Rajneesh - Knowledge

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about the "need to kill people" to strengthen wavering sannyasins' resolve in participating in her murderous plots, but it was difficult to hear, so Sheela produced a transcript of the tape. "She came back to the meeting and ... began to play the tape. It was a little hard to hear what he was saying. ... But Param Bodhi, assisted her, and went and transcribed it. And the gist of Bhagwan's response, yes, it was going to be necessary to kill people to stay in Oregon. And that actually killing people wasn't such a bad thing. And actually Hitler was a great man, although he could not say that publicly because nobody would understand that. Hitler had great vision." Rajneesh's personal attorney Philip Niren Toelkes, wrote in 2021 that, "As is fully supported in the testimony of Ava Avalos, an admitted co-conspirator, Sheela presented Osho with a general question about whether people would have to die if the Community was attacked and used his general response that it would perhaps be necessary. Sheela then took an edited recording and 'transcript' of the recording, prepared under her control, back to a meeting to justify her planned criminal actions and overcome the reservations of her co-conspirators." Ava Avalos also said in her testimony to the

46: 572:. He did not regard capitalism and socialism as opposite systems, but considered it disastrous for any country to talk about socialism without first building a capitalist economy. He criticised orthodox Indian religions as dead, filled with empty rituals, oppressing their followers with fears of damnation and promises of blessings. Such statements made him controversial, but also gained him a loyal following that included a number of wealthy merchants and businessmen. These people sought individual consultations from him about their spiritual development and transforming their daily lives, in return for donations and his practice snowballed. From 1962, he began to lead 3- to 10-day meditation camps, and the first meditation centres (Jivan Jagruti Kendra) started to emerge around his teaching, then known as the Life Awakening Movement (Jivan Jagruti Andolan). After a controversial speaking tour in 1966, he resigned from his teaching post at the request of the university. 1095:

not leave you under a fascist regime". According to the testimony of Rajneesh's dentist, Swami Devageet, this statement seemed directly aimed at Sheela - or to be directly against the present organisational structure. The next day, sannyasins usually responsible for the editing and transcribing of the talks into book form were told by the management that the tapes of the discourse had been irreparably damaged by technical trouble and were unavailable. After rumours that Sheela had suppressed the discourse grew, Sheela created a transcription of the talk, which was reproduced in The Rajneesh Times. All suggestions that Rajneeshpuram itself had become a fascist state and Sheela was, in the words of Ma Prem Sangeet, "

1664:"First, my silence was not because I have said everything. My silence was because I wanted to drop those people who were hanging around my words. I wanted people who can be with me even if I am silent. I sorted out all those people without any trouble. They simply dropped out. Three years was enough time. And when I saw all those people – and they were not many, but they were hanging around my words. I don't want people to just believe in my words; I want people to live my silence. In these three years it was a great time to be silent with my people, and to see their courage and their love in remaining with a man who perhaps may never speak again. I wanted people who can be with me even if I am silent." 1872:, on the other hand, found such descriptions of Rajneesh's teaching as a "potpourri" of various religious teachings unfortunate because Rajneesh was "no amateur philosopher". Drawing attention to Rajneesh's academic background he stated that; "Whether or not one accepts his teachings, he was no charlatan when it came to expounding the ideas of others." He described Rajneesh as primarily a Buddhist teacher, promoting an independent form of "Beat Zen" and viewed the unsystematic, contradictory and outrageous aspects of Rajneesh's teachings as seeking to induce a change in people, not as philosophy lectures aimed at intellectual understanding of the subject. 1591:: "A Master shares his being with you, not his philosophy. ... He never does anything to the disciple." The initiation he offered was another such device: "... if your being can communicate with me, it becomes a communion. ... It is the highest form of communication possible: a transmission without words. Our beings merge. This is possible only if you become a disciple." Ultimately though, as an explicitly "self-parodying" guru, Rajneesh even deconstructed his own authority, declaring his teaching to be nothing more than a "game" or a joke. He emphasised that anything and everything could become an opportunity for meditation. 1359:. In early 1989, Rajneesh gave a series of some of the longest lectures he had given, titled "Communism and Zen Fire, Zen Wind", in which he criticised capitalism and spoke of the possibilities of sannyas in Russia. In these talks he stated that communism could evolve into spiritualism, and spiritualism into anarchism. "I have always been very scientific in my approach, either outside or inside. Communism can be the base. Then spirituality has to be its growth, to provide what is missing." In late December, he said he no longer wished to be referred to as "Bhagwan Shree Rajneesh", and in February 1989 took the name " 954:). It was renamed "Rancho Rajneesh" and Rajneesh moved there on 29 August. Initial local community reactions ranged from hostility to tolerance, depending on distance from the ranch. The press reported, and another study found, that the development met almost immediately with intense local, state, and federal opposition from the government, press, and citizenry. Within months a series of legal battles ensued, principally over land use. Within a year of arriving, Rajneesh and his followers had become embroiled in a series of legal battles with their neighbours, the principal conflict relating to land use. The commune 1028:, removing any remaining limits the following year. In 1983, Sheela announced that he would henceforth speak only with her. He later said that she kept him in ignorance. Many sannyasins expressed doubts about whether Sheela properly represented Rajneesh and many dissidents left Rajneeshpuram in protest of its autocratic leadership. Resident sannyasins without US citizenship experienced visa difficulties that some tried to overcome by marriages of convenience. Commune administrators tried to resolve Rajneesh's own difficulty in this respect by declaring him the head of a religion, "Rajneeshism". 971:

won, the Foundation would be "forced to remove their sewer system and tear down many of the buildings. At one point, the commune imported large numbers of homeless people from various US cities in a failed attempt to affect the outcome of an election, before releasing them into surrounding towns and leaving some to the State of Oregon to return to their home cities at the state's expense. In March 1982, local residents formed a group called Citizens for Constitutional Cities to oppose the Ranch development. An initiative petition was filed that would order the governor

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Shivamurti), an ex-devotee who between 1973 and 1982 worked closely with Rajneesh as leader of the Poona Ashram Guard and as his personal bodyguard, noted that their first meeting left him with a sense that far more than words had passed between them: "There is no invasion of privacy, no alarm, but it is as if his soul is slowly slipping inside mine, and in a split second transferring vital information." Milne also observed another facet of Rajneesh's charismatic ability in stating that he was "a brilliant manipulator of the unquestioning disciple".

739:, and the property is still the heart of the present-day OSHO International Meditation Resort. It allowed the regular audio recording and, later, video recording and printing of his discourses for worldwide distribution, enabling him to reach far larger audiences. The number of Western visitors increased sharply. The ashram soon featured an arts-and-crafts centre producing clothes, jewellery, ceramics, and organic cosmetics and hosted performances of theatre, music, and mime. From 1975, after the arrival of several therapists from the 1876:

perceived "a potpourri of counter-culturalist and post-counter-culturalist ideas" focusing on love and freedom, the need to live for the moment, the importance of self, the feeling of "being okay", the mysteriousness of life, the fun ethic, the individual's responsibility for their own destiny, and the need to drop the ego, along with fear and guilt. Mehta notes that Rajneesh's appeal to his Western disciples was based on his social experiments, which established a philosophical connection between the Eastern

1633:: "He should be as accurate and objective as a scientist ... as sensitive, as full of heart, as a poet ... rooted deep down in his being as the mystic." His term the "new man" applied to men and women equally, whose roles he saw as complementary; indeed, most of his movement's leadership positions were held by women. This new man, "Zorba the Buddha", should reject neither science nor spirituality but embrace both. Rajneesh believed humanity was threatened with extinction due to over-population, impending 1848:

controversy. Rajneesh became known as the "sex guru" in India, and as the "Rolls-Royce guru" in the United States. He attacked traditional concepts of nationalism, openly expressed contempt for politicians, and poked fun at the leading figures of various religions, who in turn found his arrogance insufferable. His teachings on sex, marriage, family, and relationships contradicted traditional values and aroused a great deal of anger and opposition around the world. His movement was widely considered a

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until Sheela and her "gang" left and sannyasins came forward to inform him. A number of commentators have stated that they believe that Sheela was being used as a convenient scapegoat. Others have pointed to the fact that although Sheela had bugged Rajneesh's living quarters and made her tapes available to the U.S. authorities as part of her own plea bargain, no evidence has ever come to light that Rajneesh had any part in her crimes. It was, however, reported that Charles Turner,

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agreed to obtain drugs the guru wanted to ensure a peaceful death if he decided to take his own life". When asked if he was targeted because of a plan to give the guru euthanasia in a 2018 interview with ‘The Cut’, Rajneesh's doctor denied this and claimed that "She attacked his household and everybody in it and found any excuse she could to do that. She constantly hated the fact that we had access to Osho. We were a constant threat to her total monopoly on power. "

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hidden possibilities in those who came into contact with him". Many sannyasins have stated that hearing Rajneesh speak, they "fell in love with him". Susan J. Palmer noted that even critics attested to the power of his presence. James S. Gordon, a psychiatrist and researcher, recalls inexplicably finding himself laughing like a child, hugging strangers and having tears of gratitude in his eyes after a glance by Rajneesh from within his passing Rolls-Royce.

1922:, over a century ago, called "that world-wide circle through which, like an electric current, Oriental thought could run to the West and Western thought return to the East". Clarke also said that Rajneesh has come to be "seen as an important teacher within India itself" who is "increasingly recognised as a major spiritual teacher of the twentieth century, at the forefront of the current 'world-accepting' trend of spirituality based on self-development". 1235:

not the employee. Given the public nature of Rajneesh's arrival and stay, and the aggressive scrutiny by the INS, Rajneesh would appear to have had to be willing to leave the U.S. if denied benefits. The government nonetheless prosecuted him based on preconceived intent. As to arranging a marriage, the government only claimed that Rajneesh told someone who lived in his house that they should marry to stay. Such encouragement appears to constitute

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hurts the ego. Now I've changed my function absolutely. I started working on a different level, in a different dimension. Now I give you being, not knowledge. I was an acharya and they were students; they were learning. Now I am no more a teacher and you are not here as students. I am here to impart being. I am here to make you awaken. I am not here to give knowledge, I am going to give you knowing- and that is a totally different dimension.”

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as tension amongst the inner circle peaked, a private meeting was convened with Sheela and his personal house staff. According to the testimony of Rajneesh's dentist, Swami Devageet (Charles Harvey Newman), she was admonished during a meeting, with Rajneesh declaring that his house, and not hers, was the centre of the commune. Devageet claimed Rajneesh warned that Sheela's jealousy of anyone close to him would inevitably make them a target.

1959:, being held to possess "an extraordinary supernatural power or 'grace', which was essentially irrational and affective". Rajneesh corresponded to Weber's pure charismatic type in rejecting all rational laws and institutions and claiming to subvert all hierarchical authority, though Urban said that the promise of absolute freedom inherent in this resulted in bureaucratic organisation and institutional control within larger communes. 712: 611: 1807:, with a reported (2000) revenue between $ 15 and $ 45 million annually in the US. In Italy, a satirical Facebook page titled Le più belle frasi di Osho repurposing pictures of Osho with humorous captions about national politics was launched in 2016 and quickly surpassed a million followers, becoming a cultural phenomenon in the country, with posts being republished by national papers and being shown on television. 2898: 1008: 1577:

weeping each day for a second week, and a third week with three hours of silent meditation. These processes of "witnessing" enable a "jump into awareness". Rajneesh believed such cathartic methods were necessary because it was difficult for modern people to just sit and enter meditation. Once these methods had provided a glimpse of meditation, then people would be able to use other methods without difficulty.

1145:, and other law enforcement officials, who had surveyed affidavits never released publicly and who listened to hundreds of hours of tape recordings, insinuated to him that Rajneesh was guilty of more crimes than those for which he was eventually prosecuted. Frohnmayer asserted that Rajneesh's philosophy was not "disapproving of poisoning" and that he felt he and Sheela had been "genuinely evil". 509:. Asked to leave after conflicts with an instructor, he transferred to D. N. Jain College, also in Jabalpur. Having proved himself to be disruptively argumentative, he was not required to attend college classes at D. N. Jain College except for examinations and used his free time to work for a few months as an assistant editor at a local newspaper. He began speaking in public at the annual 1911:. He stated that the style of therapy Rajneesh devised, with its liberal attitude towards sexuality as a sacred part of life, had proved influential among other therapy practitioners and new age groups. Yet Clarke believes that the main motivation of seekers joining the movement was "neither therapy nor sex, but the prospect of becoming enlightened, in the classical Buddhist sense". 515:(Meeting of all faiths) held at Jabalpur, organised by the Taranpanthi Jain community into which he was born, and participated there from 1951 to 1968. He resisted his parents' pressure to marry. Rajneesh later said, he became spiritually enlightened on 21 March 1953, when he was 21 years old, in a mystical experience while sitting under a tree in the Bhanvartal garden in Jabalpur. 899:, the move to the United States was a plan from Sheela. Sheela and Rajneesh had discussed the idea of establishing a new commune in the US in late 1980, although he did not agree to travel there until May 1981. On 1 June that year he travelled to the United States on a tourist visa, ostensibly for medical purposes, and spent several months at a Rajneeshee retreat centre located at 1864:, speaking of "gross contradictions and inconsistencies in his teachings" that "exploit" the "ignorance and gullibility" of his listeners. The sociologist Bob Mullan wrote in 1983 of "a borrowing of truths, half-truths and occasional misrepresentations from the great traditions... often bland, inaccurate, spurious and extremely contradictory". American religious studies professor 5584: 1531:, often advocated by religious leaders, makes suppressed feelings re-emerge in another guise, and that sexual repression resulted in societies obsessed with sex. Instead of suppressing, people should trust and accept themselves unconditionally. This should not merely be understood intellectually, as the mind could only assimilate it as one more piece of information: instead 2912: 1036:

Newsletter, announcing that "Rajneeshism is creating a Noah's Ark of consciousness ... I say to you that except this there is no other way", increased the sense of urgency in building the Oregon commune. In March 1984, Sheela announced that Rajneesh had predicted the death of two-thirds of humanity from AIDS. Sannyasins were required to wear rubber gloves and

1511:, capable of unconditional love and of responding rather than reacting to life, although the ego usually prevents this, identifying with social conditioning and creating false needs and conflicts and an illusory sense of identity that is nothing but a barrier of dreams. Otherwise man's innate being can flower in a move from the periphery to the centre. 1393:

behaviour that seemed entirely at odds with traditional images of enlightened individuals; his early lectures in particular were famous for their humour and their refusal to take anything seriously. All such behaviour, however capricious and difficult to accept, was explained as "a technique for transformation" to push people "beyond the mind".

668:. She raised the money that enabled Rajneesh to stop his travels and settle down. In December 1970, he moved to the Woodlands Apartments in Mumbai, where he gave lectures and received visitors, among them his first Western visitors. He now traveled rarely, no longer speaking at open public meetings. In 1971, he adopted the title "Bhagwan 5574: 2012:, has described Rajneesh as "the most original thinker that India has produced: the most erudite, the most clearheaded and the most innovative". Singh believes that Rajneesh was a "free-thinking agnostic" who had the ability to explain the most abstract concepts in simple language, illustrated with witty anecdotes, who mocked gods, 1072:

Rajneesh International Foundation (RIF); the Rajneesh Investment Corporation (RIC), through which the RIF was managed; and the Rajneesh Neo-Sannyasin International Commune (RNSIC). The umbrella organisation that oversaw all investment activities was Rajneesh Services International Ltd., a company incorporated in the UK but based in

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the therapies, allegations of drug use amongst sannyasin began to mar the ashram's image. Some Western sannyasins were alleged to be financing extended stays in India through prostitution and drug-running. A few people later alleged that while Rajneesh was not directly involved, they discussed such plans and activities with him in

781:, featuring photographs and lyrical descriptions of the meditations and therapy groups. Violence in the therapy groups eventually ended in January 1979, when the ashram issued a press release stating that violence "had fulfilled its function within the overall context of the ashram as an evolving spiritual commune". 684:

ready to dissolve with me, remained. All others escaped. They created space around me. Otherwise, they were crowding too much, and it was very difficult for the real seekers to come closer to me. The crowd disappeared. The word "Bhagwan" functioned like an atomic explosion. It did well. I am happy that I chose it."

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Rajneesh viewed the mind first and foremost as a mechanism for survival, replicating behavioural strategies that have proven successful. However, the mind's appeal to the past, he said, deprives human beings of the ability to live authentically in the present, causing them to repress genuine emotions

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As to "preconceived intent", at the time of the investigation and prosecution, federal court appellate cases and the INS regulations permitted "dual intent", a desire to stay, but a willingness to comply with the law if denied permanent residence. Further, the relevant intent is that of the employer,

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to acquire U.S. residency. Under the deal his lawyers made with the U.S. Attorney's office he was given a ten-year suspended sentence, five years' probation, and a $ 400,000 penalty in fines and prosecution costs and agreed to leave the United States, not returning for at least five years without the

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and was threatened with expulsion from school. According to Joshi, with the help of friends, he built a small library containing mostly communist literature. Rajneesh, according to his uncle Amritlal, also formed a group of young people that regularly discussed communist ideology and their opposition

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Rajneesh ultimately returned to Mumbai, India, in 1986. After staying in the house of a disciple where he resumed his discourses for six months, he returned to Pune in January 1987 and revived his ashram, where he died in 1990. Rajneesh's ashram, now known as OSHO International Meditation Resort, and

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scornfully referred to him as "Bagwash", likening the experience of listening to one of his discourses to sitting in a laundrette and watching "your tattered underwear revolve soggily for hours while exuding grey suds. The Bagwash talks the way that he looks." James finished by saying that Rajneesh,

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Rajneesh is generally considered one of the most controversial spiritual leaders to have emerged from India in the twentieth century. His message of sexual, emotional, spiritual, and institutional liberation, as well as the pleasure he took in causing offence, ensured that his life was surrounded by

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had turned into a mere system of social renunciation and imitation. He emphasised complete inner freedom and the responsibility to oneself, not demanding superficial behavioural changes, but a deeper, inner transformation. Desires were to be accepted and surpassed rather than denied. Once this inner

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was trying to sell. According to Rajneesh, the island could be made much bigger by the addition of houseboats and Japanese style floating gardens. Sannyasins visited the island, but it was deemed unsuitable after they realised the area was prone to hurricanes. When non-Indians in his party had their

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Rajneesh spoke almost daily, except for a three-month gap between April and July 1985. In July, he resumed daily public discourses; on 16 September, a few days after Sheela and her entire management team had suddenly left the commune for Europe, Rajneesh held a press conference in which he labelled

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Several months later, on 30 October 1984, he ended his period of public silence, announcing that it was time to "speak his own truths". On 19 December, Rajneesh was asked if organisation was necessary for a religion to survive. Disciples present during the talk remember Rajneesh stating that "I will

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Rajneesh had coached Sheela in using media coverage to her advantage and during his period of public silence he privately stated that when Sheela spoke, she was speaking on his behalf. He had also supported her when disputes about her behaviour arose within the commune leadership, but in early 1984,

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At the peak of the Rajneeshpuram era, Rajneesh, assisted by a sophisticated legal and business infrastructure, had created a corporate machine consisting of various front companies and subsidiaries. At this time, the three main identifiable entities within his organisation were: the Ranch Church, or

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was uncompromising and behaved impatiently in dealing with the locals. They were also insistent upon having demands met, and engaged in implicitly threatening and directly confrontational behaviour. Whatever the true intention, the repeated changes in their stated plans looked to many like conscious

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resulted in an impasse. Land-use approval was denied and, more importantly, the government stopped issuing visas to foreign visitors who indicated the ashram as their main destination. Besides, Desai's government cancelled the tax-exempt status of the ashram with retrospective effect, resulting in a

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Rajneesh also added, “I have chosen it for a specific purpose and it has been serving well, because people who used to come to gather knowledge, they stopped. The day I called myself Bhagwan, they stopped. It was too much for them, it was too much for their egos, someone calling himself Bhagwan...It

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According to a speech given by Rajneesh in 1969, socialism is the ultimate result of capitalism, and capitalism itself, of revolution that brings about socialism. Rajneesh stated that he believed that in India, socialism was inevitable, but fifty, sixty or seventy years hence, India should apply its

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stated that based on his readings of Rajneesh's books, he was convinced Rajneesh was the 20th century's "greatest spiritual teacher". Robbins, while stressing that he was not a disciple, further stated that he had "read enough vicious propaganda and slanted reports to suspect that he was one of the

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of the East, it teaches a variety of spiritual techniques from a broad range of traditions and promotes itself as a spiritual oasis, a "sacred space" for discovering one's self and uniting the desires of body and mind in a beautiful resort environment. According to press reports, prominent visitors

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thinkers. Rajneesh said that the new man had to be "utterly ambitionless", as opposed to a life that depended on ambition. The new man, he said, "is not necessarily the better man. He will be livelier. He will be more joyous. He will be more alert. But who knows whether he will be better or not? As

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sessions in which disciples were asked to just blabber meaningless sounds, which according to him clears out garbage from mind and relaxes it. His later "meditative therapies" require sessions for several days, OSHO Mystic Rose comprising three hours of laughing every day for a week, three hours of

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Laugh, shout, scream, jump, shake—whatever you feel to do, do it!" Next, for ten minutes one jumps up and down with arms raised, shouting "Hoo!" each time one lands on the flat of the feet. At the fourth, silent stage, the meditator stops moving suddenly and totally, remaining completely motionless

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In January 1987, Rajneesh returned to the ashram in Pune where he held evening discourses each day, except when interrupted by intermittent ill health. Publishing and therapy resumed and the ashram underwent expansion, now as a "Multiversity" where therapy was to function as a bridge to meditation.

