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New Monasticism

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holder of the ancient Celtic monks, and established connections with the larger Byzantine Catholic Church in order to found a religious community that is focused on instilling the virtues of monastic life in lay persons. The Community meets regularly for prayer, follows the Rule of St. Columba, meets for common times of study, and involves both married/single men. It also consists of lay persons who do not take the vow of the monastic life, but are associated to the community in providing time, talent and treasure.
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communities—a monastic order in the world." He went on to express a new vision for monastics, one in which communities and individuals live spiritual lives independent of religious organizations or institutions, independent of celibacy and overarching rules and dogmas—free to follow their own conscience and guidance of the Holy Spirit in living a sacred life, yet united in the common cause of building a sacred world. A good summary of Fr. Bede's thought on these matters is found in
587: 47: 1647: 95:. In the early 1980s, contemplative feminist theologian Beverly Lanzetta started the '"Community of the New Monastic Way"', a non-denominational new monastic community still in existence today. Recently, various new monastic communities have appeared in Ireland and increasingly across the United States, including '"interspiritual"' new monastic communities, connected to the lineage of 456:
2008, having formed over the course of decades. In 2008, eight people took vows as new monks after completing a formal process created, initiated, and taught by Lanzetta. The community has since grown to include 18 members and exists outside of any religious structure, with members living all over the United States, gathering throughout the year for community practice.
34:'s "Rutba House," European new monastic communities, such as that formed by Bernadette Flanagan, spiritual communities such as the "Community of the New Monastic Way" founded by feminist contemplative theologian Beverly Lanzetta, and "interspiritual" new monasticism, such as that developed by Rory McEntee and Adam Bucko. These communities expand upon traditional 408:, the school where that human dimension is cultivated and transmitted. … Here appears the consequence of our distinction between the monk as archetype, i.e., the monk as a paradigm of religious life, against the archetype of the monk, i.e., the human archetype lived out by the monks, but which may also be experienced and lived today in different ways." 115:, who said in 1935: "the restoration of the church will surely come only from a new type of monasticism which has nothing in common with the old but a complete lack of compromise in a life lived in accordance with the Sermon on the Mount in the discipleship of Christ." Wilson also built on ideas of philosopher 511:
It will be an enhanced understanding of the inner life through assimilating the psychological, moral, aesthetic, spiritual, and literary treasures of the world's religions. Each tradition will define itself in relation to every other viable tradition of the inner life; each will take into account the
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is attentive to the multiple wisdoms of body, psyche, and soul, placing primary importance on healing those social factors - whether gender, culture, race, sexual orientation, religious belief, etc. - that stigmatize persons, rob them of dignity, wound their souls, and betray the highest aspirations
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There Panikkar said the traditional monk is "only one way of realizing universal archetype. … If the monastic dimension exists at least potentially in everybody, the institution of monasticism should be equally open to everybody. … The monastery, then, would not be the 'establishment' of the monks,
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The Community of a New Monastic Way is one of many spiritual initiatives which articulate Lanzetta's belief that the contemplative dimension of new monastic life both proceeds and goes beyond the religious traditions themselves. The Community of a New Monastic Way became officially known as such in
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Inspired by the original foundations of Monastic Communities. A Catholic lay group began in Georgia that focuses on Celtic Spirituality and Monasticism that is essentially tied to Eastern Catholic/Orthodox ties. Through Meticulous study, the group found the ancient Coptic Church to be the heritage
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spoke of monastic life being essentially a lay calling, and saw the future of monastic life in lay communities. "The monk is a lay person…An order of monastics is essentially a lay order. Some monks may live in monasteries, but increasingly the majority will live in their own homes or form small
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of this world" revealed in Jesus, and aimed at the healing of fragmentation, bringing the whole of life under the lordship of Christ; (2) it will be aimed at the "whole people of God" who live and work in all kinds of contexts, and not create a distinction between those with
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From Faith there is Virtue, From Virtue there is Knowledge, From Knowledge there is Self-Control, From Self-Control there is Steadfastness, From Steadfastness there is godliness, From godliness there is Brotherly Affection, From Brotherly Affection there is Love,
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The Universal Order of Sannyasa (UOOS) uses the term "neoteric monasticism" to self-identify their interspiritual form of new monasticism, and "NeMon" is an abbreviated term designating a "neoteric monastic", according to UOOS's group description on Facebook.
