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allowing boys and girls to receive the same education and often together. In addition to schools, Qutb also described newspapers as being used to disseminate the same misinformation and values learnt by the children to their parents, so that these did not object to what their children were learning. He gave the example of
Maronite Christians working in journalism in Egypt to support his argument that newspapers were part of a religiously-motivated conspiracy to corrupt the Islamic values of their readers. A key aspect in Qutb’s argument is his opposition to the education of girls and the changing social status of women in Islamic societies. He regarded the mother as central to the religious upbringing of the children and argued that feminism was the most effective means of corrupting Muslim society. That is, firstly, because women who go out to work or to study neglect their children and fail to instil the proper values into them. Secondly, when girls receive a secular education at school they pass this on to their children when they become mothers, which ultimately leads to the corruption of society as a whole.
22:
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husband is "in certain psychological perversions ... the only effective remedy ... to correct" the wife's "conduct"; that "American statistics ... show that 38% of secondary school girls are pregnant"; and that prostitution was outlawed in
Western countries because "prostitutes had lost all their usefulness, their place having been taken by the common sybaritic society girls".
424:
dangerous method than military invasion because it destroys the Muslim world from within; through their exposure to secular ideas and values
Muslims deviate from their religion, which weakens Muslim society as a whole and undermines political loyalty to other Muslim lands. Qutb portrayed western cultural imperialism as having begun with the
428:
after and then continued and increased in severity. He saw school education as one of the main instruments of western cultural imperialism and criticized it for instilling a slavish admiration of the west into Muslim school children. He also regarded the school system as undermining
Islamic values by
411:
In many of his writings M. Qutb criticized the current state of the Muslim world and emphasized its weakness in relation to western powers. He attributed that weakness to the Muslim themselves and described them as having failed to apply the true teachings of Islam to their lives or to the running of
435:
Qutb’s argument regarding western cultural influence over Muslim society draws heavily on anti-Semitic conspiracy theories such as The Elders of Zion, and he referred to these texts in his writings. However, his view of the role of women in preserving social structures is not generally an important
721:
Among other things the book maintains that the teachings of
Christian clerics in Europe led to "the torturing of scientists and burning them alive because they said, for instance, that the earth was round"; that the science of psychology tells us that a beating of "mild severity" of a wife by her
419:
However, Muslim ignorance is not the only cause for the crisis in the Muslim world, according to Qutb. He also attributed the weakness of the Muslim world to Islam’s enemies, whom he defined as the
Christians and the Jews. Qutb often used the terms Crusaders to refer to Christians and Zionists to
337:
defended his dissertation under Qutb's supervision. "His defense was so impressive" that Qutb "declared in public that the student had surpassed his teacher". Al-Hawali went on to become one of the "two main figures of the sahwa" (Islamist awakening), which "mingled radical
Wahhabism with Sayyid
253:
He was arrested a few days before Sayyid (on July 29, 1965) for his alleged co-leadership along with his brother in a plot to kill leading political and cultural figures in Egypt and overthrow the government. His brother was hanged in 1966, but
Muhammad's life was spared and he, along with other
420:
refer to Jews, by which he recalled earlier military conflicts between these religious groups and Muslim populations. Although Qutb regarded
Christians as hostile to Islam, he viewed Christianity as having little influence over modern western society, which he argued is now controlled by Jews.
402:
movement, the adherents of which often quote his writings. In addition, Muhammad Qutb’s editorial rights over the works of his late brother, Sayyid Qutb, enabled him to select which of Sayyid Qutb’s works were published and to censor aspects that he regarded as incompatible with Sayyid Qutb’s
423:
According to Qutb, Jews' hatred for Islam leads them to attack it wherever they can. Although some of his works referred to military conflicts, Qutb regarded
Western cultural imperialism as the main means by which Jews seek to destroy Islam and Muslims. He portrayed this as a more subtle and
452:, chattel slavery was better than slavery in the West, as "in the early period of Islam the slave was exalted to such a noble state of humanity as was never before witnessed in any other part of the world", and that "Islam gave spiritual enfranchisement to slaves".
