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165:-period painting. He is also the Editor of Marg, India’s leading quarterly magazine and journal on the arts, published from Mumbai. His studies on privately owned objects—terracottas, ivories and small finds—have drawn attention to a wide range of ritual cultures and transcultural exchanges at an everyday, quotidian level. He has curated several exhibitions, most notably
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On 18 March 2012 at the convention "Collecting
Ancient Art in the 21st Century", Naman said that in many countries modern development proved as serious a threat to archaeological sites as looting. It was imperative for collectors to engage with the views of archaeologists and challenging collector
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Professor Ahuja received his Ph.D. in Art and
Archaeology from the School of Oriental and African Studies, at the University of London in 2001. His thesis was titled ‘Early Indian Moulded Terracotta: The Emergence of an Iconography and Variations in Style, Second Century BC to First Century AD’. A
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The catalogue for the exhibition became The Body in Indian Art and
Thought (Ludion, Antwerp, 2013, also in French and Dutch), exploring a variety of fundamental approaches to the aesthetics of anthropomorphic representation in India and the larger ideas that drive people to make images. William
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and abroad on themes ranging from ancient to contemporary art. His research has led to several publications on ancient Indian art and religion, including ‘Changing Gods, Enduring
Rituals: Observations on Early Indian Religion as seen through Terracotta Imagery c. 200 BC- AD 200.’ His book, The
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Professor Ahuja has been tutor of the SOAS/Christie’s Asian Arts Course, the SOAS M.A. course in
Religious, Fine and Decorative Arts of South Asia, and the British Museum’s Diploma in Asian Art. He has held Visiting Professorships and Fellowships at the University of
231:. His research and graduate teaching covers a diverse range of subjects including periods of artistic/visual exchange in pre-modern societies like ancient Gandhara, ancient temple statuary and iconography and the manuscripts painted in the Sultanate period in India.
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groups to find ways to help source countries stop looting. He is also vocal about the role of public officials in national cultural institutions. Such an idea of personal and public roles has also seen him strongly advocate a revision in the
Antiquities law.
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Making of the Modern Indian Artist-Craftsman: Devi Prasad (Routledge, 2011) provided a case-study of the impact of the Arts and Crafts
Movement on India. Most recently, he curated the exhibition ‘The Body in Indian Art and Thought’ which was held at
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specific research contribution was his work on votive figurines and other imagery from the post-Mauryan period which brought to light a pantheon of Indian gods and goddesses that were irrevocably transformed after AD 200.
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As fellow of the
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Changing Gods, Enduring
Rituals: Observations on Early Indian Religion as seen through Terracotta Imagery c. 200 BC - 200 AD
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Art and
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ed. with Parul Dave Mukherji and Kavita Singh. New Delhi: Sage, 2012.
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The Making of the Modern Indian Artist Craftsman: Devi Prasad.
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The Making of the Modern Indian Artist Craftsman: Devi Prasad
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School of Oriental and African Studies, University of London
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apart from curating several independent exhibitions in
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Divine Presence, The Arts of India and the Himalayas
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435:. Chasing Aphrodite. 23 March 2012
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