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Moral skepticism

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296:. The moral realist argues that there is in fact good reason to believe that there are objective moral truths and that we are justified in holding many moral beliefs. One moral realist response to moral error theory holds that it "proves too much"—if moral claims are false because they entail that we have reasons to do certain things regardless of our preferences, then so too are "hypothetical imperatives" (e.g. "if you want to get your hair-cut you ought to go to the barber"). This is because all hypothetical imperatives imply that "we have reason to do that which will enable us to accomplish our ends" and so, like moral claims, they imply that we have reason to do something 226:
example, Michael Ruse gives what Richard Joyce calls an "evolutionary argument" for the conclusion that we are unjustified in believing any moral proposition. He argues that we have evolved to believe moral propositions because our believing the same enhances our genetic fitness (makes it more likely that we will reproduce successfully). However, our believing these propositions would enhance our fitness even if they were all false (they would make us more cooperative, etc.). Thus, our moral beliefs are unresponsive to evidence; they are analogous to the beliefs of a
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everybody has a reason to not kill babies. This includes the psychopath who takes great pleasure from killing babies, and is utterly miserable when he does not have their blood on his hands. But, surely, (if we assume that he will suffer no reprisals) this psychopath has every reason to kill babies, and no reason not to do so. All moral claims are thus false.
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Nietzsche's moral skepticism centers on the profound and ongoing lack of consensus among philosophers regarding foundational moral propositions. He highlights the persistent debates on whether the basis of right action is rooted in reasons or consequences, and the diverse, conflicting theories within
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Pyrrhonian moral skepticism holds that the reason we are unjustified in believing any moral claim is that it is irrational for us to believe either that any moral claim is true or that any moral claim is false. Thus, in addition to being agnostic on whether (i) is true, Pyrrhonian moral skepticism
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and Daniel Callcut have each outlined anti-skeptical strategies. Callcut argues that moral skepticism should be scrutinized in introductory ethics classes in order to get across the point that "if all views about morality, including the skeptical ones, face difficulties, then adopting a skeptical
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All versions of epistemological moral skepticism hold that we are unjustified in believing any moral proposition. However, in contradistinction to moral error theory, epistemological moral skeptical arguments for this conclusion do not include the premise that "all moral claims are false." For
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The other argument often attributed to Mackie, often called the argument from disagreement, maintains that any moral claim (e.g. "Killing babies is wrong") entails a correspondent "reasons claim" ("one has reason not to kill babies"). Put another way, if "killing babies is wrong" is true then
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If moral claims are false because they have this implication, then so too are hypothetical imperatives. But hypothetical imperatives are true. Thus the argument from the non-instantiation of (what Mackie terms) "objective prescriptivity" for moral error theory fails.
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is a position characterized by its commitment to two propositions: (i) all moral claims are false and (ii) we have reason to believe that all moral claims are false. The most famous moral error theorist is J. L. Mackie, who defended the metaethical view in
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that any agent who judges that one of his available actions is morally obligatory will have some (defeasible) motivation to perform that action"). Because motivation internalism is false, however, so too are all moral claims.
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moral skepticism and dogmatic moral skepticism. All members of epistemological moral skepticism share two things: first, they acknowledge that we are unjustified in believing any moral claim, and second, they are
119:(a) we are never justified in believing that moral claims (claims of the form "state of affairs x is (morally) good," "action y is morally obligatory," etc.) are true, and, furthermore, 422: 1688: 447: 1664: 564: 479: 139:(iii) since we are not justified in believing any claim we have reason to deny, we are not justified in believing any moral claims. 1696: 1931: 1712: 697: 685: 666: 647: 812: 234:, so too are we unjustified in believing moral propositions. We therefore have reason to jettison our moral beliefs. 724: 2250: 2230: 1680: 2240: 1497: 914: 1744: 1704: 1617: 168:
Finally, Noncognitivism holds that we can never know that any moral claim is true because moral claims are
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Sinnott-Armstrong, Walter (November 21, 2019). "Moral Skepticism". In Zalta, Edward N. (ed.).