389:
Qutb also held private teaching circles and disseminated his lectures by means of cassettes, printed pamphlets and, from the late 1990s onwards, the internet. This helped to spread his popularity beyond university students. One of Qutb’s most famous students was
463:, comparing it favorably to what he termed as adultery, prostitution, and casual sex of Europe, which he termed as "that most odious form of animalism", with what he described as "that clean and spiritual bond that ties a maid to her master in Islam".
301:, who interviewed Muhammad Qutb and a close friend in college of bin Laden's, Mohammed Jamal Khalifa, bin Laden "usually attended" Muhammad Qutb's weekly public lectures at King Abdul-Aziz University.
304:
In addition to making available his brother's work, he worked to advance his ideas by "smoothing away" differences between his brother's radical supporters and more conservative
449:
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His teaching has been influential on 20th-century Muslim thought, particularly in Saudi Arabia following his move there in 1972. In addition to his teaching position at the
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expands on his brother's ideas, describing the ways in which fundamentalist Islam is superior to the "perverted ... inhuman ... crazy ... savage and backward"
432:
Therefore, Muhammad Qutb concluded that feminism and calls for female emancipation should be seen as a serious threat to the stability of Muslim society.
440:, who also raised concerns about the effect of feminism on social structures and whose writings were well-known to both Muhammad and Sayyid Qutb.
1375:
1219:
The Hand that Rocks the Cradle is the Hand that Rules the World. An Analysis of Muhammad Qutb's Portrayal of Feminism as a Jewish Conspiracy
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The Hand that Rocks the Cradle is the Hand that Rules the World. An Analysis of Muhammad Qutb's Portrayal of Feminism as a Jewish Conspiracy
265:
While there, he edited and published Sayyid's books and taught as a professor of Islamic Studies at (according to different sources) either
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1385:
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318:(returned to pagan ignorance, and thus no longer Muslim). He denied that the country that had given him refuge (Saudi Arabia) was
312:. Muhammad took a less-literal interpretation of his brother's famous statement that the Muslim world and Muslim governments were
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448:
Muhammad Qutb defended Islamic slavery against from Western criticism in his writings. He concluded that, as it appeared in the
223:, 13 years younger than his elder brother, Sayyid. When his father died in 1933, his mother moved with her children to live in
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and secularization draws heavily on Qutb’s own teaching on the subject. Qutb also played an important role in the
1239:
Quṭb, M. (1993). Islam, the Misunderstood Religion. Pakistan: Islamic Publications. p.50
1230:
Quṭb, M. (1993). Islam, the Misunderstood Religion. Pakistan: Islamic Publications. p.31
349:
is perhaps his best-known work, and gained notoriety as an alleged terrorist handbook (along with his brother's
326:, or judging Muslims as unbelievers. He also worked to reconcile the doctrine of the Muslims Brothers with "the
951:, University of California, English translation published in 1986, (Original French edition published in 1984,
72:
43:
39:
1074:
1390:
416:, of an even greater degree than the first jahiliyya, which had preceded the coming of the Prophet Muhammad.
199:(26 April 1919 – 4 April 2014) was an Islamic scholar and the younger brother of the Egyptian revolutionary
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293:'s #2 and leading theorist), was a student. Osama bin Laden recommended "Sheikh Muhammad Qutb's" book, "
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Eisa, Mohammed; Kumar, Abhay (31 October 2014). "Muhammad Qutb on Islam, Capitalism and Communism".
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355:) when the government claimed to find the two in police searches of plotters' homes and environs.
