: 4223: 4216: 4200: 4196: 4170: 4163: 4152: 4148: 4138: 4136: 4125: 4116: 4106: 4104: 4100: 4094: 4087: 4077: 4075: 4066: 4065: 4061: 4038: 4027: 4017: 4015: 4009: 4000: 3991: 3987: 3966: 3962: 3941: 3937: 3924: 3920: 3908:G.J. Armytage, 3907: 3903: 3898: 3894: 3877: 3873: 3860: 3856: 3840: 3836: 3823: 3819: 3806: 3802: 3789: 3785: 3763:The Diaries of 3760: 3756: 3743: 3739: 3726: 3722: 3709: 3705: 3690: 3686: 3677: 3673: 3665: 3661: 3648: 3644: 3635: 3631: 3620: 3616: 3604: 3600: 3587: 3583: 3570: 3566: 3553: 3549: 3544: 3537: 3524: 3520: 3507: 3503: 3491: 3487: 3471: 3467: 3454: 3450: 3442:(Boston 1900), 3437: 3433: 3416: 3412: 3393: 3389: 3376: 3372: 3363: 3359: 3354: 3350: 3341: 3337: 3328: 3324: 3311: 3307: 3299: 3295: 3286: 3282: 3274:(Oxford 1647), 3261: 3257: 3240: 3236: 3227: 3223: 3211: 3207: 3195: 3191: 3179: 3175: 3163: 3159: 3150: 3146: 3137: 3133: 3129:, i(4), p. 171. 3122: 3118: 3106: 3102: 3081: 3077: 3068: 3064: 3047: 3043: 3035:D. Richardson, 3034: 3030: 3017: 3013: 3000: 2996: 2983: 2979: 2955: 2951: 2945:Wayback Machine 2930: 2926: 2921: 2917: 2900: 2896: 2887: 2878: 2863: 2859: 2851:D. Richardson, 2850: 2846: 2837: 2833: 2828: 2824: 2818:Edward Chandler 2806:J.L. v. Mosheim 2804: 2800: 2795: 2791: 2778: 2774: 2769: 2765: 2760: 2756: 2747: 2743: 2730: 2726: 2715: 2711: 2698: 2694: 2681: 2677: 2668: 2664: 2651: 2647: 2632: 2625: 2615: 2613: 2605: 2604: 2595: 2582: 2578: 2565: 2561: 2545: 2541: 2532: 2528: 2518:J.A. Passmore, 2517: 2513: 2509: 2504: 2400:(c.1517–56) of 2398:Edward Lewkenor 2009: 1979: 1967:wrote in 1896: 1901:(attributed to 1814: 1783: 1768:Edward Chandler 1760: 1731: 1720: 1713: 1710: 1667: 1650: 1567: 1539: 1533: 1386:Trinity College 1365:John Cudworth ( 1359: 1273: 1225:Gilbert Sheldon 1210:Great Wilbraham 1198:Oliver Cromwell 1182: 1170:Thomas Andrewes 1138:Matthew Cradock 1123:Matthew Cradock 1107: 1038: 998: 974:Plymouth Colony 920: 915: 872:Seaton, Rutland 857:Plymouth Colony 810: 802:Anthony Earbury 790:Richard Bernard 720:Aller, Somerset 668:William Perkins 639: 579: 574: 511: 484: 473: 469: 463: 434: 425: 416: 407: 396: 389: 340: 295: 283: 253: 250: 1654) 245: 241: 238: 224: 210:Aller, Somerset 208: 203: 201: 176: 164: 158: 153: 134: 122: 116: 111: 94: 88:Robert Metcalfe 82: 76: 71: 46: 41: 38: 24: 17: 12: 11: 5: 8546: 8536: 8535: 8530: 8525: 8520: 8515: 8510: 8505: 8500: 8495: 8490: 8485: 8480: 8475: 8470: 8465: 8460: 8455: 8450: 8445: 8440: 8435: 8430: 8425: 8420: 8415: 8410: 8395: 8394: 8382: 8370: 8358: 8335: 8334: 8332: 8331: 8319: 8304: 8301: 8300: 8297: 8296: 8293: 8292: 8289: 8288: 8286: 8285: 8280: 8275: 8270: 8265: 8259: 8257: 8253: 8252: 8250: 8249: 8244: 8239: 8234: 8229: 8224: 8219: 8214: 8209: 8204: 8199: 8194: 8189: 8184: 8183: 8182: 8172: 8167: 8161: 8159: 8153: 8152: 8150: 8149: 8144: 8139: 8134: 8129: 8123: 8121: 8119:Middle Eastern 8115: 8114: 8112: 8111: 8106: 8101: 8096: 8091: 8086: 8081: 8076: 8070: 8068: 8062: 8061: 8059: 8058: 8053: 8048: 8043: 8037: 8035: 8026: 8016: 8015: 8012: 8011: 8007: 7999: 7998: 7995: 7994: 7991: 7990: 7987: 7986: 7984: 7983: 7976: 7971: 7966: 7961: 7955: 7953: 7949: 7948: 7946: 7945: 7940: 7935: 7930: 7925: 7920: 7915: 7910: 7905: 7900: 7895: 7890: 7885: 7883:Existentialism 7880: 7878:Deconstruction 7875: 7869: 7867: 7861: 7860: 7858: 7857: 7852: 7847: 7842: 7837: 7832: 7827: 7822: 7817: 7812: 7807: 7802: 7797: 7792: 7787: 7782: 7777: 7772: 7767: 7762: 7757: 7748: 7743: 7738: 7733: 7728: 7723: 7718: 7713: 7711:Applied ethics 7707: 7705: 7696: 7690: 7689: 7686: 7685: 7683: 7682: 7677: 7675:Nietzscheanism 7672: 7667: 7662: 7657: 7652: 7647: 7646: 7645: 7635: 7629: 7627: 7623: 7622: 7620: 7619: 7617:Utilitarianism 7614: 7609: 7604: 7599: 7594: 7589: 7584: 7579: 7574: 7569: 7564: 7559: 7554: 7549: 7544: 7539: 7534: 7529: 7524: 7519: 7518: 7517: 7515:Transcendental 7512: 7507: 7502: 7497: 7492: 7482: 7481: 7480: 7470: 7465: 7460: 7455: 7453:Existentialism 7450: 7445: 7440: 7435: 7430: 7425: 7420: 7415: 7409: 7403: 7397: 7396: 7393: 7392: 7390: 7389: 7383: 7381: 7375: 7374: 7372: 7371: 7366: 7359: 7354: 7349: 7344: 7338: 7336: 7330: 7329: 7327: 7326: 7321: 7320: 7319: 7314: 7309: 7304: 7299: 7294: 7289: 7278: 7276: 7272: 7271: 7269: 7268: 7263: 7258: 7253: 7248: 7243: 7241:Augustinianism 7238: 7232: 7230: 7224: 7223: 7221: 7220: 