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holder of the ancient Celtic monks, and established connections with the larger
Byzantine Catholic Church in order to found a religious community that is focused on instilling the virtues of monastic life in lay persons. The Community meets regularly for prayer, follows the Rule of St. Columba, meets for common times of study, and involves both married/single men. It also consists of lay persons who do not take the vow of the monastic life, but are associated to the community in providing time, talent and treasure.
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communities—a monastic order in the world." He went on to express a new vision for monastics, one in which communities and individuals live spiritual lives independent of religious organizations or institutions, independent of celibacy and overarching rules and dogmas—free to follow their own conscience and guidance of the Holy Spirit in living a sacred life, yet united in the common cause of building a sacred world. A good summary of Fr. Bede's thought on these matters is found in
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95:. In the early 1980s, contemplative feminist theologian Beverly Lanzetta started the '"Community of the New Monastic Way"', a non-denominational new monastic community still in existence today. Recently, various new monastic communities have appeared in Ireland and increasingly across the United States, including '"interspiritual"' new monastic communities, connected to the lineage of
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2008, having formed over the course of decades. In 2008, eight people took vows as new monks after completing a formal process created, initiated, and taught by
Lanzetta. The community has since grown to include 18 members and exists outside of any religious structure, with members living all over the United States, gathering throughout the year for community practice.
34:'s "Rutba House," European new monastic communities, such as that formed by Bernadette Flanagan, spiritual communities such as the "Community of the New Monastic Way" founded by feminist contemplative theologian Beverly Lanzetta, and "interspiritual" new monasticism, such as that developed by Rory McEntee and Adam Bucko. These communities expand upon traditional
408:, the school where that human dimension is cultivated and transmitted. … Here appears the consequence of our distinction between the monk as archetype, i.e., the monk as a paradigm of religious life, against the archetype of the monk, i.e., the human archetype lived out by the monks, but which may also be experienced and lived today in different ways."
115:, who said in 1935: "the restoration of the church will surely come only from a new type of monasticism which has nothing in common with the old but a complete lack of compromise in a life lived in accordance with the Sermon on the Mount in the discipleship of Christ." Wilson also built on ideas of philosopher
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It will be an enhanced understanding of the inner life through assimilating the psychological, moral, aesthetic, spiritual, and literary treasures of the world's religions. Each tradition will define itself in relation to every other viable tradition of the inner life; each will take into account the
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is attentive to the multiple wisdoms of body, psyche, and soul, placing primary importance on healing those social factors - whether gender, culture, race, sexual orientation, religious belief, etc. - that stigmatize persons, rob them of dignity, wound their souls, and betray the highest aspirations
403:
There
Panikkar said the traditional monk is "only one way of realizing universal archetype. … If the monastic dimension exists at least potentially in everybody, the institution of monasticism should be equally open to everybody. … The monastery, then, would not be the 'establishment' of the monks,
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The
Community of a New Monastic Way is one of many spiritual initiatives which articulate Lanzetta's belief that the contemplative dimension of new monastic life both proceeds and goes beyond the religious traditions themselves. The Community of a New Monastic Way became officially known as such in
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Inspired by the original foundations of
Monastic Communities. A Catholic lay group began in Georgia that focuses on Celtic Spirituality and Monasticism that is essentially tied to Eastern Catholic/Orthodox ties. Through Meticulous study, the group found the ancient Coptic Church to be the heritage
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spoke of monastic life being essentially a lay calling, and saw the future of monastic life in lay communities. "The monk is a lay person…An order of monastics is essentially a lay order. Some monks may live in monasteries, but increasingly the majority will live in their own homes or form small
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of this world" revealed in Jesus, and aimed at the healing of fragmentation, bringing the whole of life under the lordship of Christ; (2) it will be aimed at the "whole people of God" who live and work in all kinds of contexts, and not create a distinction between those with
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From Faith there is Virtue, From Virtue there is
Knowledge, From Knowledge there is Self-Control, From Self-Control there is Steadfastness, From Steadfastness there is godliness, From godliness there is Brotherly Affection, From Brotherly Affection there is Love,
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The
Universal Order of Sannyasa (UOOS) uses the term "neoteric monasticism" to self-identify their interspiritual form of new monasticism, and "NeMon" is an abbreviated term designating a "neoteric monastic", according to UOOS's group description on Facebook.