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aspect of anti-Semitic conspiracy theories. It may come from the French scientist and author
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Muhammad Qutb was the second oldest of five children born in the Upper Egyptian village of
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al-Fann wa-al-basāṭah : qirāʼah fi al-qiṣṣah al-qaṣīrah ʻinda Tharwat Abāẓah
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Muhammad was an author in his own right and his writings are widespread in the
203:. After his brother was executed by the Egyptian government, Muhammad moved to
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their societies. He depicted the world as living in a state of ignorance, or
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NIDS Journal of Defense and Security 16 (2015), pp. 113-145; p. 122-123
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al-Sard fī muwājahat al-wāqiʻ : fuṣūl min al-qiṣ̣ṣah al-Suʻūdīyah
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Markazi Maktabi Islami, Delhi-6, 5th edition (English translation)
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557:), 292 p.; 23 cm. al-Qahirah : Dar al-Shuruq, ;
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January 4, 2004, videotape delivered to al-Jazeera, quoted in
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Radical Islam : Medieval Theology and Modern Politics,
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1030:"Muhammad Qutb's Islam : the Misunderstood Religion"
753:
896:
Messages to the World: The Statements of Osama bin Laden
641:, study of the works of Egyptian writer Muhammad Jibril
626:, biographical work on Egyptian writer Mahmud al-Badawi
750:
645:
al-Ruʼá wa-al-aḥlām : qirāʼah fī nuṣūṣ riwāʼīyah
242:, graduating in 1940, and later obtained diplomas in
1043:"Muhammad Qutb, brother of Sayyid Qutb, passes away"
966:
The Great Theft: Wrestling Islam from the Extremists
785:
762:
756:
747:
624:
Maḥmūd al-Badawī : ʻāshiq al-qiṣṣah al-qaṣīrah
46:. Unsourced material may be challenged and removed.
825:The War for Muslim Minds : Islam and the West
835:
833:
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568:The Concept of Islam and Our Understanding of It
345:world and nearly as prolific as his brother's.
1295:(6th ed.). islambasic.com. Archived from
830:
618:al-Taṭawwur wa-al-thabāt fī ḥayāt al-bashrīyah
910:Looming Tower: Al Qaeda and the Road to 9/11,
547:)(al-Qāhirah : Maktabat al-Sunnah, 1990)
882:Extremism in Egypt, the Prophet and Pharaoh,
597:, 527 p.; published by Dār al-Shurūq, 1979.
949:Extremism in Egypt, the Prophet and Pharaoh
1180:al-Tatawwur wa-l-thabat fi hayat al-bashar
483:(literally "Misconceptions about Islam") (
1248:
912:by Lawrence Wright, NY, Knopf, 2006, p.79
841:Jihad : the Trail of Political Islam
520:) al-Qāhirah : Dār al-Shurūq, 1980,
207:, where he promoted his brother's ideas.
106:Learn how and when to remove this message
884:University of California, 1985, p.39, 32
653:, literary criticism on Saudi literature
632:, study of the works of Egyptian writer
578:Islam and the Crisis of the Modern World
535:Man between the Material World and Islam
1075:"OBITUARY: Muhammad Qutb Dies In Mecca"
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865:
531:al-Insān bayna al-māddīyah wa-al-Islām.
1318:
787:Muḥammad ʾIbrāhīm Ḥusayn Shādhilī Quṭb
322:and in 1975 came out publicly against
1269:"Muhammad Qutb's profile on WorldCat"
938:Editions Le Decouverte, 1984, p.61-64
639:Muḥammad Jubrīl wa-ʻālamuhu al-qaṣaṣī
330:that prevailed in his host country".
197:Muhammad Ibrahim Husayn Shadhili Qutb
140:Muhammad Ibrahim Husayn Shadhili Qutb
1376:Egyptian expatriates in Saudi Arabia
308:, particularly other members of the
118:Egyptian Islamist writer and scholar
44:adding citations to reliable sources
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1341:Egyptian Muslim Brotherhood members
1089:Jihad: The Trail of Political Islam
968:, Harper San Francisco, 2005, p.298
775:
13:
1386:20th-century Egyptian philosophers
868:"Mohammad Qutb – Death of an Icon"
647:, literary criticism on Arab novel
555:Jahiliyya of the Twentieth Century
498:Islam: the Misunderstood Religion,
373:on 4 April 2014 at the age of 94.
360:Islam: the Misunderstood Religion,
347:Jahiliyya in the Twentieth Century
297:in a 2004 videotape. According to
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1402:
1326:Egyptian Muslim scholars of Islam
1289:Islam, the Misunderstood Religion
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485:Islam: The Misunderstood Religion
295:Concepts that Should be Corrected
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1193:Muhammad Qutb's Islamist Thought
955:, Editions Le Decouverte.) p.34
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1051:. April 4, 2014. Archived from
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866:Hammuda, Ahmed (6 April 2014).