7215: 7210: 7205: 7200: 7195: 7190: 7184: 7182: 7175: 7169: 7168: 7165: 7164: 7162: 7161: 7156: 7154:Zoroastrianism 7151: 7146: 7140: 7138: 7132: 7131: 7129: 7128: 7127: 7126: 7121: 7116: 7111: 7106: 7101: 7096: 7091: 7086: 7076: 7075: 7074: 7069: 7059: 7058: 7057: 7052: 7047: 7042: 7037: 7032: 7027: 7022: 7011: 7009: 7003: 7002: 7000: 6999: 6997:Church Fathers 6994: 6989: 6984: 6979: 6974: 6969: 6968: 6967: 6962: 6957: 6952: 6942: 6937: 6932: 6927: 6922: 6917: 6912: 6911: 6910: 6905: 6900: 6895: 6890: 6879: 6877: 6868: 6867: 6865: 6864: 6859: 6854: 6849: 6844: 6839: 6834: 6829: 6823: 6821: 6812: 6806: 6805: 6803: 6802: 6801: 6800: 6795: 6790: 6785: 6780: 6770: 6764: 6762: 6752: 6751: 6741: 6740: 6737: 6736: 6733: 6732: 6730: 6729: 6724: 6719: 6714: 6709: 6704: 6699: 6694: 6688: 6686: 6680: 6679: 6677: 6676: 6671: 6666: 6660: 6658: 6652: 6651: 6649: 6648: 6643: 6638: 6633: 6628: 6623: 6617: 6615: 6609: 6608: 6606: 6605: 6600: 6595: 6590: 6585: 6580: 6575: 6569: 6567: 6561: 6560: 6558: 6557: 6552: 6547: 6542: 6537: 6532: 6526: 6524: 6518: 6517: 6515: 6514: 6512:Libertarianism 6509: 6508: 6507: 6497: 6496: 6495: 6485: 6479: 6477: 6471: 6470: 6468: 6467: 6462: 6457: 6451: 6449: 6443: 6442: 6440: 6439: 6434: 6429: 6424: 6419: 6414: 6409: 6403: 6401: 6395: 6394: 6392: 6391: 6386: 6381: 6375: 6373: 6367: 6366: 6364: 6363: 6358: 6353: 6348: 6343: 6338: 6333: 6328: 6323: 6318: 6316:Metaphilosophy 6313: 6308: 6302: 6300: 6290: 6289: 6279: 6278: 6271: 6270: 6263: 6256: 6248: 6239: 6238: 6226: 6223: 6222: 6220: 6219: 6214: 6209: 6204: 6199: 6194: 6189: 6184: 6179: 6173: 6171: 6170:Related topics 6167: 6166: 6164: 6163: 6150: 6143: 6141:Biblical canon 6138: 6133: 6131:Evening Prayer 6124: 6119: 6118: 6117: 6112: 6107: 6102: 6097: 6092: 6079: 6077: 6067: 6066: 6064: 6063: 6058: 6053: 6048: 6043: 6038: 6031: 6030: 6029: 6024: 6019: 6008: 6006: 6000: 5999: 5997: 5996: 5991: 5986: 5981: 5976: 5971: 5966: 5961: 5954: 5949: 5944: 5939: 5934: 5929: 5924: 5919: 5914: 5909: 5904: 5899: 5894: 5889: 5884: 5879: 5874: 5869: 5864: 5859: 5854: 5853: 5852: 5847: 5836: 5834: 5828: 5827: 5820: 5818: 5816: 5815: 5810: 5805: 5800: 5794: 5792: 5786: 5785: 5778: 5777: 5770: 5763: 5755: 5746: 5745: 5743: 5742: 5737: 5735:Robert Spencer 5732: 5727: 5722: 5717: 5715:Ralph Cudworth 5712: 5707: 5701: 5699: 5695: 5694: 5679: 5678: 5671: 5664: 5656: 5647: 5646: 5644: 5643: 5638: 5633: 5628: 5623: 5618: 5613: 5608: 5606:Thomas Jarrett 5603: 5598: 5593: 5588: 5583: 5578: 5576:William Disney 5573: 5568: 5563: 5558: 5553: 5548: 5546:Wolfram Stubbe 5543: 5541:Ralph Cudworth 5538: 5533: 5528: 5526:Geoffrey Kynge 5523: 5518: 5513: 5508: 5503: 5498: 5493: 5487: 5485: 5479: 5478: 5476: 5475: 5470: 5465: 5460: 5455: 5450: 5445: 5440: 5435: 5430: 5425: 5420: 5415: 5410: 5405: 5400: 5395: 5390: 5385: 5380: 5375: 5370: 5368:Edward Pococke 5365: 5360: 5355: 5350: 5348:William Thorne 5345: 5340: 5335: 5330: 5325: 5323:Thomas Harding 5319: 5317: 5311: 5310: 5305: 5304: 5297: 5290: 5282: 5273: 5272: 5270: 5269: 5267:Jane Stapleton 5264: 5259: 5254: 5249: 5244: 5239: 5234: 5229: 5224: 5219: 5214: 5209: 5204: 5199: 5197:James Cartmell 5194: 5189: 5184: 5179: 5174: 5169: 5164: 5159: 5157:William Towers 5154: 5149: 5147:Ralph Cudworth 5144: 5139: 5134: 5132:Valentine Cary 5129: 5127:Edmund Barwell 5124: 5122:Edward Hawford 5119: 5117:William Taylor 5114: 5112:Cuthbert Scott 5109: 5107:Richard Wilkes 5104: 5102:Henry Lockwood 5099: 5094: 5089: 5084: 5078: 5075: 5074: 5067: 5066: 5059: 5052: 5044: 5035: 5034: 5032: 5031: 5024: 5019: 5017:Anthony Badger 5014: 5009: 5007:Robin Matthews 5004: 4999: 4997:Henry Thirkill 4994: 4992:Godfrey Wilson 4989: 4984: 4979: 4974: 4969: 4964: 4959: 4957:Charles Morgan 4954: 4949: 4944: 4939: 4934: 4929: 4927:Ralph Cudworth 4924: 4919: 4914: 4909: 4904: 4899: 4894: 4889: 4884: 4879: 4874: 4872:Edmund Natures 4869: 4864: 4859: 4857:Richard Stubbs 4854: 4849: 4844: 4839: 4834: 4829: 4824: 4819: 4814: 4809: 4804: 4798: 4795: 4794: 4787: 4786: 4779: 4772: 4764: 4756: 4755: 4750: 4747: 4738: 4733: 4729: 4728: 4723: 4720: 4711: 4704: 4700: 4699: 4697:Wolfram Stubbe 4696: 4693: 4684: 4679: 4675: 4674: 4668: 4667: 4658: 4649: 4640: 4615: 4603: 4597: 4580: 4566: 4555: 4545:Chisholm, Hugh 4531: 4515: 4508: 4507:External links 4505: 4504: 4503: 4494: 4485:Slawomir Raube 4482: 4473: 4464: 4452: 4440: 4431:J. H. Muirhead 4428: 4421: 4409: 4397: 4388: 4376: 4364: 4354: 4318: 4315: 4314: 4313: 4299:Chisholm, Hugh 4280: 4277: 4275: 4274: 4257: 4240: 4221: 4214: 4194: 4183:Chisholm, Hugh 4161: 4146: 4114: 4085: 4059: 4025: 3998: 3985: 3960: 3935: 3918: 3901: 3892: 3871: 3854: 3834: 3817: 3800: 3783: 3754: 3737: 3720: 3716:ii, pp. 306–07 3703: 3684: 3671: 3659: 3642: 3629: 3614: 3598: 3596:(Hathi Trust). 