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D. Brink, "Moral Realism and the Skeptical Arguments from Disagreement and Queerness,"
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Epistemological moral skepticism is a subclass of theory, the members of which include
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claim that moral knowledge is impossible. Moral skepticism is particularly opposed to
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Moral error theory holds that we do not know that any moral claim is true because
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that no one has any moral knowledge. Many moral skeptics also make the stronger,
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of being true or false (they are not truth-apt). Instead, moral claims are
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Moral skepticism is divided into three subclasses: moral error theory (or
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on whether (i) is true (i.e. on whether all moral claims are false).
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However, each method arrives at (a) and (b) by a different route.
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The first argument people attribute to Mackie, often called the
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Daniel Callcut, "The Value of Teaching Moral Skepticism," in
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An Introduction to the Principles of Morals and Legislation
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Sinnott-Armstrong, Walter (2006a). "Moral Skepticism",
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Companions in Guilt: arguments for ethical objectivity
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Harman, Gilbert (1975). "Moral Relativism Defended,"
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L. (1977). 574:, Palgrave MacMillan. 539:The Nature of Morality 178:expressions of emotion 2167:Simulation hypothesis 1737:The Methods of Ethics 975:Divine command theory 970:Ideal observer theory 675:Richardson, Henry S. 91:. Strictly speaking, 2193:Semantic externalism 2162:Problem of induction 2152:MĂĽnchhausen trilemma 1854:Political philosophy 658:"Moral Epistemology" 656:Campbell, Richmond. 613:Kalf, Wouter (2018) 606:Olson, Jonas (2014) 550:The Myth of Morality 532:Philosophical Review 514:Skepticism in Ethics 389:The Myth of Morality 300:of our preferences. 2198:Process reliabilism 2120:Skeptical scenarios 2000:Academic Skepticism 1948:Types of skepticism 1824:Evolutionary ethics 1785:Reasons and Persons 1761:A Theory of Justice 915:Uncertain sentience 494:Teaching Philosophy 232:conspiracy theories 77:Friedrich Nietzsche 1819:Ethics in religion 1814:Descriptive ethics 1649:Nicomachean Ethics 639:"Moral Skepticism" 615:Moral Error Theory 306:Russ Shafer-Landau 272:. 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Mackie 54: 38:meta-ethical 25: 21: 20: 18: 2142:Evil genius 2086:Aenesidemus 2071:Clitomachus 1652:(c. 322 BC) 1518:Kierkegaard 1337:Stewardship 1114:Rousseauian 1031:Rationalism 943:Cognitivism 890:Programming 865:Meat eating 838:Engineering 581:, Penguin. 