Psalm 107 - Knowledge

1099:

description of miracles as performed by the Lord reinforces the imagery of "wonderful works" mentioned earlier in the psalm (v. 8). The works of the Lord, however, are mentioned in many psalms; what makes Psalm 107 somewhat unusual is its depiction of the works of the Lord as explication for the people. The psalm is a hymn of thanksgiving to the Lord "for the purpose of making known to humankind, so that they too can join in the praise of ". This concept seems to indicate that David has written a sort of circulatory hymn thanking the Lord for enabling the Israelites to thank the Lord. These concordant themes of enlightenment and gratitude reinforce each other throughout the psalm, and, indeed, throughout the rest of the fifth book of psalms, of which Psalm 107 is the opening hymn.

51: 1086:"were sick through their sinful ways", and "went down to the sea in ships" (v. 4, 10, 17, 23). Each of these locational descriptors corresponds to a cardinal direction as mentioned in the third verse of the psalm. The desert wastes mentioned in the second section of the psalm seem to indicate a "great, eastern desert" that might be beat down upon by the sun, which rises in the east. Likewise, in the opposing, western direction, where the sun sets, the Israelites are said to sit "in darkness and gloom" (v. 10). The correlation depicted in this section between darkness and helplessness - apart from the aid of the Lord - harkens back to Old Testament descriptions of 1036:(RSV), it is split into seven sections, each section having a related but distinct theme. The first section, the shortest, comprises verses 1–3, a "general introduction"; the second, verses 4–9; the third, verses 10–16; the fourth, verses 17–22; the fifth, verses 23–32; the sixth, verses 33–38; and the seventh and final, verses 39–43. An interesting feature of Psalm 107 commonly found in the poetic books of the Bible is its overall regularity. The line lengths are different, but the size of the original sectional divisions is pleasingly even. The theme of the psalm moves forward from section to section. In the 1090:(Genesis 15:12). Throughout early Hebrew history, north was thought to be the direction most associated with evil and iniquity, thus adding emphasis to the direction of north's correspondence to the fourth stanza, beginning with "some were sick through their sinful ways, and because of their iniquities suffered affliction" (v. 17). And finally, in the orientation of the region that Israel occupied at the time of Psalm 107, to the south lay the sea, directly paralleling the beginning of the fifth section, "some went down to the sea in ships" (v. 23). 1131:). In the same way, Psalm 107 describes the Israelites at sea when a storm arises. The waves "mounted up to heaven, they went down to the depths", (v. 26) and the Lord then "makes still" (v. 29) the storm. The language of both passages is similar, supporting the mirrored imagery and situation that the stories share. The divine being who calms the storm is also the same according to the Christian tradition: the Lord, whether Father, Son, or Holy Spirit, is one being. Verse 10 is quoted in 229:, "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books". Psalm 107 is a song of thanksgiving to God, who has been merciful to his people and gathered all who were lost. It is beloved of 1076:

Overall, Psalm 107 is considered one of Israel's historical psalms, along with Psalm 106 and many of the royal psalms, among others. The overall outline of the historical psalms is to tell a story of a God who accomplishes "wonderful works" (verse 8), although the Israelites, His chosen people, have

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In the introduction, the first section of Psalm 107, the Lord is said to gather "the redeemed ... from the east and from the west, from the north and from the south" (v. 2, 3). Following this, the next four sections address individuals who "wandered in desert wastes", "sat in darkness and gloom",

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Psalm 107 is, above all, a hymn commemorating the power of God. Despite the transgressions of the Israelites, the Lord forgives them. The psalm elaborates on this theme, going on to say that the Lord "turns a desert into pools of water ... and there he lets the hungry dwell" (v. 35, 36). This

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proved faithless. In the psalmist's assessment, acts of infidelity often seem to correspond to an eventual awe-inspiring work of mercy from the Lord. The psalm also includes several more specific themes which emphasize the general tone of praise and thanksgiving for the God of Israel.

1102:

Kirkpatrick argues that "the men" called upon to rejoice by verses 8, 15, 21 and 31 are not people in general but specifically those whose deliverance has previously been described (those who "wandered in the wilderness in a desolate way", verse 4, etc.)

