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any argument. In a scientific question, evidence can be adduced on both sides, and, in the end, one side is seen to have the better case—or, if this does not happen, the question is left undecided. But in a question, as to whether this, or that, is the ultimate Good, there is no evidence, either way; each disputant can only appeal to his own emotions, and employ such rhetorical devices as shall arouse similar emotions in others ... Questions as to "values"—that is to say, as to what is good or bad on its own account, independently of its effects—lie outside the domain of science, as the defenders of religion emphatically assert. I think that, in this, they are right, but, I draw the further conclusion, which they do not draw, that questions as to "values" lie wholly outside the domain of knowledge. That is to say, when we assert that this, or that, has "value", we are giving expression to our own emotions, not to a fact, which would still be true if our personal feelings were different.
2808:: "The human person is created to praise, reverence, and serve God Our Lord, and by doing so, to save his or her soul. All other things on the face of the earth are created for human beings in order to help them pursue the end for which they are created. It follows from this that one must use other created things, in so far as they help towards one's end, and free oneself from them, in so far as they are obstacles to one's end. To do this, we need to make ourselves indifferent to all created things, provided the matter is subject to our free choice and there is no other prohibition. Thus, as far as we are concerned, we should not want health more than illness, wealth more than poverty, fame more than disgrace, a-long life more than a short one, and similarly for all the rest, but we should desire and choose only what helps us more towards the end for which we are created."
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to Earth, which is considered a crucial stage in their development—wherein a mortal body, coupled with the freedom to choose, makes for an environment to learn and grow. The Fall of Adam is not viewed as an unfortunate or unplanned cancellation of God's original plan for a paradise; rather, the opposition found in mortality is an essential element of God's plan because the process of enduring and overcoming challenges, difficulties, and temptations provides opportunities to gain wisdom and strength, thereby learning to appreciate and choose good and reject evil. Because God is just, he allows those who were not taught the gospel during mortality to receive it after death in the spirit world, so that all of his children have the opportunity to return to live with God, and reach their full potential.
1463:
1758:
1440:"When we say ... that pleasure is the end and aim, we do not mean the pleasures of the prodigal or the pleasures of sensuality, as we are understood to do, by some, through ignorance, prejudice or willful misrepresentation. By pleasure, we mean the absence of pain in the body and of trouble in the soul. It is not by an unbroken succession of drinking bouts and of revelry, not by sexual lust, nor the enjoyment of fish, and other delicacies of a luxurious table, which produce a pleasant life; it is sober reasoning, searching out the grounds of every choice and avoidance, and banishing those beliefs through which the greatest tumults take possession of the soul."
1669:
546:. It has shown that many types of ethical judgment are universal across cultures, suggesting that they may be innate, whilst others are culture-specific. The findings show actual human ethical reasoning to be at odds with most philosophical theories, for example consistently showing distinctions between action by cause and action by omission which would be absent from utility-based theories. Cognitive science has theorized about differences between conservative and liberal ethics and how they may be based on different metaphors from family life such as strong fathers vs nurturing mother models.
320:
1316:
4385:. When this answer is met with confusion and anger from its constructors, Deep Thought explains that "I think the problem such as it was, was too broadly based. You never actually stated what the question was." Deep Thought then constructs another computer—the Earth—to calculate what the Ultimate Question actually is. Later Ford and Arthur manage to extract the question as the Earth computer would have rendered it. That question turns out to be "what do you get if you multiply six by nine", and it is realised that
763:
macroscopic order is generated in a simple physical, non-biological system far from thermodynamic equilibrium, and then extending consideration to short RNA replicating molecules and then further to more complex forms of life. It was concluded that the fundamental order-generating process was basically similar for both types of process. Thus the idea that life likely emerged as a natural extension of simpler non- or pre-biological physical processes should logically be included in the concept “meaning of life”.
33:
2783:
1571:
1114:
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772:
2018:"... in spite of or in defiance of the whole of existence he wills to be himself with it, to take it along, almost defying his torment. For to hope in the possibility of help, not to speak of help by virtue of the absurd, that for God all things are possible—no, that he will not do. And as for seeking help from any other—no, that he will not do for all the world; rather than seek the help he would prefer to be himself—with all the tortures of hell if so it must be."
2651:
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907:
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3531:), literally "Teaching of Analysis", which says that insight must come from the aspirant's experience, critical investigation, and reasoning instead of by blind faith. However, the Theravadin tradition also emphasizes heeding the advice of the wise, considering such advice and evaluation of one's own experiences to be the two tests by which practices should be judged. The Theravadin goal is liberation (or freedom) from suffering, according to the
3382:. In this, Krishna is worshipped as the single true God, and all living entities are eternal parts and the Supreme Personality of the Godhead Krishna. Thus the constitutional position of a living entity is to serve the Lord with love and devotion. The purpose of human life especially is to think beyond the animalistic way of eating, sleeping, mating, and defending and engage the higher intelligence to revive the lost relationship with Krishna.
4088:
1998:, life is worth living only if there are goals inspiring one to live. Accordingly, he saw nihilism ("all that happens is meaningless") as without goals. He stated that asceticism denies one's living in the world; stated that values are not objective facts, that are rationally necessary, universally binding commitments: our evaluations are interpretations, and not reflections of the world, as it is, in itself, and, therefore,
222:
2773:, an important creed for Reformed Christians, the first question is: "What is the chief end of Man?" (that is, "What is Man's main purpose?"). The answer is: "Man's chief end is to glorify God, and enjoy him forever". God requires one to obey the revealed moral law, saying: "Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbour as yourself". The
3510:
2886:". The Qur'an describes the purpose of creation as follows: "Blessed be he in whose hand is the kingdom, he is powerful over all things, who created death and life that he might examine which of you is best in deeds, and he is the almighty, the forgiving." (Qur'an 67:1–2) and "And I (Allâh) created not the jinn and mankind except that they should be obedient (to Allah)." (Qur'an 51:56). Obedience testifies to the
627:
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1894:
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2102:
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2399:. Mohism promoted a philosophy of impartial caring—a person should care equally for all other individuals, regardless of their actual relationship with him or her. The expression of this indiscriminate caring is what makes a man a righteous being in Mohist thought. This advocacy of impartiality was a target of attack by the other Chinese philosophical schools, most notably the
3755:
objective personality in its highest forms. The presence of evil in the world, as conceived by Shinto, does not stultify the divine nature by imposing on divinity responsibility for being able to relieve human suffering while refusing to do so. The sufferings of life are the sufferings of the divine spirit in search of progress in the objective world.
4481:
why their life is worth living. In this regard, they may discover how their personal life can be meaningful, for example, by dedicating themselves to their family or their career. This approach may mitigate or solve an existential crisis even if the individual still lacks an answer to the bigger question of the deeper meaning behind everything.
501:
in concentration camps with minimal facilities, and occur only slightly more often in billionaires. A classic example is of two workers on an apparently boring production line in a factory. One treats the work as a tedious chore while the other turns it into a game to see how fast they can make each unit and achieves flow in the process.
3423:. Jainism divides the universe into living and non-living beings. Only when the living becomes attached to the non-living does suffering result. Therefore, happiness is the result of self-conquest and freedom from external objects. The meaning of life may then be said to be to use the physical body to achieve self-realization and bliss.
1093:, Daniel Haybron) propose that there are also objective, concrete criteria for what constitutes meaning in life. Wong has proposed that whether life is meaningful depends not only on subjective feelings but, more importantly, on whether a person's goal-striving and life as a whole is meaningful according to some objective
2798:: "And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us."
4480:
explanation involving a divine entity that created the world for a certain purpose. Another approach to solving existential crises is to seek meaning not on the cosmic but on the personal level. This usually takes a more secular form: the therapist helps the individual realize what matters to them or
2254:
The things (people, events) in the life of a person can have meaning (importance) as parts of a whole, but a discrete meaning of (the) life, itself, aside from those things, cannot be discerned. A person's life has meaning (for themselves, others) as the life events resulting from their achievements,
4475:
Therapists often try to treat existential crises by helping their patients discover meaning in life. An important distinction in this regard is the difference between personal meaning and cosmic meaning. In the cosmic sense, the term "meaning of life" refers to the purpose of the world as a whole or
4452:. It may be summarized by the question "How does a being who needs meaning find meaning in a universe that has no meaning?". While this conflict may affect different people at least to some extent, it reaches a more severe level in the case of existential crises. This level leads to various negative
2211:
argues for "Dereflection", which translates largely as to cease endlessly reflecting on the self; instead, engage in life. On the whole, the therapeutic response is that the question itself—what is the meaning of life?—evaporates when one is fully engaged in life. (The question then morphs into more
2066:
realm or being: a solution in which one believes in the existence of a reality that is beyond the Absurd, and, as such, has meaning. Kierkegaard stated that a belief in anything beyond the Absurd requires a non-rational but perhaps necessary religious acceptance in such an intangible and empirically
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causes life to continue over a span of multiple generations. Typically, organisms are responsive to stimuli and genetic information changes from generation to generation, resulting in adaptation through evolution; this optimizes the chances of survival for the individual organism and its descendants
3097:
is a religious category including many beliefs and traditions. Since
Hinduism was the way of expressing meaningful living for a long time before there was a need for naming it as a separate religion, Hindu doctrines are supplementary and complementary in nature, generally non-exclusive, suggestive,
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emphasizes the unity of humanity. To Baháʼís, the purpose of life is focused on spiritual growth and service to humanity. Human beings are viewed as intrinsically spiritual beings. People's lives in this material world provide extended opportunities to grow, to develop divine qualities and virtues,
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teaches that the purpose of life on Earth is to gain knowledge and experience and to have joy. Mormons believe that humans are literally the spirit children of God the Father, and thus have the potential to progress to become like Him. Mormons teach that God provided his children the choice to come
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recognizes human nature in accordance with the need for discipline and education. Because humankind is driven by both positive and negative influences, Confucianists see a goal in achieving virtue through strong relationships and reasoning as well as minimizing the negative. This emphasis on normal
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know what they mean. Choosing the correct metaphor results in enough common understanding to pursue questions such as the meaning of life. Improved knowledge of brain function should result in better treatments producing healthier brains. When combined with more effective training, a sound personal
2267:
When we try to be definite, as to what we mean when we say that this or that is "the Good," we find ourselves involved in very great difficulties. Bentham's creed, that pleasure is the Good, roused furious opposition, and was said to be a pig's philosophy. Neither he nor his opponents could advance
1805:
The current era has seen radical changes in both formal and popular conceptions of human nature. The knowledge disclosed by modern science has effectively rewritten the relationship of humankind to the natural world. Advances in medicine and technology have freed humans from significant limitations
1557:
both changed the nature of
European philosophy and exported it worldwide. Devotion and subservience to God were largely replaced by notions of inalienable natural rights and the potentialities of reason, and universal ideals of love and compassion gave way to civic notions of freedom, equality, and
500:
experiences have consistently suggested that humans experience meaning and fulfillment when mastering challenging tasks and that the experience comes from the way tasks are approached and performed rather than the particular choice of task. For example, flow experiences can be obtained by prisoners
3664:
to progress towards enlightenment and the ultimate destination of a Sikh is to lose the ego completely in the love of the lord and finally merge into the almighty creator. Nanak emphasized the revelation through meditation, as its rigorous application permits the existence of communication between
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do not speak about "the meaning of life" or "the purpose of life", but about the potential of human life to end suffering, for example through embracing (not suppressing or denying) cravings and conceptual attachments. Attaining and perfecting dispassion is a process of many levels that ultimately
965:, might have its own intrinsic degrees of freedom, and that one's perceptions may be as real as (or even more real than) material objects. Hypotheses of consciousness and spacetime explain consciousness in describing a "space of conscious elements", often encompassing a number of extra dimensions.
