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Menachem HaMeiri

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215: 812: 256:, he focuses, rather, on the final upshot of the discussion and presents the differing views of that upshot and conclusion. Also, he alone, and again intentionally, provides the reader with background information. His writings are the closest thing to a secondary source in the library of rishonim. 251:
Meiri is the only medieval Talmudist (rishon) whose works can be read almost independently of the Talmudic text, upon which it ostensibly comments. The Beit ha-Behirah is not a running commentary on the Talmud. Meiri, in quasi-Maimonidean fashion, intentionally omits the give and take of the
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refuse to take its arguments into consideration, on the grounds that a work so long unknown has ceased to be part of the process of halachic development. One source held that the work was ignored due to its unusual length. Professor
435:, though, suggested that the work was ignored due to its having the character of a secondary source – a genre which, he argues, was not appreciated among Torah learners until the late 20th century. 398:. The common assumption has been that the large majority of the Meiri's works were not available to generations of halachists before 1920; as reflected in early 20th century authors such as the 171:: המאירי), presumably after one of his ancestors named Meir (Hebrew: מאיר), and that is how he is now known. Some have suggested that the reference is to Meir Detrancatleich, a student of the 414:
was newly discovered in their time, and further evidenced by the lack of mention of the Meiri and his opinions in the vast literature of halacha writings before the early 20th century.
522:, "the Christianity presented so favorably by Me’iri was not an orthodox Trinitarianism but a Christianity that espoused a theology formally branded heretical by the Church". However, 647: 178:
In his youth he was orphaned of his father, and his children were taken captive while he was still young, but no further details of these personal tragedies are known.
233:, implying that the Meiri's work selects specific content from the Talmud, omitting the discursive elements), is one of the most monumental works written on the 237:. This work is less a commentary and more of a digest of all of the comments in the Talmud, arranged in a manner similar to the Talmud—presenting first the 188:, who was arguably the greatest Jewish rabbi of those times. Although the Meiri is known as one of the greatest scholars of his era, and despite his vast 748: 143:, was not publicly available until the turn of the 19th century, it has since gained widespread renown and acceptance among Talmudic scholars. 651: 181:
From the notorial certificates kept from Perpignan, it appears the Meiri made a living as a money lender, and his income was quite high.
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on one Tractate, Bava Kamma, were published long before the publication of the Parma manuscripts, included in the early collective work
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in Jewish law, asserting that discriminatory laws and statements found in the Talmud applied only to the idolatrous nations of old.
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The Meiri's principal teacher was Rabbi Reuven ben Chaim, and he kept a close correspondence and relationship with the
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development than would have been expected given its stature. Several reasons have been given for this. Some modern
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knowledge and expertise, as testified to by many rabbis of his time and by his great expansive work
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David Goldstein, "A Lonely Champion of Tolerance: R. Menachem ha-Meiri's Attitude Towards Non-Jews"
1875: 1813: 1705: 1650: 1596: 1540: 830: 200:(Jewish school for religious studies). This may have been in accordance with the teaching of the 1685: 1680: 1655: 1264: 1135: 879: 574:, p. 114, footnote 3, saying that the date is contested, but that Zobel supports a date of 1315 443:
Menachem HaMeiri is also noted for having penned a famous work used to this very day by Jewish
407: 1900: 1895: 1014: 942: 917: 2003: 1998: 1962: 1854: 1572: 1512: 740: 196:, there is no evidence he ever held a rabbinic position, or even a teaching position in a 8: 1977: 1783: 1733: 1715: 1690: 1645: 1313: 1259: 1254: 1214: 1168: 851: 230: 1482: 1427: 597: 1967: 1937: 1931: 1635: 1590: 1578: 1522: 1442: 1353: 1348: 1220: 976: 777: 632: 1477: 1942: 1905: 1890: 1836: 1778: 1665: 1545: 1502: 1412: 1392: 1323: 1279: 1191: 1129: 1100: 1041: 1036: 982: 927: 922: 872: 846: 800: 432: 399: 395: 371: 338: 244: 204:, who spoke harshly against turning the rabbinate solely into a means of livelihood. 185: 172: 849:(1994). "Rupture and reconstruction: the transformation of contemporary orthodoxy". 1859: 1801: 1695: 1620: 1602: 1560: 1551: 1457: 1432: 1402: 1371: 1359: 1338: 1249: 1186: 1153: 1147: 1094: 1051: 1020: 994: 971: 932: 535: 265: 741:"'Ones possessed of religion': religious tolerance in the teachings of the Me'iri" 704:
Two editions of this work were printed in Jerusalem, one in 1956, another in 1969.
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referring to them not by name but rather by distinguished titles. Specifically:
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whose introduction includes a recording of the chain of tradition from
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was attributed to him, but this attribution was probably a mistake.
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and then laying out the discussions that are raised concerning it.
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The Meiri's commentary is noted for its position on the status of
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He also wrote several minor works, including a commentary to
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which differ to some extent from some of his positions in
159:. He was the student of Rabbi Reuven, the son of Chaim of 526:
argued that Bleich had no sources for this assertion.