488:, an "interspiritual" movement of new monasticism has formed around the work of young spiritual leaders and social activists in partnership with traditional monastics. This form of new monasticism is expressed and developed in Rory McEntee and Adam Bucko's
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In this he outlines a strategy for western
Christians to survive the influence of a hostile society. He identifies order, prayer and work, stability, community, hospitality and balance as tools for living a Christian life. Dreher points to
345:), but these are neither new nor monastic.) This, however, does not apply to much newer movements in the Catholic Church that accept married couples even into their core governance structures, of course. Check new communities such as
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explicated a vision of the "new monk" during a series of lectures given to western and eastern monastic from various religious traditions and lay contemplatives in 1980 at
Holyoke, MA, these lectures were subsequently published as
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outlined the idea of a '"new monk"' in a series of lectures in 1980 given to a group of western and eastern monastics as well as non-monastic lay contemplatives at
Holyoke, MA, which were subsequently published in the book
179:, where they drew together something like a "rule of life," referred to as the "12 marks" of new monasticism. The gathering took place at a new monastic community called "Rutba House," of which some founding members were
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practicing mutual exhortation, correction, and reconciliation; and (4) it will be "undergirded by deep theological reflection and commitment," by which the church may recover its life and witness in the world.
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The movement allows married couples. Most traditional forms of Christian religious life do not admit married couples. (Certain centuries-old Catholic, Lutheran and more recent Anglican groups, known as
492:. Other collaborators include Episcopal priest Matthew Wright, Sufi lineage holder Pir Netanel Miles-Yepez, David and Tamara Milliken and their "InnerSky Community", V.K. Harber's work, and others.
356:. This is somewhat similar to traditions among the long-established Catholic third orders, whose members may wear some form of the religious habit of the order with which they are associated.
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now identified with new monasticism have been in existence since the 1970s and 80s in the UK. Other well-known communities, such as the Simple Way in Philadelphia, formed in the mid-90s.
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Intermysticism is the deepest expression of the religious dimension of human life. It is the actual religion of each one of us when we arrive at the point of spiritual maturity.
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of religious life. It thus is an invitation to divest one's being of subtle forms of injustice imbedded in the categories that define the religious life - redemption, salvation,
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544:, they describe the "Nine Vows of the New Monastic", which were based on Brother Wayne Teasdale's "Nine Elements of Spiritual Maturity" and developed by the Rev. Diane Berke.
436:, soul, god - as well as in the processes of mystical ascent - purification, great death, annihilation, union - and hinder the full integration and liberations of the self."
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It doesn't just depend on books or spiritual reading, but looks to art, music, and movies … universal languages of vast sacred potential … to nourish contemplative life…
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The Community of a New Monastic Way was co-founded by Beverly Lanzetta, a theologian, contemplative scholar, and teacher of contemplative wisdom traditions.
387:. Fr. Bede also wrote many other books on contemplative life, inter-religious experience and exploration, and the relationship between science and religion.
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through community. Wilson identified with that longing in his own book, but outlined a vision to carry it forward within the Protestant Christian tradition.
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The middle months of 2004 became a defining moment for the movement, when there was a gathering of a number of existing communities and academics in
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and Leah Wilson-Hartgrove. Not coincidentally, Leah Wilson-Hartgrove is the daughter of Jonathan Wilson whose writing has galvanized the movement.
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Traditional monastic vows of celibacy, poverty, and obedience are not normally taken, as with members of traditional monastic orders, such as the
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All monks follow the above code, the Columban Rule and take Vows of Poverty, Chastity, and Obedience in the state of life they have been called.
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New Monastics Rory McEntee, Netanel Miles-Yepez, and Adam Bucko with Father Thomas Keating at St. Benedict's monastery, Snowmass, Colorado, 2014
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in India from 1968-1993, spoke often of the future of monasticism as being a '"lay movement"', and developed a vision for new monastic life.
