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Miaphysitism

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1839:
In the Person of the Eternal Logos Incarnate are united and active in a real and perfect way the divine and human natures, with all their properties, faculties and operations. It is this faith which we both confess. Its content is the same in both communions; in formulating that content in the course of history, however, differences have arisen, in terminology and emphasis. We are convinced that these differences are such as can co-exist in the same communion and therefore need not and should not divide us, especially when we proclaim Him to our brothers and sisters in the world in terms which they can more easily understand.
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this terminology. The Oriental Orthodox agree that the Orthodox are justified in their use of the two-natures formula, since they acknowledge that the distinction is "in thought alone" (τῇ θεωρίᾳ μόνῃ). we have now clearly understood that both families have always loyally maintained the same authentic Orthodox Christological faith, and the unbroken continuity of the apostolic tradition, though they have used Christological terms in different ways. It is this common faith and continuous loyalty to the Apostolic Tradition that should be the basis for our unity and communion.
770: 1612: 750: 1567:, according to which, after the union of the divine and human natures in the incarnation of the eternal Son or Word of God, he has only a single "nature", a synthesis of divine and human, identical with neither. This doctrine is rejected by miaphysites, who teach instead that the incarnate Christ has one "nature" that is both divine and human in its character, retaining all the characteristics of both humans and divinity, but with no mingling, confusion ( 1598:, use the accurate term 'miaphysite' to refer to the Cyrilline teaching of the family of Oriental Orthodox Churches, and furthermore call each of these Churches by their official title of "Oriental Orthodox". The teaching of this family confesses not a single nature but one incarnate united divine-human nature of the Word of God. To say "a single nature" would be to imply that the human nature was absorbed in his divinity, as was taught by 1873:(persons) of the Trinity, who has "become incarnate of the Holy Spirit and Blessed Virgin Mary Theotokos, and thus became man, consubstantial with us in His humanity but without sin. He is true God and true Man at the same time, perfect in his Divinity, perfect in His humanity. Because the one she bore in her womb was at the same time fully God as well as fully human we call the Blessed Virgin Theotokos. When we speak of the one composite 798: 4512: 1796:
without alteration, without division, without separation. His divinity did not separate from His humanity for an instant, not for the twinkling of an eye. He who is God eternal and invisible became visible in the flesh, and took upon Himself the form of a servant. In Him are preserved all the properties of the divinity and all the properties of the humanity, together in a real, perfect, indivisible and inseparable union.
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concurring into One Person and One Hypostasis; not as though He was parted or divided into Two Persons, but One and the Self-same Son and Only-begotten God, Word, Lord, Jesus Christ; even as from the beginning the prophets have taught concerning Him, and as the Lord Jesus Christ Himself hath taught us, and as the Symbol of the Fathers hath handed down to us.
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Our Lord Jesus Christ is one, perfect in his humanity and perfect in his divinity – at once consubstantial with the Father in his divinity, and consubstantial with us in his humanity. His humanity is one with his divinity – without change, without commingling, without division and without separation.
1897:
The Orthodox agree that the Oriental Orthodox will continue to maintain their traditional Cyrillian terminology of "one nature of the incarnate Logos" (μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη), since they acknowledge the double consubstantiality of the Logos which Eutyches denied. The Orthodox also use
1811:
We believe that our Lord, God and Saviour Jesus Christ, the Incarnate-Logos, is perfect in His Divinity and perfect in His Humanity. He made His Humanity one with His Divinity without mixture nor mingling, nor confusion. His Divinity was not separated from His Humanity even for a moment or twinkling
1718:
Following, then, the holy Fathers, we all unanimously teach that our Lord Jesus Christ is to us One and the same Son, the Self-same Perfect in Godhead, the Self-same Perfect in Manhood; truly God and truly Man; the Self-same of a rational soul and body; co-essential with the Father according to the
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reject the label "monophysite". Coptic Metropolitan Bishop of Damiette declared it a misnomer to call them monophysites, for "they always confessed the continuity of existence of the two natures in the one incarnate nature of the Word of God. Non of the natures ceased to exist because of the union
1723:
as to the Manhood; One and the Same Christ, Son, Lord, Only-begotten; acknowledged in Two Natures unconfusedly, unchangeably, indivisibly, inseparably; the difference of the Natures being in no way removed because of the Union, but rather the properties of each Nature being preserved, and (both)
1806:
At that meeting they decided to set up an official theological dialogue between the two churches. On 12 February 1988 the commission that carried on that dialogue signed "a common formula expressing our official agreement on Christology which was already approved by the Holy Synod of the Coptic
1795:
We confess that our Lord and God and Saviour and King of us all, Jesus Christ, is perfect God with respect to His Divinity, perfect man with respect to His humanity. In Him His divinity is united with His humanity in a real, perfect union without mingling, without commixtion, without confusion,
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between the Eastern Orthodox and the Oriental Orthodox Churches, but as of 2021 they have not been put into effect. Of the Eastern Orthodox churches, only the patriarchates of Alexandria, Antioch and Romania have accepted the Statements, as have the Coptic, Syriac and Malankara Churches on the
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tended to uphold steadfastly the text of Leo's Tome and of the Chalcedonian definition, the situation in the East was fluid for a century after the council, with compromise formulas imposed by the emperors and accepted by the church and leading at times to schisms between East and West (cf.
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In recent decades a number of Christological agreements between miaphysite and Chalcedonian churches have been signed not just by theologians but by heads of churches. They explicitly distinguish the divinity and the humanity of Christ, without necessarily using the phrase "two natures".
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of the Second Person of the Trinity has assumed our created human nature in that act uniting it with His own uncreated divine nature, to form an inseparably and unconfusedly united real divine-human being, the natures being distinguished from each other in contemplation only."
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The Council of Chalcedon was held in 451 and annulled the earlier council that had been presided over by Dioscurus. It has not been accepted by the Oriental Orthodox Churches, who do not defend Eutyches and accept the implicit condemnation of him by the (non-ecumenical)
1856:
Although unofficial dialogue between individual theologians of the (Eastern) Orthodox and the Oriental Orthodox began in 1964, official dialogue did not begin until 1985; but already by 1989 an agreement was reached on the Christological dogma, stating that the word
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interpreted as meaning that Jesus is not only of two natures but is in fact two centres of attribution, and thus two persons, a view condemned by the Council of Chalcedon. Similarly, "monophysitism" covers not only Oriental Orthodox teaching but also the view called
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Godhead, the Self-same co-essential with us according to the Manhood; like us in all things, sin apart; before the ages begotten of the Father as to the Godhead, but in the last days, the Self-same, for us and for our salvation (born) of Mary the Virgin
1770:
The situation then hardened into a fixed division between what are now called the Oriental Orthodox Churches and the Chalcedonian churches later divided into the Eastern Orthodox Church and the Catholic Church and its Protestant derivations.