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504:Dirāsāt fī al-nafs al-insānīyah
31:needs additional citations for
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471:He wrote 36 books, including:
1:
1182:, Dar al-Shuruq, 1974, p. 217
1156:, Dar al-Shuruq, 2006, p. 224
1143:, Dar al-Shuruq, 2006, p. 181
1130:, Dar al-Shuruq, 2006, p. 179
1104:, Dar al-Shuruq, 2006, p. 191
854:Ulama wa-mufakkirun ariftuhum
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674:al-Ṭaraf al-ākhar min al-bayt
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1208:, Dar al-Shuruq, 1965, p. 40
1206:Jahiliyat al-qarn al-'ishrin
1115:Jahiliyat al-qarn al-'ishrin
925:Yale University, 1985, p.111
827:Belknap Press, 2004, p.174-5
551:Jahiliyat al-qarn al-`ishrin
376:
7:
1221:, EB Verlag, 2012, p. 64-68
1032:Elmer Swenson, 27 June 2005
786:
776:محمد إبراهيم حسين شاذلي قطب
508:Studies in human psychology
369:Qutb died at a hospital in
358:Another very popular work,
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1091:, I.B.Tauris, 2006, p. 51
856:Dar al-Nasr, 1986, p. 292
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275:King Abdulaziz University
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459:in Islam in the form of
1381:Cairo University alumni
936:Le Prophete et Pharaon,
664:al-Sayyid alladhī raḥal
573:The Future is for Islam
537:) B825 .Q8 (Orien Arab)
481:Shubuhāt Hawla al-Islām
161:April 4, 2014 (aged 94)
964:Abou El Fadl, Khaled,
953:Le Prophète et Pharaon
582:The Islamic Foundation
545:The Islamic Resurgence
541:al-Sahwah al-Islāmīyah
1117:, Dar al-Shuruq, 1965
669:al-Khurūj ilá al-nabʻ
1391:Proslavery activists
1251:Radiance Viewsweekly
1217:Bosanquet, Antonia,
1165:Bosanquet, Antonia,
899:, Verso, 2005, p.229
686:al-Banāt wa-al-qamar
608:Qabasāt min al-Rasūl
580:28 p.; published by
40:improve this article
1154:Waqi'una al-mu'asir
1141:Waqi'una al-mu'asir
1128:Waqi'una al-mu'asir
1102:Waqi'una al-mu'asir
1055:on January 21, 2015
613:Riḥlah ilá al-Ḥijāz
510:) BP166.73 .Q8 Arab
403:religious thought.
385:University and the
273:University, and/or
908:Wright, Lawrence,
852:Majdub, Muhammad,
514:Hal nahnu Muslimūn
394:, whose thesis on
310:Muslim Brotherhood
281:, and that either
256:Muslim Brotherhood
236:English literature
1346:Egyptian Qutbists
1169:, EB Verlag, 2012
921:Sivan, Emmanuel,
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595:Waqena Al -moaser
287:Ayman al-Zawahiri
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1077:. 7 April 2014.
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38:Please help
33:verification
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1361:2014 deaths
1356:1919 births
1312:(full text)
461:concubinage
383:Umm al-Qura
271:Umm al-Qura
234:He studied
201:Sayyid Qutb
188:Sayyid Qutb
176:Nationality
1320:Categories
1306:12 January
709:References
352:Milestones
244:psychology
211:Background
96:April 2023
66:newspapers
1048:Madhyamam
781:romanized
414:jahiliyya
396:murji’ism
377:Influence
333:In 1986,
320:jahiliyya
315:jahiliyya
248:education
190:(brother)
184:Relatives
1274:WorldCat
1059:April 4,
584:, 1979.
328:salafism
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131:محمد قطب
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400:Sahwa
371:Mecca
267:Mecca
229:Cairo
227:near
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219:near
217:Musha
165:Mecca
151:Egypt
147:Musha
87:JSTOR
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1308:2016
1257:(3).
1061:2014
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