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Following his exit from the US, Rajneesh returned to India, landing in Delhi on 17 November 1985. He was given a hero's welcome by his Indian disciples and denounced the United States, saying the world must "put the monster America in its place" and that "Either America must be hushed up or America

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While the various legal battles ensued Rajneesh remained behind the scenes, having withdrawn from a public facing role in what commune leadership referred to as a period of "silence." During this time, which lasted until November 1984, in lieu of Rajneesh speaking publicly, videos of his discourses

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led in France in the 1930s. Key features incorporated from Gurdjieff were hard, unpaid labour, and supervisors chosen for their abrasive personality, both designed to provoke opportunities for self-observation and transcendence. Many disciples chose to stay for years. Besides the controversy around

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Rajneesh", shortened to "Osho" in September. He also requested that all trademarks previously branded with "Rajneesh" be rebranded "OSHO". His health continued to weaken. He delivered his last public discourse in April 1989, from then on simply sitting in silence with his followers. Shortly before

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Frohnmeyer acknowledged that "they had little evidence of (Rajneesh) being involved in any of the criminal activities that unfolded at the ranch". According to court testimony by Ma Ava (Ava Avalos), a prominent disciple, Sheela played associates a tape recording of a meeting she had with Rajneesh

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The salmonella attack is considered the first confirmed instance of chemical or biological terrorism to have occurred in the United States. Rajneesh stated that because he was in silence and isolation, meeting only with Sheela, he was unaware of the crimes committed by the Rajneeshpuram leadership

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filed a lawsuit seeking to declare the City void because of an alleged violation of the Establishment Clause of the First Amendment to the Constitution. The Court found that the City property was owned and controlled by the Foundation, and entered judgement for the State. The court disregarded the

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immediately commenced and then prosecuted over the next six years numerous court and administrative actions to void the incorporation and cause buildings and improvement to be removed. 1000 Friends publicly called for the city to be "dismantled". A 1000 Friends Attorney stated that if 1000 Friends

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leaders by calling for freer acceptance of sex and became known as the "sex guru" in the Indian press. When in 1969, he was invited to speak at the Second World Hindu Conference, despite the misgivings of some Hindu leaders, his statements raised controversy again when he said, "Any religion which

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wrote that Rajneesh was "personally extremely impressive", noting that "many of those who visited him for the first time felt that their most intimate feelings were instantly understood, that they were accepted and unequivocally welcomed rather than judged. seemed to radiate energy and to awaken

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and diseases such as AIDS, and thought many of society's ills could be remedied by scientific means. The new man would no longer be trapped in institutions such as family, marriage, political ideologies and religions. In this respect Rajneesh is similar to other counter-culture gurus, and perhaps

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through which a suspect does not admit guilt, but does concede there is enough evidence to convict him—to one count of having a concealed intent to remain permanently in the U.S. at the time of his original visa application in 1981 and one count of having conspired to have sannyasins enter into a

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each day – his followers reportedly wanted to buy him 365 of them, one for each day of the year. Publicity shots of the Rolls-Royces were sent to the press. They may have reflected both his advocacy of wealth and his desire to provoke American sensibilities, much as he had enjoyed offending

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to avoid prosecution. Cash amounting to $ 58,000, as well as 35 watches and bracelets worth a combined $ 1 million, were found on the aircraft. Rajneesh had by all accounts been informed neither of the impending arrest nor the reason for the journey. Officials took the full ten days legally

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Sheela initiated attempts to murder Rajneesh's caretaker and girlfriend, Ma Yoga Vivek, and his personal physician, Swami Devaraj (George Meredith), because she thought that they were a threat to Rajneesh. She had secretly recorded a conversation between Devaraj and Rajneesh "in which the doctor

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Institute, found the groups encouraged participants to 'be violent' rather than 'play at being violent' (the norm in encounter groups conducted in the United States), and criticized them for "the worst mistakes of some inexperienced Esalen group leaders". Price is alleged to have exited the Pune

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Calling myself Bhagwan was simply symbolic – that now I have taken a different dimension to work. And it has been tremendously useful. All the wrong people automatically disappeared and a totally different quality of people started arriving. It worked well. It sorted out well, only those who are

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was a fan of Rajneesh, and viewed Rajneesh's works as "the most sublime interpretations of Indian philosophy that he had come across". Dhondy himself said Rajneesh was "the cleverest intellectual confidence trickster that India has produced. His output of the 'interpretation' of Indian texts is

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elections. While his allegations were initially greeted with scepticism by outside observers, the subsequent investigation by U.S. authorities confirmed these accusations and resulted in the conviction of Sheela and several of her lieutenants. On 30 September 1985, Rajneesh denied that he was a

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or other disasters in the 1990s. Rajneesh had said as early as 1964 that "the third and last war is now on the way" and frequently spoke of the need to create a "new humanity" to avoid global suicide. This now became the basis for a new exclusivity, and a 1983 article in the Rajneesh Foundation

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to contend that he had a preconceived intent to remain there. Years later, Rajneesh pleaded guilty to immigration fraud, while maintaining his innocence of the charges that he made false statements on his initial visa application about his alleged intention to remain in the US when he came from

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that "she had failed to find a property in India adequate to Rajneesh's needs, and thus, when the medical emergency came, the initiative had passed to Sheela". A public statement by Sheela indicated that Rajneesh was in grave danger if he remained in India, but would receive appropriate medical

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Rajneesh was later to say, "I have been interested in communism from my very childhood...communist literature — perhaps there is no book that is missing from my library. I have signed and dated each book before 1950. Small details are so vivid before me, because that was my first entry into the

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Similarly with respect to Rajneesh's embracing of Western counter-culture and the human potential movement, though Mullan acknowledged that Rajneesh's range and imagination were second to none, and that many of his statements were quite insightful and moving, perhaps even profound at times, he

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Rajneesh's teachings, delivered through his discourses, were not presented in an academic setting, but interspersed with jokes. The emphasis was not static but changed over time: Rajneesh revelled in paradox and contradiction, making his work difficult to summarise. He delighted in engaging in

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called the INS in Portland. An INS memo stated that the Senator was "very concerned" about how this "religious cult" is "endangering the way of life for a small agricultural town ... and is a threat to public safety". Such actions "often do have influence on immigration decisions". In 1983 the

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when he was 15, leading to a preoccupation with death that lasted throughout much of his childhood and youth. In his school years, he was a gifted and rebellious student, and gained a reputation as a formidable debater. Rajneesh became critical of traditional religion, took an interest in many

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concluded upon listening to Rajneesh in person that he was a brilliant lecturer, and expressed surprise at his talent as a comedian, which had not been apparent from reading his books, as well as the hypnotic quality of his talks, which had a profound effect on his audience. Hugh Milne (Swami

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Rajneesh continues to be known and published worldwide in the area of meditation and his work also includes social and political commentary. Internationally, after almost two decades of controversy and a decade of accommodation, Rajneesh's movement has established itself in the market of new

2965:"His lawyers, however, were already negotiating with the United States Attorney's office and, on 14 November he returned to Portland and pleaded guilty to two felonies; making false statements to the immigration authorities in 1981 and concealing his intent to reside in the United States." ( 746:

The Pune ashram was by all accounts an exciting and intense place to be, with an emotionally charged, madhouse-carnival atmosphere. The day began at 6:00 a.m. with Dynamic Meditation. From 8:00 am, Rajneesh gave a 60- to 90-minute spontaneous lecture in the ashram's "Buddha Hall"

1978:, such as a grandiose sense of self-importance and uniqueness; a preoccupation with fantasies of unlimited success; a need for constant attention and admiration; a set of characteristic responses to threats to self-esteem; disturbances in interpersonal relationships; a preoccupation with 982:

The Oregon legislature passed several bills that sought to slow or stop the development and the City of Rajneeshpuram—including HB 3080, which stopped distribution of revenue sharing funds for any city whose legal status had been challenged. Rajneeshpuram was the only city impacted. The

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By 1981, Rajneesh's ashram hosted 30,000 visitors per year. Daily discourse audiences were by then predominantly European and American. Many observers noted that Rajneesh's lecture style changed in the late '70s, becoming less focused intellectually and featuring an increasing number of

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religions. His followers have redefined his contributions, reframing central elements of his teaching so as to make them appear less controversial to outsiders. Societies in North America and Western Europe have met them half-way, becoming more accommodating to spiritual topics such as

1556:, which has been described as a kind of microcosm of his outlook. Performed with closed or blindfolded eyes, it comprises five stages, four of which are accompanied by music. First the meditator engages in ten minutes of rapid breathing through the nose. The second ten minutes are for 1327:

Rajneesh devised new "meditation therapy" methods such as the "Mystic Rose" and began to lead meditations in his discourses after a gap of more than ten years. His western disciples formed no large communes, mostly preferring ordinary independent living. Red/orange dress and the

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controlling US constitutional cases requiring that a violation be redressed by the "least intrusive means" necessary to correct the violation, which it had earlier cited. The city was forced to "acquiesce" in the decision, as part of a settlement of Rajneesh's immigration case.

2229:, an Indian-made biographical movie of Rajneesh's early life, based upon his own recollections and those of those who knew him, was released. It was written and produced by Jagdish Bharti and directed by Krishan Hooda, with Prince Shah and Shashank Singh playing the title role. 1746:, among the ten people who had most changed India's destiny; in Rajneesh's case, by "liberating the minds of future generations from the shackles of religiosity and conformism". Rajneesh has found more acclaim in his homeland since his death than he did while alive. Writing in 1351:

in a deliberately irradiated mattress, since his symptoms were concentrated on the right side of his body, but presented no hard evidence. US attorney Charles H. Hunter described this as "complete fiction", while others suggested exposure to HIV or chronic diabetes and stress.

425:, let him live with his maternal grandparents until he was eight years old. By Rajneesh's own account, this was a major influence on his development because his grandmother gave him the utmost freedom, leaving him carefree without an imposed education or restrictions. 894:

In 1981, the increased tensions around the Pune ashram, along with criticism of its activities and threatened punitive action by Indian authorities, provided an impetus for the ashram to consider the establishment of a new commune in the United States. According to

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takeover and a planned violent arrest of Rajneesh led to tension and fears of shooting. On the strength of Sheela's tape recordings, authorities later said they believed that there had been a plan that sannyasin women and children would have been asked to create a

1852:. Rajneesh was seen to live "in ostentation and offensive opulence", while his followers, most of whom had severed ties with outside friends and family and donated all or most of their money and possessions to the commune, might be at a mere "subsistence level". 1543:

Rajneesh presented meditation not just as a practice, but as a state of awareness to be maintained in every moment, a total awareness that awakens the individual from the sleep of mechanical responses conditioned by beliefs and expectations. He employed Western

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said that Rajneesh's teachings are "more pertinent in the current milieu than they were ever before". In Nepal, there were 60 Rajneesh centres with almost 45,000 initiated disciples as of January 2008. Rajneesh's entire works have been placed in the Library of

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is a polite form of address roughly equivalent to the English "Sir"; Bhagwan means "blessed one", used in Indian tradition as a term of respect for a human being in whom the divine is no longer hidden but apparent. In Hinduism it can also be used to signify a

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specifically slanted towards a generation of disillusioned westerners who wanted (and perhaps still want) to 'have their cake, eat it' claim at the same time that cake-eating is the highest virtue according to ancient-fused-with-scientific wisdom."

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In November 1987, Rajneesh expressed his belief that his deteriorating health (nausea, fatigue, pain in extremities, and lack of resistance to infection) was due to poisoning by the US authorities while in prison. His doctors and former attorney,

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In April 1981, Rajneesh had sent a message that he was entering the ultimate stage of his work, and would now speak only through silence. On 1 May 1981, Rajneesh stopped speaking publicly and entered a phase of "silent heart to heart communion".

1737:

While Rajneesh's teachings were not welcomed by many in his own home country during his lifetime, there has been a change in Indian public opinion since Rajneesh's death. In 1991, an Indian newspaper counted Rajneesh, along with figures such as

1137:, a 78-page compilation of his teachings that defined "Rajneeshism" as "a religionless religion". He said he ordered the book-burning to rid the sect of the last traces of the influence of Sheela, whose robes were also "added to the bonfire". 1016:

were played to commune audiences. His time was allegedly spent mostly in seclusion and he communicated only with a few key disciples, including Ma Anand Sheela and his caretaker girlfriend Ma Yoga Vivek (Christine Woolf). He lived in a

1448:, in which the human experiences of separateness, duality and temporality are held to be a kind of dance or play of cosmic consciousness in which everything is sacred, has absolute worth and is an end in itself. While his contemporary 807:

By the latter 1970s, the Pune ashram was too small to contain the rapid growth and Rajneesh asked that somewhere larger be found. Sannyasins from around India started looking for properties: those found included one in the province of

735:, Pune, purchased with the help of Ma Yoga Mukta (Catherine Venizelos), a Greek shipping heiress. Rajneesh spoke at the Pune ashram from 1974 to 1981. The two adjoining houses and 6 acres (2.4 ha) of land became the nucleus of an 966:. The conflict with local residents escalated, with increasingly bitter hostility on both sides, and over the following years, the commune was subject to constant and coordinated pressures from various coalitions of Oregon residents. 10330:

Latkin, Carl A.; Sundberg, Norman D.; Littman, Richard A.; Katsikis, Melissa G.; Hagan, Richard A. (1994), "Feelings after the fall: former Rajneeshpuram Commune members' perceptions of and affiliation with the Rajneeshee movement",

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He had by then, acquired a secretary, Laxmi Thakarsi Kuruwa, who as his first disciple had taken the name Ma Yoga Laxmi. Laxmi was the daughter of one of his early followers, a wealthy Jain, who had been a key supporter of the

7871:"Today, there are five communes in Nepal and 60 centres with almost 45,000 initiated disciples. OSHO Tapoban also runs a centre for visitors that can accommodate 150 people, a coffee shop, a magazine and an online newsletter." 1076:. There were also smaller organisations, such as Rajneesh Travel Corp, Rajneesh Community Holdings, and the Rajneesh Modern Car Collection Trust, whose sole purpose was to deal with the acquisition and rental of Rolls-Royces. 2995:"Facing 35 counts of conspiring to violate immigration laws, the guru admitted two charges: lying about his reasons for settling in the U.S. and arranging sham marriages to help foreign disciples join him." (American Notes, 1647:

far as politicians are concerned, he will not be better, because he will not be a better soldier. He will not be ready to be a soldier at all. He will not be competitive, and the whole competitive economy will collapse. "

1752:, columnist Tanweer Alam stated, "The late Rajneesh was a fine interpreter of social absurdities that destroyed human happiness." At a celebration in 2006, marking the 75th anniversary of Rajneesh's birth, Indian singer 2978:"The Bhagwan may also soon need his voice to defend himself on charges he lied on his original temporary-visa application: if the immigration service proves he never intended to leave, the Bhagwan could be deported." ( 3598:"is a registered foundation of Switzerland, founded in 1984 and is the owner of all the intellectual property of the contemporary mystic Osho (1931–1990) and the sole and registered owner of all of the copyrights ..." 768:, were experimental, allowing a degree of physical aggression as well as sexual encounters between participants. Conflicting reports of injuries sustained in encounter group sessions began to appear in the press. 6948: 10723: 8901: 1786:

were also known to be the followers of Rajneesh's philosophy. His books are available in more than 60 languages from more than 200 publishing houses and have entered best-seller lists in Italy and South Korea.

331:, and a succession of legal battles concerning the ashram's construction and continued development curtailed its success. In 1985, Rajneesh publicly asked local authorities to investigate his personal secretary 945:

5.75 million, and a few days later assigned the property to the US foundation. The property was a 64,229-acre (260 km) ranch, previously known as "The Big Muddy Ranch" and located across two counties

539:, being promoted to professor in 1960. A popular lecturer, he was acknowledged by his peers as an exceptionally intelligent man who had been able to overcome the deficiencies of his early small-town education. 1888:

to meet the desires of his audience. Urban, too, viewed Rajneesh as negating a dichotomy between spiritual and material desires, reflecting the preoccupation with the body and sexuality characteristic of late

1289:, on condition that he did not go out or give talks. He had been granted a Uruguayan identity card, one-year provisional residency and a possibility of permanent residency, so the party set out, stopping at 534:

Sanskrit College, but the vice-chancellor soon asked him to seek a transfer as he considered him a danger to his students' morality, character, and religion. From 1958, he taught philosophy as a lecturer at

1777:

in the 1980s. Over 650 books are credited to Rajneesh, expressing his views on all facets of human existence. Virtually all of them are renderings of his taped discourses. Many Bollywood personalities like

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He suggested more than a hundred meditation techniques in total. His own "active meditation" techniques are characterised by stages of physical activity leading to silence. The most famous of these remains

1835:, the seminar focused on Rajneesh's "Zorba the Buddha" teaching, seeking to reconcile spirituality with the materialist and objective approach. As of 2013, the resort required all guests to be tested for 445:, and hypnosis. According to Vasant Joshi, Rajneesh read widely from an early age; although he played sports as a young boy, reading was his primary interest. After showing an interest in the writings of 1659:

Rajneesh stated in the first talk he gave after ending three years of public silence on 30 October 1984, that he had gone into silence partly to put off those who were only intellectually following him.

640:(beaded necklace) carrying a locket with his picture. However, his sannyasins were encouraged to follow a celebratory rather than ascetic lifestyle. He himself was not to be worshipped but regarded as a 1607:

Rajneesh said that he was "the rich man's guru" and that material poverty was not a genuine spiritual value. He had himself photographed wearing sumptuous clothing and hand-made watches and, while in

829:

dating back to the sixties, was unwilling to intercede for it after her return to power. In May 1980, during one of Rajneesh's discourses, an attempt on his life was made by Vilas Tupe, a young Hindu

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ashram with a broken arm following a period of eight hours locked in a room with participants armed with wooden weapons. Bernard Gunther, his Esalen colleague, fared better in Pune and wrote a book,

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though a "fairly benign example of his type", was a "rebarbative dingbat who manipulates the manipulable into manipulating one another". Responding to an enthusiastic review of Rajneesh's talks by

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investigators that "Sheela informed them that Bhagwan was not to know what was going on, and that if Bhagwan were to ask them about anything that would occur, 'they would have to lie to Bhagwan'."

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alternated with series held in English. During the day, various meditations and therapies took place, whose intensity was ascribed to the spiritual energy of Rajneesh's "buddhafield". In evening

366:

all associated intellectual property, is managed by the registered Osho International Foundation (formerly Rajneesh International Foundation). Rajneesh's teachings have had an impact on Western

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treatment in America if he needed surgery. Despite the stated serious nature of the situation, Rajneesh never sought outside medical treatment during his time in the United States, leading the

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considers life meaningless and full of misery and teaches the hatred of life, is not a true religion. Religion is an art that shows how to enjoy life." He compared the treatment of lower caste

2024:

of religions", ranking him as one of the greatest figures of the 20th century; in his view, Rajneesh had performed a radical deconstruction of the word games played by the world's religions.

556:, and institutional religions. He travelled so much that he would find it difficult to sleep on a normal bed, because he had grown used to sleeping amid the rocking of railway coach berths. 2986:

The Oregon cult with the leader with 90 golden Rolls-Royces, 3 December 1984, United States Edition, National Affairs Pg. 34, 1915 words, Neal Karlen with Pamela Abramson in Rajneeshpuram.)

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The alleged crimes, which he stated had been committed without his knowledge or consent, included the attempted murder of his personal physician, poisonings of public officials in Oregon,

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intended to shock or amuse his audience. On 10 April 1981, having discoursed daily for nearly 15 years, Rajneesh entered a three-and-a-half-year period of self-imposed public silence, and

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To decide which therapies to participate in, visitors either consulted Rajneesh or selected according to their own preferences. Some of the early therapy groups in the ashram, such as the

2122:

1979: In 1978 the German film maker Wolfgang Dobrowolny (Sw Veet Artho) visited the Ashram in Poona and created a unique documentary about Rajneesh, his Sannyasins and the ashram, titled

1213:, Rajneesh pleaded "not guilty" to all 34 charges, was released on $ 500,000 bail, and returned to the commune at Rajneeshpuram. On the advice of his lawyers, he later entered an " 6497: 3105: 1572:"shaking" meditation and the Nadabrahma "humming" meditation, which are less animated, although they also include physical activity of one sort or another. He also used to organise 1868:

also said Rajneesh's teaching was neither original nor especially profound, and concluded that most of its content had been borrowed from various Eastern and Western philosophies.

700:. In many parts of India and South Asia, Bhagwan represents the abstract concept of a universal God to Hindus who are spiritual and religious but do not worship a specific deity. 7752: 787:

who had "graduated" from months of meditation and therapy could apply to work in the ashram, in an environment that was consciously modelled on the community the Russian mystic

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where Rajneesh began speaking publicly until 19 June, after which he was "invited to leave" for no official reason. A two-week visa was arranged for Jamaica, but on arrival in

1024:'drive-by' ceremony. He also gained public notoriety for amassing a large collection of Rolls-Royce cars, eventually numbering 93 vehicles. In 1981 he had given Sheela limited 675:

Speaking about the name change from Acharya to Bhagwan, Rajneesh said in later years, "I loved the term. I said, 'At least for a few years that will do. Then we can drop it.'"

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Rajneesh saw his "neo-sannyas" as a totally new form of spiritual discipline, or one that had once existed but since been forgotten. He thought that the traditional Hindu

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Sheela and her associates a "gang of fascists". He accused them of having committed serious crimes, most dating back to 1984, and invited the authorities to investigate.

