20:
32:
117:, an open-air pool in South London, opened in 1906, it was segregated by the sexes, with women and girls permitted to use the pool on one morning a week. Mixed bathing was not introduced until 1931, and then only at specified times. At the same time, an "aerator", or fountain, was added to help pump the water round the pool and keep it clean. The main reason given for this act of modernisation was because more women would be swimming there and higher standards of hygiene were apparently needed.
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The ordinary man in the early twentieth century thought that mixed bathing was wrong simply because that view had been effectively preached to him from his earliest years; on the other hand, the utilitarian may think that there is nothing wrong in it because he has thought the question out in the way
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On the other hand, fundamentally sound and devoted
Christians in the South are nearly always shocked when they find that fundamental Christians in the North have mixed bathing at their summer Bible conferences, and elsewhere Christian men and women and young people go swimming together and sometimes
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By the 1920s, the public in many
Western countries began to flout the ban on mixed bathing in public places such as beaches, and the prohibitions began being repealed. The main objection to the prohibition to mixed bathing was that it prevented families and couples from enjoying the beach together.
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legislation which extend to the provision of sporting and recreational facilities, including private facilities. However, there are usually provisions for exemptions being granted, and exemptions have been granted in some cases for women-only bathing on the basis, for example, of religious and
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began to admit females in the early 1960s, young men who used their swimming pools were required to swim in the nude. This was regarded as a sanitary measure. When girls were admitted, the wearing of swimsuits became mandatory. Similarly, in some
English schools,
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The question of mixed bathing and swimming remained a very vexed one throughout the period. As has already been mentioned, prior to 1800 it would appear that mixed bathing, while not common, did take place from time to
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described above, putting himself in the place of all those affected, and decided that he can best serve their interests by rejecting the prohibition on mixed bathing, because, as he says, it does nobody any harm.
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for example, nude swimming was compulsory until the 1970s. Swimsuits became mandatory when they started admitting girls. This was also the case for some
American high schools and junior high schools and in some
70:, mixed bathing at public facilities was prohibited at various periods, while commonplace at others. It is also possible that sex-segregated bathing was the rule at some facilities but not at others.
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altogether or during daylight hours. Australian bathers were only permitted to swim during daylight hours after 1903. Before mixed bathing became culturally accepted from the late-19th century,
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Although mixed bathing is commonplace today, this was not always the case, and it continues to be illegal or contentious in some parts of the world. In Muslim countries which are re-imposing
106:, when permitted or practiced at all, was segregated on the basis of gender, using either separate facilities or using some form of divide or by allocation of times for use by men and women.
500:
Baths and bathing: the culture of bathing and the baths and thermae in
Palestine from the Hasmoneans to the Moslem conquest ; with an appendix on Jewish rituals baths (miqva'ot)
94:
were considered inherently immodest. To avoid the exposure of people in swimsuits, especially to people of the opposite sex, many popular beach resorts were commonly equipped with
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Following the repeal of bans on mixed bathing, beaches became a popular meeting place and place of recreation, especially for young people, and not necessarily for swimming.
98:. Legal segregation of beaches ended in Britain in 1901, and the use of the bathing machines declined rapidly. Another measure in the moral campaign was to ban
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or other water-based recreational activities in public or semi-public facilities, such as hotel or holiday resort pool, in a non-
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It is very likely that the non-Jewish population rejected mixed bathing just as much as the Jewish population did.
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129:; one for men, one for women, and one for mixed bathing. The popularity of the swimming pool at the
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162:, one of the Gaza Strip's most popular entertainment sites, for allowing mixed bathing. Strict
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It took longer for pools, including public pools, to permit mixed bathing. For example, when
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law, mixed bathing is being banned. For example, after Hamas took over the
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The
International Journal of the History of Sport, Volume 24, Issues 5-8
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In many parts of the world, mixed bathing was not generally allowed and
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In Japan, nude mixed bathing was the norm at public baths until the
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increased with the introduction of mixed bathing in 1947. Until
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also in South London allowed mixed bathing in 1946. London's
190:) do not engage in mixed bathing. Many countries have anti-
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and
Methodist denominations that teach the doctrine of
482:. Ma'an News Agency. 19 September 2010. Archived from
444:"Gaza water park burned down after shut down by Hamas"
242:(University of Michigan Press, 1999, 2002), pp. 26–27.
23:
A sign forbidding men entering the women's section at
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39:, Australia, early 20th century. Women's swim area.
462:"Gaza water park torched after shuttered by Hamas"
526:The Discipline of the Evangelical Wesleyan Church
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202:when sex segregation was strictly enforced at
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325:Naked in High School: Bad Dreams Do Come True
254:Making a Splash; The History of Dulwich Baths
542:
536:
313:. From about 1930 until at least the 1970s.
371:Essays on Philosophical Method, Volume 275
480:"Gaza: Assailants set fire to water park"
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347:Nude Swimming at Johnston JHS, 1959 to 61
16:Sharing of a place of water by both sexes
442:Toameh, Khaled Abu (19 September 2010).
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328:, National Public Radio, August 1, 2006
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468:. Associated Press. 19 September 2010.
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240:Bathing in Public in the Roman World
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131:City Baths in Melbourne, Australia
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298:, Old Mancunians, archived from
287:Cohen, Michael (December 2005),
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73:
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376:University of California Press
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82:argued that mixed bathing was
1:
226:
551:Sword of the Lord Publishers
543:John R. Rice (August 2000).
368:Richard Mervyn Hare (1971).
180:Southwide Baptist Fellowship
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530:Evangelical Wesleyan Church
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188:Evangelical Wesleyan Church
10:
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125:has three open-air public
546:Amusements for Christians
503:. Archæopress. p. 77
140:Manchester Grammar School
573:do not feel it is wrong.
358:From about 1951 to 1970?
195:cultural sensitivities.
532:. 2015. pp. 60–61.
289:"Swimming Naked at MGS"
497:Stefanie Hoss (2005).
176:Southern United States
40:
28:
170:, and fundamentalist
158:, it closed down the
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22:
417:Taylor & Francis
276:Melbourne City Baths
252:Bird, Polly (1993),
119:Dulwich Public Baths
46:is the sharing of a
486:on 10 October 2013.
419:. 2007. p. 598
350:, October 15, 2007
238:Garrett G. Fagan,
192:sex discrimination
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256:, Spencer Mills,
200:Meiji Restoration
80:moral campaigners
37:Brighton-Le-Sands
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62:Ancient times
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564:. Retrieved
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300:the original
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145:summer camps
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74:Modern times
68:ancient Rome
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100:sea bathing
27:beach, 1927
585:Categories
566:24 October
507:24 October
423:24 October
391:24 October
354:2007-11-27
332:2007-11-27
309:2007-11-27
227:References
172:Christians
156:Gaza Strip
90:. Women's
92:swimsuits
591:Swimming
210:See also
88:immodest
52:swimming
25:Tel-Aviv
178:(e.g.,
174:in the
168:Muslims
84:immoral
557:
382:
260:
152:sharia
430:time.
303:(PDF)
292:(PDF)
204:sentĹŤ
568:2011
555:ISBN
509:2011
425:2011
393:2011
380:ISBN
258:ISBN
135:YMCA
48:pool
86:or
66:In
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