1639:
was on the humanity of Jesus as a historical figure. To the theological rivalry between the two schools added a certain political competitiveness between, on the one hand, Alexandria and, on the other, Antioch and Constantinople.
1579:
and the term 'mia physis' denoting the incarnate nature is completely different from the term 'monophysites'. The Oriental Orthodox do not believe in a single nature in Jesus Christ but rather a united divine-human nature."
2225: 1540:", a word used of all forms of denial of the Chalcedonian doctrine. However, they add that "miaphysitism" is "the more accurate term for the position held by the Syriac, Coptic and Armenian churches". 2019: 723: 1687:, a robber council rather than a proper council, declared it null and void. The miaphysite churches still recognize it as valid, but outside their ranks it is not reckoned as an 1651:
in 431 was a victory for the Alexandrian school and church, but its acceptance required a compromise, the "Formula of Reunion", entered into by Cyril of Alexandria and
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Doctrinal Agreement on Christology approved by Pope John Paul II and Catholicos Mar Baselius Marthoma Mathews I of the Malankara Orthodox Syrian Church, 3 June 1990
1451:) churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. 2229: 1971: 718: 1989: 2678: 2357: 826: 2149: 1938: 405: 4543: 3477: 1903:
Joint Commission Of The Theological Dialogue Between The Orthodox Church And The Oriental Orthodox Churches, Second Agreed Statement (1990)
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of the Oriental Orthodox Churches, is both misleading and offensive as it implies Eutychianism. Anglicans, together with the wider
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Mixed Commission of the Dialogue between the Catholic Church and the Coptic Orthodox Church: Common formula on Christology
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Interpretation of the Christological Official Agreements between the Orthodox Church and the Oriental Orthodox Churches
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St. Cyril of Alexandria's Miaphysite Christology and Chalcedonian Dyophysitism: The Quest for the Phronema Patrum
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Joint Commission of the Theological Dialogue between the Orthodox Church and the Oriental Orthodox Churches.
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Growth in Agreement II. Reports and Agreed Statements of Ecumenical Conversations at World Level 1982–1998
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The conflict over terminology was to some extent a conflict between two renowned theological schools. The
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setting out, as he saw it, the church's doctrine on the matter, and issued what has been called the
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to mean "nature" (as in "divine nature" and "human nature"), and defined that there is in Jesus one
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Oriental Orthodox side. The Russian patriarchate has asked for clarification of some points. The
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that followed that of Chalcedon, accepted Cyril's phrase, but warned against misinterpreting it.
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Implementation of the recommendations of these two Agreed Statements would mean restoration of
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Dissent from this definition did not at first lead to a clean break between what are now the
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of an eye. At the same time, we anathematize the doctrines of both Nestorius and Eutyches.
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Personhood in the Byzantine Christian Tradition: Early, Medieval, and Modern Perspectives
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Common Declaration of Pope of Rome Paul VI and of the Pope of Alexandria Shenouda III
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Similar accords were signed by the head of the Catholic Church and the heads of the
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in line with its use by the Council of Chalcedon and speak of "miaphysitism" as "
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A second Agreed Statement was published in the following year 1990 declaring:
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and thereby risked leaving his real humanity out of proper consideration (cf.
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rejects any form of dialogue, whether with Oriental Orthodoxy or otherwise.
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Orthodox Church on 21 June 1986". The brief common formula was as follows:
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The First Seven Ecumenical Councils (325–787): Their History and Theology
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Bishop Youssef, "The Agreed Statements: Oriental Orthodox Responses" in
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Rowell, Geoffrey; Bishoy of Damietta; Gabriel, Abba (17 October 2014).
1707: 1676: 1186: 658: 553: 1667:, whose answer to questions put to him was judged heretical by Bishop 4302: 4036: 3900: 3875: 3865: 3770: 3750: 3590: 3472: 3343: 3226: 3122: 3055: 2656: 2648: 2090: 1760: 1720: 1644: 1178: 533: 2641:"Personhood in Miaphysitism: Severus of Antioch and John Philoponus" 2640: 2588: 1822:
A "Doctrinal Agreement on Christology" was signed on 3 June 1990 by
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The term 'monophysite', which has been falsely used to describe the
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The Church and Miscellaneous Sermons at St Mary's and Littlemore
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Imperial unity and Christian divisions: The Church 450–680 A.D.
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of our Lord Jesus Christ, we do not say that in Him, a divine
1486:'s formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one 1443: 1320: 3775: 3280: 2304:"Common Declaration of John Paul II and Catholicos Karekin I" 1311: 653: 583: 2340:
Jeffrey Gros; Harding Meyer; William G. Rusch, eds. (2000).
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Word Became Flesh: The Christology of Philoxenos of Mabbug
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Bible Doctrine: Essential Teachings of the Christian Faith
1586:–Oriental Orthodox International Commission in 2014 said: 1558:" covers not only the Chalcedonian teaching but also what 1494:
of God made flesh" (or "... of God the Word made flesh").