754:
All forms of life that are in existence today possess a self-replicating informational molecule (genome), and such an informational molecule is presumably intrinsic to life. Thus the earliest forms of life also likely possessed a self-replicating informational molecule, possibly RNA or perhaps an
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Emerging research shows that meaning in life predicts better physical health outcomes. Greater meaning has been associated with a reduced risk of
Alzheimer's disease, reduced risk of heart attack among individuals with coronary heart disease, reduced risk of stroke, and increased longevity in both
4423:
season 5 episode 13, an artificial intelligence referred to as The
Machine tells Harold Finch that the secret of life is "Everyone dies alone. But if you mean something to someone, if you help someone, or love someone. If even a single person remembers you then maybe you never really die at all."
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Theists believe God created the universe and that God had a purpose in doing so. Theists also hold the view that humans find their meaning and purpose for life in God's purpose in creating. Some theists further hold that if there were no God to give life ultimate meaning, value, and purpose, then
1044:
define personal meaning as the "cognizance of order, coherence and purpose in one's existence, the pursuit and attainment of worthwhile goals, and an accompanying sense of fulfillment" (p. 221). In 2016, Martela and Steger defined meaning as coherence, purpose, and significance. In contrast,
552:
is a controversial field which tries to find neural correlates and mechanisms of religious experience. Some researchers have suggested that the human brain has innate mechanisms for such experiences and that living without using them for their evolved purposes may be a cause of imbalance. Studies
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In most
English translations of Qur'an 51:56 translates the last word to "worship", but any Arabic (and Urdu) speaking person can confirm that "ABADON" means to follow the Will of Allah (NOT worship). This is relevant because the Will of Allah is not just to worship HIM; to be just and good with
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or what matters. This is reflected in the fact that finding meaning in life is often associated with dedicating oneself to some kind of higher purpose, which is seen as having special importance. Nonetheless, some theorists have argued that the two concepts are not identical. This distinction is
4355:
being handed an envelope containing "the meaning of life", which she opens and reads out to the audience: "Well, it's nothing very special. Uh, try to be nice to people, avoid eating fat, read a good book every now and then, get some walking in, and try to live together in peace and harmony with
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Shinto wants life to live, not to die. Shinto sees death as pollution and regards life as the realm where the divine spirit seeks to purify itself by rightful self-development. Shinto wants individual human life to be prolonged forever on earth as a victory of the divine spirit in preserving its
762:
It has been proposed that both the evolution of macroscopic order in life (including its basic functions) and the evolution of order in particular physical systems obey a common fundamental principle that was termed the
Darwinian dynamic. This principal was formulated by considering, first, how
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and loved to be known. Therefore I created the
Creation that I might be known." One possible interpretation of this view is that the meaning of life for an individual is to know the nature of God, and the purpose of all of creation is to reveal that nature and to prove its value as the ultimate
2036:
In absurdist philosophy, the Absurd arises out of the fundamental disharmony between the individual's search for meaning and the apparent meaninglessness of the universe. As beings looking for meaning in a meaningless world, humans have three ways of resolving the dilemma. Kierkegaard and Camus
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theory was met with much skepticism when first introduced, it has become well-supported by several independent observations. However, current physics can only describe the early universe from around 10 seconds after the Big Bang (where zero time corresponds to infinite temperature); a theory of
2523:("Fixing the World"). Olam HaBa can also mean the spiritual afterlife, and there is debate concerning the eschatological order. However, Judaism is not focused on personal salvation, but on communal (between man and man) and individual (between man and God) spiritualised actions in this world.
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meanings in order to rationalize or reconstruct them. Anything resembling a "meaning of life", in postmodernist terms, can only be understood within a social and linguistic framework and must be pursued as an escape from the power structures that are already embedded in all forms of speech and
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Various theorists have argued that to be important means to have an impact on the world or to make a difference. Some only require that this causal impact is big enough. Others include as an additional element that the difference in question has to affect the value of the world. This is often
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Buddhists practice embracing mindfulness, the ill-being (suffering) and well-being that is present in life. Buddhists practice seeing the causes of ill-being and well-being in life. For example, one of the causes of suffering is an unhealthy attachment to objects material or non-material. The
1436:) is absent through one's knowledge of the workings of the world and of the limits of one's desires. Combined, freedom from pain and freedom from fear are happiness in its highest form. Epicurus' lauded enjoyment of simple pleasures is quasi-ascetic "abstention" from sex and the appetites:
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Ultimately, a person should not ask what the meaning of their life is, but rather must recognize that it is they themselves who are asked. In a word, each person is questioned by life; and they can only answer to life by answering for their own life; to life they can only respond by being
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would be required to understand events before that time. Nevertheless, many physicists have speculated about what would have preceded this limit, and how the universe came into being. For example, one interpretation is that the Big Bang occurred coincidentally, and when considering the
1753:
If God, as the supra-sensory ground and goal, of all reality, is dead; if the supra-sensory world of the Ideas has suffered the loss of its obligatory, and above it, its vitalizing and up-building power, then nothing more remains to which Man can cling, and by which he can orient
3067:
1729:
characterized nihilism as emptying the world, and especially human existence, of meaning, purpose, comprehensible truth, and essential value; succinctly, nihilism is the process of "the devaluing of the highest values". Seeing the nihilist as a natural result of the idea that
1980:, and one must make his and her own values in an indifferent world. One can live meaningfully (free of despair and anxiety) in an unconditional commitment to something finite and devotes that meaningful life to the commitment, despite the vulnerability inherent to doing so.
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The Sikh Gurus say that salvation can be obtained by following various spiritual paths, so Sikhs do not have a monopoly on salvation: "The Lord dwells in every heart, and every heart has its own way to reach Him." Sikhs believe that all people are equally important before
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What is the highest good in all matters of action? To the name, there is an almost complete agreement; for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of
1791:, but also of values in a nihilistic world, that people can instead strive to be "heroic nihilists", living with dignity in the face of absurdity, living with "secular saintliness", fraternal solidarity, and rebelling against and transcending the world's indifference.
1986:
answered: "What is the meaning of life?" by stating that one's life reflects one's will, and that the will (life) is an aimless, irrational, and painful drive. Salvation, deliverance, and escape from suffering are in aesthetic contemplation, sympathy for others, and
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Another difference is that seeking and realizing the meaning of life is usually seen by most theorists as a positive and worthwhile undertaking. Importance, however, can be either positive or negative depending on the type of value difference involved. For example,
4468:. In the more serious cases, these symptoms disturb the individual's normal functioning in everyday life. A positive side effect of these negative experiences is that they push the affected individual to address the underlying issue. This opens the opportunity of
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A recent alternative
Christian theological discourse interprets Jesus as revealing that the purpose of life is to elevate our compassionate response to human suffering; nonetheless, the conventional Christian position is that people are justified by belief in the
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remains absolutely the same all through his life; since he must play out the part which he has received, without the least deviation from the character; since neither experience, nor philosophy, nor religion can effect any improvement in him, the question arises,
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Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of
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And Eve, his wife, heard all these things and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the
4514:: the degree of importance of a thing is given by the extent to which it affects the well-being of sentient entities. However, the relation to a purpose is usually not required for importance. In this regard, some things may be important accidentally or
1635:
Kant also denied that the consequences of an act in any way contribute to the moral worth of that act, his reasoning being that the physical world is outside one's full control and thus one cannot be held accountable for the events that occur in it.
10951:"Is this the meaning of life? John Stewart argues that despite the perception that science has stripped the meaning from life, recent developments in evolutionary theory suggest that humans have a central role to play in the future of the universe"
1810:—has altered how the relationships people have with themselves and each other are conceived. Questions about the meaning of life have also seen radical changes, from attempts to reevaluate human existence in biological and scientific terms (as in
1561:
The meaning of life changed as well, focusing less on humankind's relationship to God and more on the relationship between individuals and their society. This era is filled with theories that equate meaningful existence with the social order.
447:
communities think that science can provide the relevant context, and set of parameters necessary for dealing with topics related to the meaning of life. In their view, science can offer a wide range of insights on topics ranging from the
3106:—is eternal. In part, this stems from Hindu beliefs that spiritual development occurs across many lifetimes, and goals should match the state of development of the individual. There are four possible aims to human life, known as the
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of extreme proportions. In such a case, the person's life has acquired high importance due to the consequences it caused. Nonetheless, this does not imply that it has also acquired some form of deeper meaning or higher purpose.
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Bernstein, Harris; Byerly, Henry C.; Hopf, Frederick A.; Michod, Richard A.; Vemulapalli, G. Krishna (June 1983). "The
Darwinian Dynamic". The Quarterly Review of Biology. 58 (2): 185. doi:10.1086/413216. JSTOR 2828805.
3831:, people must be responsible for their moral choices. By using free will, people must take an active role in the universal conflict, with good thoughts, good words and good deeds to ensure happiness and to keep chaos at bay.
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in particular. If one believes that the meaning of life is to maximize pleasure and to ease general life, then this allows normative predictions about how to act to achieve this. Likewise, some ethical naturalists advocate a
3720:, and the meaning in life for the adherents is to realize the temporal nature of the existence. "Only introspection can then help us to find our innermost reasons for living ... the simple answer is here within ourselves."
1660:(1833–August 1834): "Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle."
684:, among others, concluded that if there is a primary function to life, it is the replication of DNA and the survival of one's genes. Responding to an interview question from Richard Dawkins about "what it is all for",
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of the constraints of language as necessary to escaping those constraints, but different theorists take different views on the nature of this process: from a radical reconstruction of meaning by individuals (as in
1913:
According to existentialism, each person creates the essence (meaning) of their life; life is not determined by a supernatural god or an earthly authority, one is free. As such, one's ethical prime directives are
5728:
Boyle PA, Buchman AS, Barnes LL, Bennett DA. Effect of a purpose in life on risk of incident
Alzheimer's disease and mild cognitive impairment in community-dwelling older persons. Archives of General Psychiatry.
2641:
the ultimate essential "desire" of God is the revelation of the Omnipresent Divine essence through materiality, achieved by a man from within his limited physical realm when the body will give life to the soul.
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in the Torah are pursuit of justice, compassion, peace, kindness, hard work, prosperity, humility, and education. The world to come, prepared in the present, elevates man to an everlasting connection with God.
2439:
The Legalists believed that finding the purpose of life was a meaningless effort. To the Legalists, only practical knowledge was valuable, especially as it related to the function and performance of the state.
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life?" This approach emphasizes that the question is personal—and avoids focusing on cosmic or religious questions about overarching purpose. There are many therapeutic responses to this question. For example,
578:
Alongside this, there are a number of theories about the way in which humans evaluate the positive and negative aspects of their existence and thus the value and meaning they place on their lives. For example,
1623:
Simply put, the test is that one must universalize the maxim (imagine that all people acted in this way) and then see if it would still be possible to perform the maxim in the world without contradiction. In
302:
of modernity. Carlyle called this the "Torch of Science", which burned "more fiercely than ever" and made religion "all parched away, under the Droughts of practical and spiritual Unbelief", resulting in the
1278:, which is desirable for its own sake. It is its own goal. The Highest Good is not desirable for the sake of achieving some other good, and all other "goods" desirable for its sake. This involves achieving
1934:. In seeking meaning to life, the existentialist looks to where people find meaning in life, in course of which using only reason as a source of meaning is insufficient; this gives rise to the emotions of
3272:
is seen as a supreme being with a personality and manifest qualities. The Ātman depends upon Brahman for its existence; the meaning of life is achieving Moksha through the love of God and upon His grace.
