780:
common funds than his roommates). Southey at one point advocated taking servants to the new world, a proposition
Coleridge scoffed at. Southey and other would-be Pantisocrats also considered a less ambitious plan: the purchase of a common farm in Wales. Coleridge, still dreaming of the new world, felt that this compromise failed to meet the standards of Pantisocracy. In a letter to Southey he complains that private resources would not be abandoned at the farm in Wales and that, "In short, we were to commence partners in a petty farming trade." By the winter of 1795, the dream of Pantisocracy had all but died out.
1962:
1331:
793:
wealth. He wrote of the scheme years afterward that it was "a plan as harmless as it was extravagant" but it can be argued that much of the fantastic imagery and political thoughts present in his work owe a debt both to
Pantisocracy and to the research he conducted in preparation for his voyage. On a literal level, perhaps the greatest impact Pantisocracy had on the young Coleridge was the addition of Sara Fricker (and their subsequent family) to his life.
47:
604:. Few regulations would be necessary to govern the colony and decisions would be made so as to avoid one man having more power than another. Coleridge envisioned Pantisocracy as a way to minimize the greed among men. Additionally, Coleridge and Southey hoped to enjoy a more relaxing existence than was possible in England, and expected that each member of the community would have to work just two to three hours per day to sustain the
712:
of the people he and Hucks met along the road, offending several listeners with their radical ideas. During the walking tour
Coleridge also encountered an old flame, Mary Evans, and his interaction with her momentarily drove thoughts of Pantisocracy from his mind. On August 3, Coleridge and Hucks rejoined Southey in Bristol.
703:
meeting fixed the future fortunes of us both". Coleridge extended his stay in Oxford for several weeks while the two men discussed the problems of the time and the possibility of setting up a utopian society in the United States, which
Coleridge first dubbed "Pantocracy" then "Pantisocracy". Allen and Southey's friend
750:
farming or carpentry, the young men planned to acquire these skills over the winter in time for a March departure. Among the families who were planning to make the voyage were children, and
Coleridge worried that they might already be deeply prejudiced by society, which could subvert and corrupt the Pantisocracy.
779:
As plans bogged down, Southey and
Coleridge eventually reached an impasse. Coleridge, Southey and Burnett shared rooms in Bristol but the meticulous Southey grew worried by Coleridge's lifestyle and feared that finances were being left under his responsibility (he contributed four times more to their
775:
Coleridge also faced personal challenges in carrying out the scheme. He received a letter from Mary Evans which argued against the plan, and his feelings for her for a time swayed him against
Pantisocracy. Learning that she had become engaged, Coleridge turned his attention back to Pantisocracy and
745:
Neither
Coleridge nor Southey possessed the requisite wealth, but plans were laid for a spring departure in 1795. The young men hoped that other, wealthier immigrants who would join in the endeavor would be willing to fund it. Returning to Cambridge in late September, Coleridge began to spread word
711:
Throughout July, Coleridge corresponded regularly with
Southey about their plans (unfortunately, while many of Coleridge's letters to Southey have survived, only part of one of Southey's letters to Coleridge is known). Coleridge even went so far as to share his enthusiasm for Pantisocracy with many
599:
As spelled out by
Southey, the utopian community he and Coleridge planned was to be built on two principles: "Pantisocracy" (meaning government by all) and "Aspheterism" (meaning general ownership of property). The scheme called for a small group of educated individuals to give up their possessions
788:
There are two of Coleridge's poems that directly address the plans he and Southey were envisioning. "Pantisocracy", a sonnet sent to Southey in a letter of September 18, 1794, was not published during Coleridge's lifetime. A second sonnet, "On the Prospect of Establishing a Pantisocracy", has also
740:
says £2000 will do; that he doubts not we can contract for our passage under £400; that we shall buy the land a great deal cheaper when we arrive in American than we could do in England...That twelve men may easily clear 300 acres in four or five months; and that, for 600 dollars, a thousand acres
702:
As early as November 1793, Robert Southey was envisioning a utopia in the US. Coleridge's schoolfriend Robert Allen had become acquainted with Southey while at Oxford and introduced the two men while Coleridge was on a walking tour with another friend, Joseph Hucks. Southey would later write "that
792:
Pantisocracy presented Coleridge a practical outlet for ideas he had previously only considered theoretically. While the scheme never produced an actual community, it did impact Coleridge's philosophical thinking. His lectures of the time reflect his Pantisocratic thinking on social relations and
749:
Coleridge at this time envisioned the community including "twelve men with their families", among whom the costs would be split, with the wealthier members of the community making up for the shortcomings of the poorer members. Besides money, other practical issues arose. Having little ability in
735:
In the autumn of 1794, Coleridge began seriously to investigate the practical problems of setting up a community in America. During this time he encountered George Dyer, a student familiar with Priestley (who at the time was already living in Pennsylvania), and also spoke with a land agent. In a
758:
As the date set for departure arrived and the financial difficulties in undertaking the journey remained unsolved, the would-be emigrants began to lose excitement and resolve. Besides their lack of funds, other concerns challenged the Pantisocrats. Contrary to the glowing travel narratives that
767:
that Coleridge consulted) a reviewer describes Cooper and those like him as "rival auctioneers, or rather show-men, stationed for the allurement of incautious passengers. 'Pray, ladies and gentlemen, walk in and admire the wonders of Kentucky—Pray, stop and see the incomparable beauties of the
789:
been attributed to Coleridge, and was first published in 1826. Many of Coleridge's other works of the time implicitly suggest the New World, and may owe a debt to his musings over the Susquehanna. An early version of the poem "To a Young Ass" also makes mention of Pantisocracy.
726:
During this time the young men also became acquainted with the family of Mrs. Fricker, a widow whose daughters seemed willing to join in the scheme (as Mrs. Southey and Coleridge). Southey became interested in Edith and Coleridge began showing interest in Sara.
707:
were early allies and when Coleridge and Huck departed for Wales, Southey and Burnett accompanied them part of the way. On their return journey to Oxford, Southey and Burnett discussed the practicalities of the scheme.
759:
Coleridge pored over while researching the prospect of settling in America, other accounts of American life were less encouraging, and described a difficult and laborious existence. In a review of Thomas Cooper's
624:
that, if successful, might be gradually extended to a larger citizenship. Coleridge also hoped that through a more active, natural lifestyle he would live a healthier and more wholesome existence with his family.
776:
Sara Fricker. Under pressure from Southey to act with regard to Sara (both because of the demands of Pantisocracy and also because she was being courted by other men), Coleridge married Sara in October 1795.
611:
The Pantisocrats viewed their attempt as not only a search for personal domestic peace, but also as an attempt to change the status quo in England. One influence on the plan was disillusionment with the
694:) described a fresh and inviting country, whose inhabitants were untainted by the evils of society. Coleridge and Southey pored over these and other accounts of the American continent.
592:
The Pantisocrats believed that contemporary society and politics were responsible for cultures of servitude and oppression. Having abandoned these corrupting influences along with
561:
community. It is a system of government where all rule equally. They originally intended to establish such a community in the United States, choosing a site on the banks of the
719:
of Nether Stowey, who writes of his encounter with the two young men: "Each of them was shamefully hot with Democratic rage as regards politics, and both
633:
Like many utopian societies, the Pantisocracy envisioned by the members owed its origins to Plato's ideal commonwealth, envisioned in the later books of
715:
In Bristol, Southey and Coleridge continued to flesh out their plans, and spoke openly of their radical ideas. One listener was John Poole, cousin of
1243:
1687:
682:
The Pantisocrats were also heavily influenced by contemporary travel accounts of the new world. Many writers who visited the new world (including
687:
565:
after considering other places such as Kentucky. By 1795 Southey had doubts about the viability of this and proposed moving the project to
741:
may be cleared and houses built on them. He recommends the Susquehannah for its excessive beauty and its security from hostile Indians.
1898:
1261:
549:πᾶν and ἰσοκρατία meaning "equal or level government by/for all") was a utopian scheme devised in 1794 by, among others, the poets
596:
for a fresh start in the wilderness, the Pantisocrats hoped that men might be governed by the "dictates of rational benevolence".
2142:
99:
1275:
1236:
1178:
846:
1682:
453:
1048:
Beer, John, (2004). "Samuel Taylor Coleridge", Oxford Dictionary of National Biography. Oxford University Press, Oxford.
