1361:
271:
1289:
93:
1006:
1322:, the writing of distorted histories about the places and peoples of "The East", continues in contemporary journalism; e.g. in the Third World, political parties practice Othering with fabricated facts about threat-reports and non-existent threats (political, social, military) that are meant to politically delegitimise opponent political parties composed of people from the social and ethnic groups designated as the Other in that society.
693:
508:
897:(political and social) required for exploiting the subordinated natives and their country. As a function of empire, a settler colony is an economic means for profitably disposing of two demographic groups: (i) the colonists (surplus population of the motherland) and (ii) the colonised (the subaltern native to be exploited) who antagonistically define and represent the Other as separate and apart from the colonial Self.
1174:
43:
1455:
871:, of their lands, and of the natural resources of their country. The practise of Othering justifies the physical domination and cultural subordination of the native people by degrading them—first from being a national-citizen to being a colonial-subject—and then by displacing them to the periphery of the colony, and of geopolitical enterprise that is imperialism.
1352:. In contemporary cartography, the polar-perspective maps of the northern hemisphere, drawn by U.S. cartographers, also frequently feature distorted spatial relations (distance, size, mass) of and between the U.S. and Russia which according to historian Jerome D. Fellman emphasise the perceived inferiority (military, cultural, geopolitical) of the Russian Other.
545:(an exteriority) towards the Other that forever remains beyond any attempt at fully capturing the Other, whose Otherness is infinite; even in the murder of an Other, the Otherness of the person remains uncontrolled and not negated. The infinity of the Other allowed LĂ©vinas to derive other aspects of philosophy and science as secondary to that ethic; thus:
371:(1905–1980) applied the dialectic of intersubjectivity to describe how the world is altered by the appearance of the Other, of how the world then appears to be oriented to the Other person, and not to the Self. The Other appears as a psychological phenomenon in the course of a person's life, and not as a radical threat to the
534:—the innate condition of otherness, by which the Other radically transcends the Self and the totality of the human network, into which the Other is being placed. As a challenge to self-assurance, the existence of the Other is a matter of ethics, because the ethical priority of the Other equals the primacy of ethics over
626:(2001). Bush's rhetorical interrogation of armed resistance to empire, by the non–Western Other, produced an Us-and-Them mentality in American relations with the non-white peoples of the Middle East; hence, as foreign policy, the War on Terror is fought for control of imaginary geographies, which originated from the
1236:
the Orient that appears in
Orientalism, then, is a system of representations framed by a whole set of forces that brought the Orient into Western learning, Western consciousness, and later, Western empire. If this definition of Orientalism seems more political than not, that is simply because I think
1796:
ZIMMER: Well, turning other into a verb does have a long history. Actually, it goes all the way back to the German philosopher Hegel, who wrote in the early 19th century about consciousness of the self versus the other. And by the early 20th century in
English writing, you see the other being turned
1387:
Post-colonial scholarship demonstrated that, in pursuit of empire, "the colonizing powers narrated an 'Other' whom they set out to save, dominate, control, civilize . . . extract resources through colonization" of the country whose people the colonial power designated as the Other. As facilitated
1240:
Orientalism is a school of interpretation whose material happens to be the Orient, its civilisations, peoples, and localities. Its objective discoveries – the work of innumerable devoted scholars who edited texts and translated them, codified grammars, wrote dictionaries, reconstructed dead epochs,
1120:
reported that a woman's social identity is formally established by the sexual politics of the
Ordinate–Subordinate nature of the Man–Woman sexual relation, the social norm in the patriarchal West. When queried about their post-graduate lives, the majority of women interviewed at a university-class
621:
said that the US government's ideologic answers to questions about reasons for the terrorist attacks against the U.S. (i.e. 11 September 2001) reinforced the imperial purpose of the negative representations of the Middle-Eastern Other; especially when
President G. W. Bush (2001–2009) rhetorically
1121:
reunion, used binary gender language, and referred to and identified themselves by their social roles (wife, mother, lover) in the private sphere of life; and did not identify themselves by their own achievements (job, career, business) in the public sphere of life. Unawares, the women had acted
1216:
of the Other (as a metaphor, as a metonym, and as an anthropomorphism) are manifestations of the xenophobia inherent to the
European historiographies that defined and labelled non–European peoples as the Other who is not the European Self. Supported by the reductive discourses (academic and
1258:– in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which, after long use, seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are."
840:
1009:
The philosopher of existentialism Simone de
Beauvoir developed the concept of The Other to explain the workings of the Man–Woman binary gender relation, as a critical base of the Dominator–Dominated relation, which characterises sexual inequality between men and
827:: (i) Homogenization (all Oriental peoples are one folk); (ii) Feminization (the Oriental always is subordinate in the East–West relation); and (iii) Essentialization (a people possess universal characteristics); thus established by Othering, the empire's
1156:, because the gender identity of woman is constitutionally different from the gender identity of man. The harm of Othering is in the asymmetric nature of unequal roles in sexual and gender relations; the inequality arises from the social mechanics of
1245:
verifiable learning – are and always have been conditioned by the fact that its truths, like any truths delivered by language, are embodied in language, and, what is the truth of language?, Nietzsche once said, but "a mobile army of
1232:(languages and literatures, arts and philologies) of the Middle East, but did not study that geographic space as a place inhabited by different nations and societies. About that Western version of the Orient, Edward SaĂŻd said that:
953:
whom society has othered as "sexually deviant" from the norms of binary-gender heterosexuality. In practise, sexual
Othering is realised by applying the negative denotations and connotations of the terms that describe lesbian, gay,
557:
of the human race, or chips off the old block. . . . The others concern me from the first. Here, fraternity precedes the commonness of a genus. My relationship with the Other as neighbor gives meaning to my relations with all the
1151:
In feminist definition, women are the Other to men (but not the Other proposed by Hegel) and are not existentially defined by masculine demands; and also are the social Other who unknowingly accepts social subjugation as part of
1337:; hence, the maps of Western cartographers emphasised and bolstered artificial representations of the national-identities, the natural resources, and the cultures of the native inhabitants, as culturally inferior to the West.
878:
of "colonial strength" (imperial power) against "native weakness" (military, social, and economic), the coloniser invents the non-white Other in an artificial dominator-dominated relationship that can be resolved only through
1275:
awareness of the
Western world, as a term, The Orient later accrued many meanings and associations, denotations, and connotations that did not refer to the real peoples, cultures, and geography of the Eastern world, but to
684:." In the imperialist world system, political and economic affairs were fragmented, and the discrete empires "provided for most of their own needs ... their influence solely through conquest or the threat of conquest ."
779:
To
European people, imperialism (military conquest of non-white people, annexation, and economic integration of their countries to the motherland) was intellectually justified by (among other reasons)
912:, of sex and gender, and of nation and religion. The profitable functioning of a colony (economic or settler) requires continual protection of the cultural demarcations that are basic to the unequal
444:
created and depicted with language that identifies, describes, and classifies. The conceptual re-formulation of the nature of the Other also included
Levinas's analysis of the distinction between "
1797:
into a verb to describe the act of making a person or a group be excluded from a particular norm. And that's been called othering. So this otherize form has been showing up more frequently lately.