3581: 3564: 3547: 3535: 3531:Book 3, p. 394 3518: 3516:(Hathi Trust). 3501: 3485: 3465: 3448: 3431: 3410: 3387: 3370: 3357: 3348: 3335: 3322: 3305: 3293: 3280: 3255: 3234: 3221: 3205: 3189: 3173: 3157: 3144: 3131: 3116: 3100: 3075: 3069:F.J. Powicke, 3062: 3041: 3028: 3011: 2994: 2977: 2949: 2924: 2915: 2894: 2876: 2857: 2844: 2831: 2822: 2798: 2789: 2783:, iii (1974), 2772: 2763: 2754: 2741: 2724: 2709: 2692: 2675: 2662: 2645: 2623: 2593: 2576: 2559: 2539: 2526: 2510: 2508: 2505: 2501: 2500: 2497: 2496: 2494: 2492: 2490: 2488: 2486: 2484: 2482: 2480: 2478: 2476: 2474: 2472: 2470: 2467: 2466: 2464: 2461: 2460: 2457: 2454: 2453: 2450: 2449: 2447: 2445: 2443: 2440: 2439: 2437: 2434: 2433: 2431: 2428: 2425: 2424: 2421: 2420: 2418: 2415: 2414: 2412: 2409: 2408: 2394: 2391: 2390: 2387: 2386: 2384: 2382: 2380: 2378: 2376: 2373: 2372: 2370: 2367: 2366: 2364: 2361: 2358: 2357: 2354: 2353: 2351: 2348: 2347: 2345: 2342: 2341: 2338: 2335: 2334: 2331: 2330: 2328: 2326: 2324: 2321: 2320: 2318: 2315: 2314: 2312: 2306: 2303: 2302: 2299: 2298: 2296: 2293: 2292: 2290: 2287: 2286: 2280: 2277: 2276: 2273: 2272: 2270: 2268: 2266: 2264: 2262: 2260: 2258: 2255: 2254: 2251: 2250: 2248: 2246:Ralph Cudworth 2242: 2239: 2238: 2235: 2234: 2232: 2229: 2228: 2226: 2223: 2222: 2220: 2217: 2216: 2213: 2212: 2210: 2208: 2206: 2203: 2202: 2200: 2197: 2196: 2194: 2191: 2188: 2187: 2184: 2183: 2181: 2178: 2177: 2175: 2172: 2171: 2161: 2158: 2157: 2154: 2153: 2151: 2149: 2147: 2145: 2143: 2140: 2139: 2137: 2134: 2133: 2131: 2125: 2122: 2121: 2118: 2117: 2115: 2112: 2111: 2109: 2106: 2105: 2102: 2099: 2098: 2095: 2094: 2092: 2090: 2088: 2085: 2084: 2082: 2079: 2078: 2076: 2066: 2063: 2062: 2059: 2058: 2056: 2053: 2052: 2050: 2047: 2046: 2036: 2034: 2032: 2030: 2028: 2026: 2024: 2017: 2016: 2010: 2008: 2005: 2002: 2001: 2000: 1999: 1996: 1993: 1990: 1978: 1975: 1867: 1866: 1859: 1856: 1813: 1807: 1782: 1776: 1759: 1753: 1730: 1727: 1726: 1725: 1709: 1706: 1697: 1696: 1666: 1663: 1649: 1646: 1641: 1640: 1632: 1631: 1614: 1613: 1590: 1589: 1566: 1563: 1551:Stoic's pneuma 1538: 1535: 1531: 1530: 1511: 1504: 1497: 1474: 1459: 1458: 1428: 1417: 1382: 1358: 1355: 1287:(1666–69), in 1272: 1269: 1218:Cambridgeshire 1181: 1178: 1172:(died 1659), ( 1150:Samuel Cradock 1106: 1103: 1074:King's College 1037: 1034: 997: 994: 966:James Cudworth 938:John Stoughton 919: 916: 914: 911: 910: 909: 898: 883: 880: 875: 864: 853:James Cudworth 833:Ralph Cudworth 829:John Stoughton 809: 806: 759:Petherton Park 751:Nathaniel Rich 739:Edward Lewknor 657:Walter Mildmay 649:Ralph Cudworth 638: 635: 578: 575: 573: 570: 461:Ralph Cudworth 456: 455: 452: 451: 448: 447: 444: 443: 397: 394: 391: 390: 388: 387: 383: 381: 377: 376: 371: 367: 366: 361:Christianity ( 359: 355: 354: 350: 349: 346: 345: 342: 341: 339: 338: 324: 309: 303: 297: 296: 292:James Cudworth 289: 285: 284: 282: 281: 278: 272: 270: 266: 265: 259: 255: 254: 243: 239: 236: 235: 233: 229: 228: 221: 217: 216: 198: 194: 193: 189: 188: 185: 184: 179: 173: 172: 167: 161: 160: 150: 149: 143: 142: 137: 131: 130: 125: 119: 118: 108: 107: 101: 100: 99:Wolfram Stubbe 97: 91: 90: 85: 79: 78: 68: 67: 61: 60: 57: 56: 48: 47: 42: 40:Ralph Cudworth 39: 31: 15: 9: 6: 4: 3: 2: 8545: 8534: 8531: 8529: 8526: 8524: 8521: 8519: 8516: 8514: 8511: 8509: 8506: 8504: 8501: 8499: 8496: 8494: 8491: 8489: 8486: 8484: 8481: 8479: 8476: 8474: 8471: 8469: 8466: 8464: 8461: 8459: 8456: 8454: 8451: 8449: 8446: 8444: 8441: 8439: 8436: 8434: 8431: 8429: 8426: 8424: 8421: 8419: 8416: 8414: 8411: 8409: 8406: 8405: 8403: 8393: 8388: 8383: 8381: 8371: 8369: 8359: 8357: 8356:Great Britain 8347: 8346: 8343: 8330: 8329: 8320: 8318: 8317: 8306: 8305: 8302: 8284: 8281: 8279: 8276: 8274: 8271: 8269: 8266: 8264: 8261: 8260: 8258: 8256:Miscellaneous 8254: 8248: 8245: 8243: 8240: 8238: 8235: 8233: 8230: 8228: 8225: 8223: 8220: 8218: 