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Minyan

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the Fine responsum holds that Conservative women are eligible to serve as agents and decision-makers for others. The responsum also holds that traditionally-minded communities and individual women can opt out without being regarded by the Conservative movement as sinning. By adopting this responsum, the CJLS found itself in a position to provide a considered Jewish-law justification for its egalitarian practices, without having to rely on potentially unconvincing arguments, undermine the religious importance of community and clergy, ask individual women intrusive questions, repudiate the
3003: 3444:. Ideally all the members of the minyan should be gathered in one room. However, if they are within hearing distance of one another, it is permitted for the ten to be distributed in two adjoining rooms. Later authorities limit the extent of this opinion and rule that even if there is an opening between the two rooms, the two groups are still considered separate entities. Only in unusual circumstances is it permitted, as long as some of the men in each room can see each other. 6212: 3085: 6226: 3284:
righteousness of the women in the wilderness, they did not suffer the same deadly fate as their male counterparts, and despite the spies’ negative report about the holy land, wished to enter it. Others point to the sociological reality that women were traditionally expected to care for the house and children. The Jewish tradition did not require women to leave their social role to engage in public prayer.
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many contemporary authorities have been driven to adopt a lenient view in the face of widespread public non-observance of the Shabbat, on the presumption that it does not indicate a deliberate denial of faith, but is rather a result of ignorance and succumbing to the pressure of social and economic conditions.
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explains that this is only true if he sins for self-satisfaction, but if a person sins to spite God or has openly severed their connection with the Jewish people by professing a hostile creed or by publicly desecrating the Shabbat, such a person is prohibited from constituting a minyan. Nevertheless,
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at that time seven men were allowed to hold public services. Correctly interpreted it refers to the repeating of "Kaddish" and "Barechu" at the synagogue for the benefit of late comers, and declares that in Israel such a repetition is permitted only when seven (according to others, when six) men are
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but can hear the prayers — someone who is deaf but has the ability and knows when to respond can also be included. There is however a dispute regarding someone who is asleep or intoxicated. Such a person has sufficient intelligence, but at present can neither hear or respond. Ideally he should be
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and explains the current Conservative approach to the role of women in prayer. This responsum holds that, although Jewish women do not traditionally have the same obligations as men, Conservative women have, as a collective whole, voluntarily undertaken them. Because of this collective undertaking,
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A possible reason why it is men who were obligated to form a congregation in order to convene the Divine Presence is that women were individually considered sufficiently holy and did not require the combination of a group and special prayers to achieve added holiness deficient in men. Due to the
3619:"The prayer of the community is always heard; and even if there were sinners among them, the Holy One, blessed be He, never rejects the prayer of the multitude. Hence a person must join himself with the community, and should not pray by himself so long as he is able to pray with the community." 3120:
is referring to the ten spies, a congregation comprising Jewish adult males. It is understood from this that a minyan must likewise comprise ten Jewish adult males. Other classical sources base their rulings on discussions brought in the Talmud. Contemporary rabbinical authorities deal with a
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Over the last decade or so, some very liberal Modern Orthodox communities have formed an attempt to combine commitment to traditional Jewish law with a push for increased participation and recognition of the role of women. While many are simply referred to as
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has become much more pertinent in recent generations, where a general malaise in religious observance among the majority of Jews has occurred. The Shulchan Aruch states that though a person may be a notorious and habitual sinner and has even committed a
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says that we can rely on this because most of the laws of Minyan are Rabbinical in nature, so one can conclude that when dealing with a Biblical law of Minyan (such as Sanctifying God's name in public) one would not be able to count a child.
3422:”, he still cannot be included. A minimum of six of those gathered in the minyan have a duty to listen attentively and respond appropriately to the additional prayers and that at least nine are required to respond for the repetition of the 3141:
in Jewish law and is not obligated in the performance of religious precepts. However, if a child is over six years of age and has adequate comprehension of the significance of the precepts, his status may change. His inclusion in
3280:, where a limited number of authorities count women towards the minyan. However, in these cases the reason why women are counted is not because they constitute a "congregation," but rather because a public audience is required. 3018:
dwells among them. In rabbinical literature, those who meet for study or prayer in smaller groups, even one who meditates or prays alone, are to be praised. However, the stress is put upon the merits and sacredness of the
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has been noted in early works, the matter has only come to the fore in the past few decades, a reaction to an enhanced role of women in modern society and to the demand for their inclusion in all areas of religious life.
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to pray with a minyan (contemporary authorities differ as to whether this is a distance or a time that it would have taken to travel this distance and with modern technology one would need to travel a lot further). The
2983:, the assembly of the congregation of Israel. Ten are needed for the assembly, ten for the congregation, and ten for Israel.) According to some Talmudic authorities, women counted in the quorum of 30 for offering the 4213:, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 1, ch. 31, p. 77; Orach Chayim vol. 2, ch. 27, pp. 200–2; Orach Chayim vol. 3, ch. 7, p. 305 & Orach Chayim vol. 4, ch. 2, p. 27. 3031:, have unitedly given strength to this sentiment, and have thus, for more than a thousand years, made the daily attendance at public worship, morning and evening, to be conducted with a quorum of ten. 4260:
Safrai, Chana. "The "minyan" : gender and democracy" (Heb.) in Men and Women; Gender, Judaism and Democracy. Ed.: Rachel Elior. Jerusalem: Van Leer Jerusalem Institute; Urim Publications, 2004
3190:, who, although acknowledging some authorities do permit the inclusion of an astute six-year-old, writes that consensus rejects this view and only males over the age of thirteen may constitute a 3256:
of three participants, and Berakhot 45 says that women may recite the zimmun. However, the majority of scholars are of the opinion that ten women may not recite the additional form of
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Ancient funeral ceremonies, no longer in use, which incorporated arranging the standing and sitting, reciting the benedictions of the mourners and the consolation of the mourners.
2531:. In more traditional streams of Judaism, only men 13 and older may constitute a minyan; the minimum of 10 Jews needed for a meeting has its origin in Abraham's prayer to God in 3381:
the sources state that there is no reasoning to exclude a full-fledged proselyte. Since such a person is permitted to act as a prayer leader, obviously they can count towards a
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unless a person has been placed under a religious ban due to his sinful behavior, he is counted among the ten. The source provided for this sentiment is from the incident with
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woken to the extent that he is dozing, but in extraneous circumstances where it impossible to arouse him, it is permitted to include the maximum of one sleeping person in the
1135: 3397:, even if he is unable to respond to the prayers which make the presence of ten a necessity. According to some sources, this is because as long as ten are gathered the 3484:, a compendium of halakhic sources supporting increased participation by women in services, as a basis for discussions of practices like the ten-and-ten minyan. 2839:
who descended to Egypt to obtain food during the famine, so too the former verse refers to sanctification among the “children of Israel” in the presence of ten.
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The Talmud itself does not directly address the question of whether women may count as part of a minyan for devarim shebkdusha. Since the Talmud uses the same
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38b that wherever the verse states “children of Israel” it comes to exclude a proselyte unless there is specific clause for inclusion, here with regard to
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holds that only if ten adult males are present are they obliged to recite their prayer together, but an individual is not required to seek out a
1498: 3854: 4789: 1752: 3908: 6066: 737: 700: 4121:.; Wolowelsky, Joel B. "Further on women as prayer leaders and their role in communal prayer; an exchange." Judaism. 42,4 (1993) 387–95. 3112:
should consist of individuals who are obligated in performance of that particular precept. Some authorities deduce who may constitute a
4584: 4552: 4203:, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 1, ch. 23, pp. 66–67 & Orach Chayim vol. 1, ch. 19, p. 189. 1676: 4528: 4221: 4115:. "Innovation and authority : a feminist reading of the "women’s minyan" responsum" In Gender Issues in Jewish Law (2001) 3–32 3548: 3014:
It was the firm belief of the sages that wherever ten Israelites are assembled, either for worship or for the study of the Law, the
4613: 1699: 3674: 6112: 3231:, one may expect the laws for those two cases to be the same. Many authorities are of the opinion that women are included in the 1049: 5212: 4666: 2456: 1626: 1561: 1443: 5207: 3309: 2924:
recited at a wedding, or at any meal of the bridegroom and bride within a week from the wedding. However, the last blessing (
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formulation explain that the necessity for ten in this case is unique and cannot be compared to other instances requiring
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From this combination, the Talmud concludes that "sanctification" should occur in the "midst" of a "congregation" of ten.