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Wayne Teasdale, The Mystic Heart: Discovering a Universal Spirituality in the World's Religions (Novato: New World Library, 1999), 238-243
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Griffiths, Bede, The New Creation in Christ. Ed. by Robert Kiely and Laurence Freeman, OSB (Springfield: Templegate Publishers, 1994), 89
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It recognizes that we are part of a much larger community … the human, the earth, the solar system, our galaxy, and the universe itself…
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Griffiths, Bede, The New Creation in Christ. Ed. by Robert Kiely and Laurence Freeman, OSB (Springfield: Templegate Publishers, 1994)
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Teasdale, Wayne. The Mystic Heart: Discovering a Universal Spirituality in the World's Religions. Novato: New World Library, 1999.
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Wayne Teasdale, The Mystic Heart: Discovering a Universal Spirituality in the World's Religions (Novato: New World Library, 1999)
349:, etc. Missionary married couples there profess spirituality of the community there too. Furthermore, members do not wear habits.
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Lament for racial divisions within the church and our communities combined with the active pursuit of a just reconciliation
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is a diverse movement, not limited to a specific religious denomination or church and including varying expressions of
951:"Divinity Online Edition - Fall 2005 Feature Article - The New Monasticism In Durham's Walltown, a Covenant Community"
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The "Twelve Marks" of new monasticism express the common thread of many new monastic communities. These "marks" are:
337:"secular," or "lay" orders, also admit married individuals who profess the spirituality of the order (including the
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The notion and terminology of Protestant "new monasticism" was developed by Jonathan Wilson in his 1998 book called
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Panikkar, Raimon, Blessed Simplicity: The Monk as Universal Archetype (New York: Seabury Press, 1982), 8, 20, 28
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Lanzetta, Beverly, Path of the Heart: A Spiritual Guide to Divine Union (San Diego: Blue Sapphire Books, 2015)
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I vow to live in humility and to remember the many teachers and guides who assisted me on my spiritual path.
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Not all new monastic orders have religious garb. And those which will not normally require members to wear
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Lanzetta, Beverly, The Monk Within: Embracing a Sacred Way of Life (Sebastopol: Blue Sapphire Books, 2018)
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Lanzetta, Beverly, Emerging Heart: Global Spirituality and the Sacred (Minneapolis: Fortress Press, 2007)
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Communities do not always live in a single place, but geographic proximity is emphasized by the movement.
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Central to Lanzetta's scholarship and teaching is the mystical path of the feminine, which she calls
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Lanzetta's vision of intimate wholeness is articulated in her various works, which include her books
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Intentional formation in the way of Christ and the rule of the community along the lines of the old
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Peacemaking in the midst of violence and conflict resolution within communities along the lines of
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Lanzetta,Beverly Radical Wisdom: A Feminist Mystical Theology (Minneapolis: Fortress Press, 2005)
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Living Faithfully in a Fragmented World: lessons for the church from MacIntyre's "After Virtue"
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wisdom, translating it into forms that can be lived out in contemporary lives "in the world."
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The Monk Within: Embracing a Sacred Way of Life, p 79 (Sebastopol: Blue Sapphire Books, 2018)
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1366:. New Monastic Library: resources for radical discipleship. Eugene, Oregon: Cascade Books.
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I vow to be a prophetic voice as I work for justice, compassion and world transformation.
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The community follows a very strong code that comes from 2 Peter. the Columban code is:
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with Ron Copeland and Brian Farrell at Our Community Place, Harrisonburg, Virginia, 2008
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Care for the plot of God's earth given to us along with support of our local economies
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Calling the vision a "new monasticism", he proposed four characteristics that such a
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Support for celibate singles alongside monogamous married couples and their children
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880:(2nd ed.). Notre Dame, Indiana: University of Notre Dame Press. p. 263.
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It is deeply concerned with the plight of all those who suffer, wherever they are…
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as a new orientation of religious and spiritual life with the following elements:
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The Benedict option : a strategy for Christians in a post-Christian nation
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The Mystic Heart: Discovering a Universal Spirituality in the World's Religions
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Sharing economic resources with fellow community members and the needy among us
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Letters to the House Church Movement: Real Letters, Real People, Real Issues
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I vow to actualize and live according to my full moral and ethical capacity.
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The movement differs from other Christian monastic movements in many ways.