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if authorities tried to arrest Rajneesh at the commune. On 28 October, Rajneesh and a small number of sannyasins accompanying him were arrested aboard two rented

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and began traveling throughout India, becoming known as a vocal critic of the orthodoxy of mainstream religions, as well as of mainstream political ideologies and of

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Goldman, Marion S. (1991), "Reviewed Work(s): Charisma and Control in Rajneeshpuram: The Role of Shared Values in the Creation of a Community by Lewis F. Carter",

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if they had sex, and to refrain from kissing, measures widely represented in the press as an extreme over-reaction since condoms were not usually recommended for

821:

claim estimated at $ 5 million. Conflicts with various Indian religious leaders aggravated the situation—by 1980 the ashram had become so controversial that

9027:

Carter, Lewis F. (1987), "The 'New Renunciates' of Bhagwan Shree Rajneesh: Observations and Identification of Problems of Interpreting New Religious Movements",

9002:. (Includes studies by Susan J. Palmer, Lewis F. Carter, Roy Wallis, Carl Latkin, Ronald O. Clarke and others previously published in various academic journals.) 8701: 7960: 1206: 1168:, but word was leaked to Rajneesh's lawyer. Negotiations to allow Rajneesh to surrender to authorities in Portland if a warrant were issued failed. Rumours of a 1044:

because AIDS was considered a homosexual disease at that stage. During his residence in Rajneeshpuram, Rajneesh also dictated three books under the influence of

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Urban, Hugh B. (2005), "Osho, From Sex Guru to Guru of the Rich: The Spiritual Logic of Late Capitalism", in Forsthoefel, Thomas A.; Cynthia Ann Humes (eds.),

1819:

have included politicians and media personalities. In 2011, a national seminar on Rajneesh's teachings was inaugurated at the Department of Philosophy of the

1164:

On 23 October 1985, a federal grand jury indicted Rajneesh and several other disciples with conspiracy to evade immigration laws. The indictment was returned

410:, "lord") was born Chandra Mohan Jain, the eldest of 11 children of a cloth merchant, at his maternal grandparents' house in Kuchwada; a small village in the 8848: 3086: 1982:

combined with frequent resorting to prevarication or outright lying; and a lack of empathy. Drawing on Rajneesh's reminiscences of his childhood in his book

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of state grand jury testimony of the guru's dentist about life inside the guru's home and dealings with Sheela. Contributed by: Ed Madrid, The Oregonian.

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for fifteen minutes, witnessing everything that is happening. The last stage of the meditation consists of fifteen minutes of dancing and celebration.

1515:

and to shut themselves off from joyful experiences that arise naturally when embracing the present moment: "The mind has no inherent capacity for joy.

432:

to live with his parents. Rajneesh was profoundly affected by his grandfather's death, and again by the death of his childhood girlfriend Shashi from

3428: 1677:". In reply, Rajneesh said that it was a difficult matter because he was against any kind of commandment, but "just for fun", set out the following: 292:". During this period, he expanded his spiritual teachings and commented extensively in discourses on the writings of religious traditions, mystics, 5173: 10866: 10821: 8635: 10891: 1860:

Academic assessments of Rajneesh's work have been mixed and often directly contradictory. Uday Mehta saw errors in his interpretation of Zen and

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practices, he advocated that his followers live fully in the world but without attachment to it. In expressing a more progressive attitude to

8553: 7823: 4059: 1463:, while his description of man as a machine, condemned to the helpless acting out of unconscious, neurotic patterns, has much in common with 743:, the ashram began to complement meditations with a growing number of therapy groups, which became a major source of income for the ashram. 10841: 5066: 1820: 10492: 10465: 8726: 10567: 8150: 4677: 1256:. In Manali, Rajneesh said that he was interested in buying, for use as a possible new commune site, an atoll in the South Pacific that 10911: 10694: 7454: 3236: 2931: 1335:

premises—was reintroduced in the summer of 1989, along with white robes worn for evening meditation and black robes for group leaders.

812:

in Gujarat and two more in India's mountainous north. The plans were never implemented as mounting tensions between the ashram and the

493:. However, his membership in the organisations was short-lived as he could not submit to any external discipline, ideology, or system. 5331: 4216: 1918:" after his return to India, and especially in the years since his death, going on to describe him as a powerful illustration of what 622:

method for the first time. Dynamic Meditation involved breathing very fast and celebrating with music and dance. He left Jabalpur for

10816: 5669: 1990:, due to his growing up in the care of overindulgent grandparents. Rajneesh's self-avowed Buddha status, he concluded, was part of a 919:

musculoskeletal physician and expert in epidural injections flown in from London. Rajneesh's previous secretary, Laxmi, reported to

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auditorium, commenting on religious writings or answering questions from visitors and disciples. Until 1981, lecture series held in

319:

In 1981, the Rajneesh movement's efforts refocused on activities in the United States and Rajneesh relocated to a facility known as

9896: 9177: 8800: 10542: – On Sannyas Wiki site, a site devoted to Osho's work, his discourses, his books, and the music made around him. 6924: 6906: 6542:

Bell, Steven (1986). "Recent Judicial, Legislative and Administrative Developments Relating to Immigration and Nationality Law".

6467: 6449: 6431: 6413: 6394: 6376: 6298: 6280: 6261: 6243: 5522: 3211: 2104:

1974: The first documentary film about Rajneesh was made by David M. Knipe. Program 13 of Exploring the Religions of South Asia,

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of his own living quarters; authorities later convicted several members of the ashram, including Sheela. That year, Rajneesh was

10475: 7881: 6319: 5906: 1693: 5 To become a nothingness is the door to truth. Nothingness itself is the means, the goal and attainment. 10921: 8777: 1270: 925: 328: 7339: 4486: 2983: 10380: 9786: 9695: 9448: 9276: 9243: 8874: 7708: 7648: 7598: 3591: 3488: 6843: 10906: 6782: 1832: 10437: 9593: 8091: 6171: 10896: 9145: 8928: 8762: 8680: 3904: 2027:

During the early 1980s, a number of commentators in the popular press were dismissive of Rajneesh. The Australian critic

1368:) were subjecting him to some form of evil magic. A search for the perpetrators was undertaken, but none could be found. 1020:

next to a covered swimming pool and other amenities. At this time he did not lecture and interacted with followers via a

757:, Rajneesh conversed with individual disciples or visitors and initiated disciples ("gave sannyas"). Sannyasins came for 561: 10926: 10876: 10677: 8613: 462:

intellectual world. First I was deeply interested in communism, but finding that it is a corpse I became interested in

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was of a very low standard, wearyingly repetitive and often factually wrong, and stated that he felt disturbed by the

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During the Oregon years there was an increased emphasis on Rajneesh's prediction that the world might be destroyed by

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system associated with his narcissistic personality disorder; a condition of ego-inflation rather than egolessness.

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efforts to first creating wealth. He said that socialism would socialise only poverty, and he described Gandhi as a

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said that most participators felt they had made progress in self-actualisation as defined by American psychologist

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and the movement led to a curbing of the ashram's development and a back tax claim estimated at $ 5 million.

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and London, but was in each case refused entry. Next Canada refused landing permission, so his plane returned to

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reads, "Never Born – Never Died Only visited this planet Earth between December 11, 1931 and January 19, 1990".

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means teacher or professor; Rajneesh was a nickname he had acquired in childhood), giving lectures critical of

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Season 7 Episode 8 takes a look in to how forensics was used to determine the cause of the bio-attack in 1984.

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his death, Rajneesh suggested that one or more audience members at evening meetings (now referred to as the

10846: 10519: 2250: 653: 344: 9429:(2004), "When Leaders Dissolve: Considering Controversy and Stagnation in the Osho Rajneesh Movement", in 3420: 9434: 5727:

A Passage to America: A Radically New Look at Bhagwan Shree Rajneesh and a Controversial American Commune

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Hortsch, Dan (18 March 1982). "Fearing 'religious cities' group forms to monitor activities of commune".

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in 1953 at the age of 21. Following several years in academia, in 1966 Rajneesh resigned his post at the

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Urban, Hugh B. (1996), "Zorba The Buddha: Capitalism, Charisma and the Cult of Bhagwan Shree Rajneesh",

2016:, scriptures, and religious practices, and gave a totally new dimension to religion. German philosopher 630:. Becoming a disciple apparently meant assuming a new name and wearing the traditional saffron dress of 10916: 10856: 10784: 10553: 9107: 2213: 2059: 1725:

He underlined numbers 3, 7, 9 and 10. The ideas expressed in these commandments have remained constant

1169: 2020:, a one-time devotee of Rajneesh's (living at the Pune ashram from 1978 to 1980), described him as a " 991:, stated in 1982 that since their neighbors did not like them, they should leave Oregon. In May 1982, 10901: 10861: 3000: 1508: 22: 10502: 6119: 5949:

Sally Carpenter Hale, Associated Press (1 October 1985). "Rajneesh renouncing his cult's religion".

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were largely abandoned, having been optional since 1985. The wearing of maroon robes—only while on

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Bhawuk, Dharm P. S. (2003), "Culture's influence on creativity: the case of Indian spirituality",

542:

In parallel to his university job, he travelled throughout India under the name Acharya Rajneesh (

10826: 9440: 1971: 1766: 1149: 1000: 916: 308:, were offered to a growing Western following. By the late 1970s, the tension between the ruling 221: 10329: 5062: 8723: 5579: 1877: 967: 937:

On 13 June 1981, Sheela's husband, John Shelfer, signed a purchase contract to buy property in

277: 238: 9161: 8827: 8158: 3135: 1681: 1 Never obey anyone's command unless it is coming from within you also. 1548:

in the preparatory stages of meditation to create awareness of mental and emotional patterns.

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did not approve of Rajneesh, there are clear similarities between their respective teachings.

833:. Tupe claims that he undertook the attack because he believed Rajneesh to be an agent of the 245:, insisting that spiritual experience could not be organized into any one system of religious 10836: 9740: 9065: 4858: 4098: 3115: 1956: 1295: 1282: 1240: 963: 904: 511: 293: 26: 10539: 731:. In 1974, on the 21st anniversary of his experience in Jabalpur, he moved to a property in 10886: 10811: 10806: 10747: 10656: 5088:

Sullivan, Edward. "The Quiet Revolution Goes West: The Oregon Planning Program 1961–2011".

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Rajneesh greeted by sannyasins on one of his daily "drive-bys" in Rajneeshpuram, circa 1982

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thought, and their popularity reportedly increased between the time of his death and 2005.

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It only thinks about joy." The result is that people poison themselves with all manner of

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he caused controversy in India during the late 1960s and became known as "the sex guru".

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There are widely divergent assessments of Rajneesh's qualities as a thinker and speaker.

1987: 1758: 1472: 614:

Rajneesh during his birthday celebrations at his residence in Bombay, on 11 December 1972

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was established and a variety of therapies, incorporating methods first developed by the

10458: 9887: 9799:(1988), "Charisma and Abdication: A Study of the Leadership of Bhagwan Shree Rajneesh", 9253:

Clarke, Ronald O. (1988), "The Narcissistic Guru: A Profile of Bhagwan Shree Rajneesh",

8790: 10651: 10520:"Netflix documentary on Rajneeshees in Oregon revisits an amazing, enraging true story" 10370: 10348: 9824: 9816: 9598: 9554: 9459: 9414: 9215: 9199: 9044: 8948: 7901: 7845: 7803: 7786: 7474: 6519: 6502: 6084: 5866: 5849: 5542: 5341: 5336: 5264: 4896: 4879: 4699: 4682: 2935:, a 1985 lawsuit in Oregon that led to a $ 1.64 million judgment against the foundation 2135: 2083: 1885: 1748: 1553: 1471:. His vision of the "new man" transcending constraints of convention is reminiscent of 1456: 1449: 1119: 984: 857: 635: 626:

at the end of June. On 26 September 1970, he initiated his first group of disciples or

619: 258: 9019: 6623:"'Wild, Wild Country': Meet the Holocaust Survivor and archnemesis of Ma Anand Sheela" 3204: 1285:

airport, Ireland, to refuel. There he was allowed to stay for two weeks at a hotel in

10739: 10731: 10715: 10610: 10576: 10423: 10394: 10376: 10316: 10297: 10274: 10256: 10237: 10208: 10172: 10153: 10149:

The Promise of Paradise: A Woman's Intimate Story of the Perils of Life With Rajneesh

10147: 10132: 10122: 10107: 10073: 10035: 9991: 9972: 9946: 9924: 9872: 9849: 9782: 9763: 9744: 9721: 9691: 9670: 9641: 9622: 9578: 9570: 9524: 9502: 9484: 9466: 9444: 9383: 9364: 9341: 9272: 9239: 9219: 9207: 9189: 9157: 9135: 9111: 9088: 9069: 8992: 8969: 8898:"Wild Wild Country review – Netflix's take on the cult that threatened American life" 7704: 7678: 7668: 7644: 7619: 7594: 7569: 7568:. Rajneeshpuram, Oregon, USA: Rajneesh Foundation International. pp. Chapter 2. 6604: 6594: 5929: 5823: 5795: 5767: 4272: 4262: 4199: 4189: 4065: 3998: 3988: 3777: 3767: 3517: 3494: 3484: 3230: 2946: 2925: 2234: 2225: 1979: 1869: 1861: 1796: 1643: 1634: 1624: 1612: 1482: 1440: 1316: 1025: 1021: 564:

reactionary who worshipped poverty. What India needed to escape its backwardness was

355:

from the United States on separate immigration-related charges in accordance with an

289: 234: 9828: 962:

In May 1982 the residents of Rancho Rajneesh voted to incorporate it as the city of

10636: 10340: 10313:

Hellbent for Enlightenment: Unmasking Sex, Power, and Death With a Notorious Master

10014: 9938: 9808: 9546: 9406: 9380:

Cults and New Religious Movements: A Report of the American Psychiatric Association

9181: 9036: 9015: 8940: 8870: 7832:. Chennai, India. 23 September 2006. Archived from the original on 14 December 2011 6977: 6941: 2917: 2275: 2183: 2144: 2079: 2051: 2017: 1893: 1753: 1674: 1468: 1432:, on a variety of Eastern and Western mystics and on sacred scriptures such as the 1142: 842: 772:, at the time a prominent Human Potential Movement therapist and co-founder of the 661: 519: 9501:(in German), Frankfurt am Main: Verlag Peter Lang GmbH (Studia Irenica, vol. 36), 8013:"I was part of Osho's spiritual whorehouse cult & flushed his mala in disgust" 5111:

Rajneeshee leaders see enemies everywhere as questions compound – Part 4 of 5

3588: 1919: 10600: 10595: 10293: 10067: 9796: 9685: 9360: 9227: 8766: 8730: 8684: 8663: 6952: 6847: 6559: 5676: 5243:"5 years after Rajneeshee commune collapsed, truth spills out – Part 1 of 5" 5135:"Rajneeshees' Utopian dreams collapse as talks turn to murder – Part 5 of 5" 4223: 3908: 3595: 3576: 3007: 2873: 2524: 2397: 2330: 2320: 2046:, similarly expressed his opinion that the talk he heard while visiting the Puna 2008: 2003: 1900: 1881: 1629: 1032: 896: 868: 765: 471: 411: 332: 266: 10724:

Breaking the Spell: My Life as a Rajneeshee and the Long Journey Back to Freedom

8031:"Mahesh Bhatt Reminisces: I Was Instrumental In Taking Vinod Khanna To Rajneesh" 530:

in philosophy (with distinction). He immediately secured a teaching position at

10620: 10224: 9520: 9481:

The New Age Movement: Religion, Culture and Society in the Age of Postmodernity

9426: 9320: 9295: 8654: 8548: 2949:, a bombing that occurred near the Osho International Meditation Resort in Pune 2559: 2339: 2198: 2164: 2087: 1904: 1743: 1739: 1620: 1486: 1340: 1312: 1182: 908: 863: 830: 657: 627: 594: 415: 281: 226: 157: 128: 9126: 8759: 8677: 3901: 1604:

flowering had taken place, desires such as that for sex would be left behind.

761:

when departing or returning or when they had anything they wanted to discuss.

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Moon Sisters, Krishna Mother, Rajneesh Lovers: Women's Roles in New Religions

10219: 9968: 9960: 9211: 9173: 6320:"Transfer delayed – Rajneesh to stay for another night in Oklahoma City" 5247: 5139: 5115: 3498: 2372: 2243: 2033: 1939: 1865: 1814:

has become the OSHO International Meditation Resort Describing itself as the

1774: 1687: 3 Truth is within you, do not search for it elsewhere. 1639: 1545: 1490: 1464: 1257: 1223: 1199: 1065: 1045: 995: 884: 852: 822: 817: 732: 665: 569: 320: 313: 242: 147: 82: 10453: 7682: 7667:. Rajneeshpuram, Or., U.S.A.: Rajneesh Foundational International. c. 1985. 6820:. India: Zorba Designs, Hotel Surya Villa, Koregaon Park, Pune. p. 101. 6608: 4276: 3799:. India: Zorba Designs, Hotel Surya Villa, Koregaon Park, Pune. p. 101. 2193:

produced an episode entitled, "Bhagwan Shree Rajneesh: The Man Who Was God".

1705: 9 Die each moment so that you can be new each moment. 10765: 10422:, Wellingborough, UK: The Aquarian Press (New Religious Movements Series), 10018: 9499:

Das Selbstverständnis des Bhagwan Shree Rajneesh in seinen Reden über Jesus

8136: 5529:(in German). 9 December 1985. Archived from the original on 2 February 2012 4203: 4002: 3781: 2903: 2305: 2021: 1783: 1779: 1770: 1673:

In his early days as Acharya Rajneesh, a correspondent once asked for his "

1425: 1210: 1174: 1096: 1068:. Rajneesh denied these charges when questioned about them by journalists. 912: 813: 309: 139: 78: 3478: 5611: 5251:. Oregon Live. 14 April 2011. Archived from the original on 23 April 2012 4256: 3887: 2364: 2178:, was made by Australian film maker Cynthia Connop in the late 1980s for 2064: 2028: 1218: 1214: 1195: 1107: 1017: 975:'to contain, control and remove' the threat of invasion by an 'alien cult 475: 419: 356: 296:, and philosophers from around the world. In 1974, Rajneesh relocated to 230: 104: 9594:"Ashram (1981) Life at an Ashram, Search for Inner Peace (movie review)" 9104:

Charisma and Control in Rajneeshpuram: A Community without Shared Values

10615: 10352: 10049: 9820: 9614: 9558: 9537:

Latkin, Carl A. (1992), "Seeing Red: A Social-Psychological Analysis",

9418: 9203: 9048: 8952: 6250:. (Spokane, Washington). Associated Press. 29 October 1985. p. A8. 5951: 5926:

Rajneeshism: An Introduction to Bhagwan Shree Rajneesh and His Religion

5609:, Vol. 4, Chapter 19 (transcript of an interview with German magazine, 2939: 2723: 2674: 2583: 2349: 2156: 2091: 1963: 1915: 1890: 1532: 1460: 1455:

Rajneesh also drew on a wide range of Western ideas. His belief in the

1434: 1308: 1236: 1135:

Rajneeshism: An Introduction to Bhagwan Shree Rajneesh and His Religion

1124: 988: 955: 769: 631: 565: 254: 5948: 2780: 1041: 753: 703:

Later, when he changed his name, he redefined the meaning of Bhagwan.

10128: 9717: 9235: 7828: 3538:"I Charged My Sexual Energies at the OSHO Meditation Resort in India" 2646: 2546: 2433: 2038: 1952: 1935: 1762: 1726: 1573: 1569: 1557: 1405: 1344: 1278: 1262: 1165: 1114:

within the commune and within his own home, and a potentially lethal

872: 851:—silent sitting with music and readings from spiritual works such as 788: 784: 549: 482: 467: 463: 454: 438: 429: 143: 10545: 10344: 9812: 9550: 9410: 9185: 9040: 8944: 8576: 6588: 6085:

United States District Court for the District of Oregon (May 1990),

6070:

King, Elroy (23 July 1985). "Plea bargain said best deal possible".

1323:

and in Madrid, Rajneesh returned to Bombay, India, on 30 July 1986.

1073: 478:. All three were anarchists: no state, no government in the world." 204:; 11 December 1931 – 19 January 1990), also known as 9357:

Osho Rajneesh – Studies in Contemporary Religion Series, No. 4

8092:"Interview with Federico Palmaroli at "Le più belle frasi di Osho"" 6957: 5794:. Cologne, Germany: Rebel Publishing House GmbH. pp. 413–416. 5766:. Cologne, Germany: Rebel Publishing House GmbH. pp. 413–415. 4235: 3985:

The awakened one : the life and work of Bhagwan Shree Rajneesh

3764:

The awakened one : the life and work of Bhagwan Shree Rajneesh

1991: 1931: 1836: 1824: 1708: 10 Do not search. That which is, is. Stop and see. 1619:

Rajneesh aimed to create a "new man" combining the spirituality of

1568:

Rajneesh developed other active meditation techniques, such as the

1524: 1520: 1444:. The sociologist Lewis F. Carter saw his ideas as rooted in Hindu 1429: 1409: 1401: 1348: 1286: 720: 641: 618:

At a public meditation event in early 1970, Rajneesh presented his

506: 384: 10201:

Cities on a Hill: A Journey Through Contemporary American Cultures

10028:

Tantra: Sex, Secrecy, Politics, and Power in the Study of Religion

6326:. (Washington). The Associated Press. 5 November 1985. p. A2. 1914:

In 2005, Urban observed that Rajneesh had undergone a "remarkable

1243:, which requires the formation of a plan and acts in furtherance. 878: 711: 610: 428:

When he was seven years old, his grandfather died, and he went to

418:

state in India. His parents, Babulal and Saraswati Jain, who were

10124:

Death Comes Dancing: Celebrating Life With Bhagwan Shree Rajneesh

10104:

Bhagwan Shree Rajneesh: The Most Dangerous Man Since Jesus Christ

6498:"Around the Nation; Guru's Disciples to Sell Some Commune Assets" 3569: 2943:, a website and former print publication of the Rajneesh movement 2727: 2310: 2239: 2013: 1986:, he suggested that Rajneesh suffered from a fundamental lack of 1600: 1445: 1417: 1397: 1381: 1190: 1178: 1111: 847: 728: 589: 544: 496: 433: 422: 367: 348: 347:, the attempted murder of Rajneesh's personal physician, and the 262: 8625:"Adieu to God: Why Psychology Leads to Atheism" Mick Power. p114 7616:

Bhagwan Shree Rajneesh the Most Dangerous Man since Jesus Christ

6913:. (Bend, Oregon). Associated Press. 19 January 1990. p. A1. 4686:. 18 November 2002. Archived from the original on 19 August 2010 2068:

most maligned figures in history". Rajneesh's commentary on the

1684: 2 There is no God other than life itself. 1360: 1007: 10069:

Oranges & Lemmings: The Story Behind Bhagwan Shree Rajneesh

9169: 3480:

Osho, the luminous rebel : life story of a maverick mystic

2625: 2464: 2109: 2074: 1970:, Ronald O. Clarke, Emeritus Professor of Religious Studies at 1828: 1815: 1608: 1503: 1421: 1413: 1304: 1290: 1274: 1252:

will be the end of the world." He then stayed for six weeks in

1061: 1037: 938: 773: 736: 724: 697: 623: 585: 553: 531: 450: 442: 327:. The movement ran into conflict with county residents and the 301: 285: 10438:

25 years after Rajneeshee commune collapsed, truth spills out.