409:(1906–1995) established the contemporary definitions, usages, and applications of the constitutive Other, as the radical counterpart of the Self. Lacan associated the Other with language and with
594:
as a person with the right to participate in the geopolitical discourse with an empire who decides the colonial fate of the homeland of the Other. In that vein, the language of Otherness used in
257:, the practice of othering persons means to exclude and displace them from the social group to the margins of society, where mainstream social norms do not apply to them, for being the Other.
755:
759:(1963), the United Nations officially declared that racial differences are insignificant to anthropological likeness among human beings. Despite the United Nations' factual dismissal of
646:
and natural—our civilization is known and accepted, theirs is different and strange—whereas, in fact, the framework separating us from them is belligerent, constructed, and situational.
1384:; as a noun, the Other identifies and refers to a person and to a group of persons; as a verb, the Other identifies and refers to a category and a label for persons and things.
2620:
Zuckermann, Ghil'ad (2006), "'Etymythological Othering' and the Power of 'Lexical Engineering' in Judaism, Islam and Christianity. A Socio-Philo(sopho)logical Perspective",
676:
in which "the creation and maintenance of an unequal economic, cultural, and territorial relationship, usually between states, and often in the form of an empire, based on
1407:
Counter to the post-colonial perspective of the Other as part of a Dominator–Dominated binary relationship, postmodern philosophy presents the Other and Otherness as
1221:, the colonialist misrepresentations of the Other explain the Eastern world to the Western world as a binary relation of native weakness against colonial strength.
1340:
Historically, Western cartography often featured distortions (proportionate, proximate, and commercial) of places and true distances by placing the cartographer's
147:
that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self.
346:
1360:
904:
to the natives whom they othered into racial inferiority, as the non-white Other. That dehumanisation maintains the false binary-relations of social class,
815:
between white and non-white peoples to fetishize (identify, classify, subordinate) the peoples and cultures of Asia into "the Oriental Other"—who exists
528:(1961), Emmanuel LĂ©vinas said that previous philosophy had reduced the constitutive Other to an object of consciousness, by not preserving its absolute
393:, 1807) and found it to be like the dialectic of the Man–Woman relationship, thus a true explanation for society's treatment and mistreatment of women.
2422:
475:, and to language ("to what is referred and to what is unsaid"). Nonetheless, in such psychologic and analytic usages, there might arise a tendency to
249:, as someone who belongs to the socially subordinate category of the Other. The practice of Othering excludes persons who do not fit the norm of the
2661:
1787:
61:
831:
reduces to inferiority the people, places, and things of the Eastern world, as measured against the West, the standard of superior civilisation.
799:(of people, places, and cultures) in books and pictures and fashion, which conflated different cultures and peoples into the binary relation of
214:. Therefore, the condition of Otherness is a person's non-conformity to and with the social norms of society; and Otherness is the condition of
893:
In establishing a colony, Othering a non-white people allowed the colonisers to physically subdue and "civilise" the natives to establish the
135:; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same. The Constitutive Other is the relation between the
970:
a city by creating social spaces that use the spatial and temporal plans of the city to allow the LGBT communities free expression of their
728:, which claimed that, in relation to a white-man's head, the head-size of the non-European Other indicated inferior intelligence; e.g. the
1089:
Woman as the sexual Other to Man. In a patriarchal culture, the Man–Woman relation is society's normative binary-gender relation, wherein
720:
during the 18th and 19th centuries was invented with the Othering of non-white peoples, which also was supported with the fabrications of
1762:
933:
function of Othering a person or a social group from mainstream society to the social margins—for being essentially different from the
1180:, an 1899 editorial cartoon depicting a Chinese man standing over a fallen white woman. The Chinese man, the "other", represents the
890:
to educate, convert, and then culturally assimilate the Other into the empire—thus transforming the "civilised" Other into the Self.
234:
the person labelled as "the Other" from the centre of society, and places him or her at the margins of society, for being the Other.
3542:
1701:
1673:
The relation of essential nature to outward manifestation in pure change ... to infinity ... as inner difference ... its own Self.
916:
between the "civilised man" (the colonist) and the "savage man", thus the transformation of the Other into the colonial subaltern.
358:. As such, the Other person posed and was an epistemological problem—of being only a perception of the consciousness of the Self.
966:, and so displace their LGBT communities to the legal margin of society. To neutralise such cultural Othering, LGBT communities
642:
To build a conceptual framework around a notion of Us-versus-Them is, in effect, to pretend that the principal consideration is
2266:
1204:
is the creation and maintenance of imaginary "knowledge of the Other"—which comprises cultural representations in service to
900:
Othering establishes unequal relationships of power between the colonised natives and the colonisers, who believe themselves
1573:
2654:
1319:
2270:
518:
said that the infinite demand the Other places on the Self makes ethics the foundation of human existence and philosophy.
1294:
3049:
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urban spaces is a political means for the non-binary sexual Other to establish themselves as citizens integral to the
2537:
2416:
2404:
1721:
1022:
identified the female Other as the female-half of the binary-gender relation that is the Man and Woman relation. The
79:
270:
3565:
811:
of the Western Self and the non–western Other. Orientalists rationalised the cultural artifice of a difference of
3537:
2647:
1046:
and independent of the patriarchy's formal subordination of the female sex with the institutional limitations of
3580:
1870:
1519:
1489:
1113:
represents only the negative, defined by limiting criteria, without reciprocity" from the first sex, from Man.
886:, the "moral responsibility" that psychologically allows the colonialist Self to believe that imperialism is a
763:, institutional Othering in the United States produces the cultural misrepresentation of political refugees as
483:. Likewise, problems arise from unethical usages of the terms The Other, Otherness, and Othering to reinforce
2889:
2481:
2360:, Israel Gershoni, Amy Singer, Y. Hakam Erdem, Eds. Seattle: University of Washington Press, 2006. pp. 19–21.
299:
3575:
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of the West—Europe as a culturally homogeneous place—did not exist as a counterpart to Orientalism. In the
1205:
227:
17:
2076:
3384:
3187:
2060:
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established that "a man represents both the positive and the neutral, as indicated by the common use of
1039:
909:
864:
246:
668:
world system of nation-states (with interdependent politics and economies) was preceded by the European
3399:
3339:
3192:
1408:
1381:
708:
justified anti-Black racism by claiming that the features of African-Americans had more in common with
428:
encounter (wherein a person is morally responsible to the Other person) to include the propositions of
386:
112:
28:
598:
perpetuates the cultural perspective of the dominantor–dominated relation, which is characteristic of
3474:
3404:
3265:
2356:
Humphreys, Steven R. "The Historiography of the Modern Middle East: Transforming a Field of Study",
1349:
425:
207:
155:
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that moves sites once conceived of as 'marginal' to the centre of discussion and analysis" of the
541:
From that perspective, LĂ©vinas described the nature of the Other as "insomnia and wakefulness"; an
2984:
3585:
3334:
1436:
479:
if the Other person (as a being of pure, abstract alterity) leads to ignoring the commonality of
445:
433:
3024:
2258:
3570:
3524:
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3449:
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1529:
868:
322:
311:
3459:
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1931:
3300:
3212:
3197:
3004:
2784:
2487:
1593:
1484:
1397:
1213:
1094:
1086:
808:
796:
524:
492:
441:
363:
282:
introduced the concept of the Other as constituent part of human preoccupation with the Self.
159:
2624:, edited by Tope Omoniyi and Joshua A. Fishman, Amsterdam: John Benjamins, pp. 237–258.
