Psalms - Knowledge

3451: 2912: 1795: 1746: 2139:, based on what was prescribed for each psalm (lineage of the singers, designated time and place, instruments used, manner of execution, etc.), but are permitted to be randomly read by anyone at any time and in any place. More than a third of the psalms are addressed to the Director of Music. Some psalms exhort the worshipper to sing (e.g. Pss. 33:1-3; 92:1-3; 96:1-3; 98:1; 101:1; 150). Some headings denote the musical instruments on which the psalm should be played (Pss. 4, 5, 6, 8, 67). Some refer to the Levites who sang one of eight melodies, one of which was known simply as "the eighth" ( 2313: 2900: 1354: 70: 2050: 2886: 1421:

appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding the occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life. Others named include

3470: 4070: 51: 2339: 9184: 6286: 1859: 9191: 2204:(1928–2000) in the last quarter of the 20th century. Her reconstruction assumes the signs represent the degrees of various musical scales – that is, individual notes – which puts it at odds with all other existing traditions, where the signs invariably represent melodic motifs; it also takes no account of the existence of older systems of notation, such as the 3099:(or ID Shahbaz) was a Punjabi evangelist and a poet.His notable work is the first metrical translation of the Psalms in Punjabi known as Punjabi Zabur. For last 100 years, Punjabi Zabur are being used as an essential part of singing and praising in majority of Urdu & Punjabi Churches around the globe. 2092:

proposed – by parallel with other ancient eastern hymn collections – that psalms at the beginning and end (or "seams") of the five books of Psalms have thematic significance, corresponding in particular with the placement of the royal psalms. He pointed out that there was a progression of ideas, from

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of one and the same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57;

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Individual psalms were originally hymns, to be used on various occasions and at various sacred sites; later, some were anthologised, and might have been understood within the various anthologies (e.g., ps. 123 as one of the Psalms of Ascent); finally, individual psalms might be understood within the

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took a quite different line. Building on the work of Wilson and others, Mitchell proposed that the Psalter embodies an eschatological timetable like that of Zechariah 9–14. This programme includes the gathering of exiled Israel by a bridegroom-king; his establishment of a kingdom; his violent death;

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and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic

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Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others

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Most individual psalms involve the praise of God for his power and beneficence, for his creation of the world, and for his past acts of deliverance for Israel. They envision a world in which everyone and everything will praise God, and God in turn will hear their prayers and respond. Sometimes God

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are Psalm 14; the two antistrophes are Psalm 70. It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14;

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observes that many of the Psalms concern the subject of death and says "This unatural conclusion to every human life can be understood only in the context of the original threat to the original man: 'in the day you shall eat of it you shall surely die.'" Robertson goes on to say "The anticipation

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These three views—Wilson's non-messianic retrospective of the Davidic covenant, Brueggemann's sapiential instruction, and Mitchell's eschatologico-messianic programme—all have their followers, although the sapiential agenda has been somewhat eclipsed by the other two. Shortly before his untimely

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poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate. Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three

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suggested that the underlying editorial purpose was oriented rather towards wisdom or sapiential concerns, addressing the issues of how to live the life of faith. Psalm 1 calls the reader to a life of obedience; Psalm 73 (Brueggemann's crux psalm) faces the crisis when divine faithfulness is in

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introduced in 1974 distributed the psalms over a four-week cycle. Monastic usage varies widely. Some use the four-week cycle of the secular clergy, many retain a one-week cycle, either following St Benedict's scheme or another of their own devising, while others opt for some other arrangement.

1888:. Exactly how they did this is unclear, although there are indications in some of them: "Bind the festal procession with branches, up to the horns of the altar," suggests a connection with sacrifices, and "Let my prayer be counted as incense" suggests a connection with the offering of incense. 1808:

deal with such matters as the king's coronation, marriage and battles. None of them mentions any specific king by name, and their origin and use remain obscure; several psalms, especially Psalms 93–99, concern the kingship of God, and might relate to an annual ceremony in which Yahweh would be

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in providing devotional materials in English meant that many of the psalms were familiar to English-speaking Catholics from the eighteenth century onwards. Challoner translated the entirety of the Little Office into English, as well as Sunday Vespers and daily Compline. He also provided other

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systems. Musicologists have therefore rejected Haïk-Vantoura's theories, with her results dubious, and her methodology flawed. In spite of this, Mitchell has repeatedly defended it, showing that, when applied to the Masoretic cantillation of Psalm 114, it produces a melody recognizable as the

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death in 2005, Wilson modified his position to allow for the existence of messianic prophecy within the Psalms' redactional agenda. Mitchell's position remains largely unchanged, although he now sees the issue as identifying when the historical beginning of the Psalms turns to eschatology.

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By the 20th century, they were mostly replaced by hymns in church services. However, the Psalms are popular for private devotion among many Protestants and still used in many churches for traditional worship. There exists in some circles a custom of reading one Psalm and one chapter of

2328: 1707:'s pioneering form-critical work on the psalms sought to provide a new and meaningful context in which to interpret individual psalms—not by looking at their literary context within the Psalter (which he did not see as significant), but by bringing together psalms of the same 2297:, in accordance with 1 Chronicles 16:5. Every psalm wherein is found the introductory phrase "Upon Mahalath" (e.g. Psalms 53 and 88) was sung by the Levites by using large percussion instruments having wide and closed bezels on both sides and beaten with two wooden sticks. 2838:

The reading of psalms is viewed in Jewish tradition as a vehicle for gaining God's favor. They are thus often specially recited in times of trouble, such as poverty, disease, or physical danger; in many synagogues, Psalms are recited after services for the security of the

2806:(Psalms) are recited constantly by sun or candlelight, until the burial service. Historically, this watch would be carried out by the immediate family, usually in shifts, but in contemporary practice this service is provided by an employee of the funeral home or 2231:

Book 2: Communication - Despite continued opposition, this book reflects an outreach even to enemies of God. The prevalent name for God shifts to Elohim, especially when borrowing sections from Book 1. Robertson suggests Book 2 may have Northern Kingdom origins.

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Psalter as a whole, either narrating the life of David or providing instruction like the Torah. In later Jewish and Christian tradition, the psalms have come to be used as prayers, either individual or communal, as traditional expressions of religious feeling.

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are songs of praise for God's work in creation or history. They typically open with a call to praise, describe the motivation for praise, and conclude with a repetition of the call. Two sub-categories are "enthronement psalms", celebrating the enthronement of

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Individual laments are psalms lamenting the fate of the psalmist. By far the most common type of psalm, they typically open with an invocation of God, followed by the lament itself and pleas for help, and often ending with an expression of confidence.

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In general, the individual and communal subtypes can be distinguished by the use of the singular "I" or the plural "we". However, the "I" could also be characterising an individual's personal experience that was reflective of the entire community.

2008:, in which an idea is developed by the use of restatement, synonym, amplification, grammatical repetition, or opposition. Synonymous parallelism involves two lines expressing essentially the same idea. An example of synonymous parallelism: 1967:

points out that the address to "sons of God" at the opening "are best thought of the flickering literary afterlife of a polytheistic mythology" but that "belief in them...is unlikely to have been shared by the scribal circles that produced

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The composition of the psalms spans at least five centuries, from Psalm 29 (not later than the tenth century BC) to others clearly from the post-Exilic period (not earlier than the fifth century BC.) The majority originated in the southern

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Official approval was also given to other arrangements by which the complete Psalter is recited in a one-week or two-week cycle. These arrangements are used principally by Catholic contemplative religious orders, such as that of the

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Verse numbers were first printed in 1509. Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses.

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Several conservative Protestant denominations sing only the Psalms (some churches also sing the small number of hymns found elsewhere in the Bible) in worship, and do not accept the use of any non-Biblical hymns; examples are the

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Israel scattered in the wilderness, regathered and again imperilled, then rescued by a king from the heavens, who establishes his kingdom from Zion, brings peace and prosperity to the earth and receives the homage of the nations.

1297:, David's authorship is not accepted by most modern Bible scholars, who instead attribute the composition of the psalms to various authors writing between the 9th and 5th centuries BC. The psalms were written from the time of the 2949:

Churches have always made systematic use of the Psalms, with a cycle for the recitation of all or most of them over the course of one or more weeks. In the early centuries of the Church, it was expected that any candidate for

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on Ps. 150.1) Others pointed out the presence of concatenation, that is, adjacent Psalms sharing similar words and themes. In time, this approach developed into recognizing overarching themes shared by whole groups of psalms.

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refers to an item that a person carries with him at all times, hence, these Psalms contain concepts or ideas that are pertinent at every stage and setting throughout life, deemed vital as part of day-to-day spiritual

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Despite the frequently heard view that their ancient music is lost, the means to reconstruct it are still extant. Fragments of temple psalmody are preserved in ancient synagogue and church chant, particularly in the

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by title 'A psalm of praise", is an accrostic of praise and David's final Psalm. Verses from it are frequently used in many contemporary worship songs and read by many contemporary worship leaders in services.

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after the Second Vatican Council reintroduced the singing or recitation of a more substantial section of a Psalm, in some cases an entire Psalm, after the first Reading from Scripture. This Psalm, called the

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is increased so that the entire Psalter is read twice a week. In the twentieth century, some lay Christians have adopted a continuous reading of the Psalms on weekdays, praying the whole book in four weeks.

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Book 3: Devastation - Marked by the overtaking of Jerusalem, this book holds out hope for Jacob and Joseph, possibly symbolizing the Southern and Northern kingdoms. Expressions like "trust in God" diminish.

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from redemption fom the grave overcomes the inevitability of death. The psalmist is fully aware of his need for total deliverance from the last great enemy, and attests to expectation of deliverance."

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prior to the 1979 edition is the Coverdale psalter. The Psalter in the American Book of Common Prayer of 1979 is a new translation, with some attempt to keep the rhythms of the Coverdale psalter.

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melody to Psalm 114. Cantillation signs, to record the melody sung, were in use since ancient times; evidence of them can be found in the manuscripts of the oldest extant copies of Psalms in the

2270:), meaning "enlightened" or "wise saying", because they impart wisdom. Most notable of these is Psalm 142 which is sometimes called the "Maskil of David"; others include Psalm 32 and Psalm 78. 2509:, 'song'). Thirteen have this description. It means the flow of speech, as it were, in a straight line or in a regular strain. This description includes secular as well as sacred song. 5161:

Rabbi Yapheth ben Heli Bassorensis Karaïtae in librum Psalmorum comentarii Arabici e duplici codice mss. Bibliothecae Regiae Parisiensis edidit specimen et in Latinum convertit L. Bargès,...

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Book 1: Opposition - Predominantly attributed to David, these Psalms are perceived as the earliest in origin, characterized by a focus on trust in God, with Yahweh as the dominant name.

1737:, God's dwelling-place in Jerusalem. Gunkel also described a special subset of "eschatological hymns" which includes themes of future restoration (Psalm 126) or of judgment (Psalm 82). 5787:

Intertextualität als hermeneutischer Zugang zur Auslegung des Korans: Eine Betrachtung am Beispiel der Verwendung von Israiliyyat in der Rezeption der Davidserzählung in Sure 38: 21-25

1972:". The contrast against the surrounding polytheistic religion is well seen in Psalms 104:26 where their convention of a monstrous sea-god in fierce conflict, such as the Babylonian 2246:

Book 5: Consummation - Robertson proposes that the Psalms of Ascent and Hallel Psalms are post-Babylonian exile compositions, portraying a culmination of themes and perspectives

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service. The entire book of Psalms is traditionally read out loud or chanted at the side of the deceased during the time leading up to the funeral, mirroring Jewish tradition.

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Communal laments are psalms in which the nation laments some communal disaster. Both communal and individual laments typically but not always include the following elements:

5393:תורת חיים - תהלים: על פי המסורה של כתר ארם צובה ... ועם פירושי הראשונים: רס"ג ... רש"י ... ראב"ע ... רי"ד ... רד"ק ... המאירי ... ספורנו ... ועם פירוש מצודת דוד ומצודת ציון 3335:, which was a shortened version of the Liturgy of the Hours providing a fixed daily cycle of twenty-five psalms to be recited, and nine other psalms divided across Matins. 2225:

In "The Flow of the Psalms," O. Palmer Robertson posits a thematic progression throughout the five books of Psalms, delineating distinctive characteristics and emphases:

3331:) became uncommon, this practice ceased among the unlearned. However, until the end of the Middle Ages, it was not unknown for the laity to join in the singing of the 8748: 6905: 6278: 3089:

New translations and settings of the Psalms continue to be produced. An individually printed volume of Psalms for use in Christian religious rituals is called a

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and whose Tiberian scribes claimed to be basing their work on temple-period signs. (See Moshe ben Asher's 'Song of the Vine' colophon to the Codex Cairensis).

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Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of the Psalms differs—mostly by one—between the Hebrew (

5562:"ספר החינוך - אהרן, הלוי, מברצלונה, מיחס לו; שעוועל, חיים דב, 1906-1982; רוזנס, יהודה בן שמואל, 1657-1727; ברלין, ישעיה בן יהודה, 1725-1799 (page 637 of 814)" 3595:

was introduced, the metrical arrangements by Thomas Sternhold and John Hopkins were also popular and were provided with printed tunes. This version and the

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translation. These and other indications suggest that the current Western Christian and Jewish collection of 150 psalms were selected from a wider set.

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of church and synagogue. Mitchell includes musical transcriptions of the temple psalmody of Psalms 120–134 in his commentary on the Songs of Ascents.

3425:(which also permitted the use of vernacular languages in the liturgy), longer psalm texts were reintroduced into the Mass, during the readings. The 4754:

G.H. Wilson, 'King, Messiah, and the Reign of God: Revisiting the Royal Psalms and the Shape of the Psalter' in P.W. Flint and P.D. Miller (eds.),

4656:'In the Midst of the Congregation I Will Praise You' (Ps 22:23b): The Reinterpretation of the Psalms of the Individual in Judaism and Christianity 3117:. Some songs are entirely based on a particular psalm or psalms, and many quote directly from the Book of Psalms (and other parts of the Bible). 2097:

in Psalm 89, leading to a concert of praise at the end. He concluded that the collection was redacted to be a retrospective of the failure of the

2774:. According to the Talmud, these daily Psalms were originally recited on that day of the week by the Levites in the Temple in Jerusalem. From 8741: 4038:("Have mercy upon me, O God"). Settings of individual psalms by later composers are also frequent: they include works from composers such as 3924: 3908: 2993: 5177:"On Rashbam's Rediscovered 'Lost Commentary' on Psalms / על גילוי הפירוש ה'אבוד' של רשב"ם לספר תהלים ופרסום מוקדם של פירושו למזמורים קכ-קלו" 2815:

Many Jews complete the Book of Psalms on a weekly or monthly basis. Each week, some also say a Psalm connected to that week's events or the

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Book of Psalms, with a Translation and Commentary made by Rabbi Saadia Gaon (תהלים עם תרגום ופירוש הגאון רבינו סעדיה בן יוסף פיומי זצ"ל)

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said, "The sequence of the Psalms seems to me to contain the secret of a mighty mystery, but its meaning has not been revealed to me." (

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69 + 70; 114 + 115; 148, 149, 150. A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and the

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doubt; Psalm 150 represents faith's triumph, when God is praised not for his rewards, but for his being. In 1997, David. C. Mitchell's

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In individual thanksgiving psalms, the opposite of individual laments, the psalmist thanks God for deliverance from personal distress.

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Coogan, M. A Brief Introduction to the Old Testament: The Hebrew Bible in its Context. (Oxford University Press: Oxford 2009). p. 369;

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Two clauses expressing the idea of amplifying the first claim is known as expansive parallelism. An example of expansive parallelism:

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Coogan, M. A Brief Introduction to the Old Testament: The Hebrew Bible in its Context. (Oxford University Press: Oxford 2009) p. 370

2871:פלל, to intervene, petition, judge. Thus, "to pray" conveys the connotation of "judging oneself": ultimately, the purpose of prayer— 8734: 6180:ארבע גישות לספר תהלים: מר׳ סעדיה גאון עד ר׳ אברהם אבן עזרא : כולל שריד מ׳שיטה ראשונה׳ של פירוש ראב״ע לתהלים שעדיין לא ראתה אור 7481: 5090:

Comments on the Psalms of Hilary of Poitiers, fourth century, Paris, Editions du Cerf, 2008, collection Christian sources No. 515

4088: 1278:, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage and other categories. 2720:", which is really the first word of two verses appended to the beginning of the Psalm), is read three times every day: once in 8593: 7389: 7384: 1270:, or a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, 8958: 9127: 7399: 6191: 6085: 6038: 5696: 5647: 5358: 5260:"Sacred Poetry, Eternal Felicity, and the Redemption of Israel: Obadiah Sforno's Commentary on Psalms in the Berlin Haskalah" 5225: 5058: 4951: 3114: 69: 8870: 3605:) remained the normal congregational way of singing psalms in the Church of England until well into the nineteenth century. 3410:(the cantor or choir sings or recites the verses while the congregation sings or recites a given response after each verse). 1963:

seems to share characteristics with Canaanite religious poetry and themes. Not too much should be read into this, however.

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references show that the earliest Christians used the Psalms in worship, and the Psalms have remained an important part of

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Dalia Cohen and Daniel Weill. "Progress in Deductive Research on the Original Performance of Tiberian Accents (Te'amim)."

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He has expanded his views on some subjects; see '"God Will Redeem My Soul From Sheol": The Psalms of the Sons of Korah',

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Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's

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and the book was probably compiled and edited into its present form during the post-exilic period in the 5th century BC.