488:, an "interspiritual" movement of new monasticism has formed around the work of young spiritual leaders and social activists in partnership with traditional monastics. This form of new monasticism is expressed and developed in Rory McEntee and Adam Bucko's 199:
In this he outlines a strategy for western Christians to survive the influence of a hostile society. He identifies order, prayer and work, stability, community, hospitality and balance as tools for living a Christian life. Dreher points to
345:), but these are neither new nor monastic.) This, however, does not apply to much newer movements in the Catholic Church that accept married couples even into their core governance structures, of course. Check new communities such as 398:
explicated a vision of the "new monk" during a series of lectures given to western and eastern monastic from various religious traditions and lay contemplatives in 1980 at Holyoke, MA, these lectures were subsequently published as
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outlined the idea of a '"new monk"' in a series of lectures in 1980 given to a group of western and eastern monastics as well as non-monastic lay contemplatives at Holyoke, MA, which were subsequently published in the book
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practicing mutual exhortation, correction, and reconciliation; and (4) it will be "undergirded by deep theological reflection and commitment," by which the church may recover its life and witness in the world.
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The movement allows married couples. Most traditional forms of Christian religious life do not admit married couples. (Certain centuries-old Catholic, Lutheran and more recent Anglican groups, known as
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now identified with new monasticism have been in existence since the 1970s and 80s in the UK. Other well-known communities, such as the Simple Way in Philadelphia, formed in the mid-90s.
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Intermysticism is the deepest expression of the religious dimension of human life. It is the actual religion of each one of us when we arrive at the point of spiritual maturity.
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of religious life. It thus is an invitation to divest one's being of subtle forms of injustice imbedded in the categories that define the religious life - redemption, salvation,
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It doesn't just depend on books or spiritual reading, but looks to art, music, and movies … universal languages of vast sacred potential … to nourish contemplative life…
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The Community of a New Monastic Way was co-founded by Beverly Lanzetta, a theologian, contemplative scholar, and teacher of contemplative wisdom traditions.
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through community. Wilson identified with that longing in his own book, but outlined a vision to carry it forward within the Protestant Christian tradition.
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The middle months of 2004 became a defining moment for the movement, when there was a gathering of a number of existing communities and academics in
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and Leah Wilson-Hartgrove. Not coincidentally, Leah Wilson-Hartgrove is the daughter of Jonathan Wilson whose writing has galvanized the movement.
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Traditional monastic vows of celibacy, poverty, and obedience are not normally taken, as with members of traditional monastic orders, such as the
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All monks follow the above code, the Columban Rule and take Vows of Poverty, Chastity, and Obedience in the state of life they have been called.
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New Monastics Rory McEntee, Netanel Miles-Yepez, and Adam Bucko with Father Thomas Keating at St. Benedict's monastery, Snowmass, Colorado, 2014
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in India from 1968-1993, spoke often of the future of monasticism as being a '"lay movement"', and developed a vision for new monastic life.
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Wayne Teasdale, The Mystic Heart: Discovering a Universal Spirituality in the World's Religions (Novato: New World Library, 1999), 238-243
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Griffiths, Bede, The New Creation in Christ. Ed. by Robert Kiely and Laurence Freeman, OSB (Springfield: Templegate Publishers, 1994), 89
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It recognizes that we are part of a much larger community … the human, the earth, the solar system, our galaxy, and the universe itself…
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Griffiths, Bede, The New Creation in Christ. Ed. by Robert Kiely and Laurence Freeman, OSB (Springfield: Templegate Publishers, 1994)
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Teasdale, Wayne. The Mystic Heart: Discovering a Universal Spirituality in the World's Religions. Novato: New World Library, 1999.