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two years later. Cyril died in 444. Under his successor,
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While historically a major point of controversy within
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Coptic Orthodox Diocese of the Southern United States
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in 451, which holds that that Jesus is one "person" (
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Coptic Orthodox Church of the Southern United States
1434: 1343:, is fully divine and fully human, in one 'nature' ( 1302: 1440: 1416: 1410: 1317: 1284: 1278: 2566:History and Identity in the Late Antique Near East 2147: 2335: 2333: 1861:in Cyril of Alexandria's formula referred to the 4530: 2226:"Common declaration of Paul VI and Shenouda III" 2041:The Blackwell Companion to Eastern Christianity 2512:Crestwood, NY: St. Vladimir's Seminary Press. 2330: 2069:English translation of an earlier edition, 220 2672: 2251:"Coptic Church Common Formula on Christology" 2201:Who Is Jesus?: An Introduction to Christology 1574:To avoid being confused with Eutychians, the 1513:(natures). It is disputed whether Cyril used 1250: 820: 1957:Coptic Orthodox Diocese of the Midlands, U.K 1939:Random House Webster's Unabridged Dictionary 3818: 2526: 2679: 2665: 2604:Winkler, Dietmar W. (January–April 2016). 2502: 1885:came together. It is that the one eternal 1257: 1243: 827: 813: 2638: 2451:. Cambridge: Cambridge University Press. 1774: 1627:focused on the divinity of Christ as the 1525:serves as a rough semantic equivalent to 2540: 2475: 1610: 2603: 2586: 2559: 2404: 1729: 1619:5th–7th centuries (miaphysitism in red) 14: 4531: 4109:Conditional preservation of the saints 3918: 2686: 2482:Severus of Antioch: His Life and Times 2346:. Michigan: World Council of Churches. 2324:(1998), pp. 55-60, as reported in the 2197: 2169:The Ethiopian Orthodox Tewahedo Church 2148:Bishoy of Damiette (3 February 1998), 2113: 2079: 1733:The Oecumenical Documents of the Faith 3967: 3917: 3817: 3642: 2660: 2446: 2374: 2044:. John Wiley & Sons. p. 88. 2037: 1532:Others interpret the miaphysite term 4544:Christianity in the Byzantine Empire 2449:The Rise of the Monophysite Movement 2017: 1679:, who, calling their assembly not a 759: 3995:Christian views on the Old Covenant 3643: 2409:. Oxford: Oxford University Press. 2120:John Henry Newman Sermons 1824–1843 1853:and the Armenian Apostolic Church. 779: 24: 2367: 2117:(2011). Francis J. McGrath (ed.). 1953:"The Universal Church and Schisms" 1702:Chalcedon accepted by acclamation 25: 4585: 4426:Attributes of God in Christianity 3968: 2204:. Liturgical Press. p. 153. 1915:monastic community of Mount Athos 1730:Bindley, T. Herbert, ed. (1899). 1625:Catechetical School of Alexandria 1349:)." It is a position held by the 4510: 2443:), chaps. 4–6, pp. 134–257. 1828:Malankara Orthodox Syrian Church 1545:Second Council of Constantinople 1406: 1369:denominations as defined by the 1274: 854: 796: 778: 769: 768: 758: 749: 748: 187:Jacobite Syrian Christian Church 58: 4549:Christianity in the Middle East 2541:Severios, Mathews (July 2020). 2407:Three Monophysite Christologies 2350: 2314: 2296: 2278: 2260: 2243: 2218: 2191: 2174: 2141: 1785:Pope Shenouda III of Alexandria 4499:Lists of Christian theologians 4197:Separation of church and state 2533:History of the Byzantine State 2380:"Miaphysite, Not Monophysite!" 2322:St Nerses's Theological Review 2107: 2073: 2058: 2031: 2011: 1981: 1963: 1945: 1927: 1521:says that in Cyril's formula " 1454: 13: 1: 4504:Outline of Christian theology 3468:History of Christian theology 1920: 1616: 327:Non-Chalcedonian Christianity 205:History of Oriental Orthodoxy 165:French Coptic Orthodox Church 4278:Baptism with the Holy Spirit 2639:Zachhuber, Johannes (2018). 2587:Winkler, Dietmar W. (1997). 1865:of Christ, one of the three 1824:Baselios Mar Thoma Mathews I 1582:The Agreed Statement by the 7: 4446:Love of God in Christianity 4314:Christian reconstructionism 4082:Priesthood of all believers 3003:extra Ecclesiam nulla salus 2127:. Oxford: Clarendon Press. 1606: 10: 4590: 4569:Oriental Orthodox theology 2610:Cristianesimo nella storia 2536:. Oxford: Basil Blackwell. 2384:Cristianesimo Nella Storia 2198:Rausch, Thomas P. (2003). 1748:Oriental Orthodox Churches 1659:, a Constantinopole-based 1576:Oriental Orthodox Churches 1351:Oriental Orthodox Churches 684:Apostolic Church-Ordinance 322:Oriental Orthodox Theology 67:Oriental Orthodox churches 29: 4554:Eastern Orthodox theology 4494: 4418: 4375: 4342: 4301: 4268: 4205: 4177: 4134: 3980: 3976: 3963: 3926: 3913: 3826: 3813: 3651: 3638: 3629: 3556: 3478:Calvinist–Arminian debate 3458: 3314: 3217: 3157: 2942: 2933: 2885: 2818: 2760: 2751: 2703: 2694: 2612:(in German and English). 2476:Kavvadas, Nestor (2016). 