1298: 1039: 5540:"Proverbs 5:19 A loving doe, a graceful deer-may her breasts satisfy you always, may you ever be captivated by her love" 2954:

would be able to recite the entire Psalter from memory, something they often learned automatically during their time as

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Discourse on the Psalms, of St. Augustine, the fourth century, 2 vols., Collection "Christian Wisdom", Editions du Cerf

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A special grouping and division in the Book of Psalms are fifteen psalms (Psalms 120–134) known in the construct case,

1692:, which are a further 18 psalms of Jewish origin, likely originally written in Hebrew, but surviving only in Greek and 6273: 5826: 3343:

individual Psalms such as 129/130 for prayer in his devotional books. Bishop Challoner is also noted for revising the

8932: 8799: 8700: 7159: 6223: 6145: 6122: 6061: 6015: 5979: 5955: 5932: 5902: 5868: 5794: 4993: 4194: 1133: 1088: 8848: 4396: 1324:), meaning "instrumental music" and, by extension, "the words accompanying the music". The Hebrew name of the book, 8969: 8787: 7603: 7277: 7154: 7005: 6583: 5965: 4222: 3750: 3655: 2674:, meaning "mistake"—David committed some sin and is singing in the form of a prayer to redeem himself from it; (b) 2293:‎). Every psalm designated for Asaph (e.g. Psalms 50, 73–83) was sung by his descendants while making use of 996: 8894: 9048: 8822: 8775: 8583: 7537: 3142:) have long made the Psalms an integral part of their corporate and private prayers. The official version of the 2795:

after Shacharit: some recite this in place of the regular "Psalm for the Day", others recite this additionally.

9026: 8906: 8837: 6446: 4724:(Philadelphia: Fortress, 1979) 511–18; J.L. Mays, '"In a Vision": The Portrayal of the Messiah in the Psalms', 3103: 2893: 1649: 7527: 9633: 9628: 9623: 9618: 9015: 7491: 5664: 3545: 3146:

used by the Orthodox Church is the Septuagint. To facilitate its reading, the 150 Psalms are divided into 20

2916: 2285:, these songs differed from the other psalms in that they were to be sung by the Levites in a "loud melody" ( 1799: 1750: 1177: 6452: 8882: 7486: 6268: 5948:

The New Oxford Annotated Bible: New Revised Standard Version: with the Apocrypha: an Ecumenical Study Bible

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Several attempts have been made to decode the Masoretic cantillation, but the most "successful" is that of

1391:). These divisions were probably introduced by the final editors to imitate the five-fold division of the 9284: 8992: 7570: 7000: 6576: 3285:

who follow one of the Oriental Rites will chant the entire Psalter during the course of a day during the

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In addition to these five major genres, Gunkel also recognised a number of minor psalm-types, including:

986: 9003: 4140: 3820:, who wrote such settings as part of their responsibilities as church musicians. Psalms are inserted in 3323:. Early Catholics employed the Psalms widely in their individual prayers also; however, as knowledge of 1951:

Some of the psalms show influences from related earlier texts from the region; examples include various

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states that this practice is designed not to achieve favor, as such, but rather to inculcate belief in

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Binyamin ze'ev yitrof: Notes from various authors on Psalms, Job, the Megilloth (except Ruth) and Ezra

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There are many settings of individual psalms. One of the better known examples is Gregorio Allegri's

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each day of the week (starting Sunday, Psalms: 24, 48, 82, 94, 81, 93, 92). This is described in the

2670:). There are three interpretations: (a) According to Rashi and others, this term stems from the root 2068:

period. It had long been recognized that the collection bore the imprint of an underlying message or

1940: 6371: 9276: 8695: 8474: 7201: 7169: 7164: 6900: 6861: 5244:

The Longer Commentary of R. David Ḳimḥi on the First Book of Psalms (I-X, XV-XVII, XIX, XXII, XXIV)

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and on different days of the week, according to the Church's calendar, so that all 150 psalms (20

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service. Psalms 95–99, 29, 92, and 93, along with some later readings, comprise the introduction (

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The Psalms were written not merely as poems, but as songs for singing. According to Bible exegete

8710: 8443: 7507: 7379: 7236: 7097: 6837: 6548: 5117: 3817: 3131: 3072: 2930: 1438: 1422: 1366: 1286: 1032: 5610: 3854: 2856: 9643: 9549: 9372: 9344: 8393: 7363: 7246: 7231: 7221: 6813: 5259: 4055: 4039: 4024: 3901: 3509: 3493: 3422: 3351: 3344: 3187: 2025: 2001: 1205: 1168: 851: 44: 6133: 6110: 6049: 6026: 5999: 4878:

For discussion on the origins and antiquity of the Masoretic cantillation, see D.C. Mitchell,

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Many scholars believe the individual Psalms were redacted into a single collection during the

9653: 9266: 8624: 7312: 7251: 7241: 7149: 6336: 5969: 5811: 5587: 5144:

The Arabic Commentary of Salmon Ben Yeruham the Karaite on the Book of Psalms, Chapters 42-72

4912:, Division D, Vol. II (Jerusalem, 1986): 265–80; cf. also, e.g., the review by P.T. Daniels, 4643:

Kugel, James L. The Idea of Biblical Poetry. (Baltimore: Johns Hopkins University Press 1981)

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Psalms have often been set as part of a larger work. The psalms feature large in settings of

3628: 3533: 3404:(two choirs or sections of the congregation sing or recite alternate verses or strophes); and 3302: 3290: 3058: 2981: 2955: 2475:

Some of the titles given to the Psalms have descriptions which suggest their use in worship:

1652:(1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes. 769: 285: 17: 5477: 4186: 9648: 9382: 9113: 9037: 8715: 8614: 7596: 7512: 7432: 7144: 7057: 6967: 6733: 6620: 6560: 6535: 5749: 4314: 3375: 3312: 2816: 1263: 1259: 953: 750: 465: 6385: 6360: 5521: 5406:

Commentary on the Psalms (up to Psalm 54) St. Thomas Aquinas, 1273, Editions du Cerf, 1996

4421: 4397:"Erste Versnummerierungen (Verszählungen in gedruckten Bibelausgaben des 16. Jahrhunderts" 2312: 8: 9215: 8690: 8588: 7454: 7419: 7216: 6895: 6678: 6648: 5046: 3880: 3455: 3096: 2785:, Psalm 27 is recited twice daily following the morning and evening services. There is a 2300: 2240: 2094: 1877: 1162: 907: 647: 598: 528: 150: 3524:

himself made some French translations of the Psalms for church usage, but the completed

3488:(1628 printing). It was from this version that the armies sang before going into battle. 3229:

readings, Psalms occupy a prominent place in every other Orthodox service including the

2729: 2554:), meaning a song of praise; a song the prominent thought of which is the praise of God. 2175:; Pss. 9, 46), which, according to Saadia Gaon, is "a silent melody, nearly inaudible." 9080: 8609: 8494: 8479: 8448: 8412: 8388: 7346: 7261: 7067: 7062: 7024: 6947: 6910: 6890: 6820: 6406: 6004: 5196: 4217: 4093: 4083: 3971: 3862: 3805: 3728: 3517: 2899: 2431: 2391: 2381: 2376: 2256: 2102: 2073: 1959:. These influences may be either of background similarity or of contrast. For example 1920: 1685: 1442: 1371: 1302: 1275: 1025: 933: 902: 240: 185: 4985: 4771:

30 (2006) 365–84; 'Lord, Remember David: G.H. Wilson and the Message of the Psalter',

3890: 2032:"And he led them in a cloud by day/ and all the night by a fiery light" (Psalm 78:14). 9093: 8859: 8650: 8619: 8560: 8422: 7547: 7356: 7351: 7124: 7034: 6977: 6798: 6788: 6638: 6492: 6468: 6331: 6219: 6197: 6187: 6163: 6141: 6118: 6081: 6057: 6034: 6011: 5975: 5951: 5928: 5898: 5882: 5864: 5790: 5692: 5643: 5354: 5279: 5221: 5188: 5123: 5054: 4989: 4947: 4557: 4190: 4043: 3988: 3983: 3938: 3929: 3918: 3868: 3738: 3485: 3339: 3278: 3135: 3025:, offers an immediately appealing message of comfort and is widely chosen for church 2959: 2848: 2194: 1837: 1689: 1622: 1619:

Modern Catholic translations often use the Hebrew numbering (noting the Greek number)

1353: 1337: 962: 828: 818: 588: 518: 345: 335: 130: 9638: 9529: 9362: 9289: 8669: 8406: 7532: 7427: 7409: 7341: 7329: 7287: 7226: 7211: 7102: 6990: 6783: 6728: 6708: 6688: 6518: 6456: 6427: 5271: 3995: 3840: 3602: 3592: 3567: 3549: 3516:

tradition, where in the past they were often sung to the exclusion of other hymns (

3477: 3308: 3282: 2965: 2844: 2746: 2737: 2683: 2679: 2654: 2406: 2186: 2181: 2098: 2085: 1936: 1892: 1873: 1833:

communal thanksgiving psalms, in which the whole nation thanks God for deliverance;

1673: 1626: 1609: 1104: 1098: 1059: 976: 813: 745: 696: 657: 613: 404: 330: 261: 33: 8726: 4182:

The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843-1261

4180: 3556:. The first book printed in North America was a collection of Psalm settings, the 3529: 3354:

the Psalms were either recited on a one-week or, less commonly (as in the case of

2040:"My mouth is filled with your praise/ all the day with your lauding" (Psalm 71:8). 1717:) from throughout the Psalter. Gunkel divided the psalms into five primary types: 32:"Psalm", "Psalmody", and "Tehilim" redirect here. For the wine grape variety, see 9613: 9582: 9562: 9417: 9148: 9086: 8705: 8504: 8469: 8453: 8416: 7589: 7324: 7302: 7256: 6803: 6763: 6738: 6668: 6643: 6628: 6234: 6213: 6209: 5943: 5922: 5891: 5886: 5438: 5391: 5375: 5348: 5242: 5215: 5159: 5142: 4144: 4113: 4051: 3976: 3964: 3896: 3831: 3821: 3809: 3784: 3765:

The Psalms are one of the most popular parts of the Bible among followers of the

3706: 3609: 3525: 3505: 3426: 3347:, and the translations he used in his devotional books are taken from this work. 3316: 3230: 3206: 2934: 2840: 2824: 2782: 2708: 2480: 2446: 2140: 2057: 1997: 1956: 1928: 1749:

David is depicted giving a psalm to pray for deliverance in this 1860 woodcut by

1693: 1681: 1605: 1328:(תהילים), means "praises", as it contains many praises and supplications to God. 1247: 1196: 833: 793: 755: 721: 637: 593: 578: 350: 310: 271: 216: 140: 110: 3653:

has sent many messengers to mankind. Five universally acknowledged messengers (

3500:. These vernacular translations of the psalms were arranged into rhyming strict- 1984:

which also appears in the Hebrew Bible, is "reduced to an aquatic pet with whom

569: 9557: 9314: 9256: 9069: 9062: 8656: 8489: 7560: 7542: 7476: 7139: 7134: 7129: 7085: 6886: 6881: 6876: 6856: 6832: 6793: 6743: 6723: 6693: 6673: 6658: 6653: 6633: 6599: 5755: 4869:

Werner, The Sacred Bridge (New York: Columbia University Press, 1957) 419, 466.

3885: 3875: 3621: 3597: 3585: 3558: 3501: 3418: 3363: 3359: 3355: 3257:

would still be composed of Psalms even if the kathisma were to be disregarded;

3234: 3139: 3044: 2864: 2808: 2695: 2451: 2441: 2190: 1952: 1704: 1634: 1582: 1358: 1188: 898: 893: 888: 868: 823: 760: 740: 662: 642: 627: 622: 583: 508: 485: 340: 251: 226: 206: 196: 120: 37: 6410: 6376: 6314: 6236:

Die Chorgesänge im Buche der Psalmen: ihre Existenz und ihre Form nachgewiesen

5499: 5275: 5023: 4978: 4611: 2750:) to the Friday night service. Traditionally, a different "Psalm for the Day"— 2532:, or a song set to music; a sacred song accompanied with a musical instrument. 9607: 9438: 9329: 9251: 9153: 7307: 7116: 6985: 6851: 6778: 6773: 6768: 6748: 6718: 6616: 6552: 6539: 6503: 6419: 6167: 6101:

The Songs of Ascents: Psalms 120 to 134 in the Worship of Jerusalem's Temples

6077:

The Message of the Psalter: An Eschatological Programme in the Book of Psalms

5455: 5309: 5283: 5192: 5127: 4933:

36 (2012) 355–78; 'How Can We Sing the Lord's Song?' in S. Gillingham (ed.),

4927:

The Songs of Ascents: Psalms 120 to 134 in the Worship of Jerusalem's temples

4743:

The Message of the Psalter: An Eschatological Programme in the Book of Psalms

4367: 4010: 3617: 3541: 2922: 2752: 2464: 2396: 2147:) (Pss. 6, 12). And others preserve the name for ancient eastern modes, like 2093:

adversity, through the crux of the collection in the apparent failure of the

2069: 2065: 1586: 1454: 1309: 1236: 971: 863: 808: 803: 798: 778: 731: 706: 552: 445: 428: 325: 320: 315: 295: 58: 50: 6201: 6184:

Four Approaches to the Book of Psalms: from Saadiah Gaon to Abraham Ibn Ezra

4840:‎), and the Hebrew word for "mute" is spelt with the Hebrew character 4828:‎, signifying a "mute," or person who cannot speak. Although the word 4515: 3528:

eventually used in church services consisted exclusively of translations by

2885: 2049: 9539: 9173: 9075: 8645: 8545: 8499: 7565: 7465: 7394: 7296: 6758: 6753: 6713: 6683: 6663: 6611: 6342: 6325: 5878: 5856: 5830: 4075: 4058:. Psalms also feature in more modern musical movements and popular genres. 4030: 3958: 3780: 3775: 3770: 3746: 3650: 3601:

by Tate and Brady produced in the late seventeenth century (see article on

3430: 3407: 3286: 3241:

is very widely used. Fragments of Psalms and individual verses are used as

2977: 2938: 2775: 2351: 2286: 2132: 1964: 1805: 1613: 1271: 1224: 1015: 788: 783: 701: 677: 652: 632: 475: 455: 305: 300: 77: 6029:. In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.). 5946:. In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.). 5440:"ספר" תהלים: עם פירוש הרשב"ם הנמצא בברלין בכ"י בבית עקד הספרים אשר להמלך . 4382:

A Cyclopedia of Biblical Literature,... Illustrated by Numerous Engravings

9377: 9168: 9163: 8981: 7448: 7044: 6962: 6957: 6871: 6866: 6698: 6528: 6155: 6031:

The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books

5425: 5113: 5109: 4654: 4562: 4047: 4000: 3835: 3553: 3548:

is based on Psalm 46. Among famous hymn settings of the Psalter were the

3521: 3371: 3367: 3029:

services, either as a reading or in one of several popular hymn settings;

2889: 2740:

and Sabbaths, instead of concluding the morning service, it precedes the

2494: 2456: 2426: 2411: 2386: 2320: 2282: 2124: 1900: 1388: 948: 943: 883: 878: 686: 414: 7282: 6440: 5924:

Encountering the Book of Psalms: A Literary and Theological Introduction

5200: 5176: 5122:(in Hebrew). Jerusalem - New York: American Academy for Jewish Studies. 4707:

W. Brueggemann, 'Bounded by Obedience and Praise: The Psalms as Canon',

3469: 2255:"hides his face" and refuses to respond, questioning (for the psalmist) 9453: 9158: 8577: 8555: 8530: 8484: 7437: 6380: 6318: 5217:

Abraham Ibn Ezra's Commentary on the First Book of Psalms: Chapter 1-41

3754: 3685: 3660: 3401: 3328: 3320: 3243: 3214: 2852: 2657: 2020:

is the stronghold of my life; of whom shall I be afraid?" (Psalm 27:1).

1508: 1446: 1342: 168: 4946:

The Flow of the Psalms, O. Palmer RobertsonP&R Publishing, 2015,

3051:, in the sacrament of repentance or confession, and in other settings; 2827:) read the entire Book of Psalms prior to the morning service, on the 1383:

The Book of Psalms is divided into five sections, each closing with a

9043: 9032: 9021: 9010: 8998: 8987: 8976: 8964: 8949: 8938: 8928: 8923: 8535: 8402: 8377: 8372: 8367: 8362: 8357: 8352: 8347: 8342: 8337: 8332: 8327: 8322: 8317: 8312: 8307: 8302: 8297: 8292: 8287: 8282: 8277: 8272: 8267: 8262: 8257: 8252: 8247: 8242: 8237: 8232: 8227: 8222: 8217: 8212: 8207: 8202: 8197: 8192: 8187: 8182: 8177: 8172: 8167: 8162: 8157: 8152: 8147: 8142: 8137: 8132: 8127: 6952: 6568: 5889:. In Berlin, Adele; Brettler, Marc Zvi; Fishbane, Michael A. (eds.). 4157: 3766: 3720: 3680: 3646: 3613: 3574: 3513: 3384: 3258: 3173: 3082: 3064: 2904: 2820: 2792: 2757: 2713: 2699: 2682:

considers the word to mean "longing", as for example in the verse in

2602: 2535: 2347: 2338: 2167:; Pss. 45; 60), said to be describing a certain melody; or ʻalmuth / 1981: 1977: 1932: 1798:

David is depicted giving a penitential psalm in this 1860 woodcut by

1665: 1598: 1501: 1478: 1474: 1462: 1458: 1426: 1319: 1290: 1266:

churches. The book is divided into five sections, each ending with a

1243: 938: 5539: 4681:(trans. J.R. Porter; Edinburgh: T. & T. Clark, 1989; M.E. Tate, 2728:, as mentioned; once, along with Psalm 20, as part of the morning's 2243:, indicating a temporal progression beyond the initial three books. 2101:, exhorting Israel to trust in God alone in a non-messianic future. 1849:

a group of mixed psalms which could not be assigned to any category.