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Geographical proximity to community members who share a common rule of life
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The New Monasticism: An Interspiritual Manifesto for Contemplative Living
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Community of the Transfiguration: the journey of a new monastic community
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Communal life (expressed in a variety of ways depending on the community)
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The New Monasticism: An Interspiritual Manifesto for Contemplative Life
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The New Monasticism: An Interspiritual Manifesto for Contemplative Life
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The origin of the new monastic movement is difficult to pinpoint. Some
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691:"The way to the Father is through the Divine Nature of Jesus Christ,
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The New Conspirators: creating the future one mustard seed at a time
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I vow to live a life of selfless service and compassionate action.
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I vow to live in solidarity with the cosmos and all living beings.
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Most Protestant new monastic communities emphasize the following:
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vocations; (3) it will be disciplined, not by a recovery of old
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Panikkar, Raimon, Blessed Simplicity (New York: Seabury, 1982).
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life. These include evangelical Christian communities such as "
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The New Friars: the emerging movement serving the world's poor
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Stock, Jon R.; Otto, Tim; Wilson-Hartgrove, Jonathan (2007).
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Inhabiting the Church: biblical wisdom for a new monasticism
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such as Trinity Presbyterian Church in Charlottesville, the
163:, but by the joyful discipline achieved by a small group of
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New Monasticism : what it has to say to today's church
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Punk Monk: new monasticism and the ancient art of breathing
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Brother Wayne Teasdale coined the words interspiritual and
99:, such as that seen in the Foundation for New Monasticism.
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The Irresistible Revolution: living as an ordinary radical
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would entail: (1) it will be "marked by a recovery of the
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High Street Monasteries: Fresh Expressions of committed
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Pilgrim Way: New Celtic Monasticism for Everyday People
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Mike Broadway and Isaac Villegas, "A New Monasticism",
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111:. Wilson was, in turn, building on ideas of theologian
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833:"The New Monastics: Alternative Christian Communities"
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Nondenominational Christian societies and communities
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Schools for Conversion: 12 marks of a new monasticism
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It follows a strict adherence to ecological justice …
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Path of the Heart: A Spiritual Guide to Divine Union
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Blessed Simplicity: The Monk as Universal Archetype.
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Jesus for president: politics for ordinary radicals
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611:. Unsourced material may be challenged and removed.
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Emerging Heart: Global Spirituality and the Sacred,
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Blessed Simplicity: The Monk as Universal Archetype
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302:Differences from traditional Christian monasticism
1519:A Monk in the World: Cultivating a Spiritual Life
1345:Totally Devoted, the challenge of new monasticism
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505:A Monk in the World: Cultivating a Spiritual Life
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1550:
369:Father Bede Griffiths and Brother Wayne Teasdale
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441:The Monk Within: Embracing a Sacred Way of Life
251:Relocation to the "abandoned places of Empire"
1326:New Monasticism as Fresh Expressions of Church
698:By Love I will know that God has set me free."
263:Humble submission to Christ's body, the Church
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1599:NEXUS: The World House Church Movement Reader
451:Radical Wisdom: A Feminist Mystical Theology.
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560:I vow to embrace a daily spiritual practice.
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423:. She writes: "As a distinct spirituality,
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272:Nurturing common life among members of an
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671:Learn how and when to remove this message
563:I vow to cultivate mature self-knowledge.
480:, and in partnership with Catholic monks
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57:
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125:, by voicing a longing for "another...
109:Living Faithfully in a Fragmented World
54:live, eat, work and worship communally.
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1525:
1258:. Downers Grove, Illinois: IVP Books.
920:
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472:Inspired by the new monastic forms of
378:Catholic Camaldolese Benedictine monk
2169:Anekdote zur Senkung der Arbeitsmoral
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1619:
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1361:
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1305:. Grand Rapids, Michigan: Zondervan.
1299:Claiborne, Shane; Haw, Chris (2008).
878:After Virtue: A Study in Moral Theory
1605:: William Carey Library Publishers.
1582:: William Carey Library Publishers.
1469:
1385:. Ventura, California: Regal Books.
609:adding citations to reliable sources
580:
50:Members of the Anabaptist Christian
1551:Wilson-Hartgrove, Jonathan (2008).
1400:McEntee, Rory; Bucko, Adam (2015).