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463:
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620:, from which Coleridge may have sought solace through a utopian escape. Coleridge viewed the utopian scheme as an
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MacGillivray, J.R., Ed. Malcolm Wallace (1931). "The Pantisocracy Scheme and Its Immediate Background" in
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Sister Eugenia (1930). "Coleridge's Scheme of Pantisocracy and American Travel Accounts", in
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2005:
1943:
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1315:
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Sister Eugenia (1930). "Coleridge's Scheme of Pantisocracy and American Travel Accounts", in
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Sister Eugenia (1930). "Coleridge's Scheme of Pantisocracy and American Travel Accounts", in
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Sister Eugenia (1930). "Coleridge's Scheme of Pantisocracy and American Travel Accounts", in
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359:
224:
848:
Romantic Indians: Native Americans, British Literature, and Transatlantic Culture, 1756–1830
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569:. The two men were unable to agree on the location, causing the project to collapse.
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1189:
Colmer, John. Ed. R.L. Brett. (1971). '"Coleridge and Politics," in
1064:, vol. 1, p. 193-196. Longman, Brown, Greene, and Longmans, London.
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1120:, vol. 1, p. 140. Houghton Mifflin & Co., Boston and New York.
1084:, vol. 1, p. 168. Houghton Mifflin & Co., Boston and New York.
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149:
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20:
895:, vol. 1, p. 73. Houghton Mifflin & Co., Boston and New York.
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584:(who proposed unsuccessfully to another Fricker sister, Martha).
89:
1029:, vol. 1, p. 211. Longman, Brown, Greene, and Longmans, London.
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436:
38:
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1140:, p. 57-58. Houghton Mifflin & Co., Boston and New York.
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1158:
Reminiscences of Samuel Taylor Coleridge and Robert Southey
179:
1116:
Coleridge, Samuel Taylor. Ed. Ernest Coleridge. (1895).
1080:
Coleridge, Samuel Taylor. Ed. Ernest Coleridge. (1895).
891:
Coleridge, Samuel Taylor. Ed. Ernest Coleridge. (1895).
1173:, p. 70. The University of Wisconsin Press, Madison.
1136:
Coleridge, Samuel Taylor. Ed. William Keach. (1997).
645:. More modern examples for the Pantisocrats included
1000:, p. 69. The University of Wisconsin Press, Madison.
918:, p. 63. The University of Wisconsin Press, Madison.
580:, Edith and Mary, who married the three poets, and
810:
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1688:Reflections on Having Left a Place of Retirement
723:as to religion. I was extremely indignant...".
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934:
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926:
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1892:
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1062:The Life and Correspondence of Robert Southey
1027:The Life and Correspondence of Robert Southey
851:. Oxford University Press. pp. 120–121.
736:letter to Southey on September 6 he writes:
523:
1191:Writers and Their Background: S.T. Coleridge
1060:Southey, Rev. Charles Cuthbert, Ed. (1850).
1025:Southey, Rev. Charles Cuthbert, Ed. (1850).
944:. The University of Toronto Press, Toronto.
1251:
921:
731:Further planning and practical implications
1899:
1885:
1410:Introduction to the Tale of the Dark Ladie
1244:
1230:
1050:http://www.oxforddnb.com/view/article/5888
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908:
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1160:, p. 22. Houlston and Stoneman, London.
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817:. Cambridge University Press. pp.
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964:, p. 9. St. Martin's Press, New York.
875:, p. 8. St. Martin's Press, New York.
808:
783:
1880:
1225:
1193:p. 254 . G. Bell & Sons, London.