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Wayne Teasdale, The Mystic Heart: Discovering a Universal Spirituality in the World's Religions (Novato: New World Library, 1999)
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Lament for racial divisions within the church and our communities combined with the active pursuit of a just reconciliation
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is a diverse movement, not limited to a specific religious denomination or church and including varying expressions of
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The "Twelve Marks" of new monasticism express the common thread of many new monastic communities. These "marks" are:
337:"secular," or "lay" orders, also admit married individuals who profess the spirituality of the order (including the 107:
The notion and terminology of Protestant "new monasticism" was developed by Jonathan Wilson in his 1998 book called
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Panikkar, Raimon, Blessed Simplicity: The Monk as Universal Archetype (New York: Seabury Press, 1982), 8, 20, 28
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Lanzetta, Beverly, Path of the Heart: A Spiritual Guide to Divine Union (San Diego: Blue Sapphire Books, 2015)
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I vow to live in humility and to remember the many teachers and guides who assisted me on my spiritual path.
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Not all new monastic orders have religious garb. And those which will not normally require members to wear
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Lanzetta, Beverly, The Monk Within: Embracing a Sacred Way of Life (Sebastopol: Blue Sapphire Books, 2018)
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Lanzetta, Beverly, Emerging Heart: Global Spirituality and the Sacred (Minneapolis: Fortress Press, 2007)
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Communities do not always live in a single place, but geographic proximity is emphasized by the movement.
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Central to Lanzetta's scholarship and teaching is the mystical path of the feminine, which she calls
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Lanzetta's vision of intimate wholeness is articulated in her various works, which include her books
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Intentional formation in the way of Christ and the rule of the community along the lines of the old
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Peacemaking in the midst of violence and conflict resolution within communities along the lines of
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Lanzetta,Beverly Radical Wisdom: A Feminist Mystical Theology (Minneapolis: Fortress Press, 2005)
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Living Faithfully in a Fragmented World: lessons for the church from MacIntyre's "After Virtue"
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wisdom, translating it into forms that can be lived out in contemporary lives "in the world."
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The Monk Within: Embracing a Sacred Way of Life, p 79 (Sebastopol: Blue Sapphire Books, 2018)
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I vow to be a prophetic voice as I work for justice, compassion and world transformation.
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The community follows a very strong code that comes from 2 Peter. the Columban code is:
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with Ron Copeland and Brian Farrell at Our Community Place, Harrisonburg, Virginia, 2008
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Care for the plot of God's earth given to us along with support of our local economies
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Calling the vision a "new monasticism", he proposed four characteristics that such a
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Support for celibate singles alongside monogamous married couples and their children
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It is deeply concerned with the plight of all those who suffer, wherever they are…
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as a new orientation of religious and spiritual life with the following elements:
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The Benedict option : a strategy for Christians in a post-Christian nation
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The Mystic Heart: Discovering a Universal Spirituality in the World's Religions
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Sharing economic resources with fellow community members and the needy among us
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Letters to the House Church Movement: Real Letters, Real People, Real Issues
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I vow to actualize and live according to my full moral and ethical capacity.
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The movement differs from other Christian monastic movements in many ways.
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Geographical proximity to community members who share a common rule of life
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The New Monasticism: An Interspiritual Manifesto for Contemplative Living
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Community of the Transfiguration: the journey of a new monastic community
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Communal life (expressed in a variety of ways depending on the community)
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The New Monasticism: An Interspiritual Manifesto for Contemplative Life
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The New Monasticism: An Interspiritual Manifesto for Contemplative Life
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The origin of the new monastic movement is difficult to pinpoint. Some
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The New Conspirators: creating the future one mustard seed at a time
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I vow to live a life of selfless service and compassionate action.
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I vow to live in solidarity with the cosmos and all living beings.
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Most Protestant new monastic communities emphasize the following:
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vocations; (3) it will be disciplined, not by a recovery of old
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Panikkar, Raimon, Blessed Simplicity (New York: Seabury, 1982).
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life. These include evangelical Christian communities such as "
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The New Friars: the emerging movement serving the world's poor
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Stock, Jon R.; Otto, Tim; Wilson-Hartgrove, Jonathan (2007).