1161:. In the Roman Catholic Mass, selections from Psalm 107 are read on various occasions throughout the year, with the most common occurrence being during the hymn between the first and second readings. It is often quoted at events involving the 1059:

The Psalms date from anywhere between the 15th - 13th century BC and 400 BC. Although the exact timing of the writing of Psalm 107 is uncertain, it was most likely written during a time of increased union among the

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As with much of the Old Testament, many Christians understand Psalm 107 to foreshadow an event recorded in the New Testament. A famous account of the life of Christ from chapter four of

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Psalm 107 is used in both Jewish and Christian liturgies. It has been paraphrased in hymns, and set to music, including George Dyson's

1573: 1513:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 839 1577: 1273:

Commentaires sur les psaumes, d’Hilaire de Poitiers, IVe siècle, Paris, Éditions du Cerf, 2008, collection sources chrétiennes n°515,

2654: 1196: 2761: 182:: "O give thanks unto the LORD, for he is good: for his mercy endureth for ever.". The Book of Psalms is part of the 1664: 1610: 1029: 259:

The following table shows the Hebrew text of the Psalm with vowels alongside an English translation based upon the

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Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men!

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follows the fifth section of Psalm 107, which describes the plight and eventual rescue of those on the sea. In

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15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

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And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

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Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

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Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.

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He blesseth them also, so that they are multiplied greatly, And suffereth not their cattle to decrease.

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He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.

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Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

968:

They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.

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Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

914:

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

643:

They mounted up to the heaven, they went down to the deeps; Their soul melted away because of trouble;

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He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

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Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!

573:

Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!

489:

Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!

391:

Let them give thanks unto the LORD for His mercy, And for His wonderful works to the children of men!

321:

And gathered them out of the lands, From the east and from the west, From the north and from the sea.

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Psalm 107 / O give thanks to the Lord, for he is gracious, for his steadfast love endures for ever.

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Zenger, Erich (1998). "The Composition and Theology of the Fifth Book of Psalms, Psalms 107-145".

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He poureth contempt upon princes, And causeth them to wander in the waste, where there is no way.

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Let them exalt Him also in the assembly of the people, And praise Him in the seat of the elders.

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They reeled to and fro, and staggered like a drunken man, And all their wisdom was swallowed up—

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Then they cried unto the LORD in their trouble, And He delivered them out of their distresses.

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Therefore he brought down their heart with labour; they fell down, and there was none to help.

908:

Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.

2685: 1504: 1331: 1261: 1185:", with traditional music from the 18th century. The psalm inspired William Whiting's hymn " 1154: 517:

Crazed because of the way of their transgression, And afflicted because of their iniquities—

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And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

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Whoso is wise, let him observe these things, And let them consider the mercies of the LORD.

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He brought them out of darkness and the shadow of death, And broke their bands in sunder. .

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Because they rebelled against the words of God, And contemned the counsel of the Most High.

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Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.

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Because they rebelled against the words of God, and contemned the counsel of the most High:

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So let the redeemed of the LORD say, Whom He hath redeemed from the hand of the adversary;

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Then they cried unto the LORD in their trouble, and he saved them out of their distresses.

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Therefore He humbled their heart with travail, They stumbled, and there was none to help—

8: 2751: 2649: 1630: 1582: 1116: 947:

Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.

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He brought them out of darkness and the shadow of death, and brake their bands in sunder.

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composed a four-part setting to a metric German text, "Danket dem Herren, unserm Gott",

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Yet setteth He the needy on high from affliction, And maketh his families like a flock.

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They cried unto the LORD in their trouble, And He brought them out of their distresses.

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Such as sat in darkness and in the shadow of death, Being bound in affliction and iron—

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Then are they glad because they be quiet; so he bringeth them unto their desired haven.

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Such as sit in darkness and in the shadow of death, being bound in affliction and iron;

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Then were they glad because they were quiet, And He led them unto their desired haven.

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And let them offer the sacrifices of thanksgiving, And declare His works with singing.

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Yet setteth he the poor on high from affliction, and maketh him families like a flock.