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While the required quorum for most activities requiring a quorum is usually ten, it is not always so. For example, the
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for prayer. This isolated opinion is rejected by the codifiers. There are a number of cases, including reading of the
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is also a factor. Maimonides delineates the confines which are placed on the arrangement of the people making up a
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by drawing on the verses which are brought as the basis for minyan and their implication. For example, the verse,
6141: 5335: 2352: 2251: 1806: 1789: 1742: 1641: 1551: 1488: 1438: 1418: 1413: 1333: 1307: 1282: 1160: 1150: 1140: 1120: 1115: 5017: 4577: 3506: 1825: 1811: 1779: 1759: 1727: 1671: 1646: 1621: 1601: 1591: 1576: 1571: 1566: 1546: 1536: 1531: 1508: 1423: 1408: 1328: 1287: 1240: 1235: 1155: 1100: 6118: 5439: 4254:. "Some thoughts on the nature of halakhic adjudication; women and "minyan"." in Judaism 42,4 (1993) 396–413. 3481: 2246: 1784: 1769: 1732: 1694: 1666: 1656: 1651: 1636: 1631: 1611: 1596: 1581: 1556: 1522: 1493: 1393: 1378: 1302: 1292: 1210: 1180: 1105: 1091: 6181: 6049: 6044: 5232: 5217: 4981: 4936: 4681: 3300:
declared that women count in a minyan, a formalization of a customary Reform practice dating back to 1811.
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for Kiddush Hashem and Hillul Hashem. However, traditional codifiers generally do not include women in the
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Oppenheimer, Steven. "The breakaway minyan" in Journal of Halacha and Contemporary Society 46 (2003) 41–59
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who, despite having been put to death for his transgression, was still referred to as a Jew. However, the
6146: 6131: 5012: 4872: 4403:. "In an unenclosed area, how close together must people be to be considered part of the minyan?" (Heb.) 3170:— this may explain why some of these authorities require that the minor represent this fact by holding a 1844: 1839: 1794: 1747: 1433: 1403: 1363: 1358: 1215: 521: 3436:
It is not just the status of the individual which dictates eligibility; the physical arrangement of the
6257: 6100: 5994: 5645: 5539: 5247: 5180: 4741: 4631: 4185:. "Is it sufficient for the minyan to contain a majority of those who have not already prayed?" (Heb.) 3886: 3418:. In the case of a drunkard, the accepted view is that even if he has not reached the “drunkenness of 3260:, which is obligatory when ten men are present. The few authorities who do permit ten women to use the 2797:
The second source is based on the term "children of Israel" which appears in the following two verses:
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Savannah at the Hashkafah.com forums quoting https://www.dafdigest.org/pesachim/Pesachim%20046.pdf
6089: 6078: 5672: 5593: 5298: 5197: 5136: 5022: 4995: 4373:. "Including an Israeli for the Reading of the Law on second day yom-tov of the diaspora" (Heb.) 3763: 3721: 2276: 2266: 2231: 2110: 2100: 1883: 1054: 996: 830: 509: 466: 181: 24: 4535: 3320:
by Rabbi David Fine which provides an official religious-law foundation for women counting in a
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among these authorities mentions the possibility of one woman's joining with nine men to form a
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Using the formulation "Let us bless our God, from whose wealth we have eaten," in preparing for
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voted to count men and women equally as members of a minyan. In 2002, the Committee adapted a
6151: 6072: 5854: 5561: 5444: 5185: 5175: 5168: 5153: 5039: 4460: 4450: 4440: 4430: 4420: 4410: 4400: 2604: 2286: 2281: 2226: 2014: 929: 657: 644: 539: 256: 4453:. "Regarding a small congregation who need to hire out people to make up the minyan" (Heb.) 4269:. "Is it better to include someone who profanes the Sabbath or dissolve the minyan?" (Heb.) 4169:, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 2, ch. 18, pp. 188–89. 3843:
Rabbi Saul Berman, "The Status of Women in Halakhic Judaism", Tradition, Fall 1973, pp. 5–8.
3252: 6186: 6176: 5679: 4651: 3642: 3313: 2357: 2309: 2049: 1907: 720: 585: 574: 532: 4237: 8: 5834: 5802: 5728: 5637: 5583: 5190: 4990: 4724: 4689: 4506: 3555: 3101: 2976: 2503: 2410: 2105: 783: 650: 553: 546: 476: 364: 239: 6166: 6161: 5972: 5694: 5571: 5566: 5551: 5521: 5474: 5397: 5303: 5163: 4736: 4641: 4608: 4471: 4179:, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 2 ch. 98, p. 290. 4159:, Noble Press Book Corp. Brooklyn, New York (1982); Orach Chayim vol. 4, ch. 20, p. 31. 4006: 3989: 3462: 3454: 2261: 2211: 2158: 2153: 2067: 1937: 1205: 1034: 793: 713: 567: 133: 5449: 5325: 5950: 5881: 5763: 5748: 5531: 5402: 5367: 4656: 3969: 3936: 3824: 3799: 3774: 3725: 3688: 3646: 3517: 3171: 2932: 2904: 2883: 2862: 2794:, so too in the former verse: "You shall be holy" refers to a "congregation" of ten. 2624: 2405: 2347: 2327: 2144: 1704: 1343: 803: 674: 604: 481: 394: 261: 95: 77: 63: 4127:. "Splitting the worshipers into two minyanim for the sake of two mourners." (Heb.) 6016: 5984: 5945: 5916: 5899: 5849: 5650: 5459: 5392: 5345: 5293: 5261: 5252: 5237: 5111: 5086: 5062: 4946: 4877: 4794: 4661: 4483: 4390: 4380: 4370: 4360: 4350: 4340: 4330: 4320: 4310: 4300: 4290: 4276: 4266: 4020: 3469:
in Jerusalem to wait for a "ten-and-ten minyan", made up of ten men and ten women.
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for those groups that consider themselves part of the Modern Orthodox community is
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There is a disagreement between the medieval commentators on whether prayer with a
2892: 2851: 2735: 2700: 2596: 2375: 2256: 2216: 2180: 1878: 1428: 939: 695: 599: 514: 404: 196: 89: 6262: 6252: 5926: 5921: 5733: 5660: 5493: 5464: 5387: 5377: 5340: 5315: 5131: 5126: 5121: 5106: 5101: 5091: 5076: 4867: 4784: 4751: 4709: 4699: 4427:, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 3, ch. 26:4; vol. 6, ch. 9. 4251: 4206: 4196: 4182: 4172: 4162: 4152: 4138: 4124: 3758: 3398: 3343: 3203: 3069: 2583: 2551: 2543: 2519: 2498: 2487: 2337: 2296: 2291: 2271: 2193: 2187: 2120: 2072: 1912: 1893: 1044: 773: 685: 668: 212: 4383:. "Including a despondent person with the worry that he may not respond" (Heb.) 4175:. "Forming a minyan of minors for the purpose of religious instruction." (Heb.) 3162:
explains that those who permit the inclusion of a minor maintain that it is the
2643:, "matters of sanctity", by combining three scriptural verses using the rule of 6230: 6205: 6026: 5933: 5891: 5871: 5859: 5839: 5753: 5743: 5711: 5704: 5684: 5655: 5627: 5622: 5588: 5498: 5422: 5412: 5350: 5148: 5096: 5007: 5002: 4764: 4759: 4694: 4623: 4118: 4081: 3700: 3602: 3587: 3493: 3477: 3473: 3297: 3277: 3187: 3028: 3002: 2896: 2704: 2636: 2632: 2437: 2236: 2091: 1971: 1950: 1927: 1922: 1900: 1888: 1483: 964: 898: 863: 841: 778: 616: 594: 456: 435: 411: 177: 159: 114: 2888: 2835:
Just as the "children of Israel" in the later verse refers to the ten sons of
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Shira Hadasha has based many of its decisions on the writings of rabbis like
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As long as a person is of sufficient intelligence, he can be included in the
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in contemporary Judaism has taken on the secondary meaning of referring to a
2385: 2380: 1586: 1513: 1039: 888: 883: 878: 868: 846: 798: 560: 399: 304: 266: 217: 103: 3118:"How long shall I bear with this evil congregation which murmur against me?" 5979: 5776: 5738: 5699: 5288: 5032: 4971: 4951: 4911: 4894: 4862: 4850: 4811: 4729: 4704: 4293:. "Including a person whose hearing is assisted with a hearing aid" (Heb.) 4146: 4112: 3993: 3951: 3939: 3703: 3605: 3590: 3155: 3151: 3089: 2979:) must be offered before a quorum of 30. (It must be performed in front of 2415: 2241: 2082: 2077: 2035: 1988: 1082: 949: 934: 893: 858: 471: 313: 120: 4487: 4457:, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 9, ch. 1, pp. 17–18. 2791: 5989: 5504: 5429: 5407: 5310: 4904: 4833: 4828: 4816: 4806: 3419: 3351: 3195: 3138: 3134: 3061:
are both of the opinion that one is required to travel the distance of 4
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Some rituals require a minyan; the presence of a rabbi (a teacher, not a
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The term "congregation" is also used in another verse that describes the
2400: 2342: 2007: 913: 908: 903: 873: 4467:, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 9, ch. 11a, p. 17. 4413:. "Can one person make up two separate minyanim simultaneously?" (Heb.) 4313:. "Including someone who has not yet finished the silent prayer" (Heb.) 6083: 5790: 5372: 4966: 4714: 4636: 4132: 3499: 3465:. Many of these groups have adopted the custom initially instituted by 3047: 3024: 2058: 1072: 1001: 959: 788: 768: 327: 234: 154: 4323:. "Including worshipers who are praying outside the synagogue" (Heb.) 3329:
tradition, or label women following traditional practices as sinners.
