101:. Her followers would walk as far as 80 km to the town to consult with her. In 1924, Nkwenkwe was transferred to the Weskoppies Mental Hospital in Pretoria, the government's prime psychiatric observation institution. After two years of no correspondence about her condition, Nkwenkwe's supporters decided to visit their leader in Pretoria.
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Nkwenkwe continued to preach despite the terms of her release, and she was re-arrested in April 1923. The arrest of
Nkwenkwe enraged her supporters. In a show of solidarity, hundreds of her supporters gathered, ready to engage the authorities in the event that she was charged. Mindful of the disorder
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She also "read" messages from God by looking at her hands. At first
Nkwenkwe's activities were welcomed by the authorities, unlike some of her contemporary male counterparts like Enoch Mgijima. Authorities welcomed her as they understood her sermons to be encouraging her congregation to abstain from
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Nkwenkwe died on May 20, 1935, of liver and stomach cancer. Her family was notified by telegram, but by the time they were able to respond, she had been buried in an unmarked grave. Her followers expressed their hope that one day
Nontetha's remains would be returned. In 1997, Robert Edgar and Hilary
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Nkwenkwe's sermons also encouraged unity among educated and "red" Xhosa people, something that was in conflict with the colonial system's divide and conquer mechanism. According to Edgar, R and Sapire, H, she was further accused of 'encouraging
Africans to boycott white churches'. She was now seen
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On
November 23, 1926, her followers began a 1000 km walk which lasted for 55 days, walking from Eastern Cape to Pretoria. When they met her on January 18, 1927, the movement had grown as some people joined them along the way. A second pilgrimage was cut short and the marchers loaded back onto
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where 183 African
Israelites were killed at Bulhoek in 1921, white attitudes to any large-scale black gatherings became increasingly paranoid. Officials reported that farm workers around Fort Beaufort (near Fort Hare) had been "enraptured by her message and were reluctant to return to work". The
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Following the outbreak of the influenza epidemic in 1918 which devastated her area, Nkwenkwe believed that she was spared for a divine purpose. And in undertaking her work as first a seer, then a diviner, and ultimately a prophet, her life was changed dramatically. She began having visions and
63:). She had ten children, five of whom lived to adulthood. Her husband, Bungu Nkwenkwe, died while searching for work. She never joined a Christian church, but baptized her children and was influenced by the Ethiopian church of Dwane as well as the American Methodist Episcopal Church.
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and began a religious movement that caused her to be committed to asylums by the South
African government from 1923 until her death in 1935. She is regarded as one of the most remarkable female religious leaders associated with independent churches in the 1920s.
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government became suspicious of any independent black thinkers. Nkwenkwe's great-grandson
Mzimkhulu Bungu believes that some established mission churches, worried about her growing following, had also complained about her activities.
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alcohol consumption, immorality, dances, and other traditional customs. Nontetha’s movement grew rapidly in rural Ciskei, East London, Middledrift and King
William's Town.
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Nkwenkwe not only established the Church of the
Prophetess Nontetha, which has 30,000 members today, but also enhanced the role women held within the church in the 1920s.
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telling locals that God had told her the epidemic was punishment for people's sins and that her mission was to reform society.
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Sapire began to assist in locating Nontetha's grave, and her remains were reburied at her home in Khulile village in 1998.
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province of South Africa. She was of Xhosa descent, and settled in Khulile village, near Debe Nek, now part of
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African apocalypse : the story of Nontetha Nkwenkwe, a twentieth-century South African prophet
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that could be unleashed by a possible court appearance, the authorities committed Nontetha to
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55:. She served her community as an
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136:Nongqawuse
273:15 August
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57:herbalist
355:Prophets
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125:See also
313:22 June
67:Prophet
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117:Legacy
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