2228:. Vatican. Archived from 1673:Second Council of Ephesus 1669:Flavian of Constantinople 1657:Dioscurus I of Alexandria 1388: 1378: 1363:Eastern Orthodox Churches 357:Anaphora of Saint Gregory 4215:Confessional Lutheranism 2447:Frend, W. H. C. (1972). 1697:Third Council of Ephesus 1615:Christological spectrum 1090:Christological doctrines 539:Athanasius of Alexandria 30:Not to be confused with 4574:Schisms in Christianity 4077:Protestant ecclesiology 3820:Eastern Orthodox Church 2570:Oxford University Press 2405:Chesnut, R. C. (1976). 2065:Denzinger in Latin, 429 1744:Eastern Orthodox Church 1712:Chalcedonian Definition 803:Christianity portal 569:Dioscorus of Alexandria 524:Nine Saints of Ethiopia 519:Gregory the Illuminator 455:Orthodox Tewahedo Bible 229:Saint Thomas Christians 27:Christological doctrine 4564:Nature of Jesus Christ 4559:Heresy in Christianity 4431:Christian universalism 4367:Wesleyan Quadrilateral 4357:Imparted righteousness 4240:Lutheran scholasticism 4094:Protestant Soteriology 2560:Tannous, Jack (2013). 2545:. LIT Verlag Münster. 2292:(in Italian). Vatican. 2274:(in Italian). Vatican. 1906: 1851:Syriac Orthodox Church 1847: 1820: 1804: 1775:Thoughts of resolution 1740: 1620: 1604: 1353:. It differs from the 936:Communicatio idiomatum 629:Gregorios Abdal Jaleel 382:Liturgy of Saint Cyril 377:Liturgy of Saint Basil 372:Liturgy of Saint James 4539:Christian terminology 4441:Grace in Christianity 4255:Theology of the Cross 3696:Immaculate Conception 3391:New Covenant theology 2810:Social trinitarianism 1895: 1836: 1809: 1793: 1750:. While in the West, 1716: 1635:). The stress by the 1614: 1588: 1519:John Anthony McGuckin 634:Geevarghese Gregorios 345:Anaphora & Rites: 340:Liturgy and practices 4362:Second work of grace 4352:Christian perfection 4220:Evangelical Catholic 4104:Conditional election 4022:Evangelical theology 3661:Apostolic succession 2977:Conditional Security 2488:. pp. 124–137. 1826:, Catholicos of the 1643:The condemnation of 1629:Logos or Word of God 1571:) or change within. 1499:Council of Chalcedon 1383:) in two "natures" ( 1371:Council of Chalcedon 1332:doctrine that holds 1229:Lutheran Christology 669:Patriarch of Antioch 236:Ecumenical Councils: 199:History and theology 124:Independent churches 4517:Christianity portal 4486:Unlimited atonement 4293:Prosperity theology 4124:Unlimited atonement 3836:Cataphatic theology 3741:Papal infallibility 3686:Ecumenical Councils 3538:Counter-Reformation 2572:. pp. 83–102. 2528:Ostrogorsky, George 2431:Davis, Leo Donald, 2376:Brock, Sebastian P. 2308:Christian community 2290:Christian community 2272:Christian community 2232:on 14 February 2020 2038:Parry, Ken (2009). 1484:Cyril of Alexandria 1223:Extra calvinisticum 842:Part of a series on 742:Links and resources 664:Catholicos of India 504:Cyril of Alexandria 155:Autonomous churches 143:Malabar Independent 4329:Lordship salvation 4235:Lutheran orthodoxy 4187:Believer's baptism 3920:Oriental Orthodoxy 3831:Apophatic theology 3791:Transubstantiation 3676:Christian humanism 3666:Assumption of Mary 2688:Christian theology 2115:Newman, John Henry 1997:Anglican Communion 1791:jointly declared: 1736:. London: Methuen. 1689:ecumenical council 1649:Council of Ephesus 1621: 1549:ecumenical council 689:Coptic monasticism 604:Michael the Syrian 579:Abraham of Farshut 574:Severus of Antioch 51:Oriental Orthodoxy 4526: 4525: 4414: 4413: 4410: 4409: 4406: 4405: 4393:Messianic Judaism 4192:Immersion baptism 4144:Anglo-Catholicism 4005:Dispensationalism 4000:Covenant theology 3959: 3958: 3951:Aphthartodocetism 3909: 3908: 3809: 3808: 3454: 3453: 3334:Dispensationalism 3301:Church discipline 3153: 3152: 3133:Union with Christ 2905:Angelic hierarchy 2881: 2880: 2651:. pp. 29–43. 2579:978-0-19-991540-8 2552:978-3-643-91301-2 2484:. Leiden-Boston: 2441:978-0-8146-5616-7 2134:978-0-19-920091-7 2100:978-0-310-51587-6 2051:978-1-4443-3361-9 1832:Pope John Paul II 1637:School of Antioch 1509:(person) but two 1463:derives from the 1267: 1266: 942:Consubstantiality 837: 836: 704:Coonan Cross Oath 619:Giyorgis of Segla 544:Ephrem the Syrian 101:Orthodox Tewahedo 16:(Redirected from 4581: 4514: 4306: 4114:Prevenient grace 3978: 3977: 3965: 3964: 3915: 3914: 3846:Essence–energies 3815: 3814: 3756:Quartodecimanism 3640: 3639: 3636: 3635: 3548:Great Awakenings 3183:Incurvatus in se 2940: 2939: 2837:Hypostatic union 2758: 2757: 2728:Biblical studies 2701: 2700: 2681: 2674: 2667: 2658: 2657: 2652: 2635: 2600: 2583: 2556: 2537: 2523: 2504:Meyendorff, John 2499: 2470: 2428: 2401: 2361: 2354: 2348: 2347: 2337: 2328: 2318: 2312: 2311: 2300: 2294: 2293: 2282: 2276: 2275: 2264: 2258: 2257: 2255: 2247: 2241: 2240: 2238: 2237: 2222: 2216: 2215: 2195: 2189: 2188: 2186: 2178: 2172: 2162: 2160: 2154:, archived from 2145: 2139: 2138: 2123:. Vol. IV: 2111: 2105: 2104: 2081:Grudem, Wayne A. 2077: 2071: 2062: 2056: 2055: 2035: 2029: 2028: 2026: 2018:McGuckin, John. 2015: 2009: 2008: 2006: 2004: 1994: 1985: 1979: 1978: 1976: 1967: 1961: 1960: 1949: 1943: 