7566:

Theologica Mystica. Discourses on the treatise of st Dionysius

1355:

From early 1988, Rajneesh's discourses focused exclusively on

1194:

available to transfer him from North Carolina to Portland for

1133:

religious teacher. His disciples burned 5,000 copies the book

10253:

Passionate Journeys – Why Successful Women Joined a Cult

7888:. 25 July 2002. Archived from the original on 2 November 2012 6931:. (Bend, Oregon). wire services. 19 January 1990. p. B1. 6852: 6506:. 16 November 1985. Archived from the original on 24 May 2015 5913:. (Washington). Associated Press. 2 October 1985. p. D6. 4186:

The awakened one: the life and work of Bhagwan Shree Rajneesh

2599: 2515: 1974:, argued that Rajneesh exhibited all the typical features of 1795:

and meditation. The Osho International Foundation (OIF) runs

1376:

At age 58, Rajneesh died on 19 January 1990 at the ashram in

1300: 1266: 1189:; according to federal authorities the group was en route to 1060:. Sheela later stated that Rajneesh took sixty milligrams of 809: 748: 693: 580: 246: 7953:"The Glorious Rise & Scandalous Fall of 'Sex Guru' Osho" 3900:(1985) Interview with Howard Sattler, 6PR Radio, Australia, 1896:

and in tune with the socio-economic conditions of his time.

10641: 10290:

Dying for Enlightenment: Living with Bhagwan Shree Rajneesh

8929:"Utopia and Bureaucracy: The Fall of Rajneeshpuram, Oregon" 8795: 7369:

OSHO – Transform Yourself through the Science of Meditation

6456:. (Oregon). Associated Press. 10 November 1985. p. 7A. 2650: 2493: 2477: 2069: 1997: 1849: 1811: 1792: 1594: 1588: 1377: 688: 669: 599: 522:

in philosophy at D. N. Jain College in 1955, he joined the

446: 335:

and her close supporters for a number of crimes, including

297: 250: 100: 10493:"Rajneeshees in Oregon: The Untold Story - 25 Years Later" 6438:. (Oregon). Associated Press. 9 November 1985. p. 1A. 6401:. (Oregon). Associated Press. 8 November 1985. p. 1A. 6383:. (Oregon). Associated Press. 6 November 1985. p. 5A. 6287:. (Spokane, Washington). The Associated Press. p. A6. 6268:. (Oregon). Associated Press. 29 October 1985. p. 1A. 1968:

The Narcissistic Guru: A Profile of Bhagwan Shree Rajneesh

1962:

Some scholars have suggested that Rajneesh may have had a

1668: 825:, despite a previous association between Rajneesh and the 588:

and women with the treatment of animals. He characterised

575:

In a 1968 lecture series, later published under the title

9336:

Forsthoefel, Thomas A.; Humes, Cynthia Ann, eds. (2005),

8985:

Osho Rajneesh and His Disciples: Some Western Perceptions

8746: 7618:. West Germany: Rebel Publishing House Gmbh. p. 85. 6557:"World must put U.S. 'monster' in its place, guru says". 6305:. (Idaho). Associated Press. 31 October 1985. p. 2A. 2381: 2291: 2130: 2006:, an eminent author, historian, and former editor of the 1804: 1800: 1356: 362:. After his deportation, 21 countries denied him entry. 10234:

Bhagwan: One Man Against the Whole Ugly Past of Humanity

10228:

magazine, 22 September, and 29 September 1986 editions.)

9842:

The Rajneesh Papers: Studies in a New Religious Movement

1246: 911:

in early 1981 and treated by several doctors, including

871:(Sheela Silverman) replaced Ma Yoga Laxmi as Rajneesh's 5286:

Regulating Religion, Case Studies from Around the Globe

3087:"14. The Only Hope: The Enlightenment of Humanity" 2119:

was made in 1978 by American filmmaker Robert Hillmann.

1930:

A number of commentators have remarked upon Rajneesh's

1650: 1319:

police gave the group 12 hours to leave. Refuelling in

378: 8134:"National seminar on 'Zorba the Buddha' inaugurated", 6172:"Bhagwan's Doctor Gives His Take on Wild Wild Country" 5923: 2207:

Guru – Bhagwan, His Secretary & His Bodyguard

1951:

Hugh B. Urban said that Rajneesh appeared to fit with

405: 393: 9085:

Selling Spirituality: The Silent Takeover of Religion

6787:, Associated Press Writer, Portland (APwa 12/15 1455) 5063:"1000 Friends Challenges Rajneeshpuram Incorporation" 4188:. San Francisco: Harper & Row. pp. 112–113. 9762:, Rajneeshpuram: Rajneesh Foundation International, 6474:. (Bend, Oregon). UPI. 10 November 1985. p. A1. 4678:"First suicide squad was set up in Pune 2 years ago" 2893: 1855: 10054:

Sociological Theory, Religion and Collective Action

7773: 5822:. India: Diamond Pocket Books Pvt Ltd. p. 99. 3160: 3158: 3156: 592:as being motivated by self-interest, provoking the 10052:(1986), "Religion as Fun? The Rajneesh Movement", 9714:Life as Laughter: Following Bhagwan Shree Rajneesh 9687:The Three Dangerous Magi: Osho, Gurdjieff, Crowley 9458: 9340:, Albany, NY: State University of New York Press, 4914: 4912: 1925: 186: 8326: 8324: 8197: 8195: 8193: 8191: 7790:. Archived from the original on 21 September 2016 3044: 3042: 3040: 3038: 3036: 3034: 3032: 3030: 1587:Another key ingredient was his own presence as a 1396:He spoke on major spiritual traditions including 602:, who tried in vain to have his lecture stopped. 10798: 10288:Gunther, Bernard (Swami Deva Amit Prem) (1979), 9945:(in German), München, Wien: Carl Hanser Verlag, 9917:My Diamond Days with Osho: The New Diamond Sutra 9657:Bhagwan: The Most Godless Yet the Most Godly Man 9638:Modern Godmen in India: A Sociological Appraisal 9335: 9008:International Journal of Intercultural Relations 8315: 7735: 7417: 7415: 7413: 7411: 7409: 6889: 6887: 6546:. Immigration & Nationality: xiii–xiv, xxxi. 6053: 6051: 6049: 5665: 5663: 5661: 5659: 5657: 5575:"Rajneesh, Ex-secretary attack each other on TV" 3649: 3619: 3514:Was Bhagwan Poisoned by Ronald Reagan's America? 3153: 2115:1978: The second documentary on Rajneesh called 501:In 1951, aged 19, Rajneesh began his studies at 10145: 9943:Selbstversuch: Ein Gespräch mit Carlos Oliveira 9840:Palmer, Susan J.; Sharma, Arvind, eds. (1993), 9737:Autobiography of a Spiritually Incorrect Mystic 6586: 6537: 6535: 4909: 3987:. San Francisco: Harper & Row. p. 89. 3516:. Germany: Rebel Publishing House. p. 60. 2133:broadcast an episode in the documentary series 889: 879:United States and the Oregon commune: 1981–1985 10417: 9062:Flowers of Emptiness: Reflections on an Ashram 8791:"Bhagwhan Shree Rajneesh: The Man Who Was God" 8468: 8466: 8321: 8188: 7281: 7279: 7277: 7070: 7068: 7066: 7064: 7062: 7060: 6722: 6720: 6718: 6716: 6714: 6712: 6278: 5853:. Archived from the original on 6 January 2014 5836: 5642: 3660: 3658: 3027: 1696: 6 Life is now and here. 1489:; and his "dynamic" meditations owe a debt to 497:University years and public speaker: 1951–1970 485:and two Indian nationalist organisations: the 466:— that was also a Russian phenomenon — Prince 399: 387: 10561: 8698:"Ashram in Poona: Bhagwans Experiment (1979)" 8676:(1978) Bhagwan, The Movie, by Robert Hillman 7882:"Vinod Khanna plays the spiritual franchiser" 7461:. Archived from the original on 29 April 2012 7436: 7434: 7432: 7430: 7406: 7304: 7302: 7300: 7298: 7296: 7294: 7201: 7199: 7197: 7195: 7193: 7191: 6884: 6046: 5884: 5882: 5845:"Guru's Commune Roiled As Key Leader Departs" 5654: 5446: 5444: 5442: 4965: 4883:. Archived from the original on 23 April 2012 4868: 4866: 4261:(1st ed.). New York: Rosen. p. 94. 4123: 4121: 4119: 3726: 3724: 3645: 3643: 1702: 8 Do not swim – float. 1501:According to Rajneesh every human being is a 932: 9839: 9399:Journal for the Scientific Study of Religion 9082: 9029:Journal for the Scientific Study of Religion 8780:, Women Make Movies. Retrieved 10 July 2011. 8178: 8176: 8130: 8128: 8066: 8050: 8048: 8046: 8044: 6815: 6769: 6753: 6751: 6749: 6747: 6532: 6230: 6226: 6224: 5494: 5000: 4998: 4996: 4994: 4992: 4752: 4555: 4553: 4551: 4549: 4547: 3794: 3670: 3399: 3397: 3129: 3127: 3125: 3106:"Commentary: Chanting 'Osho' and letting go" 2242:documentary series on Rajneesh, focusing on 2160:aired a segment about the Bhagwan in Oregon. 1311:. In Uruguay, the group moved to a house at 1048:administered to him by his private dentist: 867:—replaced discourses. Around the same time, 803:Rajneesh (right) with his disciples, in 1977 10420:The Way of the Heart: The Rajneesh Movement 10391:A Place Called Antelope: The Rajneesh Story 10364:, Portland, OR: New Oregon Publishers, Inc. 10362:Oregon Magazine: The Rajneesh Files 1981–86 10271:My Life in Orange: Growing up with the Guru 9683: 9465:, Lexington, MA: The Stephen Greene Press, 9310: 9285: 8608: 8606: 8604: 8463: 8397: 8294: 7729: 7528: 7510: 7394: 7274: 7176: 7057: 6709: 6357: 6351: 6347: 6345: 6200: 6196: 6194: 6192: 6137: 6069: 6004: 5517: 5515: 5393: 5381: 5277: 5220: 5023: 5021: 5019: 5017: 4935: 4854: 4850: 4848: 4846: 4773: 4771: 4769: 4767: 4661: 4638: 4570: 4568: 4522: 4520: 4518: 4454: 4360: 4336: 4301: 4167: 4165: 4156: 4014: 4012: 3655: 3630: 3628: 3570:Trademarks of Osho International Foundation 3565: 3563: 3388: 3333: 3331: 3318: 3316: 3314: 3312: 3282: 2966: 1899:The British professor of religious studies 437:methods to expand consciousness, including 21:"Osho" redirects here. For other uses, see 10695:Byron v. Rajneesh Foundation International 10568: 10554: 10195: 9937: 9569: 9156: 8564: 8530: 8528: 8511: 8509: 8507: 8505: 8379: 8353: 8351: 8311: 8309: 8201: 7427: 7321: 7319: 7317: 7291: 7220: 7218: 7188: 7147: 7095: 6763: 6291: 6211: 6209: 5879: 5488: 5439: 5423: 5411: 5361: 5359: 5329: 5283: 5237: 5235: 5233: 5231: 5229: 5196:"Atiyeh Picks Antelopers over Interlopers" 5129: 5127: 5125: 5105: 5103: 5038: 5036: 4953: 4931: 4929: 4927: 4863: 4574:Mitra, S., Draper, R., and Chengappa, R.: 4414: 4412: 4410: 4408: 4254: 4116: 4090: 4041: 4039: 3721: 3676: 3640: 3384: 3382: 3380: 3378: 3365: 3363: 3361: 3278: 3187: 3185: 3054: 3048: 2932:Byron v. Rajneesh Foundation International 1239:, a crime in the United States, but not a 644:, "a sun encouraging the flower to open". 173:Osho International Meditation Resort, Pune 10517: 10466:"Rajneeshees in Oregon: The Untold Story" 10359: 8591: 8589: 8587: 8585: 8243: 8173: 8125: 8115: 8113: 8041: 7763: 7761: 7755:, sections 12–14. Retrieved 11 July 2011. 7516: 7452: 6925:"Meanwhile in India, thousands celebrate" 6874: 6872: 6744: 6699: 6697: 6695: 6693: 6691: 6314: 6312: 6279:Carpenter Hale, Sally (29 October 1985). 6221: 5976: 5974: 5924:Academy of Rajneeshism, ed. (June 1983). 5630: 5618: 5297: 5295: 5167: 5081: 4989: 4799: 4672: 4670: 4634: 4632: 4630: 4628: 4626: 4624: 4544: 4460: 4354: 4332: 4330: 4328: 4326: 4324: 4322: 4283: 4152: 4150: 4148: 3394: 3276: 3274: 3272: 3270: 3268: 3266: 3264: 3262: 3260: 3258: 3122: 1265:, Nepal, and then, a few weeks later, to 706: 10310: 10101: 10072:. Greenhouse Publications. p. 166. 9716:, London, Boston, Melbourne and Henley: 9654: 9377: 9083:Carrette, Jeremy; King, Richard (2004), 9059: 8601: 8433: 8391: 8336: 8272: 8270: 8249: 8219: 7703:. India: Wisdom Tree. pp. 170–171. 7613: 7593:. India: Wisdom Tree. pp. 150–151. 7563: 7547: 7545: 7543: 7446: 7264: 7262: 7260: 7258: 7256: 7254: 7252: 7239: 7237: 7235: 7233: 7166: 7164: 7162: 7085: 7083: 7047: 7045: 7043: 7041: 7039: 7037: 7035: 7033: 7020: 7018: 7016: 6732: 6342: 6262:"Rajneesh jailed on immigration charges" 6236: 6189: 6145:"Statement to investigators: Ava Avalos" 6063: 5998: 5901: 5899: 5897: 5555: 5512: 5057: 5055: 5014: 4918: 4843: 4764: 4565: 4515: 4381: 4371: 4369: 4342: 4258:The illustrated encyclopedia of Hinduism 4162: 4064:. New Delhi: Fusion books. p. 273. 4009: 3926: 3851: 3625: 3560: 3511: 3454:. Gale Research. 1990. pp. Issue 2. 3328: 3309: 3299: 3297: 3295: 3293: 3291: 3170: 1998:Wider appraisal as a thinker and speaker 1699: 7 Live wakefully. 1690: 4 Love is prayer. 1293:, where the plane was surrounded by the 1079: 1006: 798: 710: 609: 441:, yogic exercises, meditation, fasting, 383:Rajneesh (a childhood nickname from the 339:intended to influence county elections, 10867:Indian expatriates in the United States 10822:American male writers of Indian descent 10418:Thompson, Judith; Heelas, Paul (1986), 10287: 10250: 10185: 10059: 9833: 9563: 9425: 9396: 9260: 9232:Encyclopedia of New Religious Movements 9053: 8982: 8959: 8525: 8519: 8502: 8361: 8348: 8306: 8054: 7939: 7931: 7929: 7914: 7723: 7522: 7504: 7421: 7388: 7382: 7314: 7215: 7209: 7129: 6989: 6824: 6726: 6676: 6478: 6460: 6450:"Disciples say guru tired, underweight" 6442: 6424: 6411: 6405: 6387: 6369: 6272: 6254: 6206: 6034: 6016: 5992: 5986: 5817: 5789: 5761: 5723: 5482: 5460: 5454: 5433: 5387: 5375: 5369: 5356: 5317: 5226: 5214: 5188: 5152: 5122: 5100: 5046: 5033: 5008: 4924: 4873:Geist, William E. (16 September 1981). 4837: 4805: 4793: 4740: 4722: 4655: 4650: 4442: 4424: 4405: 4399: 4217:Macdonell Practical Sanskrit Dictionary 4036: 4018: 3863: 3815: 3483:. New Delhi: Wisdom Tree. p. 210. 3464: 3407: 3375: 3358: 3348: 3346: 3182: 2098: 1799:seminars for corporate clients such as 1299:. He was allowed to spend one night at 1187:Charlotte Douglas International Airport 10892:People deported from the United States 10799: 10368: 10231: 10190:, Mumbai, India: Book Quest Publishers 10120: 10065: 10056:, Queen's University, Belfast: 191–224 10048: 9990:(in German), Munich: Claudius Verlag, 9988:Bhagwans Erbe: Die Osho-Bewegung heute 9914: 9862: 9795: 9779:Meditation: the first and last freedom 9711: 9591: 9536: 9478: 9456: 9252: 9226: 9162:"New Forms of Buddhism: Osho/Rajneesh" 9101: 9026: 9005: 8926: 8595: 8582: 8534: 8515: 8421: 8409: 8385: 8373: 8357: 8330: 8300: 8288: 8276: 8255: 8110: 8078: 7935: 7865:"Osho rises from his ashes in Nepal". 7758: 7748: 7746: 7744: 7694: 7692: 7487: 7440: 7337: 7308: 7205: 7153: 7141: 7125: 7119: 7113: 7101: 7089: 7007: 6970: 6917: 6899: 6893: 6869: 6811: 6809: 6795: 6793: 6688: 6682: 6664: 6658: 6646: 6484: 6363: 6336: 6309: 6215: 6169: 6057: 6040: 6022: 5971: 5888: 5842: 5813: 5811: 5785: 5783: 5757: 5755: 5719: 5717: 5715: 5713: 5711: 5709: 5700: 5682: 5648: 5506: 5478: 5466: 5450: 5429: 5417: 5399: 5365: 5313: 5292: 5170:"Rajneeshpuram and the Abuse of Power" 5042: 5027: 5004: 4983: 4971: 4959: 4941: 4833: 4789: 4777: 4746: 4718: 4667: 4621: 4591: 4559: 4538: 4526: 4498: 4466: 4448: 4436: 4418: 4393: 4387: 4319: 4313: 4295: 4183: 4171: 4145: 4139: 4084: 4061:The Rebellious Enlightened Master Osho 3982: 3944: 3920: 3857: 3809: 3761: 3742: 3700: 3688: 3664: 3613: 3607: 3548:from the original on 12 September 2017 3425:Oregon Historical County Records Guide 3403: 3369: 3352: 3322: 3303: 3255: 3235:: CS1 maint: archived copy as title ( 3191: 3060: 2699:Meditation: The First and Last Freedom 2259: 1767:Minister of State for External Affairs 1148:Nonetheless, U.S. Attorney Turner and 926:Immigration and Naturalization Service 10575: 10549: 10490: 10463: 10388: 10268: 10222:previously published in two parts in 10166: 10152:, Barrytown, NY: Station Hill Press, 10025: 10004: 9959: 9664: 9635: 9619:Karma Cola: Marketing the Mystic East 9613: 9514: 9266: 9124: 8895: 8803:from the original on 7 September 2018 8484: 8472: 8457: 8445: 8367: 8342: 8282: 8267: 8261: 8237: 8225: 8213: 8182: 7698: 7638: 7588: 7540: 7534: 7400: 7338:Keerti, Chaitanya (30 October 2010). 7285: 7249: 7230: 7182: 7159: 7080: 7074: 7030: 7013: 6971:Keerti, Chaitanya (19 January 2018). 6101:from the original on 7 September 2018 5980: 5965: 5942: 5928:. Rajneesh Foundation International. 5894: 5843:Martin, Douglas (22 September 1985). 5636: 5624: 5561: 5161: 5052: 4872: 4758: 4734: 4609: 4585: 4532: 4509: 4430: 4366: 4250: 4248: 4133: 4127: 4096: 4078: 4045: 4024: 3938: 3932: 3869: 3833: 3821: 3803: 3757: 3755: 3753: 3751: 3736: 3730: 3682: 3634: 3476: 3337: 3288: 3249: 3176: 3164: 3072: 2246:and the controversies surrounding it. 1247:Travels and return to Pune: 1985–1990 220: 10410:Rajneeshpuram and the Abuse of Power 10407: 10255:, The University of Michigan Press, 10171:, West Linn, OR: Scout Creek Press, 10169:Rajneeshpuram: The Unwelcome Society 9985: 9965:Feet of Clay – A Study of Gurus 9776: 9757: 9734: 9496: 9151:from the original on 19 January 2012 8877:from the original on 7 December 2016 8821:Martina Knoben (27 September 2010). 8496: 8155:Osho International Meditation Resort 7926: 7920: 7779: 7717: 7325: 7001: 6985:from the original on 17 August 2019. 6830: 6541: 5587:from the original on 15 October 2012 5087: 4875:"Cult in Castle Troubling Montclair" 4289: 4057: 4030: 3956: 3914: 3894: 3845: 3712: 3694: 3610:, pp. 22, 40, 68, 72, 77, 95–96 3343: 3103: 2689:Meditation: the Art of Inner Ecstasy 2124:Ashram in Poona: Bhagwans Experiment 2078:was hailed as the best available by 2042:, Dominik Wujastyk, also writing in 1560:: "Let whatever is happening happen. 719:While living in Mumbai he developed 605: 379:Childhood and adolescence: 1931–1950 10842:Founders of new religious movements 10518:Turnquist, Kristi (19 March 2018). 10236:, Cologne: Rebel Publishing House, 10106:, Cologne: Rebel Publishing House, 9885: 9433:; Petersen, Jesper Aagaard (eds.), 9382:, American Psychiatric Publishers, 9354: 9168:. Issues in Contemporary Religion. 8119: 7869:. News Post India. 19 January 2008. 7767: 7741: 7689: 7643:. India: Wisdom Tree. p. 150. 7551: 7268: 7243: 7224: 7170: 7051: 7024: 6995: 6878: 6806: 6800: 6790: 6757: 6738: 6703: 6670: 6574: 6244:"Guru's pilots played 'Miami Vice'" 6151:from the original on 19 August 2013 6028: 5808: 5780: 5752: 5706: 5688: 5405: 5301: 4947: 4615: 4603: 4375: 4348: 3766:. San Francisco: Harper & Row. 2999:, Monday, November 1985, available 2189:1989: UK documentary series called 1773:, worked as Rajneesh's gardener in 1623:with the zest for life embodied by 1527:, and insecurities. He argued that 1496: 1271:Greek National Intelligence Service 1269:. Arrested after a few days by the 1198:, which included three nights near 1099:in a red dress", had been deleted. 237:. He was viewed as a controversial 13: 10678:1985 Rajneeshee assassination plot 10412:, West Linn, OR: Scout Creek Press 10315:, Ashland, OR: White Cloud Press, 10218:. (Includes a 135-page section on 10095: 9902:from the original on 21 March 2012 9592:Maslin, Janet (13 November 1981), 8904:from the original on 17 April 2018 8704:from the original on 23 March 2018 7963:from the original on 3 August 2018 7780:Alam, Tanweer (29 December 2011). 6973:"Art of conscious birth and death" 6468:"Rajneesh in seclusion at commune" 6420:. (Bend, Oregon). UPI. p. A1. 6412:Gillins, Peter (8 November 1985). 6299:"Baghwan adapting to life in jail" 5764:Bhagwan: The Buddha for the Future 5740:from the original on 30 April 2019 5332:"The Bay Citizen: Red Rock Island" 4245: 3748: 3217:from the original on 25 March 2019 3133: 2205:2010: A Swiss documentary, titled 1839:at its Welcome Centre on arrival. 568:, science, modern technology, and 481:He became briefly associated with 284:. In 1970, Rajneesh spent time in 14: 10938: 10912:People who entered an Alford plea 10447: 10127:, London, Boston, MA and Henley: 8851:from the original on 30 July 2018 8552:, 25 December 1988, quoted e.g., 7455:"Celluloid Rajneesh, quite a hit" 5792:Bhagwan:The Buddha for the Future 5202:from the original on 7 March 2016 5176:from the original on 7 March 2016 5069:from the original on 7 March 2016 3431:from the original on 12 June 2018 3091:From Personality to Individuality 2634:Tantra: The Supreme Understanding 2514:Vols. I and II (on the poetry of 2174:1989: Another documentary, named 2063:in January 1990, American author 1976:narcissistic personality disorder 1856:Appraisal by scholars of religion 1343:(Swami Prem Niren), hypothesised 1205:In Portland on 8 November before 337:a 1984 mass food-poisoning attack 10817:20th-century Indian philosophers 10779: 10778: 10673:1984 Rajneeshee bioterror attack 8889: 8863: 8837: 8815: 8783: 8771: 8752: 8735: 8716: 8690: 8670: 8647: 8628: 8619: 8570: 8558: 8546:Khushwant Singh, writing in the 8540: 8490: 8478: 8451: 8439: 8427: 8415: 8403: 8231: 8207: 8143: 8084: 8072: 8060: 8023: 8005: 7975: 7945: 7874: 7858: 7816: 7657: 7632: 7607: 7582: 7564:Rajneesh, Bhagwan Shree (1983). 7557: 7357: 7331: 7135: 7107: 6964: 6935: 6836: 6775: 6652: 6640: 6615: 6580: 6567: 6550: 6490: 6330: 6163: 6112: 6078: 6010: 5959: 5917: 5694: 5599: 5567: 5500: 5472: 5330:Pellissier, Hank (14 May 2011). 5323: 5307: 5146: 4977: 4827: 4811: 4783: 4606:, pp. 57–58, 80–83, 112–114 4485:, 3 December 1984. Available on 3084: 2989: 2972: 2959: 2910: 2896: 2805:Be Realistic: Plan for a Miracle 2216:produced the documentary titled 1086:1984 Rajneeshee bioterror attack 257:and taught a unique form called 243:rejected institutional religions 44: 10393:, Ryderwood, WA: August Press, 10146:Bharti Franklin, Satya (1992), 9865:Rajneesh: The Mystic of Feeling 9758:Bhagwan Shree Rajneesh (1985), 8919: 6120:"1.1 Toelkes Declaration | PDF" 5096:. Marshall University: 362–364. 4728: 4712: 4644: 4597: 4503: 4492: 4471: 4307: 4210: 4177: 4051: 3976: 3950: 3875: 3839: 3827: 3788: 3706: 3601: 3582: 3530: 3505: 3470: 3458: 3443: 3413: 3243: 3197: 2883:Total of 91 separate discourses 2608:Ecstasy: The Forgotten Language 2576:Vedanta: Seven Steps to Samadhi 2357:The Discipline of Transcendence 1926:Appraisal as charismatic leader 907:. He had been diagnosed with a 526:, where in 1957, he earned his 288:initiating followers known as " 10032:University of California Press 9760:Glimpses of a Golden Childhood 9659:, Pune: Rebel Publishing House 9577:, Chicago: Cornerstone Press, 8616:. Retrieved 24 September 2011. 8612:James, Clive (9 August 1981). 7989:. 30 June 2007. Archived from 7753:Bombay High Court tax judgment 6844:"OSHO: Background Information" 6563:. 18 November 1985. p. 5. 6432:"Guru freed on $ 500,000 bond" 6377:"Rajneesh delayed in Oklahoma" 6170:Silman, Anna (24 April 2018). 5523:"Ich denke nie an die Zukunft" 4097:Handa, Mohini (10 June 2020). 3104:Nene, Chhaya (30 April 2014). 3097: 3078: 3066: 2835:The Passion for the Impossible 2716:Glimpses of a Golden Childhood 1984:Glimpses of a Golden Childhood 1821:Mankunwarbai College for Women 1616:Indian sensibilities earlier. 1595:Renunciation and the "New Man" 1261:visas revoked, he moved on to 1050:Glimpses of a Golden Childhood 577:From Sex to Superconsciousness 125:Dr. Hari Singh Gour University 1: 10922:Religious leaders from Oregon 10375:, Syracuse University Press, 9640:, Mumbai: Popular Prakashan, 9497:Huth, Fritz-Reinhold (1993), 9020:10.1016/S0147-1767(02)00059-7 8933:The Pacific Historical Review 6907:"Deported guru Rajneesh dies" 6544:Immigr. & Nat'lity L. Rev 6281:"Rajneesh anticipated arrest" 5284:Richardson, James T. (2004). 4255:Lochtefeld, James G. (2002). 3589:OSHO International Foundation 3016: 2800:Nothing to Lose but Your Head 2667:Yoga, the Science of the Soul 2659:Yoga: The Alpha and the Omega 2220:which aired 19 November 2012. 2176:Rajneesh: Spiritual Terrorist 2154:1985 (3 November): CBS News' 2106:A Contemporary Guru: Rajneesh 1669:Rajneesh's "Ten Commandments" 1538: 1064:each day and was addicted to 341:an aborted assassination plot 51: 10491:Zaitz, Les (14 April 2011). 