2464:
who suggested that 'the rest is commentary'. This is not to reduce the commentary's importance, and Armstrong considers that its study, interpretation, and ritual are the means by which religious people
2283:
Postmodernist thought—broadly speaking—sees human nature as constructed by language, or by structures and institutions of human society. Unlike other forms of philosophy, postmodernism rarely seeks out
1410:
world view, wherein bodily gratification is more intense than mental pleasure. Cyrenaics prefer immediate gratification to the long-term gain of delayed gratification; denial is unpleasant unhappiness.
1632:, no person would lend money anymore as he knows that he will never be paid back. The maxim of this action, says Kant, results in a contradiction in conceivability (and thus contradicts perfect duty).
1251:
Every skill and every inquiry, and similarly, every action and choice of action, is thought to have some good as its object. This is why the good has rightly been defined as the object of all endeavor
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through the grace of God and intercession of Christ. The New Testament speaks of God wanting to have a relationship with humans both in this life and the life to come, which can happen only if one's
3747:", but more specifically, it can be taken to mean "the divine crossroad where the kami chooses his way". The "divine" crossroad signifies that all the universe is divine spirit. This foundation of
2148:
seeks to develop and fulfill: "Humanism affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity". Humanism aims to promote
1520:. The Stoic does not seek to extinguish emotions, only to avoid emotional troubles, by developing clear judgment and inner calm through diligently practiced logic, reflection, and concentration.
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Yet, if action A is done towards achieving goal B, then goal B also would have a goal, goal C, and goal C also would have a goal, and so would continue this pattern, until something stopped its
2074:
Acceptance of the Absurd: a solution in which one accepts and even embraces the Absurd and continues to live in spite of it. Camus endorsed this solution (notably in his 1947 allegorical novel
3656:). Sikhism thus sees life as an opportunity to understand this God as well as to discover the divinity which lies in each individual. While a full understanding of God is beyond human beings,
5742:, Peterson C. Purpose in life and reduced risk of myocardial infarction among older US adults with coronary heart disease: A two-year follow-up. Journal of Behavioral Medicine. (2):124–133.
4370:
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Kim ES, Sun JK, Park N, Peterson C. Purpose in life and reduced incidence of stroke in older adults: The Health and Retirement Study. Journal of Psychosomatic Research. 2013;74(5):427–432.
3839:"What is the meaning of life?" is a question many people ask themselves at some point during their lives, most in the context "What is the purpose of life?". Some popular answers include:
10760:
4382:
827:
studies many alternative speculative models for the origin and fate of the universe beyond the Big Bang theory. A recent trend has been models of the creation of 'baby universes' inside
3189:(correct living) which are intended to create more favorable reincarnations, though they are generally positive acts in this life as well. Traditional schools of Hinduism often worship
1406:, founded an early Socratic school that emphasized only one side of Socrates's teachings—that happiness is one of the ends of moral action and that pleasure is the supreme good; thus a
1477:, established the school which teaches that living according to reason and virtue is to be in harmony with the universe's divine order, entailed by one's recognition of the universal
977:
generated by the brain is the actual carrier of conscious experience; there is however disagreement about the implementations of such a theory relating to other workings of the mind.
1361:, by being free of the possessions acquired in pursuing the conventional. As reasoning creatures, people could achieve happiness via rigorous training, by living in a way natural to
2403:
who believed that while love should be unconditional, it should not be indiscriminate. For example, children should hold a greater love for their parents than for random strangers.
2345:, a professor of cognitive linguistics and philosophy, advances the view that metaphors are the usual basis of meaning, not the logic of verbal symbol manipulation. Computers use
9343:
Lee, Dong Yul; Park, Sung Hee; Uhlemann, Max R.; Patsult, Philip (June 2000). "What Makes You Happy?: A Comparison of Self-reported Criteria of Happiness Between Two Cultures".
3577:
being. The fundamental principles of Mahayana doctrine are based on the possibility of universal liberation from suffering for all beings, and the existence of the transcendent
755:
informational molecule more primitive than RNA. The specific genomic sequences in all currently extant organisms contain order generating information that promotes survival,
4126:
To love something bigger, greater, and beyond ourselves, something we did not create or have the power to create, something intangible and made holy by our very belief in it.
2585:
sees the ethical and ritual divine commandments as a necessary, but insufficient preparation for philosophical understanding of God, with its love and awe. Among fundamental
12793:
10660:
And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.
739:, are generally not considered to be organisms because they are incapable of independent reproduction or metabolism. This classification is problematic, though, since some
2779:
answers the question "Why did God make you?" by saying "God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in heaven."
5760:
Boyle PA, Barnes LL, Buchman AS, Bennett DA. Purpose in life is associated with mortality among community-dwelling older persons. Psychosomatic Medicine. 2009;71:574–579.
6320:
Michod, Richard E. (2000). Darwinian Dynamics: Evolutionary Transitions in Fitness and Individuality. Princeton: Princeton University Press. ISBN 978-0-691-05011-9
1745:" is forgotten, and is transformed into value, in other words, the reduction of being to exchange value. Heidegger, in accordance with Nietzsche, saw in the so-called "
1853:
useful and practical is not always true, arguing that what most contributes to the most human good in the long course is true. In practice, theoretical claims must be
808:
The ultimate fate of the universe, and implicitly of humanity, is hypothesized as one in which biological life will eventually become unsustainable, such as through a
496:
in activities, making a fuller contribution by using one's personal strengths, and meaning based on investing in something larger than the self. Large-data studies of
1448:, yet, one need not fear death, because "Death is nothing to us; for that which is dissolved, is without sensation, and that which lacks sensation is nothing to us."
6605:
1338:. Happiness depends upon being self-sufficient and master of one's mental attitude; suffering is the consequence of false judgments of value, which cause negative
1049:
has proposed a four-component solution to the question of meaning in life, with the four components purpose, understanding, responsibility, and enjoyment (PURE):
12733:
3641:. Sikhs balance their moral and spiritual values with the quest for knowledge, and they aim to promote a life of peace and equality but also of positive action.
2448:
The religious perspectives on the meaning of life are those ideologies that explain life in terms of an implicit purpose not defined by humans. According to the
111:
speculation throughout history. Different people and cultures believe different things for the answer to this question. Opinions vary on the usefulness of using
4980:
2263:
wrote that although he found that his distaste for torture was not like his distaste for broccoli, he found no satisfactory, empirical method of proving this:
2255:
legacy, family, etc., but, to say that life, itself, has meaning, is a misuse of language, since any note of significance, or of consequence, is relevant only
1860:
Pragmatic philosophers suggest that the practical, useful understanding of life is more important than searching for an impractical abstract truth about life.
3596:
should refrain from full liberation, allowing themselves to be reincarnated into the world until all beings achieve enlightenment. Devotional schools such as
2894:(behaves) determines whether one's soul goes to Jannat (Heaven) or to Jahannam (Hell). However, on the day of Judgement the final decision is of Allah alone.
2752:
2:8–9For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast." (
6720:
4440:
are crises of meaning. They are triggered by the impression that life lacks meaning. This impression can lead to an inner conflict because there is a strong
2843:), through his signs, and be grateful to him through sincere love and devotion. This is practically shown by following the divine guidelines revealed in the
2144:
People determine human purpose without supernatural influence; it is the human personality (general sense) that is the purpose of a human being's life which
1690:, who found that "nature has placed mankind under the governance of two sovereign masters, pain and pleasure"; then, from that moral insight, he derived the
2756:; 1973). The gospel maintains that through this belief, the barrier that sin has created between man and God is destroyed, thereby allowing believers to be
575:, states that human meaning is derived from a fundamental fear of death, and values are selected when they allow us to escape the mental reminder of death.
10729:
6882:
Reker, G.T., & Wong, P.T.P. (1988). Aging as an individual process: Towards a theory of personal meaning. In J.E. Birren, & V.L. Bengston (Eds.),
1428:, a pupil of the Platonist Pamphilus of Samos, taught that the greatest good is in seeking modest pleasures, to attain tranquility and freedom from fear (
8215:
6768:
759:, and the ability to acquire resources necessary for reproduction. Sequences with such basic functions probably emerged early in the evolution of life.
282:(1799), though Novalis had done so in a 1797–1798 manuscript, in which he wrote: "Only an artist can divine the meaning of life." Additionally, the word
11904:
7610:
3181:) across numerous lifetimes, and its ultimate progression towards liberation from karma. Particular goals for life are generally subsumed under broader
7342:
2056:(or, "escaping existence"): a solution in which a person simply ends one's own life. Both Kierkegaard and Camus dismiss the viability of this option.
8421:
2137:
and realities" are determined "by means of intelligent inquiry" and "are derived from human need and interest as tested by experience", that is, by
1787:
is that people search for external values and meaning in a world which has none and is indifferent to them. Camus writes of value-nihilists such as
6183:
1105:
The philosophical perspectives on the meaning of life are those ideologies that explain life in terms of ideals or abstractions defined by humans.
11694:
3660:
described God as not wholly unknowable, and stressed that God must be seen from "the inward eye", or the "heart", of a human being: devotees must
1032:
have orchestrated various experiments, but successful results might be due to poor experimental controls and might have alternative explanations.
591:
American and Japanese samples. There is also growing evidence for a small decline in purpose in life in the early stages of cognitive impairment.
10748:
And the Lord God spake unto Moses, saying: ... For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
9887:
8920:
2160:
of the individual person is inextricably linked to the well-being of all humanity, in part because humans are social animals who find meaning in
11144:
8986:
8115:
10679:
For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.
9532:
1628:, Kant gives the example of a person who seeks to borrow money without intending to pay it back. This is a contradiction because if it were a
1857:, i.e. one should be able to predict and test claims, and, that, ultimately, the needs of humankind should guide human intellectual inquiry.
8053:
6198:
4476:
why we are here. One way to solve an existential crisis is to discover a satisfying answer to this question. This often takes the form of a
2748:
of Christians, but all rely on faith in Christ and the gospel as the fundamental starting point. Salvation through faith in God is found in
11595:
6816:
6606:"Synchronous Firing and Its Influence on the Brain's Electromagnetic Field: Evidence for an Electromagnetic Field Theory of Consciousness"
3600:
seek the aid of celestial buddhas—individuals who have spent lifetimes accumulating positive karma, and use that accumulation to aid all.
5387:
4165:˹He is the One˺ Who created death and life in order to test which of you is best in deeds. And He is the Almighty, All-Forgiving. —Quran
3709:
of the Universe by way of self-cultivation and self-realization. All adherents should understand and be in tune with the ultimate truth.
2223:
ask: "What is the meaning of life?", "What is the meaning in asking?" and "If there are no objective values, then, is life meaningless?"
1535:
which is in agreement with Nature." The principle applies to one's personal relations thus: "to be free from anger, envy, and jealousy".
751:
studies the possibility of different forms of life on other worlds, including replicating structures made from materials other than DNA.
7580:
3026:
2212:
specific worries such as "What delusions am I under?"; "What is blocking my ability to enjoy things?"; "Why do I neglect loved-ones?".)
6817:"Exploring possible sender-to-experimenter acoustic leakage in the PRL autoganzfeld experiments – Psychophysical Research Laboratories"
5223:
2760:
by God and to instill in them a new heart after God's own will with the ability to live righteously before him. This is what the term
12974:
8182:
1694:: "that the good is whatever brings the greatest happiness to the greatest number of people". He defined the meaning of life as the "
966:
553:
have reported conflicting results on correlating happiness with religious belief and it is difficult to find unbiased meta-analyses.