8215: 8213: 8210: 8208: 8205: 8203: 8200: 8198: 8195: 8193: 8190: 8188: 8185: 8181: 8178: 8177: 8176: 8173: 8171: 8168: 8166: 8163: 8162: 8160: 8158: 8154: 8148: 8145: 8143: 8140: 8138: 8135: 8133: 8130: 8128: 8125: 8124: 8122: 8120: 8116: 8110: 8107: 8105: 8102: 8100: 8097: 8095: 8092: 8090: 8087: 8085: 8082: 8080: 8077: 8075: 8072: 8071: 8069: 8067: 8063: 8057: 8054: 8052: 8049: 8047: 8044: 8042: 8039: 8038: 8036: 8034: 8030: 8027: 8025: 8021: 8017: 8009: 8008: 8004: 8000: 7982: 7981: 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7960: 7957: 7956: 7954: 7952:Miscellaneous 7950: 7944: 7941: 7939: 7938:Structuralism 7936: 7934: 7931: 7929: 7926: 7924: 7923:Postmodernism 7921: 7919: 7916: 7914: 7913:Phenomenology 7911: 7909: 7906: 7904: 7901: 7899: 7896: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7870: 7868: 7866: 7862: 7856: 7853: 7851: 7850:Vienna Circle 7848: 7846: 7843: 7841: 7838: 7836: 7833: 7831: 7828: 7826: 7823: 7821: 7818: 7816: 7813: 7811: 7808: 7806: 7803: 7801: 7798: 7796: 7793: 7791: 7788: 7786: 7783: 7781: 7780:Moral realism 7778: 7776: 7773: 7771: 7768: 7766: 7763: 7761: 7758: 7756: 7752: 7749: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7727: 7724: 7722: 7719: 7717: 7714: 7712: 7709: 7708: 7706: 7704: 7700: 7697: 7695: 7691: 7681: 7678: 7676: 7673: 7671: 7668: 7666: 7663: 7661: 7658: 7656: 7653: 7651: 7648: 7644: 7641: 7640: 7639: 7636: 7634: 7631: 7630: 7628: 7624: 7618: 7615: 7613: 7610: 7608: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7583: 7582:Phenomenology 7580: 7578: 7575: 7573: 7570: 7568: 7565: 7563: 7560: 7558: 7555: 7553: 7550: 7548: 7545: 7543: 7540: 7538: 7535: 7533: 7530: 7528: 7525: 7523: 7522:Individualism 7520: 7516: 7513: 7511: 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7491: 7488: 7487: 7486: 7483: 7479: 7476: 7475: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7449: 7446: 7444: 7441: 7439: 7436: 7434: 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7410: 7407: 7404: 7402: 7398: 7388: 7387:Judeo-Islamic 7385: 7384: 7382: 7380: 7376: 7370: 7367: 7365: 7364: 7363:ʿIlm al-Kalām 7360: 7358: 7355: 7353: 7350: 7348: 7345: 7343: 7340: 7339: 7337: 7335: 7331: 7325: 7322: 7318: 7315: 7313: 7312:Shuddhadvaita 7310: 7308: 7305: 7303: 7300: 7298: 7295: 7293: 7290: 7288: 7285: 7284: 7283: 7280: 7279: 7277: 7273: 7267: 7264: 7262: 7259: 7257: 7254: 7252: 7249: 7247: 7246:Scholasticism 7244: 7242: 7239: 7237: 7234: 7233: 7231: 7229: 7225: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7185: 7183: 7179: 7176: 7174: 7170: 7160: 7157: 7155: 7152: 7150: 7147: 7145: 7142: 7141: 7139: 7137: 7133: 7125: 7122: 7120: 7117: 7115: 7112: 7110: 7107: 7105: 7102: 7100: 7097: 7095: 7092: 7090: 7087: 7085: 7082: 7081: 7080: 7077: 7073: 7070: 7068: 7065: 7064: 7063: 7060: 7056: 7053: 7051: 7048: 7046: 7043: 7041: 7038: 7036: 7033: 7031: 7028: 7026: 7023: 7021: 7018: 7017: 7016: 7013: 7012: 7010: 7008: 7004: 6998: 6995: 6993: 6990: 6988: 6985: 6983: 6980: 6978: 6975: 6973: 6970: 6966: 6963: 6961: 6958: 6956: 6953: 6951: 6948: 6947: 6946: 6943: 6941: 6938: 6936: 6933: 6931: 6928: 6926: 6923: 6921: 6918: 6916: 6913: 6909: 6906: 6904: 6901: 6899: 6896: 6894: 6891: 6889: 6886: 6885: 6884: 6881: 6880: 6878: 6876: 6873: 6869: 6863: 6860: 6858: 6855: 6853: 6850: 6848: 6845: 6843: 6840: 6838: 6835: 6833: 6830: 6828: 6825: 6824: 6822: 6820: 6816: 6813: 6811: 6807: 6799: 6796: 6794: 6791: 6789: 6786: 6784: 6781: 6779: 6776: 6775: 6774: 6771: 6769: 6766: 6765: 6763: 6761: 6757: 6753: 6746: 6742: 6728: 6725: 6723: 6720: 6718: 6715: 6713: 6710: 6708: 6705: 6703: 6700: 6698: 6697:Conceptualism 6695: 6693: 6690: 6689: 6687: 6685: 6681: 6675: 6672: 6670: 6667: 6665: 6662: 6661: 6659: 6657: 6653: 6647: 6644: 6642: 6639: 6637: 6634: 6632: 6629: 6627: 6626:Particularism 6624: 6622: 6619: 6618: 6616: 6614: 6610: 6604: 6601: 6599: 6596: 6594: 6593:Functionalism 6591: 6589: 6586: 6584: 6581: 6579: 6578:Eliminativism 6576: 6574: 6571: 6570: 6568: 6566: 6562: 6556: 6553: 6551: 6548: 6546: 6543: 6541: 6538: 6536: 6533: 6531: 6528: 6527: 6525: 6523: 6519: 6513: 6510: 6506: 6503: 6502: 6501: 6498: 6494: 6491: 6490: 6489: 6486: 6484: 6483:Compatibilism 6481: 6480: 6478: 6476: 6472: 6466: 6463: 6461: 6458: 6456: 6453: 6452: 6450: 6448: 6444: 6438: 6435: 6433: 6430: 6428: 6425: 6423: 