1669:
Force and the Understanding: Appearance and the Supersensible World: Phenomenology of Spirit
1435:, especially in the cities. As such, "the post-modern city is a geographical celebration of
57:
1544:
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1288:
913:
860:
824:
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542:
199:
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1128:
Although the nature of the social Other is influenced by the society's social constructs (
8:
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3224:
3059:
3019:
2494:. Eds. Charles Bally and Albert Sechehaye. Trans. Roy Harris. La Salle, Ill.: Open Court.
2473:
2118:
1380:
proposed concrete definitions of the Other as a philosophic concept and as a term within
1228:
of the Orient as a cultural region, the Orientalists studied only what they said was the
1209:
1098:
1015:
937:(the plural Self)—is a socio-economic function of gender. In a society wherein man–woman
894:
677:
154:(the characteristics of the Other) is the state of being different from and alien to the
3029:
2929:
1727:
515:
3344:
3275:
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2864:
2794:
2744:
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Gallagher, Carolyn, Dahlman, Carl T., Gilmartin, Mary, Mountz, Alison, Shirlow, Peter.
1562:
1524:
1401:
1141:
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887:
792:
382:
303:
215:
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1125:, and automatically identified and referred to themselves as the social Other to men.
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launched for the material, cultural, and spiritual benefit of the colonized peoples.
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341:
231:
195:
144:
101:
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331:
3140:
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2729:
2724:
2709:
1709:
1277:
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1035:
1019:
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595:
406:
368:
317:
1368:(1511) features wildlife (the deer in the foreground) that is not native to Syria.
1058:; the social subordination of women is communicated (denoted and connoted) in the
166:
of philosophy, the term Otherness identifies and refers to the characteristics of
3519:
3514:
3444:
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of the female Other as the Woman who exists independently of male definition, as
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The others that obsess me in the Other do not affect me as examples of the same
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795:. Colonial empires were justified and realised with essentialist and reductive
705:
607:
421:; the ethical proposition is that the Other is superior and prior to the Self.
377:
337:
307:
279:
219:
111:
is a term used to define another person or people as separate from oneself. In
97:
3034:
2108:. Key Concepts in Political Geography, pp. 328–338. Retrieved 2 February 2016.
1685:
Findlay, J. N.; Hegel, G. W. F.; Miller, A. V. (1977). Hoffmeister, J. (ed.).
1567:
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Orientalism was, itself, a product of certain political forces and activities.
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3469:
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1329:(the ethnic group of the Self) that evaluates and assigns negative, cultural
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950:
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717:
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402:
203:
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2407:, ed. (2000). "Introduction: Identification, Appropriation, Proliferation",
1788:"With 'Otherize,' Pundits Reach Outside The Dictionary To Describe Politics"
432:(1930–2004) about the impossibility of the Other (person) being an entirely
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804:
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410:
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175:
140:
139:(essential nature) and the person (body) of a human being; the relation of
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is a colonial identity for the Other, which conceptually derives from the
385:(1908–1986) applied the concept of Otherness to Hegel's dialectic of the "
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3324:
3219:
3150:
3094:
3084:
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2789:
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2593:. Trans. David B. Allison. Evanston: Ill.: Northwestern University Press.
1393:
1389:
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to formally change the social relation between the male-defined Self and
959:
955:
820:
780:
673:
669:
631:
460:
453:
306:(preoccupation with the Self), which complemented the propositions about
302:(1770–1831) introduced the concept of the Other as a constituent part of
136:
413:
of things. Levinas associated the Other with the ethical metaphysics of
3464:
3369:
2809:
1514:
1469:
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800:
725:
709:
476:
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describes the reductive action of labelling and defining a person as a
223:
183:
128:
92:
2409:
Straight with a Twist: Queer Theory and the Subject of Heterosexuality
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1989:, 2nd ed. Oxford; New York: Oxford University Press, 2008. pp. 39–40.
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756:
Declaration on the Elimination of All Forms of Racial Discrimination
3379:
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1479:
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The Othering of a person or of a social group—by means of an ideal
1310:, the investigation programme and academic curriculum of and about
1247:
1043:
692:
599:
574:
535:
530:
507:
484:
472:
437:
275:
179:
2591:
Speech and Phenomena and Other Essays on Husserl's Theory of Signs
1671:(5th ed.). New York: Oxford University Press. pp. 98–9.
1042:
by patriarchy. That the female Other is a self-aware Woman who is
3280:
3160:
1689:(5 ed.). New York: Oxford University Press. pp. 517–18.
1428:
1251:
987:
942:
901:
812:
468:
448:"; nonetheless, the nature of the Other retained the priority of
132:
2521:
Warner, Michael (1990). "Homo-Narcissism; or, Heterosexuality",
610:
as the primary voice in social discourse between women and men.
3313:
1708:. Thousand Oaks, CA: SAGE Publications, Inc. pp. 588–591.
1173:
1137:
1059:
591:
512:
449:
191:
2603:. Trans. Leon S. Roudiez. New York: Columbia University Press.
1930:(Berlin / Heidelberg: Springer Science+Business Media, 1974),
1667:
Hegel, G. W. F.; Miller, A. V. (1977). Hoffmeister, J. (ed.).
962:
people, in order to diminish their personal social status and
340:(1859–1938) applied the concept of the Other as the basis for
3414:
3255:
2358:
Middle East Historiographies: Narrating the Twentieth Century
1078:
905:
550:
488:
480:
2369:
Sehgal, Meera. "Manufacturing a Feminized Siege Mentality."
2015:
The Penguin Dictionary of Literary Terms and Literary Theory
1666:
364:
Being and Nothingness: An Essay on Phenomenological Ontology
3354:
2525:, p. 191. Eds. Boone and Cadden, London UK: Routledge.
1763:"Otherizing and the Death of Persuasion | Psychology Today"
287:
211:
124:
2172:
2170:
2168:
2166:
2134:
2132:
1101:, usually the women of the community, because patriarchal
839:
622:
asked: "Why do they hate us?" as political prelude to the
553:
united with my neighbor, by resemblance or common nature,
436:. That the Other could be an entity of pure Otherness (of
1976:, 4th Edition Malden: Blackwell Publishing, 2000. p. 375.
1133:
946:
578:
of the Other is compromised, because the Other person is
350:(1931), Husserl said that the Other is constituted as an
187:
100:, identified the Other as one of the conceptual bases of
2608:
Gender Trouble: Feminism and the Subversion of Identity
2163:
2129:
1217:
commercial, geopolitical and military) of the empire's
1081:'s conception of "the Other" (as a constituent part of
941:
is the sexual norm, the Other refers to and identifies
347:
Cartesian Meditations: An Introduction to Phenomenology
2634:
2622:
Explorations in the Sociology of Language and Religion
2518:. Trans. Ben Brewster. New York: Monthly Review Press.
2334:, 25th Anniversary Ed. New York: Pantheon Books, 1978.
2143:. New York: Vintage Books (Random House). p. xii.
1415:
progress for Man and Society. Public knowledge of the
819:
the Western Self. As a function of imperial ideology,
2615:
Bodies That Matter: On the Discursive Limits of "Sex"
2454:
Feminist Theory Reader: Local and Global Perspectives
2017:
Third Edition (1991), Ja.A. Cuddon, Ed., pp. 660–661.