6895:
Martela, F., & Steger, M.F. (2016). The three meanings of meaning in life: Distinguishing coherence, purpose, and significance.
5988:
1734:, and insisting it was something to overcome, his questioning of the nihilist's life-negating values returned meaning to the Earth.
9563:
7545:
7510:
4581:
2581:
emphasises that God is not affected or benefited, but the individual and society benefit by drawing close to God. The rationalist
197:, exploring the context and parameters concerning the "how" of life. Science also studies and can provide recommendations for the
8830:
7105:
5323:
4518:
without being guided by a higher goal. For example, a person may by chance bump into something and thereby unwittingly trigger a
4365:
2633:, the meaning of life is the messianic rectification of the shattered sparks of God's persona, exiled in physical existence (the
11090:
The Anthology at the End of the Universe: Leading Science Fiction Authors on Douglas Adams' The Hitchhiker's Guide to the Galaxy
10990:
8893:
7776:
7151:. "It was Hume and Bentham who then reasserted most strongly the Epicurean doctrine concerning utility as the basis of justice."
3924:
To maximize one's genes' advantage in terms of natural selection, by having many children or indirect descendants via relatives.
3783:. New religions typically have unique explanations for the meaning of life. For example, in Tenrikyo, one is expected to live a
2744:
The specific process of appropriating salvation through Christ and maintaining a relationship with God varies between different
2562:, further developed through the generations. The Jewish people are intended as "a kingdom of priests and a holy nation" and a "
1444:
The Epicurean meaning of life rejects immortality and mysticism; there is a soul, but it is as mortal as the body. There is no
587:
theorises that more weight is generally given to positive experiences, providing bias towards an over-optimistic view of life.
258:
itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
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often motivated by the observation that seeking the meaning of life is usually regarded as an admirable goal associated with
4347:
2247:
about x, etc., thus, when the meaning of life concept equals "x", in the statement the "meaning of x", the statement becomes
4543:, on the other hand, was important in a negative sense since his policies caused widespread suffering to innumerous people.
3197:(a personal or chosen God); these Devas are taken as ideal forms to be identified with, as a form of spiritual improvement.
2598:
relates, "Blessed is our God who created us for his honor ... and planted within us everlasting life." Of this context, the
2251:, and, therefore, nonsensical, or it might refer to the fact that biological life is essential to having a meaning in life.
1712:. The younger Mill was educated per Bentham's principles, including transcribing and summarizing much of his father's work.
1089:
Although most psychology researchers consider meaning in life as a subjective feeling or judgment, most philosophers (e.g.,
12863:
12783:
8609:
Brahmanism and Hinduism: Or, Religious Thought and Life in India, as Based on the Veda and Other Sacred Books of the Hindus
7644:
3241:
Advaita Vedanta, ātman is ultimately indistinguishable from Brahman, and the goal of life is to know or realize that one's
2988:
treasure, that is God. However, this hadith is stated in various forms and interpreted in various ways by people, such, as
2617:), in Kabbalah, the spiritual and physical creation is a paradoxical manifestation of the immanent aspects of God's Being (
1864:
argued that truth could be made, but not sought. To a pragmatist, the meaning of life is discoverable only via experience.
9506:
8861:
7733:
Wohlgennant, Rudolph. (1981). "Has the Question about the Meaning of Life any Meaning?" (Chapter 4). In E. Morscher, ed.,
6617:
3253:, whoever becomes fully aware of the Ātman, as one's core of self, realizes identity with Brahman, and, thereby, achieves
2141:. "As far as we know, the total personality is of the biological organism transacting in a social and cultural context."
11898:
11887:
5527:
4901:
4039:
87:?" or "What is the purpose of existence?"). There have been many proposed answers to these questions from many different
8537:
4448:
literature, the discrepancy between the individual's desire for meaning and the world's apparent lack thereof is termed
2202:-psychotherapeutic point of view, the question of the meaning of life could be reinterpreted as "What is the meaning of
583:
posits an exaggerated positivity in all except those experiencing depressive disorders who see life as it truly is, and
10950:
4597:
11854:
5159:
Why Are We Here?: The Scientific Answer to this Age-old Question (that you don't need to be a scientist to understand)
2511:
worldview, the meaning of life is to elevate the physical world ('Olam HaZeh') and prepare it for the world to come ('
1179:. His theory on justice in the soul relates to the idea of happiness relevant to the question of the meaning of life.
126:
The meaning of life can be derived from philosophical and religious contemplation of, and scientific inquiries about,
7148:
6847:
5956:
5557:
5549:
5522:
5501:
8295:
2195:
culture. In this light, every living creature has the right to determine its personal and social "meaning of life".
2125:, which is self-existing. Human knowledge comes from human observation, experimentation, and rational analysis (the
1845:, and positing that "only in struggling with the environment" do data, and derived theories, have meaning, and that
12959:
12954:
10672:
6169:
357:
Questions about the meaning of life, and similar, have been expressed in a broad variety of other ways, including:
353:
To what purpose is it played, this farce in which everything that is essential is irrevocably fixed and determined?
24:
8361:
6724:
2304:) to theories in which individuals are primarily extensions of language and society, without real autonomy (as in
12964:
12713:
10653:
6161:
2745:
1762:
1462:
669:
480:, and by studying the objective factors which correlate with the subjective experience of meaning and happiness.
8947:"A SEED IN AMITABHA'S HAND- Pure Land Buddhism's path to peace in this life and the next by Juan Hincapie Arana"
1757:
10830:
10811:
10791:
10735:
10333:
9869:
4418:
3013:
2354:
1086:
Thus, a sense of significance permeates every dimension of meaning, rather than standing as a separate factor.
1009:, asserting that consciousness is actually the "ground of all being". Proponents of this view cite accounts of
673:
568:
11882:
11188:
8223:
8101:
6772:
2976:, the universe exists only for God's pleasure; Creation is a grand game, wherein Allah is the greatest prize.
653:(metabolism without genetics). The process by which different lifeforms have developed throughout history via
12569:
12479:
12454:
12365:
10886:
10710:
7910:, Menachem Kellner, Littman Library. Particularly the parable of the King's Palace in divine worship, in the
7618:
5974:
4703:
3645:
2769:
2434:
1973:
1071:
for deciding what kind of life you want to live, and what constitutes a significant and worthwhile life goal.
872:
20:
11176:
That's it. Six by nine… forty-two! I always said there was something fundamentally wrong about the universe!
10691:
9025:
8427:
4255:
Life has no meaning, but as humans we try to associate a meaning or purpose so we can justify our existence.
3633:, which includes selected works of many philosophers from diverse socio-economic and religious backgrounds.
3436:. Jains believe all souls are equal because they all possess the potential of being liberated and attaining
1235:
discipline, a person had to study and practice in order to become "good"; thus if the person were to become
1005:
Based on the premises of non-materialistic explanations of the mind, some have suggested the existence of a
12898:
12004:
11076:
I think the problem such as it was, was too broadly based. You never actually stated what the question was.
7706:
3426:
Jains believe that every human is responsible for his or her actions and all living beings have an eternal
2655:
1695:
650:
3177:(liberation). Existence is conceived as the progression of the ātman (similar to the western concept of a
12969:
12773:
7120:"Meaning of Life, The: Early Continental and Analytic Perspectives | Internet Encyclopedia of Philosophy"
5542:
Authentic Happiness: Using the New Positive Psychology to Realize Your Potential for Lasting Fulfillment.
4790:
3208:" (thou art that), "Aham Brahmāsmi", "Prajñānam Brahma" and "Ayam Ātmā Brahma" (This Ātman is Brahman)).
2753:
2466:
2452:, signed by many of the world's leading religious and secular organizations, the core of religion is the
2084:
He rages most of all at the thought that eternity might get it into its head to take his misery from him!
879:
is also considered to be of fundamental importance. These subjects are mostly addressed in the fields of
10600:
6924:
Wong, P.T.P. (2012). From Logotherapy to Meaning-Centered Counseling and Therapy. In P.T.P. Wong (Ed.),
4248:
Life or human existence has no real meaning or purpose because human existence occurred out of a random
4162:
To serve humankind, to prepare to meet and become more like God, to choose good over evil, and have joy.
430:
12878:
12344:
11959:
10777:
10573:
8270:
8245:
7048:
6224:
Neveu, M.; Kim, H.J.; Benner, S.A. (April 2013). "The "strong" RNA world hypothesis: fifty years old".
5771:
5673:
5060:
4573:
2358:
2161:
1951:
1788:
4149:
3200:
In short, the goal is to realize the fundamental truth about oneself. This thought is conveyed in the
2179:(sometimes used synonymously) are extensions of humanistic values. One should seek the advancement of
598:
began recommending a five-step plan for mental well-being based on meaningful lives, whose steps are:
12614:
12449:
12069:
11924:
10424:
8391:
6908:
Wong, P.T.P. (2011). Positive psychology 2.0: Towards a balanced interactive model of the good life.
4389:
on Earth, and so the actual Ultimate Question of Life, The Universe, And Everything remains unknown.
3896:
3613:
3543:
of birth, old age, sickness, and death. The way to attain Nirvana is by following and practicing the
2761:
2699:
2695:
2350:
2332:
2286:
2149:
1668:
888:
8119:
6824:
6801:
6753:
4953:
4156:
4142:
2594:
says, "The world stands on three things: on Torah, on worship, and on acts of loving kindness." The
12888:
12823:
9540:
6695:
5849:
5770:
Sutin, Angelina R.; Luchetti, Martina; Stephan, Yannick; Terracciano, Antonio (13 September 2023).
4249:
2749:
2534:, who created and governs the universe. Closeness with the God of Israel is through a study of His
2527:
2331:
uses the neurological basis of emotion, speech, and cognition to understand the nature of thought.
2134:
2063:
1544:
1494:
1154:
1078:
a deep sense of significance and satisfaction only when you have exercised your responsibility for
572:
53:
10850:
9932:
The Seven Steps of Spiritual Intelligence: The Practical Pursuit of Purpose, Success and Happiness
8652:
as discussing the "four main goals of life" (dharma, artha, kama, and moksha) see: Hopkins, p. 78.
6019:
3581:, which is the eternal Buddha essence present, but hidden and unrecognised, in all living beings.
1523:
The Stoic ethical foundation is that "good lies in the state of the soul", itself, exemplified in
1516:, abided to develop personal self-control and mental fortitude as means of overcoming destructive
12753:
12683:
12564:
12349:
12029:
10991:"Monty Python's Completely Useless Web Site: Monty Python's The Meaning of Life: Complete Script"
10612:
9136:
8542:
The Purpose of Life' Baháʼí Topics An Information Resource of the Baháʼí International Community"
7911:
6518:
6202:
6165:
4667:
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2757:
2335:
has identified brain areas necessary for these abilities, and genetic studies show that the gene
2039:
2028:
1931:
1800:
1645:
1014:
931:
595:
535:
8512:
8506:
5674:"Sense of meaning and purpose in life and risk of incident dementia: New data and meta-analysis"
5672:
Sutin, DAR; Luchetti, M; Aschwanden, D; Stephan, Y; Sesker, AA; Terracciano, A (February 2023).
3857:
To matter: to count, to stand for something, to have made some difference that you lived at all.
2874:
For Allah's satisfaction, via the Qur'an, all Muslims must believe in God, his revelations, his
2573:
Jewish observances involve ethical and ritual, affirmative, and prohibitive injunctions. Modern
1849:, like utility and practicality, are also components of truth. Moreover, pragmatism posits that
1319:
Antisthenes. Roman copy after a Hellenistic original. From the Villa of Cassius at Tivoli, 1774.