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Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;

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They cried unto the LORD in their trouble, And He saved them out of their distresses;

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They cried unto the LORD in their trouble, And He saved them out of their distresses.

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For He hath satisfied the longing soul, And the hungry soul He hath filled with good.

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And there he maketh the hungry to dwell, that they may prepare a city for habitation;

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Fools because of their transgression, and because of their iniquities, are afflicted.

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Again, they are minished and brought low through oppression, affliction, and sorrow.

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Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

666:׆ וַיִּצְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם וּֽ֝מִמְּצ֥וּקֹתֵיהֶ֗ם יוֹצִיאֵֽם׃ 531:

Their soul abhorred all manner of food, And they drew near unto the gates of death—

2730: 2467: 1553: 1463: 1208: 1112: 965:

For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.

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And he led them forth by the right way, that they might go to a city of habitation.

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They wandered in the wilderness in a desert way; They found no city of habitation.

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He turneth the wilderness into a standing water, and dry ground into watersprings.

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They wandered in the wilderness in a solitary way; they found no city to dwell in.

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And there He maketh the hungry to dwell, And they establish a city of habitation;

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A fruitful land into a salt waste, For the wickedness of them that dwell therein.

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Ballard Jr., H. Wayne (2002). "The Psalms of the Return Book V, Psalms 107-150".

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Authorship, Occasion and date, in ESV Study Bible (Wheaton: Crossway, 2016) p.937

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They reel to and fro, and stagger like a drunken man, and are at their wit's end.

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Again, they are minished and dwindle away Through oppression of evil and sorrow.

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For He commanded, and raised the stormy wind, Which lifted up the waves thereof;

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He turneth a wilderness into a pool of water, And a dry land into watersprings.

293:'O give thanks unto the LORD, for He is good, For His mercy endureth for ever.' 2717: 2550: 1598: 1467: 1388: 1200: 1158: 1120: 1037: 1016:

The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

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A fruitful land into barrenness, for the wickedness of them that dwell therein.

638:׆ יַעֲל֣וּ שָׁ֭מַיִם יֵרְד֣וּ תְהוֹמ֑וֹת נַ֝פְשָׁ֗ם בְּרָעָ֥ה תִתְמוֹגָֽג׃ 377:

And He led them by a straight way, That they might go to a city of habitation.

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He sent his word, and healed them, and delivered them from their destructions.

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For he satisfieth the longing soul, and filleth the hungry soul with goodness.

792:וַיִּזְרְע֣וּ שָׂ֭דוֹת וַיִּטְּע֣וּ כְרָמִ֑ים וַ֝יַּעֲשׂ֗וּ פְּרִ֣י תְבוּאָֽה׃ 2791: 1233: 893:

O give thanks unto the LORD, for he is good: for his mercy endureth for ever.

741:

He turneth rivers into a wilderness, And watersprings into a thirsty ground;

596:׆ יוֹרְדֵ֣י הַ֭יָּם בׇּאֳנִיּ֑וֹת עֹשֵׂ֥י מְ֝לָאכָ֗ה בְּמַ֣יִם רַבִּֽים׃ 264: 194: 155: 56: 1001:

And sow the fields, and plant vineyards, which may yield fruits of increase.

652:׆ יָח֣וֹגּוּ וְ֭יָנוּעוּ כַּשִּׁכּ֑וֹר וְכׇל־חׇ֝כְמָתָ֗ם תִּתְבַּלָּֽע׃ 2706: 2606: 2560: 1532: 1296: 1041: 540:וַיִּזְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗ם יוֹשִׁיעֵֽם׃ 503:

For He hath broken the gates of brass, And cut the bars of iron in sunder.

456:וַיִּזְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗ם יוֹשִׁיעֵֽם׃ 358:וַיִּצְעֲק֣וּ אֶל־יְ֭הֹוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצ֥וּקוֹתֵיהֶ֗ם יַצִּילֵֽם׃ 191: 989:

He turneth rivers into a wilderness, and the watersprings into dry ground;

938:

For he hath broken the gates of brass, and cut the bars of iron in sunder.