6422:Particularism 6420: 6418: 6415: 6413: 6410: 6408: 6405: 6404: 6402: 6400: 6396: 6390: 6387: 6385: 6382: 6380: 6377: 6376: 6374: 6372: 6368: 6362: 6359: 6357: 6354: 6352: 6349: 6347: 6344: 6342: 6339: 6337: 6334: 6332: 6329: 6327: 6324: 6322: 6319: 6317: 6314: 6312: 6309: 6307: 6304: 6303: 6301: 6299: 6295: 6291: 6284: 6280: 6276: 6269: 6264: 6262: 6257: 6255: 6250: 6249: 6246: 6236: 6231: 6224: 6218: 6215: 6213: 6210: 6208: 6205: 6203: 6200: 6198: 6195: 6193: 6190: 6188: 6185: 6183: 6180: 6178: 6175: 6174: 6172: 6168: 6162: 6158: 6154: 6151: 6149: 6148: 6144: 6142: 6139: 6137: 6134: 6132: 6128: 6125: 6123: 6120: 6116: 6113: 6111: 6108: 6106: 6103: 6101: 6098: 6096: 6093: 6091: 6088: 6087: 6086: 6085: 6081: 6080: 6078: 6076: 6072: 6068: 6062: 6059: 6057: 6054: 6052: 6049: 6047: 6044: 6042: 6039: 6037: 6036: 6032: 6028: 6025: 6023: 6020: 6018: 6015: 6014: 6013: 6010: 6009: 6007: 6005: 6001: 5995: 5994:Modern Church 5992: 5990: 5987: 5985: 5982: 5980: 5977: 5975: 5972: 5970: 5967: 5965: 5962: 5960: 5959: 5955: 5953: 5950: 5948: 5945: 5943: 5940: 5938: 5935: 5933: 5930: 5928: 5925: 5923: 5920: 5918: 5915: 5913: 5910: 5908: 5905: 5903: 5900: 5898: 5895: 5893: 5890: 5888: 5885: 5883: 5880: 5878: 5875: 5873: 5870: 5868: 5865: 5863: 5860: 5858: 5855: 5851: 5848: 5846: 5843: 5842: 5841: 5838: 5837: 5835: 5833: 5829: 5824: 5814: 5811: 5809: 5806: 5804: 5801: 5799: 5796: 5795: 5793: 5791: 5787: 5783: 5776: 5771: 5769: 5764: 5762: 5757: 5756: 5753: 5741: 5738: 5736: 5733: 5731: 5728: 5726: 5723: 5721: 5718: 5716: 5713: 5711: 5708: 5706: 5703: 5702: 5700: 5696: 5692: 5688: 5687:Royal Society 5684: 5677: 5672: 5670: 5665: 5663: 5658: 5657: 5654: 5642: 5641:Geoffrey Khan 5639: 5637: 5634: 5632: 5629: 5627: 5624: 5622: 5619: 5617: 5614: 5612: 5609: 5607: 5604: 5602: 5599: 5597: 5594: 5592: 5589: 5587: 5584: 5582: 5579: 5577: 5574: 5572: 5569: 5567: 5564: 5562: 5559: 5557: 5554: 5552: 5549: 5547: 5544: 5542: 5539: 5537: 5534: 5532: 5529: 5527: 5524: 5522: 5519: 5517: 5516:Edward Lively 5514: 5512: 5509: 5507: 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5488: 5486: 5484: 5480: 5474: 5471: 5469: 5466: 5464: 5461: 5459: 5456: 5454: 5451: 5449: 5446: 5444: 5443:Herbert Danby 5441: 5439: 5436: 5434: 5431: 5429: 5426: 5424: 5421: 5419: 5416: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5394: 5393:Richard Brown 5391: 5389: 5386: 5384: 5381: 5379: 5376: 5374: 5371: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5353:Richard Kilby 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5326: 5324: 5321: 5320: 5318: 5316: 5312: 5303: 5298: 5296: 5291: 5289: 5284: 5283: 5280: 5268: 5265: 5263: 5260: 5258: 5257:Malcolm Bowie 5255: 5253: 5250: 5248: 5247:Hans Kornberg 5245: 5243: 5242:John H. Plumb 5240: 5238: 5237:The Lord Todd 5235: 5233: 5230: 5228: 5227:Charles Raven 5225: 5223: 5220: 5218: 5217:Norman McLean 5215: 5213: 5210: 5208: 5205: 5203: 5200: 5198: 5195: 5193: 5190: 5188: 5185: 5183: 5180: 5178: 5177:Thomas Browne 5175: 5173: 5170: 5168: 5165: 5163: 5160: 5158: 5155: 5153: 5150: 5148: 5145: 5143: 5142:Samuel Bolton 5140: 5138: 5135: 5133: 5130: 5128: 5125: 5123: 5120: 5118: 5115: 5113: 5110: 5108: 5105: 5103: 5100: 5098: 5095: 5093: 5090: 5088: 5085: 5083: 5082:John Sickling 5080: 5079: 5076: 5072: 5065: 5060: 5058: 5053: 5051: 5046: 5045: 5042: 5030: 5029: 5025: 5023: 5020: 5018: 5015: 5013: 5010: 5008: 5005: 5003: 5000: 4998: 4995: 4993: 4990: 4988: 4985: 4983: 4980: 4978: 4975: 4973: 4970: 4968: 4965: 4963: 4960: 4958: 4955: 4953: 4952:William Grigg 4950: 4948: 4947:Samuel Blythe 4945: 4943: 4940: 4938: 4935: 4933: 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4913: 4912:William Smith 4910: 4908: 4905: 4903: 4900: 4898: 4895: 4893: 4890: 4888: 4885: 4883: 4880: 4878: 4877:John Crayford 4875: 4873: 4870: 4868: 4865: 4863: 4860: 4858: 4855: 4853: 4852:Thomas Stoyll 4850: 4848: 4845: 4843: 4840: 4838: 4835: 4833: 4830: 4828: 4825: 4823: 4820: 4818: 4815: 4813: 4810: 4808: 4805: 4803: 4800: 4799: 4796: 4792: 4785: 4780: 4778: 4773: 4771: 4766: 4765: 4762: 4753: 4744: 4743: 4736: 4735:Samuel Bolton 4730: 4726: 4717: 4716: 4707: 4701: 4690: 4689: 4682: 4676: 4671: 4665: 4664: 4660:R. Cudworth, 4659: 4656: 4655: 4651:R. Cudworth, 4650: 4647: 4646: 4642:R. Cudworth, 4641: 4638: 4637: 4632: 4631: 4626: 4625: 4620: 