1931: 1904: 1845: 1818: 1802: 1783:On 20 May 1973, 1738: 1737: 1706:, the letter by 1618: 1569:pouring together 1554:The broad term " 1450: 1449: 1446: 1445: 1442: 1437: 1436: 1433: 1430: 1427: 1424: 1421: 1418: 1415: 1412: 1392: 1382: 1365:, and the major 1327: 1326: 1323: 1322: 1319: 1314: 1313: 1310: 1307: 1304: 1301: 1298: 1295: 1292: 1289: 1286: 1283: 1280: 1259: 1252: 1245: 1066:Threefold office 984:Hypostatic union 930:Active obedience 876:Christ (Messiah) 858: 839: 838: 829: 822: 815: 801: 800: 782: 781: 772: 771: 762: 761: 752: 751: 724:Tewahedo fasting 679:Ethiopian titles 594:Gregory of Narek 589:Simon the Tanner 479:St. Thomas Cross 367:West Syriac Rite 352:Alexandrian Rite 248:Constantinople I 219:Tewahedo history 62: 52: 37: 36: 21: 4589: 4588: 4584: 4583: 4582: 4580: 4579: 4578: 4529: 4528: 4527: 4522: 4490: 4481:Problem of Hell 4476:Problem of evil 4456:Omnibenevolence 4402: 4371: 4338: 4304: 4297: 4264: 4245:Neo-Lutheranism 4230:Loci Theologici 4201: 4173: 4130: 4119:Total depravity 4087:Church covenant 4058:Soli Deo gloria 4010:Supersessionism 3972: 3955: 3922: 3905: 3822: 3805: 3647: 3645:Catholic Church 3625: 3552: 3503:Semipelagianism 3450: 3361:A-millennialism 3310: 3213: 3209:Total depravity 3189:Occasion of sin 3149: 2929: 2877: 2814: 2790:Theology proper 2747: 2690: 2685: 2655: 2632: 2580: 2553: 2520: 2496: 2459: 2417: 2398: 2370: 2368:Further reading 2365: 2364: 2355: 2351: 2338: 2331: 2319: 2315: 2302: 2301: 2297: 2284: 2283: 2279: 2266: 2265: 2261: 2253: 2249: 2248: 2244: 2235: 2233: 2224: 2223: 2219: 2212: 2196: 2192: 2184: 2180: 2179: 2175: 2158: 2146: 2142: 2135: 2112: 2108: 2101: 2078: 2074: 2063: 2059: 2052: 2036: 2032: 2024: 2016: 2012: 2002: 2000: 1992: 1986: 1982: 1974: 1968: 1964: 1951: 1950: 1946: 1932: 1928: 1923: 1905: 1902: 1846: 1843: 1819: 1816: 1803: 1800: 1777: 1739: 1728: 1653:John of Antioch 1609: 1517:in that sense. 1457: 1439: 1409: 1405: 1359:Catholic Church 1316: 1277: 1273: 1263: 1234: 1233: 1216:By denomination 1196: 1170: 1154: 1138: 1086: 1085: 1076: 1075: 1062: 1036: 1016: 1000: 977: 959: 926: 903: 887: 868: 867: 833: 795: 790: 789: 788: 743: 735: 734: 733: 714:Fast of Nineveh 709:Ethiopian chant 648: 640: 639: 638: 564:Mesrop Mashtots 498: 490: 489: 488: 484:Ethiopian cross 459: 430: 396: 341: 333: 332: 331: 307: 233: 200: 192: 191: 156: 148: 147: 125: 117: 50: 35: 28: 23: 22: 15: 12: 11: 5: 4587: 4577: 4576: 4571: 4566: 4561: 4556: 4551: 4546: 4541: 4524: 4523: 4521: 4520: 4507: 4506: 4501: 4495: 4492: 4491: 4489: 4488: 4483: 4478: 4473: 4468: 4463: 4458: 4453: 4448: 4443: 4438: 4433: 4428: 4422: 4420: 4416: 4415: 4412: 4411: 4408: 4407: 4404: 4403: 4401: 4400: 4398:Restorationism 4395: 4390: 4385: 4379: 4377: 4373: 4372: 4370: 4369: 4364: 4359: 4354: 4348: 4346: 4340: 4339: 4337: 4336: 4334:Predestination 4331: 4326: 4321: 4316: 4310: 4308: 4299: 4298: 4296: 4295: 4290: 4285: 4280: 4274: 4272: 4270:Pentecostalist 4266: 4265: 4263: 4262: 4257: 4252: 4247: 4242: 4237: 4232: 4227: 4222: 4217: 4211: 4209: 4203: 4202: 4200: 4199: 4194: 4189: 4183: 4181: 4175: 4174: 4172: 4171: 4166: 4161: 4156: 4151: 4146: 4140: 4138: 4132: 4131: 4129: 4128: 4127: 4126: 4121: 4116: 4111: 4106: 4101: 4091: 4090: 4089: 4084: 4074: 4072:Fundamentalism 4069: 4065:Solus Christus 4061: 4054: 4051:Sola scriptura 4047: 4040: 4026: 4025: 4024: 4017:Evangelicalism 4014: 4013: 4012: 4007: 4002: 3992: 3986: 3984: 3974: 3973: 3961: 3960: 3957: 3956: 3954: 3953: 3948: 3943: 3938: 3933: 3927: 3924: 3923: 3911: 3910: 3907: 3906: 3904: 3903: 3898: 3893: 3888: 3883: 3878: 3873: 3868: 3863: 3858: 3853: 3848: 3843: 3838: 3833: 3827: 3824: 3823: 3811: 3810: 3807: 3806: 3804: 3803: 3798: 3796:Ultramontanism 3793: 3788: 3783: 3778: 3773: 3768: 3763: 3758: 3753: 3748: 3743: 3738: 3733: 3728: 3723: 3718: 3713: 3708: 3706:Infant baptism 3703: 3698: 3693: 3688: 3683: 3681:Traditionalism 3678: 3673: 3668: 3663: 3658: 3652: 3649: 3648: 3633: 3627: 3626: 3624: 3623: 3618: 3613: 3608: 3603: 3598: 3593: 3588: 3583: 3578: 3573: 3568: 3562: 3560: 3554: 3553: 3551: 3550: 3545: 3540: 3535: 3530: 3525: 3520: 3515: 3510: 3505: 3500: 3495: 3490: 3485: 3480: 3475: 3470: 3464: 3462: 3456: 3455: 3452: 3451: 3449: 3448: 3443: 3438: 3433: 3428: 3423: 3418: 3413: 3408: 3403: 3398: 3393: 3384: 3382:Apocalypticism 3379: 3374: 3369: 3364: 3349:Millenarianism 3346: 3341: 3336: 3331: 3326: 3320: 3318: 3312: 3311: 3309: 3308: 3303: 3298: 3296:Full communion 3293: 3288: 3283: 3278: 3277: 3276: 3266: 3260: 3255: 3253:Congregational 3246: 3241: 3240: 3239: 3234: 3223: 3221: 3215: 3214: 3212: 3211: 3206: 3201: 3196: 3191: 3186: 3179: 3174: 3169: 3163: 3161: 3155: 3154: 3151: 3150: 3148: 3147: 3146: 3145: 3135: 3130: 3125: 3120: 3118:Sanctification 3115: 3110: 3105: 3100: 3095: 3090: 3088:Reconciliation 3085: 3083:Recapitulation 3080: 3078:Predestination 3075: 3070: 3063: 3058: 3053: 3051:Means of grace 3048: 3043: 3038: 3037: 3036: 3031: 3021: 3016: 3011: 3006: 2999: 