1381:Freeman, Andy; Greig, Pete (2007).
974:
566:I vow to live a life of simplicity.
412:The Community of a New Monastic Way
186:Building on the work of MacIntyre,
102:
13:
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554:I vow to live in deep nonviolence.
499:, which he described in his books
238:Practical engagement with the poor
14:
2409:
1687:
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1102:"Dr. Lanzetta | Beverly Lanzetta"
512:totality of the spiritual journey
459:
373:
1645:
1576:The Global House Church Movement
1521:. Novato, CA: New World Library.
585:
535:
347:Verbum Dei Missionary Fraternity
211:
190:published a book in 2017 called
82:Benedictine monk who oversaw a
1536:: Trinity Press International.
1324:; Kennedy, Aaron, eds. (2010).
1284:. Grand Rapids, MI: Zondervan.
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596:needs additional citations for
1252:Bessenecker, Scott A. (2006).
1241:vol. 31 no. 4 (2005): pp12–28.
926:
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838:
821:
774:
360:
1:
2190:The Moon and the Sledgehammer
767:
1526:Wilson, Jonathan R. (1998).
577:The Community of St. Columba
294:Commitment to a disciplined
7:
846:"The Northumbria Community"
705:
257:Hospitality to the stranger
225:Thoughtful, prayerful, and
16:American Christian movement
10:
2414:
1476:. Downers Grove, IL: IVP.
1033:"Life Among The Bruderhof"
737:Movement for a New Society
385:The New Creation in Christ
41:
2227:
2160:
2109:
2003:
1947:
1939:Twelve Tribes communities
1846:
1695:
1409:Rutba House, ed. (2005).
1404:. Maryknoll: Orbis Books.
1037:The American Conservative
1013:The American Conservative
216:
32:Jonathan Wilson-Hartgrove
1222:McEntee & Bucko 2015
1171:McEntee & Bucko 2015
762:Little Portion Hermitage
757:Catholic Worker Movement
1929:Testimony of simplicity
1847:Religious and spiritual
1808:Subsistence agriculture
1803:Slow movement (culture)
1362:Dekar, Paul R. (2008).
1224:, pp. xxxv, xxxvi.
540:In McEntee and Bucko's
202:intentional communities
2260:Appropriate technology
1818:Sustainable sanitation
1763:Low-impact development
1650:Quotations related to
1557:Grand Rapids, Michigan
742:New religious movement
700:
486:Brother Wayne Teasdale
469:
370:
235:A focus on hospitality
67:
55:
2388:Christian monasticism
2176:Escape from Affluenza
1753:Intentional community
1451:Simpson, Ray (2009).
1432:Simpson, Ray (2005).
1343:Cross, Simon (2010).
1009:"Benedict Option FAQ"
938:"The New Monasticism"
829:The Christian Century
689:
482:Father Thomas Keating
467:
368:
274:intentional community
61:
52:Bruderhof Communities
49:
2393:Christian radicalism
2300:Front Porch Republic
2290:Ecological footprint
2110:Modern-day adherents
1436:. Kevin Mayhew Ltd.
1328:. Canterbury Press.
975:Rod, Dreher (2017).
605:improve this article
28:Simple Way Community
2367:Work–life interface
2250:Anarcho-primitivism
2091:Henry David Thoreau
1975:Open Source Ecology
1620:Zdero, Rad (2011).
1597:Zdero, Rad (2007).
1574:Zdero, Rad (2004).
1347:. Authentic Media.
1106:beverlylanzetta.net
1058:, p. xii-xiii.
874:MacIntyre, Alasdair
193:The Benedict Option
113:Dietrich Bonhoeffer
2325:Intentional living
2211:Small Is Beautiful
2086:George Skene Keith
1934:Tolstoyan movement
1833:War tax resistance
1813:Sustainable living
1470:Sine, Tom (2008).
934:Christianity Today
752:Tolstoyan movement
470:
371:
296:contemplative life
117:Alasdair MacIntyre
68:
56:
2375:
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2335:Rainbow Gathering
2204:The Power of Half
2197:Mother Earth News
2016:Ernest Callenbach
1948:Secular movements
1631:978-1-61379-022-9
1612:978-0-87808-342-8
1589:978-0-87808-374-9
1566:978-1-58743-224-8
1543:978-1-56338-240-6
1506:978-1-59752-990-7
1499:: Cascade Books.