716:"Ḥidushim on Tractate ꜤEruvin Attributed to Hameiri" 1990: 778:Survey of Recent Halakhic Periodical Literature 594:"המאירי, מחבר פורה שספריו כמעט ונשכחו - ספרים" 880: 845: 692: 820: 738: 887: 873: 420:has had much less influence on subsequent 795:on Jewish-Christian relations (edited by 680:"112) the Meiri Texts – Lost or Ignored?" 642: 640: 481:The Meiri also wrote a few commentaries ( 610:Kiryat Sefer, by the Meiri, Introduction 588: 586: 584: 582: 580: 558:, pp. 158-9 in volume 2, revised edition 499:. In addition, a commentary on Tractate 213: 674: 672: 670: 668: 455:that are to be adhered to when writing 377: 297:("The Greatest of the Commentators") – 14: 1991: 713: 637: 633:Jewish History – Biographies, letter R 116:, 1249–1315), commonly referred to as 868: 577: 506: 410:whom write under the assumption that 370:("The Greatest of the Generation") – 151:Menachem HaMeiri was born in 1249 in 665: 105: 24: 324:("The Greatest of the Authors") – 207: 25: 2055: 824:; et al., eds. (1901–1906). 288:("The Greatest of the Rabbis") – 1626:Isaac ben Mordecai of Regensburg 834:. New York: Funk & Wagnalls. 810: 695:, p. 335; note 54, p. 367f. 218:Title page of a 1795 edition of 155:, which then formed part of the 27:13th century Rabbi & scholar 2034:French male non-fiction writers 1631:Ephraim ben Isaac of Regensburg 838: 782: 771: 760: 732: 707: 698: 1769:Moses ben Isaac ben ha-Nessiah 1615:Judah ben Samuel of Regensburg 1453:Elhanan ben Isaac of Dampierre 1448:Isaac ben Abraham of Dampierre 686: 626: 613: 604: 561: 548: 487:) on several tractates of the 438: 361:("The Later of the Rabbis") – 13: 1: 1488:Samuel ben Solomon of Falaise 1383:Abraham ben Joseph of Orleans 1239:Abraham ben Isaac of Narbonne 1026:Shem Tov ben Abraham ibn Gaon 826:"ME'IRI, MENAHEM BEN SOLOMON" 541: 333:("The Brilliant of Spain") – 1973:Judah Leon ben Moses Mosconi 1886:Eliezer ben Samuel of Verona 1585:Yaakov ben Moshe Levi Moelin 1344:Samson ben Joseph of Falaise 894: 556:Hasifrut Haparshani LaTalmud 388:Biblioteca Palatina in Parma 146: 98:Menachem ben Solomon HaMeiri 7: 2044:14th-century Catalan rabbis 2024:13th-century Catalan rabbis 2014:13th-century French writers 1849:Isaiah di Trani the Younger 1493:Judah ben Isaac Messer Leon 1245:Levi ben Abraham ben Hayyim 1113:Zerachiah ha-Levi of Girona 1032:Meir ben Solomon Abi-Sahula 572:Exclusiveness and Tolerance 529: 264:, he frequently quotes the 10: 2060: 1749:Eliyahu Menachem of London 1641:Eliezer ben Isaac ha-Gadol 1518:Elijah ben Menahem HaZaken 1463:Samson ben Abraham of Sens 1227:David ben Levi of Narbonne 1914: 1881:Moses ben Meir of Ferrara 1827: 1792: 1759:Jacob ben Judah of London 1724: 1531: 1498:Joseph ben Samuel Bonfils 1303: 1177: 1075: 951: 902: 347:("The Wise of France") – 247:describes it as follows: 157:Principality of Catalonia 85: 67: 49: 44: 36: 32: 2019:French religious writers 1958:Isaac ben Jacob ha-Lavan 1948:Isaac ben Samuel of Acre 1468:Isaac ben Eliezer Halevi 1398:Haim ben Hananel HaCohen 1366:Moses ben Jacob of Coucy 1290:Aaron ben Jacob ha-Kohen 938:Samuel ben Jacob ibn Jam 274:cites many of the major 128:, was a famous medieval 1814:Avigdor Cohen of Vienna 1706:Isaac ben Asher ha-Levi 1651:Yehuda HaKohen ben Meir 1597:Eliezer ben Joel HaLevi 1541:Meshullam ben Kalonymus 831:The Jewish Encyclopedia 1686:Jacob ben Judah Landau 1681:Joel ben Isaac ha-Levi 1656:Meir ben Baruch Halevi 1265:Abraham of Montpellier 1136:Simeon ben Zemah Duran 714:Breuer, Adiel (2021). 