9577: 9514: 9422: 9407: 9402: 9387: 9304: 9205: 8912: 8901: 8889: 8877: 8865: 8854: 8843: 8832: 8817: 8806: 8794: 8782: 8640: 8122: 8117: 8112: 8107: 8102: 8097: 8092: 8087: 8082: 8077: 8072: 8067: 8062: 8057: 8052: 8047: 8042: 8037: 8032: 8027: 8022: 8017: 8012: 8007: 8002: 7997: 7992: 7987: 7982: 7977: 7972: 7967: 7962: 7957: 7952: 7947: 7942: 7937: 7932: 7927: 7922: 7917: 7912: 7907: 7902: 7897: 7892: 7887: 7882: 7877: 7872: 7867: 7862: 7857: 7852: 7847: 7842: 7837: 7832: 7827: 7822: 7817: 7812: 7807: 7802: 7797: 7792: 7787: 7782: 7777: 7772: 7767: 7762: 7757: 7752: 7747: 7742: 7737: 7732: 7727: 7722: 7717: 7712: 7707: 7702: 7697: 7692: 7687: 7682: 7677: 7459: 7029: 7016: 6995: 6942: 6937: 6295: 6099: 6075: 5119:

Psalms, with a Translation and Commentary made by Rabbi Saadia Gaon

4035: 3716: 3701: 3676: 3672: 3668: 3664: 3481: 3358:), two-week cycle. Different one-week schemata were employed: most 3249: 3238: 3158: 3126: 3054: 3032: 3014: 3004: 2985: 2973: 2969: 2946: 2942: 2765: 2625: 2621: 2617: 2606: 2598: 2594: 2590: 2586: 2582: 2578: 2574: 2570: 2566: 2562: 2053: 2005: 1960: 1924: 1881: 1677: 1594: 1590: 1486: 1450: 1384: 1362: 1267: 991: 981: 928: 923: 4745:, JSOT Supplement 252 (Sheffield: Sheffield Academic Press, 1997). 4659:(Doctor of Philosophy (Theology) thesis). University of Notre Dame 3394:, 122 sanctions three modes of singing/recitation for the Psalms: 9567: 9519: 9504: 9499: 9487: 9475: 9470: 9458: 9412: 9354: 9324: 9319: 9261: 9220: 8770: 8520: 7672: 7667: 7662: 7657: 7652: 7647: 7642: 7637: 7632: 7471: 7336: 6308: 6250: 6162:(in Hebrew). Kiryat-Ono: Makhon Moshe (Makhon Mishnat haRambam). 5688:

Benedictine Maledictions: Liturgical Cursing in Romanesque France

5028: 4929:(Campbell: Newton Mearns 2015); 'Resinging the Temple Psalmody', 3801: 3742: 3473: 3315:

is centered on chanting or recitation of the Psalms, using fixed

3266: 3254: 3194: 3143: 3090: 3026: 2926: 2873: 2761: 2650: 2401: 2294: 2136: 2128: 1916: 1904: 1885: 1664:

The Septuagint, present in Eastern Orthodox churches, includes a

1639: 1601:) use the Hebrew numbering, but other Christian traditions vary: 1482: 1430: 1294: 1255: 1230: 368: 9183: 6262: 5712: 5051:

The Flow of the Psalms: Discovering Their Structure and Theology

4261: 4259: 3546:"Ein feste Burg ist unser Gott" ("A Mighty Fortress Is Our God") 3414:

Of these three the antiphonal mode is the most widely followed.

1858: 9587: 9534: 9524: 9509: 9494: 9480: 9465: 9443: 9367: 9339: 9334: 9309: 9299: 9294: 9225: 9210: 8540: 8525: 7442: 7319: 6510: 4118: 3733: 3711: 3696: 3262: 3198: 3102:

Furthermore, psalms often serve as the inspiration for much of

2951: 2787: 2741: 2733: 2717: 2331: 1973: 1730: 1629:

translations use the Greek numbering (noting the Hebrew number)

1466: 9105: 6256: 4957: 4824:

According to Saadia, the word is derived from the Hebrew root

4178: 1843:

pilgrimage psalms, sung by pilgrims on their way to Jerusalem;

9448: 9397: 9392: 8685: 8663: 8550: 8438: 6603: 5147:(in Hebrew). Dropsie College for Hebrew and Cognate Learning. 4806: 4256: 4138:"Short" Breviaries in the 20th and early 21st century America 4108: 4103: 3691: 3640: 3324: 2976:, which are nearly identical) as the basis for his theory of 2832: 2770: 2639: 2549: 2523: 2436: 2327: 1912: 1908: 1708: 1644: 1434: 1392: 1313: 1282: 1281:

While many of the psalms contain attributions to the name of

1251: 1155: 1110: 1065: 93: 54: 6391:

Reading of Tehillim—Psalms in ancient tunes and explanation.

6390: 6386:

Penetrating beneath the surface level of the Tehillim—Psalms

2698:. Many complete Psalms and verses from Psalms appear in the 2131:

of Babylonian Jewry, the Psalms were originally sung in the

4910:

Proceedings of the Ninth World Conference of Jewish Studies

4832:‎ as spelt in the psalm is with the Hebrew character 3497: 3182:), so-called because the faithful stand at the end of each 3076: 3008: 2996:, the Presbyterian Reformed Church (North America) and the 2778: 2504: 2343: 1985: 1896: 1734: 1725: 1182: 6006:

The Hebrew Bible Today: An Introduction to Critical Issues

3795: 3737:

is the Arabic name for the Torah within its context as an

2277:("A Song of Ascents", or "A Song of degrees"), and one as 2259:

which is the underlying assumption of the Book of Psalms.

1262:

traditions, there are 150 psalms, and several more in the

9190: 7581: 6397:

that teaches how to read the cantillation notes of Psalms

5638:

Doerr, Nan Lewis; Owens, Virginia Stem (28 August 2007).

5072: 4851: 2799: 2529: 5640:

Praying with Beads: Daily Prayers for the Christian Year

4794: 4569: 4246: 4244: 4137: 3624:

service book has a companion psalter in modern English.

3438:

is usually sung or recited responsorially, although the

3374:

of St Maur) following individualistic arrangements. The

2915:

David is depicted as a psalmist in this 1860 woodcut by

2609::2, although not in the above list, has the description 1223:, is the first book of the third section of the Tanakh ( 6136:. In Dunn, James D. G.; Rogerson, John William (eds.). 6002:. In McKenzie, Steven L.; Graham, Matt Patrick (eds.). 5007: 5005: 4616: 4323: 4179:

Helen C. Evans; William W. Wixom, eds. (5 March 1997).

3512:. The metrical psalms were particularly popular in the 2004:

as its primary poetic device. Parallelism is a kind of

6405: 4593: 4527: 4295: 3773:

released an atmospheric spoken version of the psalms,

3417:

Over the centuries, the use of complete Psalms in the

2461:

Emmanuel (pseudonym), Jewish Commentary on the Psalms.

2372:

Many authors have commented on the psalms, including:

2060:, where the illustration of the text is often literal. 2016:

is my light and my salvation; whom shall I fear? The L

1473:. The Septuagint also attributes several Psalms (like 1308:

In English, the title of the book is derived from the

5662: 4491: 4241: 3588:

is a method of singing prose versions of the Psalms.

3163: 3151: 2307: 2239:

Book 4: Maturity - Notably, with over 10 quotes from

2220: 1134: 1125: 1107: 1089: 1080: 1062: 6259:

to read psalms of David in Hebrew or transliterated.

5500:"Habakkuk 3 / Hebrew – English Bible / Mechon-Mamre" 5002: 4782: 4581: 4472: 4470: 4468: 4466: 4439: 4370:, published by New Advent, accessed 19 November 2021 4283: 4271: 4065: 3612:

psalter still lies at the heart of daily worship in

3069:

By the rivers of Babylon, there we sat down and wept

3011:

as a Psalm of continued faith during severe testing.

2903:

Children singing and playing music, illustration of

1895:, the Book of Psalms was composed by the First Man ( 1228: 1210: 1116: 1071: 8756: 6186:] (in Hebrew). Ramat Gan: Bar-Ilan University. 5810:. Oxford Center for Islamic Studies. Archived from 4975: 4503: 4451: 4229: 3760: 2712:component incorporates Psalms 30, 100 and 145–150. 2498: 1122: 1077: 6003: 5890: 5174: 4977: 4335: 3536:, on melodies by a number of composers, including 3043:from the first word in its Latin version, in both 2880: 2118: 1939:, the final redaction of the book was made by the 1347: 5290: 4539: 4463: 3307:The Psalms have always been an important part of 3289:. This practice continues to be a requirement of 3007:is of particular importance during the season of 1821: 9605: 6372:reading of Tehillim—Psalms and many explanation. 6113:. In Coogan, Michael D.; Metzger, Bruce (eds.). 4158:the Divine Office schedule at New Melleray Abbey 3261:, "The Psalm of the Law", is the centerpiece of 3120: 3075:uses this hymn during the weeks preceding Great 1769:protestation of innocence or admission of guilt, 5578:For the relationship between prayer and psalms— 3398:directly (all sing or recite the entire psalm); 3392:General Instruction of the Liturgy of the Hours 2072:, but that this message remained concealed, as 1766:cursing of the party responsible for suffering, 6443:by Gordon Churchyard, at www.easyenglish.bible 6269:Full reading and translation of all 150 Psalms 6265:to read and hear TEHILIM OF THE DAY in Hebrew. 6253:to read Psalms (Tehillim) together with others 5877: 5760:. London: Kegan Paul, Trench, Trubner, and Co. 4963: 4848:‎), the two letters are interchangeable. 4779:(Campbell: Newton Mearns, 2015) 211–16; 36–44. 4722:Introduction to the Old Testament as Scripture 4521: 4265: 3573:Metrical psalms are still widely sung in many 3570:a day, corresponding to the day of the month. 3445: 9121: 8742: 7597: 6584: 6465:The Book of Psalms: In the Authorized Version 6274:Psalms from Dead Sea Scrolls (Psalms 151–154) 6052:. In Berlin, Adele; Grossman, Maxine (eds.). 4984:. New York: Oxford University Press. p. 4935:Jewish and Christian Approaches to the Psalms 4756:The Book of Psalms: Composition and Reception 4422:"Psalm 12 in 5 languages :: BibleServer" 3370:, with only a few congregations (such as the 2994:Reformed Presbyterian Church of North America 1033: 6054:The Oxford Dictionary of the Jewish Religion 5642:. Wm. B. Eerdmans Publishing. p. viii. 5247:. Society for Promoting Christian Knowledge. 5164:(in Latin). Excudebant Firmin Didot Fratres. 4916:, Vol. 112, No. 3 (Jul.–Sep., 1992), p. 499. 4897:Les 150 Psaumes dans leurs melodies antiques 4017: 3956: 3848: 2851:into one's consciousness, consistently with 2791:(custom) to recite Psalm 30 each morning of 2665: 2633: 2543: 2517: 2488: 1836:wisdom psalms, reflecting the Old Testament 1712: 1668:; a Hebrew version of this was found in the 5598:Jewish services § Philosophy of prayer 5175:מונדשיין, אהרן; Mondschein, Aharon (2010). 5108: 3860: 3627:The version of the psalter in the American 3247:(introductions to Scriptural readings) and 3213:) are read in the course of a week. During 2024:Two lines expressing opposites is known as 1733:as king, and Zion psalms, glorifying Mount 9128: 9114: 8749: 8735: 7604: 7590: 6591: 6577: 5637: 2859:. (Relatedly, the Hebrew verb for prayer, 1040: 1026: 5914:Biblical Interpretation: Past and Present 3679:, each believed to have been sent with a 2962:of 150 beads to pray the entire Psalter. 1991: 6426: 6351: 6208: 6131: 6094: 6070: 5941: 5827:"Tuning Hebrew Psalms to Reggae Rhythms" 5602: 4937:(Oxford University Press, 2013) 119–133. 4914:Journal of the American Oriental Society 4882:(Campbell: Newton Mearns 2015): 122-137. 4329: 3645:According to the Islamic holy book, the 3468: 3449: 3272: 2910: 2898: 2884: 2802:dies, a watch is kept over the body and 2764:(the initial codification of the Jewish 2512:Fifty-eight Psalms bear the description 2337: 2326: 2311: 2048: 2028:. An example of antithetic parallelism: 1857: 1793: 1744: 1352: 49: 27:Book of sacred songs in the Hebrew Bible 8790:(O Lord, Look Down from Heaven, Behold) 6462: 6024: 5920: 5713:"The Psalms of David – Sung a cappella" 5140: 5078: 4653:Haley, Kevin Joseph (7 December 2012). 4533: 4289: 4250: 4089:History of music in the biblical period 3796:Multiple psalms as a single composition 3440:General Instruction of the Roman Missal 3362:followed the Roman distribution, while 2694:Psalms are used throughout traditional 2678:was a type of musical instrument; (c) 2470: 2257:the relationship between God and prayer 2249: 2209: 1457:each associate several Psalms (such as 14: 9606: 8594:They have pierced my hands and my feet 6598: 6232: 6154: 6108: 5988: 5748: 5684: 5663:Sarah Eekhoff Zylstra (15 June 2017). 5346: 5157: 5034: 5011: 4857: 4812: 4800: 4788: 4497: 4341: 4277: 4185:. Metropolitan Museum of Art. p. 3790: 3454:A singing and dancing David leads the 3150:(Greek: καθίσματα; Slavonic: кафизмы, 2205: 1585:) and Greek (Septuagint) manuscripts. 9109: 8802:(The Mouth of Fools Doth God Confess) 8730: 7585: 6572: 6174: 6047: 5997: 5855: 5789:Logos Verlag Berlin GmbH, 31.12.2015 5608: 5443:(in Hebrew). דפוס ג' האלצינגער. 1816. 5373: 5296: 5240: 4732:(Edinburgh: T. & T. Clark, 1888). 4652: 4622: 4599: 4587: 4575: 4301: 4235: 2833:calculated appearance of the new moon 1846:entrance and prophetic liturgies; and 1812: 1285:and other Biblical figures including 8957:(If God Had Not Been on Our Side) – 8873:(How Lovely Shines the Morning Star) 6463:Fordham, David, ed. (October 1986), 5911: 5771:A-Z of Prophets in Islam and Judaism 5347:Gruber, Mayer I. (10 October 2007). 5257: 5213: 4509: 4457: 3591:In the early 17th century, when the 3366:almost universally followed that of 3265:on Saturdays, some Sundays, and the 3162:(Greek: κάθισμα; Slavonic: каѳисма, 2998:Free Church of Scotland (Continuing) 2980:, and includes the scripture in the 1880:, where they probably functioned as 1778:anticipation of divine response, and 1659: 1145: 8959:Wo Gott der Herr nicht bei uns hält 8944:Praise, my soul, the King of heaven 8918:Nun singt ein neues Lied dem Herren 8812:Dein Lob, Herr, ruft der Himmel aus 7523:Other books referenced in the Bible 7482:New Testament manuscript categories 5964: 5824: 5453: 5415:Comment psalms of John Calvin, 1557 5214:Ezra, Abraham ben Meïr Ibn (2009). 4899:(Paris: Fondation Roi David, 1985). 4545: 4476: 4445: 3824:compositions, such as Psalm 126 in 3608:In Great Britain, the 16th-century 3205:are read at different times of the 3168:) is further subdivided into three 2817:Torah portion read during that week 2666: 2634: 2544: 2518: 2489: 2189:and are even more extensive in the 2044: 1740: 1684:mainly in the Middle East) include 1200: 24: 8871:Wie schön leuchtet der Morgenstern 7053:Testaments of the Three Patriarchs 6080:. JSOT: Sheffield Academic Press. 5758:, Preliminary Discourse, and Notes 5456:"Hebrew Language Detective: katom" 5374:Meiri, Menahem ben Selomo (1936). 5264:European Journal of Jewish Studies 4698:(Chico, CA: Scholars Press, 1985). 3867:(6, 32, 38, 51, 102, 130, 143) by 3598:New Version of the Psalms of David 2892:'s psalter, 14th or 15th century, 2819:. In addition, many Jews (notably 2308:Later interpretation and influence 2221:Views on the Division into 5 books 1415: 25: 9665: 8972:(Out of the Depths I Cry to Thee) 8955:Wär Gott nicht mit uns diese Zeit 8933:Nun jauchzt dem Herren, alle Welt 8929:All People that on Earth do Dwell 8800:Es spricht der Unweisen Mund wohl 6244: 6115:The Oxford Companion to the Bible 5665:"Let's Sing the Songs Jesus Sang" 4696:The Editing of the Hebrew Psalter 4317:Vigilia Paschalis in Nocte Sancta 3580: 3496:, many of the Psalms were set as 3296: 3237:. In particular, the penitential 2877:תפלה—is to transform ourselves.) 2557:Thirteen psalms are described as 2090:The Editing of the Hebrew Psalter 1775:faith in God's receipt of prayer, 9189: 9182: 8970:Aus tiefer Not schrei ich zu dir 8897:(May God Bestow on Us His Grace) 8788:Ach Gott, vom Himmel sieh darein 6284: 6233:Zenner, Johannes Konrad (1896). 6138:Eerdmans Commentary on the Bible 5310:"MikraotGedolot – AlHaTorah.org" 5158:Bassor, Yaphet ben Heli (1846). 4353:Zenner, J.K., and Wiesmann, H., 4223:Longman Pronunciation Dictionary 4068: 3816:(84 settings H.149 - H.232) and 3761:Psalms in the Rastafari movement 3442:, 61 permits direct recitation. 3178:lit. "standings", sing. στάσις, 2929:in most Christian Churches. The 1699: 1235:("Writings"), and a book of the 1103: 1058: 68: 9135: 8885:(Ein feste Burg ist unser Gott) 8823:The King of Love My Shepherd Is 8776:Straf mich nicht in deinem Zorn 8584:It is time to work for the Lord 7538:Biblical and Quranic narratives 6363:Encyclopædia Britannica Online. 6315:Tehillim—Psalms (Judaica Press) 6302: 6010:. Westminster John Knox Press. 5849: 5818: 5800: 5779: 5764: 5742: 5727: 5705: 5678: 5656: 5631: 5572: 5554: 5532: 5514: 5492: 5470: 5447: 5431: 5418: 5409: 5400: 5384: 5367: 5340: 5328: 5302: 5251: 5234: 5207: 5168: 5151: 5134: 5102: 5093: 5084: 5063: 5040: 5017: 4969: 4940: 4919: 4902: 4885: 4872: 4863: 4818: 4761: 4748: 4735: 4714: 4701: 4688: 4671: 4646: 4637: 4628: 4605: 4551: 4482: 4414: 4389: 4373: 4360: 4347: 4150: 4130: 2881:In Christian prayer and worship 2732:; and once at the start of the 2367: 2119:The ancient music of the Psalms 1789: 1772:petition for divine assistance, 9049:Singt dem Herrn ein neues Lied 9027:Herr, dir ist nichts verborgen 8907:Our God, Our Help in Ages Past 8849:Herr, deine Güt ist unbegrenzt 8838:In dich hab ich gehoffet, Herr 5353:. Jewish Publication Society. 5053:. P&R Publishing, p. 34, 4893:La musique de la Bible révélée 4307: 4210: 4172: 3540:and a certain Maistre Pierre. 1853: 1822:Individual thanksgiving psalms 1650:Pontifical Biblical Commission 13: 1: 9016:Mein ganzes Herz erhebet dich 8895:Es woll uns Gott genädig sein 5942:Clifford, Richard J. (2010). 5734:Concise Encyclopedia of Islam 5337:. (1878) Amsterdam: Levisson 4895:(Robert Dumas: Paris, 1976); 4730:Studies on the Book of Psalms 4524:, p. 1285, note to ps.2. 4206:– via Internet Archive. 4165: 3914:Sieben Psalmen nach Lobwasser 3863:Psalmi Davidis poenitentiales 3459: 3121:Eastern Orthodox Christianity 2917:Julius Schnorr von Karolsfeld 1946: 1876:and were associated with the 1809:ritually reinstated as king. 1800:Julius Schnorr von Karolsfeld 1751:Julius Schnorr von Karolsfeld 1451:Peshitta (the Syriac Vulgate) 8883:A Mighty Fortress Is Our God 6281:Audiobook—King James Version 6158:(2010). Qafih, Yosef (ed.). 6132:Prinsloo, Willem S. (2003). 5921:Bullock, C. Hassell (2004). 5691:. Cornell University Press. 5611:"Saint Sabas and the Psalms" 5426:Commentaire juif des psaumes 5380:(in Latin). Mekize Nirdamim. 5377:Commentarius Libri Psalmorum 5350:Rashi's Commentary on Psalms 5141:Jeroham, Salmon ben (1956). 4976:McKenzie, Steven L. (2000). 3188:Glory to the Father ... 3174: 3156:; lit. "sittings") and each 2968:quotes psalms (specifically 2505: 2151:(hind of the dawn; Ps. 22); 2127:(882–942) who served in the 1492: 1331: 1320: 1299:Israelite conquest of Canaan 1183: 1156: 7: 8993:Let us with a gladsome mind 6294:public domain audiobook at 6117:. Oxford University Press. 6056:. Oxford University Press. 6033:. Oxford University Press. 5989:Harris, Stephen L. (1985). 5950:. Oxford University Press. 5897:. Oxford University Press. 5825:Murrell, Nathaniel Samuel. 5258:Sela, Yael (10 June 2022). 5037:, pp. 31-32 (note 77). 4355:Die Psalmen nach dem Urtext 4061: 3446:Lutheran and Reformed usage 2358: 1378: 1229: 1211: 36:. For the Hebrew film, see 10: 9670: 9006:(By the rivers of Babylon) 8860:Lord, let me know mine end 8778:(Not in Anger, Mighty God) 7611: 7518:English Bible translations 6906:Song of the Three Children 6453:Introduction to the Psalms 6447:Introduction to the Psalms 6109:Murphy, Roland E. (1993). 6104:. Campbell: Newton Mearns. 5685:Little, Lester K. (1993). 5220:. Academic Studies Press. 4964:Berlin & Brettler 2004 4522:Berlin & Brettler 2004 4266:Berlin & Brettler 2004 3935:Eighteen Liturgical Psalms 3850:Melodie na psałterz polski 3638: 3300: 3293:in the Oriental churches. 3124: 2857:general view on Providence 2716:(commonly referred to as " 2550: 2538:alone has the designation 2524: 2499: 2281:(Psalm 121). According to 2108:The Message of the Psalter 1866: 1335: 1314: 1172: 31: 9548: 9431: 9353: 9275: 9234: 9198: 9180: 9141: 9057: 8765: 8757:Hymns and songs based on 8701:Vindobonensis Greek 39777 8678: 8633: 8602: 8569: 8513: 8462: 8431: 8386: 7619: 7556: 7500: 7418: 7372: 7270: 7115: 7078: 7043: 7014: 6976: 6921: 6828: 6812: 6610: 6557: 6546: 6533: 6525: 6515: 6508: 6500: 6486: 6025:Kselman, John S. (2007). 5276:10.1163/1872471X-bja10044 4845: 4837: 4829: 4825: 4018:Individual psalm settings 3834:and Psalms 130 and 23 in 3683:. Muslims believe David ( 3333:Little Office of Our Lady 2290: 1941:Men of the Great Assembly 1763:description of suffering, 1616:, use the Greek numbering 1146: 527: 517: 507: 484: 474: 464: 454: 444: 413: 403: 393: 270: 260: 250: 225: 215: 205: 195: 149: 139: 129: 119: 109: 9004:An Wasserflüssen Babylon 8696:Papyrus Oxyrhynchus 5101 6467:(illuminated ed.), 6441:Commentary on the Psalms 4147:for an in-progress study 4124: 4099:Psalm of communal lament 4009:(114, 126, 133, 137) by 3814:Marc-Antoine Charpentier 3634: 3061:as a funeral recitation. 2262:Some psalms are called " 1720: 8711:Taylor-Schechter 16.320 7380:Intertestamental period 5998:Hayes, John H. (1998). 5991:Understanding the Bible 5069:Roberson (2013), p. 35. 4980:King David: A Biography 4815:, pp. 127–28, 150. 4685:(Waco, TX: Word, 1990). 4385:. Mark H. Newman. 1845. 4368:The Biblical Commission 4366:Catholic Encyclopedia, 4143:18 January 2006 at the 3818:Wolfgang Amadeus Mozart 3769:movement. Rasta singer 3751:prophets and messengers 3552:and the paraphrases by 3073:Eastern Orthodox Church 2958:. Christians have used 1781:a song of thanksgiving. 