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Inhabiting the Church: biblical wisdom for a new monasticism
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such as Trinity Presbyterian Church in Charlottesville, the
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New Monasticism : what it has to say to today's church
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Punk Monk: new monasticism and the ancient art of breathing
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Brother Wayne Teasdale coined the words interspiritual and
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The Irresistible Revolution: living as an ordinary radical
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would entail: (1) it will be "marked by a recovery of the
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High Street Monasteries: Fresh Expressions of committed
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Pilgrim Way: New Celtic Monasticism for Everyday People
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Mike Broadway and Isaac Villegas, "A New Monasticism",
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Nondenominational Christian societies and communities
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Schools for Conversion: 12 marks of a new monasticism
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It follows a strict adherence to ecological justice …
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Path of the Heart: A Spiritual Guide to Divine Union
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Blessed Simplicity: The Monk as Universal Archetype.
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Jesus for president: politics for ordinary radicals
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Emerging Heart: Global Spirituality and the Sacred,
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Blessed Simplicity: The Monk as Universal Archetype
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F. Schumacher 2021:G. K. Chesterton 1955:Back-to-the-land 1793:Self-sufficiency 1733:Forest gardening 1682: 1675: 1668: 1659: 1658: 1649: 1635: 1616: 1593: 1570: 1559:: Brazos Press. 1547: 1522: 1510: 1487: 1466: 1455:. Kevin Mayhew. 1447: 1428: 1405: 1396: 1377: 1358: 1339: 1316: 1295: 1283: 1274:Claiborne, Shane 1269: 1225: 1219: 1213: 1210: 1204: 1201: 1195: 1189: 1183: 1180: 1174: 1168: 1159: 1156: 1150: 1147: 1141: 1138: 1132: 1129: 1123: 1120: 1114: 1113: 1108:. Archived from 1098: 1089: 1086: 1080: 1077: 1071: 1068:Rutba House 2005 1065: 1059: 1056:Rutba House 2005 1053: 1047: 1046: 1044: 1043: 1029: 1023: 1022: 1020: 1019: 1005: 999: 998: 972: 966: 965: 963: 962: 953:. Archived from 947: 941: 940:, 24 April 2008. 930: 924: 923:, p. 72–75. 918: 912: 906: 900: 899: 870: 864: 863: 861: 860: 854: 848:. Archived from 842: 836: 835:, 24 April 2008. 827:Byassee, Jason. 