1957:
The Colonial Present: Afghanistan, Palestine and Iraq
1944:
The Colonial Present: Afghanistan, Palestine and Iraq
1706:
The SAGE Encyclopedia of Qualitative Research Methods
652:
The Colonial Present: Afghanistan, Palestine and Iraq
615:
The Colonial Present: Afghanistan, Palestine and Iraq
2152:
2150:
1886:
1884:
1882:
1865:(2 ed.). Oxford University Press. p. 673.
1450:
863:of the non-white Other for transformation into the
791:as "primitive peoples" requiring modernisation the
586:(otherness) is especially negative in the realm of
328:
An Examination of Sir William Hamilton's Philosophy
174:of the Other, which are distinct and separate from
52:
may be too technical for most readers to understand
2100:
2098:
1400:of a people and their land—is misrepresented as a
630:cultural representations of the Other invented by
226:) invested with the corresponding socio-political
2319:Colonialism and the Emergence of Science Fiction
2306:Colonialism and the Emergence of Science Fiction
2147:
2090:Colonialism and the Emergence of Science Fiction
1879:
1280:, the academic field about the Orient as a word.
823:fetishizes people and things in three actions of
3557:
2573:The Four Fondamental Concepts of Psycho-analysis
1635:
1597:, 1972 movie based on the novel by Thomas Tryon.
602:; likewise, the sociologic misrepresentation of
27:"The other" redirects here. For other uses, see
2390:Human Geography: Landscapes of Human Activities
2095:
2030:Mountz, Alison (27 January 2016). "The Other".
1109:to designate human beings in general; whereas
344:, the psychological relations among people. In
253:, which is a version of the Self; likewise, in
1860:
1140:), as a human organisation, society holds the
990:(cultural and socio-economic) of their city's
659:
525:Totality and Infinity: An Essay on Exteriority
218:(political exclusion), effected either by the
127:, as a cumulative, constituting factor in the
2655:
2427:From Modernism to Postmodernism: An Anthology
1687:Analysis of the Text: Phenomenology of Spirit
1443:between the Outsiders and the Establishment.
1348:; these ideas were often utilized to support
1184:and the woman represents Christian Europeans.
1903:The New Fontana Dictionary of Modern Thought
1810:The New Fontana Dictionary of Modern Thought
1750:The New Fontana Dictionary of Modern Thought
1655:The New Fontana Dictionary of Modern Thought
1366:The Reception of the Ambassadors in Damascus
1085:) to describe a male-dominated culture that
696:A manifestation of the Other in the form of
2554:. (Otherwise than Being or Beyond Essence).
1168:
330:, the first formulation of the other after
182:(the authentic and unchangeable); from the
2669:
2662:
2648:
2586:. Trans. Robert Hurley. New York: Vintage.
2384:
2382:
2249:Jemmer, Patrick. "The O(the)r (O)the(r)",
1302:" is the cartographic centre of the world.
712:than humans in comparison to white people.
700:: In this 1857 illustration from his work
405:(1901–1981) and the philosopher of ethics
310:(capacity for introspection) proffered by
2552:Autrement qu'ĂŞtre ou au-delĂ de l'essence
1355:
298:. Accordingly, in the late 18th century,
230:. Therefore, the imposition of Otherness
222:or by the social institutions (e.g., the
80:Learn how and when to remove this message
64:, without removing the technical details.
2269:), Newcastle UK: NewPhilSoc Publishing,
1359:
1333:to the ethnic Other—is realised through
1287:
1271:In so far as the Orient occurred in the
1172:
1004:
867:; a colonised people who facilitate the
838:
691:
506:
424:In the event, Levinas re-formulated the
269:
91:
2470:. Chicago: University of Chicago Press.
2392:, 10th Ed. New York: McGraw-Hill, 2008.
2379:
2160:, pp. 94–98. Retrieved 2 February 2016.
2069:Post-Colonial Studies: The Key Concepts
1928:Otherwise than Being, or Beyond Essence
572:Jacques Derrida said that the absolute
561:Otherwise than Being, or Beyond Essence
320:(1806–1873) introduced the idea of the
294:as the counterpart entity required for
14:
3558:
2462:(1966). "Letter to Georges Izambard",
2029:
1998:
463:), the Other identifies and refers to
3460:Violence § Philosophical perspectives
2643:
2516:Lenin and Philosophy and Other Essays
2025:
2023:
1699:
1148:, the sexual Other, who is not male.
767:(from overseas) and of immigrants as
606:as the sexual Other to man reasserts
590:, wherein the native Other is denied
582:the Self and the group. The logic of
62:make it understandable to non-experts
2324:
2178:Key Concepts in Political Geography.
2138:
2044:
1999:Mountz, Alison (2009). "The Other".
1601:
997:
747:(1941–1945), with documents such as
459:In the psychology of the mind (e.g.
36:
34:Concept in philosophy and psychology
2635:The Centre for Studies in Otherness
2464:Complete Works and Selected Letters
2371:Journal of Contemporary Ethnography
2032:Key Concepts in Political Geography
2001:Key Concepts in Political Geography
1374:Key Concepts in Political Geography
1306:In the Eastern world, the field of
834:
143:and superficial characteristics of
131:of a person; as acknowledgement of
24:
2544:
2434:Reader—Wmnst 590: Feminist Thought
2189:
2020:
1992:
1891:The Oxford Companion to Philosophy
1863:The Oxford Companion to Philosophy
1821:
1642:The Oxford Companion to Philosophy
1178:The Yellow Terror in all His Glory
1030:(the subordinate party in the Man
924:
855:, an Italian Marxist intellectual.
567:
123:distinguish other people from the
25:
3597:
2628:
1987:The Modern Middle East: A History
1974:The Dictionary of Human Geography
1298:" (1570), by Sebastian MĂĽnster, "
919:
716:The racialist perspective of the
2411:. University of Illinois Press.
2284:"Yellow Terror in all His Glory"
1453:
949:(men who love men) as people of
859:Colonial stability requires the
724:, such as the pseudo-science of
104:, of the relations among people.
41:
2363:
2350:
2337:
2311:
2298:
2276:
2243:
2225:
2216:
2207:
2198:
2192:Key Concepts in Human Geography
2183:
2111:
2082:
2053:
2038:
2007:
1979:
1962:
1949:
1937:
1920:
1908:
1896:
1854:
1842:
1830:
1824:Key Concepts in Human Geography
1815:
1812:, Third Edition (1999), p. 620.
1752:, Third Edition (1999), p. 620.
1657:, Third Edition, (1999) p. 620.
1427:acknowledgement of their being
1318:, the Orientalist practices of
2598:Powers of Horror: An Essay on
2575:. London: Hogarth Press, 1977.
2429:. Cambridge, Mass.: Blackwell.
2190:Mountz, Allison. "The Other".
1915:The Encyclopedia of Philosophy
1849:The Encyclopedia of Philosophy
1837:The Encyclopedia of Philosophy
1822:Mountz, Allison. "The Other".
1802:
1780:
1755:
1742:
1693:
1678:
1660:
1647:
1490:Dissociative Identity Disorder
774:
375:of the Self. In that mode, in
96:The founder of phenomenology,
13:
1:
2492:Course in General Linguistics
2444:: Unmasking Hidden Ontologies
2158:Dictionary of Human Geography
1629:
702:Indigenous Races of the Earth
396:
300:Georg Wilhelm Friedrich Hegel
265:
260:
150:The condition and quality of
2452:. Kim, Seung-Kyung. (2003).