2994: 2989: 2984: 2979: 2974: 2969: 2964: 2959: 2954: 2949: 2943: 2937: 2931: 2930: 2928: 2927: 2922: 2917: 2912: 2907: 2902: 2897: 2891: 2889: 2883: 2882: 2879: 2878: 2876: 2875: 2870: 2864: 2859: 2854: 2852:Christocentric 2849: 2844: 2839: 2830: 2824: 2822: 2816: 2815: 2813: 2812: 2807: 2802: 2797: 2792: 2787: 2785:Theocentricism 2782: 2777: 2772: 2767: 2761: 2755: 2749: 2748: 2746: 2745: 2740: 2738:Law and Gospel 2735: 2730: 2725: 2720: 2715: 2709: 2707: 2698: 2692: 2691: 2684: 2683: 2676: 2669: 2661: 2654: 2653: 2636: 2630: 2622:10.17395/82927 2601: 2584: 2578: 2557: 2551: 2538: 2524: 2518: 2500: 2494: 2472: 2471: 2457: 2444: 2429: 2415: 2402: 2396: 2371: 2369: 2366: 2363: 2362: 2349: 2329: 2313: 2295: 2277: 2259: 2242: 2217: 2210: 2190: 2173: 2140: 2133: 2106: 2099: 2072: 2057: 2050: 2030: 2010: 1999:. Cairo, Egypt 1980: 1962: 1944: 1934:"miaphysitism" 1925: 1924: 1922: 1919: 1910:full communion 1900: 1841: 1814: 1798: 1776: 1773: 1757:Acacian Schism 1726: 1608: 1605: 1456: 1453: 1330:Christological 1265: 1264: 1262: 1261: 1254: 1247: 1239: 1236: 1235: 1232: 1231: 1226: 1218: 1217: 1213: 1212: 1207: 1202: 1197: 1195: 1194: 1192:Homoiousianism 1189: 1183: 1181: 1176: 1171: 1169: 1168: 1163: 1157: 1155: 1153: 1152: 1147: 1141: 1139: 1137: 1136: 1131: 1125: 1123: 1118: 1108: 1103: 1098: 1092: 1091: 1087: 1083: 1082: 1081: 1078: 1077: 1074: 1073: 1068: 1063: 1061: 1060: 1055: 1050: 1045: 1039: 1037: 1035: 1034: 1027: 1019: 1017: 1015: 1014: 1009: 1003: 1001: 999: 998: 991: 986: 980: 978: 976: 975: 968: 962: 960: 958: 957: 952: 946: 944: 939: 932: 927: 925: 924: 919: 914: 906: 904: 902: 901: 896: 890: 888: 886: 885: 878: 872: 869: 865: 864: 863: 860: 859: 851: 850: 844: 843: 835: 834: 832: 831: 824: 817: 809: 806: 805: 792: 791: 787: 786: 776: 766: 756: 745: 744: 741: 740: 737: 736: 732: 731: 726: 721: 719:Coptic fasting 716: 711: 706: 701: 696: 691: 686: 681: 676: 671: 666: 661: 656: 650: 649: 647:Related topics 646: 645: 642: 641: 637: 636: 631: 626: 621: 616: 614:Tekle Haymanot 611: 606: 601: 596: 591: 586: 581: 576: 571: 566: 561: 556: 551: 546: 541: 536: 531: 526: 521: 516: 511: 506: 500: 499: 496: 495: 492: 491: 487: 486: 481: 476: 474:Armenian Cross 471: 465: 464: 463: 458: 457: 452: 450:Armenian Bible 447: 442: 436: 435: 434: 429: 428: 423: 418: 413: 408: 402: 401: 400: 395: 394: 389: 387:Malankara Rite 384: 379: 374: 369: 364: 359: 354: 348: 347: 346: 342: 339: 338: 335: 334: 330: 329: 324: 319: 313: 312: 311: 306: 305: 300: 295: 290: 285: 280: 275: 270: 265: 260: 255: 250: 245: 239: 238: 237: 232: 231: 226: 224:Syriac history 221: 216: 214:Coptic history 210: 209: 208: 201: 198: 197: 194: 193: 190: 189: 180: 174:Constantinople 167: 157: 154: 153: 150: 149: 146: 145: 136: 126: 123: 122: 119: 118: 116: 115: 114: 113: 108: 98: 93: 88: 83: 78: 72: 69: 68: 64: 63: 55: 54: 46: 45: 26: 9: 6: 4: 3: 2: 4586: 4575: 4572: 4570: 4567: 4565: 4562: 4560: 4557: 4555: 4552: 4550: 4547: 4545: 4542: 4540: 4537: 4536: 4534: 4519: 4518: 4513: 4509: 4508: 4505: 4502: 4500: 4497: 4496: 4493: 4487: 4484: 4482: 4479: 4477: 4474: 4472: 4469: 4467: 4464: 4462: 4459: 4457: 4454: 4452: 4449: 4447: 4444: 4442: 4439: 4437: 4434: 4432: 4429: 4427: 4424: 4423: 4421: 4417: 4399: 4396: 4394: 4391: 4389: 4386: 4384: 4381: 4380: 4378: 4374: 4368: 4365: 4363: 4360: 4358: 4355: 4353: 4350: 4349: 4347: 4345: 4341: 4335: 4332: 4330: 4327: 4325: 4322: 4320: 4317: 4315: 4312: 4311: 4309: 4307: 4300: 4294: 4291: 4289: 4286: 4284: 4283:Faith healing 4281: 4279: 4276: 4275: 4273: 4271: 4267: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4236: 4233: 4231: 4228: 4226: 4223: 4221: 4218: 4216: 4213: 4212: 4210: 4208: 4204: 4198: 4195: 4193: 4190: 4188: 4185: 4184: 4182: 4180: 4176: 4170: 4167: 4165: 4162: 4160: 4159:Center church 4157: 4155: 4152: 4150: 4149:Branch theory 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3729: 3727: 3724: 3722: 3719: 3717: 3714: 3712: 3709: 3707: 3704: 3702: 3699: 3697: 3694: 3692: 3689: 3687: 3684: 3682: 3679: 3677: 3674: 3672: 3669: 3667: 3664: 3662: 3659: 3657: 3654: 3653: 3650: 3646: 3641: 3637: 3634: 3632: 3628: 3622: 3619: 3617: 3614: 3612: 3609: 3607: 3604: 3602: 3599: 3597: 3594: 3592: 3589: 3587: 3584: 3582: 3579: 3577: 3574: 3572: 3569: 3567: 3564: 3563: 3561: 3559: 3555: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3519: 3516: 3514: 3513:Scholasticism 3511: 3509: 3506: 3504: 3501: 3499: 3498:Caesaropapism 3496: 3494: 3491: 3489: 3486: 3484: 3483:Apostolic Age 3481: 3479: 3476: 3474: 3471: 3469: 3466: 3465: 3463: 3461: 3457: 3447: 3446:War in Heaven 3444: 3442: 3439: 3437: 3434: 3432: 3431:Second Coming 3429: 3427: 3424: 3422: 3421:New Jerusalem 3419: 3417: 3416:Millennialism 3414: 3412: 3411:Last Judgment 3409: 3407: 3404: 3402: 3399: 3397: 3394: 3392: 3388: 3385: 3383: 3380: 3378: 3375: 3373: 3370: 3368: 3365: 3362: 3358: 3354: 3350: 3347: 3345: 3342: 3340: 3337: 3335: 3332: 3330: 3327: 3325: 3322: 3321: 3319: 3317: 3313: 