10464:Zaitz, Les (14 April 2011). 9863:Prasad, Ram Chandra (1978), 9720:& Kegan Paul Books Ltd, 9667:Bhagwan: The God That Failed 9378:Galanter, Marc, ed. (1989), 8983:Aveling, Harry, ed. (1999), 8579:. Retrieved 16 October 2019. 8360:, p. 122, reprinted in 8316:Forsthoefel & Humes 2005 7736:Forsthoefel & Humes 2005 7453:Neil Pate (3 January 2004). 6593:. Full Circle. p. 163. 5907:"Guru's arrest not imminent" 5481:, p. 129, reprinted in 5368:, p. 127, reprinted in 5316:, p. 128, reprinted in 4099:"Orangebook Osho Discourses" 3959:"What do you think of Osho?" 3650:Forsthoefel & Humes 2005 3620:Forsthoefel & Humes 2005 3021: 2810:The Cypress in the Courtyard 2704:Learning to Silence the Mind 1842: 1833:University Grants Commission 1387: 890:Arrival in the United States 634:Hindu holy men, including a 7: 10907:People from Raisen district 10459:rajneesh archive collection 10369:Palmer, Susan Jean (1994), 10311:Hamilton, Rosemary (1998), 10251:Goldman, Marion S. (1999), 9483:, Oxford: Wiley-Blackwell, 9436:Controversial New Religions 9257:(Spring 1988): 33–35, 38–45 9134:, The Minerva Group, Inc., 7495:A hundred years of solitude 7493:Ranjit Lal, (16 May 2004). 7365:"OSHO Gibberish Meditation" 6946:"Rajneesh Mourned in India" 6414:"Guru enters innocent plea" 6088:Ava Avalos' court testimony 5109:(15 April 2011) Les Zaitz. 4836:, p. 127, reprinted in 3963:library.acharyaprashant.org 3733:, pp. 22–25, 31, 45–48 2889: 2763:Dimensions Beyond the Known 2753:The Way of the White Clouds 2424:Nirvana: The Last Nightmare 1759:India's National Parliament 491:Rashtriya Swayamsevak Sangh 406: 394: 241:leader during his life. He 10: 10943: 10897:People from Madhya Pradesh 10408:Shay, Theodore L. (1985), 9684:Mistlberger, P.T. (2010), 9439:(1st ed.), New York: 9128:Bioterrorism and Biocrimes 9108:Cambridge University Press 8900:. The Guardian Newspaper. 8758:(1987) Fear is the Master, 8687:. Retrieved 6 August 2011. 4477:Karlen, N., Abramson, P.: 4242:). Retrieved 10 July 2011. 3450:"Bhagwan Shree Rajneesh". 2825:A Rose Is a Rose Is a Rose 2446:Ancient Music in the Pines 2214:Oregon Public Broadcasting 2163:1987: In the mid-eighties 2060:Seattle Post Intelligencer 1966:personality. In his paper 1934:. Comparing Rajneesh with 1651:"Heart to heart communion" 1580: 1118:sickening 751 citizens of 1083: 933:Establishing Rajneeshpuram 882: 796:and he gave his blessing. 20: 10927:The Speaking Tree writers 10877:Indian spiritual teachers 10774: 10758: 10705: 10686: 10665: 10629: 10583: 10121:Bharti, Ma Satya (1981), 9669:, London: Caliban Books, 9655:Meredith, George (1988), 9457:Gordon, James S. (1987), 9102:Carter, Lewis F. (1990), 8873:. IMDb. 15 January 2016. 8831:. Retrieved 9 July 2011. 8765:11 September 2016 at the 8749:. Retrieved 15 July 2011. 8667:. Retrieved 10 July 2011. 8644:. Retrieved 10 July 2011. 8636:Obituary of Bernard Levin 7906:: CS1 maint: unfit URL ( 7850:: CS1 maint: unfit URL ( 7808:: CS1 maint: unfit URL ( 7782:"Bending towards justice" 7501:. Retrieved 10 July 2011. 7479:: CS1 maint: unfit URL ( 6816:Anand Urmila, Ma (2006). 6590:My diamond days with Osho 6524:: CS1 maint: unfit URL ( 5871:: CS1 maint: unfit URL ( 5547:: CS1 maint: unfit URL ( 5269:: CS1 maint: unfit URL ( 5119:. Retrieved 10 July 2011. 4901:: CS1 maint: unfit URL ( 4824:, 29 July 1983, pp. 26–36 4704:: CS1 maint: unfit URL ( 4489:. Retrieved 10 July 2011. 3911:. Retrieved 10 July 2011. 3795:Anand Urmila, Ma (2007). 3579:. Retrieved 20 June 2018. 3427:. Oregon State Archives. 2742:Talks based on questions: 2461:This Very Body the Buddha 2451:A Sudden Clash of Thunder 2419:The Grass Grows by Itself 1732: 715:Rajneesh during the 1980s 400: 388: 181: 177: 167: 163: 153: 135: 120: 112: 89: 59: 43: 36: 23:Rajneesh (disambiguation) 18:Indian mystic (1931–1990) 10882:Indian spiritual writers 10872:Indian religious leaders 10273:, London: Granta Books, 10232:Forman, Juliet (2002) , 10066:Wright, Charles (1985). 9915:Shunyo, Ma Prem (1993), 9781:, St. Martin's Griffin, 9690:, O Books, p. 713, 9060:Belfrage, Sally (1981), 8067:Carrette & King 2004 6961:. Retrieved 5 July 2010. 6770:Palmer & Sharma 1993 6661:, pp. 121, 131, 151 6587:Prem Shunyo, Ma (1999). 6395:"Guru arrives in Oregon" 6339:, pp. 232, 233, 238 6303:Lewiston Morning Tribune 6231:Palmer & Sharma 1993 5790:Foreman, Juliet (1988). 5762:Foreman, Juliet (1988). 5495:Palmer & Sharma 1993 3907:30 November 2016 at the 3136:"Bhagwan Shree Rajneesh" 2953: 2855:Blessed Are the Ignorant 2456:Zen: The Path of Paradox 2414:And the Flowers Showered 2301:Tao: The Three Treasures 2266:On the sayings of Jesus: 2090:reported that film star 1909:human potential movement 1529:psychological repression 1371: 1254:Manali, Himachal Pradesh 741:Human Potential Movement 652:during the struggle for 650:Indian National Congress 306:Human Potential Movement 261:. Rejecting traditional 10454:rajneesh on archive.org 10360:McCormack, Win (1985), 10026:Urban, Hugh B. (2003), 9441:Oxford University Press 9355:Fox, Judith M. (2002), 9178:Continuum International 9166:Exploring New Religions 9125:Carus, W. Seth (2002), 9087:, New York: Routledge, 8960:Aveling, Harry (1994), 8823:"Der Preis der Hingabe" 8683:17 October 2015 at the 7701:OSHO The Luminous Rebel 7641:OSHO The Luminous Rebel 6818:Osho: Call of the Ocean 5818:Subhuti, Anand (2014). 5675:17 January 2013 at the 4576:Rajneesh: Paradise lost 4487:N. Karlen's own website 4222:17 October 2015 at the 3797:Osho: Call of the Ocean 2815:Get Out of Your Own Way 2795:Above All, Don't Wobble 2409:Returning to the Source 2209:, was released in 2010. 1972:Oregon State University 1715:Osho's Ten Commandments 1150:Oregon Attorney General 1001:Oregon Attorney General 779:Dying for Enlightenment 373: 272:Rajneesh experienced a 10102:Appleton, Sue (1987), 10019:10.1006/reli.1996.0013 9986:Süss, Joachim (1996), 9515:Joshi, Vasant (1982), 9314:(29 September 1986b), 9289:(22 September 1986a), 8760:preview available here 7983:"Business of the Gods" 7699:Joshi, Vasant (2010). 7639:Joshi, Vasant (2010). 7614:Appleton, Sue (1987). 7589:Joshi, Vasant (2010). 5820:My Dance with a Madman 5580:The Charlotte Observer 4818:Guru in Cowboy Country 4184:Vedant, Satya (1982). 3983:Vedant, Satya (1982). 3762:Vedant, Satya (1982). 3512:Appleton, Sue (1988). 3477:Joshi, Vasant (2010). 3421:"Wasco County History" 2850:The Shadow of the Whip 2255:, an Indian web series 2054:surrounding Rajneesh. 1957:the charismatic figure 1955:'s classical image of 1666: 1507:with the capacity for 1366:White Robe Brotherhood 1012: 968:1000 Friends of Oregon 804: 716: 707:Pune ashram: 1974–1981 686: 615: 278:University of Jabalpur 239:new religious movement 210:Bhagwan Shree Rajneesh 38:Bhagwan Shree Rajneesh 10389:Quick, Donna (1995), 10333:Sociology of Religion 10186:Brecher, Max (1993), 9801:Sociological Analysis 9621:, New York: Vintage, 9539:Sociological Analysis 9519:, San Francisco, CA: 9479:Heelas, Paul (1996), 9158:Chryssides, George D. 8927:Abbott, Carl (1990), 8729:23 March 2018 at the 8577:Peter Sloterdijk vita 8252:, pp. 95–96, 102 6454:Eugene Register-Guard 6436:Eugene Register-Guard 6399:Eugene Register-Guard 6381:Eugene Register-Guard 6266:Eugene Register-Guard 5733:. pp. 237, 238. 5724:Brecher, Max (2013). 5527:Sri Prakash Von Sinha 5172:. Scout Creek Press. 3883:Sarva Dharma Sammelan 3116:Religion News Service 3093:– via Osho.com. 2830:Dance Your Way to God 2390:Neither This nor That 1810:Rajneesh's ashram in 1662: 1229:U.S. Attorney General 1084:Further information: 1080:1984 bioterror attack 1010: 993:United States Senator 905:Montclair, New Jersey 883:Further information: 843:ethnic or dirty jokes 827:Indian Congress Party 802: 714: 681: 656:, with close ties to 613: 518:Having completed his 512:Sarva Dharma Sammelan 27:Osho (disambiguation) 10832:Critics of religions 10748:Searching for Sheela 10657:Wasco County, Oregon 10205:Simon & Schuster 10188:A Passage to America 10167:Braun, Kirk (1984), 9741:St. Martin's Griffin 9712:Mullan, Bob (1983), 9665:Milne, Hugh (1986), 9636:Mehta, Uday (1993), 9180:. pp. 206–214. 8847:. 19 November 2012. 8614:"The Bagwash Speaks" 8303:, pp. 48, 89–90 7886:Tribune News Service 7340:"It's all gibberish" 6951:6 March 2016 at the 3902:video available here 3594:20 June 2018 at the 3575:19 June 2018 at the 2758:The Silent Explosion 2570:The Ultimate Alchemy 2565:The Supreme Doctrine 2149:Christopher Hitchens 2099:Films about Rajneesh 1611:, drove a different 1485:bears comparison to 1478:Beyond Good and Evil 1303:, then continued to 917:St. Thomas' Hospital 487:Indian National Army 325:Wasco County, Oregon 218:Hindi pronunciation: 10847:Free love advocates 10269:Guest, Tim (2005), 10197:FitzGerald, Frances 10062:, pp. 129–161. 9921:Motilal Banarsidass 9895:, London: Sannyas, 9869:Motilal Banarsidass 9846:Motilal Banarsidass 9836:, pp. 363–394. 9566:, pp. 337–361. 9312:FitzGerald, Frances 9287:FitzGerald, Frances 9056:, pp. 175–218. 8989:Motilal Banarsidass 8966:Motilal Banarsidass 8962:The Laughing Swamis 8871:"Rebellious Flower" 8828:Süddeutsche Zeitung 8641:The Daily Telegraph 7942:, pp. 182, 189 6944:(20 January 1990). 6857:on 20 February 2012 6784:Rajneesh Conspiracy 6060:, pp. 210, 241 5583:. 4 November 1985. 5344:on 16 November 2016 5090:Marshall Law Review 4058:Bhed, Gyan (2006). 3957:Prashant, Acharya. 3134:Melton, J. Gordon. 3111:The Washington Post 3006:9 July 2009 at the 2845:God Is Not for Sale 2820:Beloved of My Heart 2683:The Book of Secrets 2441:Dang dang doko dang 2359:(Vols. I – IV) 2260:Selected discourses 2129:1981: In 1981, the 2072:scripture known as 1988:parental discipline 1884:. He saw this as a 1481:; his promotion of 1473:Friedrich Nietzsche 1207:U.S. District Court 654:Indian independence 537:Jabalpur University 524:University of Sagar 453:, he was branded a 274:spiritual awakening 233:and founder of the 10652:The Dalles, Oregon 9599:The New York Times 9575:The World of Gurus 9571:Mangalwadi, Vishal 9427:Goldman, Marion S. 9359:, Salt Lake City: 8896:Wollaston, Simon. 8499:, pp. 204–226 8333:, pp. 432–433 8318:, pp. 181–185 8204:, pp. 207–208 8098:. 31 December 2018 7787:The Indian Express 7738:, pp. 181–183 7726:, pp. 128–129 7665:The Rajneesh Bible 7591:The Luminous Rebel 7459:The Times of India 7344:The Times of India 7212:, pp. 130–133 6896:, pp. 252–253 6729:, pp. 197–198 6503:The New York Times 6487:, pp. 199–201 6366:, pp. 234–235 5891:, pp. 233–238 5850:The New York Times 5651:, pp. 141–146 5607:The Last Testament 5497:, pp. 155–158 5337:The New York Times 5011:, pp. 339–341 4974:, pp. 136–138 4921:, pp. 308–309 4880:The New York Times 4761:, pp. 157–159 4683:The Times of India 4582:, 15 December 1985 3652:, pp. 182–183 3051:, pp. 206–214 2860:The Buddha Disease 2790:Hammer on the Rock 2685:, Vols. I – V 2592:The Hidden Harmony 2469:Song of Meditation 2353:(Vols. I – X) 2327:When the Shoe Fits 2313:), Vol I – IV 2169:Fear is the Master 2136:The World About Us 2117:Bhagwan, The Movie 2086:. In 2011, author 2084:President of India 1945:Frances FitzGerald 1886:marketing strategy 1765:actor, and former 1761:in New Delhi. The 1749:The Indian Express 1554:dynamic meditation 1457:unity of opposites 1450:Jiddu Krishnamurti 1273:(KYP), he flew to 1227:permission of the 1058:Books I Have Loved 1013: 985:Governor of Oregon 921:Frances FitzGerald 805: 717: 620:Dynamic Meditation 616: 259:dynamic meditation 202:Chandra Mohan Jain 64:Chandra Mohan Jain 10917:Rajneesh movement 10857:Indian collectors 10794: 10793: 10740:Wild Wild Country 10732:Rebellious Flower 10716:My Life in Orange 10611:David Berry Knapp 10577:Rajneesh movement 10540:Osho bibliography 10382:978-0-8156-0297-2 9939:Sloterdijk, Peter 9788:978-0-312-33663-9 9697:978-1-84694-435-2 9450:978-0-19-515682-9 9278:978-0-7914-6573-8 9263:, pp. 55–89. 9245:978-0-415-45383-7 8743:Time Shift: Gurus 8634:(10 August 2004) 8140:, 5 February 2011 7987:Shantanu Guha Ray 7710:978-81-8328-154-6 7650:978-81-8328-154-6 7600:978-81-8328-154-6 6324:Spokane Chronicle 5911:Spokane Chronicle 5198:. Bend Bulletin. 5065:. Bend Bulletin. 4230:, which includes 4130:, pp. 94–103 3888:Taran Taran Samaj 3544:. 19 April 2015. 3490:978-81-8328-154-6 3075:, pp. 83–154 2947:2010 Pune bombing 2926:Rajneesh movement 2840:The Great Nothing 2710:On his childhood: 2639:The Tantra Vision 2613:The Divine Melody 2558: – Talks on 2404:No Water, No Moon 2284:Vols. I – IV 2235:Wild Wild Country 2226:Rebellious Flower 2141:The God that Fled 1980:personal grooming 1870:George Chryssides 1862:Mahayana Buddhism 1797:stress management 1729:in his movement. 1635:nuclear holocaust 1625:Nikos Kazantzakis 1483:sexual liberation 1441:Guru Granth Sahib 1054:Notes of a Madman 1026:power of attorney 606:Mumbai: 1971–1974 579:, he scandalised 503:Hitkarini College 345:Charles H. Turner 343:on U.S. attorney 235:Rajneesh movement 225:), was an Indian 195: 194: 10934: 10902:People from Pune 10862:Indian educators 10782: 10781: 10637:Antelope, Oregon 10570: 10563: 10556: 10547: 10546: 10536: 10534: 10532: 10514: 10512: 10510: 10501:. 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Archived from 10432: 10413: 10403: 10385: 10365: 10355: 10325: 10306: 10294:Harper & Row 10292:, New York, NY: 10283: 10265: 10246: 10217: 10203:, New York, NY: 10191: 10181: 10162: 10141: 10116: 10090: 10088: 10086: 10057: 10044: 10030:, Berkeley, CA: 10021: 10000: 9981: 9955: 9933: 9910: 9909: 9907: 9901: 9894: 9881: 9858: 9831: 9797:Palmer, Susan J. 9791: 9772: 9753: 9739:, New York, NY: 9730: 9707: 9706: 9704: 9679: 9660: 9650: 9631: 9609: 9608: 9606: 9587: 9561: 9533: 9517:The Awakened One 9511: 9493: 9475: 9464: 9453: 9421: 9392: 9373: 9350: 9338:Gurus in America 9331: 9330: 9328: 9306: 9305: 9303: 9281: 9269:Gurus in America 9258: 9248: 9228:Clarke, Peter B. 9223: 9152: 9150: 9133: 9120: 9097: 9078: 9064:, New York, NY: 9051: 9022: 9001: 8978: 8955: 8914: 8913: 8911: 8909: 8893: 8887: 8886: 8884: 8882: 8867: 8861: 8860: 8858: 8856: 8841: 8835: 8834: 8819: 8813: 8812: 8810: 8808: 8787: 8781: 8775: 8769: 8756: 8750: 8739: 8733: 8722:Ashram in Poona 8720: 8714: 8713: 8711: 8709: 8694: 8688: 8674: 8668: 8653:(25 April 2011) 8651: 8645: 8632: 8626: 8623: 8617: 8610: 8599: 8593: 8580: 8574: 8568: 8562: 8556: 8544: 8538: 8532: 8523: 8522:, pp. 55–89 8513: 8500: 8494: 8488: 8482: 8476: 8470: 8461: 8455: 8449: 8443: 8437: 8431: 8425: 8419: 8413: 8407: 8401: 8398:FitzGerald 1986b 8395: 8389: 8383: 8377: 8371: 8365: 8355: 8346: 8340: 8334: 8328: 8319: 8313: 8304: 8298: 8292: 8286: 8280: 8274: 8265: 8259: 8253: 8247: 8241: 8235: 8229: 8223: 8217: 8211: 8205: 8199: 8186: 8180: 8171: 8170: 8168: 8166: 8161:on 4 August 2013 8157:. Archived from 8147: 8141: 8132: 8123: 8117: 8108: 8107: 8105: 8103: 8088: 8082: 8076: 8070: 8064: 8058: 8052: 8039: 8038: 8027: 8021: 8020: 8009: 8003: 8002: 8000: 7998: 7993:on 19 April 2012 7979: 7973: 7972: 7970: 7968: 7949: 7943: 7933: 7924: 7918: 7912: 7911: 7905: 7897: 7895: 7893: 7878: 7872: 7870: 7862: 7856: 7855: 7849: 7841: 7839: 7837: 7820: 7814: 7813: 7807: 7799: 7797: 7795: 7777: 7771: 7765: 7756: 7750: 7739: 7733: 7727: 7721: 7715: 7714: 7696: 7687: 7686: 7661: 7655: 7654: 7636: 7630: 7629: 7611: 7605: 7604: 7586: 7580: 7579: 7561: 7555: 7549: 7538: 7532: 7526: 7520: 7514: 7511:FitzGerald 1986a 7508: 7502: 7491: 7485: 7484: 7478: 7470: 7468: 7466: 7450: 7444: 7438: 7425: 7419: 7404: 7398: 7392: 7386: 7380: 7379: 7377: 7375: 7361: 7355: 7354: 7352: 7350: 7335: 7329: 7323: 7312: 7306: 7289: 7283: 7272: 7266: 7247: 7241: 7228: 7222: 7213: 7203: 7186: 7180: 7174: 7168: 7157: 7151: 7145: 7139: 7133: 7123: 7117: 7116:, pp. 14–17 7111: 7105: 7099: 7093: 7087: 7078: 7072: 7055: 7049: 7028: 7022: 7011: 7005: 6999: 6993: 6987: 6986: 6978:Deccan Chronicle 6968: 6962: 6939: 6933: 6932: 6921: 6915: 6914: 6903: 6897: 6891: 6882: 6876: 6867: 6866: 6864: 6862: 6856: 6846:. Archived from 6840: 6834: 6828: 6822: 6821: 6813: 6804: 6797: 6788: 6779: 6773: 6767: 6761: 6760:, pp. 35–36 6755: 6742: 6741:, pp. 32–33 6736: 6730: 6724: 6707: 6701: 6686: 6680: 6674: 6668: 6662: 6656: 6650: 6644: 6638: 6637: 6635: 6633: 6619: 6613: 6612: 6584: 6578: 6571: 6565: 6564: 6554: 6548: 6547: 6539: 6530: 6529: 6523: 6515: 6513: 6511: 6494: 6488: 6482: 6476: 6475: 6464: 6458: 6457: 6446: 6440: 6439: 6428: 6422: 6421: 6409: 6403: 6402: 6391: 6385: 6384: 6373: 6367: 6361: 6355: 6352:FitzGerald 1986b 6349: 6340: 6334: 6328: 6327: 6316: 6307: 6306: 6295: 6289: 6288: 6285:Spokesman-Review 6276: 6270: 6269: 6258: 6252: 6251: 6248:Spokesman-Review 6240: 6234: 6228: 6219: 6213: 6204: 6201:FitzGerald 1986b 6198: 6187: 6186: 6184: 6182: 6167: 6161: 6160: 6158: 6156: 6141: 6135: 6134: 6132: 6130: 6116: 6110: 6109: 6108: 6106: 6100: 6093: 6082: 6076: 6075: 6072:Dalles Chronicle 6067: 6061: 6055: 6044: 6038: 6032: 6026: 6020: 6014: 6008: 6005:FitzGerald 1986b 6002: 5996: 5990: 5984: 5978: 5969: 5963: 5957: 5956: 5946: 5940: 5939: 5921: 5915: 5914: 5903: 5892: 5886: 5877: 5876: 5870: 5862: 5860: 5858: 5840: 5834: 5833: 5815: 5806: 5805: 5787: 5778: 5777: 5759: 5750: 5749: 5747: 5745: 5739: 5732: 5721: 5704: 5698: 5692: 5686: 5680: 5667: 5652: 5646: 5640: 5634: 5628: 5622: 5616: 5603: 5597: 5596: 5594: 5592: 5571: 5565: 5559: 5553: 5552: 5546: 5538: 5536: 5534: 5519: 5510: 5504: 5498: 5492: 5486: 5476: 5470: 5464: 5458: 5448: 5437: 5427: 5421: 5415: 5409: 5403: 5397: 5394:FitzGerald 1986a 5391: 5385: 5382:FitzGerald 1986a 5379: 5373: 5363: 5354: 5353: 5351: 5349: 5340:. Archived from 5327: 5321: 5311: 5305: 5299: 5290: 5289: 5281: 5275: 5274: 5268: 5260: 5258: 5256: 5239: 5224: 5221:FitzGerald 1986a 5218: 5212: 5211: 5209: 5207: 5192: 5186: 5185: 5183: 5181: 5165: 5159: 5158: 5150: 5144: 5143:, 14 April 2011. 