1483:978-0-8308-3384-9
1462:978-1-84867-168-3
1424:978-1-59752-055-3
1417:: Cascade Books.
1392:978-0-8307-4368-1
1373:978-1-55635-430-4
1354:978-1-85078-868-3
1335:978-1-84825-044-4
1312:978-0-310-27842-9
1291:978-0-310-26630-3
1265:978-0-8308-3601-7
887:978-0-268-00610-5
747:Radical orthodoxy
727:Catherine Doherty
681:
680:
673:
655:
620:"New Monasticism"
497:interspirituality
2405:
2275:Critique of work
2255:Anti-consumerism
2122:Robin Greenfield
2081:E. F. Schumacher
2021:G. K. Chesterton
1955:Back-to-the-land
1793:Self-sufficiency
1733:Forest gardening
1682:
1675:
1668:
1659:
1658:
1649:
1635:
1616:
1593:
1570:
1559:: Brazos Press.
1547:
1522:
1510:
1487:
1466:
1455:. Kevin Mayhew.
1447:
1428:
1405:
1396:
1377:
1358:
1339:
1316:
1295:
1283:
1274:Claiborne, Shane
1269:
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1195:
1189:
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1159:
1156:
1150:
1147:
1141:
1138:
1132:
1129:
1123:
1120:
1114:
1113:
1108:. Archived from
1098:
1089:
1086:
1080:
1077:
1071:
1068:Rutba House 2005
1065:
1059:
1056:Rutba House 2005
1053:
1047:
1046:
1044:
1043:
1029:
1023:
1022:
1020:
1019:
1005:
999:
998:
972:
966:
965:
963:
962:
953:. Archived from
947:
941:
940:, 24 April 2008.
930:
924:
923:, p. 72–75.
918:
912:
906:
900:
899:
870:
864:
863:
861:
860:
854:
848:. Archived from
842:
836:
835:, 24 April 2008.
827:Byassee, Jason.
825:
819:
816:
807:
804:
795:
794:
792:
791:
786:
782:"the simple way"
778:
676:
669:
665:
662:
656:
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613:
589:
581:
354:religious habits
103:Protestant forms
84:Christian Ashram
2413:
2412:
2408:
2407:
2406:
2404:
2403:
2402:
2378:
2377:
2376:
2371:
2305:Green anarchism
2223:
2156:
2105:
2004:Notable writers
1999:
1995:Transition town
1943:
1899:New Monasticism
1842:
1691:
1686:
1652:New Monasticism
1642:
1632:
1624:. Xulon Press.
1613:
1590:
1567:
1544:
1515:Teasdale, Wayne
1507:
1484:
1463:
1444:
1425:
1393:
1374:
1355:
1336:
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1246:Further reading
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478:Raimon Panikkar
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396:Raimon Panikkar
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304:
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219:
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105:
88:Raimon Panikkar
64:Shane Claiborne
44:
20:New Monasticism
17:
12:
11:
5:
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2400:
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2362:Sustainability
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2347:Low-technology
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2317:
2315:Global warming
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2132:Pentti Linkola
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2107:
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2098:
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2046:Harlan Hubbard
2043:
2041:Tom Hodgkinson
2038:
2033:
2031:Mahatma Gandhi
2028:
2023:
2018:
2013:
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1879:Jesus movement
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1534:Harrisburg, PA
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460:Interspiritual
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380:Bede Griffiths
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161:monastic rules
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2183:The Good Life
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2127:Ted Kaczynski
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2076:Dugald Semple
2074:
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2066:Peace Pilgrim
2064:
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2061:Scott Nearing
2059:
2057:
2056:Helen Nearing
2054:
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2036:Richard Gregg
2034:
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2024:
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2019:
2017:
2014:
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2011:Wendell Berry
2009:
2008:
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2002:
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1965:Environmental
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1829:
1828:Vegetarianism
1826:
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1690:
1689:Simple living
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1193:
1192:Teasdale 2002
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986:9780735213296
982:
978:
971:
957:on 2014-04-22
956:
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929:
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917:
911:, p. 69.