4617:R. Cudworth, 4616: 4614: 4610: 4609: 4605:R. Cudworth, 4604: 4600: 4598:3-88309-079-4 4594: 4589: 4588: 4581: 4577: 4576: 4571: 4567: 4564: 4560: 4556: 4552: 4551: 4546: 4541: 4536: 4532: 4528: 4527: 4521: 4516: 4514: 4511: 4510: 4501: 4500: 4495: 4492: 4491: 4486: 4483: 4480: 4479: 4474: 4471: 4470: 4465: 4462: 4461: 4456: 4453: 4450: 4449: 4444: 4441: 4438: 4437: 4432: 4429: 4426: 4422: 4419: 4418: 4413: 4410: 4407: 4406: 4401: 4398: 4395: 4394: 4390:C.E. Lowrey, 4389: 4386: 4385: 4380: 4377: 4374: 4373: 4368: 4365: 4362: 4358: 4355: 4352: 4348: 4344: 4342: 4336: 4332: 4328: 4325: 4321: 4320: 4310: 4309: 4304: 4300: 4295: 4294:public domain 4283: 4282: 4270: 4269: 4261: 4253: 4252: 4244: 4236: 4232: 4225: 4217: 4211: 4207: 4206: 4198: 4190: 4189: 4184: 4179: 4174: 4168: 4166: 4159: 4156: 4153:R. Cudworth, 4150: 4134: 4130: 4123: 4121: 4119: 4099: 4092: 4090: 4073: 4069: 4063: 4055: 4051: 4047: 4043: 4036: 4034: 4032: 4030: 4014: 4007: 4005: 4003: 3995: 3989: 3982: 3978: 3974: 3970: 3964: 3957: 3953: 3949: 3945: 3939: 3932: 3928: 3922: 3915: 3911: 3905: 3896: 3889: 3885: 3881: 3875: 3868: 3864: 3858: 3852: 3848: 3838: 3831: 3827: 3821: 3814: 3810: 3804: 3797: 3793: 3787: 3780: 3776: 3772: 3768: 3766: 3761:R.C. Temple, 3758: 3751: 3747: 3741: 3734: 3730: 3724: 3717: 3713: 3707: 3700: 3696: 3695: 3688: 3681: 3675: 3668: 3663: 3656: 3652: 3646: 3639: 3633: 3627: 3624: 3621:R. Cudworth, 3618: 3611: 3607: 3602: 3595: 3591: 3585: 3578: 3574: 3568: 3561: 3557: 3551: 3542: 3540: 3532: 3528: 3525:C. Anderson, 3522: 3515: 3511: 3505: 3499: 3495: 3489: 3483: 3480:, 64 (1910), 3479: 3475: 3469: 3462: 3458: 3452: 3445: 3441: 3435: 3428: 3424: 3420: 3414: 3407: 3403: 3399: 3398: 3391: 3384: 3380: 3374: 3367: 3361: 3352: 3345: 3339: 3332: 3326: 3320:(Umich/eebo). 3319: 3315: 3312:R. Cudworth, 3309: 3303: 3302:Bible Gateway 3297: 3290: 3284: 3278:(Umich/eebo). 3277: 3276:'A Catalogue' 3273: 3269: 3265: 3259: 3252: 3248: 3238: 3231: 3225: 3218: 3215: 3212:R. Cudworth, 3209: 3203:(Umich/eebo). 3202: 3199: 3196:R. Cudworth, 3193: 3187: 3183: 3177: 3171: 3167: 3161: 3154: 3148: 3141: 3135: 3128: 3127: 3120: 3114: 3110: 3104: 3098:i(1), p. 431. 3097: 3096: 3089: 3085: 3079: 3072: 3066: 3059: 3055: 3051: 3045: 3038: 3032: 3025: 3021: 3015: 3008: 3004: 2998: 2991: 2987: 2981: 2975: 2971: 2967: 2963: 2959: 2953: 2947: 2946: 2942: 2939: 2934: 2928: 2919: 2912: 2908: 2904: 2898: 2891: 2885: 2883: 2881: 2873: 2872: 2867: 2861: 2854: 2848: 2841: 2835: 2826: 2819: 2815: 2811: 2807: 2802: 2793: 2786: 2782: 2776: 2767: 2758: 2751: 2745: 2738: 2734: 2731:H.C. Porter, 2728: 2722:i(1), p. 431. 2721: 2720: 2713: 2706: 2702: 2696: 2689: 2685: 2679: 2672: 2671:CCEd ID 89100 2666: 2659: 2655: 2649: 2641: 2637: 2630: 2628: 2612: 2608: 2602: 2600: 2598: 2589: 2588: 2580: 2572: 2571: 2563: 2556: 2552: 2548: 2543: 2536: 2530: 2524: 2521: 2515: 2511: 2495: 2493: 2491: 2489: 2487: 2485: 2483: 2481: 2479: 2477: 2475: 2473: 2471: 2469: 2468: 2465: 2463: 2462: 2456: 2455: 2452: 2451: 2442: 2441: 2436: 2435: 2427: 2426: 2423: 2422: 2417: 2416: 2411: 2410: 2407: 2403: 2402:Kingston Buci 2399: 2393: 2392: 2389: 2388: 2375: 2374: 2369: 2368: 2360: 2359: 2356: 2355: 2350: 2349: 2344: 2343: 2337: 2336: 2333: 2332: 2323: 2322: 2317: 2316: 2311: 2305: 2304: 2301: 2300: 2295: 2294: 2289: 2288: 2285: 2279: 2278: 2275: 2274: 2257: 2256: 2253: 2252: 2247: 2241: 2240: 2237: 2236: 2231: 2230: 2225: 2224: 2219: 2218: 2215: 2214: 2205: 2204: 2199: 2198: 2190: 2189: 2186: 2185: 2180: 2179: 2174: 2173: 2170: 2169:Littleborough 2166: 2160: 2159: 2156: 2155: 2142: 2141: 2136: 2135: 2130: 2124: 2123: 2120: 2119: 2114: 2113: 2108: 2107: 2104:9. Agnes Lees 2101: 2100: 2097: 2096: 2087: 2086: 2081: 2080: 2075: 2071: 2065: 2064: 2061: 2060: 2055: 2054: 2049: 2048: 2045: 2041: 2035: 2023: 2022: 2019: 2018: 2014: 2013: 1997: 1994: 1991: 1988: 1987: 1986: 1985: 1973: 1968: 1966: 1961: 1959: 1955: 1951: 1947: 1942: 1937: 1935: 1934:Old Testament 1931: 1927: 1923: 1919: 1915: 1911: 1906: 1904: 1900: 1896: 1895:Thomas Hobbes 1892: 1888: 1884: 1880: 1875: 1873: 1864: 1860: 1857: 1854: 1850: 1849: 1848: 1846: 1842: 1834: 1829: 1825: 1823: 1819: 1811: 1806: 1804: 1800: 1796: 1792: 1788: 1780: 1775: 1773: 1769: 1765: 1757: 1752: 1751: 1747: 1743: 1742: 1736: 1723: 1717: 1712: 1705: 1701: 1693: 1692: 