330:תָּע֣וּ בַ֭מִּדְבָּר בִּישִׁימ֣וֹן דָּ֑רֶךְ עִ֥יר מ֝וֹשָׁ֗ב לֹ֣א מָצָֽאוּ׃ 316:וּֽמֵאֲרָצ֗וֹת קִ֫בְּצָ֥ם מִמִּזְרָ֥ח וּמִֽמַּעֲרָ֑ב מִצָּפ֥וֹן וּמִיָּֽם׃ 834:׆ שֹׁפֵ֣ךְ בּ֭וּז עַל־נְדִיבִ֑ים וַ֝יַּתְעֵ֗ם בְּתֹ֣הוּ לֹא־דָֽרֶךְ׃ 601:

They that go down to the sea in ships, That do business in great waters—

559:

He sent His word, and healed them, And delivered them from their graves.

1604: 959:

They that go down to the sea in ships, that do business in great waters;

610:׆ הֵ֣מָּה רָ֭אוּ מַעֲשֵׂ֣י יְהֹוָ֑ה וְ֝נִפְלְאוֹתָ֗יו בִּמְצוּלָֽה׃ 2638: 2616: 2591: 2545: 1482: 1065: 867:

The upright see it, and are glad; And all iniquity stoppeth her mouth.

198: 1408: 1406: 624:׆ וַיֹּ֗אמֶר וַֽ֭יַּעֲמֵד ר֣וּחַ סְעָרָ֑ה וַתְּרוֹמֵ֥ם גַּלָּֽיו׃ 400:כִּֽי־הִ֭שְׂבִּיעַ נֶ֣פֶשׁ שֹׁקֵקָ֑ה וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה מִלֵּא־טֽוֹב׃ 2596: 2463: 2438: 2433: 2428: 2423: 2418: 2413: 2408: 2403: 2398: 2393: 2388: 2383: 2378: 2373: 2368: 2363: 2358: 2353: 2348: 2343: 2338: 2333: 2328: 2323: 2318: 2313: 2308: 2303: 2298: 2293: 2288: 2283: 2278: 2273: 2268: 2263: 2258: 2253: 2248: 2243: 2238: 2233: 2228: 2218: 2213: 2208: 2203: 2198: 2193: 2188: 1536: 1213: 848:וַיְשַׂגֵּ֣ב אֶבְי֣וֹן מֵע֑וֹנִי וַיָּ֥שֶׂם כַּ֝צֹּ֗אן מִשְׁפָּחֽוֹת׃ 797:

And sow fields, and plant vineyards, Which yield fruits of increase.

764:יָשֵׂ֣ם מִ֭דְבָּר לַאֲגַם־מַ֑יִם וְאֶ֥רֶץ צִ֝יָּ֗ה לְמֹצָ֥אֵי מָֽיִם׃ 242: 226: 105: 100: 29: 722:וִֽ֭ירוֹמְמוּהוּ בִּקְהַל־עָ֑ם וּבְמוֹשַׁ֖ב זְקֵנִ֣ים יְהַלְלֽוּהוּ׃ 526:כׇּל־אֹ֭כֶל תְּתַעֵ֣ב נַפְשָׁ֑ם וַ֝יַּגִּ֗יעוּ עַד־שַׁ֥עֲרֵי־מָֽוֶת׃ 2701: 2183: 2178: 2173: 2168: 2163: 2158: 2153: 2148: 2143: 2138: 2133: 2128: 2123: 2118: 2113: 2108: 2103: 2098: 2093: 2088: 2083: 2078: 2073: 2068: 2063: 2058: 2053: 2048: 2043: 2038: 2033: 2028: 2023: 2018: 2013: 2008: 2003: 1998: 1993: 1988: 1983: 1978: 1973: 1968: 1963: 1958: 1953: 1948: 1943: 1938: 1933: 1928: 1923: 1918: 1913: 1908: 1903: 1898: 1893: 1888: 1883: 1878: 1873: 1868: 1863: 1858: 1853: 1848: 1843: 1838: 1833: 1828: 1823: 1818: 1813: 1808: 1803: 1798: 1793: 1788: 1783: 1778: 1773: 1768: 1763: 1758: 1753: 1748: 1743: 1738: 1403: 1166: 876:מִי־חָכָ֥ם וְיִשְׁמׇר־אֵ֑לֶּה וְ֝יִתְבּוֹנְנ֗וּ חַֽסְדֵ֥י יְהֹוָֽה׃ 862:יִרְא֣וּ יְשָׁרִ֣ים וְיִשְׂמָ֑חוּ וְכׇל־עַ֝וְלָ֗ה קָ֣פְצָה פִּֽיהָ׃ 694:וַיִּשְׂמְח֥וּ כִֽי־יִשְׁתֹּ֑קוּ וַ֝יַּנְחֵ֗ם אֶל־מְח֥וֹז חֶפְצָֽם׃ 498:כִּֽי־שִׁ֭בַּר דַּלְת֣וֹת נְחֹ֑שֶׁת וּבְרִיחֵ֖י בַרְזֶ֣ל גִּדֵּֽעַ׃ 582:וְ֭יִזְבְּחוּ זִבְחֵ֣י תוֹדָ֑ה וִיסַפְּר֖וּ מַעֲשָׂ֣יו בְּרִנָּֽה׃ 372:וַֽ֭יַּדְרִיכֵם בְּדֶ֣רֶךְ יְשָׁרָ֑ה לָ֝לֶ֗כֶת אֶל־עִ֥יר מוֹשָֽׁב׃ 2581: 1733: 1728: 1723: 1718: 1713: 1708: 1703: 1698: 1693: 1617:

Psalm 107 – Learning from God’s Deliverance to Returning Captives

1314: 1087: 512:אֱ֭וִלִים מִדֶּ֣רֶךְ פִּשְׁעָ֑ם וּֽ֝מֵעֲוֺ֥נֹתֵיהֶ֗ם יִתְעַנּֽוּ׃ 210: 202: 183: 145: 127: 1430: 1428: 1426: 1424: 977:

He maketh the storm a calm, so that the waves thereof are still.

685:

He made the storm a calm, So that the waves thereof were still.

554:יִשְׁלַ֣ח דְּ֭בָרוֹ וְיִרְפָּאֵ֑ם וִ֝ימַלֵּ֗ט מִשְּׁחִֽיתוֹתָֽם׃ 470:י֭וֹצִיאֵם מֵחֹ֣שֶׁךְ וְצַלְמָ֑וֶת וּמוֹסְר֖וֹתֵיהֶ֣ם יְנַתֵּֽק׃ 2601: 2586: 1673: 1203:. George Dyson chose verses from the psalm as the text for his 1132: 1061: 1032:

43 verses and is one of the longer psalms in the Bible. In the

806:וַיְבָרְכֵ֣ם וַיִּרְבּ֣וּ מְאֹ֑ד וּ֝בְהֶמְתָּ֗ם לֹ֣א יַמְעִֽיט׃ 230: 197:. In the slightly different numbering system used in the Greek 187: 736:יָשֵׂ֣ם נְהָר֣וֹת לְמִדְבָּ֑ר וּמֹצָ֥אֵי מַ֝֗יִם לְצִמָּאֽוֹן׃ 708:יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ 615:

These saw the works of the LORD, And His wonders in the deep;

568:יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ 484:יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ 386:יוֹד֣וּ לַיהֹוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃ 2746: 2724: 2611: 2499: 1421: 962:

These see the works of the LORD, and his wonders in the deep.

302:יֹ֭אמְרוּ גְּאוּלֵ֣י יְהֹוָ֑ה אֲשֶׁ֥ר גְּ֝אָלָ֗ם מִיַּד־צָֽר׃ 1145:

Psalm 107 forms the opening piece of the modern liturgy for

414:יֹ֭שְׁבֵי חֹ֣שֶׁךְ וְצַלְמָ֑וֶת אֲסִירֵ֖י עֳנִ֣י וּבַרְזֶֽל׃ 55:

Verses 30-31 quoted in the window of St. Margaret's Church,

1605:

Bless the LORD, my soul; all my being, bless his holy name!