910:
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855:on 2011-07-05
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664:
661:December 2021
653:
650:
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629:
625:
622: –
621:
617:
616:Find sources:
610:
606:
600:
599:
594:This article
592:
588:
583:
582:
571:
568:
565:
562:
559:
556:
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550:
547:
546:
545:
543:
536:The Nine Vows
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406:schola Domini
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228:
227:contemplative
224:
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212:Common themes
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78:, a Catholic
77:
73:
65:
62:New monastic
60:
53:
48:
39:
37:
33:
29:
25:
24:contemplative
21:
2320:Hedonophobia
2280:Deep ecology
2216:
2209:
2202:
2195:
2188:
2181:
2174:
2051:Satish Kumar
1909:Plain people
1898:
1874:Distributism
1788:Sattvic diet
1778:Permaculture
1773:Off-the-grid
1748:Gift economy
1718:Downshifting
1708:Cord-cutting
1654:at Wikiquote
1621:
1598:
1575:
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1410:
1401:
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1325:
1301:
1279:
1254:
1238:
1232:Bibliography
1217:
1208:
1199:
1187:
1178:
1154:
1145:
1136:
1127:
1118:
1110:the original
1105:
1084:
1075:
1063:
1051:
1040:. Retrieved
1036:
1027:
1016:. Retrieved
1012:
1003:
976:
970:
959:. Retrieved
955:the original
945:
933:
928:
916:
904:
877:
868:
857:. Retrieved
850:the original
840:
828:
823:
788:. Retrieved
776:
701:
697:
693:
690:
686:
682:
667:
658:
648:
641:
634:
627:
615:
603:Please help
598:verification
595:
541:
539:
530:
504:
500:
494:
489:
471:
454:
450:
446:
443:
440:
438:
433:
429:
425:via feminina
424:
421:via feminina
420:
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384:
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312:Benedictines
305:
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220:
196:
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185:
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145:
139:
127:St. Benedict
122:After Virtue
120:
108:
106:
92:
69:
19:
18:
2352:Nonviolence
2270:Consumerism
2265:Bohemianism
2240:Agrarianism
2096:Leo Tolstoy
2026:Duane Elgin
1985:Small house
1904:Plain dress
1894:Monasticism
1889:Mindfulness
1798:Slow living
1322:Mobsby, Ian
979:. Penguin.
921:Wilson 1998
909:Wilson 1998
717:Dorothy Day
361:Other forms
339:Franciscans
320:Carthusians
316:Cistercians
142:monasticism
80:Camaldolese
72:communities
2382:Categories
2295:Food miles
2245:Amateurism
2137:Jim Merkel
2117:Mark Boyle
2071:Nick Rosen
1990:Tiny house
1924:Temperance
1869:Detachment
1864:Asceticism
1859:Aparigraha
1738:Freeganism
1723:Dry toilet
1497:Eugene, OR
1415:Eugene, OR
1042:2017-05-15
1018:2017-05-15
961:2008-07-25
932:Rob Moll,
859:2011-01-05
790:2009-03-21
768:References
631:newspapers
343:Dominicans
188:Rod Dreher
2342:Itinerant
2235:Affluenza
1919:Rastafari
1884:Mendicant
1768:No frills
1743:Frugality
1713:DIY ethic
1696:Practices
995:980914082
853:(website)
785:(website)
722:Bruderhof
324:Basilians
268:novitiate
206:Bruderhof
165:disciples
2357:Peak oil
2285:Degrowth
2101:Valluvar
1960:Car-free
1823:Veganism
1603:Pasadena
1580:Pasadena
1517:(2002).
1276:(2006).
896:10751724
876:(1984).
706:See also
404:but the
335:"third,"
291: 18
181:Jonathan
135:civility
131:morality
36:monastic
2330:commune
2228:Related
1914:Quakers
1728:Fasting
732:Jesuism
712:L'Arche
645:scholar
434:samadhi
430:nirvana
289:Matthew
157:secular
42:Origins
2218:Walden
2152:Thomas
1970:Hippie
1783:Regift
1703:Barter
1628:
1609:
1586:
1563:
1540:
1503:
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