12625:
12519:
12499:
12376:
12304:
12249:
12172:
11954:
8603:
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3629:
3523:
is generally considered to be close to the early Buddhist practice. It promotes the concept of
2805:
2563:
2449:
2317:
1609:
1150:
896:
681:
524:
10507:
Philosophy: Theory and Practice (Proceedings of the International Seminar on World Philosophy)
8461:
5932:
5402:
1330:, first outlined the themes of Cynicism, stating that the purpose of life is living a life of
1161:
proposes that universals do not physically exist, like objects, but as heavenly forms. In the
938:, hold that consciousness can be wholly explained by neuroscience through the workings of the
12813:
12723:
12594:
12284:
12229:
12224:
12182:
12110:
12044:
11974:
11825:
11741:
8435:
7588:
6788:
6740:
4291:
4206:
To be moved by the tears and pain of others, and try to help them out of love and compassion.
3379:
2898:
2734:
2730:
2668:
1888:
1767:
1620:
or principle, and for actions to be ethical, they must adhere to the categorical imperative.
1310:
974:
947:
935:
920:
915:
900:
444:
9220:
Live Your Dreams... Let Reality Catch Up: NLP and Common Sense for Coaches, Managers and You
6687:
5924:
5239:
5006:
3463:. Jains refuse food obtained with unnecessary cruelty. Many practice a lifestyle similar to
2989:
2357:
to deny definite meaning ignore those who feel they know what they mean and feel that their
12921:
12858:
12319:
12294:
12219:
11917:
11605:
11328:"Absurdism as a Fundamental Value: Camusian Thoughts on Moral Development in Organisations"
5476:
E. Diener, J.J. Sapyta, E. Suh (1998). "Subjective Well-Being Is Essential to Well-Being."
4981:"How meaning of life was invented: Thomas Carlyle on how to overcome an existential crisis"
4849:
4691:
4469:
3544:
2726:
2574:
2188:
2184:
2045:
1873:
1578:
1550:
1399:
1119:
1025:
1006:
646:
440:
304:
57:
11047:
In Their Shoes: Examining the Issue of Empathy and Its Place in the Treatment of Offenders
8190:
7472:
7442:
5263:
3021:
2993:
2023:
1969:
1215:, was another early and influential philosopher, who argued that ethical knowledge is not
1064:
of who you are, what life demands of you, and how you can play a significant role in life.
405:
These questions have resulted in a wide range of competing answers and explications, from
8:
12703:
12539:
12504:
12484:
12439:
12254:
12244:
12214:
10145:
Conservatism: An Anthology of Social and Political Thought from David Hume to the Present
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5996:
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4536:
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2775:
2375:
2228:
2224:
2220:
1995:
1983:
1726:
1269:
1203:
798:
529:
489:
449:
333:
247:
202:
198:
12419:
9579:
8788:
7553:
7518:
5804:
5706:
4787: – Concept of extending human lifespan by improvements in medicine or biotechnology
4424:
This phrase is then repeated at the very end of the show to add emphasis to the finale.
3242:
3099:
1149:, was one of the earliest, most influential philosophers. His reputation comes from his
319:
12979:
12893:
12883:
12653:
12643:
12147:
12059:
11806:
11798:
11722:
11549:
11530:
11443:
10698:
And the Lord God said, Behold, the man is become as one of us, to know good and evil...
10222:
10089:
9956:
9881:
9736:
9682:
9380:
9360:
9186:
9058:
8980:
8761:
8639:
For dharma, artha, and kama as "brahmanic householder values" see: Flood (1996), p. 17.
7848:
7823:
7747:
McNaughton, David (August 1988). "Section 1.5: Moral Freedom and the Meaning of Life".
7476:
7446:
6721:"Methodological Criticisms of Parapsychology, Advances in Parapsychological Research 4"
6487:
6424:
6285:
6260:
5787:
5654:
5599:
5358:
5292:
5189:
5125:
5098:
4807:
4775:
4721: – Way of life highlighting life's sanctity; opposes abortion and assisted suicide
4495:
4437:
3796:
3713:
3688:
3597:
3503:
3490:
2660:
2567:
2512:
2497:
2371:
2328:
1629:
1617:
1295:
1259:
1247:
virtuous, via virtuous activities. To do this, Aristotle established what is virtuous:
1079:
892:
780:
776:
703:
in unequivocal terms is still a challenge. Physically, one may say that life "feeds on
580:
275:
267:
175:
151:
143:
120:
10309:
Powerful Leadership: How to Unleash the Potential in Others and Simplify Your Own Life
8834:
8026:, Joseph Dan, Oxford University Press, Chapter "Early modern era: Safed spirituality".
5333:
3875:
To be able to put the whole of oneself into one's feelings, one's work, one's beliefs.
2290:
or innate meanings in human existence, but instead focuses on analyzing or critiquing
119:
in the pursuit of an answer. Excessive pondering can be indicative of, or lead to, an
12933:
12663:
12579:
12534:
12120:
12089:
11833:
11810:
11790:
11749:
11726:
11714:
11670:
11636:
11609:
11522:
11514:
11495:"Existential crisis and the awareness of dying: the role of meaning and spirituality"
11447:
11435:
11394:
11300:
11150:
11120:
11114:
11093:
11050:
11025:
10998:
10973:
10929:
10904:
10771:
10633:
10581:
10550:
10525:
10485:
10460:
10432:
10392:
10367:
10360:
10312:
10282:
10254:
10229:
10200:
10175:
10150:
10143:
10121:
10096:
10067:
10042:
10017:
9992:
9962:
9935:
9910:
9849:
9824:
9797:
9772:
9743:
9714:
9689:
9653:
9626:
9569:
9472:
9447:
9419:
9387:
9364:
9323:
9296:
9271:
9264:
9223:
9193:
9116:
9091:
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9005:
8897:
8810:
8768:
8736:
8728:
8708:
8613:
8580:
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8004:
7979:
7954:
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6387:
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6290:
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6091:
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6027:
5968:
5936:
5903:
5897:
5873:
5809:
5791:
5711:
5693:
5646:
5638:
5619:"Relationship Between Religious Belief and Happiness: A Systematic Literature Review"
5603:
5591:
5553:
5545:
5518:
5497:
5457:
5432:
5366:
5300:
5269:
5229:
5196:
5162:
5137:
5105:
5066:
5036:
4685:
4560:
4528:
4465:
3903:
3532:
3448:
3042:
2984:
2879:
2630:
2578:
2543:
2516:
2425:'s quote, "We can realize the ultimate meaning of life in ordinary human existence."
2346:
2305:
2301:
2138:
2126:
1907:
1378:
1350:
1187:
982:
880:
848:
716:
661:
560:
542:
research collects data about human ethical decisions in controlled scenarios such as
497:
493:
12424:
11594:
Kahane, Guy (10 June 2022). "Meaningfulness and Importance". In Landau, Iddo (ed.).
11534:
10763:. Lorenzo Snow. The Church of Jesus Christ of Latter-day Saints. 2011 . p. 83.
9444:
Celebrating Middle-Earth: The Lord of the Rings as a Defense of Western Civilization
6769:"Criticism in Experimental Parapsychology, Advances in Parapsychological Research 5"
5925:
3407:, its ethical system promotes self-discipline above all else. Through following the
1483:, or reason, an essential value of all people. The meaning of life is "freedom from
1315:
1284:, usually translated as "happiness", "well-being", "flourishing", and "excellence".
262:
Carlyle may have been inspired by earlier usage of the equivalent German expression
12559:
12544:
12524:
12324:
12136:
12079:
11782:
11706:
11601:
11506:
11427:
11339:
11279:
11243:
11022:
Mean Markets and Lizard Brains: How to Profit from the New Science of Irrationality
9416:
Authenticity: Simple Strategies for Greater Meaning and Purpose at Work and at Home
9352:
8704:
The Essentials of Hinduism: A Comprehensive Overview of the World's Oldest Religion
7843:
7835:
7772:
7100:
6280:
6272:
6233:
5867:
5799:
5783:
5701:
5685:
5658:
5630:
5583:
4825:
4519:
4489:
The question of the meaning of life is closely related to the question of what has
4457:
3471:
from their diets in order to preserve the lives of the plants from which they eat.
3441:
3265:
3057:
3038:
2934:
2767:
In Reformed theology, it is believed the purpose of life is to glorify God. In the
2722:
2610:
2461:
2395:
The Mohist philosophers believed that the purpose of life was universal, impartial
2260:
2199:
2192:
2145:
2096:
1947:
1738:
1709:
1474:
1191:
1176:
1167:
1094:
1029:
910:
633:
contains the genetic instructions for the development and functioning of all known
543:
171:
11893:
9818:
9663:
7976:
The Garden of Eden & the Struggle to Be Human: According to the Midrash Rabbah
7615:
Council for Democratic and Secular Humanism (now the Council for Secular Humanism)
6659:
Beyond the Bleep: The Definitive Unauthorized Guide to What the Bleep Do We Know!?
5689:
5572:"Faith and Happiness in China: Roles of Religious Identity, Beliefs, and Practice"
4727: – Study of the ethical issues emerging from advances in biology and medicine
1186:, the meaning of life is in attaining the highest form of knowledge, which is the
12673:
12604:
12589:
12509:
12489:
12464:
12274:
12084:
11664:
11630:
11388:
10411:
9317:
8702:
8607:
8569:
8489:
8141:
8036:
6489:
A Neurocomputational Perspective: The Nature of Mind and the Structure of Science
6482:
5893:
5863:
5739:
5129:
4949:
4798:
4736:
4730:
4718:
4655:
4332:
4262:
4025:
3437:
3420:
3395:
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3313:
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3190:
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in his lordship, his names, and his attributes. Terrenal life is a test; how one
2875:
2638:
2591:
2457:
1807:
1784:
1656:
1593:
1158:
1046:
1041:
970:
868:
793:
677:
434:
242:
11416:"Toward a Developmental View of Adult Crisis: a Re-Examination of Crisis Theory"
11213:
9342:
7654:
7000:
6657:
6276:
4413:('Remember you shall die'). Whatever the meaning of life, it (life) is fleeting.
4092:
3561:
Mahayana Buddhist schools de-emphasize the traditional view (still practiced in
2320:, the meaning of life is to care for and look after nature and the environment.
1616:. Kantians believe all actions are performed in accordance with some underlying
12803:
12584:
12574:
12429:
12414:
12359:
12130:
11989:
11431:
10362:
The Mutual-Aid Approach to Working with Groups: Helping People Help One Another
10172:
Spirituality and Social Care: Contributing to Personal and Community Well-being
9765:
8868:
8078:
7895:
7693:
6547:
6546:
6514:
5844:
5328:
5093:
4958:
4843:
4840: – Person's relation with what they accept as being of ultimate importance
4810: – German philosophical movement in the late 19th and early 20th centuries
4784:
4763:
4445:
3927:
To replicate, to reproduce. "The 'dream' of every cell is to become two cells."
3918:
3657:
3468:
3404:
3284:
is a branch of Hinduism in which the principal belief is the identification of
3221:
2965:
2804:'s way of thinking is better expressed through the Principle and Foundation of
2782:
2664:
2609:
gives complementary esoteric meanings of life. As well as Judaism providing an
2531:
2526:
Judaism's most important feature is the worship of a single, incomprehensible,
1935:
1819:
1701:
1687:
1679:
1672:
1651:
1470:
1373:
is caused by false judgments of what is valuable and what is worthless per the
927:
919:
depicts a tunnel of light and spiritual figures, often described in reports of
707:" which refers to the process by which living entities decrease their internal
368:
336:
was the first to explicitly ask the question, in an essay entitled "Character".