1162: 778:וַיּ֣וֹשֶׁב שָׁ֣ם רְעֵבִ֑ים וַ֝יְכוֹנְנ֗וּ עִ֣יר מוֹשָֽׁב׃ 221:". It is the first psalm of Book 5 of the Hebrew psalter. 1642: 1181:

Verse 1 of Psalm 107 is the text for a round in German, "

1119:'s biography of Jesus, while he and his disciples are on 442:וַיַּכְנַ֣ע בֶּעָמָ֣ל לִבָּ֑ם כָּ֝שְׁל֗וּ וְאֵ֣ין עֹזֵֽר׃ 344:רְעֵבִ֥ים גַּם־צְמֵאִ֑ים נַ֝פְשָׁ֗ם בָּהֶ֥ם תִּתְעַטָּֽף׃ 428:כִּֽי־הִמְר֥וּ אִמְרֵי־אֵ֑ל וַעֲצַ֖ת עֶלְי֣וֹן נָאָֽצוּ׃ 1435:

Jarick, John (1997). "The Four Corners of Psalm 107".

288:הֹד֣וּ לַיהֹוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃ 1337: 820:וַיִּמְעֲט֥וּ וַיָּשֹׁ֑חוּ מֵעֹ֖צֶר רָעָ֣ה וְיָגֽוֹן׃ 750:אֶ֣רֶץ פְּ֭רִי לִמְלֵחָ֑ה מֵ֝רָעַ֗ת י֣וֹשְׁבֵי בָֽהּ׃ 680:יָקֵ֣ם סְ֭עָרָה לִדְמָמָ֑ה וַ֝יֶּחֱשׁ֗וּ גַּלֵּיהֶֽם׃ 27:

in Greek Septuagint or Latin Vulgate numbering, see

233:due to its reference to ships and the sea (v. 23). 1234:Parallel Latin/English Psalter / Psalmus 106 (107) 1106: 2789: 1207:, "Psalm CVII". Verses were used as the text of 1153:Jewish prayer books. It is also used within the 1051:appear as a refrain in verses 8, 15, 21 and 31. 349:Hungry and thirsty, Their soul fainted in them. 1510:The Book of Psalms: with Introduction and Notes 905:Hungry and thirsty, their soul fainted in them. 1560:, published 9 March 2022, accessed 11 May 2022 1658: 1376:. The American-Israeli Cooperative Enterprise 1326: 1324: 44:"O give thanks unto the LORD, for he is good" 1607:United States Conference of Catholic Bishops 1601:text in Hebrew and English, mechon-mamre.org 1497: 1140: 225:notes that this psalm and the previous one, 1503: 1394: 215: 1665: 1651: 1613:introduction and text, biblestudytools.com 1456:Journal for the Study of the Old Testament 1417:. Minneapolis: Fortress. pp. 111–137. 1321: 49: 1578:International Music Score Library Project 205:translations of the Bible, this psalm is 1531: 1412: 1332:Cambridge Bible for Schools and Colleges 1262:Cambridge Bible for Schools and Colleges 1493:. St. Louis: Chalice. pp. 121–128. 1343: 1282:Commentaires sur les psaumes, of saint 2790: 2655:They have pierced my hands and my feet 1453: 1434: 1367: 1646: 1488: 1361: 887: 23:in Hebrew (Masoretic) numbering. For 1080: 1592:Text of Psalm 107 according to the 1541:Herzog Academic College Bible Study 1491:Preaching Mark's Unsettling Messiah 1415:Soundings in the Theology of Psalms 1176: 13: 1334:on Psalm 107, accessed 11 May 2022 73:"Confitemini Domino quoniam bonus" 14: 2809: 1567: 1264:on Psalm 106, accessed 4 May 2022 1123:in a boat, a storm swells. Jesus 16:107th psalm of the Book of Psalms 1558:Warship Wednesday: HMS Alexandra 1071: 217:Confitemini Domino quoniam bonus 2645:It is time to work for the Lord 1574:Pieces with text from Psalm 107 1547: 1525: 1352: 1348:. Winona Lake, IN: Eisenbrauns. 1127:by saying, "Peace! Be still!" ( 279:English translation (JPS 1917) 209:. In Latin, it is known by the 1537:"A Psalm for Independence Day" 1303: 1289: 1276: 1267: 1254: 1248:: header to this psalm in the 1239: 1227: 1187:Eternal Father, Strong to Save 1107:Relevance in the New Testament 178:, beginning in English in the 1: 1397:Review of Biblical Literature 1220: 1040:Hebrew text, there are seven 1587:Choral Public Domain Library 1023: 7: 1437:Catholic Biblical Quarterly 1064:people during the reign of 162:Order in the Christian part 10: 2814: 1672: 1468:10.1177/030908929802308005 1413:Jacobson, Rolf A. (2011). 1093: 174:is the 107th psalm of the 18: 2762:Vindobonensis Greek 39777 2739: 2694: 2663: 2630: 2574: 2523: 2492: 2447: 1680: 1141:Significance in tradition 1054: 875: 861: 847: 833: 819: 805: 791: 777: 763: 749: 735: 721: 707: 693: 679: 665: 651: 637: 623: 609: 595: 581: 567: 553: 539: 525: 511: 497: 483: 469: 455: 441: 427: 413: 399: 385: 371: 357: 343: 329: 315: 301: 287: 254: 216: 161: 151: 141: 133: 123: 113: 97: 92: 80: 63: 48: 43: 38: 2757:Papyrus Oxyrhynchus 5101 1330:Kirkpatrick, A. (1906), 1260:Kirkpatrick, A. (1906), 1183:Danket, danket dem Herrn 1034:Revised Standard Version 263:translation (now in the 134:Order in the Hebrew part 2772:Taylor-Schechter 16.320 1311:"Psalms 107 - JPS 1917" 1147:Israel Independence Day 249: 1374:Jewish Virtual Library 1346:Hebrew Verse Structure 1297:"Psalms – Chapter 107" 1250:New King James Version 19:This article is about 1585:: Free scores at the 1554:The Historic Dockyard 1489:Fleer, David (2006). 223:Alexander Kirkpatrick 2777:Ambrosiano O 39 sup. 1344:OConnor, M. (1980). 1155:Roman Catholic faith 190:, and a book of the 152:Christian Bible part 2752:Great Psalms Scroll 2650:My cup runneth over 1637:Hymns for Psalm 107 1633:at biblegateway.com 1368:Schoenberg, Shira. 1211:3 of Mendelssohn's 2671:Exclusive psalmody 2510:Heman the Ezrahite 1599:Psalms Chapter 107 1505:Kirkpatrick, A. F. 1199:205, for the 1628 1171:launching of ships 888:King James Version 240:and Mendelssohn's 180:King James Version 2785: 2784: 2712:Pater Noster cord 2622:Queen of Psalm 45 2484:Psalms of Solomon 1626:Church of England 1157:as a part of the 1151:Religious-Zionist 1081:Directional theme 885: 884: 169: 168: 124:Hebrew Bible part 88: 87: 84:Hebrew (original) 2805: 2731:Midrash Tehillim 2468:Eastern Orthodox 2455:Deuterocanonical 1667: 1660: 1653: 1644: 1643: 1619:enduringword.com 1576:: Scores at the 1561: 1551: 1545: 1544: 1529: 1523: 1522: 1520: 1518: 1501: 1495: 1494: 1486: 1480: 1479: 1451: 1445: 1444: 1432: 1419: 1418: 1410: 1401: 1400: 1392: 1386: 1385: 1383: 1381: 1365: 1359: 1356: 1350: 1349: 1341: 1335: 1328: 1319: 1318: 1307: 1301: 1300: 1293: 1287: 1280: 1274: 1271: 1265: 1258: 1252: 1243: 1237: 1231: 1177:Musical settings 877: 863: 849: 835: 821: 807: 793: 779: 765: 751: 737: 723: 709: 695: 681: 667: 653: 639: 625: 611: 597: 583: 569: 555: 541: 527: 513: 499: 485: 471: 457: 443: 429: 415: 401: 387: 373: 359: 345: 331: 317: 303: 289: 270: 269: 219: 218: 90: 89: 53: 36: 35: 32: 26: 22: 2813: 2812: 2808: 2807: 2806: 2804: 2803: 2802: 2788: 2787: 2786: 2781: 2767:P. 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