619:Rambam, Commentary to 408:Joseph B. Soloveitchik 311:("The Greatest of the 222: 113: 2039:Grammarians of Hebrew 2029:People from Perpignan 1901:Isaac ben Melchizedek 1896:Joseph Colon Trabotto 1581:(Maharam MeRotenberg) 1241:(Raavad II, HaEshkol) 1015:Isaac ben Moses Arama 943:Shemariah ben Elhanan 918:Chananel ben Chushiel 386:was preserved in the 217: 1978:Nethanel ben Isaiah‎ 1963:Nathan ben Abraham I 1855:Obadiah of Bertinoro 1573:Mordechai ben Hillel 1513:Shemaiah of Soissons 378:Historical influence 345:Chachmei HaTzarfatim 225:His commentary, the 1867:(Shibbolei HaLeket) 1784:Berechiah de Nicole 1734:Aaron of Canterbury 1716:Isaac Asir HaTikvah 1691:Samuel ben Natronai 1646:Judah ben Kalonymus 1611:(Hagahot Maimuniot) 1314:Rabbi Abin ha-Gadol 1260:Asher ben Meshullam 1255:Meshullam ben Jacob 1215:Isaac ben Abba Mari 1169:Judah ben Barzillai 693:Soloveitchik (1994) 382:A complete copy of 359:Achronei HaRabbonim 322:Gedolei HaMechabrim 295:Gedolei HaMefarshim 231:Temple in Jerusalem 106:מנחם בן שלמה המאירי 61:Catalonia, Provence 1968:Hillel ben Eliakim 1938:Zerahiah the Greek 1932:Tobiah ben Eliezer 1804:(Terumat HaDeshen) 1636:Samson ben Eliezer 1591:Eliezer ben Nathan 1579:Meir of Rothenburg 1548:(Rabbeinu Gershom) 1523:Ephraim ben Samson 1443:Eliezer of Touques 1354:Eliezer ben Samuel 1349:Yom Tov of Falaise 1221:Abraham ben Nathan 1017:(Akeidat Yitzchak) 955:(except Catalonia) 847:Soloveitchik, Haym 797:Elisheva Carlebach 507:Halakhic positions 286:Gedolei HaRabbanim 223: 1986: 1985: 1943:Isaac ben Dorbolo 1906:Judah Messer Leon 1891:Hillel ben Samuel 1837:Nathan ben Jehiel 1779:Yom Tov of Joigny 1666:Israel of Bamberg 1617:(Yehudah haHasid) 1546:Gershom ben Judah 1503:Menahem ben Helbo 1413:Peretz ben Elijah 1393:Judah ben Yom Tov 1324:List of Tosafists 1307:(except Provence) 1295:Jonathan of Lunel 1285:Isaac of Narbonne 1280:Samuel ibn Tibbon 1192:Abraham ben David 1130:Isaac ben Sheshet 1101:Shlomo ibn Aderet 1042:Maimon ben Joseph 1037:Isaac ibn Ghiyyat 983:Joseph ibn Migash 928:Zechariah Aghmati 923:Dunash ben Labrat 739:Moshe Halbertal. 433:Haym Soloveitchik 396:Shitah Mikubetzet 339:Rabbeinu Chananel 303:Gedolei HaMagihim 245:Haym Soloveitchik 114:Don Vidal Solomon 95: 94: 34:Menachem HaMeiri 16:(Redirected from 2051: 2009:Provençal rabbis 1860:Menahem Recanati 1802:Israel Isserlein 1696:Alexander Suslin 1621:Yaakov ben Yakar 1603:Eleazar of Worms 1561:Asher ben Jehiel 1552:Simeon bar Isaac 1483:Samuel of Évreux 1458:Baruch ben Isaac 1433:Samson of Chinon 1428:Jacob of Orléans 1403:Yechiel of Paris 1372:Judah ben Nathan 1360:Isaac ben Samuel 1339:Solomon ben Meir 1250:Moshe ha-Darshan 1233:Moses ben Joseph 1187:Hachmei Provence 1154:Azriel of Gerona 1150:(Nimmukei Yosef) 1148:Joseph ibn Habib 1144:(Maggid Mishneh) 1109:(Rabbeinu Yonah) 1095:Nissim of Gerona 1052:Abraham ibn Daud 1021:Rabbenu Yerucham 995:Bahya ibn Paquda 977:Yom Tov Asevilli 972:Abraham ibn Ezra 933:Nissim ben Jacob 889: 882: 875: 866: 865: 860: 835: 814: 813: 804: 786: 780: 775: 769: 764: 758: 757: 749:The Edah Journal 745: 736: 730: 729: 711: 705: 702: 696: 690: 684: 683: 676: 663: 662: 660: 659: 650:. 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Index

Menachem Meiri
Perpignan
Catalonia, Provence
Perpignan
Catalonia
Judaism
Hebrew
French
Provençal
rabbi
Talmudist
Talmud
Perpignan
Principality of Catalonia
Narbonne
France
Hebrew
Raavad
Rashba
Torah
Yeshiva
Rambam

Temple in Jerusalem
Talmud
mishnah
Haym Soloveitchik
sugya
Jerusalem Talmud
Rishonim

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