1676:. Some versions of the 1411:Book 5 (Psalms 107–150) 1367:Religious Tract Society 8827:The Lord's my Shepherd 7364:Apocalyptic literature 7001:Paralipomena of Baruch 6449:by Wilbert R. Gawrisch 6407:St. Augustine of Hippo 6377:Psalms (Judaica Press) 5893:The Jewish Study Bible 5454:DLC (27 August 2006). 5428:, Editions Payot, 1963 4758:(Leiden: Brill, 2005). 4056:Ralph Vaughan Williams 4040:George Frideric Handel 3957: 3902:George Frideric Handel 3861: 3849: 3745:to have been given by 3689:) received Psalms, or 3510:congregational singing 3494:Protestant Reformation 3489: 3480:version widespread in 3466: 3423:Second Vatican Council 3352:Second Vatican Council 3164: 3152: 3108:contemporary Christian 3037:Have mercy on me O God 2919: 2908: 2896: 2863:התפלל, is in fact the 2355: 2335: 2324: 2317:David Playing the Harp 2061: 2026:antithetic parallelism 1992:Poetic characteristics 1863: 1802: 1753: 1713: 1408:Book 4 (Psalms 90–106) 1375: 1192: 987:Paralipomena of Baruch 62: 57:composing the Psalms, 45:Psalm (disambiguation) 43:. For other uses, see 9247:Prayers and blessings 7528:Additional Scriptures 7492:New Testament uncials 6433:The Treasury of David 6352:Commentary and others 6263:Learn Tehillim Online 6000:"The Songs of Israel" 5916:. Intervarsity Press. 5750:Wherry, Elwood Morris 5241:Kimhi, David (1919). 3909:Zwei englisch Psalmen 3804:, including those by 3629:Book of Common Prayer 3478:Sternhold and Hopkins 3472: 3453: 3327:(the language of the 3303:Responsorial psalmody 3273:Oriental Christianity 3231:services of the Hours 3134:and Greek-Catholics ( 3059:Book of Common Prayer 2982:Epistle to the Romans 2914: 2902: 2888: 2341: 2330: 2315: 2202:Suzanne Haïk-Vantoura 2193:, which dates to the 2052: 1861: 1797: 1748: 1688:. There are also the 1633:The variance between 1405:Book 3 (Psalms 73–89) 1402:Book 2 (Psalms 42–72) 1356: 1340:division into twenty 1215:), also known as the 53: 9634:6th-century BC books 9629:7th-century BC books 9624:8th-century BC books 9619:9th-century BC books 9383:Weekly Torah reading 9038:Du meine Seele singe 8716:Ambrosiano O 39 sup. 7513:Bible version debate 7487:New Testament papyri 7433:Samaritan Pentateuch 7058:Testament of Abraham 6996:1, 2, and 3 Meqabyan 6428:Spurgeon, Charles H. 6357:Online encyclopedia 6338:Revised Grail Psalms 5754:A Complete Index to 5047:Robertson, O. Palmer 4880:The Songs of Ascents 4777:The Songs of Ascents 4401:www.wlb-stuttgart.de 4357:, Munster, 1906, 305 3421:declined. After the 3313:Liturgy of the Hours 3277:Several branches of 2471:Use in Jewish ritual 2250:Themes and execution 1862:Scroll of the Psalms 1399:Book 1 (Psalms 1–41) 982:1, 2, and 3 Meqabyan 9216:Bar and bat mitzvah 8691:Great Psalms Scroll 8589:My cup runneth over 7455:Muratorian fragment 7390:New Testament canon 7385:Old Testament canon 7278:Chapters and verses 6896:Additions to Daniel 6862:Additions to Esther 6504:The Twelve Prophets 6048:Mazor, Lea (2011). 5833:on 23 November 2005 5715:. Thepsalmssung.org 4860:, pp. 65, 130. 4728:7: 1–8; J. Forbes, 4578:, pp. 237–243. 4426:www.bibleserver.com 3881:Symphoniae sacrae I 3791:Psalms set to music 3456:Ark of the Covenant 3436:Responsorial Psalm, 3338:The work of Bishop 3132:Orthodox Christians 3097:Imam-ud-Din Shahbaz 2756:—is read after the 2660:) bears the title 2334:text of Psalm 1:1-2 2301:O. Palmer Robertson 2056:in the 9th-century 1955:and the Babylonian 1878:Temple in Jerusalem 1680:(the Bible used in 1612:texts, such as the 1167:'praises'; 908:Additions to Daniel 874:Additions to Esther 9355:Religious practice 9081:Exclusive psalmody 8610:Exclusive psalmody 8449:Heman the Ezrahite 7068:Testament of Jacob 7063:Testament of Isaac 6948:Prayer of Manasseh 6911:Bel and the Dragon 6891:Letter of Jeremiah 6413:Homelies on Psalms 6332:Book of Psalms—NIV 6218:. Kohinoor Books. 6096:Mitchell, David C. 6072:Mitchell, David C. 5927:. Baker Academic. 5883:Brettler, Marc Zvi 5861:The Book of Psalms 5522:"ארכיון הדף היומי" 5502:. Mechon-mamre.org 5396:(in Hebrew). 2018. 5081:, pp. 776–78. 4891:S. Haïk-Vantoura, 4803:, pp. 61, 70. 4775:56 (2006) 526–48; 4625:, pp. xiv–xv. 4304:, pp. 154–55. 4094:Penitential Psalms 4084:Exclusive psalmody 3972:Symphony of Psalms 3806:Claudio Monteverdi 3755:Children of Israel 3729:Scrolls of Abraham 3518:exclusive psalmody 3490: 3467: 3345:Douay–Rheims Bible 2960:Pater Noster cords 2920: 2909: 2897: 2894:Polish translation 2768:) in the tractate 2730:concluding prayers 2432:Benjamin ben Judah 2392:Salmon ben Jeroham 2382:Augustine of Hippo 2377:Hilary of Poitiers 2356: 2336: 2325: 2103:Walter Brueggemann 2074:Augustine of Hippo 2062: 1884:during the Temple 1864: 1813:Individual laments 1803: 1754: 1443:Heman the Ezrahite 1439:Ethan the Ezrahite 1376: 1372:The Sunday at Home 1338:Orthodox Christian 1303:post-exilic period 934:Prayer of Manasseh 903:Letter of Jeremiah 63: 9601: 9600: 9257:Grace after meals 9142:Birth and infancy 9103: 9102: 9094:Rivers of Babylon 8724: 8723: 8651:Pater Noster cord 8561:Queen of Psalm 45 8423:Psalms of Solomon 7579: 7578: 7548:Textual criticism 7111: 7110: 7035:Psalms of Solomon 6978:Orthodox Tewahedo 6567: 6566: 6558:Succeeded by 6516:Succeeded by 6493:Wisdom literature 6193:978-965-226-031-4 6087:978-1-85075-689-7 6040:978-0-19-528880-3 5912:Bray, G. (1996). 5698:978-0-8014-8113-0 5649:978-0-8028-2727-2 5360:978-0-8276-0872-6 5227:978-1-934843-30-7 5059:978-1-62995-133-1 5024:1 Chronicles 16:5 4952:978-1-62995-133-1 4773:Vetus Testamentum 4679:The Living Psalms 4602:, pp. 98–99. 4558:Babylonian Talmud 4448:, pp. 11–12. 4315:"Psalmus 117" in 4044:Felix Mendelssohn 3989:Leonard Bernstein 3984:Chichester Psalms 3975:(38, 39, 150) by 3939:Louis Lewandowski 3930:Felix Mendelssohn 3869:Orlande de Lassus 3739:Islamic holy book 3731:; meanwhile, the 3504:verses, known as 3486:English Civil War 3484:usage before the 3476:in a form of the 3340:Richard Challoner 3283:Eastern Catholics 3279:Oriental Orthodox 3172:(Greek: στάσεις, 3136:Eastern Catholics 2907:(Laudate Dominum) 2849:Divine Providence 2829:Sabbath preceding 2734:afternoon service 2628:) have the title 2195:Early Middle Ages 2149:ayelet ha-shachar 1838:wisdom literature 1690:Psalms of Solomon 1660:Additional psalms 1579: 1578: 1500:Hebrew numbering( 1264:Eastern Christian 1260:Western Christian 1209: 1181: 1166: 1154: 1050: 1049: 1010: 1009: 1004: 1003: 963:Orthodox Tewahedo 889:Wisdom of Solomon 841: 840: 547: 546: 541: 540: 537: 536: 494: 493: 423: 422: 359: 358: 280: 279: 235: 234: 159: 158: 16:(Redirected from 9661: 9363:613 commandments 9285:Marriageable age 9193: 9186: 9130: 9123: 9116: 9107: 9106: 9046: 9035: 9024: 9013: 9001: 8990: 8979: 8967: 8952: 8941: 8926: 8915: 8904: 8892: 8880: 8868: 8857: 8846: 8835: 8820: 8809: 8797: 8785: 8773: 8751: 8744: 8737: 8728: 8727: 8670:Midrash Tehillim 8407:Eastern Orthodox 8394:Deuterocanonical 7606: 7599: 7592: 7583: 7582: 7428:Dead Sea Scrolls 7410:Dating the Bible 7288:Historical books 6925:Eastern Orthodox 6838:Eastern Orthodox 6826: 6825: 6819: 6593: 6586: 6579: 6570: 6569: 6526:Preceded by 6501:Preceded by 6484: 6483: 6477: 6457:Forward Movement 6437: 6423: 6418:. Translated by 6417: 6379:translation at 6317:translation at 6298:Various versions 6288: 6287: 6240: 6229: 6210:Theodore, Antony 6205: 6171: 6151: 6128: 6105: 6091: 6067: 6050:"Book of Psalms" 6044: 6021: 6009: 5994: 5985: 5961: 5938: 5917: 5908: 5896: 5874: 5863:. W. W. Norton. 5843: 5842: 5840: 5838: 5829:. Archived from 5822: 5816: 5815: 5814:on 26 July 2018. 5804: 5798: 5783: 5777: 5773:, B.M. Wheeler, 5768: 5762: 5761: 5746: 5740: 5731: 5725: 5724: 5722: 5720: 5709: 5703: 5702: 5682: 5676: 5675: 5673: 5671: 5660: 5654: 5653: 5635: 5629: 5628: 5626: 5624: 5615: 5606: 5600: 5576: 5570: 5569: 5558: 5552: 5551: 5549: 5547: 5536: 5530: 5529: 5518: 5512: 5511: 5509: 5507: 5496: 5490: 5489: 5487: 5485: 5480:. Daily Tehillim 5478:"Daily Tehillim" 5474: 5468: 5467: 5465: 5463: 5451: 5445: 5444: 5435: 5429: 5422: 5416: 5413: 5407: 5404: 5398: 5397: 5388: 5382: 5381: 5371: 5365: 5364: 5344: 5338: 5332: 5326: 5325: 5323: 5321: 5314:mg.alhatorah.org 5306: 5300: 5294: 5288: 5287: 5255: 5249: 5248: 5238: 5232: 5231: 5211: 5205: 5204: 5172: 5166: 5165: 5155: 5149: 5148: 5138: 5132: 5131: 5106: 5100: 5097: 5091: 5088: 5082: 5076: 5070: 5067: 5061: 5044: 5038: 5032: 5026: 5021: 5015: 5009: 5000: 4999: 4983: 4973: 4967: 4961: 4955: 4944: 4938: 4923: 4917: 4906: 4900: 4889: 4883: 4876: 4870: 4867: 4861: 4855: 4849: 4847: 4839: 4831: 4827: 4822: 4816: 4810: 4804: 4798: 4792: 4786: 4780: 4765: 4759: 4752: 4746: 4739: 4733: 4718: 4712: 4705: 4699: 4692: 4686: 4675: 4669: 4668: 4666: 4664: 4650: 4644: 4641: 4635: 4632: 4626: 4620: 4614: 4609: 4603: 4597: 4591: 4585: 4579: 4573: 4567: 4555: 4549: 4543: 4537: 4531: 4525: 4519: 4513: 4507: 4501: 4495: 4489: 4486: 4480: 4474: 4461: 4455: 4449: 4443: 4437: 4436: 4434: 4432: 4418: 4412: 4411: 4409: 4407: 4393: 4387: 4386: 4377: 4371: 4364: 4358: 4351: 4345: 4339: 4333: 4327: 4321: 4311: 4305: 4299: 4293: 4287: 4281: 4275: 4269: 4263: 4254: 4248: 4239: 4233: 4227: 4214: 4208: 4207: 4205: 4203: 4176: 4160: 4156:See for example 4154: 4148: 4134: 4078: 4073: 4072: 4071: 3962: 3866: 3852: 3827:A German Requiem 3603:Metrical psalter 3593:King James Bible 3550:Scottish Psalter 3534:Théodore de Bèze 3464: 3461: 3317:melodic formulas 3309:Catholic liturgy 3217:, the number of 3177: 3167: 3155: 3113:in a variety of 3057:is found in the 3022: 2966:Paul the Apostle 2931:Eastern Orthodox 2845:Sefer ha-Chinuch 2747:Kabbalat Shabbat 2726:pesukei dezimrah 2700:morning services 2669: 2668: 2637: 2636: 2553: 2552: 2547: 2546: 2527: 2526: 2521: 2520: 2508: 2502: 2501: 2492: 2491: 2422:Joseph Gikatilla 2407:Abraham ibn Ezra 2292: 2279:shir la-ma'aloth 2275:shir ha-ma'aloth 2215:tonus peregrinus 2187:Dead Sea Scrolls 2182:tonus peregrinus 2133:Temple precincts 2099:Davidic covenant 2086:Gerald H. Wilson 2045:Editorial agenda 2019: 2015: 1937:Abraham ibn Ezra 1931:, and the three 1893:Jewish tradition 1874:kingdom of Judah 1741:Communal laments 1716: 1674:Dead Sea Scrolls 1627:Eastern Catholic 1623:Eastern Orthodox 1507:Greek numbering( 1497: 1496: 1361:illustration of 1323: 1317: 1316: 1234: 1214: 1204: 1202: 1186: 1176: 1174: 1161: 1159: 1153:romanized: 1152: 1150: 1148: 1137: 1132: 1131: 1128: 1127: 1124: 1119: 1118: 1113: 1112: 1109: 1102: 1092: 1087: 1086: 1083: 1082: 1079: 1074: 1073: 1068: 1067: 1064: 1042: 1035: 1028: 858: 857: 854: 852:Deuterocanonical 728: 727: 724: 680: 616: 572: 563: 562: 557: 505: 504: 442: 441: 435: 391: 390: 382: 381: 377: 373: 248: 247: 193: 192: 182: 181: 177: 173: 107: 106: 102: 98: 88: 87: 82: 72: 65: 64: 34:Psalmody (grape) 21: 9669: 9668: 9664: 9663: 9662: 9660: 9659: 9658: 9604: 9603: 9602: 9597: 9583:Yahrzeit candle 9544: 9432:Religious items 9427: 9349: 9271: 9252:Prayer services 9230: 9194: 9188: 9187: 9178: 9149:Hebrew birthday 9137: 9134: 9104: 9099: 9087:Genevan Psalter 9053: 9042: 9033:Psalm 146 (145) 9031: 9022:Psalm 139 (138) 9020: 9011:Psalm 138 (137) 9009: 8999:Psalm 137 (136) 8997: 8988:Psalm 136 (135) 8986: 8977:Psalm 133 (132) 8975: 8965:Psalm 130 (129) 8963: 8950:Psalm 124 (123) 8948: 8939:Psalm 103 (102) 8937: 8922: 8911: 8900: 8888: 8876: 8864: 8853: 8842: 8831: 8816: 8805: 8793: 8781: 8769: 8761: 8755: 8725: 8720: 8706:P. Lond.Lit.207 8674: 8629: 8598: 8565: 8509: 8505:Song of Ascents 8475:Communal lament 8470:Psalms of Asaph 8458: 8427: 8417:Syriac Orthodox 8396: 8392: 8382: 7625: 7623: 7621: 7615: 7610: 7580: 7575: 7552: 7496: 7414: 7405:Christian canon 7368: 7303:Prophetic books 7266: 7197:2 Thessalonians 7192:1 Thessalonians 7107: 7074: 7039: 7010: 6972: 6931: 6917: 6845: 6817: 6816: 6808: 6619: 6615: 6606: 6597: 6563: 6551: 6538: 6531: 6521: 6506: 6496: 6489: 6475: 6354: 6305: 6285: 6257:Tehillim Online 6247: 6226: 6194: 6148: 6125: 6088: 6064: 6041: 6018: 5982: 5958: 5935: 5905: 5871: 5852: 5847: 5846: 5836: 5834: 5823: 5819: 5806: 5805: 5801: 5784: 5780: 5769: 5765: 5747: 5743: 5732: 5728: 5718: 5716: 5711: 5710: 5706: 5699: 5683: 5679: 5669: 5667: 5661: 5657: 5650: 5636: 5632: 5622: 5620: 5613: 5607: 5603: 5596:§620. See also 5577: 5573: 5566:Hebrewbooks.org 5560: 5559: 5555: 5545: 5543: 5538: 5537: 5533: 5520: 5519: 5515: 5505: 5503: 5498: 5497: 5493: 5483: 5481: 5476: 5475: 5471: 5461: 5459: 5452: 5448: 5437: 5436: 5432: 5423: 5419: 5414: 5410: 5405: 5401: 5390: 5389: 5385: 5372: 5368: 5361: 5345: 5341: 5333: 5329: 5319: 5317: 5308: 5307: 5303: 5295: 5291: 5256: 5252: 5239: 5235: 5228: 5212: 5208: 5173: 5169: 5156: 5152: 5139: 5135: 5107: 5103: 5098: 5094: 5089: 5085: 5077: 5073: 5068: 5064: 5045: 5041: 5033: 5029: 5022: 5018: 5010: 5003: 4996: 4974: 4970: 4966:, p. 1284. 4962: 4958: 4945: 4941: 4925:D.C. Mitchell, 4924: 4920: 4907: 4903: 4890: 4886: 4877: 4873: 4868: 4864: 4856: 4852: 4823: 4819: 4811: 4807: 4799: 4795: 4787: 4783: 4766: 4762: 4753: 4749: 4741:D.C. Mitchell, 4740: 4736: 4719: 4715: 4706: 4702: 4693: 4689: 4677:C. Westermann, 4676: 4672: 4662: 4660: 4651: 4647: 4642: 4638: 4633: 4629: 4621: 4617: 4610: 4606: 4598: 4594: 4586: 4582: 4574: 4570: 4556: 4552: 4544: 4540: 4532: 4528: 4520: 4516: 4508: 4504: 4496: 4492: 4487: 4483: 4475: 4464: 4456: 4452: 4444: 4440: 4430: 4428: 4420: 4419: 4415: 4405: 4403: 4395: 4394: 4390: 4379: 4378: 4374: 4365: 4361: 4352: 4348: 4340: 4336: 4328: 4324: 4312: 4308: 4300: 4296: 4288: 4284: 4276: 4272: 4268:, p. 1282. 4264: 4257: 4249: 4242: 4234: 4230: 4215: 4211: 4201: 4199: 4197: 4177: 4173: 4168: 4163: 4155: 4151: 4145:Wayback Machine 4135: 4131: 4127: 4114:Genevan Psalter 4074: 4069: 4067: 4064: 4052:Johannes Brahms 4020: 3977:Igor Stravinsky 3965:Arthur Honegger 3897:Chandos Anthems 3891:Heinrich Schütz 3855:Mikołaj Gomółka 3832:Johannes Brahms 3810:Antonio Vivaldi 3798: 3793: 3785:The Aggrovators 3763: 3723:; and Abraham ( 3643: 3637: 3618:parish churches 3583: 3577:congregations. 