1044:
1042:
763:(one of the positive accounts of the
1683:The Nightingale: A Conversation Poem
813:The Cambridge Companion to Coleridge
761:Some Information Respecting America,
2087:Caroline Anne Southey (second wife)
1171:Politics in the Poetry of Coleridge
998:Politics in the Poetry of Coleridge
916:Politics in the Poetry of Coleridge
13:
1906:
1118:Letters of Samuel Taylor Coleridge
1082:Letters of Samuel Taylor Coleridge
1039:
893:Letters of Samuel Taylor Coleridge
753:
576:and three of the Fricker sisters,
572:Others involved included the poet
14:
2169:
1370:Monody on the Death of Chatterton
616:and with the current politics of
1960:
1329:
45:
2092:Henry Herbert Southey (brother)
1751:The Rime of the Ancient Mariner
1301:Person on business from Porlock
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1110:
1094:
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628:
19:For the more general term, see
2143:Political movements in England
1999:Roderick the Last of the Goths
1693:This Lime-Tree Bower My Prison
1349:The Destruction of the Bastile
974:
954:
885:
865:
838:
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1:
2049:What Are Little Boys Made Of?
1474:Lines Written at Shurton Bars
962:Coleridge's Political Thought
873:Coleridge's Political Thought
796:
697:
587:
2042:The Story of the Three Bears
1467:Lines on an Autumnal Evening
1398:The Ballad of the Dark Ladié
7:
600:and labor together for the
10:
2174:
1384:Pain: Composed in Sickness
1306:Coleridge's theory of life
1169:Woodring, Carl R. (1961).
996:Woodring, Carl R. (1961).
290:Third International Theory
18:
2079:
2058:
2033:
2015:
1969:
1958:
1914:
1841:Christabel Rose Coleridge
1815:
1781:
1706:
1649:
1546:
1495:Poems on Various Subjects
1488:Ode on the Departing Year
1447:
1419:
1338:
1327:
1268:
1259:
1847:Ernest Hartley Coleridge
1765:Time, Real And Imaginary
1156:Cottle, Joseph. (1847).
2153:Samuel Taylor Coleridge
2097:Samuel Taylor Coleridge
2024:The Fall of Robespierre
1867:(nephew and son-in-law)
1481:On Receiving an Account
1429:The Fall of Robespierre
1321:Suspension of disbelief
1253:Samuel Taylor Coleridge
551:Samuel Taylor Coleridge
450:Communities by country
1865:Henry Nelson Coleridge
1460:The Destiny of Nations
871:Morrow, John (1990).
743:
675:, and the accounts of
285:Real utopian sociology
54:Mythical and religious
2034:Children's literature
2006:Thalaba the Destroyer
1698:To William Wordsworth
1316:Romantic epistemology
960:Morrow, John (1990).
845:Fulford, Tim (2006).
809:Newlyn, Lucy (2002).
738:
417:Intentional community
360:Post-scarcity economy
2107:Walter Savage Landor
1794:Biographia Literaria
1758:The Devil's Thoughts
234:Dystopian literature
1737:Hymn Before Sunrise
1391:Songs of the Pixies
784:Impact on Coleridge
296:Utopia for Realists
252:Communitas perfecta
225:Gulliver's Travels
199:Ideology and Utopia
68:City of the Caesars
2112:William Wordsworth
1937:Cataract of Lodore
1530:To the River Otter
1377:On Quitting School
1286:Albatross metaphor
1138:The Complete Poems
942:Studies in English
914:Woodring, Carl R.
667:Tommaso Campanella
100:Garden of the gods
2120:
2119:
1930:The Inchcape Rock
1874:
1873:
1853:Herbert Coleridge
1835:Hartley Coleridge
1829:Derwent Coleridge
1772:The Knight's Tomb
1678:Frost at Midnight
1673:Fears in Solitude
1663:Dejection: An Ode
1509:Religious Musings
1179:978-0-299-02440-6
614:French Revolution
594:personal property
563:Susquehanna River
540:
539:
372:Utopian socialism
258:Communist society
73:Cloud cuckoo land
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1964:
1951:The Devil's Walk
1901:
1894:
1887:
1878:
1877:
1783:Biographical and
1640:To Lord Stanhope
1502:Sibylline Leaves
1434:Remorse (Osorio)
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692:Joseph Priestley
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355:Cyber-utopianism
170:Most Great Peace
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1978:Curse of Kehama
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1859:James Coleridge
1843:(granddaughter)
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1712:Lyrical Ballads
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1708:Late poetry and
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1668:The Eolian Harp
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754:Disillusionment
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647:Sir Thomas More
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476:Associationists
422:Atarashiki-mura
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325:Agriculturalism
306:
302:Utopian studies
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184:
95:Fortunate Isles
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2158:Utopian theory
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1944:Abou Ben Adhem
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1923:After Blenheim
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1908:Robert Southey
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1730:France: An Ode
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1612:To Mrs Siddons
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1516:To a Young Ass
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1451:Bristol poetry
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1104:p. 1079-1081.