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states that a minor can act as the tenth person and according to the
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which actually constitutes the tenth member, thereby validating the
2738:(Megillah 4:4) offers two sources for the requirement, also using a 974: 5723: 5665: 5610: 5605: 5276: 4562: 3410: 3015: 2965: 2915: 2562: 2390: 2000: 1932: 763: 271: 222: 4343:. "Reciting Birkat ha-Gomel in the presence of ten people" (Heb.) 2595:‎ meaning to count or to number. The word is related to the 5938: 5822: 5817: 5807: 5795: 5615: 5600: 5544: 5479: 5454: 5417: 5281: 4956: 4855: 4779: 4671: 4597: 4263:
Schachter, Zvi. Essay on women's minyan, "Bet Yitzhak" 17 (1985).
4155:. "Including a person who is praying a different prayer." (Heb.) 3685: 3370: 3247: 3058: 2957: 2895:
contains a passage (10:7) often interpreted as asserting that in
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The following instances which require a minyan are listed in the
2703:(of a total of twelve) who brought back a negative report of the 2528: 2477: 2366: 2332: 2201: 1995: 984: 979: 851: 742: 637: 633: 629: 378: 373: 350: 332: 207: 202: 192: 170: 145: 57: 36: 20: 4437:, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 3, ch. 65. 4417:, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 2, ch. 45. 4407:, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 2, ch. 44. 3916:
Committee on Jewish Law and Standards of the Rabbinical Assembly
6009: 5876: 5812: 4447:, Minchat Yitzchak Publishing, Jerusalem (1991); vol. 4, ch. 9. 4233: 3424: 3406: 3374: 3215:
Although the issue of whether women are permitted to make up a
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Since the term "congregation" in the later verse refers to the
2620: 2524: 2026: 2021: 1981: 1077: 969: 389: 355: 341: 276: 4559:(Modern Orthodox view of women in minyan for various purposes) 4547: 4543: 4353:. "Going on holiday to place where there is no minyan" (Heb.) 4303:. "Including someone who lives with a non-Jewish lady" (Heb.) 3718:
Halakhic positions of Rabbi Joseph B. Soloveitchik: Volume III
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is of the view that an individual is obligated to pray with a
2557: 5960: 5955: 5909: 5864: 5785: 5780: 5044: 4799: 4769: 4517: 4443:. "Can people in a corridor be included in a minyan?" (Heb.) 4393:. "Annulment of vows on New Year’s eve with a minyan" (Heb.) 3447: 3147: 3072:
writes that one who is sitting at home must travel up to one
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Public worship, which consists of the additional readings of
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Quorum of ten Jewish adults for certain religious obligations
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is thus subject of Talmudic dispute. Based on the Talmudic
141: 4522: 4423:. "Including a person who desecrates the Sabbath." (Heb.) 4165:. "Including a minor in extraneous circumstances." (Heb.) 3918:(in English and Hebrew). New York, NY: Rabbinical Assembly 3186:
under any circumstances. This is the stance taken by the
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present who have not yet heard these responsive readings.
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Ziegler, Aharon (2004). "Counting a Minor in a Minyan".
4397:, Frank Publishing, Jerusalem (1997); vol. 3, ch. 161. 4347:, Frank Publishing, Jerusalem (1997); vol. 2, ch. 143. 4337:, Frank Publishing, Jerusalem (1997); vol. 1, ch. 205. 4327:, Frank Publishing, Jerusalem (1997); vol. 1, ch. 163. 4317:, Frank Publishing, Jerusalem (1997); vol. 1, ch. 104. 4307:, Frank Publishing, Jerusalem (1997); vol. 1, ch. 113. 4297:, Frank Publishing, Jerusalem (1997); vol. 1, ch. 101. 4273:, Frank Publishing, Jerusalem (1997); vol. 1, ch. 469. 4051: 4039: 4027: 3337:
The question of whether a sinner can be counted for a
4387:, Frank Publishing, Jerusalem (1997); vol. 2, ch. 61. 4377:, Frank Publishing, Jerusalem (1997); vol. 2, ch. 89. 4367:, Frank Publishing, Jerusalem (1997); vol. 2, ch. 62. 4357:, Frank Publishing, Jerusalem (1997); vol. 2, ch. 63. 4145:, Noble Press Book Corp. Brooklyn, New York (1982); 4131:, Noble Press Book Corp. Brooklyn, New York (1982); 3121:
plethora of questions relating to qualification for
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on the matter of who is eligible to be counted in a
2005: 1986: 409: 4536:"What's the Truth about... Davening with a Minyan?" 4474:(1992). "Women's Participation in Sheva Berakhot". 4199:. "Including one who profanes the Sabbath." (Heb.) 3108:. Some discussions revolve around whether or not a 4333:. "Sanctifying the new moon with a minyan" (Heb.) 4193:(1982); Orach Chayim vol. 1, ch. 28–30, pp. 72–76. 3762: 3388: 4363:. "Leaving an exact minyan during prayer" (Heb.) 3182:who holds that a minor can never be counted in a 6244: 2942:Other instances which require the presence of a 4101:, Jerusalem: Nishmat Aharon ve-Yaakov Institute 3010:shows a group of Jews waiting for the tenth man 4525:Find an Orthodox Minyan anywhere in the world. 4463:. "Can women make up their own minyan" (Heb.) 4433:. "Including a person who married out" (Heb.) 3853:"7: Significant People and Ideas in Judaism". 3665:Rashi and Tosafot to Talmud Bavli Pesachim 46a 3250:3a) relates that women are required to recite 2928:) may be recited in the presence of three men. 4578: 3761:(1976). "The Synagogue: Women in a Minyan?". 