2432:Colwill, Elizabeth. (2005).
2388:Fellmann, Jerome D., et al.
2180:SAGE Publications Ltd, 2009.
1861:Honderich, Ted, ed. (2005).
1431:, thus they are part of the
1163:
1069:In 1949, the philosopher of
869:exploitation of their labour
732:cultural representations of
7:
3385:Interpellation (philosophy)
3188:Non-representational theory
1520:Marx's theory of alienation
1446:
1390:Orientalist representations
1283:
1034:Woman relation) produced a
945:(women who love women) and
660:Imperialism and colonialism
391:Herrschaft und Knechtschaft
10:
3602:
3340:Existence precedes essence
2568:. London: Tavistock, 1977.
2557:Levinas, Emmanuel (1972).
2550:Levinas, Emmanuel (1974).
2456:. Routledge. New York, NY.
2398:
2237:sarojinisahoo.blogspot.com
2049:. New York: Patheon Books.
1714:10.4135/9781412963909.n304
1392:of the non–Western Other,
807:. Orientalism created the
434:metaphysical pure-presence
290:requires the existence of
29:The Other (disambiguation)
26:
3533:
3475:Hermeneutics of suspicion
3238:
3113:
2677:
2589:Derrida, Jacques (1973).
2578:Foucault, Michel (1990).
2559:Humanism de l'autre homme
2532:, Peter Lang Publishing,
1574:The Wretched of the Earth
1210:hierarchies of domination
1208:and the establishment of
1036:conceptual reconstruction
895:hierarchies of domination
687:
502:
3455:Transvaluation of values
3261:Apollonian and Dionysian
2596:Kristeva, Julia (1982).
2580:The History of Sexuality
2442:Feminism and Metaphysics
2233:"Sense & Sensuality"
1555:
1214:cultural representations
1192:of the Other who is not
1188:About the production of
1169:Cultural representations
672:of economic and settler
3566:Concepts in metaphysics
2613:Butler, Judith (1993).
2606:Butler, Judith (1990).
2571:Lacan, Jacques (1964).
2564:Lacan, Jacques (1966).
2528:Tuttle, Howard (1996).
2286:. Ohio State University
2253:, Vol. 1, August 2010 (
2141:Culture and Imperialism
1767:www.psychologytoday.com
1700:Given, Lisa M. (2008).
1350:imperialistic expansion
1016:philosopher of feminism
914:socio-economic relation
771:(usually from MĂ©xico).
617:(2004), the geographer
446:the saying and the said
158:of a person and to the
3525:Philosophy of language
3490:Linguistic determinism
3400:Master–slave dialectic
3375:Historical materialism
2671:Continental philosophy
2617:. New York: Routledge.
2610:. New York: Routledge.
2488:Saussure, Ferdinand de
2071:(London and New York:
1851:(1967) Vol. 8, p. 186.
1530:Otherness of childhood
1369:
1356:Practical perspectives
1320:historical negationism
1303:
1269:
1185:
1099:socio-political agency
1011:
861:cultural subordination
856:
713:
657:
634:; the cultural critic
565:
519:
312:Johann Gottlieb Fichte
292:the constitutive Other
283:
178:order of things; from
121:the Constitutive Other
105:
3581:Identity (philosophy)
3405:Master–slave morality
3213:Psychoanalytic theory
2139:Said, Edward (1993).
2123:wikiwash.metronews.ca
2045:Said, Edward (1978).
1839:(1967) Vol. 1, p. 76.
1485:Caste system in India
1398:economic exploitation
1363:
1344:in the centre of the
1291:
1234:
1206:socio-political power
1176:
1142:socio-political power
1008:
842:
695:
640:
547:
510:
485:ontological divisions
273:
95:
2530:The Crowd is Untruth
2484:. New York: Vintage.
2474:Nietzsche, Friedrich
1545:Vertiginous question
1224:In the 19th-century
951:same-sex orientation
902:essentially superior
825:cultural imperialism
809:artificial existence
465:the unconscious mind
200:political philosophy
160:identity of the Self
3576:Conceptions of self
3225:Speculative realism
2508:. New York: Norton.
2502:Écrits: A Selection
2446:. 28 November 2005.
2376:(2) (2007): p. 173.
2347:(1978) pp. 202–203.
2104:Mountz, A. (n.d.).
1730:on 21 November 2015
1588:Ryszard Kapuściński
1266:(1978) pp. 202–203.
511:The philosopher of
440:) personified in a
286:The concept of the
3345:Existential crisis
3276:Binary oppositions
3203:Post-structuralism
2439:Haslanger, Sally.
1525:Open individualism
1423:as "Outsiders" is
1402:civilizing mission
1370:
1304:
1196:, the philosopher
1186:
1075:Simone de Beauvoir
1012:
888:civilising mission
857:
793:civilising mission
765:illegal immigrants
714:
664:The contemporary,
520:
411:the symbolic order
401:The psychoanalyst
383:Simone de Beauvoir
304:self-consciousness
284:
216:disenfranchisement
106:
3551:
3550:
3485:Linguistic theory
3390:Intersubjectivity
2423:Cahoone, Lawrence
2267:978-1-907926-00-6
2092:(2008) pp. 76–77.
1985:Gelvin, James L.
1602:Sexual difference
1540:Social alienation
1505:Identity politics
1500:Generalized other
1461:Philosophy portal
1364:Orientalist art:
1256:anthropomorphisms
1219:dominant ideology
1158:intersubjectivity
1048:social convention
982:, etc.; as such,
972:social identities
849:Cultural hegemony
829:cultural hegemony
750:The Race Question
722:scientific racism
704:, anthropologist
698:scientific racism
387:Lord and Bondsman
342:intersubjectivity
296:defining the Self
145:personal identity
102:intersubjectivity
90:
89:
82:
16:(Redirected from
3593:
3141:Frankfurt School
2664:
2657:
2650:
2641:
2640:
2512:Althusser, Louis
2393:
2386:
2377:
2367:
2361:
2354:
2348:
2343:SaĂŻd, Edward W.
2341:
2335:
2330:SaĂŻd, Edward W.
2328:
2322:
2315:
2309:
2302:
2296:
2295:
2293:
2291:
2280:
2274:
2251:Engage Newcastle
2247:
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2240:
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2220:
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2042:
2036:
2035:
2027:
2018:
2011:
2005:
2004:
1996:
1990:
1983:
1977:
1968:Johnston, R.J.,
1966:
1960:
1955:Gregory, Derek.
1953:
1947:
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1935:
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1778:
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1773:
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1753:
1746:
1740:
1739:
1737:
1735:
1726:. Archived from
1697:
1691:
1690:
1682:
1676:
1675:
1664:
1658:
1651:
1645:
1639:
1463:
1458:
1457:
1456:
1409:phenomenological
1278:Oriental studies
1267:
1243:positivistically
1226:historiographies
1091:the sexual Other
1020:Cheshire Calhoun
980:gay-pride parade
931:social exclusion
865:subaltern native
845:subaltern native
835:Subaltern native
817:in opposition to
783:, the study and
655:
596:Oriental Studies
592:ethical priority
516:Emmanuel LĂ©vinas
407:Emmanuel Levinas
369:Jean-Paul Sartre
318:John Stuart Mill
247:subaltern native
85:
78:
74:
71:
65:
45:
44:
37:
21:
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3596:
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3591:
3590:
3556:
3555:
3552:
3547:
3529:
3520:Postcolonialism
3515:Linguistic turn
3445:Totalitarianism
3410:Oedipus complex
3271:Being in itself
3234:
3146:German idealism
3126:Critical theory
3109:
3025:Ortega y Gasset
2673:
2668:
2631:
2584:An Introduction
2561:. Fata Morgana.