237:
230:
11786:
11710:
11343:
9903:
9356:
5957:"Complete Archive for Astrobiology Press Release, News Exclusive, News Briefs"
5634:
5587:
3165:
In all schools of Hinduism, the meaning of life is tied up in the concepts of
3155:
721:
which regulate their internal environments as to maintain this organized state
19:"Theory of life" redirects here. For the work by Samuel Taylor Coleridge, see
12948:
12873:
12599:
12549:
12514:
12494:
12474:
12039:
11794:
11718:
11518:
11439:
11415:
11140:
8807:
The Chaitanya Vaishnava Vedanta of Jiva Gosvami When Knowledge Meets Devotion
8576:
8545:
7289:
6848:"The Invisible Gaze: Three Attempts to Replicate Sheldrake's Staring Effects"
6079:
5795:
5697:
5642:
5595:
5056:
5007:"The Essays of Arthur Schopenhauer: on Human Nature., by Arthur Schopenhauer"
4855:
4742:
4378:
4360:
4352:
4268:
The answer to the meaning of life is too profound to be known and understood.
4223:
4097:
3578:
3540:
3460:
3427:
3324:
3178:
3159:
2691:
2586:
2342:
2278:
2208:
2176:
2068:
1999:
1861:
1601:
1574:
1194:) of the Good, from which all good and just things derive utility and value.
1090:
958:
860:
715:
taken in from the environment. Biologists generally agree that lifeforms are
584:
549:
520:
508:
453:
410:
395:
179:
163:
135:
96:
32:
11567:
11494:
7335:
6166:"The Physics of Life (ft. It's Okay to be Smart & PBS Eons!) Space Time"
5618:
5571:
5259:
5257:
3993:
To resolve the imbalance of the mind by understanding the nature of reality.
3787:
by participating in practices that create happiness for oneself and others.
3573:). In Mahayana, the Buddha is seen as an eternal, immutable, inconceivable,
3364:
1113:
12853:
12619:
12554:
12444:
12354:
12204:
12074:
11984:
11964:
11526:
11284:
11267:
10955:
10717:
Be ye therefore perfect, even as your Father which is in heaven is perfect.
8416:
7857:
7640:
6294:
6245:
6083:
5813:
5715:
5650:
4861:
4634:
4540:
4409:
4327:, that no matter how good she looks, it won't last, as death is inevitable.
4323:
4314:
3780:
3776:
3524:
3514:
3205:
3108:
2980:
2938:
2820:
2718:
2714:
2706:
2687:
2679:
2672:
2486:
2456:
of 'treat others as you would have them treat you'. The Charter's founder,
2417:
2412:
2172:
1897:
1776:
1570:
1420:
1274:
1224:
978:
954:
884:
756:
748:
744:
728:
685:
504:
418:
81:
41:
9507:"What Is the Purpose of Life? Why are we here? Here's a reasonable answer"
8662:
6237:
5772:"Change in Purpose in Life Before and After Onset of Cognitive Impairment"
4331:
The mystery of life and its true meaning is an often recurring subject in
4274:
The meaning of life is to forget about the search for the meaning of life.
4184:
To love those who mean the most. Every life you touch will touch you back.
4091:
Dante and Beatrice see God as a point of light surrounded by angels; from
3728:
1432:) via knowledge, friendship, and virtuous, temperate living; bodily pain (
771:
12609:
12529:
12459:
12409:
12187:
12115:
12094:
12049:
12014:
11969:
11940:
9954:
9293:
Reinventing Yourself: How to Become the Person You've Always Wanted to Be
7797:
7276:
6996:
6858:
6551:
5254:
5219:
4837:
4613:
4453:
4374:
4318:
3914:
3907:
3807:
3784:
3701:
emphasizes the need for all sentient beings and all men to return to the
3623:
The followers of Sikhism are ordained to follow the teachings of the ten
3593:
3574:
3456:
3412:
3344:
3281:
2801:
2710:
2618:
2602:
states, "Everything that God does is for the good." including suffering.
2551:
2547:
2520:
2453:
2422:
2153:
2106:
1927:
1806:
and ailments of previous eras; and philosophy—particularly following the
1746:
1731:
1597:
1554:
1513:
1323:
1232:
1220:
1127:. Plato is pointing heavenwards, and Aristotle is gesturing to the world.
1022:
994:
939:
844:
828:
720:
642:
614:
539:
473:
414:
299:
295:
131:
108:
104:
92:
8338:
8334:
4258:
There is no point in life, and that is exactly what makes it so special.
3810:, to whom all worship is ultimately directed. Ahura Mazda's creation is
3444:
is that every action, every word, every thought has effect on the soul.
2650:
2570:. The messianic era is seen as the perfection of this dual path to God.
1841:
originated in the late-19th-century US, concerning itself (mostly) with
985:
in explaining certain properties of the mind. Explaining the process of
12743:
12469:
12434:
12384:
12269:
12167:
12054:
11979:
11802:
11770:
11247:
8369:
7839:
7272:
7020:(eds. Branham and Goulet-Cazé), University of California Press, (1996).
6683:
5264:
Charles Christiansen; Carolyn Manville Baum; Julie Bass-Haugen (2005).
4867:
4673:
4532:
4511:
4503:
4490:
4392:
4336:
4309:
amidst her makeup and perfumes, preoccupied with her own beauty at the
4166:
4049:
4032:
3882:
3817:
3624:
3566:
3408:
3363:). The practices of deity worship are primarily based on texts such as
3320:
3293:
3250:
3075:
2859:
in the hereafter. A person will either be close to him and his love in
2582:
2559:
2555:
1988:
1902:
1838:
1705:
1605:
1585:
1407:
1280:
1010:
906:
840:
836:
817:
809:
802:
724:
704:
516:
406:
206:
187:
100:
11510:
11358:
10118:
In the Light of Likeness-Transformed: The Literary Art of Leon Forrest
8330:
6556:
Science and Ultimate Reality: Quantum Theory, Cosmology and Complexity
5297:
The Physics of Consciousness: The Quantum Mind and the Meaning of Life
5124:
4387:
the program was ruined by the unexpected arrival of the Golgafrinchans
4252:
in nature, and anything that exists by chance has no intended purpose.
2855:). Earthly life is a test, determining one's position of closeness to
2362:
assessment as to the meaning of one's life should be straightforward.
1650:
The first English use of the expression "meaning of life" appeared in
668:. At the end of the 20th century, based upon insight gleaned from the
559:
examines value at a social level using theoretical constructs such as
225:"The Storm Fiend" — Heading to Book II Chapter IX of Thomas Carlyle's
12903:
12868:
12848:
12394:
12279:
12209:
12162:
12125:
12064:
11994:
9677:
8314:
4870: – Fundamental cognitive orientation of an individual or society
4724:
4697:
4649:
4619:
4515:
4477:
4449:
4371:
Answer to the Ultimate Question of Life, the Universe, and Everything
3970:
3966:
3962:
3954:
3828:
3768:
3748:
3698:
3653:
3627:, or enlightened leaders, as well as the holy scripture entitled the
3589:
3562:
3520:
3301:
2997:
2953:
2844:
2811:
2791:
2622:
2400:
2296:
2248:
2231:
said: "Expressed in language, the question is meaningless"; because,
2157:
2118:
2117:
came to be by reproducing successive generations in a progression of
2071:"). However, Camus regarded this solution as "philosophical suicide".
2059:
2011:
1977:
1963:
1943:
1780:
1484:
1445:
1394:
1374:
1370:
1358:
1208:
1183:
1137:
986:
962:
876:
824:
665:
556:
477:
327:
236:
The first English use of the expression "meaning of life" appears in
183:
167:
155:
139:
127:
73:
65:
11327:
10064:
Finding a Sacred Oasis in Grief: A Resource Manual for Pastoral Care
10039:
What is the Meaning of Your Life: A Journey Towards Ultimate Meaning
9413:
8946:
8316:
Christian Humanism: The Compassionate Theology of a Jew Called Jesus
7164:, ed. Himmelfarb. Penguin Classics, 1974, ed.'s introduction, p. 11.
4087:
3486:
3319:
Vaishnava theology includes the central beliefs of Hinduism such as
2637:
shells), through the actions of Jewish observance. Through this, in
2477:
2082:), while Kierkegaard regarded this solution as "demoniac madness": "
12843:
12404:
12259:
12034:
11999:
11771:"The Moral, the Personal, and the Importance of What We Care about"
10818:
Adam fell that men might be; and men are, that they might have joy.
9596:
8805:
Gupta, Ravi M. (2007). Gavin Flood; University of Stirling (eds.).
8491:"Bahaism." The American Heritage Dictionary of the English Language
8436:"Commentary on the Islamic Tradition "I Was a Hidden Treasure ...""
7077:
6633:
Studies on the Structure of Time: From Physics to Psycho(patho)logy
6624:
5617:
Rizvi, Mohd Ahsan Kabir; Hossain, Mohammad Zakir (1 October 2017).
4897:"Meaning of Life, The: Early Continental and Analytic Perspectives"
4340:
4080:
3772:
3661:
3649:
3638:
3556:
3464:
3297:
3289:
3094:
3087:
3079:
3053:
2969:
2961:
2867:
2852:
2848:
2683:
2626:
2606:
2566:", influencing the other peoples to keep their own religio-ethical
2130:
1720:
1683:
1489:
1457:
1429:
1425:
1403:
1339:
1327:
1236:
1172:
1162:
1146:
832:
788:
740:
696:
657:
532:—the empirical pursuit of flourishing for all conscious creatures.
512:
469:
457:
291:
194:
147:
116:
88:
77:
69:
10901:
The Solaris Effect: Art and Artifice in Contemporary American Film
10061:
9958:
Moral Maturity: Measuring the Development of Sociomoral Reflection
9948:
9843:
7871:
One Hundred Philosophers: A Guide to the World's Greatest Thinkers
4403:'s skull has become the most lasting embodiment of the imagery of
4377:", after seven and a half million years of calculation by a giant
4012:
To do your best to leave every situation better than you found it.
3806:
Zoroastrians believe in a universe created by a transcendent God,
221:
12693:
12399:
12329:
12299:
12264:
12199:
12157:
12142:
12009:
11746:
The Human Predicament: A Candid Guide to Life's Biggest Questions
10857:
I created the jinn and humankind only that they might worship Me.
8792:
7268:
7014:
The Socratic Tradition: Diogenes, Crates, and Hellenistic Ethics,
6926:
The Human Quest for Meaning: Theories, Research, and Applications
6630:
4757:
4679:
4664: – Concept in philosophy, religion, rhetoric, and psychology
4461:
4404:
4300:
3889:
3683:
3617:
3570:
3536:
3495:
3400:
3391:
3368:
3352:
3328:
3309:
3305:
3269:
3246:
3231:
3194:
3170:
3083:
2918:
2902:
2883:
2790:
The Apostle Paul also answers this question in his speech on the
2667:
is symbolic of Christianity, illustrating the concept of seeking
2634:
2542:(divine laws). In traditional Judaism, God established a special
2539:
2508:
2482:
2165:
2101:
2053:
1955:
1589:
1517:
1382:
1124:
1018:
990:
813:
708:
465:
385:
375:
308:
271:
186:. Scientific contributions focus primarily on describing related
11663:
Nozick, Robert (15 December 1990). "16. Importance and Weight".