2842: 2457: 3529: 2757:of the children of Israel, and say to them: 2739: 2644: 2587: 6067:Center of Contemporary Jewish Documentation 4279:. "Counting the Omer with a minyan" (Heb.) 3837: 3549:"Temple Israel Chronicle, January 2009, p3" 3401:descends and it is feasible to pronounce a 701:History of the Jews in the Byzantine Empire 4585: 4571: 4470: 3448:Ten-and-ten minyan (ten men and ten women) 2527:of ten Jewish adults required for certain 2464: 2450: 3793: 3769:. Vol. I. Ktav Publishing. pp.  3636: 4614:Index of Jewish history-related articles 3158:, up to four minors would be permitted. 3083: 3027:, his annotators, and the author of the 3001: 2556: 6113:United States Holocaust Memorial Museum 4750: 4096: 4057: 4045: 4033: 3889:. Jewish Telegraphic Agency. 1973-09-11 3715: 2994: 19:This article is about the term used in 6245: 4216: 3856:45: Religious Traditions Depth Studies 3757: 2749:The word "congregation" in the verse: 4566: 3963: 3907:Fine, Rabbi David J. (12 June 2012). 3818: 3310:Committee on Jewish Law and Standards 2775:How long shall I bear with this evil 2711:How long shall I bear with this evil 2538:The most common activity requiring a 2518: 2497: 4592: 3906: 3900: 3798:. Ktav Publishing. pp. 136–40. 2578:is recorded in the Talmud. The word 4544:Minyan in the Jewish Knowledge Base 4189:, Noble Press Book Corp. Brooklyn, 3409:’s incantations and someone who is 2491: 13: 6060:YIVO Institute for Jewish Research 6040:American Jewish Historical Society 4106: 4099:Ishei Yisrael – The Laws of Prayer 3227:for Kiddush Hashem as it uses for 2824:came to buy among those that came 2627:23b) derives the requirement of a 2574:The source for the requirement of 14: 6274: 4495: 3578:Shulchan Aruch Even Ha-ezer 62:4. 3459:Jewish Orthodox Feminist Alliance 2918:with the associated benedictions. 2561:Minyan Ma'ariv prayer in a Jaffa 492:Historical population comparisons 6224: 6211: 6210: 4553:Frimer, A., "Women and Minyan". 3887:"Women Equal with Men in Minyan" 3332: 1136:Democratic Republic of the Congo 1050:Historical population by country 4090: 4075: 4063: 4013: 3999: 3982: 3968:. Ktav Publishing. p. 63. 3957: 3945: 3930: 3879: 3846: 3812: 3787: 3751: 3738: 3709: 3694: 3679: 3389:Those who are unable to respond 3303: 3023:of ten. The codifiers, such as 2771:is also used in another verse: 2654:The word "midst" in the verse: 6132:Relations with other religions 3966:The Concise Code of Jewish Law 3765:Contemporary Halakhic Problems 3668: 3659: 3630: 3611: 3596: 3581: 3572: 3541: 3431: 3292:In 1845, rabbis attending the 3079: 39:texts relating to this article 1: 6119:Encyclopedia of the Holocaust 4236:: DAAT: 54–77. Archived from 3482:Guide for the Halakhic Minyan 3358: 3178:follow the conclusion of the 3038:is preferable or obligatory. 2681:Separate yourselves from the 707:Christianity and Judaism 6050:Leo Baeck Institute New York 6045:American Sephardi Federation 4149:vol. 4, ch. 106, pp. 196–99. 3523: 3100:There is much discussion in 2952:Thirteen Attributes of Mercy 7: 4873:Constantinopolitan Karaites 3487: 3174:. However the majority of 2740: 2677:also appears in the verse: 2645: 2588: 2006: 1987: 1714:Latin America and Caribbean 410: 10: 6279: 6101:National Library of Israel 4742:Zionism, race and genetics 3796:Jewish Woman in Jewish Law 3639:Jewish Woman in Jewish Law 3373:deduce from the Talmud in 3362: 2666:of the children of Israel 2569: 2319:Jewish political movements 2016:Conversion to Judaism 18: 6199: 6055:Yeshiva University Museum 6035:Center for Jewish History 6025: 5890: 5762: 5636: 5530: 5061: 4680: 4622: 4604: 3794:Meiselman, Moshe (1978). 3637:Meiselman, Moshe (1978). 3287: 3128: 3008:Diaspora Museum, Tel Aviv 2779:which murmur against me? 2715:which murmur against me? 2603:, numbered, appearing in 2592: 2511: 722:Hinduism and Judaism 113: 102: 88: 70: 56: 43: 35: 4647:Ancient Israel and Judah 4287:(1997); vol. 1, ch. 310. 3722:Rowman & Littlefield 3210: 2889:Repetition of the Amidah 2546:. Accordingly, the term 548:Temple in Jerusalem 241:Bar and bat mitzvah 5023:North African Sephardim 4996:Jewish tribes of Arabia 3964:Appel, Gershon (1978). 3859:. Understanding Faith. 3823:. Aronson. p. 58. 3617:Maimonides writes that 3457:, the term used by the 2987:(e.g. Rav, Rav Kahana, 2605:the writing on the wall 510:Twelve Tribes of Israel 25:Minyan (disambiguation) 6126:Holocaust Encyclopedia 6096:Jewish Virtual Library 4557:23:4, pp. 54–77 (1988) 4401:Weiss, Yitzchok Yaakov 4218:Frimer, Rabbi Aryeh A. 3909:"Women and the Minyan" 3097: 3011: 2975:(from the days of the 2833: 2817: 2788: 2769: 2724: 2697: 2675: 2582:itself comes from the 2566: 23:. For other uses, see 6073:Encyclopaedia Judaica 5855:Sefer Raziel HaMalakh 5040:Sephardic Bnei Anusim 4790:Udmurt and Tatar Jews 4097:Pheufer, A Y (1997), 3863:: VIC. Archived from 3137:, he is considered a 3088:A minyan held at the 3087: 3005: 2891:. The minor tractate 2818: 2799: 2773: 2751: 2709: 2679: 2656: 2560: 2529:religious obligations 1256:São Tomé and Príncipe 1251:Republic of the Congo 645:Second Temple Judaism 516:Kingdom of Judah 487:Modern historiography 4652:Second Temple period 4283:, Frank Publishing, 3821:To Be A Jewish Woman 3819:Aiken, Lisa (1993). 3643:Ktav Publishing Inc. 3480:. Some also use the 3455:independent minyanim 3314:Conservative Judaism 2843:Rituals requiring a 2805:in the midst of the 2641:Devarim she-Bikdusha 2512:מניינים \ מִנְיָנִים 2358:World Agudath Israel 1499:United Arab Emirates 586:Second Temple period 576:Babylonian captivity 109:Hilchot Tefillah 8:1 6090:Jewish Encyclopedia 5835:Hekhalot literature 5646:Religious movements 5181:Judeo-Tripolitanian 4529:"What is a Minyan?" 