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ahash, king of
Ammonites would put hard pressure on the descendants of Gad and the descendants of Ruben and would gouge everyoneโs right eye out, but no res(cuer) would be provided for Israel and there was not left anyone among the children of Israel in the Tr(ans Jordan) whose right eye Nahash the
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argues that the father of
Abigail, the king of the Ammonites, and the father of Shobi, were the same individual, hence making Shobi, Hanun, and David, half-brothers. In consequence of this view, it would seem that Shobi shared his father's positive view of David, while Hanun, Shobi's brother and
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claimed that Nahash was slain when the
Ammonites were defeated by Saul, which would, if true, make the Nahash whose death David lamented a different person; it is unclear on what basis Josephus (who lived some 900 years later) makes his claim.
154:, and were told by Nahash that they had a choice of death (by the sword) or having their right eyes gouged out. The population obtained seven days' grace from Nahash, during which they would be allowed to seek help from the
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king of
Ammonites did not gouge out but be(hold) seven thousand men (escaped the power of) Ammonites and they arrived at (Ya)besh Gilead. About a month later Nahash the Ammonite went up and besieged Jabesh-Gilead.
158:, after which they would have to submit to the terms of surrender. The occupants sought help from the people of Israel, sending messengers throughout the whole territory, and
217:, the heir of Nahash, because Nahash had shown kindness to David. There is a tradition that when David had earlier entrusted his family to the King of
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argued that Shobi was in fact Hanun; in this argument Hanun must have fallen out with David when they both took control of their respective thrones.
221:(cf. 1 Samuel 22:3โ4) the latter slew the entire family, except for one of David's brothers who had escaped and found asylum with Nahash.
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on the other hand believed that 2 Samuel 17:25 originally named Jesse as the father of
Abigail, and the current mention there of
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as being the usual practice of Nahash. A more complete explanation came to light with the discovery of the
206:, and a portion of the population had fled from him to Jabesh-Gilead, which is why he laid siege to it.
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Nothing more is told about Nahash in the Books of Samuel until his death, at the start of the reign of
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suggested that David's sympathy was because both he and Nahash were enemies of Saul. However,
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Qumran Cave 4 โ XII, 1-2 Samuel (Discoveries in the
Judaean Desert Series, XVII
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The strangely cruel terms given by Nahash for surrender were explained by
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Frank Moore Cross, Donald W. Parry, Richard J. Saley and Eugene Ulrich,
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anointing Saul and Saul sacrificing to the Lord (bottom), from the
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David's half-brother saw David as an enemy. However some
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In other words, Nahash had conquered the tribal lands of
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who is described by 2 Samuel 17:27โ29 as the father of
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266:(ืืฉื) and the presence in verse 27 of the name
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45:slaying Nahash and the Ammonites (top)
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179:Septuagint
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152:surrender
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398:"Nahash"
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227:Josephus
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84:Hanun
59:Reign
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90:Born
43:Saul
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