11629:
Nozick, Robert (1981). "6. Philosophy and the meaning of life".
11465:
10509:. Centre for Advanced Study in Philosophy, University of Madras.
9708:
9491:
A.C. Grayling. What is Good? The Search for the Best Way to Live
8921:""The Chief Characteristics and Doctrines of Mahayana Buddhism""
7119:
5488:
5486:
5266:
Occupational Therapy: Performance, Participation, and Well-Being
5225:
The Fifth Miracle: The Search for the Origin and Meaning of Life
4896:
4317:. But all is positioned in such a way as to make the image of a
4058:
To take every chance to help another while on your journey here.
3648:
concept of God, to the extent that one can interpret God as the
3528:
3114:
2737:
6:23). That this restoration from sin is possible is called the
2682:
has its roots in Judaism, and shares much of the latter faith's
1577:
is regarded as one of the most influential thinkers of the late
278:. Schlegel was the first to use it in print by way of his novel
12289:
12239:
12152:
12024:
11272:
International Journal of Psychology: A Biopsychosocial Approach
9033:
7109:, New York: Simon and Schuster; London: George Allen and Unwin.
5769:
5451:
4831:
4670: – Philosophical worldview rejecting anything supernatural
4499:
4441:
4400:
4396:
4310:
4271:
You will never live if you are looking for the meaning of life.
4191:
4175:
4003:
3981:
3950:
3743:
is the native religion of Japan. Shinto means "the path of the
3740:
3695:
3509:
3499:
3348:
3340:
3285:
3261:
3254:
3238:
3186:
3174:
3150:
3140:
3135:
3131:
3126:
3061:
2930:
2887:
2861:
2795:
2738:
2629:(Divine attributes) on high, restoring harmony to creation. In
2614:
2599:
2595:
2390:
2379:
2164:
and because cultural progress benefits everybody living in the
2122:
1524:
1509:
1505:
1433:
1354:
1346:
1335:
1331:
943:
712:
626:
564:
483:
381:
What is the purpose of life? What is the purpose of one's life?
287:
159:
68:
in general). There is no consensus on a definitive answer, and
37:
11909:
9874:
The Meaning of Life: Buddhist Perspectives on Cause and Effect
9868:
9816:
7343:"Philosophy 446: Theistic Perspectives on the Meaning of Life"
6409:
Radial motion into an Einstein-Rosen bridge, Physics Letters B
5671:
5515:
Character strengths and virtues: A handbook and classification
4287:
4263:
One should not seek to know and understand the meaning of life
4111:
To reach the highest heaven and be at the heart of the Divine.
3467:
due to the violence of modern dairy farms, and others exclude
1527:
and self-control, thus improving one's spiritual well-being: "
12794:
Concluding Unscientific Postscript to Philosophical Fragments
12389:
12339:
11266:
Butenaitė, Joana; Sondaitė, Jolanta; Mockus, Antanas (2016).
9319:
The Rhythm of Life: Living Every Day with Passion and Purpose
8925:
The Martin Luther King, Jr., Research and Education Institute
8567:
Simon Weightman (1998). "Hinduism". In Hinnells, John (ed.).
8161:
5483:
4661:
4625:
4306:
3946:
To know as much as possible about as many things as possible.
3906:, that is, to live as long as possible, including pursuit of
3751:, choosing one's way, means that life is a creative process.
3733:
3416:
3356:
3332:
3227:
3166:
3145:
3120:
3066:
2949:
2945:
2926:
2910:
2906:
2856:
2836:
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2535:
2490:
2336:
2180:
2114:
1939:
1893:
1842:
1742:
1479:
1366:
1362:
1212:
1142:
801:, it is sometimes interpreted as implying the existence of a
736:
492:
study empirical factors that lead to life satisfaction, full
361:
What is the meaning of life? What's it all about? Who are we?
95:
backgrounds. The search for life's meaning has produced much
84:
10306:
9088:
Scholar Warrior: An Introduction to the Tao in Everyday Life
8667:) as "any of the four principal objects of human life, i.e.
6426:
The Debated Mind: Evolutionary Psychology Versus Ethnography
4498:. Craving importance, on the other hand, seems to be a more
3234:, "The One Without a Second", as a central God-like figure.
3008:
2941:. The five pillars are not mentioned directly in the Quran.
2577:
differ over the nature, relevance, and emphases of mitzvot.
2349:
to effectively query databases but humans rely on a trained
2259:
life (to the living), so rendering the statement erroneous.
766:
12334:
12314:
12309:
12234:
12192:
12177:
11332:
International Journal of Management Concepts and Philosophy
9846:
Events That Changed the World Through the Sixteenth Century
9591:
9589:
8759:
Werner, Karel (1994). "Hinduism". In Hinnells, John (ed.).
8169:
8165:
8102:"9 Things You Should Know About The Westminster Confession"
7056:
7018:
The Cynics: The Cynic Movement in Antiquity and Its Legacy.
6578:
5134:
Why Are We Here?: Everyday Questions and the Christian Life
4575:
Darwin's Dangerous Idea: Evolution and the Meanings of Life
3977:
3958:
3812:
3744:
3678:
3432:
3336:
3182:
2973:
2922:
2914:
2835:, humanity's ultimate purpose is to worship their creator,
2396:
2235:
life the statement the "meaning of x", usually denotes the
1613:
864:
700:
654:
634:
461:
190:
112:
76:
on the topic is sought in the English language through the
61:
11268:"Components of existential crises: a theoretical analysis"
11189:""Person of Interest" recap (5.13): The sound of my voice"
10423:
10224:
Society and Culture: Principles of Scarcity and Solidarity
10219:
9738:
Chance in the House of Fate: A Natural History of Heredity
7030:
6356:
5385:
4123:
To know oneself, know others, and know the will of heaven.
2339:
affects neuroplasticity which underlies language fluency.
80:, "What is the meaning of life?" (or the related "Why are
10578:
The Bible, Protestantism, and the Rise of Natural Science
10357:
9989:
Real Answers to The Meaning of Life and Finding Happiness
9837:
9684:
Power, Sex, Suicide: Mitochondria and the Meaning of Life
9623:
How To Live Forever Or Die Trying: On The New Immortality
9533:"Episode III: Relativism? A Jedi craves not these things"
9382:
Autonomy and Intervention: Parentalism in the Caring Life
7212:
The Affirmation of Life: Nietzsche on Overcoming Nihilism
7080:, "Letter to Menoeceus", contained in Diogenes Laertius,
6542:
6540:
5445:
5429:
Life, Death, and Subjectivity: Moral Sources in Bioethics
5033:
Philosophical Propositions: An Introduction to Philosophy
4640:
4591:
Power, Sex, Suicide: Mitochondria and the Meaning of Life
4531:
was important in a positive sense since his discovery of
4138:
To act justly, love mercy, and walk humbly with your God.
3717:
3608:
3585:
3312:
is considered to be the One and only Supreme God and the
630:
519:
in terms of neurotransmitter activity, especially in the
11387:
Yalom, Irvin D. (17 March 2020). "10. Meaninglessness".
10091:
A Dictionary of Biblical Tradition in English Literature
9810:
9586:
4682: – Sum or aggregate of all that is real or existent
3842:
2365:
2353:. Postmodern philosophies that use the indeterminacy of
2129:), and not from supernatural sources; the nature of the
1253:
Everything is done with a goal, and that goal is "good".
1028:. In hopes of proving the existence of these phenomena,
12734:
A Treatise Concerning the Principles of Human Knowledge
11292:
11265:
10765:
As man now is, God once was: As God now is, man may be.
8694:
7884:
Confucian Thought: Selfhood as Creative Transformation.
6160:
6011:
5100:
What's It All About? Philosophy and the Meaning of Life
4872:
Pages displaying short descriptions of redirect targets
4812:
Pages displaying short descriptions of redirect targets
4803:
Pages displaying short descriptions of redirect targets
4645:
Pages displaying short descriptions of redirect targets
4630:
Pages displaying short descriptions of redirect targets
4009:
To leave the world as a better place than you found it.
3292:
as the one supreme God. This belief contrasts with the
3071:
1946:, and the concomitant awareness of death. According to
621:
254:
Our Life is compassed round with Necessity; yet is the
11234:
Andrews, Mary (April 2016). "The existential crisis".
11072:
The Hitch-Hiker's Guide to the Galaxy (Fit the Fourth)
10454:
10302:
10300:
10298:
10169:
9955:
John C. Gibbs; Karen S. Basinger; Dick Fuller (1992).
8787:
See also the Vedic statement "Ayam Ātmā Brahma" (This
8602:
7948:
6815:
Wiseman, Richard; Smith, Matthew; et al. (1996).
6537:
6513:
2733:
provide the means for transcending that impure state (
2187:
to the greatest degree feasible and seek to reconcile
2000:
all ideations take place from a particular perspective
1708:, a significant philosopher in his day, and father of
1608:
theory where there is a single moral obligation, the "
854:
783:
is a period of rapidly accelerating expansion at left.
424:
11905:
Wikiversity:Do living things on Earth have a purpose?
11830:
Egocentricity and Mysticism: An Anthropological Study
11206:
11172:
The Hitch-Hiker's Guide to the Galaxy (Fit the Sixth)
10761:"Teachings of Presidents of the Church: Lorenzo Snow"
9900:
9702:
8453:
8210:
8208:
6814:
6078:
5324:"Question of the Month: What Is The Meaning of Life?"
5118:
3339:
systems, but with a particular emphasis on devotion (
2156:
for all people. It is based on the premises that the
1100:
209:
approach poses the question, "What is the meaning of
10627:
10055:
9597:"Fantastic Voyage: Live Long Enough to Live Forever"
9063:
World Religions: From Ancient History to the Present
7951:
Heavenly Torah: As Refracted Through the Generations
5856:
4852: – Idea that all religions share a single truth
4768:
Pages displaying wikidata descriptions as a fallback
4550:
3997:
3584:
Philosophical schools of Mahayana Buddhism, such as
2979:
The Sufi view of the meaning of life stems from the
11560:
11116:
The Hitchhiker's Guide to the Meaning of Everything
10295:
10213:
10163:
10014:
Contesting Spirit: Nietzsche, Affirmation, Religion
9767:
Life Itself: Exploring the Realm of the Living Cell
9469:
Create Your Own Destiny!: Spiritual Path to Success
9217:
7316:
6581:
Multidimensional Mind: Remote Viewing in Hyperspace
6350:
3767:in East Asia, and some with millions of followers:
3592:Tibetan and Shingon schools, explicitly teach that
2694:. Life's purpose in Christianity is to seek divine
2686:. Its central beliefs derive from the teachings of
401:
What is the reason to live? What are we living for?
11493:Yang, William; Staps, Ton; Hijmans, Ellen (2010).
11214:"APA Dictionary of Psychology: existential crisis"
10359:
10221:
10142:
10088:
9902:
9764:
9735:
9681:
9379:
9263:
9185:
9065:. United States: Hamlyn Publishing Group Limited.
8760:
8598:
8596:
8568:
8494:(Fourth ed.). Houghton Mifflin Company. 2007.
8205:
7998:
6690:The Rainbow and the Worm: The Physics of Organisms
6486:
6481:
6423:
6359:Our Cosmic Future: Humanity's Fate in the Universe
5357:
5291:
5188:
5097:
4864: – Term in ontology and consciousness studies
4780:Pages displaying short descriptions with no spaces
4771:Pages displaying short descriptions with no spaces
3816:, truth and order, and it is in conflict with its
1345:The Cynical life rejects conventional desires for
431:Eudaimonia § Eudaimonia and modern psychology
374:What is the nature of life? What is the nature of
11261:
11259:
11257:
11133:
11044:
10880:
10473:
10248:
9929:
9733:
7886:Albany: State University of New York Press, 1985.