5131: 5120: 5107: 5098: 5097: 5085: 5079: 5078: 5076: 5074: 5059: 5050: 5040: 5031: 5025: 5012: 5002: 4987: 4981: 4975: 4969: 4963: 4957: 4951: 4945: 4939: 4936:FitzGerald 1986a 4933: 4922: 4916: 4907: 4906: 4900: 4892: 4890: 4888: 4870: 4861: 4855:Mistlberger 2010 4852: 4841: 4831: 4825: 4815: 4809: 4803: 4797: 4787: 4781: 4780:, pp. 93–94 4775: 4762: 4756: 4750: 4749:, pp. 30–31 4744: 4738: 4732: 4726: 4716: 4710: 4709: 4703: 4695: 4693: 4691: 4674: 4665: 4662:FitzGerald 1986a 4659: 4653: 4648: 4642: 4639:FitzGerald 1986a 4636: 4619: 4613: 4607: 4601: 4595: 4589: 4583: 4572: 4563: 4557: 4542: 4536: 4530: 4524: 4513: 4512:, pp. 36–38 4507: 4501: 4496: 4490: 4475: 4469: 4464: 4458: 4455:FitzGerald 1986a 4452: 4446: 4440: 4434: 4428: 4422: 4421:, pp. 24–25 4416: 4403: 4397: 4391: 4390:, pp. 76–78 4385: 4379: 4373: 4364: 4363:, pp. 82–83 4361:FitzGerald 1986a 4358: 4352: 4351:, pp. 16–17 4346: 4340: 4337:FitzGerald 1986a 4334: 4317: 4316:, pp. 48–54 4311: 4305: 4302:FitzGerald 1986a 4299: 4293: 4292:, pp. 29–30 4287: 4281: 4280: 4252: 4243: 4214: 4208: 4207: 4181: 4175: 4174:, pp. 32–33 4169: 4160: 4157:FitzGerald 1986a 4154: 4143: 4137: 4131: 4125: 4114: 4113: 4111: 4109: 4103:Internet Archive 4094: 4088: 4082: 4076: 4075: 4055: 4049: 4043: 4034: 4028: 4022: 4016: 4007: 4006: 3980: 3974: 3973: 3971: 3969: 3954: 3948: 3942: 3936: 3930: 3924: 3918: 3912: 3898: 3892: 3879: 3873: 3867: 3861: 3855: 3849: 3843: 3837: 3831: 3825: 3819: 3813: 3807: 3801: 3800: 3792: 3786: 3785: 3759: 3746: 3740: 3734: 3728: 3719: 3710: 3704: 3698: 3692: 3686: 3680: 3674: 3668: 3667:, pp. 10–11 3662: 3653: 3647: 3638: 3632: 3623: 3617: 3611: 3605: 3599: 3586: 3580: 3567: 3558: 3557: 3555: 3553: 3534: 3528: 3527: 3509: 3503: 3502: 3474: 3468: 3462: 3456: 3455: 3447: 3441: 3440: 3438: 3436: 3417: 3411: 3401: 3392: 3389:FitzGerald 1986b 3386: 3373: 3372:, pp. 63–64 3367: 3356: 3350: 3341: 3335: 3326: 3325:, pp. 26–27 3320: 3307: 3301: 3286: 3283:FitzGerald 1986a 3280: 3253: 3247: 3241: 3240: 3234: 3226: 3224: 3222: 3216: 3209: 3201: 3195: 3189: 3180: 3174: 3168: 3162: 3151: 3150: 3148: 3146: 3131: 3120: 3119: 3101: 3095: 3094: 3082: 3076: 3070: 3064: 3063:, pp. 26–27 3058: 3052: 3046: 3011: 2993: 2987: 2984:Bhagwan's Realm: 2976: 2970: 2967:FitzGerald 1986b 2963: 2920: 2918:Biography portal 2915: 2914: 2913: 2906: 2901: 2900: 2899: 2661:Vols. I – X 2618:The Path of Love 2538:The Art of Dying 2276:Gospel of Thomas 2272:The Mustard Seed 2184:Learning Channel 2167:produced a film 2145:British American 2080:Giani Zail Singh 2052:personality cult 2018:Peter Sloterdijk 1894:consumer culture 1880:and the Western 1827:. Funded by the 1754:Wasifuddin Dagar 1675:Ten Commandments 1644:deconstructional 1563: 1518: 1497:Ego and the mind 1469:George Gurdjieff 1143:David Frohnmayer 1116:bioterror attack 978: 974: 409: 403: 402: 397: 391: 390: 329:state government 224: 222:[ˈo:ʃo:] 219: 206:Acharya Rajneesh 191: 188: 170: 96: 74:11 December 1931 73: 71: 53: 48: 34: 33: 10942: 10941: 10937: 10936: 10935: 10933: 10932: 10931: 10852:Indian atheists 10797: 10796: 10795: 10790: 10770: 10754: 10707: 10701: 10682: 10661: 10625: 10601:Pratiksha Apurv 10596:Ma Anand Sheela 10579: 10574: 10530: 10528: 10508: 10506: 10505:on 13 June 2018 10481: 10479: 10478:on 13 June 2018 10450: 10430: 10401: 10383: 10345:10.2307/3712176 10323: 10304: 10281: 10263: 10244: 10215: 10179: 10160: 10139: 10114: 10098: 10096:Further reading 10093: 10084: 10082: 10080: 10058:, reprinted in 10042: 9998: 9979: 9953: 9931: 9905: 9903: 9899: 9892: 9879: 9856: 9832:, reprinted in 9813:10.2307/3711009 9789: 9770: 9751: 9728: 9702: 9700: 9698: 9677: 9648: 9629: 9604: 9602: 9585: 9562:, reprinted in 9551:10.2307/3711703 9531: 9509: 9491: 9473: 9461:The Golden Guru 9451: 9431:Lewis, James R. 9411:10.2307/1387299 9390: 9371: 9361:Signature Books 9348: 9326: 9324: 9316:"Rajneeshpuram" 9301: 9299: 9291:"Rajneeshpuram" 9279: 9259:, reprinted in 9246: 9196: 9186:10.2307/3712544 9148: 9142: 9131: 9118: 9095: 9076: 9052:, reprinted in 9041:10.2307/1385791 8999: 8976: 8945:10.2307/3640096 8922: 8917: 8907: 8905: 8894: 8890: 8880: 8878: 8869: 8868: 8864: 8854: 8852: 8845:"Rajneeshpuram" 8843: 8842: 8838: 8832: 8820: 8816: 8806: 8804: 8789: 8788: 8784: 8776: 8772: 8767:Wayback Machine 8757: 8753: 8741:(9 June 2004). 8740: 8736: 8731:Wayback Machine 8721: 8717: 8707: 8705: 8696: 8695: 8691: 8685:Wayback Machine 8675: 8671: 8664:Hindustan Times 8652: 8648: 8633: 8629: 8624: 8620: 8611: 8602: 8594: 8583: 8575: 8571: 8565:Sloterdijk 1996 8563: 8559: 8545: 8541: 8533: 8526: 8518:, reprinted in 8514: 8503: 8495: 8491: 8483: 8479: 8471: 8464: 8456: 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Clarke 1882:growth movement 1858: 1845: 1735: 1671: 1653: 1630:Zorba the Greek 1597: 1585: 1561: 1541: 1516: 1499: 1390: 1374: 1249: 1088: 1082: 1042:AIDS prevention 976: 972: 935: 897:Susan J. Palmer 892: 887: 881: 869:Ma Anand Sheela 766:encounter group 727:, and numerous 709: 642:catalytic agent 608: 499: 412:Raisen District 398:, "night", and 381: 376: 333:Ma Anand Sheela 253:, he advocated 217: 212:, and later as 185: 168: 108: 98: 94: 93:19 January 1990 85: 75: 69: 67: 66: 65: 55: 39: 30: 19: 12: 11: 5: 10940: 10930: 10929: 10924: 10919: 10914: 10909: 10904: 10899: 10894: 10889: 10884: 10879: 10874: 10869: 10864: 10859: 10854: 10849: 10844: 10839: 10834: 10829: 10827:Car collectors 10824: 10819: 10814: 10809: 10792: 10791: 10789: 10788: 10775: 10772: 10771: 10769: 10768: 10762: 10760: 10756: 10755: 10753: 10752: 10744: 10736: 10728: 10720: 10711: 10709: 10703: 10702: 10700: 10699: 10690: 10688: 10684: 10683: 10681: 10680: 10675: 10669: 10667: 10663: 10662: 10660: 10659: 10654: 10649: 10644: 10639: 10633: 10631: 10627: 10626: 10624: 10623: 10621:Philip Toelkes 10618: 10613: 10608: 10603: 10598: 10593: 10587: 10585: 10581: 10580: 10573: 10572: 10565: 10558: 10550: 10544: 10543: 10537: 10515: 10488: 10461: 10456: 10449: 10448:External links 10446: 10445: 10444: 10434: 10428: 10415: 10405: 10399: 10386: 10381: 10366: 10357: 10327: 10321: 10308: 10302: 10285: 10279: 10266: 10261: 10248: 10242: 10229: 10225:The New Yorker 10213: 10193: 10183: 10177: 10164: 10158: 10143: 10137: 10118: 10112: 10097: 10094: 10092: 10091: 10078: 10063: 10046: 10040: 10023: 10013:(2): 161–182, 10002: 9996: 9983: 9977: 9961:Storr, Anthony 9957: 9951: 9935: 9929: 9912: 9883: 9877: 9860: 9854: 9837: 9807:(2): 119–135, 9793: 9787: 9774: 9768: 9755: 9749: 9732: 9726: 9709: 9696: 9681: 9675: 9662: 9652: 9646: 9633: 9627: 9611: 9589: 9583: 9567: 9545:(3): 257–271, 9534: 9529: 9521:Harper and Row 9512: 9507: 9494: 9489: 9476: 9471: 9454: 9449: 9423: 9405:(4): 557–558, 9394: 9388: 9375: 9369: 9352: 9346: 9333: 9321:The New Yorker 9308: 9296:The New Yorker 9283: 9277: 9271:, SUNY Press, 9264: 9250: 9244: 9224: 9194: 9154: 9140: 9122: 9116: 9099: 9093: 9080: 9074: 9057: 9035:(2): 148–172, 9024: 9003: 8997: 8980: 8974: 8957: 8923: 8921: 8918: 8916: 8915: 8888: 8862: 8836: 8814: 8782: 8778:Cynthia Connop 8770: 8751: 8734: 8724:available here 8715: 8689: 8678:available here 8669: 8655:Farrukh Dhondy 8646: 8627: 8618: 8600: 8598:, pp. 8–9 8581: 8569: 8557: 8549:Indian Express 8539: 8524: 8501: 8489: 8477: 8462: 8450: 8438: 8426: 8414: 8402: 8390: 8378: 8366: 8347: 8335: 8320: 8305: 8293: 8281: 8266: 8254: 8242: 8230: 8218: 8206: 8187: 8172: 8142: 8124: 8109: 8083: 8071: 8059: 8040: 8022: 8004: 7974: 7944: 7925: 7913: 7873: 7857: 7815: 7772: 7757: 7740: 7728: 7716: 7709: 7688: 7673: 7656: 7649: 7631: 7624: 7606: 7599: 7581: 7574: 7556: 7539: 7527: 7515: 7503: 7486: 7445: 7426: 7405: 7393: 7381: 7356: 7330: 7313: 7311:, pp. 3–8 7290: 7273: 7248: 7229: 7227:, pp. 3–4 7214: 7187: 7175: 7158: 7146: 7134: 7118: 7106: 7094: 7079: 7056: 7029: 7012: 7000: 6998:, pp. 1–2 6988: 6963: 6934: 6916: 6898: 6883: 6868: 6835: 6823: 6805: 6803:, p. 247) 6789: 6774: 6762: 6743: 6731: 6708: 6687: 6675: 6663: 6651: 6639: 6614: 6599: 6579: 6577:, p. 194) 6566: 6549: 6531: 6489: 6477: 6459: 6441: 6423: 6404: 6386: 6368: 6356: 6341: 6329: 6308: 6290: 6271: 6253: 6235: 6220: 6205: 6188: 6162: 6136: 6111: 6077: 6062: 6045: 6033: 6021: 6009: 5997: 5985: 5970: 5958: 5941: 5934: 5916: 5893: 5878: 5835: 5828: 5807: 5800: 5779: 5772: 5751: 5705: 5693: 5681: 5653: 5641: 5629: 5617: 5598: 5566: 5554: 5511: 5499: 5487: 5471: 5459: 5438: 5422: 5410: 5398: 5386: 5374: 5355: 5322: 5306: 5291: 5288:. p. 486. 5276: 5225: 5213: 5187: 5160: 5145: 5121: 5099: 5080: 5051: 5032: 5013: 4988: 4976: 4964: 4952: 4940: 4923: 4908: 4862: 4842: 4826: 4810: 4798: 4782: 4763: 4751: 4739: 4727: 4711: 4666: 4654: 4643: 4620: 4608: 4596: 4584: 4564: 4543: 4531: 4514: 4502: 4491: 4470: 4459: 4447: 4435: 4423: 4404: 4392: 4380: 4365: 4353: 4341: 4318: 4306: 4294: 4282: 4267: 4244: 4209: 4194: 4176: 4161: 4144: 4132: 4115: 4089: 4077: 4070: 4050: 4035: 4023: 4008: 3993: 3975: 3949: 3937: 3925: 3913: 3893: 3874: 3862: 3850: 3838: 3826: 3814: 3802: 3787: 3772: 3747: 3735: 3720: 3705: 3693: 3681: 3669: 3654: 3639: 3624: 3612: 3600: 3581: 3559: 3529: 3522: 3504: 3489: 3469: 3467:, p. xxii 3457: 3442: 3412: 3406:, reprinted in 3393: 3374: 3357: 3342: 3327: 3308: 3287: 3254: 3242: 3196: 3181: 3169: 3167:, pp. 1–4 3152: 3121: 3096: 3077: 3065: 3053: 3025: 3023: 3020: 3018: 3015: 3013: 3012: 2988: 2971: 2969:, p. 111) 2957: 2955: 2952: 2951: 2950: 2944: 2936: 2928: 2922: 2921: 2907: 2891: 2888: 2886: 2885: 2868: 2867: 2862: 2857: 2852: 2847: 2842: 2837: 2832: 2827: 2822: 2817: 2812: 2807: 2802: 2797: 2792: 2776: 2775: 2770: 2765: 2760: 2755: 2750: 2739: 2738: 2719: 2718: 2707: 2706: 2701: 2696: 2691: 2686: 2665:(reprinted as 2663: 2662: 2642: 2641: 2636: 2621: 2620: 2615: 2610: 2595: 2594: 2579: 2578: 2573: 2572:Vols. I and II 2567: 2562: 2560:Isha Upanishad 2541: 2540: 2535: 2520: 2519: 2509: 2507:Just Like That 2504: 2489: 2488: 2473: 2472: 2458: 2453: 2448: 2443: 2438: 2426: 2421: 2416: 2411: 2406: 2401: 2377: 2376: 2368: 2360: 2354: 2340:Gautama Buddha 2335: 2334: 2324: 2317:The Empty Boat 2314: 2286: 2285: 2282:Come Follow Me 2279: 2263: 2261: 2258: 2257: 2256: 2247: 2230: 2221: 2210: 2203: 2199:Forensic Files 2194: 2187: 2172: 2165:Jeremiah Films 2161: 2152: 2127: 2120: 2113: 2100: 2097: 2088:Farrukh Dhondy 1999: 1996: 1927: 1924: 1905:Abraham Maslow 1878:guru tradition 1857: 1854: 1844: 1841: 1831:office of the 1744:Mahatma Gandhi 1740:Gautama Buddha 1734: 1731: 1723: 1722: 1721: 1720: 1719: 1718: 1706: 1703: 1700: 1697: 1694: 1691: 1688: 1685: 1682: 1670: 1667: 1652: 1649: 1621:Gautama Buddha 1596: 1593: 1584: 1579: 1540: 1537: 1498: 1495: 1487:D. H. Lawrence 1389: 1386: 1373: 1370: 1341:Philip Toelkes 1313:Punta del Este 1248: 1245: 1183:North Carolina 1170:national guard 1081: 1078: 934: 931: 909:prolapsed disc 891: 888: 880: 877: 864:Isha Upanishad 831:fundamentalist 816:government of 708: 705: 628:neo-sannyasins 607: 604: 595:Shankaracharya 498: 495: 439:breath control 416:Madhya Pradesh 380: 377: 375: 372: 312:government of 290:neo-sannyasins 282:Mahatma Gandhi 193: 192: 183: 179: 178: 175: 174: 171: 165: 164: 161: 160: 158:Neo-sannyasins 155: 151: 150: 137: 136:Known for 133: 132: 122: 118: 117: 114: 110: 109: 99: 97:(aged 58) 91: 87: 86: 76: 63: 61: 57: 56: 49: 41: 40: 37: 17: 9: 6: 4: 3: 2: 10939: 10928: 10925: 10923: 10920: 10918: 10915: 10913: 10910: 10908: 10905: 10903: 10900: 10898: 10895: 10893: 10890: 10888: 10885: 10883: 10880: 10878: 10875: 10873: 10870: 10868: 10865: 10863: 10860: 10858: 10855: 10853: 10850: 10848: 10845: 10843: 10840: 10838: 10835: 10833: 10830: 10828: 10825: 10823: 10820: 10818: 10815: 10813: 10810: 10808: 10805: 10804: 10802: 10787: 10786: 10777: 10776: 10773: 10767: 10764: 10763: 10761: 10757: 10750: 10749: 10745: 10742: 10741: 10737: 10734: 10733: 10729: 10726: 10725: 10721: 10718: 10717: 10713: 10712: 10710: 10704: 10697: 10696: 10692: 10691: 10689: 10685: 10679: 10676: 10674: 10671: 10670: 10668: 10664: 10658: 10655: 10653: 10650: 10648: 10647:Rajneeshpuram 10645: 10643: 10640: 10638: 10635: 10634: 10632: 10628: 10622: 10619: 10617: 10614: 10612: 10609: 10607: 10606:Ma Prem Hasya 10604: 10602: 10599: 10597: 10594: 10592: 10589: 10588: 10586: 10582: 10578: 10571: 10566: 10564: 10559: 10557: 10552: 10551: 10548: 10541: 10538: 10527: 10526: 10525:The Oregonian 10521: 10516: 10504: 10500: 10499: 10498:The Oregonian 10494: 10489: 10477: 10473: 10472: 10471:The Oregonian 10467: 10462: 10460: 10457: 10455: 10452: 10451: 10442: 10441:The Oregonian 10439: 10435: 10431: 10429:0-85030-434-2 10425: 10421: 10416: 10411: 10406: 10402: 10400:0-9643118-0-1 10396: 10392: 10387: 10384: 10378: 10374: 10373: 10367: 10363: 10358: 10354: 10350: 10346: 10342: 10338: 10334: 10328: 10324: 10322:1-883991-15-3 10318: 10314: 10309: 10305: 10303:0-06-063527-4 10299: 10295: 10291: 10286: 10282: 10280:1-86207-720-7 10276: 10272: 10267: 10264: 10262:0-472-11101-9 10258: 10254: 10249: 10245: 10243:3-89338-103-1 10239: 10235: 10230: 10227: 10226: 10221: 10220:Rajneeshpuram 10216: 10214:0-671-55209-0 10210: 10206: 10202: 10198: 10194: 10189: 10184: 10180: 10178:0-930219-00-7 10174: 10170: 10165: 10161: 10159:0-88268-136-2 10155: 10151: 10150: 10144: 10140: 10138:0-7100-0705-1 10134: 10130: 10126: 10125: 10119: 10115: 10113:3-89338-001-9 10109: 10105: 10100: 10099: 10081: 10079:9780864360120 10075: 10071: 10070: 10064: 10061: 10055: 10051: 10047: 10043: 10041:0-520-23656-4 10037: 10033: 10029: 10024: 10020: 10016: 10012: 10008: 10003: 9999: 9997:3-532-64010-4 9993: 9989: 9984: 9980: 9978:0-00-255563-8 9974: 9970: 9969:HarperCollins 9966: 9962: 9958: 9954: 9952:3-446-18769-3 9948: 9944: 9940: 9936: 9932: 9930:81-208-1111-9 9926: 9922: 9918: 9913: 9898: 9891: 9890: 9884: 9880: 9878:0-89684-023-9 9874: 9870: 9866: 9861: 9857: 9855:81-208-1080-5 9851: 9847: 9843: 9838: 9835: 9830: 9826: 9822: 9818: 9814: 9810: 9806: 9802: 9798: 9794: 9790: 9784: 9780: 9777:Osho (2004), 9775: 9771: 9769:0-88050-715-2 9765: 9761: 9756: 9752: 9750:0-312-25457-1 9746: 9742: 9738: 9735:Osho (2000), 9733: 9729: 9727:0-7102-0043-9 9723: 9719: 9715: 9710: 9699: 9693: 9689: 9688: 9682: 9678: 9676:1-85066-006-9 9672: 9668: 9663: 9658: 9653: 9649: 9647:81-7154-708-7 9643: 9639: 9634: 9630: 9628:0-679-75433-4 9624: 9620: 9616: 9612: 9601: 9600: 9595: 9590: 9586: 9584:0-940895-03-X 9580: 9576: 9572: 9568: 9565: 9560: 9556: 9552: 9548: 9544: 9540: 9535: 9532: 9530:0-06-064205-X 9526: 9522: 9518: 9513: 9510: 9508:3-631-45987-4 9504: 9500: 9495: 9492: 9490:0-631-19332-4 9486: 9482: 9477: 9474: 9472:0-8289-0630-0 9468: 9463: 9462: 9455: 9452: 9446: 9442: 9438: 9437: 9432: 9428: 9424: 9420: 9416: 9412: 9408: 9404: 9400: 9395: 9391: 9389:0-89042-212-5 9385: 9381: 9376: 9372: 9370:1-56085-156-2 9366: 9362: 9358: 9353: 9349: 9347:0-7914-6574-8 9343: 9339: 9334: 9323: 9322: 9317: 9313: 9309: 9298: 9297: 9292: 9288: 9284: 9280: 9274: 9270: 9265: 9262: 9256: 9251: 9247: 9241: 9237: 9233: 9229: 9225: 9221: 9217: 9213: 9209: 9205: 9201: 9197: 9195:9780826459596 9191: 9187: 9183: 9179: 9175: 9171: 9167: 9163: 9159: 9155: 9147: 9143: 9141:1-4101-0023-5 9137: 9130: 9129: 9123: 9119: 9117:0-521-38554-7 9113: 9109: 9106:, Cambridge: 9105: 9100: 9096: 9094:0-415-30209-9 9090: 9086: 9081: 9077: 9075:0-385-27162-X 9071: 9067: 9063: 9058: 9055: 9050: 9046: 9042: 9038: 9034: 9030: 9025: 9021: 9017: 9013: 9009: 9004: 9000: 8998:81-208-1599-8 8994: 8990: 8986: 8981: 8977: 8975:81-208-1118-6 8971: 8967: 8963: 8958: 8954: 8950: 8946: 8942: 8939:(1): 77–103, 8938: 8934: 8930: 8925: 8924: 8903: 8899: 8892: 8876: 8872: 8866: 8850: 8846: 8840: 8830: 8829: 8824: 8818: 8802: 8798: 8797: 8792: 8786: 8779: 8774: 8768: 8764: 8761: 8755: 8748: 8744: 8738: 8732: 8728: 8725: 8719: 8703: 8699: 8693: 8686: 8682: 8679: 8673: 8666: 8665: 8660: 8656: 8650: 8643: 8642: 8637: 8631: 8622: 8615: 8609: 8607: 8605: 8597: 8592: 8590: 8588: 8586: 8578: 8573: 8567:, p. 105 8566: 8561: 8555: 8551: 8550: 8543: 8536: 8531: 8529: 8521: 8517: 8512: 8510: 8508: 8506: 8498: 8493: 8486: 8481: 8475:, p. 168 8474: 8469: 8467: 8460:, p. 307 8459: 8454: 8447: 8442: 8436:, p. 137 8435: 8434:Belfrage 1981 8430: 8423: 8418: 8412:, p. 159 8411: 8406: 8400:, p. 106 8399: 8394: 8388:, p. 109 8387: 8382: 8375: 8370: 8364:, p. 368 8363: 8359: 8354: 8352: 8344: 8339: 8332: 8327: 8325: 8317: 8312: 8310: 8302: 8297: 8290: 8285: 8278: 8273: 8271: 8264:, p. 151 8263: 8258: 8251: 8250:Galanter 1989 8246: 8239: 8234: 8227: 8222: 8215: 8210: 8203: 8198: 8196: 8194: 8192: 8185:, p. 133 8184: 8179: 8177: 8160: 8156: 8152: 8146: 8139: 8138: 8131: 8129: 8121: 8116: 8114: 8097: 8093: 8087: 8080: 8075: 8069:, p. 154 8068: 8063: 8057:, p. 120 8056: 8051: 8049: 8047: 8045: 8036: 8032: 8026: 8018: 8014: 8008: 7992: 7988: 7984: 7978: 7962: 7958: 7954: 7948: 7941: 7937: 7932: 7930: 7922: 7917: 7909: 7903: 7887: 7883: 7877: 7868: 7861: 7853: 7847: 7831: 7830: 7825: 7824:"In memoriam" 7819: 7811: 7805: 7789: 7788: 7783: 7776: 7769: 7764: 7762: 7754: 7749: 7747: 7745: 7737: 7732: 7725: 7720: 7712: 7706: 7702: 7695: 7693: 7684: 7680: 7676: 7670: 7666: 7660: 7652: 7646: 7642: 7635: 7627: 7625:3-89338-001-9 7621: 7617: 7610: 7602: 7596: 7592: 7585: 7577: 7575:0-88050-655-5 7571: 7567: 7560: 7553: 7548: 7546: 7544: 7537:, p. 175 7536: 7531: 7525:, p. 129 7524: 7519: 7512: 7507: 7500: 7496: 7490: 7482: 7476: 7460: 7456: 7449: 7443:, p. 114 7442: 7437: 7435: 7433: 7431: 7423: 7418: 7416: 7414: 7412: 7410: 7403:, p. 170 7402: 7397: 7391:, p. 198 7390: 7385: 7370: 7366: 7360: 7345: 7341: 7334: 7327: 7322: 7320: 7318: 7310: 7305: 7303: 7301: 7299: 7297: 7295: 7288:, p. 172 7287: 7282: 7280: 7278: 7270: 7265: 7263: 7261: 7259: 7257: 7255: 7253: 7245: 7240: 7238: 7236: 7234: 7226: 7221: 7219: 7211: 7207: 7202: 7200: 7198: 7196: 7194: 7192: 7185:, p. 171 7184: 7179: 7172: 7167: 7165: 7163: 7156:, p. 433 7155: 7150: 7143: 7138: 7132:, p. 209 7131: 7127: 7122: 7115: 7110: 7104:, p. 267 7103: 7098: 7091: 7086: 7084: 7077:, p. 169 7076: 7071: 7069: 7067: 7065: 7063: 7061: 7053: 7048: 7046: 7044: 7042: 7040: 7038: 7036: 7034: 7026: 7021: 7019: 7017: 7009: 7004: 6997: 6992: 6984: 6980: 6979: 6974: 6967: 6960: 6959: 6954: 6950: 6947: 6943: 6938: 6930: 6926: 6920: 6912: 6908: 6902: 6895: 6890: 6888: 6880: 6875: 6873: 6854: 6849: 6845: 6839: 6832: 6827: 6819: 6812: 6810: 6802: 6796: 6794: 6786: 6785: 6778: 6772:, p. 148 6771: 6766: 6759: 6754: 6752: 6750: 6748: 6740: 6735: 6728: 6723: 6721: 6719: 6717: 6715: 6713: 6705: 6700: 6698: 6696: 6694: 6692: 6685:, p. 223 6684: 6679: 6672: 6667: 6660: 6655: 6649:, p. 241 6648: 6643: 6628: 6624: 6618: 6610: 6606: 6602: 6600:81-7621-036-6 6596: 6592: 6591: 6583: 6576: 6570: 6562: 6561: 6553: 6545: 6538: 6536: 6527: 6521: 6505: 6504: 6499: 6493: 6486: 6481: 6473: 6469: 6463: 6455: 6451: 6445: 6437: 6433: 6427: 6419: 6415: 6408: 6400: 6396: 6390: 6382: 6378: 6372: 6365: 6360: 6354:, p. 111 6353: 6348: 6346: 6338: 6333: 6325: 6321: 6315: 6313: 6304: 6300: 6294: 6286: 6282: 6275: 6267: 6263: 6257: 6249: 6245: 6239: 6232: 6227: 6225: 6218:, p. 232 6217: 6212: 6210: 6203:, p. 110 6202: 6197: 6195: 6193: 6177: 6173: 6166: 6150: 6146: 6140: 6125: 6121: 6115: 6097: 6090: 6089: 6081: 6073: 6066: 6059: 6054: 6052: 6050: 6043:, p. 210 6042: 6037: 6030: 6025: 6018: 6013: 6007:, p. 109 6006: 6001: 5995:, p. 205 5994: 5989: 5983:, p. 118 5982: 5977: 5975: 5967: 5962: 5955:. p. 8A. 5954: 5953: 