1691: 1687: 1685: 1681: 1677: 1673: 1662: 1660: 1656: 1645: 1637: 1636: 1635: 1628: 1627: 1626: 1622: 1620: 1611: 1610: 1609: 1607: 1606:Bildungskraft 1603: 1599: 1598: 1597:Bildungstreib 1595:Blumenbach's 1586: 1585: 1584: 1582: 1581: 1576: 1571: 1562: 1560: 1556: 1552: 1548: 1544: 1534: 1528: 1524: 1521:, Cambridge ( 1520: 1516: 1512: 1509: 1505: 1502: 1498: 1495: 1487: 1483: 1479: 1475: 1472: 1468: 1464: 1463: 1462: 1456: 1452: 1448: 1444: 1440: 1436: 1432: 1429: 1426: 1423:, Cambridge ( 1422: 1418: 1415: 1411: 1407: 1403: 1399: 1395: 1391: 1387: 1383: 1380: 1376: 1372: 1364: 1363: 1362: 1354: 1352: 1348: 1344: 1340: 1335: 1333: 1329: 1325: 1321: 1317: 1313: 1309: 1300: 1296: 1294: 1290: 1286: 1282: 1278: 1268: 1266: 1265:Royal Society 1262: 1257: 1253: 1244: 1240: 1238: 1234: 1233:Hertfordshire 1230: 1226: 1222: 1219: 1215: 1211: 1207: 1203: 1199: 1195: 1191: 1187: 1177: 1175: 1171: 1166: 1161: 1159: 1155: 1151: 1147: 1143: 1139: 1134: 1132: 1128: 1124: 1120: 1111: 1102: 1099: 1095: 1091: 1087: 1083: 1079: 1075: 1071: 1067: 1063: 1059: 1055: 1051: 1042: 1033: 1031: 1027: 1023: 1019: 1015: 1011: 1002: 993: 991: 987: 983: 979: 975: 971: 967: 963: 959: 955: 951: 947: 943: 939: 936: 933: 929: 925: 907: 903: 899: 896: 892: 888: 884: 882:Mary Cudworth 881: 879: 876: 873: 869: 865: 862: 861:Massachusetts 858: 854: 851: 848: 847: 846: 845: 843: 834: 830: 826: 822: 818: 814: 805: 803: 799: 795: 791: 787: 783: 779: 775: 774:Case-Divinity 770: 768: 764: 760: 756: 752: 748: 744: 740: 736: 732: 728: 723: 721: 717: 713: 709: 705: 701: 697: 693: 689: 685: 681: 677: 673: 669: 664: 662: 658: 654: 650: 647: 644: 634: 632: 628: 624: 620: 616: 612: 608: 604: 596: 592: 588: 584: 569: 567: 563: 559: 555: 551: 547: 543: 539: 535: 531: 527: 523: 520: 516: 515: 505: 466: 462: 453: 449: 445: 441: 437: 432: 428: 423: 419: 414: 410: 405: 401: 398: 392: 386:1650 (Priest) 385: 384: 382: 378: 375: 372: 368: 364: 360: 356: 351: 347: 343: 336: 332: 328: 325: 322: 318: 314: 311: 310: 307: 304: 302: 298: 293: 290: 286: 279: 277: 274: 273: 271: 267: 264: 261:4, including 260: 256: 234: 230: 222: 218: 215: 211: 199: 195: 190: 186: 183: 180: 174: 171: 168: 162: 156: 151: 148: 144: 141: 138: 132: 129: 128:Samuel Bolton 126: 120: 114: 109: 106: 102: 98: 92: 89: 86: 80: 74: 69: 66: 62: 58: 54: 49: 45: 37: 34: 29: 26: 22: 8392:Christianity 8321: 8307: 7978: 7969:Postcritique 7959:Kyoto School 7918:Posthumanism 7898:Hermeneutics 7753: / 7694:Contemporary 7670:Newtonianism 7633:Cartesianism 7592:Reductionism 7428:Conservatism 7423:Collectivism 7361: 7089:Sarvāstivadā 7067:Anekantavada 6992:Neoplatonism 6960:Epicureanism 6893:Pythagoreans 6832:Confucianism 6798:Contemporary 6788:Early modern 6692:Anti-realism 6646:Universalism 6603:Subjectivism 6399:Epistemology 6161:Broad church 6159: / 6155: / 6145: 6129: / 6122:Anglican Use 6082: 6033: 5956: 5740:Henry de Vic 5714: 5705:Isaac Barrow 5551:James Talbot 5540: 5408:Joseph White 5373:Roger Altham 5343:John Harding 5333:Thomas Neale 5162:George Rooke 5146: 5087:Richard Wyot 5026: 4977:William Webb 4967:Peter Godard 4937:Thomas Paske 4926: 4922:Thomas Paske 4917:Robert Scott 4902:Edward Leeds 4897:Thomas Bayly 4837:William Gull 4740: 4713: 4706:Thomas Paske 4686: 4666:(repr. 1858) 4662: 4653: 4644: 4635: 4629: 4623: 4618: 4613:Google Books 4607: 4586: 4573: 4558: 4548: 4535:Sturt, Henry 4524: 4497: 4488: 4476: 4468: 4466:Lydia Gysi, 4458: 4446: 4443:Arthur Prior 4434: 4416: 4404: 4392: 4383: 4379:John Tulloch 4371: 4360: 4357:Thomas Birch 4346: 4340: 4326: 4323: 4306: 4267: 4260: 4250: 4243: 4234: 4224: 4204: 4197: 4186: 4173:Sturt, Henry 4154: 4149: 4137:. Retrieved 4132: 4105:. Retrieved 4076:. Retrieved 4071: 4062: 4045: 4016:. Retrieved 3993: 3988: 3976: 3968: 3963: 3951: 3943: 3938: 3926: 3921: 3909: 3904: 3895: 3883: 3879: 3874: 3862: 3857: 3846: 3837: 3825: 3820: 3808: 3803: 3791: 3786: 3774: 3762: 3757: 3745: 3740: 3728: 3723: 3711: 3706: 3693: 3687: 3674: 3662: 3650: 3645: 3637: 3632: 3622: 3617: 3605: 3601: 3589: 3584: 3572: 3567: 3555: 3550: 3526: 3521: 3509: 3504: 3493: 3488: 3477: 3473: 3468: 3456: 3455:R. Brenner, 3451: 3439: 3434: 3418: 3413: 3405: 3401: 3395: 3390: 3378: 3373: 3365: 3360: 3351: 3343: 3338: 3330: 3325: 3313: 3308: 3296: 3288: 3283: 3271: 3263: 3258: 3242: 3241:D. Levitin, 3237: 3229: 3224: 3213: 3208: 3197: 3192: 3181: 3176: 3165: 3160: 3147: 3139: 3134: 3124: 3119: 3108: 3103: 3093: 3092:. See Venn, 3087: 3078: 3070: 3065: 3049: 3044: 3036: 3031: 3019: 3014: 3002: 2997: 2985: 2980: 2969: 2965: 2957: 2952: 2936: 2932: 2927: 2918: 2913:, 2nd 1609). 