825: 819: 816: 807: 804: 795: 794: 792: 791: 786: 782:"the simple way" 778: 676: 669: 665: 662: 656: 654: 613: 589: 581: 354:religious habits 103:Protestant forms 84:Christian Ashram 2413: 2412: 2408: 2407: 2406: 2404: 2403: 2402: 2378: 2377: 2376: 2371: 2305:Green anarchism 2223: 2156: 2105: 2004:Notable writers 1999: 1995:Transition town 1943: 1899:New Monasticism 1842: 1691: 1686: 1652:New Monasticism 1642: 1632: 1624:. Xulon Press. 1613: 1590: 1567: 1544: 1515:Teasdale, Wayne 1507: 1484: 1463: 1444: 1425: 1393: 1374: 1355: 1336: 1313: 1292: 1266: 1248: 1246:Further reading 1234: 1229: 1228: 1220: 1216: 1211: 1207: 1202: 1198: 1190: 1186: 1181: 1177: 1169: 1162: 1157: 1153: 1148: 1144: 1139: 1135: 1130: 1126: 1121: 1117: 1100: 1099: 1092: 1087: 1083: 1078: 1074: 1066: 1062: 1054: 1050: 1041: 1039: 1031: 1030: 1026: 1017: 1015: 1007: 1006: 1002: 987: 973: 969: 960: 958: 949: 948: 944: 931: 927: 919: 915: 907: 903: 888: 871: 867: 858: 856: 852: 844: 843: 839: 826: 822: 817: 810: 805: 798: 789: 787: 784: 780: 779: 775: 770: 708: 677: 666: 660: 657: 614: 612: 602: 590: 579: 538: 478:Raimon Panikkar 462: 414: 396:Raimon Panikkar 393: 376: 363: 304: 245: 219: 214: 105: 88:Raimon Panikkar 64:Shane Claiborne 44: 20:New Monasticism 17: 12: 11: 5: 2411: 2401: 2400: 2395: 2390: 2373: 2372: 2370: 2369: 2364: 2362:Sustainability 2359: 2354: 2349: 2347:Low-technology 2344: 2339: 2338: 2337: 2332: 2322: 2317: 2315:Global warming 2312: 2307: 2302: 2297: 2292: 2287: 2282: 2277: 2272: 2267: 2262: 2257: 2252: 2247: 2242: 2237: 2231: 2229: 2225: 2224: 2222: 2221: 2214: 2207: 2200: 2193: 2186: 2179: 2172: 2164: 2162: 2158: 2157: 2155: 2154: 2149: 2144: 2139: 2134: 2132:Pentti Linkola 2129: 2124: 2119: 2113: 2111: 2107: 2106: 2104: 2103: 2098: 2093: 2088: 2083: 2078: 2073: 2068: 2063: 2058: 2053: 2048: 2046:Harlan Hubbard 2043: 2041:Tom Hodgkinson 2038: 2033: 2031:Mahatma Gandhi 2028: 2023: 2018: 2013: 2007: 2005: 2001: 2000: 1998: 1997: 1992: 1987: 1982: 1977: 1972: 1967: 1962: 1957: 1951: 1949: 1945: 1944: 1942: 1941: 1936: 1931: 1926: 1921: 1916: 1911: 1906: 1901: 1896: 1891: 1886: 1881: 1879:Jesus movement 1876: 1871: 1866: 1861: 1856: 1850: 1848: 1844: 1843: 1841: 1840: 1835: 1830: 1825: 1820: 1815: 1810: 1805: 1800: 1795: 1790: 1785: 1780: 1775: 1770: 1765: 1760: 1758:Local currency 1755: 1750: 1745: 1740: 1735: 1730: 1725: 1720: 1715: 1710: 1705: 1699: 1697: 1693: 1692: 1685: 1684: 1677: 1670: 1662: 1656: 1655: 1641: 1640:External links 1638: 1637: 1636: 1630: 1617: 1611: 1594: 1588: 1571: 1565: 1548: 1542: 1534:Harrisburg, PA 1523: 1511: 1505: 1488: 1482: 1467: 1461: 1448: 1443:978-1844173204 1442: 1429: 1423: 1406: 1397: 1391: 1378: 1372: 1359: 1353: 1340: 1334: 1320:Cray, Graham; 1317: 1311: 1296: 1290: 1270: 1264: 1247: 1244: 1243: 1242: 1233: 1230: 1227: 1226: 1214: 1205: 1196: 1184: 1175: 1160: 1151: 1142: 1133: 1124: 1115: 1112:on 2020-05-29. 1090: 1081: 1072: 1070:, p. 124. 