118:(d. 157), etc. He also quotes the evidence they cite in support of their views. He then discusses why he considers their views incorrect, and produces the evidence in support of his own view. This makes for a highly scholarly discussion. Many scholars describe Al-Muhalla as the encyclopaedia of Islamic Fiqh. Indeed, it has preserved many of the views of early scholars whose work was either not documented or lost. The only problem with Al-Muhalla is that Ibn Hazm is often scathing in his criticism of his opponents. Yet there is no doubt that he is an honest defender of what he considers to be the truth. Any scholar who wants to exercise
211:, one of the leading scholars in the twentieth century, describes this book in these words: "It is truly and accurately the pillar of Islamic Fiqh, and it is a highly useful book. Had it not been for the usage of scathing remarks and some phrases that are evidently inappropriate and out of place, it would have been the best book ever on Sunni Fiqh.
76:
Kitab al-MuhallÄ bi'l AthÄr is, according to Ibn Hazm himself, is a commentary of a more extensive work. This book, which is now lost, was called al-MujallÄ. The book is noted for the author's view that a Muslim is not obliged to fulfill every promise; specifically, that a Muslim who promised to
97:
This book is a wealth of scholarship, in which Ibn Hazm discusses each question separately. On each question, he cites the views of earlier scholars of high achievement, not restricting himself to the views of the four schools of Fiqh, but also citing the rulings of scholars like
377:
142:
In the modern era, this trend has continued with adherents of the school; Pakistani scholar Badi' ud-Din Shah al-Rashidi, for example, gave classes based on the book in
189:
Ibn Abd al-Salam said: "I did not see, in all the books of knowledge in Islam, anything like Ibn Hazm's al-Muhalla nor like Shaykh
Muwaffaq al-Din's
390:
339:
205:'s al-Tamhid. Whoever obtains these volumes, if he is one of the intelligent muftis and perseveres in reading them - he is truly a `alim.
283:
316:
258:
89:
It is his commentary on his own al-MujallÄ ("The
Brilliant Treatise"), and it is considered a masterpiece of fiqh literature.
163:
324:
139:
was inspired in part by active studying and teaching of the book, in addition to separate political grievances.
151:
394:
122:, in order to arrive at rulings for questions encountered in present day life cannot overlook Al-Muhalla.
421:
115:
132:
343:
17:
312:
127:
Muhalla has been a significant work for proponents of the
Zahirite school of law. During the
287:
103:
311:, pg. 192. Eds. John Witte, Jr. and Eliza Ellison. Religion, marriage, and family series.
8:
426:
233:
202:
155:
262:
208:
131:
in particular, learning it was standard for the training of the judiciary. During the
320:
128:
107:
365:
Geschichte der
Arabschen Litteratur. Zweite den Supplementbanden ange-passte Auflage
111:
143:
220:
It is published in several editions, sometimes in 9 volumes and sometimes in 12
99:
415:
175:
136:
198:
194:
190:
183:
166:, a biographer of Ibn Hazm, sought permission to teach the book in
43:
223:
Beirut: The
Commercial Office of Printing and Publishing, no date.
307:
Azizah Y. Al-Hibri, "The Nature of
Islamic Marriage." Taken from
171:
119:
58:
378:"A Biography of Shaykh Badee-ud-Deen Shah Rashidee as-Sindhee."
167:
159:
54:
35:
380:
Trns. Abu Naasir and Abu
Handhala. Prepared by al-Meezaan.com.
179:
147:
65:
62:
50:
47:
39:
34:("The Sweetened" or "The Adorned Treatise," ) is a book of
197:
comments: "Shaykh `Izz al-Din is right, and the third is
367:. Vol. 1, pg. 400. Leiden: Brill Publishers, 1937ā1949.
53:. It is considered one of the primary sources of the
391:"UNODC - Bulletin on Narcotics - 1972 Issue 4 - 002"
186:
frequently use the book as a teaching tool as well.