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1038:
1018:
1013:p. 1069-1074.
1002:
989:
973:
953:
920:
904:
884:
864:
857:
837:
827:
800:
798:
795:
785:
782:
755:
752:
732:
729:
705:George Burnett
699:
696:
630:
627:
589:
586:
582:George Burnett
555:Robert Southey
538:
537:
535:
534:
527:
520:
512:
509:
508:
506:
505:
504:
503:
498:
493:
488:
483:
478:
472:Organizations
469:
468:
467:
466:
461:
456:
447:
446:
445:
444:
439:
434:
429:
424:
413:
412:
407:
402:
397:
392:
386:
383:
382:
378:
377:
375:
374:
369:
368:
367:
362:
357:
347:
345:Social harmony
342:
337:
335:Millenarianism
332:
327:
322:
316:
313:
312:
308:
307:
305:
304:
299:
292:
287:
282:
277:
276:
275:
265:
260:
255:
247:
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229:
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214:
207:
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194:
191:
190:
186:
185:
183:
182:
177:
172:
167:
162:
157:
152:
147:
142:
137:
132:
130:Kingdom of God
127:
122:
117:
112:
107:
102:
97:
92:
87:
82:
81:
80:
70:
65:
59:
56:
55:
51:
50:
42:
41:
35:
34:
16:Utopian scheme
15:
9:
6:
4:
3:
2:
2170:
2159:
2156:
2154:
2151:
2149:
2146:
2144:
2141:
2139:
2136:
2134:
2131:
2130:
2128:
2113:
2110:
2108:
2105:
2103:
2100:
2098:
2095:
2093:
2090:
2088:
2085:
2084:
2082:
2078:
2072:
2069:
2067:
2064:
2063:
2061:
2057:
2050:
2046:
2043:
2039:
2038:
2036:
2032:
2026:
2025:
2021:
2020:
2018:
2014:
2008:
2007:
2003:
2001:
2000:
1996:
1994:
1993:
1989:
1987:
1986:
1982:
1980:
1979:
1975:
1974:
1972:
1968:
1963:
1952:
1948:
1945:
1941:
1938:
1934:
1931:
1927:
1924:
1920:
1919:
1917:
1913:
1909:
1902:
1897:
1895:
1890:
1888:
1883:
1882:
1879:
1866:
1863:
1860:
1857:
1854:
1851:
1848:
1845:
1842:
1839:
1836:
1833:
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1827:
1824:
1821:
1820:
1818:
1814:
1808:
1805:
1803:
1802:
1798:
1796:
1795:
1791:
1790:
1788:
1780:
1773:
1769:
1766:
1762:
1759:
1755:
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1752:
1748:
1746:
1745:
1741:
1738:
1734:
1731:
1727:
1725:
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1720:
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1705:
1699:
1696:
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1679:
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1655:
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1637:
1634:
1630:
1627:
1623:
1620:
1616:
1613:
1609:
1606:
1602:
1599:
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1574:
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1564:
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1527:
1525:
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1513:
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1510:
1506:
1504:
1503:
1499:
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1492:
1490:
1489:
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1478:
1476:
1475:
1471:
1469:
1468:
1464:
1462:
1461:
1457:
1456:
1454:
1449:Cambridge and
1446:
1440:
1437:
1435:
1432:
1430:
1427:
1426:
1424:
1418:
1411:
1407:
1406:
1402:
1399:
1395:
1392:
1388:
1385:
1381:
1378:
1374:
1371:
1367:
1364:
1360:
1357:
1353:
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1346:
1345:
1343:
1337:
1332:
1322:
1319:
1317:
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1277:
1274:
1273:
1271:
1267:
1263:
1262:List of poems
1258:
1254:
1247:
1242:
1240:
1235:
1233:
1228:
1227:
1224:
1215:
1212:
1206:
1200:
1199:0-7135-1900-2
1196:
1192:
1186:
1180:
1176:
1172:
1166:
1159:
1153:
1147:
1146:1-4212-7161-3
1143:
1139:
1133:
1127:
1126:1-4212-7161-3
1123:
1119:
1113:
1106:
1103:
1097:
1091:
1090:1-4212-7161-3
1087:
1083:
1077:
1071:
1070:1-4255-6343-0
1067:
1063:
1057:
1051:
1045:
1043:
1036:
1035:1-4255-6343-0
1032:
1028:
1022:
1015:
1012:
1006:
999:
993:
986:
983:
977:
971:
970:0-312-03645-0
967:
963:
957:
951:
947:
943:
937:
935:
933:
931:
929:
927:
925:
917:
911:
909:
902:
901:1-4212-7161-3
898:
894:
888:
882:
881:0-312-03645-0
878:
874:
868:
860:
858:0-19-927337-5
854:
850:
849:
841:
834:
833:Pantisocracy.