432:October 23, 174:imperatives 89:James Flynn 61:Aenesidemus 2282:Skepticism 2277:Metaethics 2271:Categories 2213:Relativism 2127:Acatalepsy 2111:David Hume 2056:Arcesilaus 2025:Pyrrhonism 1977:Scientific 1941:Skepticism 1548:Bonhoeffer 1257:Immorality 1200:Eudaimonia 1160:Conscience 1155:Compassion 1041:Skepticism 1036:Relativism 953:Naturalism 933:Absolutism 905:Technology 755:Deontology 632:PhilPapers 340:References 298:regardless 253:Criticisms 145:Pyrrhonian 69:David Hume 2181:Responses 2101:Montaigne 2066:Carneades 2030:Solipsism 2020:Humeanism 2010:Cartesian 1982:Religious 1809:Casuistry 1721:Either/Or 1628:Korsgaard 1623:Azurmendi 1588:MacIntyre 1528:Nietzsche 1458:Augustine 1453:Confucius 1433:Aristotle 1409:Ethicists 1367:Intrinsic 1332:Suffering 1242:Happiness 1215:Free will 1195:Etiquette 1140:Authority 1084:Epicurean 1079:Confucian 1074:Christian 1009:Emotivism 833:Discourse 770:Pragmatic 742:Normative 561:MIT Press 408:(Oxford: 404:M. Ruse, 373:62 (1984) 319:Amoralism 228:paranoiac 170:incapable 2015:Charvaka 1899:Category 1839:Ideology 1804:Axiology 1633:Nussbaum 1583:Frankena 1578:Anscombe 1568:Williams 1523:Sidgwick 1443:Valluvar 1438:Diogenes 1423:Socrates 1347:Theodicy 1342:Sympathy 1307:Pacifism 1297:Morality 1210:Fidelity 1190:Equality 1145:Autonomy 1133:Concepts 1094:Feminist 1069:Buddhist 999:Nihilism 938:Axiology 895:Research 828:Computer 823:Business 592:(ed.). ( 474:cite web 313:See also 210:a priori 150:agnostic 75:(1977), 2091:Agrippa 2061:Lacydes 1960:Radical 1797:Related 1543:Tillich 1508:Bentham 1483:Spinoza 1478:Aquinas 1463:Mencius 1377:Western 1352:Torture 1317:Precept 1272:Loyalty 1267:Liberty 1262:Justice 1175:Dignity 1165:Consent 1109:Kantian 1099:Islamic 1062:Schools 948:Realism 880:Nursing 875:Medical 860:Machine 800:Applied 696:at the 683:(ed.). 664:(ed.). 645:(ed.). 464:July 8, 412:, 1986) 162:affirms 32:) is a 2081:Cicero 2046:Pyrrho 2005:Ajñana 1788:(1984) 1780:(1981) 1772:(1979) 1764:(1971) 1756:(1903) 1748:(1887) 1740:(1874) 1732:(1861) 1724:(1843) 1716:(1820) 1708:(1788) 1700:(1785) 1692:(1780) 1684:(1759) 1676:(1740) 1668:(1726) 1660:(1677) 1618:Taylor 1603:Parfit 1598:Singer 1573:Mackie 1448:Cicero 1389:Virtue 1322:Rights 1247:Honour 1104:Jewish 900:Sexual 808:Animal 790:Virtue 734:Ethics 192:Moral 57:Pyrrho 42:entail 2223:Lists 2051:Timon 1972:Moral 1967:Local 1880:Index 1642:Works 1613:Adams 1608:Nagel 1563:Dewey 1558:Rawls 1538:Barth 1533:Moore 1498:Hegel 1473:Xunzi 1428:Plato 1418:Laozi 1399:Wrong 1372:Japan 1362:Value 1357:Trust 1252:Ideal 1119:Stoic 870:Media 855:Legal 679:. In 660:. In 641:. In 458:(PDF) 451:(PDF) 46:modal 34:class 1593:Hare 1553:Foot 1513:Mill 1493:Kant 1488:Hume 1468:Mozi 1384:Vice 1302:Norm 1230:Evil 1225:Good 1185:Duty 925:Meta 848:Land 775:Role 760:Care 594:link 565:link 480:link 466:2008 434:2023 36:of 24:(or 1394:Vow 1124:Tao 818:Bio 630:at 563:. ( 276:. 28:in 2273:: 588:, 559:, 545:. 527:. 476:}} 472:{{ 425:. 391:, 378:^ 79:, 71:, 67:, 63:, 59:, 1933:e 1926:t 1919:v 726:e 719:t 712:v 689:. 670:. 651:. 596:) 567:) 482:) 468:. 436:. 395:. 283:) 279:(

Index

British English
class
meta-ethical
entail
modal
moral realism
Pyrrho
Aenesidemus
Sextus Empiricus
David Hume
J. L. Mackie
Friedrich Nietzsche
Richard Joyce
Walter Sinnott-Armstrong
James Flynn
Gilbert Harman
moral relativism
moral nihilism
noncognitivism
Pyrrhonian
agnostic
imperatives
expressions of emotion
expressions of "pro-attitudes"
error theory
argument from queerness
paranoiac
conspiracy theories
Non-cognitivism

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