3538:Louis Bourgeois 3526:Genevan Psalter 3506:metrical psalms 3462: 3448: 3305: 3299: 3275: 3207:liturgical year 3138:who follow the 3129: 3123: 3020: 2883: 2841:State of Israel 2783:Hoshanah Rabbah 2758:morning service 2709:pesukei dezimra 2473: 2447:Isaiah di Trani 2370: 2361: 2310: 2252: 2223: 2121: 2058:Utrecht Psalter 2047: 2017: 2013: 2000:of Psalms uses 1998:biblical poetry 1994: 1949: 1935:. According to 1869: 1856: 1824: 1815: 1792: 1760:address to God, 1743: 1723: 1702: 1682:Syriac churches 1662: 1495: 1418: 1416:Superscriptions 1381: 1351: 1334: 1242:The book is an 1193:Liber Psalmorum 1142:Biblical Hebrew 1135: 1121: 1115: 1106: 1097: 1096: 1090: 1076: 1070: 1061: 1057: 1046: 1006: 1005: 855: 850: 843: 842: 725: 720: 713: 712: 711: 681: 676: 669: 668: 667: 617: 612: 605: 604: 603: 573: 568: 555: 543: 542: 433: 379: 375: 369: 361: 360: 355: 179: 175: 169: 161: 160: 104: 100: 94: 80: 48: 28: 23: 22: 15: 12: 11: 5: 9667: 9657: 9656: 9651: 9646: 9641: 9636: 9631: 9626: 9621: 9616: 9599: 9598: 9596: 9595: 9590: 9585: 9580: 9575: 9570: 9565: 9560: 9558:Chevra Kadisha 9554: 9552: 9546: 9545: 9543: 9542: 9537: 9532: 9527: 9522: 9517: 9512: 9507: 9502: 9497: 9492: 9491: 9490: 9485: 9484: 9483: 9478: 9473: 9463: 9462: 9461: 9456: 9451: 9435: 9433: 9429: 9428: 9426: 9425: 9420: 9415: 9410: 9405: 9400: 9395: 9390: 9385: 9380: 9375: 9370: 9365: 9359: 9357: 9351: 9350: 9348: 9347: 9342: 9337: 9332: 9327: 9322: 9317: 9315:Jewish wedding 9312: 9307: 9302: 9297: 9292: 9287: 9281: 9279: 9273: 9272: 9270: 9269: 9264: 9259: 9254: 9249: 9244: 9242:Ritual washing 9238: 9236: 9232: 9231: 9229: 9228: 9223: 9218: 9213: 9208: 9202: 9200: 9196: 9195: 9181: 9179: 9177: 9176: 9171: 9166: 9161: 9156: 9151: 9145: 9143: 9139: 9138: 9133: 9132: 9125: 9118: 9110: 9101: 9100: 9098: 9097: 9090: 9083: 9078: 9073: 9070:Biblical Songs 9066: 9063:Becker Psalter 9058: 9055: 9054: 9052: 9051: 9040: 9029: 9018: 9007: 8995: 8984: 8973: 8961: 8946: 8935: 8924:Psalm 100 (99) 8920: 8909: 8898: 8886: 8874: 8862: 8851: 8840: 8829: 8814: 8803: 8791: 8779: 8766: 8763: 8762: 8754: 8753: 8746: 8739: 8731: 8722: 8721: 8719: 8718: 8713: 8708: 8703: 8698: 8693: 8688: 8682: 8680: 8676: 8675: 8673: 8672: 8667: 8660: 8657:Tikkun HaKlali 8653: 8648: 8643: 8637: 8635: 8631: 8630: 8628: 8627: 8622: 8617: 8612: 8606: 8604: 8600: 8599: 8597: 8596: 8591: 8586: 8581: 8573: 8571: 8567: 8566: 8564: 8563: 8558: 8553: 8548: 8543: 8538: 8533: 8528: 8523: 8517: 8515: 8511: 8510: 8508: 8507: 8502: 8497: 8492: 8487: 8482: 8477: 8472: 8466: 8464: 8463:Types of psalm 8460: 8459: 8457: 8456: 8451: 8446: 8441: 8435: 8433: 8429: 8428: 8426: 8425: 8420: 8410: 8399: 8397: 8387: 8384: 8383: 8381: 8380: 8375: 8370: 8365: 8360: 8355: 8350: 8345: 8340: 8335: 8330: 8325: 8320: 8315: 8310: 8305: 8300: 8295: 8290: 8285: 8280: 8275: 8270: 8265: 8260: 8255: 8250: 8245: 8240: 8235: 8230: 8225: 8220: 8215: 8210: 8205: 8200: 8195: 8190: 8185: 8180: 8175: 8170: 8165: 8160: 8155: 8150: 8145: 8140: 8135: 8130: 8125: 8120: 8115: 8110: 8105: 8100: 8095: 8090: 8085: 8080: 8075: 8070: 8065: 8060: 8055: 8050: 8045: 8040: 8035: 8030: 8025: 8020: 8015: 8010: 8005: 8000: 7995: 7990: 7985: 7980: 7975: 7970: 7965: 7960: 7955: 7950: 7945: 7940: 7935: 7930: 7925: 7920: 7915: 7910: 7905: 7900: 7895: 7890: 7885: 7880: 7875: 7870: 7865: 7860: 7855: 7850: 7845: 7840: 7835: 7830: 7825: 7820: 7815: 7810: 7805: 7800: 7795: 7790: 7785: 7780: 7775: 7770: 7765: 7760: 7755: 7750: 7745: 7740: 7735: 7730: 7725: 7720: 7715: 7710: 7705: 7700: 7695: 7690: 7685: 7680: 7675: 7670: 7665: 7660: 7655: 7650: 7645: 7640: 7635: 7629: 7627: 7617: 7616: 7609: 7608: 7601: 7594: 7586: 7577: 7576: 7574: 7573: 7568: 7563: 7557: 7554: 7553: 7551: 7550: 7545: 7543:Synod of Hippo 7540: 7535: 7530: 7525: 7520: 7515: 7510: 7504: 7502: 7498: 7497: 7495: 7494: 7489: 7484: 7479: 7477:Masoretic Text 7474: 7469: 7462: 7457: 7452: 7445: 7440: 7435: 7430: 7424: 7422: 7416: 7415: 7413: 7412: 7407: 7402: 7397: 7392: 7387: 7382: 7376: 7374: 7370: 7369: 7367: 7366: 7361: 7360: 7359: 7354: 7349: 7344: 7334: 7333: 7332: 7327: 7317: 7316: 7315: 7313:Minor prophets 7310: 7308:Major prophets 7300: 7290: 7285: 7280: 7274: 7272: 7268: 7267: 7265: 7264: 7259: 7254: 7249: 7244: 7239: 7234: 7229: 7224: 7219: 7214: 7209: 7204: 7199: 7194: 7189: 7182: 7177: 7172: 7167: 7162: 7157: 7152: 7147: 7142: 7137: 7132: 7127: 7121: 7119: 7113: 7112: 7109: 7108: 7106: 7105: 7100: 7095: 7094: 7093: 7086:Pseudepigrapha 7082: 7080: 7079:Classification 7076: 7075: 7073: 7072: 7071: 7070: 7065: 7060: 7049: 7047: 7041: 7040: 7038: 7037: 7032: 7027: 7025:Psalms 152–155 7021: 7019: 7012: 7011: 7009: 7008: 7003: 6998: 6993: 6988: 6982: 6980: 6974: 6973: 6971: 6970: 6965: 6960: 6955: 6950: 6945: 6940: 6934: 6932: 6930: 6929: 6926: 6922: 6919: 6918: 6916: 6915: 6914: 6913: 6908: 6903: 6893: 6884: 6879: 6874: 6869: 6864: 6859: 6854: 6848: 6846: 6844: 6843: 6840: 6835: 6829: 6823: 6810: 6809: 6807: 6806: 6801: 6796: 6791: 6786: 6781: 6776: 6771: 6766: 6761: 6756: 6751: 6746: 6741: 6736: 6731: 6726: 6721: 6716: 6711: 6706: 6701: 6696: 6691: 6686: 6681: 6679:1–2 Chronicles 6676: 6671: 6666: 6661: 6656: 6651: 6646: 6641: 6636: 6631: 6625: 6623: 6608: 6607: 6596: 6595: 6588: 6581: 6573: 6565: 6564: 6559: 6556: 6544: 6543: 6532: 6527: 6523: 6522: 6517: 6514: 6507: 6502: 6498: 6497: 6490: 6487: 6482: 6481: 6480: 6479: 6474:978-0805000467 6473: 6460: 6450: 6444: 6438: 6424: 6400: 6399: 6398: 6388: 6383: 6374: 6366: 6365: 6364: 6353: 6350: 6349: 6348: 6347: 6346: 6334: 6328:translations: 6323: 6322: 6321: 6311:translations: 6304: 6301: 6300: 6299: 6282: 6279:Book of Psalms 6276: 6271: 6266: 6260: 6254: 6251:TehillimForAll 6246: 6245:External links 6243: 6242: 6241: 6230: 6224: 6215:Psalms of Love 6206: 6192: 6172: 6152: 6146: 6129: 6123: 6106: 6092: 6086: 6068: 6062: 6045: 6039: 6022: 6016: 5995: 5986: 5980: 5962: 5956: 5939: 5933: 5918: 5909: 5903: 5875: 5869: 5851: 5848: 5845: 5844: 5817: 5799: 5797:p. 98 (German) 5778: 5763: 5741: 5726: 5704: 5697: 5677: 5655: 5648: 5630: 5601: 5571: 5553: 5531: 5513: 5491: 5469: 5446: 5430: 5417: 5408: 5399: 5383: 5366: 5359: 5339: 5327: 5301: 5289: 5270:(2): 261–280. 5250: 5233: 5226: 5206: 5181:Tarbiz / תרביץ 5167: 5150: 5133: 5101: 5092: 5083: 5071: 5062: 5039: 5027: 5016: 5001: 4994: 4968: 4956: 4939: 4918: 4901: 4884: 4871: 4862: 4850: 4817: 4805: 4793: 4781: 4760: 4747: 4734: 4713: 4700: 4687: 4670: 4645: 4636: 4627: 4615: 4604: 4592: 4590:, p. 162. 4580: 4568: 4550: 4538: 4536:, p. 776. 4526: 4514: 4512:, p. 416. 4502: 4500:, p. 627. 4490: 4481: 4462: 4460:, p. 400. 4450: 4438: 4413: 4388: 4372: 4359: 4346: 4334: 4332:, p. 773. 4322: 4306: 4294: 4282: 4280:, p. 626. 4270: 4255: 4253:, p. 775. 4240: 4238:, p. 589. 4228: 4209: 4195: 4170: 4169: 4167: 4164: 4162: 4161: 4149: 4128: 4126: 4123: 4122: 4121: 4116: 4111: 4106: 4101: 4096: 4091: 4086: 4080: 4079: 4063: 4060: 4019: 4016: 4015: 4014: 4004: 3992: 3980: 3968: 3954: 3951:Antonín Dvořák 3946:Biblické písně 3942: 3932: 3905: 3893: 3886:Becker Psalter 3876:Psalmen Davids 3872: 3858: 3797: 3794: 3792: 3789: 3783:backdrop from 3762: 3759: 3639:Main article: 3636: 3633: 3622:Common Worship 3586:Anglican chant 3582: 3581:Anglican usage 3579: 3559:Bay Psalm Book 3492:Following the 3447: 3444: 3412: 3411: 3408:responsorially 3405: 3399: 3364:regular clergy 3360:secular clergy 3356:Ambrosian rite 3298: 3297:Catholic usage 3295: 3274: 3271: 3253:. The bulk of 3235:Divine Liturgy 3140:Byzantine rite 3122: 3119: 3087: 3086: 3080: 3062: 3052: 3045:Divine Liturgy 3030: 3023:is My Shepherd 3012: 2882: 2879: 2865:reflexive form 2809:chevra kadisha 2766:oral tradition 2696:Jewish worship 2692: 2691: 2648: 2642:suggests that 2614: 2555: 2533: 2510: 2479:Some bear the 2472: 2469: 2468: 2467: 2462: 2459: 2454: 2452:Thomas Aquinas 2449: 2444: 2442:Menachem Meiri 2439: 2434: 2429: 2424: 2419: 2417:Obadiah Sforno 2414: 2409: 2404: 2399: 2394: 2389: 2384: 2379: 2369: 2366: 2360: 2357: 2309: 2306: 2251: 2248: 2222: 2219: 2191:Masoretic text 2120: 2117: 2046: 2043: 2042: 2041: 2034: 2033: 2022: 2021: 1993: 1990: 1953:Ugaritic texts 1948: 1945: 1868: 1865: 1855: 1852: 1851: 1850: 1847: 1844: 1841: 1834: 1823: 1820: 1814: 1811: 1791: 1788: 1783: 1782: 1779: 1776: 1773: 1770: 1767: 1764: 1761: 1742: 1739: 1722: 1719: 1705:Hermann Gunkel 1701: 1698: 1686:Psalms 152–155 1661: 1658: 1631: 1630: 1620: 1617: 1589:translations ( 1577: 1576: 1573: 1569: 1568: 1565: 1561: 1560: 1557: 1553: 1552: 1549: 1545: 1544: 1541: 1537: 1536: 1533: 1529: 1528: 1525: 1521: 1520: 1517: 1513: 1512: 1505: 1494: 1491: 1417: 1414: 1413: 1412: 1409: 1406: 1403: 1400: 1380: 1377: 1359:Baxter process 1333: 1330: 1054:Book of Psalms 1048: 1047: 1045: 1044: 1037: 1030: 1022: 1019: 1018: 1012: 1011: 1008: 1007: 1002: 1001: 1000: 999: 994: 989: 984: 979: 974: 966: 965: 959: 958: 957: 956: 951: 946: 941: 936: 931: 926: 918: 917: 913: 912: 911: 910: 905: 896: 891: 886: 881: 876: 871: 866: 856: 849: 848: 845: 844: 839: 838: 837: 836: 831: 826: 821: 816: 811: 806: 801: 796: 791: 786: 781: 773: 772: 770:Minor prophets 766: 765: 764: 763: 758: 753: 748: 743: 735: 734: 732:Major prophets 726: 719: 718: 715: 714: 710: 709: 704: 699: 694: 689: 683: 682: 675: 674: 671: 670: 666: 665: 660: 655: 650: 648:1–2 Chronicles 645: 640: 635: 630: 625: 619: 618: 611: 610: 607: 606: 602: 601: 596: 591: 586: 581: 575: 574: 567: 566: 559: 558: 556:(Christianity) 549: 548: 545: 544: 539: 538: 535: 534: 533:Divre Hayyamim 531: 525: 524: 521: 515: 514: 511: 501: 500: 496: 495: 492: 491: 488: 482: 481: 478: 472: 471: 468: 462: 461: 458: 452: 451: 448: 438: 437: 425: 424: 421: 420: 417: 411: 410: 407: 401: 400: 397: 387: 386: 380: 367: 366: 363: 362: 357: 356: 354: 353: 348: 343: 338: 333: 328: 323: 318: 313: 308: 303: 298: 292: 289: 288: 282: 281: 278: 277: 274: 268: 267: 264: 258: 257: 254: 244: 243: 237: 236: 233: 232: 229: 223: 222: 219: 213: 212: 209: 203: 202: 199: 189: 188: 180: 167: 166: 163: 162: 157: 156: 153: 147: 146: 143: 137: 136: 133: 127: 126: 123: 117: 116: 113: 105: 92: 91: 84: 83: 74: 73: 61:, 10th century 26: 9: 6: 4: 3: 2: 9666: 9655: 9652: 9650: 9647: 9645: 9644:Sifrei Kodesh 9642: 9640: 9637: 9635: 9632: 9630: 9627: 9625: 9622: 9620: 9617: 9615: 9612: 9611: 9609: 9594: 9591: 9589: 9586: 9584: 9581: 9579: 9576: 9574: 9571: 9569: 9566: 9564: 9561: 9559: 9556: 9555: 9553: 9551: 9547: 9541: 9538: 9536: 9533: 9531: 9528: 9526: 9523: 9521: 9518: 9516: 9513: 9511: 9508: 9506: 9503: 9501: 9498: 9496: 9493: 9489: 9486: 9482: 9479: 9477: 9474: 9472: 9469: 9468: 9467: 9464: 9460: 9457: 9455: 9452: 9450: 9447: 9446: 9445: 9442: 9441: 9440: 9439:Sifrei Kodesh 9437: 9436: 9434: 9430: 9424: 9421: 9419: 9416: 9414: 9411: 9409: 9406: 9404: 9401: 9399: 9396: 9394: 9391: 9389: 9386: 9384: 9381: 9379: 9376: 9374: 9371: 9369: 9366: 9364: 9361: 9360: 9358: 9356: 9352: 9346: 9343: 9341: 9338: 9336: 9333: 9331: 9330:Sheva Brachot 9328: 9326: 9323: 9321: 9318: 9316: 9313: 9311: 9308: 9306: 9303: 9301: 9298: 9296: 9293: 9291: 9290:Role of women 9288: 9286: 9283: 9282: 9280: 9278: 9274: 9268: 9265: 9263: 9260: 9258: 9255: 9253: 9250: 9248: 9245: 9243: 9240: 9239: 9237: 9233: 9227: 9224: 9222: 9219: 9217: 9214: 9212: 9209: 9207: 9204: 9203: 9201: 9199:Coming of age 9197: 9192: 9185: 9175: 9172: 9170: 9167: 9165: 9162: 9160: 9157: 9155: 9154:Shalom Zachar 9152: 9150: 9147: 9146: 9144: 9140: 9131: 9126: 9124: 9119: 9117: 9112: 9111: 9108: 9095: 9091: 9089: 9088: 9084: 9082: 9079: 9077: 9074: 9072: 9071: 9067: 9065: 9064: 9060: 9059: 9056: 9050: 9045: 9041: 9039: 9034: 9030: 9028: 9023: 9019: 9017: 9012: 9008: 9005: 9000: 8996: 8994: 8989: 8985: 8983: 8978: 8974: 8971: 8966: 8962: 8960: 8956: 8951: 8947: 8945: 8940: 8936: 8934: 8930: 8925: 8921: 8919: 8914: 8913:Psalm 98 (97) 8910: 8908: 8903: 8902:Psalm 90 (89) 8899: 8896: 8891: 8890:Psalm 67 (66) 8887: 8884: 8879: 8878:Psalm 46 (45) 8875: 8872: 8867: 8866:Psalm 45 (44) 8863: 8861: 8856: 8855:Psalm 39 (38) 8852: 8850: 8845: 8844:Psalm 36 (35) 8841: 8839: 8834: 8833:Psalm 31 (30) 8830: 8828: 8824: 8819: 8818:Psalm 23 (22) 8815: 8813: 8808: 8807:Psalm 19 (18) 8804: 8801: 8796: 8795:Psalm 14 (13) 8792: 8789: 8784: 8783:Psalm 12 (11) 8780: 8777: 8772: 8768: 8767: 8764: 8760: 8752: 8747: 8745: 8740: 8738: 8733: 8732: 8729: 8717: 8714: 8712: 8709: 8707: 8704: 8702: 8699: 8697: 8694: 8692: 8689: 8687: 8684: 8683: 8681: 8677: 8671: 8668: 8666: 8665: 8661: 8659: 8658: 8654: 8652: 8649: 8647: 8644: 8642: 8639: 8638: 8636: 8632: 8626: 8623: 8621: 8618: 8616: 8613: 8611: 8608: 8607: 8605: 8601: 8595: 8592: 8590: 8587: 8585: 8582: 8580: 8579: 8575: 8574: 8572: 8570:Psalm phrases 8568: 8562: 8559: 8557: 8554: 8552: 8549: 8547: 8544: 8542: 8539: 8537: 8534: 8532: 8529: 8527: 8524: 8522: 8519: 8518: 8516: 8512: 8506: 8503: 8501: 8498: 8496: 8493: 8491: 8488: 8486: 8483: 8481: 8478: 8476: 8473: 8471: 8468: 8467: 8465: 8461: 8455: 8452: 8450: 8447: 8445: 8442: 8440: 8437: 8436: 8434: 8430: 8424: 8421: 8418: 8414: 8411: 8408: 8404: 8401: 8400: 8398: 8395: 8390: 8385: 8379: 8376: 8374: 8371: 8369: 8366: 8364: 8363:147 (146–147) 8361: 8359: 8356: 8354: 8351: 8349: 8346: 8344: 8341: 8339: 8336: 8334: 8331: 8329: 8326: 8324: 8321: 8319: 8316: 8314: 8311: 8309: 8306: 8304: 8301: 8299: 8296: 8294: 8291: 8289: 8286: 8284: 8281: 8279: 8276: 8274: 8271: 8269: 8266: 8264: 8261: 8259: 8256: 8254: 8251: 8249: 8246: 8244: 8241: 8239: 8236: 8234: 8231: 8229: 8226: 8224: 8221: 8219: 8216: 8214: 8211: 8209: 8208:116 (114–115) 8206: 8204: 8201: 8199: 8196: 8194: 8191: 8189: 8186: 8184: 8181: 8179: 8176: 8174: 8171: 8169: 8166: 8164: 8161: 8159: 8156: 8154: 8151: 8149: 8146: 8144: 8141: 8139: 8136: 8134: 8131: 8129: 8126: 8124: 8121: 8119: 8116: 8114: 8111: 8109: 8106: 8104: 8101: 8099: 8096: 8094: 8091: 8089: 8086: 8084: 8081: 8079: 8076: 8074: 8071: 8069: 8066: 8064: 8061: 8059: 