4507:Jewish Encyclopedia 4488:10.1093/mj/12.2.157 4472:Wolowelsky, Joel B. 4395:Teshuvos VeHanhagos 4385:Teshuvos VeHanhagos 4375:Teshuvos VeHanhagos 4365:Teshuvos VeHanhagos 4355:Teshuvos VeHanhagos 4345:Teshuvos VeHanhagos 4335:Teshuvos VeHanhagos 4325:Teshuvos VeHanhagos 4315:Teshuvos VeHanhagos 4305:Teshuvos VeHanhagos 4295:Teshuvos VeHanhagos 4281:Teshuvos VeHanhagos 4271:Teshuvos VeHanhagos 3102:rabbinic literature 2977:Temple in Jerusalem 2520:[minjaˈnim] 651:Hellenistic Judaism 229:Land of Israel 188:Principles of faith 32: 6231:Judaism portal 6167:Jews and Halloween 6162:Jews and Christmas 5552:Rabbinic authority 5304:Judaeo-Piedmontese 4737:Xueta Christianity 4642:Origins of Judaism 4609:Outline of Judaism 4540:(jewishaction.com) 4538:. 18 October 2004. 4514:The Minyan Project 4222:"Women and Minyan" 3724:. pp. 26–28. 3463:partnership minyan 3403:Dvar she'bekedusha 3241:devarim shebkdusha 3229:devarim shebkdusha 3098: 3012: 3006:An exhibit at the 2981:kahal adat yisrael 2950:Recitation of the 2922:Seven benedictions 2822:children of Israel 2807:children of Israel 2567: 2212:Jewish Koine Greek 1754:Dominican Republic 1035:Judaism by country 714:Jews and Christmas 569:Assyrian captivity 30: 6258:Jewish life cycle 6240: 6239: 6206:extinct languages 6107:YIVO Encyclopedia 5882:Hebrew literature 5850:Sefer HaEtz Chaim 5690:Reconstructionist 5368:Judaeo-Portuguese 5057: 5056: 5013:Eastern Sephardim 4657:Synagogal Judaism 4361:Sternbuch, Moishe 4267:Sternbuch, Moishe 4135:vol. 4, ch. 61:4. 4119:Broyde, Michael J 3867:on 21 August 2014 3518:Tzadikim Nistarim 2933:Grace after meals 2910:Reading from the 2905:priestly blessing 2831: 2815: 2786: 2767: 2759:You shall be holy 2753:Speak to all the 2722: 2695: 2673: 2621:Babylonian Talmud 2615:Babylonian Talmud 2499:[minˈjan] 2474: 2473: 2423: 2422: 2171: 2170: 1918:Reconstructionist 1862: 1861: 1014: 1013: 821: 820: 658:Jewish–Roman wars 606:Hasmonean dynasty 522:Kingdom of Israel 426: 425: 127: 126: 72:Babylonian Talmud 6270: 6229: 6228: 6227: 6214: 6213: 5346:Judeo-Golpaygani 4947:Palestinian Jews 4922:Alexandrian Jews 4878:Crimean Karaites 4795:Unterlander Jews 4748: 4747: 4662:Rabbinic Judaism 4587: 4580: 4573: 4564: 4563: 4539: 4491: 4465:Minchat Yitzchak 4455:Minchat Yitzchak 4445:Minchat Yitzchak 4435:Minchat Yitzchak 4425:Minchat Yitzchak 4415:Minchat Yitzchak 4405:Minchat Yitzchak 4252:Hauptman, Judith 4248: 4246: 4245: 4125:Feinstein, Moses 4102: 4085: 4079: 4073: 4067: 4061: 4055: 4049: 4043: 4037: 4031: 4025: 4021:Aruch Hashulchan 4017: 4011: 4003: 3997: 3990:Melamed Le-ho'il 3986: 3980: 3979: 3961: 3955: 3949: 3943: 3934: 3928: 3927: 3925: 3923: 3913: 3904: 3898: 3897: 3895: 3894: 3883: 3877: 3876: 3874: 3872: 3850: 3844: 3841: 3835: 3834: 3816: 3810: 3809: 3791: 3785: 3784: 3768: 3759:Bleich, J. David 3755: 3749: 3744:See Igrot Moshe 3742: 3736: 3735: 3713: 3707: 3698: 3692: 3683: 3677: 3672: 3666: 3663: 3657: 3656: 3634: 3628: 3625:Hilkhot Tefillah 3615: 3609: 3600: 3594: 3585: 3579: 3576: 3570: 3569: 3567: 3566: 3560: 3554:. Archived from 3553: 3545: 3539: 3533: 3296:of the emerging 2825: 2809: 2780: 2761: 2745: 2736:Jerusalem Talmud 2730:Jerusalem Talmud 2716: 2689: 2667: 2650: 2594: 2591: 2565:flea-market shop 2522: 2513: 2501: 2493: 2466: 2459: 2452: 2315: 2314: 2196: 2017: 2011: 1992: 1956: 1955: 1903: 1850:New Zealand 1802: 1765:El Salvador 1755: 1687:Northern America 1679: 1273: 1029: 1028: 940:Crimean Karaites 836: 835: 814: 812: 733: 731: 723: 717: 708: 696:Rabbinic Judaism 677: 671: 665: 653: 641: 607: 600:Maccabean Revolt 577: 570: 564: 556: 549: 543: 535: 517: 441: 440: 415: 310: 309: 242: 230: 129: 128: 90:Jerusalem Talmud 33: 29: 6278: 6277: 6273: 6272: 6271: 6269: 6268: 6267: 6243: 6242: 6241: 6236: 6225: 6223: 6195: 6021: 5886: 5758: 5632: 5526: 5341:Judeo-Borujerdi 5316:Judeo-Malayalam 5262:Judeo-Aragonese 5233:Lishanid Noshan 5065: 5053: 4785:Oberlander Jews 4746: 4676: 4618: 4600: 4591: 4534: 4498: 4243: 4241: 4109: 4107:Further reading 4093: 4088: 4080: 4076: 4068: 4064: 4056: 4052: 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1874: 1864: 1863: 1800: 1753: 1677: 1271: 1055:Genetic studies 1026: 1016: 1015: 833: 823: 822: 810: 809: 729: 728: 721: 711: 706: 688:and Middle Ages 686:Rabbinic period 673: 667: 660: 648: 619: 605: 575: 568: 559: 551: 547: 538: 533:in Judaism 530: 515: 438: 428: 427: 307: 297: 296: 240: 228: 173: 51:Leviticus 22:32 28: 17: 12: 11: 5: 6276: 6266: 6265: 6260: 6255: 6238: 6237: 6235: 6234: 6220: 6200: 6197: 6196: 6194: 6193: 6192: 6191: 6190: 6189: 6184: 6179: 6173:non-Christian 6171: 6170: 6169: 6164: 6159: 6154: 6149: 6144: 6129: 6122: 6115: 6110: 6103: 6098: 6093: 6086: 6081: 6076: 6069: 6064: 6063: 6062: 6057: 6052: 6047: 6042: 6031: 6029: 6023: 6022: 6020: 6019: 6014: 6013: 6012: 6007: 5997: 5992: 5987: 5982: 5977: 5976: 5975: 5965: 5964: 5963: 5958: 5948: 5943: 5942: 5941: 5931: 5930: 5929: 5919: 5914: 5913: 5912: 5907: 5896: 5894: 5888: 5887: 5885: 5884: 5879: 5874: 5872:Shulchan Aruch 5869: 5868: 5867: 5862: 5860:Sefer Yetzirah 5857: 5852: 5847: 5842: 5840:Pardes Rimonim 5837: 5830:Kabbalah texts 5827: 5826: 5825: 5820: 5815: 5810: 5800: 5799: 5798: 5793: 5788: 5774: 5768: 5766: 5760: 5759: 5757: 5756: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5720: 5719: 5714: 5709: 5708: 5707: 5697: 5692: 5687: 5682: 5677: 5676: 5675: 5670: 5669: 5668: 5663: 5642: 5640: 5634: 5633: 5631: 5630: 5625: 5623:Land of Israel 5620: 5619: 5618: 5608: 5603: 5598: 5597: 5596: 5586: 5581: 5576: 5575: 5574: 5564: 5559: 5554: 5549: 5548: 5547: 5536: 5534: 5528: 5527: 5525: 5524: 5519: 5518: 5517: 5516: 5515: 5510: 5509: 5508: 5501: 5499:Judeo-Alsatian 5491: 5490: 5489: 5482: 5477: 5472: 5452: 5447: 5442: 5437: 5432: 5427: 5426: 5425: 5420: 5410: 5405: 5400: 5395: 5390: 5385: 5380: 5375: 5370: 5365: 5364: 5363: 5358: 5353: 