830:
828:0-521-65909-4
824:
820:
815:
814:
805:
801:
794:
790:
781:
777:
773:
766:
762:
751:
747:
746:of the plan.
742:
737:
728:
724:
722:
718:
713:
709:
706:
695:
693:
689:
688:Thomas Cooper
685:
684:J. P. Brissot
680:
678:
677:Cotton Mather
674:
673:
672:Civitas Solis
668:
664:
663:
658:
657:Francis Bacon
654:
653:
648:
644:
643:
638:
637:
626:
623:
619:
615:
609:
607:
603:
597:
595:
585:
583:
579:
575:
574:Robert Lovell
570:
568:
564:
560:
556:
552:
548:
544:
533:
528:
526:
521:
519:
514:
513:
511:
510:
502:
499:
497:
494:
492:
489:
487:
484:
482:
481:Anthroposophs
479:
477:
474:
473:
471:
470:
465:
462:
460:
457:
455:
452:
451:
449:
448:
443:
440:
438:
435:
433:
432:Huaxi Village
430:
428:
425:
423:
420:
419:
418:
415:
414:
411:
408:
406:
405:Pirate utopia
403:
401:
398:
396:
393:
391:
388:
387:
385:
384:
380:
379:
373:
370:
366:
365:Transhumanism
363:
361:
358:
356:
353:
352:
351:
350:Technological
348:
346:
343:
341:
338:
336:
333:
331:
328:
326:
323:
321:
318:
317:
315:
314:
310:
309:
303:
300:
298:
297:
293:
291:
288:
286:
283:
281:
278:
274:
271:
270:
269:
266:
264:
261:
259:
256:
254:
253:
249:
248:
246:
245:
241:
240:
235:
232:
231:
227:
226:
222:
220:
219:
215:
213:
212:
208:
206:
203:
201:
200:
196:
195:
193:
192:
188:
187:
181:
178:
176:
175:New Jerusalem
173:
171:
168:
166:
165:Mount Penglai
163:
161:
158:
156:
155:Merry England
153:
151:
148:
146:
143:
141:
138:
136:
133:
131:
128:
126:
123:
121:
118:
116:
113:
111:
108:
106:
103:
101:
98:
96:
93:
91:
88:
86:
83:
79:
76:
75:
74:
71:
69:
66:
64:
61:
60:
58:
57:
53:
52:
48:
44:
43:
40:
37:
36:
32:
28:
27:
22:
2102:Charles Lamb
2071:Pantisocracy
2070:
2022:
2004:
1997:
1990:
1983:
1976:
1801:The Watchman
1799:
1792:
1749:
1742:
1721:
1710:
1652:Conversation
1591:To Kosciusko
1577:To Priestley
1548:
1528:
1521:
1514:
1507:
1500:
1493:
1486:
1479:
1472:
1465:
1458:
1409:
1403:
1340:Early poetry
1311:Organic form
1296:Pantisocracy
1295:
1210:
1205:
1190:
1185:
1170:
1165:
1157:
1152:
1137:
1132:
1117:
1112:
1101:
1096:
1081:
1076:
1061:
1056:
1026:
1021:
1010:
1005:
997:
992:
981:
976:
961:
956:
941:
915:
892:
887:
872:
867:
847:
840:
832:
812:
804:
791:
787:
778:
774:
768:Susquehanna.