1060: 1048: 1024: 1000: 985: 967: 942: 925: 913: 901: 886: 865: 837: 820: 808: 796: 772: 771: 769: 766: 765: 764: 759: 754: 749: 744: 739: 734: 729: 724: 719: 714: 707: 704: 679: 678: 593: 591: 584: 578: 575: 574: 573: 570: 567: 564: 561: 558: 555: 552: 549: 537: 534: 529: 528: 525: 522: 519: 516: 513: 474:Bede Griffiths 461: 460:Interspiritual 458: 413: 410: 392: 391:The "New Monk" 389: 380:Bede Griffiths 375: 374:Bede Griffiths 372: 362: 359: 358: 357: 350: 330: 327: 303: 300: 299: 298: 292: 285: 282: 279: 276: 270: 264: 261: 258: 255: 252: 244: 243:"Twelve Marks" 241: 240: 239: 236: 233: 230: 218: 215: 213: 210: 177:North Carolina 161:monastic rules 104: 101: 97:Bede Griffiths 76:Bede Griffiths 43: 40: 15: 9: 6: 4: 3: 2: 2410: 2399: 2396: 2394: 2391: 2389: 2386: 2385: 2383: 2368: 2365: 2363: 2360: 2358: 2355: 2353: 2350: 2348: 2345: 2343: 2340: 2336: 2333: 2331: 2328: 2327: 2326: 2323: 2321: 2318: 2316: 2313: 2311: 2310:The good life 2308: 2306: 2303: 2301: 2298: 2296: 2293: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2271: 2268: 2266: 2263: 2261: 2258: 2256: 2253: 2251: 2248: 2246: 2243: 2241: 2238: 2236: 2233: 2232: 2230: 2226: 2220: 2219: 2215: 2213: 2212: 2208: 2206: 2205: 2201: 2199: 2198: 2194: 2192: 2191: 2187: 2185: 2184: 2183:The Good Life 2180: 2178: 2177: 2173: 2170: 2166: 2165: 2163: 2159: 2153: 2150: 2148: 2145: 2143: 2142:Peace Pilgrim 2140: 2138: 2135: 2133: 2130: 2128: 2127:Ted Kaczynski 2125: 2123: 2120: 2118: 2115: 2114: 2112: 2108: 2102: 2099: 2097: 2094: 2092: 2089: 2087: 2084: 2082: 2079: 2077: 2076:Dugald Semple 2074: 2072: 2069: 2067: 2066:Peace Pilgrim 2064: 2062: 2061:Scott Nearing 2059: 2057: 2056:Helen Nearing 2054: 2052: 2049: 2047: 2044: 2042: 2039: 2037: 2036:Richard Gregg 2034: 2032: 2029: 2027: 2024: 2022: 2019: 2017: 2014: 2012: 2011:Wendell Berry 2009: 2008: 2006: 2002: 1996: 1993: 1991: 1988: 1986: 1983: 1981: 1978: 1976: 1973: 1971: 1968: 1966: 1965:Environmental 1963: 1961: 1958: 1956: 1953: 1952: 1950: 1946: 1940: 1937: 1935: 1932: 1930: 1927: 1925: 1922: 1920: 1917: 1915: 1912: 1910: 1907: 1905: 1902: 1900: 1897: 1895: 1892: 1890: 1887: 1885: 1882: 1880: 1877: 1875: 1872: 1870: 1867: 1865: 1862: 1860: 1857: 1855: 1852: 1851: 1849: 1845: 1839: 1836: 1834: 1831: 1829: 1828:Vegetarianism 1826: 1824: 1821: 1819: 1816: 1814: 1811: 1809: 1806: 1804: 1801: 1799: 1796: 1794: 1791: 1789: 1786: 1784: 1781: 1779: 1776: 1774: 1771: 1769: 1766: 1764: 1761: 1759: 1756: 1754: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1734: 1731: 1729: 1726: 1724: 1721: 1719: 1716: 1714: 1711: 1709: 1706: 1704: 1701: 1700: 1698: 1694: 1690: 1689:Simple living 1683: 1678: 1676: 1671: 1669: 1664: 1663: 1660: 1653: 1648: 1644: 1643: 1633: 1627: 1623: 1618: 1614: 1608: 1604: 1600: 1595: 1591: 1585: 1581: 1577: 1572: 1568: 1562: 1558: 1554: 1549: 1545: 1539: 1535: 1531: 1530: 1524: 1520: 1516: 1512: 1508: 1502: 1498: 1494: 1489: 1485: 1479: 1475: 1474: 1468: 1464: 1458: 1454: 1449: 1445: 1439: 1435: 1430: 