5351:Judeo-Hamedani 5348: 5343: 5338: 5328: 5326:Judaeo-Occitan 5323: 5318: 5313: 5308: 5307: 5306: 5296: 5291: 5286: 5285: 5284: 5279: 5274: 5267:Jewish English 5264: 5259: 5258: 5257: 5256: 5255: 5245: 5240: 5235: 5230: 5225: 5220: 5215: 5210: 5205: 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3188:Shulchan Aruch 3135:turns thirteen 3130: 3127: 3081: 3078: 3057:Rashi and the 3029:Shulkhan Arukh 2999: 2995:Prayer with a 2993: 2962: 2961: 2956:Recitation of 2954: 2940: 2939: 2936: 2929: 2919: 2908: 2901: 2897:Land of Israel 2847: 2841: 2764:Leviticus 19:2 2742:gezerah shavah 2705:Land of Israel 2647:gezerah shavah 2637:Kiddush Hashem 2633:shomer Shabbat 2571: 2568: 2552:prayer service 2472: 2471: 2469: 2468: 2461: 2454: 2446: 2443: 2442: 2441: 2440: 2435: 2427: 2426: 2421: 2420: 2419: 2418: 2413: 2408: 2403: 2398: 2393: 2388: 2383: 2378: 2370: 2369: 2363: 2362: 2361: 2360: 2355: 2353:Territorialism 2350: 2345: 2340: 2335: 2330: 2322: 2321: 2313: 2308: 2307: 2304: 2303: 2300: 2299: 2294: 2289: 2284: 2279: 2274: 2269: 2264: 2259: 2254: 2249: 2244: 2239: 2237:Judaeo-Spanish 2234: 2232:Judaeo-Iranian 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2198: 2197: 2184: 2179: 2178: 2175: 2174: 2169: 2168: 2167: 2166: 2161: 2156: 2148: 2147: 2141: 2140: 2139: 2138: 2133: 2128: 2123: 2118: 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1406: 1401: 1396: 1391: 1386: 1381: 1376: 1371: 1366: 1361: 1356: 1351: 1346: 1341: 1336: 1331: 1326: 1318: 1317: 1313: 1312: 1311: 1310: 1305: 1300: 1290: 1285: 1280: 1275: 1268: 1263: 1258: 1253: 1248: 1238: 1233: 1228: 1223: 1218: 1213: 1208: 1203: 1198: 1193: 1188: 1183: 1178: 1173: 1168: 1163: 1158: 1153: 1148: 1143: 1138: 1133: 1128: 1123: 1118: 1113: 1111:Bilad-el-Sudan 1108: 1103: 1095: 1094: 1088: 1087: 1086: 1085: 1080: 1075: 1067: 1066: 1064:Land of Israel 1060: 1059: 1058: 1057: 1052: 1047: 1042: 1037: 1027: 1022: 1021: 1018: 1017: 1012: 1011: 1010: 1009: 1004: 999: 994: 993: 992: 987: 982: 977: 972: 962: 957: 952: 947: 942: 937: 932: 924: 923: 922:Related groups 919: 918: 917: 916: 911: 906: 901: 896: 891: 886: 881: 876: 871: 866: 861: 856: 855: 854: 849: 834: 829: 828: 825: 824: 819: 818: 817: 816: 806: 801: 796: 791: 786: 781: 779:Jewish atheism 776: 771: 766: 758: 757: 753: 752: 751: 750: 745: 740: 735: 730:Islamic–Jewish 725: 718: 703: 698: 690: 689: 682: 681: 680: 679: 655: 642: 614: 609: 602: 597: 595:Yehud Medinata 589: 588: 582: 581: 580: 579: 572: 565: 557: 544: 536: 524: 519: 512: 504: 503: 501:Ancient Israel 497: 496: 495: 494: 489: 484: 479: 474: 469: 464: 459: 457:Land of Israel 454: 446: 445: 439: 434: 433: 430: 429: 424: 423: 422: 421: 416: 412:Shulchan Aruch 407: 402: 397: 392: 384: 383: 382: 381: 376: 368: 367: 361: 360: 359: 358: 353: 345: 344: 338: 337: 336: 335: 330: 325: 317: 316: 308: 303: 302: 299: 298: 295: 294: 289: 284: 279: 274: 269: 264: 259: 254: 249: 244: 237: 232: 225: 220: 215: 210: 205: 200: 190: 185: 178:God in Judaism 174: 169: 168: 165: 164: 163: 162: 157: 149: 148: 138: 137: 125: 124: 118: 115:Shulchan Aruch 111: 110: 107: 100: 99: 93: 86: 85: 75: 68: 67: 61: 54: 53: 48: 41: 40: 15: 9: 6: 4: 3: 2: 6275: 6264: 6261: 6259: 6256: 6254: 6251: 6250: 6248: 6233: 6232: 6221: 6219: 6218: 6209: 6208: 6207: 6203: 6198: 6188: 6185: 6183: 6180: 6178: 6175: 6174: 6172: 6168: 6165: 6163: 6160: 6158: 6157:Protestantism 6155: 6153: 6150: 6148: 6145: 6143: 6140: 6139: 6138: 6135: 6134: 6133: 6130: 6128: 6127: 6123: 6121: 6120: 6116: 6114: 6111: 6109: 6108: 6104: 6102: 6099: 6097: 6094: 6092: 6091: 6087: 6085: 6082: 6080: 6077: 6075: 6074: 6070: 6068: 6065: 6061: 6058: 6056: 6053: 6051: 6048: 6046: 6043: 6041: 6038: 6037: 6036: 6033: 6032: 6030: 6028: 6024: 6018: 6015: 6011: 6008: 6006: 6003: 6002: 6001: 5998: 5996: 5993: 5991: 5988: 5986: 5983: 5981: 5978: 5974: 5971: 5970: 5969: 5966: 5962: 5959: 5957: 5954: 5953: 5952: 5949: 5947: 5944: 5940: 5937: 5936: 5935: 5932: 5928: 5925: 5924: 5923: 5920: 5918: 5915: 5911: 5908: 5906: 5903: 5902: 5901: 5898: 5897: 5895: 5893: 5889: 5883: 5880: 5878: 5875: 5873: 5870: 5866: 5863: 5861: 5858: 5856: 5853: 5851: 5848: 5846: 5845:Sefer HaBahir 5843: 5841: 5838: 5836: 5833: 5832: 5831: 5828: 5824: 5821: 5819: 5816: 5814: 5811: 5809: 5806: 5805: 5804: 5801: 5797: 5794: 5792: 5789: 5787: 5784: 5783: 5782: 5778: 5775: 5773: 5772:Sifrei Kodesh 5770: 5769: 5767: 5765: 5761: 5755: 5752: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5718: 5715: 5713: 5710: 5706: 5703: 5702: 5701: 5698: 5696: 5693: 5691: 5688: 5686: 5683: 5681: 5678: 5674: 5671: 5667: 5664: 5662: 5659: 5658: 5657: 5654: 5653: 5652: 5649: 5648: 5647: 5644: 5643: 5641: 5639: 5635: 5629: 5628:Who is a Jew? 5626: 5624: 5621: 5617: 5614: 5613: 5612: 5609: 5607: 5604: 5602: 5599: 5595: 5592: 5591: 5590: 5587: 5585: 5582: 5580: 5577: 5573: 5570: 5569: 5568: 5565: 5563: 5560: 5558: 5557:Chosen people 5555: 5553: 5550: 5546: 5543: 5542: 5541: 5538: 5537: 5535: 5533: 5529: 5523: 5520: 5514: 5513:Scots-Yiddish 5511: 5507: 5506: 5502: 5500: 5497: 5496: 5495: 5492: 5488: 5487: 5486:Klezmer-loshn 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5467: 5466: 5463: 5462: 5461: 5458: 5457: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5428: 5424: 5421: 5419: 5416: 5415: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5394: 5391: 5389: 5386: 5384: 5381: 5379: 5376: 5374: 5371: 5369: 5366: 5362: 5359: 5357: 5356:Judeo-Shirazi 5354: 5352: 5349: 5347: 5344: 5342: 5339: 5337: 5334: 5333: 5332: 5331:Judeo-Persian 5329: 5327: 5324: 5322: 5321:Judeo-Marathi 5319: 5317: 5314: 5312: 5309: 5305: 5302: 5301: 5300: 5299:Judeo-Italian 5297: 5295: 5292: 5290: 5287: 5283: 5280: 5278: 5275: 5273: 5270: 5269: 5268: 