2902: 2901:R. Bernard, 2897: 2889: 2870: 2860: 2852: 2847: 2839: 2834: 2825: 2809: 2801: 2792: 2780: 2775: 2766: 2757: 2748: 2744: 2732: 2727: 2717: 2712: 2700: 2695: 2683: 2678: 2665: 2657: 2648: 2639: 2635: 2614:. Retrieved 2610: 2586: 2579: 2569: 2562: 2550: 2542: 2534: 2529: 2519: 2514: 2245: 1970: 1962: 1954:Pierre Bayle 1938: 1907: 1885:(adopted by 1876: 1868: 1840: 1838: 1832: 1817: 1815: 1809: 1802: 1798: 1794: 1789:, edited by 1786: 1784: 1778: 1763: 1761: 1755: 1749: 1745: 1744:(1647); and 1738: 1734: 1732: 1702: 1698: 1688: 1668: 1658: 1654: 1651: 1642: 1633: 1623: 1618: 1615: 1605: 1601: 1596: 1591: 1578: 1574: 1572: 1568: 1558: 1557:) and body ( 1554: 1546: 1540: 1532: 1515:Edward Abney 1470: 1460: 1360: 1336: 1305: 1292: 1284: 1274: 1252:John Thurloe 1249: 1194:John Thurloe 1190:Commonwealth 1183: 1162: 1142:Mystic River 1135: 1116: 1058:Thomas Paske 1047: 1021: 1017: 1014:Rede Lecture 1007: 941: 921: 901: 877: 841: 839: 838: 793: 777: 771: 755:Thomas Wroth 747:East Anglian 726: 724: 679: 665: 640: 627:Werneth Hall 615:Werneth Hall 593:, moving to 580: 565: 561: 460: 459: 404:Gt Wilbraham 395:Offices held 280:Mary Machell 225:(1688-06-26) 223:26 June 1688 177:Succeeded by 170:Thomas Paske 154: 135:Succeeded by 112: 95:Succeeded by 72: 33:The Reverend 25: 8413:1688 deaths 8408:1617 births 7964:Objectivism 7903:Neo-Marxism 7865:Continental 7775:Meta-ethics 7755:Coherentism 7660:Hegelianism 7597:Rationalism 7557:Natural law 7537:Materialism 7463:Historicism 7433:Determinism 7324:Navya-Nyāya 7099:Sautrāntika 7094:Pudgalavada 7030:Vaisheshika 6883:Presocratic 6783:Renaissance 6722:Physicalism 6707:Materialism 6613:Normativity 6598:Objectivism 6583:Emergentism 6573:Behaviorism 6522:Metaphysics 6488:Determinism 6427:Rationalism 6192:Monasticism 6027:Holy Spirit 5937:Elizabeth I 5782:Anglicanism 5725:George Lane 5720:John Graunt 5591:Henry Lloyd 5586:John Porter 5531:Andrew Byng 5496:Paul Fagius 5473:Jan Joosten 5433:G. A. Cooke 5398:George Jubb 5388:Thomas Hunt 5378:Thomas Hyde 5363:John Morris 5262:Frank Kelly 5232:Brian Downs 5192:Joseph Shaw 5187:John Graham 5172:John Barker 5167:Hugh Thomas 5097:John Watson 4962:John Wilcox 4907:Thomas Byng 4322:Cudworth's 3931:pp. 1738–39 3186:pp. 287–91. 2990:pp. 109–10. 2962:pp. 171–73. 1941:John Dryden 1897:); and the 1845:determinism 1799:magnum opus 1762:Cudworth's 1684:Thomas Reid 1602:Lebenskraft 1580:anima mundi 1547:anima mundi 1394:West Bengal 1328:John Milton 1256:Restoration 1235:Rectory of 1221:Ely diocese 1050:John Selden 978:New England 870:(Rector of 767:New England 562:magnum opus 538:philosopher 165:Preceded by 123:Preceded by 83:Preceded by 8402:Categories 8380:Philosophy 8263:Amerindian 8170:Australian 8109:Vietnamese 8089:Indonesian 7638:Kantianism 7587:Positivism 7577:Pragmatism 7552:Naturalism 7532:Liberalism 7510:Subjective 7448:Empiricism 7352:Avicennism 7297:Bhedabheda 7181:East Asian 7104:Madhyamaka 7084:Abhidharma 6950:Pyrrhonism 6717:Nominalism 6712:Naturalism 6641:Skepticism 6631:Relativism 6621:Absolutism 6550:Naturalism 6460:Deontology 6432:Skepticism 6417:Naturalism 6407:Empiricism 6371:Aesthetics 6275:Philosophy 6046:Sacraments 5897:Henry VIII 5857:Æthelberht 5790:Communions 5596:Samuel Lee 5556:Henry Sike 5463:James Barr 5252:Alan Munro 5207:John Peile 5152:John Covel 5012:Bob Hepple 5002:Eric Ashby 4887:John Madew 4752:John Covel 4746:1654–1688 4719:1650–1654 4692:1645–1688 4611:(1678) on 3861:J. 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Index

Ralph Cudworth (died 1624)
The Reverend
Professor
FRS

11th Regius Professor of Hebrew, University of Cambridge
Robert Metcalfe
14th Master of Christ’s College, Cambridge
Samuel Bolton
John Covel
26th Master of Clare Hall, Cambridge
Thomas Paske
Theophilus Dillingham
Aller, Somerset
England
Damaris Cudworth Masham
Ralph Cudworth (Snr)
James Cudworth
Alma mater
University of Cambridge
Emmanuel College
BA
MA
Clare Hall
BD
DD
Anglican
Church of England
Vicar
Gt Wilbraham

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