760:
757:
748:
744:
739:
734:
725:
714:
710:
701:
681:
670:
662:New Atlantis
660:
650:
640:
636:The Republic
634:
632:
629:Inspirations
610:
598:
591:
571:
543:Pantisocracy
542:
541:
400:Open borders
390:Architecture
294:
280:Pantisocracy
279:
250:
223:
216:
211:The Republic
209:
197:
1985:Joan of Arc
1785:other works
1633:To Sheridan
602:common good
559:egalitarian
486:Lindisfarne
442:Sustainable
427:Egalitarian
263:Heterotopia
120:Great Unity
2127:Categories
2066:Lake Poets
1970:Epic poems
1855:(grandson)
1849:(grandson)
1825:(daughter)
1744:Kubla Khan
1723:Christabel
1626:To Southey
1584:To Fayette
1563:To Erskine
1552:Characters
1523:To Fortune
1356:Dura Navis
1291:Lake Poets
1276:Early life
797:References
698:Beginnings
622:experiment
588:Principles
545:(from the
491:Millennium
268:Ideal city
189:Literature
160:Mezzoramia
140:Libertatia
115:Satya Yuga
110:Golden Age
105:Shangri-La
2138:Ideocracy
1861:(brother)
1807:Notebooks
1619:To Godwin
1605:To Bowles
1281:Opium use
1216:28/1/2010
1213:p. 1084.
1107:28/1/2010
1016:28/1/2010
987:28/1/2010
984:p. 1079.
765:New World
717:Tom Poole
501:Zeitgeist
273:Sforzinda
78:Cockaigne
1570:To Burke
950:27738043
381:Practice
330:Escapism
320:Arcology
311:Concepts
150:Mahoroba
145:Mag Mell
125:Ketumati
31:a series
29:Part of
21:Isocracy
1598:To Pitt
1550:Eminent
1439:Zapolya
721:Infidel
642:Critias
639:and in
618:England
557:for an
464:Germany
459:Finland
454:America
340:New Man
90:Elysium
63:Arcadia
39:Utopias
2080:People
2059:Topics
1816:Family
1269:Topics
1197:
1177:
1144:
1124:
1088:
1068:
1033:
968:
948:
899:
879:
855:
825:
652:Utopia
606:colony
437:Nanjie
395:HosPex
242:Theory
218:Utopia
2016:Plays
1992:Madoc
1915:Poems
1837:(son)
1831:(son)
1654:poems
1537:Lewti
1421:Plays
567:Wales
547:Greek
135:Opona
1405:Love
1211:PMLA
1195:ISBN
1175:ISBN
1142:ISBN
1122:ISBN
1102:PMLA
1086:ISBN
1066:ISBN
1031:ISBN
1011:PMLA
982:PMLA
966:ISBN
946:OCLC
897:ISBN
877:ISBN
853:ISBN
823:ISBN
690:and
578:Sara
553:and
205:List
180:Zion
85:Eden
819:129
669:'s
659:'s
649:'s
496:WSF
410:UBI
2129::
1041:^
923:^
907:^
831:.
821:.
772:"
686:,
679:.
665:,
655:,
608:.
33:on
2051:"
2047:"
2044:"
2040:"
1953:"
1949:"
1946:"
1942:"
1939:"
1935:"
1932:"
1928:"
1925:"
1921:"
1900:e
1893:t
1886:v
1774:"
1770:"
1767:"
1763:"
1760:"
1756:"
1739:"
1735:"
1732:"
1728:"
1642:"
1638:"
1635:"
1631:"
1628:"
1624:"
1621:"
1617:"
1614:"
1610:"
1607:"
1603:"
1600:"
1596:"
1593:"
1589:"
1586:"
1582:"
1579:"
1575:"
1572:"
1568:"
1565:"
1561:"
1539:"
1535:"
1412:)
1408:(
1400:"
1396:"
1393:"
1389:"
1386:"
1382:"
1379:"
1375:"
1372:"
1368:"
1365:"
1361:"
1358:"
1354:"
1351:"
1347:"
1245:e
1238:t
1231:v
861:.
770:'
531:e
524:t
517:v
23:.
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