3307: 3304: 3302: 3299: 3297: 3294: 3292: 3289: 3287: 3284: 3282: 3279: 3275: 3272: 3271: 3270: 3267: 3264: 3261: 3259: 3256: 3254: 3250: 3247: 3245: 3242: 3238: 3235: 3233: 3230: 3229: 3228: 3225: 3224: 3222: 3220: 3216: 3210: 3207: 3205: 3202: 3200: 3197: 3195: 3192: 3190: 3187: 3185: 3184: 3180: 3178: 3175: 3173: 3170: 3168: 3165: 3164: 3162: 3160: 3156: 3144: 3141: 3140: 3139: 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3119: 3116: 3114: 3111: 3109: 3106: 3104: 3101: 3099: 3096: 3094: 3091: 3089: 3086: 3084: 3081: 3079: 3076: 3074: 3071: 3069: 3068: 3064: 3062: 3061:Mortification 3059: 3057: 3054: 3052: 3049: 3047: 3046:Justification 3044: 3042: 3039: 3035: 3032: 3030: 3027: 3026: 3025: 3022: 3020: 3019:Glorification 3017: 3015: 3012: 3010: 3007: 3005: 3004: 3000: 2998: 2995: 2993: 2990: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2963: 2960: 2958: 2955: 2953: 2950: 2948: 2945: 2944: 2941: 2938: 2936: 2932: 2926: 2923: 2921: 2918: 2916: 2915:Fallen angels 2913: 2911: 2908: 2906: 2903: 2901: 2898: 2896: 2893: 2892: 2890: 2888: 2884: 2874: 2871: 2868: 2865: 2863: 2860: 2858: 2855: 2853: 2850: 2848: 2845: 2843: 2840: 2838: 2834: 2831: 2829: 2826: 2825: 2823: 2821: 2817: 2811: 2808: 2806: 2803: 2801: 2800:Impassibility 2798: 2796: 2793: 2791: 2788: 2786: 2783: 2781: 2778: 2776: 2773: 2771: 2768: 2766: 2763: 2762: 2759: 2756: 2754: 2750: 2744: 2741: 2739: 2736: 2734: 2731: 2729: 2726: 2724: 2721: 2719: 2716: 2714: 2711: 2710: 2708: 2706: 2702: 2699: 2697: 2693: 2689: 2682: 2677: 2675: 2670: 2668: 2663: 2662: 2659: 2650: 2646: 2642: 2637: 2633: 2631:9788815261687 2627: 2623: 2619: 2615: 2611: 2607: 2602: 2598: 2594: 2590: 2585: 2581: 2575: 2571: 2567: 2563: 2558: 2554: 2548: 2544: 2539: 2535: 2534: 2529: 2525: 2521: 2519:9780881410563 2515: 2511: 2510: 2505: 2501: 2497: 2495:9789004307995 2491: 2487: 2483: 2479: 2474: 2473: 2468: 2464: 2460: 2454: 2450: 2445: 2442: 2438: 2434: 2430: 2426: 2422: 2418: 2412: 2408: 2403: 2399: 2397:9788815261687 2393: 2389: 2385: 2381: 2377: 2373: 2372: 2359: 2353: 2345: 2344: 2336: 2334: 2327: 2323: 2317: 2309: 2305: 2299: 2291: 2287: 2281: 2273: 2269: 2263: 2252: 2246: 2231: 2227: 2221: 2213: 2211:9780814650783 2207: 2203: 2202: 2194: 2183: 2177: 2170: 2166: 2161:on 2004-07-22 2157: 2153: 2152: 2144: 2136: 2130: 2126: 2122: 2121: 2116: 2110: 2102: 2096: 2092: 2088: 2087: 2082: 2076: 2070: 2066: 2061: 2053: 2047: 2043: 2042: 2034: 2027:. p. 38. 2023: 2022: 2014: 1998: 1991: 1984: 1973: 1966: 1958: 1954: 1948: 1941: 1940: 1935: 1930: 1926: 1918: 1916: 1911: 1899: 1894: 1891: 1888: 1884: 1880: 1876: 1872: 1868: 1864: 1860: 1854: 1852: 1840: 1835: 1833: 1829: 1825: 1813: 1808: 1797: 1792: 1790: 1786: 1781: 1772: 1768: 1766: 1762: 1758: 1753: 1749: 1745: 1735: 1734: 1725: 1722: 1715: 1713: 1709: 1705: 1700: 1699:held in 475. 1698: 1692: 1690: 1686: 1682: 1678: 1674: 1670: 1666: 1662: 1661:archimandrite 1658: 1654: 1650: 1646: 1641: 1638: 1634: 1630: 1626: 1613: 1603: 1601: 1597: 1593: 1587: 1585: 1580: 1577: 1572: 1570: 1566: 1561: 1557: 1552: 1550: 1546: 1541: 1539: 1538:monophysitism 1535: 1530: 1528: 1524: 1520: 1516: 1512: 1508: 1504: 1500: 1495: 1493: 1489: 1485: 1481: 1477: 1474:, "one") and 1473: 1469: 1466: 1465:Ancient Greek 1462: 1452: 1448: 1403: 1398: 1396: 1395:monophysitism 1391: 1386: 1381: 1376: 1372: 1368: 1364: 1360: 1356: 1352: 1348: 1347: 1342: 1339: 1335: 1331: 1325: 1271: 1260: 1255: 1253: 1248: 1246: 1241: 1240: 1238: 1237: 1230: 1227: 1225: 1224: 1220: 1219: 1215: 1214: 1211: 1208: 1206: 1203: 1201: 1198: 1193: 1190: 1188: 1187:Homoousionism 1185: 1184: 1182: 1180: 1177: 1175: 1172: 1167: 1166:Monophysitism 1164: 1162: 1159: 1158: 1156: 1151: 1150:Monothelitism 1148: 1146: 1143: 1142: 1140: 1135: 1132: 1130: 1127: 1126: 1124: 1122: 1119: 1116: 1112: 1109: 1107: 1104: 1102: 1099: 1097: 1094: 1093: 1089: 1088: 1080: 1079: 1072: 1069: 1067: 1064: 1059: 1056: 1054: 1051: 1049: 1046: 1044: 1041: 1040: 1038: 1033: 1032: 1028: 1026: 1025: 1021: 1020: 1018: 1013: 1010: 1008: 1005: 1004: 1002: 997: 996: 992: 990: 987: 985: 982: 981: 979: 974: 973: 969: 967: 964: 963: 961: 956: 953: 951: 948: 947: 945: 943: 940: 938: 937: 933: 931: 928: 923: 922:Pre-existence 920: 918: 915: 913: 912: 908: 907: 905: 900: 897: 895: 892: 891: 889: 884: 883: 879: 877: 874: 873: 871: 870: 862: 861: 857: 853: 852: 849: 846: 845: 841: 840: 830: 825: 823: 818: 816: 811: 810: 808: 807: 804: 799: 794: 793: 785: 777: 775: 767: 765: 757: 755: 747: 746: 739: 738: 730: 727: 725: 722: 720: 717: 715: 712: 710: 707: 705: 702: 700: 697: 695: 694:Coptic saints 692: 690: 687: 685: 682: 680: 677: 675: 672: 670: 667: 665: 662: 660: 657: 655: 652: 651: 644: 643: 635: 632: 630: 627: 625: 622: 620: 617: 615: 612: 610: 607: 605: 602: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 565: 562: 560: 557: 555: 552: 550: 549:Ezana of Axum 547: 545: 542: 540: 537: 535: 532: 530: 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London: 2568:. Oxford: 2458:0521081300 2416:0198267126 2310:. Vatican. 