174:religious establishment did't grant approval. The
413:
334:
332:
329:
309:Covenant Marriage In Comparative Perspective
253:
251:
249:
30:Kitab al-MuhallÄ bi'l AthÄr, also known as
246:
158:, Islam's second holiest site, while in
14:
414:
317:William B. Eerdmans Publishing Company
201:'s al-Sunan al-Kubra, and the fourth
164:Abu Abd al-Rahman Ibn Aqil al-Zahiri
24:
25:
438:
383:
370:
357:
301:
276:
71:
13:
1:
340:"MuslimHeritage.com - Topics"
239:
150:. Similarly, Yemeni scholar
84:
7:
227:
214:
170:, though the predominantly
146:, Islam's holiest site, in
10:
443:
376:Abdullaah Nasir Rehmaani,
284:"Essay - Political Rights"
57:(lit. apparent, manifest)
152:Muqbil bin Hadi al-Wadi'i
135:in Egypt and Syria, the
81:fulfill such a promise.
313:Grand Rapids, Michigan
77:commit a criminal act
92:A site describes it:
234:List of Sunni books
156:Al-Masjid an-Nabawi
154:taught the book in
363:Carl Brockelmann,
209:Muhammad Abu Zahra
100:al-Hassan al-Basri
46:, an 11th century
422:Works by ibn Hazm
129:Almohad Caliphate
104:al-Laith ibn Saad
16:(Redirected from
434:
406:
405:
403:
402:
393:. Archived from
387:
381:
374:
368:
361:
355:
354:
352:
351:
342:. Archived from
336:
327:
305:
299:
298:
296:
295:
286:. Archived from
280:
274:
273:
271:
270:
261:. Archived from
255:
203:Ibn 'Abd al-Barr
133:Mamluk Sultanate
112:Sufyan al-Thawri
27:Book by Ibn Hazm
21:
442:
441:
437:
436:
435:
433:
432:
431:
412:
411:
410:
409:
400:
398:
389:
388:
384:
375:
371:
362:
358:
349:
347:
338:
337:
330:
306:
302:
293:
291:
282:
281:
277:
268:
266:
257:
256:
247:
242:
230:
217:
144:Masjid al-Haram
87:
74:
51:Islamic scholar
28:
23:
22:
15:
12:
11:
5:
440:
430:
429:
424:
408:
407:
382:
369:
356:
328:
300:
275:
244:
243:
241:
238:
237:
236:
229:
226:
225:
224:
221:
216:
213:
125:
124:
86:
83:
73:
70:
26:
9:
6:
4:
3:
2:
439:
428:
425:
423:
420:
419:
417:
397:on 2005-03-12
396:
392:
386:
379:
373:
366:
360:
346:on 2013-03-16
345:
341:
335:
333:
326:
325:9780802829931
322:
318:
314:
310:
304:
290:on 2006-09-06
289:
285:
279:
265:on 2005-04-08
264:
260:
254:
252:
250:
245:
235:
232:
231:
222:
219:
218:
212:
210:
206:
204:
200:
196:
192:
187:
185:
181:
177:
176:Ahl al-Hadith
173:
169:
165:
161:
157:
153:
149:
145:
140:
138:
137:Zahiri Revolt
134:
130:
123:
121:
117:
113:
109:
105:
101:
95:
94:
93:
90:
82:
80:
69:
67:
64:
60:
56:
52:
49:
45:
41:
40:jurisprudence
37:
33:
19:
399:. Retrieved
395:the original
385:
372:
364:
359:
348:. Retrieved
344:the original
308:
303:
292:. Retrieved
288:the original
278:
267:. Retrieved
263:the original
207:
193:al-Mughni."
188:
178:movement in
141:
126:
96:
91:
88:
78:
75:
31:
29:
72:Description
36:Islamic law
427:Sunni fiqh
416:Categories
401:2006-09-30
350:2006-09-30
294:2006-09-30
269:2006-09-30
259:"Ibn Hazm"
240:References
199:Al-Bayhaqi
195:Al-Dhahabi
191:Ibn Qudama
116:al-Awza'ie
114:(d. 161),
110:(d. 114),
106:(d. 175),
102:(d. 110),
32:Al-Muhalla
172:Hanbalite
85:Reception
79:shouldn't
319:, 2005.
228:See also
215:Editions
184:Pakistan
55:Zahirite
44:Ibn Hazm
120:ijtihad
61:within
18:Muhalla
323:
168:Riyadh
160:Medina
59:school
180:India
148:Mecca
66:Islam
63:Sunni
48:Sunni
321:ISBN
182:and
108:Ata'
38:and
42:by
418::
331:^
315::
248:^
162:.
68:.
404:.
353:.
297:.
272:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.