8056: 8054: 8051: 8049: 8046: 8044: 8041: 8039: 8036: 8034: 8031: 8029: 8026: 8024: 8021: 8019: 8016: 8014: 8011: 8009: 8006: 8004: 8001: 7999: 7996: 7994: 7991: 7989: 7986: 7984: 7981: 7979: 7976: 7974: 7971: 7969: 7966: 7964: 7961: 7959: 7956: 7954: 7951: 7949: 7946: 7944: 7941: 7939: 7936: 7934: 7931: 7929: 7926: 7924: 7921: 7919: 7916: 7914: 7911: 7909: 7906: 7904: 7901: 7899: 7896: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7839: 7836: 7834: 7831: 7829: 7826: 7824: 7821: 7819: 7816: 7814: 7811: 7809: 7806: 7804: 7801: 7799: 7796: 7794: 7791: 7789: 7786: 7784: 7781: 7779: 7776: 7774: 7771: 7769: 7766: 7764: 7761: 7759: 7756: 7754: 7751: 7749: 7746: 7744: 7741: 7739: 7736: 7734: 7731: 7729: 7726: 7724: 7721: 7719: 7716: 7714: 7711: 7709: 7706: 7704: 7701: 7699: 7696: 7694: 7691: 7689: 7686: 7684: 7681: 7679: 7676: 7674: 7671: 7669: 7666: 7664: 7661: 7659: 7656: 7654: 7651: 7649: 7646: 7644: 7641: 7639: 7636: 7634: 7631: 7630: 7628: 7618: 7614: 7607: 7602: 7600: 7595: 7593: 7588: 7587: 7584: 7572: 7569: 7567: 7564: 7562: 7559: 7558: 7555: 7549: 7546: 7544: 7541: 7539: 7536: 7534: 7531: 7529: 7526: 7524: 7521: 7519: 7516: 7514: 7511: 7509: 7506: 7505: 7503: 7499: 7493: 7490: 7488: 7485: 7483: 7480: 7478: 7475: 7473: 7470: 7468: 7467: 7463: 7461: 7458: 7456: 7453: 7451: 7450: 7446: 7444: 7441: 7439: 7436: 7434: 7431: 7429: 7426: 7425: 7423: 7421: 7417: 7411: 7408: 7406: 7403: 7401: 7398: 7396: 7393: 7391: 7388: 7386: 7383: 7381: 7378: 7377: 7375: 7371: 7365: 7362: 7358: 7355: 7353: 7350: 7348: 7345: 7343: 7340: 7339: 7338: 7335: 7331: 7328: 7326: 7323: 7322: 7321: 7318: 7314: 7311: 7309: 7306: 7305: 7304: 7301: 7298: 7294: 7291: 7289: 7286: 7284: 7281: 7279: 7276: 7275: 7273: 7269: 7263: 7260: 7258: 7255: 7253: 7250: 7248: 7245: 7243: 7240: 7238: 7235: 7233: 7230: 7228: 7225: 7223: 7220: 7218: 7215: 7213: 7210: 7208: 7205: 7203: 7200: 7198: 7195: 7193: 7190: 7188: 7187: 7183: 7181: 7178: 7176: 7173: 7171: 7168: 7166: 7163: 7161: 7160:2 Corinthians 7158: 7156: 7155:1 Corinthians 7153: 7151: 7148: 7146: 7143: 7141: 7138: 7136: 7133: 7131: 7128: 7126: 7123: 7122: 7120: 7118: 7117:New Testament 7114: 7104: 7101: 7099: 7098:New Testament 7096: 7092: 7089: 7088: 7087: 7084: 7083: 7081: 7077: 7069: 7066: 7064: 7061: 7059: 7056: 7055: 7054: 7051: 7050: 7048: 7046: 7042: 7036: 7033: 7031: 7028: 7026: 7023: 7022: 7020: 7018: 7013: 7007: 7006:Broader canon 7004: 7002: 6999: 6997: 6994: 6992: 6989: 6987: 6984: 6983: 6981: 6979: 6975: 6969: 6966: 6964: 6961: 6959: 6956: 6954: 6951: 6949: 6946: 6944: 6941: 6939: 6936: 6935: 6933: 6927: 6924: 6923: 6920: 6912: 6909: 6907: 6904: 6902: 6899: 6898: 6897: 6894: 6892: 6888: 6885: 6883: 6880: 6878: 6875: 6873: 6870: 6868: 6865: 6863: 6860: 6858: 6855: 6853: 6850: 6849: 6847: 6841: 6839: 6836: 6834: 6831: 6830: 6827: 6824: 6822: 6815: 6811: 6805: 6802: 6800: 6797: 6795: 6792: 6790: 6787: 6785: 6782: 6780: 6777: 6775: 6772: 6770: 6767: 6765: 6762: 6760: 6757: 6755: 6752: 6750: 6747: 6745: 6742: 6740: 6737: 6735: 6732: 6730: 6727: 6725: 6722: 6720: 6719:Song of Songs 6717: 6715: 6712: 6710: 6707: 6705: 6702: 6700: 6697: 6695: 6692: 6690: 6687: 6685: 6682: 6680: 6677: 6675: 6672: 6670: 6667: 6665: 6662: 6660: 6657: 6655: 6652: 6650: 6647: 6645: 6642: 6640: 6637: 6635: 6632: 6630: 6627: 6626: 6624: 6622: 6618: 6617:Old Testament 6613: 6609: 6605: 6601: 6594: 6589: 6587: 6582: 6580: 6575: 6574: 6571: 6562: 6555: 6554: 6553:Old Testament 6550: 6545: 6542: 6541: 6540:Old Testament 6537: 6530: 6524: 6520: 6513: 6512: 6505: 6499: 6495: 6494: 6485: 6476: 6470: 6466: 6461: 6458: 6454: 6451: 6448: 6445: 6442: 6439: 6435: 6434: 6429: 6425: 6421: 6420:Philip Schaff 6416: 6414: 6408: 6404: 6403: 6401: 6396: 6392: 6389: 6387: 6384: 6382: 6378: 6375: 6373: 6370: 6369: 6367: 6362: 6359: 6358: 6356: 6355: 6344: 6340: 6339: 6335: 6333: 6330: 6329: 6327: 6324: 6320: 6316: 6313: 6312: 6310: 6307: 6306: 6297: 6293: 6292: 6283: 6280: 6277: 6275: 6272: 6270: 6267: 6264: 6261: 6258: 6255: 6252: 6249: 6248: 6238: 6237: 6231: 6227: 6225:9788195254613 6221: 6217: 6216: 6211: 6207: 6203: 6199: 6195: 6189: 6185: 6181: 6177: 6173: 6169: 6165: 6161: 6157: 6153: 6149: 6147:9780802837110 6143: 6139: 6135: 6130: 6126: 6124:9780199743919 6120: 6116: 6112: 6107: 6103: 6102: 6097: 6093: 6089: 6083: 6079: 6078: 6073: 6069: 6065: 6063:9780199730049 6059: 6055: 6051: 6046: 6042: 6036: 6032: 6028: 6023: 6019: 6017:9780664256524 6013: 6008: 6007: 6001: 5996: 5992: 5987: 5983: 5981:9780567084545 5977: 5974:. Continuum. 5973: 5972: 5967: 5963: 5959: 5957:9780195289558 5953: 5949: 5945: 5940: 5936: 5934:9780801027956 5930: 5926: 5925: 5919: 5915: 5910: 5906: 5904:9780195297515 5900: 5895: 5894: 5888: 5884: 5880: 5879:Berlin, Adele 5876: 5872: 5870:9780393062267 5866: 5862: 5858: 5857:Alter, Robert 5854: 5853: 5832: 5828: 5821: 5813: 5809: 5803: 5796: 5795:9783832541514 5792: 5788: 5782: 5776: 5772: 5767: 5759: 5757: 5751: 5745: 5739: 5736:, C. Glasse, 5735: 5730: 5714: 5708: 5700: 5694: 5690: 5689: 5681: 5666: 5659: 5651: 5645: 5641: 5634: 5619: 5612: 5605: 5599: 5595: 5594: 5589: 5585: 5581: 5575: 5567: 5563: 5557: 5541: 5535: 5527: 5526:Vbm-torah.org 5523: 5517: 5501: 5495: 5479: 5473: 5457: 5450: 5442: 5441: 5434: 5427: 5421: 5412: 5403: 5395: 5394: 5387: 5379: 5378: 5370: 5362: 5356: 5352: 5351: 5343: 5336: 5331: 5315: 5311: 5305: 5298: 5293: 5285: 5281: 5277: 5273: 5269: 5265: 5261: 5254: 5246: 5245: 5237: 5229: 5223: 5219: 5218: 5210: 5202: 5198: 5194: 5190: 5187:(א): 91–141. 5186: 5182: 5178: 5171: 5163: 5162: 5154: 5146: 5145: 5137: 5129: 5125: 5121: 5120: 5115: 5111: 5105: 5096: 5087: 5080: 5075: 5066: 5060: 5056: 5052: 5048: 5043: 5036: 5031: 5025: 5020: 5014:, p. 31. 5013: 5008: 5006: 4997: 4995:9780195351019 4991: 4987: 4982: 4981: 4972: 4965: 4960: 4953: 4949: 4943: 4936: 4932: 4928: 4922: 4915: 4911: 4905: 4898: 4894: 4888: 4881: 4875: 4866: 4859: 4854: 4843: 4835: 4821: 4814: 4809: 4802: 4797: 4791:, p. 33. 4790: 4785: 4778: 4774: 4770: 4764: 4757: 4751: 4744: 4738: 4731: 4727: 4723: 4720:B.S. Childs, 4717: 4710: 4704: 4697: 4694:G.H. Wilson, 4691: 4684: 4683:Psalms 51–100 4680: 4674: 4658: 4657: 4649: 4640: 4631: 4624: 4619: 4613: 4612:Psalms 104:26 4608: 4601: 4596: 4589: 4584: 4577: 4572: 4565: 4564: 4559: 4554: 4548:, p. 13. 4547: 4542: 4535: 4530: 4523: 4518: 4511: 4506: 4499: 4494: 4485: 4479:, p. 12. 4478: 4473: 4471: 4469: 4467: 4459: 4454: 4447: 4442: 4427: 4423: 4417: 4402: 4398: 4392: 4384: 4383: 4376: 4369: 4363: 4356: 4350: 4343: 4338: 4331: 4330:Clifford 2010 4326: 4320: 4318: 4310: 4303: 4298: 4292:, p. 58. 4291: 4286: 4279: 4274: 4267: 4262: 4260: 4252: 4247: 4245: 4237: 4232: 4225: 4224: 4219: 4213: 4198: 4196:9780870997778 4192: 4188: 4184: 4183: 4175: 4171: 4159: 4153: 4146: 4142: 4139: 4133: 4129: 4120: 4117: 4115: 4112: 4110: 4107: 4105: 4102: 4100: 4097: 4095: 4092: 4090: 4087: 4085: 4082: 4081: 4077: 4066: 4059: 4057: 4053: 4049: 4045: 4041: 4037: 4033: 4032: 4027: 4026: 4012: 4011:John Harbison 4008: 4005: 4002: 3998: 3997: 3993: 3990: 3986: 3985: 3981: 3978: 3974: 3973: 3969: 3966: 3961: 3960: 3955: 3952: 3948: 3947: 3943: 3940: 3936: 3933: 3931: 3927: 3926: 3921: 3920: 3915: 3911: 3910: 3906: 3903: 3899: 3898: 3894: 3892: 3888: 3887: 3882: 3878: 3877: 3873: 3870: 3865: 3864: 3859: 3856: 3851: 3847: 3846: 3845: 3843: 3842: 3837: 3833: 3829: 3828: 3823: 3819: 3815: 3811: 3807: 3803: 3788: 3786: 3782: 3778: 3777: 3772: 3768: 3758: 3756: 3752: 3748: 3744: 3740: 3736: 3735: 3730: 3726: 3722: 3719:received the 3718: 3714: 3713: 3708: 3704: 3703: 3698: 3694: 3693: 3688: 3687: 3682: 3678: 3674: 3670: 3666: 3662: 3658: 3657: 3652: 3648: 3642: 3632: 3630: 3625: 3623: 3619: 3615: 3611: 3606: 3604: 3600: 3599: 3594: 3589: 3587: 3578: 3576: 3571: 3569: 3563: 3561: 3560: 3555: 3551: 3547: 3543: 3542:Martin Luther 3539: 3535: 3531: 3530:Clément Marot 3527: 3523: 3519: 3515: 3511: 3508:and used for 3507: 3503: 3499: 3495: 3487: 3483: 3479: 3475: 3471: 3457: 3452: 3443: 3441: 3437: 3432: 3428: 3424: 3420: 3415: 3409: 3406: 3403: 3400: 3397: 3396: 3395: 3393: 3388: 3386: 3380: 3377: 3373: 3369: 3365: 3361: 3357: 3353: 3348: 3346: 3341: 3336: 3334: 3330: 3326: 3322: 3318: 3314: 3310: 3304: 3294: 3292: 3288: 3284: 3280: 3270: 3268: 3264: 3260: 3256: 3252: 3251: 3246: 3245: 3240: 3236: 3232: 3228: 3223: 3220: 3216: 3212: 3208: 3204: 3200: 3196: 3191: 3189: 3185: 3181: 3176: 3171: 3166: 3161: 3160: 3154: 3149: 3145: 3141: 3137: 3133: 3128: 3118: 3116: 3112: 3111:worship music 3109: 3105: 3100: 3098: 3094: 3092: 3084: 3081: 3078: 3074: 3070: 3066: 3063: 3060: 3056: 3053: 3050: 3046: 3042: 3039:, called the 3038: 3034: 3031: 3028: 3024: 3016: 3013: 3010: 3006: 3003: 3002: 3001: 2999: 2995: 2989: 2987: 2983: 2979: 2975: 2971: 2967: 2963: 2961: 2957: 2953: 2948: 2944: 2940: 2936: 2932: 2928: 2924: 2923:New Testament 2918: 2913: 2906: 2901: 2895: 2891: 2887: 2878: 2876: 2875: 2870: 2866: 2862: 2858: 2854: 2850: 2846: 2842: 2836: 2834: 2830: 2826: 2822: 2818: 2813: 2811: 2810: 2805: 2801: 2796: 2794: 2790: 2789: 2784: 2780: 2777: 2773: 2772: 2767: 2763: 2759: 2755: 2754: 2753:Shir shel yom 2749: 2748: 2743: 2739: 2738:Festival days 2735: 2731: 2727: 2723: 2719: 2715: 2711: 2710: 2705: 2701: 2697: 2689: 2685: 2681: 2677: 2673: 2663: 2659: 2656: 2652: 2649: 2645: 2641: 2631: 2627: 2623: 2619: 2615: 2612: 2611:ashrei maskil 2608: 2604: 2600: 2596: 2592: 2588: 2584: 2580: 2576: 2572: 2568: 2564: 2560: 2556: 2541: 2537: 2534: 2531: 2515: 2511: 2507: 2496: 2486: 2482: 2478: 2477: 2476: 2466: 2465:Isaac Satanow 2463: 2460: 2458: 2455: 2453: 2450: 2448: 2445: 2443: 2440: 2438: 2435: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2397:Yefet ben Ali 2395: 2393: 2390: 2388: 2385: 2383: 2380: 2378: 2375: 2374: 2373: 2365: 2353: 2349: 2345: 2340: 2333: 2329: 2322: 2318: 2314: 2305: 2302: 2298: 2296: 2288: 2284: 2280: 2276: 2271: 2269: 2265: 2260: 2258: 2247: 2244: 2242: 2237: 2233: 2229: 2226: 2218: 2216: 2211: 2207: 2203: 2198: 2196: 2192: 2188: 2184: 2183: 2176: 2174: 2170: 2166: 2162: 2158: 2154: 2150: 2146: 2142: 2138: 2134: 2130: 2126: 2116: 2112: 2109: 2104: 2100: 2096: 2091: 2087: 2082: 2079: 2075: 2071: 2070:metanarrative 2067: 2066:Second Temple 2059: 2055: 2051: 2039: 2038: 2037: 2031: 2030: 2029: 2027: 2011: 2010: 2009: 2007: 2003: 1999: 1989: 1987: 1983: 1979: 1975: 1971: 1966: 1962: 1958: 1954: 1944: 1942: 1938: 1934: 1933:sons of Korah 1930: 1926: 1922: 1918: 1914: 1910: 1906: 1902: 1898: 1894: 1891:According to 1889: 1887: 1883: 1879: 1875: 1860: 1848: 1845: 1842: 1839: 1835: 1832: 1831: 1830: 1827: 1819: 1810: 1807: 1801: 1796: 1787: 1780: 1777: 1774: 1771: 1768: 1765: 1762: 1759: 1758: 1757: 1752: 1747: 1738: 1736: 1732: 1727: 1718: 1715: 1710: 1706: 1700:Primary types 1697: 1695: 1691: 1687: 1683: 1679: 1675: 1671: 1670:Psalms Scroll 1667: 1657: 1653: 1651: 1646: 1641: 1636: 1628: 1624: 1621: 1618: 1615: 1611: 1607: 1604: 1603: 1602: 1600: 1596: 1592: 1588: 1584: 1574: 1571: 1570: 1566: 1563: 1562: 1558: 1555: 1554: 1550: 1547: 1546: 1542: 1539: 1538: 1534: 1531: 1530: 1526: 1523: 1522: 1518: 1515: 1514: 1510: 1506: 1503: 1499: 1498: 1490: 1488: 1484: 1480: 1476: 1472: 1468: 1464: 1460: 1456: 1455:Latin Vulgate 1452: 1448: 1444: 1440: 1436: 1432: 1428: 1427:sons of Korah 1424: 1410: 1407: 1404: 1401: 1398: 1397: 1396: 1394: 1390: 1386: 1374: 1373: 1368: 1364: 1360: 1355: 1349: 1345: 1344: 1339: 1329: 1327: 1322: 1311: 1306: 1304: 1300: 1296: 1292: 1291:sons of Korah 1288: 1284: 1279: 1277: 1273: 1269: 1265: 1261: 1257: 1253: 1249: 1245: 1240: 1238: 1237:Old Testament 1233: 1232: 1226: 1222: 1218: 1213: 1207: 1198: 1194: 1190: 1185: 1179: 1170: 1169:Ancient Greek 1164: 1158: 1143: 1139: 1138: 1130: 1100: 1094: 1093: 1085: 1055: 1043: 1038: 1036: 1031: 1029: 1024: 1023: 1021: 1020: 1017: 1014: 1013: 998: 997:Broader canon 995: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 969: 968: 967: 964: 961: 960: 955: 952: 950: 947: 945: 942: 940: 937: 935: 932: 930: 927: 925: 922: 921: 920: 919: 916:Orthodox only 915: 914: 909: 906: 904: 900: 897: 895: 892: 890: 887: 885: 882: 880: 877: 875: 872: 870: 867: 865: 862: 861: 860: 859: 853: 847: 846: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 787: 785: 782: 780: 777: 776: 775: 774: 771: 768: 767: 762: 759: 757: 754: 752: 749: 747: 744: 742: 739: 738: 737: 736: 733: 730: 729: 723: 717: 716: 708: 707:Song of Songs 705: 703: 700: 698: 695: 693: 690: 688: 685: 684: 679: 673: 672: 664: 661: 659: 656: 654: 651: 649: 646: 644: 641: 639: 636: 634: 631: 629: 626: 624: 621: 620: 615: 609: 608: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 576: 571: 565: 564: 561: 560: 554: 553:Old Testament 551: 550: 532: 530: 526: 522: 520: 519:Ezra–Nehemiah 516: 512: 510: 506: 503: 502: 498: 497: 489: 487: 483: 479: 477: 473: 469: 467: 463: 459: 457: 453: 450:Shir Hashirim 449: 447: 446:Song of Songs 443: 440: 439: 436: 432: 427: 426: 418: 416: 412: 408: 406: 402: 398: 396: 392: 389: 388: 384: 383: 378: 372: 365: 364: 352: 349: 347: 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 307: 304: 302: 299: 297: 294: 293: 291: 290: 287: 284: 283: 275: 273: 269: 265: 263: 259: 255: 253: 249: 246: 245: 242: 239: 238: 230: 228: 224: 220: 218: 214: 210: 208: 204: 200: 198: 194: 191: 190: 187: 184: 183: 178: 172: 165: 164: 154: 152: 148: 144: 142: 138: 134: 132: 128: 124: 122: 118: 114: 112: 108: 103: 101:(Instruction) 97: 90: 89: 86: 85: 79: 76: 75: 71: 67: 66: 60: 59:Paris Psalter 56: 52: 46: 42: 40: 35: 30: 19: 9654:Poetic Books 9572: 9540:Four species 9174:Pidyon haben 9085: 9076:Blazhen Muzh 9068: 9061: 8758: 8662: 8655: 8646:Perek Shirah 8625:Responsorial 8576: 7612: 7466:Vetus Latina 7464: 7447: 7400:Jewish canon 7395:Antilegomena 7297:Poetic Books 7293:Wisdom books 7271:Subdivisions 7184: 6889: / 6814:Deuterocanon 6734:Lamentations 6714:Ecclesiastes 6703: 6621:(protocanon) 6612:Hebrew Bible 6547: 6534: 6511:Hebrew Bible 6509: 6491: 6464: 6432: 6412: 6343:Grail Psalms 6337: 6303:Translations 6290: 6235: 6214: 6183: 6179: 6176:Simon, Uriel 6159: 6140:. Eerdmans. 