5945: 5937: 5935:0-88050-699-7 5931: 5927: 5920: 5912: 5908: 5902: 5900: 5898: 5890: 5885: 5883: 5874: 5868: 5852: 5851: 5846: 5839: 5831: 5829:9789350835173 5825: 5821: 5814: 5812: 5803: 5801:9783907757185 5797: 5793: 5786: 5784: 5775: 5773:9783907757185 5769: 5765: 5758: 5756: 5736: 5729: 5728: 5720: 5718: 5716: 5714: 5712: 5710: 5703:, p. 209 5702: 5697: 5690: 5685: 5678: 5674: 5671: 5666: 5664: 5662: 5660: 5658: 5650: 5645: 5639:, p. 180 5638: 5633: 5627:, p. 179 5626: 5621: 5614: 5613: 5608: 5602: 5586: 5582: 5581: 5576: 5570: 5563: 5558: 5550: 5544: 5528: 5524: 5518: 5516: 5508: 5503: 5496: 5491: 5485:, p. 382 5484: 5480: 5475: 5469:, p. 131 5468: 5463: 5457:, p. 157 5456: 5452: 5447: 5445: 5443: 5436:, p. 156 5435: 5431: 5426: 5420:, p. 135 5419: 5414: 5407: 5402: 5395: 5390: 5383: 5378: 5372:, p. 378 5371: 5367: 5362: 5360: 5343: 5339: 5338: 5333: 5326: 5320:, p. 380 5319: 5315: 5310: 5303: 5298: 5296: 5287: 5280: 5272: 5266: 5250: 5249: 5248:The Oregonian 5244: 5238: 5236: 5234: 5232: 5230: 5222: 5217: 5201: 5197: 5191: 5175: 5171: 5164: 5156: 5155:The Oregonian 5149: 5142: 5141: 5140:The Oregonian 5136: 5130: 5128: 5126: 5118: 5117: 5116:The Oregonian 5112: 5106: 5104: 5095: 5091: 5084: 5068: 5064: 5058: 5056: 5049:, p. 215 5048: 5044: 5039: 5037: 5029: 5024: 5022: 5020: 5018: 5010: 5006: 5001: 4999: 4997: 4995: 4993: 4985: 4980: 4973: 4968: 4962:, p. 133 4961: 4956: 4949: 4944: 4937: 4932: 4930: 4928: 4920: 4919:Meredith 1988 4915: 4913: 4904: 4898: 4882: 4881: 4876: 4869: 4867: 4860: 4856: 4851: 4849: 4847: 4840:, p. 377 4839: 4835: 4830: 4823: 4819: 4814: 4808:, p. 124 4807: 4802: 4796:, p. 147 4795: 4791: 4786: 4779: 4774: 4772: 4770: 4768: 4760: 4755: 4748: 4743: 4736: 4731: 4725:, p. 143 4724: 4720: 4715: 4707: 4701: 4685: 4684: 4679: 4673: 4671: 4664:, p. 227 4663: 4658: 4652: 4647: 4640: 4635: 4633: 4631: 4629: 4627: 4625: 4617: 4612: 4605: 4600: 4593: 4588: 4581: 4577: 4571: 4569: 4562:, p. 466 4561: 4556: 4554: 4552: 4550: 4548: 4540: 4535: 4528: 4523: 4521: 4519: 4511: 4506: 4500: 4495: 4488: 4484: 4480: 4474: 4468: 4463: 4456: 4451: 4445:, p. 193 4444: 4439: 4432: 4427: 4420: 4415: 4413: 4411: 4409: 4402:, p. 192 4401: 4396: 4389: 4384: 4377: 4372: 4370: 4362: 4357: 4350: 4345: 4338: 4333: 4331: 4329: 4327: 4325: 4323: 4315: 4310: 4303: 4298: 4291: 4286: 4278: 4274: 4270: 4268:0-8239-2287-1 4264: 4260: 4259: 4251: 4249: 4241: 4237: 4233: 4229: 4225: 4221: 4218: 4213: 4205: 4201: 4197: 4195:0-06-064205-X 4191: 4187: 4180: 4173: 4168: 4166: 4158: 4153: 4151: 4149: 4141: 4136: 4129: 4124: 4122: 4120: 4104: 4100: 4093: 4086: 4081: 4073: 4071:81-8419-047-6 4067: 4063: 4062: 4054: 4047: 4042: 4040: 4033:, p. 224 4032: 4027: 4021:, p. 122 4020: 4015: 4013: 4004: 4000: 3996: 3994:0-06-064205-X 3990: 3986: 3979: 3964: 3960: 3953: 3946: 3941: 3935:, p. 185 3934: 3929: 3922: 3917: 3910: 3906: 3903: 3897: 3890: 3889: 3884: 3878: 3871: 3866: 3859: 3854: 3847: 3842: 3835: 3830: 3823: 3818: 3811: 3806: 3798: 3791: 3783: 3779: 3775: 3773:0-06-064205-X 3769: 3765: 3758: 3756: 3754: 3752: 3744: 3739: 3732: 3727: 3725: 3718: 3714: 3709: 3702: 3697: 3690: 3685: 3678: 3673: 3666: 3661: 3659: 3651: 3646: 3644: 3637:, p. 242 3636: 3631: 3629: 3622:, p. 177 3621: 3616: 3609: 3604: 3597: 3593: 3590: 3585: 3578: 3574: 3571: 3566: 3564: 3547: 3543: 3539: 3533: 3525: 3523:3-89338-041-8 3519: 3515: 3508: 3500: 3496: 3492: 3486: 3482: 3481: 3473: 3466: 3461: 3453: 3446: 3430: 3426: 3422: 3416: 3410:, p. 342 3409: 3405: 3400: 3398: 3391:, p. 108 3390: 3385: 3383: 3381: 3379: 3371: 3366: 3364: 3362: 3355:, pp. 26 3354: 3349: 3347: 3340:, p. 123 3339: 3334: 3332: 3324: 3319: 3317: 3315: 3313: 3305: 3300: 3298: 3296: 3294: 3292: 3284: 3279: 3277: 3275: 3273: 3271: 3269: 3267: 3265: 3263: 3261: 3259: 3252:, p. 150 3251: 3246: 3238: 3232: 3213: 3206: 3200: 3193: 3188: 3186: 3178: 3173: 3166: 3161: 3159: 3157: 3141: 3137: 3130: 3128: 3126: 3117: 3113: 3112: 3107: 3100: 3092: 3088: 3081: 3074: 3069: 3062: 3057: 3050: 3045: 3043: 3041: 3039: 3037: 3035: 3033: 3031: 3026: 3009: 3005: 3002: 2998: 2992: 2985: 2981: 2975: 2968: 2962: 2958: 2948: 2945: 2942: 2941: 2937: 2934: 2933: 2929: 2927: 2924: 2923: 2919: 2908: 2905: 2894: 2884: 2881: 2880: 2879: 2877: 2876: 2875: 2866: 2865:Being in Love 2863: 2861: 2858: 2856: 2853: 2851: 2848: 2846: 2843: 2841: 2838: 2836: 2833: 2831: 2828: 2826: 2823: 2821: 2818: 2816: 2813: 2811: 2808: 2806: 2803: 2801: 2798: 2796: 2793: 2791: 2788: 2787: 2786: 2785: 2783: 2782: 2774: 2771: 2769: 2766: 2764: 2761: 2759: 2756: 2754: 2751: 2749: 2748:I Am the Gate 2746: 2745: 2744: 2743: 2737: 2736:The True Name 2734: 2733: 2732: 2731: 2729: 2726:'s Japji and 2725: 2717: 2714: 2713: 2712: 2711: 2705: 2702: 2700: 2697: 2695: 2692: 2690: 2687: 2684: 2681: 2680: 2679: 2678: 2676: 2670: 2668: 2660: 2657: 2656: 2655: 2654: 2652: 2648: 2640: 2637: 2635: 2632: 2631: 2630: 2629: 2627: 2619: 2616: 2614: 2611: 2609: 2606: 2605: 2604: 2603: 2601: 2593: 2590: 2589: 2588: 2587: 2585: 2577: 2574: 2571: 2568: 2566: 2563: 2561: 2557: 2554: 2553: 2552: 2551: 2549: 2548: 2539: 2536: 2534: 2533:The True Sage 2531: 2530: 2529: 2528: 2526: 2517: 2513: 2510: 2508: 2505: 2503: 2502:Until You Die 2500: 2499: 2498: 2497: 2495: 2487: 2484: 2483: 2482: 2481: 2479: 2470: 2466: 2462: 2459: 2457: 2454: 2452: 2449: 2447: 2444: 2442: 2439: 2436: 2435: 2430: 2427: 2425: 2422: 2420: 2417: 2415: 2412: 2410: 2407: 2405: 2402: 2399: 2395: 2391: 2388: 2387: 2386: 2385: 2383: 2375: 2374: 2373:Diamond Sutra 2369: 2367: 2366: 2361: 2358: 2355: 2352: 2351: 2346: 2345: 2344: 2343: 2341: 2332: 2328: 2325: 2322: 2318: 2315: 2312: 2308: 2307: 2302: 2299: 2298: 2297: 2296: 2294: 2293: 2283: 2280: 2277: 2273: 2270: 2269: 2268: 2267: 2254: 2253: 2248: 2245: 2244:Rajneeshpuram 2241: 2237: 2236: 2231: 2228: 2227: 2222: 2219: 2218:Rajneeshpuram 2215: 2211: 2208: 2204: 2201: 2200: 2195: 2192: 2188: 2185: 2181: 2177: 2173: 2170: 2166: 2162: 2159: 2158: 2153: 2150: 2146: 2142: 2138: 2137: 2132: 2128: 2125: 2121: 2118: 2114: 2111: 2107: 2103: 2102: 2096: 2093: 2089: 2085: 2082:, the former 2081: 2077: 2076: 2071: 2066: 2062: 2061: 2055: 2053: 2049: 2045: 2041: 2040: 2035: 2034:Bernard Levin 2030: 2025: 2023: 2019: 2015: 2011: 2010: 2005: 1995: 1993: 1989: 1985: 1981: 1977: 1973: 1969: 1965: 1960: 1958: 1954: 1949: 1946: 1941: 1940:Anthony Storr 1937: 1933: 1923: 1921: 1920:F. Max Müller 1917: 1912: 1910: 1906: 1902: 1897: 1895: 1892: 1887: 1883: 1879: 1873: 1871: 1867: 1866:Hugh B. Urban 1863: 1853: 1851: 1840: 1838: 1834: 1830: 1826: 1822: 1817: 1813: 1808: 1806: 1802: 1798: 1794: 1788: 1785: 1781: 1776: 1775:Rajneeshpuram 1772: 1768: 1764: 1760: 1755: 1751: 1750: 1745: 1741: 1730: 1728: 1716: 1712: 1711: 1710: 1709: 1707: 1704: 1701: 1698: 1695: 1692: 1689: 1686: 1683: 1680: 1679: 1678: 1676: 1665: 1661: 1657: 1648: 1645: 1641: 1638:even certain 1636: 1632: 1631: 1626: 1622: 1617: 1614: 1610: 1605: 1602: 1592: 1590: 1583: 1578: 1575: 1571: 1566: 1559: 1555: 1549: 1547: 1546:psychotherapy 1536: 1534: 1530: 1526: 1522: 1512: 1510: 1509:enlightenment 1506: 1505: 1494: 1492: 1491:Wilhelm Reich 1488: 1484: 1480: 1479: 1474: 1470: 1466: 1465:Sigmund Freud 1462: 1458: 1453: 1451: 1447: 1443: 1442: 1437: 1436: 1431: 1427: 1423: 1419: 1415: 1411: 1407: 1403: 1399: 1394: 1385: 1383: 1379: 1369: 1367: 1362: 1358: 1353: 1350: 1346: 1342: 1336: 1334: 1330: 1324: 1322: 1318: 1314: 1310: 1306: 1302: 1298: 1297: 1296:Guardia Civil 1292: 1288: 1284: 1280: 1276: 1272: 1268: 1264: 1259: 1258:Marlon Brando 1255: 1244: 1242: 1238: 1232: 1230: 1225: 1224:sham marriage 1220: 1216: 1212: 1208: 1203: 1201: 1200:Oklahoma City 1197: 1192: 1188: 1184: 1180: 1176: 1171: 1167: 1162: 1158: 1156: 1151: 1146: 1144: 1138: 1136: 1131: 1127: 1126: 1121: 1117: 1113: 1109: 1104: 1100: 1098: 1092: 1087: 1077: 1075: 1069: 1067: 1066:nitrous oxide 1063: 1059: 1055: 1051: 1047: 1046:nitrous oxide 1043: 1039: 1034: 1029: 1027: 1023: 1019: 1009: 1005: 1002: 997: 996:Mark Hatfield 994: 990: 986: 980: 969: 965: 964:Rajneeshpuram 960: 957: 953: 949: 944: 940: 930: 927: 922: 918: 914: 910: 906: 902: 898: 886: 885:Rajneeshpuram 876: 874: 870: 866: 865: 860: 859: 854: 853:Khalil Gibran 850: 849: 844: 838: 836: 832: 828: 824: 823:Indira Gandhi 819: 818:Morarji Desai 815: 811: 801: 797: 795: 790: 786: 782: 780: 775: 771: 770:Richard Price 767: 762: 760: 756: 755: 750: 744: 742: 738: 734: 733:Koregaon Park 730: 726: 722: 713: 704: 701: 699: 695: 690: 685: 680: 676: 673: 671: 667: 666:Morarji Desai 663: 659: 655: 651: 645: 643: 639: 638: 633: 629: 625: 621: 612: 603: 601: 597: 596: 591: 587: 582: 578: 573: 571: 570:birth control 567: 563: 557: 555: 551: 547: 546: 540: 538: 533: 529: 525: 521: 516: 514: 513: 508: 504: 494: 492: 488: 484: 479: 477: 473: 469: 465: 459: 458:to religion. 456: 452: 448: 444: 440: 435: 431: 426: 424: 421: 417: 413: 408: 396: 386: 371: 369: 363: 361: 359: 354: 350: 346: 342: 338: 334: 330: 326: 322: 321:Rajneeshpuram 317: 315: 314:Morarji Desai 311: 307: 303: 299: 295: 291: 287: 283: 279: 275: 270: 268: 264: 260: 256: 252: 248: 244: 240: 236: 232: 228: 223: 215: 211: 207: 203: 199: 190: 184: 180: 176: 172: 166: 162: 159: 156: 152: 149: 148:anti-religion 145: 141: 138: 134: 130: 126: 123: 119: 115: 111: 106: 102: 92: 88: 84: 83:British India 80: 62: 58: 47: 42: 35: 32: 28: 24: 16: 10837:Cult leaders 10783: 10766:Air Rajneesh 10746: 10738: 10730: 10722: 10714: 10693: 10590: 10529:. Retrieved 10523: 10507:. Retrieved 10503:the original 10496: 10480:. Retrieved 10476:the original 10469: 10440: 10436:Zaitz, Les. 10419: 10409: 10390: 10371: 10361: 10339:(1): 65–74, 10336: 10332: 10312: 10289: 10270: 10252: 10233: 10223: 10200: 10187: 10168: 10148: 10123: 10103: 10083:. Retrieved 10068: 10060:Aveling 1999 10053: 10027: 10010: 10006: 9987: 9964: 9942: 9916: 9904:, retrieved 9889:Life of Osho 9888: 9886:Sam (1997), 9864: 9841: 9834:Aveling 1999 9804: 9800: 9778: 9759: 9736: 9713: 9701:, retrieved 9686: 9666: 9656: 9637: 9618: 9603:, retrieved 9597: 9574: 9564:Aveling 1999 9542: 9538: 9516: 9498: 9480: 9460: 9435: 9402: 9398: 9379: 9356: 9337: 9325:, retrieved 9319: 9300:, retrieved 9294: 9268: 9261:Aveling 1999 9255:Free Inquiry 9254: 9231: 9165: 9127: 9103: 9084: 9061: 9054:Aveling 1999 9032: 9028: 9011: 9007: 8984: 8961: 8936: 8932: 8920:Bibliography 8906:. Retrieved 8891: 8879:. Retrieved 8865: 8853:. Retrieved 8839: 8826: 8817: 8805:. Retrieved 8794: 8785: 8773: 8754: 8737: 8718: 8706:. Retrieved 8692: 8672: 8662: 8649: 8639: 8630: 8621: 8572: 8560: 8547: 8542: 8537:, p. 14 8520:Aveling 1999 8492: 8487:, p. 50 8480: 8453: 8448:, p. 48 8441: 8429: 8424:, p. 67 8417: 8405: 8393: 8381: 8376:, p. 67 8369: 8362:Aveling 1999 8345:, p. 47 8338: 8296: 8291:, p. 32 8284: 8279:, p. 48 8257: 8245: 8233: 8228:, p. 83 8221: 8209: 8163:. Retrieved 8159:the original 8154: 8145: 8137:The Hitavada 8135: 8122:, p. 41 8100:. Retrieved 8095: 8086: 8081:, p. 63 8074: 8062: 8055:Goldman 2004 8034: 8025: 8016: 8007: 7995:. Retrieved 7991:the original 7986: 7977: 7965:. Retrieved 7956: 7947: 7940:Aveling 1999 7923:, p. 45 7916: 7890:. Retrieved 7885: 7876: 7866: 7860: 7834:. Retrieved 7827: 7818: 7792:. Retrieved 7785: 7775: 7770:, p. 42 7731: 7724:Goldman 2004 7719: 7700: 7664: 7659: 7640: 7634: 7615: 7609: 7590: 7584: 7565: 7559: 7530: 7523:Goldman 2004 7518: 7513:, p. 47 7506: 7498: 7489: 7463:. Retrieved 7458: 7448: 7424:, p. 86 7422:Aveling 1994 7396: 7389:Aveling 1994 7384: 7372:. Retrieved 7368: 7359: 7347:. Retrieved 7343: 7333: 7328:, p. 35 7210:Aveling 1999 7178: 7149: 7144:, p. 50 7137: 7130:Aveling 1999 7121: 7109: 7097: 7092:, p. 33 7003: 6991: 6976: 6966: 6956: 6937: 6929:The Bulletin 6928: 6919: 6911:The Bulletin 6910: 6901: 6881:, p. 37 6859:. Retrieved 6848:the original 6838: 6833:, p. 30 6826: 6817: 6783: 6781:Akre B. S.: 6777: 6765: 6734: 6727:Aveling 1994 6706:, p. 34 6678: 6673:, p. 29 6666: 6654: 6642: 6630:. Retrieved 6626: 6617: 6589: 6582: 6569: 6558: 6552: 6543: 6508:. Retrieved 6501: 6492: 6480: 6472:The Bulletin 6471: 6462: 6453: 6444: 6435: 6426: 6418:The Bulletin 6417: 6407: 6398: 6389: 6380: 6371: 6359: 6332: 6323: 6302: 6293: 6284: 6274: 6265: 6256: 6247: 6238: 6233:, p. 52 6179:. Retrieved 6175: 6165: 6153:. Retrieved 6139: 6127:. Retrieved 6123: 6114: 6103:, retrieved 6087: 6080: 6071: 6065: 6036: 6031:, p. 50 6024: 6019:, p. 17 6017:Aveling 1999 6012: 6000: 5993:Aveling 1994 5988: 5968:, p. 50 5961: 5950: 5944: 5925: 5919: 5910: 5855:. Retrieved 5848: 5838: 5819: 5791: 5763: 5742:. Retrieved 5726: 5696: 5691:, p. 27 5684: 5644: 5632: 5620: 5610: 5606: 5601: 5589:. Retrieved 5578: 5569: 5564:, p. 59 5557: 5531:. Retrieved 5526: 5509:, p. 74 5502: 5490: 5483:Aveling 1999 5474: 5462: 5455:Aveling 1999 5434:Aveling 1999 5425: 5413: 5408:, p. 25 5401: 5396:, p. 93 5389: 5384:, p. 94 5377: 5370:Aveling 1999 5346:. Retrieved 5342:the original 5335: 5325: 5318:Aveling 1999 5309: 5304:, p. 26 5285: 5279: 5253:. Retrieved 5246: 5223:, p. 89 5216: 5204:. Retrieved 5190: 5178:. Retrieved 5163: 5154: 5148: 5138: 5114: 5093: 5089: 5083: 5071:. Retrieved 5047:Aveling 1999 5030:, p. 78 5009:Aveling 1999 4986:, p. 79 4979: 4967: 4955: 4950:, p. 22 4943: 4938:, p. 86 4885:. Retrieved 4878: 4838:Aveling 1999 4829: 4821: 4817: 4813: 4806:Goldman 2004 4801: 4794:Aveling 1999 4785: 4754: 4742: 4737:, p. 99 4730: 4723:Aveling 1999 4714: 4688:. Retrieved 4681: 4657: 4651:Goldman 1991 4646: 4641:, p. 85 4618:, p. 47 4611: 4599: 4594:, p. 71 4587: 4579: 4575: 4541:, p. 84 4534: 4529:, p. 62 4505: 4494: 4482: 4478: 4473: 4462: 4457:, p. 83 4450: 4443:Aveling 1994 4438: 4433:, p. 93 4426: 4400:Aveling 1994 4395: 4383: 4378:, p. 18 4356: 4344: 4339:, p. 80 4309: 4304:, p. 87 4297: 4285: 4257: 4239: 4231: 4227: 4212: 4185: 4179: 4159:, p. 78 4142:, p. 47 4135: 4106:. Retrieved 4102: 4092: 4087:, p. 46 4080: 4060: 4053: 4048:, p. 88 4026: 4019:Goldman 2004 3984: 3978: 3966:. Retrieved 3962: 3952: 3947:, p. 25 3940: 3928: 3923:, p. 12 3916: 3896: 3886: 3882: 3877: 3872:, p. 50 3865: 3860:, p. 43 3853: 3848:, p. 29 3841: 3836:, p. 11 3829: 3824:, p. 38 3817: 3812:, p. 23 3805: 3796: 3790: 3763: 3745:, p. 22 3738: 3716: 3708: 3703:, p. 11 3696: 3691:, p. 21 3684: 3679:, p. 88 3672: 3615: 3603: 3584: 3552:12 September 3550:. Retrieved 3541: 3532: 3513: 3507: 3479: 3472: 3465:Aveling 1999 3460: 3451: 3445: 3433:. Retrieved 3424: 3415: 3408:Aveling 1999 3306:, p. 44 3285:, p. 77 3245: 3219:. Retrieved 3199: 3194:, p. 45 3179:, p. 82 3172: 3143:. Retrieved 3139: 3109: 3099: 3090: 3080: 3068: 3056: 2996: 2991: 2979: 2974: 2961: 2938: 2930: 2904:India portal 2882: 2872: 2870: 2869: 2864: 2859: 2854: 2849: 2844: 2839: 2834: 2829: 2824: 2819: 2814: 2809: 2804: 2799: 2794: 2789: 2779: 2778: 2777: 2772: 2767: 2762: 2757: 2752: 2747: 2741: 2740: 2735: 2721: 2720: 2715: 2709: 2708: 2703: 2698: 2693: 2688: 2682: 2672: 2671: 2666: 2664: 2658: 2644: 2643: 2638: 2633: 2624:On Buddhist 2623: 2622: 2617: 2612: 2607: 2597: 2596: 2591: 2581: 2580: 2575: 2569: 2564: 2555: 2545: 2543: 2542: 2537: 2532: 2522: 2521: 2512:Unio Mystica 2511: 2506: 2501: 2491: 2490: 2485: 2475: 2474: 2468: 2460: 2455: 2450: 2445: 2440: 2432: 2428: 2423: 2418: 2413: 2408: 2403: 2394:Xin Xin Ming 2393: 2389: 2379: 2378: 2370: 2362: 2356: 2347: 2337: 2336: 2329:(Stories of 2326: 2319:(Stories of 2316: 2306:Tao Te Ching 2304: 2300: 2290: 2288: 2287: 2281: 2271: 2265: 2264: 2251: 2233: 2224: 2217: 2206: 2197: 2190: 2175: 2168: 2155: 2140: 2134: 2123: 2116: 2108:. (Madison: 2105: 2073: 2058: 2056: 2047: 2043: 2037: 2026: 2022:Wittgenstein 2007: 2001: 1983: 1967: 1964:narcissistic 1961: 1950: 1929: 1913: 1898: 1874: 1859: 1846: 1809: 1789: 1784:Mahesh Bhatt 1780:Parveen Babi 1771:Vinod Khanna 1747: 1736: 1724: 1714: 1672: 1663: 1658: 1654: 1628: 1618: 1606: 1598: 1586: 1581: 1567: 1550: 1542: 1535:was needed. 1513: 1502: 1500: 1476: 1454: 1439: 1433: 1426:Christianity 1395: 1391: 1375: 1365: 1354: 1337: 1332: 1328: 1325: 1294: 1250: 1233: 1217:"—a type of 1211:Edward Leavy 1204: 1175:human shield 1163: 1159: 1147: 1139: 1134: 1123: 1105: 1101: 1093: 1089: 1070: 1057: 1053: 1049: 1030: 1014: 981: 961: 936: 913:James Cyriax 901:Kip's Castle 893: 862: 856: 846: 839: 814:Janata Party 806: 793: 783: 778: 763: 758: 752: 745: 718: 702: 687: 682: 677: 674: 646: 636: 617: 593: 576: 574: 558: 543: 541: 517: 510: 500: 480: 460: 427: 382: 364: 357: 318: 310:Janata Party 294:bhakti poets 271: 213: 209: 205: 201: 197: 196: 140:Spirituality 95:(1990-01-19) 79:Bhopal State 31: 15: 10887:Neo-Vedanta 10812:1990 deaths 10807:1931 births 10708:and culture 10687:Legal cases 10085:26 November 10050:Wallis, Roy 9615:Mehta, Gita 9014:(1): 1–22, 8855:19 December 8833:(in German) 8659:"God Knows" 8596:Mullan 1983 8535:Bhawuk 2003 8516:Clarke 1988 8422:Clarke 1988 8410:Wallis 1986 8386:Gordon 1987 8374:Mullan 1983 8358:Palmer 1988 8331:Clarke 2006 8301:Mullan 1983 8289:Mullan 1983 8277:Mullan 1983 8240:, p. 2 8216:, p. 1 8079:Heelas 1996 7936:Carter 1987 7554:, p. 7 7441:Gordon 1987 7309:Gordon 1987 7271:, p. 5 7246:, p. 4 7206:Wallis 1986 7173:, p. 3 7154:Clarke 2006 7142:Carter 1990 7126:Carter 1987 7114:Prasad 1978 7102:Carter 1990 7090:Mullan 1983 7054:, p. 6 7027:, p. 1 7010:, p. 1 7008:Mullan 1983 6894:Shunyo 1993 6683:Gordon 1987 6659:Shunyo 1993 6647:Carter 1990 6485:Gordon 1987 6364:Carter 1990 6337:Carter 1990 6216:Carter 1990 6181:18 December 6155:30 November 6058:Gordon 1987 6041:Gordon 1987 5889:Carter 1990 5701:Carter 1990 5649:Wright 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James 1613:Rolls-Royce 1219:guilty plea 1215:Alford plea 1196:arraignment 1108:wiretapping 1033:nuclear war 1022:Rolls-Royce 959:deception. 858:The Prophet 672:Rajneesh". 420:Taranpanthi 300:, where an 231:philosopher 169:Memorial(s) 113:Nationality 105:Maharashtra 10801:Categories 10616:Jane Stork 9967:, London: 8485:Storr 1996 8473:Urban 1996 8458:Milne 1986 8446:Milne 1986 8343:Storr 1996 8262:Mehta 1993 8238:Joshi 1982 8226:Mehta 1993 8214:Joshi 1982 8183:Mehta 1993 8102:11 October 7674:0880502002 7535:Urban 1996 7401:Urban 1996 7286:Urban 1996 7183:Urban 1996 7075:Urban 1996 6861:10 January 6510:9 November 5981:Mehta 1993 5966:Carus 2002 5952:The Ledger 5670:Transcript 5637:Urban 2005 5625:Urban 2005 5562:Storr 1996 4857:, p. 4759:Joshi 1982 4735:Mehta 1993 4510:Mehta 1994 4431:Mehta 1993 4128:Joshi 1982 4046:Joshi 1982 3933:Joshi 1982 3891:, Jabalpur 3870:Joshi 1982 3834:Joshi 1982 3822:Joshi 1982 3731:Joshi 1982 3715:, p. 3635:Urban 2003 3338:Joshi 1982 3250:Mehta 1993 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