5265: 5263: 5260: 5254: 5251: 5250: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5200: 5199: 5196: 5192: 5189: 5187: 5184: 5182: 5179: 5177: 5174: 5170: 5167: 5166: 5165: 5162: 5161: 5160: 5157: 5155: 5154:Judeo-Amazigh 5152: 5150: 5147: 5143: 5140: 5138: 5135: 5133: 5130: 5128: 5125: 5123: 5120: 5118: 5115: 5113: 5110: 5108: 5105: 5103: 5100: 5098: 5095: 5093: 5090: 5088: 5085: 5083: 5080: 5079: 5078: 5075: 5074: 5072: 5069: 5064: 5060: 5046: 5043: 5042: 5041: 5038: 5034: 5031: 5030: 5029: 5026: 5024: 5021: 5019: 5016: 5014: 5011: 5010: 5009: 5006: 5004: 5001: 4997: 4994: 4993: 4992: 4989: 4983: 4980: 4978: 4977:Hadhrami Jews 4975: 4973: 4970: 4968: 4965: 4964: 4963: 4960: 4958: 4955: 4953: 4950: 4948: 4945: 4943: 4942:Mountain Jews 4940: 4938: 4937:Egyptian Jews 4935: 4933: 4932:Bukharan Jews 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4914: 4913: 4910: 4906: 4903: 4902: 4901: 4898: 4896: 4893: 4891: 4888: 4886: 4883: 4879: 4876: 4874: 4871: 4870: 4869: 4866: 4864: 4861: 4857: 4854: 4853: 4852: 4849: 4847: 4844: 4842: 4839: 4835: 4832: 4830: 4827: 4826: 4825: 4822: 4818: 4815: 4813: 4810: 4809: 4808: 4805: 4801: 4798: 4796: 4793: 4791: 4788: 4786: 4783: 4781: 4778: 4776: 4773: 4771: 4768: 4766: 4763: 4762: 4761: 4758: 4757: 4755: 4753: 4749: 4743: 4740: 4738: 4735: 4731: 4728: 4727: 4726: 4723: 4721: 4720:Lists of Jews 4718: 4716: 4713: 4711: 4708: 4706: 4703: 4701: 4698: 4696: 4693: 4691: 4688: 4687: 4685: 4683: 4679: 4673: 4670: 4668: 4665: 4663: 4660: 4658: 4655: 4653: 4650: 4648: 4645: 4643: 4640: 4638: 4635: 4633: 4630: 4629: 4627: 4625: 4621: 4615: 4612: 4610: 4607: 4606: 4603: 4599: 4595: 4588: 4583: 4581: 4576: 4574: 4569: 4568: 4565: 4558: 4556: 4551: 4549: 4545: 4542: 4537: 4533: 4530: 4527: 4524: 4521: 4519: 4515: 4512: 4509: 4508: 4503: 4500: 4499: 4489: 4485: 4481: 4477: 4473: 4469: 4466: 4462: 4459: 4456: 4452: 4449: 4446: 4442: 4439: 4436: 4432: 4429: 4426: 4422: 4419: 4416: 4412: 4409: 4406: 4402: 4399: 4396: 4392: 4389: 4386: 4382: 4379: 4376: 4372: 4369: 4366: 4362: 4359: 4356: 4352: 4349: 4346: 4342: 4339: 4336: 4332: 4329: 4326: 4322: 4319: 4316: 4312: 4309: 4306: 4302: 4299: 4296: 4292: 4289: 4286: 4282: 4278: 4275: 4272: 4268: 4265: 4262: 4259: 4256: 4253: 4250: 4240:on 2019-09-12 4239: 4235: 4231: 4227: 4223: 4219: 4215: 4212: 4208: 4205: 4202: 4198: 4195: 4192: 4188: 4184: 4181: 4178: 4174: 4171: 4168: 4164: 4161: 4158: 4154: 4151: 4148: 4144: 4140: 4137: 4134: 4130: 4126: 4123: 4120: 4117: 4114: 4113:Adler, Rachel 4111: 4110: 4100: 4095: 4094: 4083: 4078: 4072:Tefillah viii 4071: 4070:Mishnah Torah 4066: 4059: 4054: 4047: 4042: 4035: 4030: 4023: 4022: 4016: 4009: 4008: 4002: 3995: 3992: 3991: 3985: 3977: 3975:0-87068-298-9 3971: 3967: 3960: 3953: 3948: 3941: 3938: 3933: 3917: 3910: 3903: 3888: 3882: 3866: 3862: 3858: 3857: 3849: 3840: 3832: 3830:0-87668-609-9 3826: 3822: 3815: 3807: 3805:0-87068-329-2 3801: 3797: 3790: 3782: 3780:0-87068-450-7 3776: 3772: 3767: 3766: 3760: 3754: 3747: 3741: 3733: 3731:0-7425-4293-9 3727: 3723: 3719: 3712: 3705: 3702: 3697: 3690: 3687: 3682: 3676: 3671: 3662: 3654: 3652:0-87068-329-2 3648: 3645:p. 134. 3644: 3640: 3633: 3626: 3623: 3622:Mishneh Torah 3620: 3614: 3607: 3604: 3599: 3592: 3589: 3584: 3575: 3561:on 2016-03-04 3557: 3550: 3544: 3537: 3532: 3528: 3519: 3516: 3514: 3513:Torah reading 3511: 3509: 3508: 3507:The Tenth Man 3504: 3501: 3497: 3495: 3492: 3491: 3485: 3483: 3479: 3475: 3470: 3468: 3467:Shira Hadasha 3464: 3460: 3456: 3445: 3443: 3439: 3429: 3427: 3426: 3421: 3417: 3412: 3408: 3404: 3400: 3396: 3386: 3384: 3380: 3376: 3372: 3366: 3356: 3353: 3349: 3345: 3340: 3333:Transgressors 3330: 3328: 3323: 3319: 3315: 3311: 3308:In 1973, the 3301: 3299: 3295: 3285: 3281: 3279: 3275: 3271: 3267: 3263: 3259: 3258:zimun be-Shem 3255: 3254: 3249: 3244: 3242: 3238: 3234: 3230: 3226: 3221: 3218: 3208: 3205: 3201: 3197: 3193: 3189: 3185: 3181: 3177: 3173: 3169: 3165: 3161: 3157: 3153: 3150:in Berachot, 3149: 3145: 3140: 3136: 3133:Before a boy 3126: 3124: 3119: 3115: 3111: 3107: 3103: 3095: 3091: 3086: 3077: 3075: 3071: 3066: 3065: 3060: 3055: 3053: 3049: 3045: 3041: 3037: 3032: 3030: 3026: 3022: 3017: 3009: 3004: 2998: 2992: 2990: 2986: 2985:Korban Pesach 2982: 2978: 2974: 2971: 2968:sacrifice or 2967: 2959: 2955: 2953: 2949: 2948: 2947: 2945: 2937: 2934: 2930: 2927: 2923: 2920: 2917: 2913: 2909: 2906: 2902: 2898: 2894: 2890: 2886: 2885: 2880: 2879: 2874: 2873: 2868: 2867: 2866: 2864: 2860: 2855: 2853: 2846: 2840: 2838: 2832: 2829: 2823: 2816: 2813: 2808: 2804: 2798: 2795: 2793: 2787: 2784: 2783:Numbers 14:27 2778: 2772: 2768: 2765: 2760: 2756: 2750: 2747: 2744: 2743: 2737: 2732: 2731: 2727: 2723: 2720: 2719:Numbers 14:27 2714: 2708: 2706: 2702: 2696: 2693: 2692:Numbers 16:21 2688: 2684: 2678: 2674: 2671: 2665: 2661: 2655: 2652: 2649: 2648: 2642: 2638: 2634: 2630: 2626: 2622: 2617: 2616: 2612: 2610: 2606: 2602: 2598: 2590: 2585: 2581: 2577: 2564: 2559: 2555: 2553: 2549: 2545: 2541: 2536: 2534: 2533:Genesis 18:23 2530: 2526: 2521: 2517: 2509: 2508:count, number 2505: 2500: 2496: 2489: 2485: 2484: 2479: 2467: 2462: 2460: 2455: 2453: 2448: 2447: 2445: 2444: 2439: 2436: 2434: 2431: 2430: 2429: 2428: 2417: 2414: 2412: 2409: 2407: 2404: 2402: 2399: 2397: 2394: 2392: 2389: 2387: 2384: 2382: 2379: 2377: 2374: 2373: 2372: 2371: 2368: 2365: 2364: 2359: 2356: 2354: 2351: 2349: 2346: 2344: 2341: 2339: 2336: 2334: 2331: 2329: 2326: 2325: 2324: 2323: 2320: 2317: 2316: 2311: 2306: 2305: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2277:Judeo-Aramaic 2275: 2273: 2270: 2268: 2267:Judeo-Italian 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2247:Ghardaïa Sign 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2195: 