1426: 1420: 1416: 1412: 1407: 1403: 1398: 1394: 1388: 1384: 1379: 1375: 1369: 1365: 1360: 1356: 1350: 1346: 1341: 1337: 1331: 1327: 1323: 1318: 1314: 1308: 1304: 1303: 1297: 1293: 1287: 1282: 1281: 1275: 1271: 1267: 1261: 1257: 1256: 1250: 1249: 1240: 1236: 1235: 1223: 1218: 1209: 1200: 1193: 1192:Teasdale 2002 1188: 1179: 1172: 1167: 1165: 1155: 1146: 1137: 1128: 1119: 1111: 1107: 1103: 1097: 1095: 1085: 1076: 1069: 1064: 1057: 1052: 1038: 1034: 1028: 1014: 1010: 1004: 996: 992: 988: 986:9780735213296 982: 978: 971: 957:on 2014-04-22 956: 952: 946: 939: 935: 929: 922: 917: 911:, p. 69. 910: 905: 897: 893: 889: 883: 879: 875: 869: 855:on 2011-07-05 851: 847: 841: 834: 830: 824: 815: 813: 803: 801: 783: 777: 773: 763: 760: 758: 755: 753: 750: 748: 745: 743: 740: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 713: 710: 709: 703: 699: 696: 692: 688: 685: 675: 672: 664: 661:December 2021 653: 650: 646: 643: 639: 636: 632: 629: 625: 622: â€“  621: 617: 616:Find sources: 610: 606: 600: 599: 594:This article 592: 588: 583: 582: 571: 568: 565: 562: 559: 556: 553: 550: 547: 546: 545: 543: 536:The Nine Vows 533: 526: 523: 520: 517: 514: 510: 509: 508: 506: 502: 498: 493: 491: 487: 483: 479: 475: 466: 457: 453: 452: 448: 445: 442: 437: 435: 431: 426: 422: 417: 409: 407: 406:schola Domini 402: 397: 388: 386: 381: 367: 355: 351: 348: 344: 340: 336: 331: 328: 325: 321: 317: 313: 309: 308: 307: 297: 293: 290: 286: 283: 280: 277: 275: 271: 269: 265: 262: 259: 256: 253: 250: 249: 248: 237: 234: 231: 228: 227:contemplative 224: 223: 222: 212:Common themes 209: 207: 203: 198: 195: 194: 189: 184: 182: 178: 174: 169: 166: 162: 158: 154: 149: 148: 143: 138: 136: 132: 128: 124: 123: 118: 114: 110: 100: 98: 94: 89: 85: 81: 78:, a Catholic 77: 73: 65: 62:New monastic 60: 53: 48: 39: 37: 33: 29: 25: 24:contemplative 21: 2320:Hedonophobia 2280:Deep ecology 2216: 2209: 2202: 2195: 2188: 2181: 2174: 2051:Satish Kumar 1909:Plain people 1898: 1874:Distributism 1788:Sattvic diet 1778:Permaculture 1773:Off-the-grid 1748:Gift economy 1718:Downshifting 1708:Cord-cutting 1654:at Wikiquote 1621: 1598: 1575: 1552: 1528: 1518: 1492: 1472: 1452: 1433: 1410: 1401: 1382: 1363: 1344: 1325: 1301: 1279: 1254: 1238: 1232:Bibliography 1217: 1208: 1199: 1187: 1178: 1154: 1145: 1136: 1127: 1118: 1110:the original 1105: 1084: 1075: 1063: 1051: 1040:. Retrieved 1036: 1027: 1016:. Retrieved 1012: 1003: 976: 970: 959:. Retrieved 955:the original 945: 933: 928: 916: 904: 877: 868: 857:. Retrieved 850:the original 840: 828: 823: 788:. Retrieved 776: 701: 697: 693: 690: 686: 682: 667: 658: 648: 641: 634: 627: 615: 603:Please help 598:verification 595: 541: 539: 530: 504: 500: 494: 489: 471: 454: 450: 446: 443: 440: 438: 433: 429: 425:via feminina 424: 421:via feminina 420: 418: 415: 405: 400: 394: 384: 377: 312:Benedictines 305: 246: 220: 196: 191: 185: 170: 145: 139: 127:St. Benedict 122:After Virtue 120: 108: 106: 92: 69: 19: 18: 2352:Nonviolence 2270:Consumerism 2265:Bohemianism 2240:Agrarianism 2096:Leo Tolstoy 2026:Duane Elgin 1985:Small house 1904:Plain dress 1894:Monasticism 1889:Mindfulness 1798:Slow living 1322:Mobsby, Ian 979:. Penguin. 