6137: 6114: 6100: 6076: 6053: 6030: 6005: 5990: 5970: 5947: 5923: 5913: 5892: 5860: 5850:Bibliography 5835:. Retrieved 5831:the original 5820: 5812:the original 5802: 5786: 5785:Isabel Lang 5781: 5774: 5770: 5766: 5753: 5744: 5737: 5733: 5729: 5717:. Retrieved 5707: 5687: 5680: 5668:. Retrieved 5658: 5639: 5633: 5621:. Retrieved 5617: 5604: 5592: 5588:S. R. Hirsch 5583: 5579: 5574: 5565: 5556: 5546:19 September 5544:. Retrieved 5534: 5525: 5516: 5504:. Retrieved 5494: 5482:. Retrieved 5472: 5462:19 September 5460:. Retrieved 5449: 5439: 5433: 5420: 5411: 5402: 5392: 5386: 5376: 5369: 5349: 5342: 5334: 5330: 5318:. Retrieved 5313: 5304: 5292: 5267: 5263: 5253: 5243: 5236: 5216: 5209: 5184: 5180: 5170: 5160: 5153: 5143: 5136: 5118: 5114:Qafih, Yosef 5104: 5095: 5086: 5079:Kselman 2007 5074: 5065: 5050: 5042: 5030: 5019: 4979: 4971: 4959: 4942: 4934: 4930: 4926: 4921: 4913: 4909: 4904: 4896: 4892: 4887: 4879: 4874: 4865: 4853: 4841: 4833: 4820: 4808: 4796: 4784: 4776: 4772: 4768: 4763: 4755: 4750: 4742: 4737: 4729: 4725: 4721: 4716: 4708: 4703: 4695: 4690: 4682: 4678: 4673: 4661:. Retrieved 4655: 4648: 4639: 4630: 4618: 4607: 4595: 4583: 4571: 4561: 4553: 4541: 4534:Kselman 2007 4529: 4517: 4505: 4493: 4484: 4453: 4441: 4429:. Retrieved 4425: 4416: 4404:. Retrieved 4400: 4391: 4381: 4375: 4362: 4354: 4349: 4337: 4325: 4316: 4313:For example 4309: 4297: 4290:Bullock 2004 4285: 4273: 4251:Kselman 2007 4231: 4221: 4212: 4200:. Retrieved 4181: 4174: 4152: 4132: 4076:Bible portal 4031:falsobordone 4029: 4025:Miserere mei 4023: 4021: 4006: 3994: 3982: 3970: 3959:Le Roi David 3944: 3934: 3925:Drei Psalmen 3923: 3922:(1846), and 3917: 3913: 3907: 3895: 3884: 3874: 3839: 3825: 3799: 3781:roots reggae 3776:Psalms for I 3774: 3771:Prince Far I 3764: 3753:amongst the 3741:believed by 3732: 3724: 3710: 3700: 3690: 3684: 3654: 3644: 3626: 3607: 3596: 3590: 3584: 3572: 3564: 3557: 3491: 3439: 3435: 3431:Roman Missal 3416: 3413: 3402:antiphonally 3391: 3389: 3381: 3372:Benedictines 3349: 3337: 3306: 3287:Daily Office 3276: 3248: 3242: 3226: 3224: 3218: 3210: 3202: 3201:, different 3192: 3183: 3179: 3169: 3157: 3147: 3130: 3101: 3095: 3088: 3068: 3048: 3040: 3036: 3018: 2990: 2978:original sin 2964: 2939:Presbyterian 2921: 2872: 2868: 2860: 2837: 2823:, and other 2814: 2807: 2803: 2797: 2786: 2776:Rosh Chodesh 2769: 2751: 2745: 2725: 2721: 2707: 2703: 2693: 2688:tishge tamid 2687: 2675: 2671: 2661: 2653:(along with 2643: 2629: 2616:Six Psalms ( 2610: 2558: 2539: 2513: 2484: 2483:description 2474: 2371: 2368:Commentaries 2362: 2352:Western Wall 2316: 2299: 2287:Judeo-Arabic 2278: 2274: 2272: 2267: 2263: 2261: 2253: 2245: 2238: 2234: 2230: 2227: 2224: 2214: 2199: 2180: 2177: 2172: 2168: 2164: 2160: 2156: 2152: 2148: 2144: 2122: 2113: 2107: 2089: 2083: 2077: 2063: 2035: 2023: 1995: 1976:, Canaanite 1969: 1965:Robert Alter 1950: 1890: 1870: 1828: 1825: 1816: 1806:Royal psalms 1804: 1790:Royal psalms 1784: 1755: 1724: 1703: 1669: 1663: 1654: 1632: 1614:Roman Missal 1580: 1419: 1382: 1370: 1369:'s magazine 1341: 1325: 1307: 1280: 1272:royal psalms 1241: 1225:Hebrew Bible 1220: 1216: 1053: 1051: 1016:Bible portal 901: / 751:Lamentations 702:Ecclesiastes 691: 476:Ecclesiastes 466:Lamentations 430: 394: 370: 170: 95: 78:Hebrew Bible 38: 29: 9649:Anthologies 9378:Torah study 9305:Matchmaking 9169:Hebrew name 9164:Zeved habat 9136:Jewish life 8982:Hine Ma Tov 8679:Manuscripts 8514:Terminology 8495:Penitential 8480:Imprecatory 7571:WikiProject 7449:Diatessaron 7420:Manuscripts 7373:Development 7175:Philippians 7045:Beta Israel 6963:4 Maccabees 6958:3 Maccabees 6872:2 Maccabees 6867:1 Maccabees 6649:Deuteronomy 6549:E. Orthodox 6459:publication 6395:free series 6156:Saadia Gaon 5993:. Mayfield. 5837:11 February 5756:Sale's Text 5609:Tom Meyer. 5320:29 November 5316:(in Hebrew) 5110:Saadia Gaon 5035:Saadia 2010 5012:Saadia 2010 4858:Saadia 2010 4813:Saadia 2010 4801:Saadia 2010 4789:Saadia 2010 4663:19 December 4563:Baba Bathra 4498:Murphy 1993 4342:Zenner 1896 4278:Murphy 1993 4048:Franz Liszt 4034:setting of 4007:Four Psalms 4001:Steve Reich 3883:(1629) and 3836:John Rutter 3779:, set to a 3554:Isaac Watts 3522:John Calvin 3463: 1650 3368:St Benedict 3321:psalm tones 3225:Aside from 2890:St. Florian 2724:as part of 2638:, 'gold'). 2528:), a lyric 2457:John Calvin 2427:Joseph Kara 2412:David Kimhi 2387:Saadia Gaon 2321:Jan de Bray 2283:Saadia Gaon 2210:Palestinian 2125:Saadia Gaon 2002:parallelism 1988:can play". 1901:Melchizedek 1854:Composition 1389:benediction 1365:, from the 1276:imprecation 949:4 Maccabees 944:3 Maccabees 884:2 Maccabees 879:1 Maccabees 599:Deuteronomy 151:Deuteronomy 9608:Categories 9593:Honorifics 9310:Engagement 9267:Honorifics 9235:Daily life 9159:Brit milah 8578:Beatus vir 8556:Shoshannim 8531:Hallelujah 8485:Invitatory 8203:115 (113b) 8198:114 (113a) 7622:(divergent 7508:Authorship 7438:Septuagint 7283:Pentateuch 7262:Revelation 7186:Laodiceans 7180:Colossians 6669:1–2 Samuel 6402:Christian 6381:Chabad.org 6319:Chabad.org 5542:. Bible.cc 5458:. Balashon 5424:Emmanuel, 5297:Simon 1982 4954:, pp. 8-22 4623:Alter 2007 4600:Alter 2007 4588:Simon 1982 4576:Simon 1982 4302:Hayes 1998 4236:Mazor 2011 4226:. Pearson. 4166:References 3928:(1849) by 3889:(1661) by 3699:); Jesus ( 3620:. The new 3614:Cathedrals 3350:Until the 3329:Roman Rite 3301:See also: 3281:and those 3219:kathismata 3215:Great Lent 3211:kathismata 3203:kathismata 3148:kathismata 3125:See also: 2853:Maimonides 2647:awareness. 2561:('wise'): 2346:man reads 2291:בלחן מרתפע 2241:Chronicles 2206:Babylonian 1957:Enūma Eliš 1947:Influences 1610:liturgical 1587:Protestant 1509:Septuagint 1453:, and the 1447:Septuagint 1425:(12), the 1343:kathismata 1283:King David 1250:religious 1147:תְּהִלִּים 638:1–2 Samuel 614:Historical 570:Pentateuch 529:Chronicles 499:Historical 376:(Writings) 176:(Prophets) 9044:Psalm 149 8536:Leviathan 8389:Apocrypha 8358:146 (145) 8353:145 (144) 8348:144 (143) 8343:143 (142) 8338:142 (141) 8333:141 (140) 8328:140 (139) 8323:139 (138) 8318:138 (137) 8313:137 (136) 8308:136 (135) 8303:135 (134) 8298:134 (133) 8293:133 (132) 8288:132 (131) 8283:131 (130) 8278:130 (129) 8273:129 (128) 8268:128 (127) 8263:127 (126) 8258:126 (125) 8253:125 (124) 8248:124 (123) 8243:123 (122) 8238:122 (121) 8233:121 (120) 8228:120 (119) 8223:119 (118) 8218:118 (117) 8213:117 (116) 8193:113 (112) 8188:112 (111) 8183:111 (110) 8178:110 (109) 8173:109 (108) 8168:108 (107) 8163:107 (106) 8158:106 (105) 8153:105 (104) 8148:104 (103) 8143:103 (102) 8138:102 (101) 8133:101 (100) 7620:By number 7347:Johannine 7207:2 Timothy 7202:1 Timothy 7170:Ephesians 7165:Galatians 6953:Psalm 151 6821:apocrypha 6799:Zechariah 6789:Zephaniah 6674:1–2 Kings 6639:Leviticus 6361:"Psalms." 6326:Christian 6239:. Herder. 6168:741156698 5966:Day, John 5738:Messenger 5670:8 January 5618:Etrfi.org 5284:1872-471X 5193:0334-3650 5128:741065024 4726:Ex Auditu 4711:50:63–92. 4510:Bray 1996 4458:Bray 1996 3767:Rastafari 3681:scripture 3616:and many 3610:Coverdale 3514:Calvinist 3385:Trappists 3319:known as 3291:monastics 3259:Psalm 118 3244:Prokimena 3083:Psalm 145 3065:Psalm 137 2986:chapter 3 2970:Psalms 14 2905:Psalm 150 2821:Lubavitch 2793:Chanukkah 2722:shacharit 2714:Psalm 145 2704:Shacharit 2658:chapter 3 2536:Psalm 145 2348:Psalm 119 2153:shoshanim 2084:In 1985, 1982:Leviathan 1666:Psalm 151 1608:official 1599:Calvinist 1583:Masoretic 1502:Masoretic 1493:Numbering 1471:Zechariah 1445:(1). The 1441:(1), and 1387:(i.e., a 1332:Structure 1254:. In the 1244:anthology 1227:) called 1219:, or the 1206:romanized 1178:romanized 939:Psalm 151 829:Zechariah 819:Zephaniah 722:Prophetic 643:1–2 Kings 589:Leviticus 434:(Scrolls) 346:Zechariah 336:Zephaniah 276:Yekhezqel 266:Yirmeyahu 256:Yeshayahu 131:Leviticus 81:(Judaism) 9578:Yahrzeit 9573:Tehillim 9515:Tefillin 9423:Tzedakah 9418:Holidays 9408:Chavurah 9403:Chavrusa 9388:Daf Yomi 9277:Marriage 9206:Upsherin 8641:Kathisma 8620:Gelineau 8603:Psalmody 8128:100 (99) 7561:Category 7460:Peshitta 7357:Catholic 7352:Pastoral 7337:Epistles 7330:Synoptic 7217:Philemon 7030:2 Baruch 7017:Peshitta 6991:Jubilees 6943:2 Esdras 6938:1 Esdras 6833:Catholic 6784:Habakkuk 6729:Jeremiah 6709:Proverbs 6689:Nehemiah 6519:Proverbs 6430:(1885). 6409:(1888). 6296:LibriVox 6212:(2021). 6202:10751226 6178:(1982). 6134:"Psalms" 6111:"Psalms" 6098:(2015). 6074:(1997). 6027:"Psalms" 5968:(2003). 5944:"Psalms" 5887:"Psalms" 5885:(2004). 5859:(2007). 5808:"Psalms" 5752:(1896). 5719:16 April 5584:tehillah 5580:tefillah 5506:17 March 5484:16 April 5201:23607121 5112:(1966). 5049:(2013). 4566:14b–15a) 4546:Day 2003 4477:Day 2003 4446:Day 2003 4141:Archived 4062:See also 4036:Psalm 51 3996:Tehillim 3916:(1843), 3912:(1842), 3904:—1717–18 3879:(1619), 3717:Muhammad 3677:Muhammad 3575:Reformed 3568:Proverbs 3562:(1640). 3482:Anglican 3427:revision 3376:Breviary 3250:Stichera 3239:Psalm 50 3233:and the 3227:kathisma 3186:for the 3159:kathisma 3127:Kathisma 3055:Psalm 82 3041:Miserere 3033:Psalm 51 3015:Psalm 23 3005:Psalm 22 2947:Anglican 2943:Lutheran 2935:Catholic 2861:hitpalal 2825:Chasidim 2804:tehillim 2684:Proverbs 2680:Ibn Ezra 2676:shigayon 2662:shigayon 2655:Habakkuk 2607:Psalm 41 2540:tehillah 2359:Overview 2169:ʻalamoth 2145:sheminit 2095:covenant 2054:Psalm 11 2006:symmetry 1980:and the 1961:Psalm 29 1925:Jeduthun 1882:libretto 1678:Peshitta 1640:strophes 1606:Catholic 1595:Anglican 1591:Lutheran 1575:148–150 1567:146–147 1559:116–145 1551:114–115 1487:Jeremiah 1385:doxology 1379:Sections 1363:Psalm 23 1357:An 1880 1336:For the 1326:Tehillim 1268:doxology 1157:Tehillīm 1136:SAW(L)MZ 1091:SAH(L)MZ 992:Josippon 977:Jubilees 929:2 Esdras 924:1 Esdras 814:Habakkuk 746:Jeremiah 697:Proverbs 658:Nehemiah 513:Daniyyel 431:Megillot 405:Proverbs 399:Tehillim 331:Habakkuk 262:Jeremiah 231:Melakhim 211:Shofetim 201:Yehoshua 145:Bemidbar 115:Bereshit 9639:Ketuvim 9568:Kaddish 9530:Menorah 9520:Mezuzah 9505:Tzitzit 9500:Machzor 9488:Midrash 9476:Tosefta 9471:Mishnah 9459:Ketuvim 9454:Nevi'im 9413:Chidush 9368:Customs 9345:Divorce 9325:Chuppah 9320:Ketubah 9262:Kashrut 9221:Yeshiva 9047:: 9036:: 9025:: 9014:: 9002:: 8991:: 8980:: 8968:: 8953:: 8942:: 8927:: 8916:: 8905:: 8893:: 8881:: 8869:: 8858:: 8847:: 8836:: 8821:: 8810:: 8798:: 8786:: 8774:: 8771:Psalm 6 8634:Related 8521:Psalter 8490:Laudate 8415: ( 8413:152–155 8405: ( 8123:99 (98) 8118:98 (97) 8113:97 (96) 8108:96 (95) 8103:95 (94) 8098:94 (93) 8093:93 (92) 8088:92 (91) 8083:91 (90) 8078:90 (89) 8073:89 (88) 8068:88 (87) 8063:87 (86) 8058:86 (85) 8053:85 (84) 8048:84 (83) 8043:83 (82) 8038:82 (81) 8033:81 (80) 8028:80 (79) 8023:79 (78) 8018:78 (77) 8013:77 (76) 8008:76 (75) 8003:75 (74) 7998:74 (73) 7993:73 (72) 7988:72 (71) 7983:71 (70) 7978:70 (69) 7973:69 (68) 7968:68 (67) 7963:67 (66) 7958:66 (65) 7953:65 (64) 7948:64 (63) 7943:63 (62) 7938:62 (61) 7933:61 (60) 7928:60 (59) 7923:59 (58) 7918:58 (57) 7913:57 (56) 7908:56 (55) 7903:55 (54) 7898:54 (53) 7893:53 (52) 7888:52 (51) 7883:51 (50) 7878:50 (49) 7873:49 (48) 7868:48 (47) 7863:47 (46) 7858:46 (45) 7853:45 (44) 7848:44 (43) 7843:43 (42) 7838:42 (41) 7833:41 (40) 7828:40 (39) 7823:39 (38) 7818:38 (37) 7813:37 (36) 7808:36 (35) 7803:35 (34) 7798:34 (33) 7793:33 (32) 7788:32 (31) 7783:31 (30) 7778:30 (29) 7773:29 (28) 7768:28 (27) 7763:27 (26) 7758:26 (25) 7753:25 (24) 7748:24 (23) 7743:23 (22) 7738:22 (21) 7733:21 (20) 7728:20 (19) 7723:19 (18) 7718:18 (17) 7713:17 (16) 7708:16 (15) 7703:15 (14) 7698:14 (13) 7693:13 (12) 7688:12 (11) 7683:11 (10) 7678:10 (9b) 7626:number) 7533:Studies 7501:Related 7472:Vulgate 7342:Pauline 7320:Gospels 7237:2 Peter 7232:1 Peter 7222:Hebrews 7125:Matthew 7015:Syriac 6901:Susanna 6804:Malachi 6764:Obadiah 6739:Ezekiel 6644:Numbers 6629:Genesis 6602:of the 6536:Western 6488:Psalms 6393:Also a 6368:Jewish 5775:Apostle 5623:14 July 5116:(ed.). 4202:5 March 3841:Requiem 3822:Requiem 3802:Vespers 3749:to the 3743:Muslims 3725:Ibrahim 3661:Abraham 3474:Psalm 1 3429:of the 3419:liturgy 3267:Funeral 3255:Vespers 3195:Vespers 3175:staseis 3165:kafisma 3153:kafizmy 3144:Psalter 3091:Psalter 3027:funeral 2927:worship 2874:tefilah 2798:When a 2762:Mishnah 2706:). The 2672:shegaga 2651:Psalm 7 2644:michtam 2630:michtam 2402:Rashbam 2350:at the 2295:cymbals 2268:maschil 2157:shushan 2137:Levites 2135:by the 2129:geonate 1917:Solomon 1905:Abraham 1886:worship 1867:Origins 1714:Gattung 1672:of the 1635:Masorah 1572:148–150 1556:117–146 1540:114–115 1535:10–112 1483:Ezekiel 1465:) with 1431:Solomon 1321:psalmoi 1301:to the 1295:Solomon 1231:Ketuvim 1221:Psalter 1208:: 1201:زَبُورُ 1184:Psalmós 1180:: 1165: 1149:‎ 834:Malachi 794:Obadiah 756:Ezekiel 594:Numbers 579:Genesis 480:Qohelet 409:Mishlei 371:Ketuvim 351:Malachi 311:Obadiah 272:Ezekiel 221:Shemuel 171:Nevi'im 155:Devarim 141:Numbers 135:Wayiqra 111:Genesis 39:Tehilim 9614:Psalms 9588:Yizkor 9535:Shofar 9525:Kippah 9510:Tallit 9495:Siddur 9481:Gemara 9466:Talmud 9444:Tanakh 9340:Mikvah 9335:Niddah 9300:Yichus 9295:Tzniut 9226:Kollel 9211:Wimpel 8759:psalms 8615:Gaelic 8541:Miktam 8526:Hallel 8432:People 7673:9 (9a) 7613:Psalms 7566:Portal 7443:Targum 7252:3 John 7247:2 John 7242:1 John 7150:Romans 7103:Jewish 6928:Others 6887:Baruch 6882:Sirach 6877:Wisdom 6857:Judith 6842:Others 6794:Haggai 6744:Daniel 6724:Isaiah 6704:Psalms 6694:Esther 6659:Judges 6654:Joshua 6634:Exodus 6471: 6415: 6341:(see: 6309:Jewish 6291:Psalms 6222: 6200: 6190: 6166: 6144: 6121: 6084: 6060: 6037: 6014: 5978: 5971:Psalms 5954: 5931: 5901: 5867: 5793: 5695: 5646: 5357: 5282: 5224: 5199: 5191: 5126: 5057: 4992: 4950: 4431:8 July 4406:8 July 4193: 4119:Pesher 3919:Elijah 3734:Tawrat 3727:) the 3721:Qur'an 3712:Injeel 3707:Gospel 3705:) the 3697:Q38:28 3659:) are 3647:Qur'an 3311:. 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