2191: 2190: 2189: 2186: 2185: 2182: 2177: 2176: 2165: 2162: 2160: 2157: 2155: 2152: 2151: 2150: 2149: 2146: 2143: 2142: 2137: 2134: 2132: 2129: 2127: 2124: 2122: 2119: 2117: 2114: 2112: 2109: 2107: 2104: 2102: 2099: 2098: 2097: 2096: 2093: 2090: 2089: 2084: 2081: 2079: 2076: 2074: 2071: 2069: 2066: 2065: 2064: 2063: 2060: 2057: 2056: 2051: 2048: 2046: 2043: 2042: 2041: 2040: 2037: 2034: 2033: 2028: 2025: 2023: 2020: 2018: 2013: 2010: 2009: 2004: 2002: 1999: 1997: 1994: 1991: 1990: 1985: 1983: 1980: 1978: 1975: 1973: 1970: 1968: 1965: 1964: 1963: 1962: 1958: 1957: 1952: 1947: 1946: 1939: 1936: 1934: 1931: 1929: 1926: 1924: 1921: 1919: 1916: 1914: 1911: 1909: 1906: 1904: 1899: 1895: 1892: 1890: 1887: 1885: 1882: 1881: 1880: 1877: 1876: 1873: 1872:Denominations 1868: 1867: 1856: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1832: 1831: 1830: 1827: 1824: 1823: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1798: 1796: 1793: 1791: 1788: 1786: 1783: 1781: 1778: 1776: 1773: 1771: 1768: 1766: 1763: 1761: 1758: 1756: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1734: 1731: 1729: 1726: 1724: 1721: 1720: 1719: 1718: 1715: 1712: 1711: 1706: 1703: 1701: 1700:United States 1698: 1696: 1693: 1692: 1691: 1690: 1686: 1685: 1680: 1675: 1673: 1670: 1668: 1665: 1663: 1660: 1658: 1655: 1653: 1650: 1648: 1645: 1643: 1640: 1638: 1635: 1633: 1630: 1628: 1625: 1623: 1620: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1575: 1573: 1570: 1568: 1565: 1563: 1560: 1558: 1555: 1553: 1550: 1548: 1545: 1543: 1540: 1538: 1535: 1533: 1530: 1529: 1528: 1527: 1524: 1521: 1520: 1515: 1512: 1510: 1507: 1505: 1502: 1500: 1497: 1495: 1492: 1490: 1487: 1485: 1482: 1480: 1477: 1475: 1472: 1470: 1467: 1465: 1462: 1460: 1457: 1455: 1452: 1450: 1447: 1445: 1442: 1440: 1437: 1435: 1432: 1430: 1427: 1425: 1422: 1420: 1417: 1415: 1412: 1410: 1407: 1405: 1402: 1400: 1397: 1395: 1392: 1390: 1387: 1385: 1382: 1380: 1377: 1375: 1372: 1370: 1367: 1365: 1362: 1360: 1357: 1355: 1352: 1350: 1347: 1345: 1342: 1340: 1337: 1335: 1332: 1330: 1327: 1325: 1322: 1321: 1320: 1319: 1315: 1314: 1309: 1306: 1304: 1301: 1298: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1276: 1274: 1269: 1267: 1264: 1262: 1259: 1257: 1254: 1252: 1249: 1246: 1242: 1239: 1237: 1234: 1232: 1229: 1227: 1224: 1222: 1219: 1217: 1214: 1212: 1209: 1207: 1204: 1202: 1199: 1197: 1194: 1192: 1189: 1187: 1186:Guinea-Bissau 1184: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1152: 1149: 1147: 1144: 1142: 1139: 1137: 1134: 1132: 1129: 1127: 1124: 1122: 1119: 1117: 1114: 1112: 1109: 1107: 1104: 1102: 1099: 1098: 1097: 1096: 1093: 1090: 1089: 1084: 1081: 1079: 1076: 1074: 1071: 1070: 1069: 1068: 1065: 1062: 1061: 1056: 1053: 1051: 1048: 1046: 1043: 1041: 1040:Lists of Jews 1038: 1036: 1033: 1032: 1031: 1030: 1025: 1020: 1019: 1008: 1005: 1003: 1000: 998: 995: 991: 988: 986: 983: 981: 978: 976: 973: 971: 968: 967: 966: 963: 961: 958: 956: 953: 951: 948: 946: 943: 941: 938: 936: 933: 931: 928: 927: 926: 925: 921: 920: 915: 912: 910: 907: 905: 902: 900: 897: 895: 892: 890: 887: 885: 882: 880: 877: 875: 872: 870: 867: 865: 862: 860: 857: 853: 850: 848: 845: 844: 843: 840: 839: 838: 837: 832: 827: 826: 815: 807: 805: 802: 800: 799:The Holocaust 797: 795: 792: 790: 787: 785: 782: 780: 777: 775: 772: 770: 767: 765: 762: 761: 760: 759: 755: 754: 749: 746: 744: 741: 739: 736: 734: 726: 724: 719: 715: 709: 704: 702: 699: 697: 694: 693: 692: 691: 687: 684: 683: 676: 670: 664: 659: 656: 652: 646: 643: 639: 635: 631: 627: 623: 618: 615: 613: 610: 608: 603: 601: 598: 596: 593: 592: 591: 590: 587: 584: 583: 578: 573: 571: 566: 562: 558: 555: 550: 545: 541: 537: 534: 528: 525: 523: 520: 518: 513: 511: 508: 507: 506: 505: 502: 499: 498: 493: 490: 488: 485: 483: 480: 478: 475: 473: 470: 468: 465: 463: 460: 458: 455: 453: 450: 449: 448: 447: 443: 442: 437: 432: 431: 420: 417: 414: 413: 408: 406: 403: 401: 400:Mishneh Torah 398: 396: 393: 391: 388: 387: 386: 385: 380: 377: 375: 372: 371: 370: 369: 366: 363: 362: 357: 354: 352: 349: 348: 347: 346: 343: 340: 339: 334: 331: 329: 326: 324: 321: 320: 319: 318: 315: 312: 311: 306: 301: 300: 293: 290: 288: 285: 283: 280: 278: 275: 273: 270: 268: 265: 263: 260: 258: 255: 253: 250: 248: 245: 243: 238: 236: 233: 231: 226: 224: 221: 219: 216: 214: 211: 209: 206: 204: 201: 198: 194: 191: 189: 186: 183: 179: 176: 175: 172: 167: 166: 161: 160:Who is a Jew? 158: 156: 153: 152: 151: 150: 147: 143: 140: 139: 135: 131: 130: 122: 119: 116: 112: 108: 105: 104:Mishneh Torah 101: 97: 94: 91: 87: 83: 79: 76: 73: 69: 65: 62: 59: 55: 52: 49: 46: 42: 38: 34: 26: 22: 6222: 6215: 6201: 6124: 6117: 6105: 6088: 6071: 5905:perspectives 5739:Samaritanism 5700:Neo-Hasidism 5680:Conservative 5594:Names of God 5503: 5484: 5294:Judaeo-Greek 5289:Judeo-Gascon 5228:Lishán Didán 5223:Lishana Deni 5191:Judeo-Yemeni 5159:Judeo-Arabic 5033:Meshuchrarim 4952:Persian Jews 4885:Kurdish Jews 4863:Kaifeng Jews 4812:Beta Abraham 4775:Galitzianers 4730:Antisemitism 4705:Israeli Jews 4690:Assimilation 4554: 4531:on Ask Moses 4518:Mechon Hadar 4505: 4479: 4475: 4464: 4454: 4444: 4434: 4424: 4414: 4404: 4394: 4384: 4374: 4364: 4354: 4344: 4334: 4324: 4314: 4304: 4294: 4280: 4270: 4242:. 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Index

Judaism
Minyan (disambiguation)
Halakhic
Torah
Leviticus 22:32
Mishnah
Megillah
Babylonian Talmud
Megillah
Sanhedrin
Jerusalem Talmud
Megillah
Mishneh Torah
Shulchan Aruch
Orach Chayim
a series
Jews
Judaism
Etymology
Who is a Jew?
Religion
God in Judaism
names
Principles of faith
Mitzvot
613
Halakha
Shabbat
Holidays
Prayer

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