921:Wilson 1998 909:Wilson 1998 717:Dorothy Day 361:Other forms 339:Franciscans 320:Carthusians 316:Cistercians 142:monasticism 80:Camaldolese 72:communities 2382:Categories 2295:Food miles 2245:Amateurism 2137:Jim Merkel 2117:Mark Boyle 2071:Nick Rosen 1990:Tiny house 1924:Temperance 1869:Detachment 1864:Asceticism 1859:Aparigraha 1738:Freeganism 1723:Dry toilet 1497:Eugene, OR 1415:Eugene, OR 1042:2017-05-15 1018:2017-05-15 961:2008-07-25 932:Rob Moll, 859:2011-01-05 790:2009-03-21 768:References 631:newspapers 343:Dominicans 188:Rod Dreher 2342:Itinerant 2235:Affluenza 1919:Rastafari 1884:Mendicant 1768:No frills 1743:Frugality 1713:DIY ethic 1696:Practices 995:980914082 853:(website) 785:(website) 722:Bruderhof 324:Basilians 268:novitiate 206:Bruderhof 165:disciples 2357:Peak oil 2285:Degrowth 2101:Valluvar 1960:Car-free 1823:Veganism 1603:Pasadena 1580:Pasadena 1517:(2002). 1276:(2006). 896:10751724 876:(1984). 706:See also 404:but the 335:"third," 291: 18 181:Jonathan 135:civility 131:morality 36:monastic 2330:commune 2228:Related 1914:Quakers 1728:Fasting 732:Jesuism 712:L'Arche 645:scholar 434:samadhi 430:nirvana 289:Matthew 157:secular 42:Origins 2218:Walden 2152:Thomas 1970:Hippie 1783:Regift 1703:Barter 1628:  1609:  1586:  1563:  1540:  1503:  1480:  1459:  1440:  1421:  1389:  1370:  1351:  1332:  1309:  1288:  1262:  993:  983:  894:  884:  647:  640:  633:  626:  618:  322:, and 217:Values 173:Durham 153:sacred 30:" and 2161:Media 2147:Suelo 1854:Amish 1838:WWOOF 1239:Radix 652:JSTOR 638:books 229:lives 147:telos 1980:Slow 1626:ISBN 1607:ISBN 1584:ISBN 1561:ISBN 1538:ISBN 1501:ISBN 1478:ISBN 1457:ISBN 1438:ISBN 1419:ISBN 1387:ISBN 1368:ISBN 1349:ISBN 1330:ISBN 1307:ISBN 1286:ISBN 1260:ISBN 991:OCLC 981:ISBN 892:OCLC 882:ISBN 624:news 503:and 484:and 476:and 449:and 341:and 155:and 133:and 607:by 2384:: 1601:. 1578:. 1555:. 1532:. 1495:. 1413:. 1163:^ 1104:. 1093:^ 1035:. 1011:. 989:. 936:, 890:. 831:, 811:^ 799:^ 432:, 318:, 314:, 175:, 2171:" 2167:" 1681:e 1674:t 1667:v 1634:. 1615:. 1592:. 1569:. 1546:. 1509:. 1486:. 1465:. 1446:. 1427:. 1395:. 1376:. 1357:. 1338:. 1315:. 1294:. 1268:. 1194:. 1173:. 1045:. 1021:. 997:. 964:. 898:. 862:. 793:. 674:) 668:( 663:) 659:( 649:· 642:· 635:· 628:· 601:. 326:. 197:.

Index

contemplative
Simple Way Community
Jonathan Wilson-Hartgrove
monastic

Bruderhof Communities

Shane Claiborne
communities
Bede Griffiths
Camaldolese
Christian Ashram
Raimon Panikkar
Bede Griffiths
Dietrich Bonhoeffer
Alasdair MacIntyre
After Virtue
St. Benedict
morality
civility
monasticism
telos
sacred
secular
monastic rules
disciples
Durham
North Carolina
Jonathan
Rod Dreher

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