2547:
2545:Further reading
2523:Engendering Men
2482:Walter Kaufmann
2478:The Gay Science
2460:Rimbaud, Arthur
2401:
2396:
2387:
2380:
2368:
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2355:
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2342:
2338:
2329:
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2281:
2277:
2248:
2244:
2231:
2230:
2226:
2221:
2217:
2212:
2208:
2204:McCann, p. 339.
2203:
2199:
2188:
2184:
2175:
2164:
2156:"Colonialism",
2155:
2148:
2137:
2130:
2117:
2116:
2112:
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2096:
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2083:
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1993:
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1449:
1441:human relations
1417:social identity
1358:
1327:ethnocentricity
1286:
1268:
1262:
1239:
1238:
1198:Michel Foucault
1171:
1166:
1097:with the least
1003:
964:political power
939:heterosexuality
927:
925:LGBT identities
922:
884:noblesse oblige
876:false dichotomy
853:Antonio Gramsci
837:
797:representations
777:
753:(1950) and the
734:coloured people
690:
670:imperial system
662:
656:
650:
644:epistemological
588:human geography
570:
568:Critical theory
505:
487:of reality: of
430:Jacques Derrida
399:
268:
263:
255:human geography
210:; and from the
208:social identity
156:social identity
86:
75:
69:
66:
58:help improve it
55:
46:
42:
35:
32:
23:
22:
15:
12:
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5:
3599:
3589:
3588:
3586:Discrimination
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3440:Self-deception
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3286:Class struggle
3283:
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3258:
3253:
3251:Always already
3248:
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3236:
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3217:
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3215:
3208:Psychoanalysis
3205:
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3185:
3183:Non-philosophy
3180:
3178:Neo-Kantianism
3175:
3174:
3173:
3168:
3158:
3153:
3148:
3143:
3138:
3136:Existentialism
3133:
3131:Deconstruction
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2629:External links
2627:
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2555:
2546:
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2498:Lacan, Jacques
2495:
2485:
2471:
2468:Wallace Fowlie
2457:
2450:McCann, Carole
2447:
2437:
2430:
2420:
2405:Thomas, Calvin
2400:
2397:
2395:
2394:
2378:
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2323:
2317:Rieder, John.
2310:
2304:Rieder, John.
2297:
2275:
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2224:
2215:
2213:McCann, p. 33.
2206:
2197:
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2162:
2146:
2128:
2110:
2094:
2088:Rieder, John.
2081:
2059:Ashcroft, B.,
2052:
2037:
2019:
2006:
1991:
1978:
1961:
1959:(2004), p. 24.
1948:
1946:(2004), p. 21.
1936:
1919:
1917:(1967) p. 637.
1907:
1905:(1999 )p. 620.
1895:
1893:(1995) p. 637.
1878:
1871:
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1646:
1644:(1995) p. 673.
1633:
1631:
1628:
1626:
1625:
1623:Sarojini Sahoo
1620:
1615:
1613:Julia Kristeva
1610:
1603:
1600:
1599:
1598:
1590:
1581:
1570:
1557:
1554:
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1552:
1547:
1542:
1537:
1532:
1527:
1522:
1517:
1512:
1507:
1502:
1497:
1492:
1487:
1482:
1477:
1472:
1466:
1465:
1464:
1448:
1445:
1357:
1354:
1316:postmodern era
1285:
1282:
1260:
1182:Boxer movement
1170:
1167:
1165:
1162:
1123:conventionally
1083:self-awareness
1071:existentialism
1024:deconstruction
1002:
996:
926:
923:
921:
920:Gender and sex
918:
836:
833:
776:
773:
769:illegal aliens
743:Consequent to
706:Josiah C. Nott
689:
686:
661:
658:
654:(2004), p. 24.
648:
608:male privilege
569:
566:
555:individuations
538:in real life.
504:
501:
442:representation
398:
395:
378:The Second Sex
338:Edmund Husserl
334:(1596–1650).
332:René Descartes
308:self-awareness
280:G. W. F. Hegel
267:
264:
262:
259:
98:Edmund Husserl
88:
87:
49:
47:
40:
33:
9:
6:
4:
3:
2:
3598:
3587:
3584:
3582:
3579:
3577:
3574:
3572:
3571:Phenomenology
3569:
3567:
3564:
3563:
3561:
3554:
3544:
3541:
3539:
3536:
3535:
3532:
3526:
3523:
3521:
3518:
3516:
3513:
3511:
3508:
3506:
3505:Media studies
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3470:Will to power
3468:
3466:
3463:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3441:
3438:
3436:
3433:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3396:
3395:Leap of faith
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3356:
3353:
3351:
3348:
3346:
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3326:
3323:
3321:
3318:
3316:
3315:
3311:
3307:
3304:
3302:
3299:
3297:
3294:
3293:
3292:
3289:
3287:
3284:
3282:
3279:
3277:
3274:
3272:
3269:
3267:
3264:
3262:
3259:
3257:
3254:
3252:
3249:
3247:
3244:
3243:
3241:
3237:
3231:
3230:Structuralism
3228:
3226:
3223:
3221:
3218:
3214:
3211:
3210:
3209:
3206:
3204:
3201:
3199:
3198:Postmodernism
3196:
3194:
3193:Phenomenology
3191:
3189:
3186:
3184:
3181:
3179:
3176:
3172:
3169:
3167:
3164:
3163:
3162:
3159:
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3154:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3118:
3116:
3112:
3106:
3103:
3101:
3098:
3096:
3093:
3091:
3088:
3086:
3083:
3081:
3078:
3076:
3073:
3071:
3068:
3066:
3063:
3061:
3058:
3056:
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3051:
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3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3005:Merleau-Ponty
3003:
3001:
2998:
2996:
2993:
2991:
2988:
2986:
2983:
2981:
2978:
2976:
2973:
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2968:
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2898:
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2823:
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2806:
2803:
2801:
2798:
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2738:
2736:
2733:
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2728:
2726:
2723:
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2718:
2716:
2713:
2711:
2708:
2706:
2703:
2701:
2698:
2696:
2693:
2691:
2688:
2686:
2683:
2682:
2680:
2676:
2672:
2665:
2660:
2658:
2653:
2651:
2646:
2645:
2642:
2636:
2633:
2632:
2623:
2619:
2616:
2612:
2609:
2605:
2602:
2601:
2595:
2592:
2588:
2585:
2581:
2577:
2574:
2570:
2567:
2563:
2560:
2556:
2553:
2549:
2548:
2539:
2538:0-8204-2866-3
2535:
2531:
2527:
2524:
2520:
2517:
2513:
2510:
2507:
2506:Alan Sheridan
2503:
2499:
2496:
2493:
2489:
2486:
2483:
2479:
2475:
2472:
2469:
2465:
2461:
2458:
2455:
2451:
2448:
2445:
2443:
2438:
2435:
2431:
2428:
2424:
2421:
2418:
2417:0-252-06813-0
2414:
2410:
2406:
2403:
2402:
2391:
2385:
2383:
2375:
2372:
2366:
2359:
2353:
2346:
2340:
2333:
2327:
2321:(2008) p. 71.