2256:. AU: CAM. 2236:2020-09-16 1921:References 1887:hypostasis 1883:hypostasis 1879:hypostasis 1875:hypostasis 1863:hypostasis 1708:Pope Leo I 1704:Leo's Tome 1677:Pope Leo I 1527:hypostasis 1507:hypostasis 1461:miaphysite 1367:Protestant 1200:Homoianism 1053:Perfection 950:Exaltation 894:Son of God 659:Catholicos 554:Frumentius 399:Calendars: 298:Shirakavan 258:Ephesus II 18:Miaphysite 4383:Adventism 4303:Reformed 4099:Assurance 4037:Sola fide 3990:Adiaphora 3901:Theotokos 3881:Symphonia 3876:Sobornost 3866:Phyletism 3776:Sainthood 3771:Sacrament 3751:Purgatory 3731:Modernism 3721:Mariology 3616:Political 3591:Liturgics 3576:Education 3558:Practical 3473:Orthodoxy 3396:End times 3367:Adventism 3344:Preterism 3258:Episcopal 3237:Eucharist 3227:Sacrament 3123:Synergism 3113:Salvation 3056:Monergism 2962:Atonement 2957:Assurance 2887:Cosmology 2867:Ascension 2705:Scripture 2649:Routledge 2091:Zondervan 1761:Henotikon 1721:Theotokos 1681:concilium 1645:Nestorius 1459:The word 1380:ὑπόστασις 1338:Incarnate 1328:) is the 1179:Henotikon 1084:Doctrines 1043:Knowledge 1007:Imitation 774:Templates 599:Nerses IV 534:Mar Awgin 509:Mor Addai 426:Gregorian 416:Ethiopian 310:Theology: 288:Manzikert 253:Ephesus I 178:Jerusalem 106:Ethiopian 4419:See also 4344:Wesleyan 4207:Lutheran 4136:Anglican 3861:Phronema 3691:Filioque 3671:Dogmatic 3611:Polemics 3606:Pastoral 3387:Covenant 3339:Futurism 3329:Idealism 3306:Shunning 3291:Koinonia 3204:Theodicy 3177:The Fall 3143:Blessing 2992:Election 2952:Adoption 2925:Theodicy 2910:Humanity 2895:Creation 2733:Exegesis 2723:Canonics 2593:The Harp 2530:(1956). 2506:(1989). 2378:(2016). 2083:(2014). 1901:—  1842:—  1815:—  1799:—  1746:and the 1727:—  1665:Eutyches 1607:Conflict 1600:Eutyches 1596:oikumene 1584:Anglican 1497:The 451 1121:Docetism 1071:Redeemer 995:Prosopon 972:Homoiōma 866:Concepts 754:Category 674:Maphrian 559:Shenoute 440:Peshitta 406:Armenian 278:Dvin III 243:Nicaea I 170:Armenian 111:Eritrean 86:Armenian 42:a series 40:Part of 4250:Pietism 4225:Haugean 4179:Baptist 4034: ( 3982:General 3896:Theosis 3891:Theoria 3841:Economy 3786:Thomism 3781:Scotism 3716:Liturgy 3543:Pietism 3518:Thomism 3426:Rapture 3351: ( 3251: ( 3138:Worship 3128:Theosis 2972:Calling 2967:Baptism 2835: ( 2820:Trinity 2425:2913844 1871:prosopa 1647:at the 1511:physeis 1490:of the 1357:of the 1336:, the " 1024:Kenosis 966:God-man 699:Debtera 514:Abgar V 303:Hromkla 283:Dvin IV 273:Dvin II 134:British 96:Cilicia 3621:Public 3581:Ethics 3401:Heaven 3269:Bishop 3249:Polity 2900:Angels 2828:Father 2628:  2576:  2549:  2516:  2492:  2467:516379 2465:  2455:  2439:  2423:  2413:  2394:  2208:  2163:; cf. 2131:  2097:  2048:  1859:physis 1683:but a 1663:named 1534:physis 1523:physis 1515:physis 1503:physis 1488:physis 1480:phúsis 1390:φύσεις 1346:physis 1058:Wisdom 989:Person 882:Kyrios 729:Timkat 462:Cross: 433:Bible: 421:Julian 411:Coptic 268:Dvin I 183:Syriac 161:Coptic 139:Syriac 130:Coptic 91:Indian 81:Syriac 76:Coptic 4376:Other 4319:TULIP 4031:solae 4029:Five 3601:Moral 3488:Canon 3357:Post- 3281:Synod 3024:Grace 3009:Faith 2920:Satan 2847:Logos 2842:Jesus 2486:Brill 2254:(PDF) 2185:(PDF) 2159:(DOC) 2025:(PDF) 1993:(PDF) 1975:(PDF) 1501:used 1476:φύσις 1385:Greek 1375:Greek 1334:Jesus 911:Logos 764:Media 654:Abuna 584:Yared 3726:Mass 3406:Hell 3353:Pre- 3167:Adam 2626:ISBN 2574:ISBN 2547:ISBN 2514:ISBN 2490:ISBN 2463:OCLC 2453:ISBN 2437:ISBN 2421:OCLC 2411:ISBN 2392:ISBN 2206:ISBN 2129:ISBN 2095:ISBN 2046:ISBN 2005:2020 1830:and 1787:and 1752:Rome 1543:The 1492:Word 1341:Word 1048:Love 3199:Sin 2833:Son 2753:God 2618:doi 1869:or 1767:). 1529:". 1472:mía 1468:μία 1115:Neo 4535:: 2643:. 2624:. 2614:37 2597:10 2595:. 2591:. 2564:. 2480:. 2461:. 2419:. 2388:37 2386:. 2382:. 2332:^ 2306:. 2167:, 2093:. 2089:. 2067:; 1995:. 1955:. 1936:. 1763:, 1759:, 1691:. 1617:c. 1447:-/ 1444:iː 1432:aɪ 1414:aɪ 1387:: 1377:: 1361:, 1324:-/ 1321:iː 1312:əm 1300:aɪ 1282:aɪ 185:: 176:, 172:: 163:: 141:: 132:: 44:on 4068:) 3363:) 3265:) 2869:) 2680:e 2673:t 2666:v 2634:. 2620:: 2582:. 2555:. 2522:. 2498:. 2469:. 2427:. 2400:. 2239:. 2214:. 2187:. 2171:. 2137:. 2103:. 2054:. 2007:. 1977:. 1959:. 1942:. 1602:. 1478:( 1470:( 1441:m 1438:, 1435:t 1429:s 1426:ɪ 1423:f 1420:æ 1417:ˈ 1411:m 1408:/ 1318:m 1315:, 1309:z 1306:ɪ 1303:t 1297:s 1294:ɪ 1291:f 1288:æ 1285:ˈ 1279:m 1276:/ 1272:( 1258:e 1251:t 1244:v 1117:) 1113:( 828:e 821:t 814:v 207:: 34:. 20:)

Index

Miaphysite
Monophysitism
a series
Oriental Orthodoxy

Coptic
Syriac
Armenian
Indian
Cilicia
Orthodox Tewahedo
Ethiopian
Eritrean
Coptic
British
Syriac
Malabar Independent
Coptic
French Coptic Orthodox Church
Armenian
Constantinople
Jerusalem
Syriac
Jacobite Syrian Christian Church
History of Oriental Orthodoxy
Coptic history
Tewahedo history
Syriac history
Saint Thomas Christians
Nicaea I

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