2320:
2314:
2308:(2008) p. 76.
2307:
2301:
2285:
2279:
2272:
2268:
2264:
2260:
2256:
2252:
2246:
2238:
2234:
2228:
2219:
2210:
2201:
2193:
2186:
2179:
2173:
2171:
2169:
2167:
2159:
2153:
2151:
2142:
2135:
2133:
2124:
2120:
2114:
2107:
2101:
2099:
2091:
2085:
2078:
2074:
2070:
2066:
2062:
2061:Griffiths, G.
2056:
2048:
2041:
2033:
2026:
2024:
2016:
2013:Orientalism,
2010:
2002:
1995:
1988:
1982:
1975:
1971:
1965:
1958:
1952:
1945:
1940:
1933:
1929:
1926:LĂ©vinas, E.,
1923:
1916:
1911:
1904:
1899:
1892:
1887:
1885:
1883:
1874:
1868:
1864:
1857:
1850:
1845:
1838:
1833:
1825:
1818:
1811:
1805:
1798:
1793:
1789:
1783:
1768:
1764:
1758:
1751:
1748:"Otherness",
1745:
1729:
1725:
1723:9781412941631
1719:
1715:
1711:
1707:
1703:
1696:
1688:
1681:
1674:
1670:
1663:
1656:
1650:
1643:
1638:
1634:
1624:
1621:
1619:
1618:Luce Irigaray
1616:
1614:
1611:
1609:
1608:Judith Butler
1606:
1605:
1596:
1595:
1591:
1589:
1585:
1582:
1580:
1577:, (1961), by
1576:
1575:
1571:
1569:
1565:
1564:
1560:
1559:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1521:
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1491:
1488:
1486:
1483:
1481:
1478:
1476:
1473:
1471:
1468:
1467:
1462:
1451:
1444:
1442:
1438:
1434:
1430:
1426:
1422:
1418:
1414:
1410:
1405:
1403:
1399:
1395:
1391:
1385:
1383:
1382:phenomenology
1379:
1378:Alison Mountz
1375:
1367:
1362:
1353:
1351:
1347:
1343:
1338:
1336:
1332:
1328:
1323:
1321:
1317:
1313:
1309:
1308:Occidentalism
1301:
1300:Europa regina
1297:
1296:
1290:
1281:
1279:
1274:
1265:
1259:
1257:
1253:
1249:
1244:
1233:
1231:
1227:
1222:
1220:
1215:
1211:
1207:
1203:
1199:
1195:
1191:
1183:
1179:
1175:
1161:
1159:
1155:
1149:
1147:
1143:
1139:
1135:
1131:
1126:
1124:
1119:
1118:Betty Friedan
1114:
1112:
1108:
1104:
1100:
1096:
1092:
1088:
1084:
1080:
1076:
1072:
1067:
1065:
1061:
1060:sexist usages
1057:
1056:customary law
1053:
1049:
1045:
1041:
1037:
1033:
1029:
1025:
1021:
1017:
1007:
1000:
995:
993:
989:
985:
981:
977:
973:
969:
965:
961:
957:
952:
948:
944:
940:
936:
935:societal norm
932:
917:
915:
911:
907:
903:
898:
896:
891:
889:
885:
882:
877:
872:
870:
866:
862:
854:
850:
846:
841:
832:
830:
826:
822:
818:
814:
810:
806:
802:
798:
794:
790:
789:Eastern world
786:
785:fetishization
782:
772:
770:
766:
762:
758:
757:
752:
751:
746:
745:the Holocaust
741:
739:
735:
731:
730:apartheid-era
727:
723:
719:
718:Western world
711:
707:
703:
699:
694:
685:
683:
682:subordination
679:
675:
671:
667:
666:post-colonial
653:
647:
645:
639:
637:
633:
629:
625:
624:War on Terror
620:
619:Derek Gregory
616:
611:
609:
605:
601:
597:
593:
589:
585:
581:
577:
576:
564:
563:
562:
556:
552:
546:
544:
539:
537:
533:
532:
527:
526:
517:
514:
509:
500:
498:
494:
490:
486:
482:
478:
474:
470:
466:
462:
457:
455:
451:
447:
443:
439:
435:
431:
427:
422:
420:
416:
412:
408:
404:
403:Jacques Lacan
394:
392:
388:
384:
380:
379:
374:
370:
366:
365:
359:
357:
353:
349:
348:
343:
339:
335:
333:
329:
325:
324:
319:
315:
314:(1762–1814).
313:
309:
305:
301:
297:
293:
289:
281:
277:
272:
258:
256:
252:
248:
244:
240:
235:
233:
229:
225:
221:
217:
213:
209:
205:
201:
197:
193:
189:
185:
181:
177:
173:
169:
165:
161:
157:
153:
148:
146:
142:
138:
134:
130:
126:
122:
118:
114:
113:phenomenology
110:
103:
99:
94:
84:
81:
73:
63:
59:
53:
50:This article
48:
39:
38:
30:
19:
3553:
3435:Ressentiment
3424:
3320:Death of God
3312:
3306:Postcritique
3266:Authenticity
3156:Hermeneutics
3060:Schopenhauer
2965:LĂ©vi-Strauss
2678:Philosophers
2621:
2614:
2607:
2597:
2590:
2583:
2579:
2572:
2565:
2558:
2551:
2529:
2522:
2515:
2501:
2491:
2477:
2463:
2453:
2441:
2433:
2426:
2408:
2389:
2373:
2370:
2365:
2357:
2352:
2344:
2339:
2331:
2326:
2318:
2313:
2305:
2300:
2288:. Retrieved
2278:
2250:
2245:
2236:
2227:
2218:
2209:
2200:
2191:
2185:
2177:
2157:
2140:
2122:
2113:
2105:
2089:
2084:
2068:
2055:
2046:
2040:
2031:
2014:
2009:
2000:
1994:
1986:
1981:
1973:
1969:
1964:
1956:
1951:
1943:
1939:
1927:
1922:
1914:
1910:
1902:
1898:
1890:
1862:
1856:
1848:
1844:
1836:
1832:
1823:
1817:
1809:
1808:"Othering",
1804:
1795:
1791:
1782:
1770:. Retrieved
1766:
1757:
1749:
1744:
1732:. Retrieved
1728:the original
1705:
1695:
1686:
1680:
1672:
1668:
1662:
1654:
1649:
1641:
1637:
1592:
1583:
1579:Frantz Fanon
1572:
1561:
1550:Xenocentrism
1535:Role suction
1475:Allosemitism
1433:body politic
1424:
1406:
1394:colonization
1386:
1373:
1371:
1365:
1345:
1339:
1324:
1305:
1295:Cosmographia
1293:
1270:
1263:
1235:
1230:high culture
1223:
1201:
1187:
1177:
1154:subjectivity
1150:
1145:
1130:social class
1127:
1115:
1110:
1106:
1093:is a social
1090:
1068:
1063:
1062:of the word
1040:rationalised
1031:
1027:
1026:of the word
1013:
998:
992:body politic
983:
967:
928:
899:
892:
883:
873:
858:
844:
816:
805:the Occident
778:
768:
764:
754:
748:
742:
738:South Africa
715:
701:
663:
651:
641:
632:Orientalists
614:
612:
604:the feminine
603:
583:
579:
573:
571:
560:
548:
540:
529:
523:
521:
458:
426:face-to-face
423:
400:
390:
376:
362:
360:
355:
351:
345:
336:
327:
321:
316:
295:
291:
285:
278:philosopher
251:social group
242:
238:
236:
204:social norms
176:the Symbolic
171:
167:
151:
149:
120:
116:
115:, the terms
108:
107:
76:
67:
51:
18:Otherization
3510:Film theory
3420:Ontopoetics
3325:Death drive
3301:Ideological
3220:Romanticism
3151:Hegelianism
2925:Kierkegaard
2785:Castoriadis
2745:de Beauvoir
2730:Baudrillard
2436:. KB Books.
2345:Orientalism
2332:Orientalism
2047:Orientalism
1702:"Otherness"
1653:The Other,
1586:(2006), by
1568:Edward SaĂŻd
1566:(1978), by
1563:Orientalism
1419:of peoples
1413:ontological
1335:cartography
1312:the essence
1273:existential
1264:Orientalism
1001:as identity
960:transgender
821:Orientalism
781:orientalism
775:Orientalism
740:(1948–94).
710:chimpanzees
638:said that:
636:Edward SaĂŻd
461:R. D. Laing
454:metaphysics
326:in 1865 in
224:professions
137:personality
70:August 2022
3560:Categories
3465:Wertkritik
3370:Hauntology
3335:Difference
3330:Différance
3070:Sloterdijk
2940:Kołakowski
2119:"WikiWash"
2065:Tiffin, H.
1872:0199264791
1772:18 October
1734:27 January
1630:References
1515:Markedness
1470:Allophilia
1437:difference
1421:classified
1200:said that
1087:represents
1044:autonomous
874:Using the
801:the Orient
726:phrenology
678:domination
628:fetishised
580:other than
477:relativism
397:Psychology
356:other self
323:other mind
266:Philosophy
261:Background
243:Otherizing
133:being real
129:self-image
3500:Semiotics
3495:Semantics
3480:Discourse
3360:Genealogy
3350:Facticity
3121:Absurdism
3050:Schelling
3020:Nietzsche
2895:Heidegger
2710:Bachelard
2695:Althusser
2600:Abjection
2504:. Trans.
2480:. Trans.
2466:. Trans.
2259:2045-0567
2222:Haslanger
2106:The Other
2075:, 1998),
2073:Routledge
1594:The Other
1584:The Other
1510:Kyriarchy
1495:Exoticism
1346:mapamundi
1248:metaphors
1241:produced
1190:knowledge
1164:Knowledge
1116:In 1957,
1103:semantics
1052:tradition
974:, e.g. a
881:racialist
761:racialism
497:existence
495:, and of
419:tradition
415:scripture
373:existence
352:alter ego
237:The term
232:alienates
164:discourse
162:. In the
152:Otherness
141:essential
117:the Other
3538:Category
3380:Ideology
3296:Immanent
3291:Critique
3246:Alterity
3239:Concepts
3114:Theories
3100:Williams
3075:Spengler
3030:Rancière
2960:Lefebvre
2945:Kristeva
2910:Irigaray
2905:Ingarden
2885:Habermas
2875:Guattari
2860:Foucault
2835:Eagleton
2780:Cassirer
2760:Bourdieu
2755:Blanchot
2740:Benjamin
2725:Bataille
2582:vol. 1:
2514:(1973).
2500:(1977).
2490:(1986).
2476:(1974).
2425:(1996).
2063:, &
1480:Alterity
1447:See also
1425:de facto
1376:(2009),
1342:homeland
1284:Academia
1261:—
1252:metonyms
1202:Othering
1194:the Self
1095:minority
1077:applied
984:queering
976:boystown
956:bisexual
943:lesbians
851:work of
674:colonies
649:—
600:hegemony
584:alterity
575:alterity
558:others.—
536:ontology
531:alterity
493:becoming
473:insanity
438:alterity
381:(1949),
367:(1943),
354:, as an
276:idealist
239:Othering
198:); from
184:æsthetic
180:the Real
3365:Habitus
3281:Boredom
3171:Freudo-
3166:Western
3161:Marxism
3085:Strauss
3055:Schmitt
2995:Marcuse
2985:Lyotard
2975:Luhmann
2970:Levinas
2920:Jaspers
2915:Jameson
2900:Husserl
2880:Gramsci
2870:Gentile
2865:Gadamer
2825:Dilthey
2820:Derrida
2815:Deleuze
2750:Bergson
2720:Barthes
2690:Agamben
2399:Sources
2290:13 June
1331:meaning
1212:. That
988:reality
813:essence
787:of the
543:ecstasy
469:silence
202:; from
56:Please
3314:Dasein
3065:Serres
3045:Sartre
3035:Ricœur
2990:Marcel
2980:Lukács
2955:Latour
2930:Kojève
2855:Fisher
2850:Fichte
2840:Engels
2810:Debord
2805:de Man
2795:Cixous
2790:Cioran
2770:Butler
2735:Bauman
2715:Badiou
2700:Arendt
2685:Adorno
2566:Ecrits
2536:
2415:
2265:
2257:
2194:: 335.
2077:p. 142
2003:: 332.
1932:p. 232
1869:
1826:: 328.
1720:
1254:, and
1138:gender
1054:, and
1010:women.
958:, and
908:, and
688:Racism
513:ethics
503:Ethics
450:ethics
192:beauty
3543:Index
3450:Trace
3430:Power
3425:Other
3415:Ontic
3256:Angst
3105:Žižek
3090:Weber
3080:Stein
3015:Negri
3010:Nancy
2950:Lacan
2935:Koyré
2890:Hegel
2845:Fanon
2800:Croce
2775:Camus
2765:Buber
1970:et al
1556:Books
1396:—the
1146:Woman
1111:Woman
1079:Hegel
1064:Woman
1028:Woman
999:Woman
968:queer
906:caste
551:genus
491:, of
489:being
481:truth
471:, to
467:, to
452:over
228:power
220:State
196:taste
172:What?
109:Other
3355:Gaze
3095:Weil
3040:Said
3000:Marx
2705:Aron
2534:ISBN
2413:ISBN
2292:2020
2271:p. 7
2263:ISBN
2255:ISSN
1867:ISBN
1774:2023
1736:2015
1718:ISBN
1429:real
1411:and
1292:In "
1014:The
978:, a
947:gays
929:The
910:race
843:The
803:and
680:and
417:and
288:Self
274:The
212:Self
206:and
170:and
168:Who?
125:Self
119:and
2830:Eco
1972:.,
1792:NPR
1710:doi
1388:by
1372:In
1134:sex
1107:Man
1032:and
736:in
613:In
522:In
389:" (
361:In
241:or
188:art
60:to
3562::
2381:^
2374:36
2261:;
2235:.
2165:^
2149:^
2131:^
2121:.
2097:^
2067:,
2022:^
1881:^
1794:.
1790:.
1765:.
1716:.
1704:.
1250:,
1160:.
1136:,
1132:,
1073:,
1066:.
1050:,
1018:,
994:.
499:.
456:.
194:,
190:,
2663:e
2656:t
2649:v
2540:.
2419:.
2294:.
2273:.
2239:.
2125:.
2079:.
2034:.
1934:.
1875:.
1776:.
1738:.
1712::
186:(
83:)
77:(
72:)
68:(
54:.
31:.
20:)
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