7206:
6845:
6453:
6421:
6201:. The University of North Alabama. Archived from
5156:
5030:
4135:To spread your religion and share it with others.
2705:In the Christian view, humankind was made in the
2067:unprovable thing (now commonly referred to as a "
1723:suggests that life is without objective meaning.
1686:, but, as a school of thought, it is credited to
903:have also made several allusions to the subject.
692:anything. We're just the products of evolution."
286:, translated as life's meaning, had been used by
12946:
11855:"10 wonder drugs that changed our lives forever"
11492:
11112:
10983:
10504:
10086:
10011:
9762:
8691:" see: Apte, p. 626, Middle column, Compound #1.
8035:Habad intellectual Hasidic thought: source text
7923:
6306:
6304:
5963:. Archived from the original on 13 October 2008.
5513:Peterson, Christopher; Seligman, Martin (2004).
4846: – Process of understanding changes in life
4105:
3863:To become the person you've always wanted to be.
3712:Taoists believe all things were originally from
3118:(wish, desire, love and sensual pleasure), (ii)
2901:are duties incumbent to every Muslim; they are:
2625:(Divine feminine). Jewish observance unites the
2481:Symbols of the three main Abrahamic religions –
11688:
11686:
11459:
11457:
11307:. Metaphysics Research Lab, Stanford University
11229:
11227:
10630:The Major Religions: An Introduction with Texts
10140:
9620:
9466:
9414:George Cappannelli; Sedena Cappannelli (2004).
9409:
9407:
9405:
9403:
8612:. Elibron Classics. Adamant Media Corporation.
8593:
8566:
7973:
7575:
7573:
7571:
7540:
7538:
7536:
7505:
7503:
7501:
7499:
6993:The Concise Encyclopedia of Western Philosophy,
6655:
5892:
5862:
5353:
5351:
4700: – Thinking in terms of destiny or purpose
3931:
3854:To spend it for something that will outlast it.
3098:and tolerant in content. Most believe that the
142:. Many other issues are also involved, such as
11817:
11658:
11656:
11654:
11652:
11589:
11587:
11585:
11583:
11581:
11254:
10572:
10519:
9290:
8686:
8680:
8674:
8668:
8312:
7705:
7435:
7391:
7366:
6631:R. Buccheri; V. Di Gesù; Metod Saniga (2000).
6572:
6459:Consciousness: Creeping Up on the Hard Problem
6381:
6223:
5426:
5092:
4947:
4706: – Theories about the end of the universe
4602: – 2010 three-part television documentary
4216:
4187:To treasure every enjoyable sensation one has.
3890:To evolve, or to achieve biological perfection
3644:A key distinctive feature of Sikhism is a non-
3211:
456:. Scientific inquiry facilitates this through
11925:
11382:
11380:
11378:
11376:
11374:
11372:
11370:
11350:
11139:
11087:
11019:
10898:
10871:
10479:
10242:
10062:Steven L. Jeffers; Harold Ivan Smith (2007).
9844:John E. Findling; Frank W. Thackeray (2001).
9315:
9085:
8970:
8700:
7917:
7864:
7288:
6301:
5886:
5055:
4828: – Hypothetical end of the human species
4688: – Concept of a false version of reality
4676: – Interpretation of sensory information
4643: – Philosophical concept native to China
4444:to find some form of meaning in life. In the
4171:To worship God and enter heaven in afterlife.
386:#Psychological significance and value in life
11762:
11733:
11683:
11488:
11486:
11454:
11224:
10923:
10867:
10865:
10568:
10566:
10194:
9986:
9441:
9400:
9377:
9213:
9211:
9209:
9183:
9110:
8831:"Tantric Literature And Gaudiya Vaishnavism"
8571:The new Penguin handbook of living religions
8535:For a more detailed Baháʼí perspective, see
8108:
7953:. Continuum International Publishing Group.
7639:
7568:
7533:
7496:
7416:
7202:
7200:
7198:
7176:
6928:(2nd ed., pp. 619–647). New York: Routledge.
6182:: CS1 maint: multiple names: authors list (
5616:
5386:Puolimatka, Tapio; Airaksinen, Timo (2002).
5348:
5136:. Continuum International Publishing Group.
4834: – Giving a sense of purpose (Japanese)
4658: – Ultimate concerns of human existence
4637: – Biology interpreted as a sign system
4622: – Perception or knowledge of something
4238:To help life become as powerful as possible.
4176:To love, to feel, to enjoy the act of living
3943:To learn as many things as possible in life.
3565:) of the release from individual Suffering (
2133:is what people discern it to be. Likewise, "
1035:
645:are unknown: notable hypotheses include the
484:Psychological significance and value in life
384:What is the significance of life? (See also
11649:
11622:
11578:
11541:
11357:Honderich, Ted, ed. (2005). "absurd, the".
11319:
10731:Pearl of Great Price: Book of Moses 1:37–39
9886:: CS1 maint: numeric names: authors list (
9862:
9785:
9756:
9709:Kenneth M. Weiss; Anne V. Buchanan (2004).
9179:
9177:
9175:
9173:
9171:
9169:
9167:
9165:
8919:University, © Stanford (17 February 2015).
8727:
7471:
7441:
6766:
6329:
6053:
6017:
5218:
4733: – Fulfilling life guided by a purpose
4616: – Life arising from non-living matter
3347:, often including singing Vishnu's name's (
2786:Areopagus from the Acropolis (Athens, 2006)
2421:living is seen in the Confucianist scholar
2295:interaction. As a rule, postmodernists see
1822:as a personal, individual-driven activity (
1538:
1108:
695:Though scientists have intensively studied
216:
11932:
11918:
11367:
11038:
10544:
10498:
10457:Essential Believing for the Christian Soul
10450:
10448:
10386:
10351:
10331:
9791:
9614:
9163:
9161:
9159:
9157:
9155:
9153:
9151:
9149:
9147:
9145:
8999:
8985:: CS1 maint: location missing publisher (
8918:
8754:
8752:
8560:
8511:. Oxford: Oneworld Publications. pp.
8508:A Concise Encyclopedia of the Bahá'í Faith
7746:
7709:(1970). "Chapter 5: The Meaning of Life".
7141:Classical Utilitarianism from Hume to Mill
6682:
6475:
6415:
5494:Flow: The Psychology of Optimal Experience
5452:Russ Shafer-Landau; Terence Cuneo (2007).
5150:
3940:To follow the clues and walk out the exit.
1794:
1639:
1466:Bust of Zeno of Citium at the Neues Museum
11883:Meaning of Life: The Analytic Perspective
11823:
11483:
11356:
11283:
10862:
10623:
10621:
10594:
10563:
10276:
10272:
10270:
10109:
10030:
9817:John M. Cooper; D. S. Hutchinson (1997).
9727:
9676:
9460:
9284:
9261:
9206:
9079:
9057:
8462:"The Imprint of the Bezels of the Wisdom"
7847:
7385:
7195:
7096:
7094:
7092:
7090:
6718:
6406:
6400:
6284:
5803:
5705:
5420:
5318:
5316:
5287:
5285:
5214:
5212:
5186:
5088:
5086:
5084:
5082:
3899:, changing from generation to generation.
3535:. This is attained in the achievement of
2443:
2311:
967:Electromagnetic theories of consciousness
953:On the other hand, some scientists, like
847:theories claim that every possibility of
767:Origins and ultimate fate of the universe
735:Non-cellular replicating agents, notably
314:
11666:Examined Life: Philosophical Meditations
11081:
11013:
10832:Pearl of Great Price: Book of Moses 5:11
10606:
10115:
10080:
10036:
10005:
9982:
9980:
9978:
9894:
9437:
9435:
9371:
9257:
9255:
9253:
9251:
9249:
9247:
9245:
9243:
9241:
9239:
9053:
9051:
7967:
7942:
7908:Maimonides' Confrontation with Mysticism
7824:"Using Metaphor to Find Meaning in Life"
7179:The Future of Values: 21st-Century Talks
7172:
7170:
6603:
6110:
4858: – Religious phrase in Christianity
4583:The Death of God and the Meaning of Life
4391:
4286:
4086:
3937:To expand one's perception of the world.
3727:
3677:
3607:
3508:
3065:
3032:
3016:represents humanity's connection to God.
3007:
2781:
2649:
2546:with a people, the people of Israel, at
2476:
2100:
1892:
1756:
1667:
1569:
1461:
1314:
1239:, he could not simply study what virtue
1112:
905:
867:are also widely debated in science. The
770:
747:are also incapable of independent life.
625:
391:What is meaningful and valuable in life?
318:
220:
31:
11768:
11739:
11305:The Stanford Encyclopedia of Philosophy
11298:
11233:
10948:
10892:
10513:
10445:
10417:
10307:Eric G. Stephan; R. Wayne Pace (2002).
10134:
9923:
9645:
9142:
8993:
8945:Arana, Juan Hincapié (1 January 2021).
8749:
8661:For definition of the term पुरुष-अर्थ (
7992:
7771:
7749:Moral Vision: An Introduction to Ethics
7234:Heidegger, "The Word of Nietzsche," 61.
6962:
6507:
6449:
6447:
6375:
6024:The Book of Real Answers to Everything!
5922:
5552:. Paperback edition, 2004, Free Press,
5024:
4894:
4739: – Degree of individual well-being
4209:To love others as best we possibly can.
4132:To glorify God by enjoying him forever.
4114:To have a pure soul and experience God.
3987:To find the meaning or purpose of life.
3866:To become the best version of yourself.
3668:
2037:describe the solutions in their works,
1815:
1082:and actively pursue a worthy life-goal.
12947:
11852:
11695:"Importance, Value, and Causal Impact"
11692:
11662:
11628:
11597:The Oxford Handbook of Meaning in Life
11593:
11407:
11325:
11106:
10843:
10618:
10538:
10380:
10267:
9561:
9504:
9309:
9104:
8964:
8758:
8183:"St. Ignatius | Ignatian Spirituality"
7926:Judaism: History, Belief, and Practice
7821:
7410:
7394:Schopenhauer, Philosophy, and the Arts
7087:
6897:The Journal of Positive Psychology, 11
6579:Jean Millay; Ruth-Inge Heinze (1999).
5678:Archives of Gerontology and Geriatrics
5365:. Krishnamurti Foundation of America.
5313:
5282:
5209:
5182:
5180:
5178:
5079:
4760: – Predetermined course of events
4242:
3173:(the cycle of birth and rebirth), and
3112:(ordered from least to greatest): (i)
2472:
2109:" symbol representing secular humanism
460:investigation into various aspects of
364:Why are we here? What are we here for?
12764:Prolegomena to Any Future Metaphysics
11913:
11413:
11386:
11169:
11069:
10972:, Viktor Frankl. Beacon Press, 2006,
10917:
10220:Bryan S. Turner; Chris Rojek (2001).
9975:
9670:
9530:
9432:
9236:
9048:
8944:
8804:
8504:
8469:Ibn 'Arabi's Own Summary of the Fusûs
8099:
7603:
7369:Kierkegaard and the Treachery of Love
7310:
7282:
7167:
7031:"Internet Encyclopedia of Philosophy"
6920:
6918:
6855:Proceedings of the 47th PA Convention
6712:
6649:
6357:Nikos Prantzos; Stephen Lyle (2000).
6135:
5989:"Defining Life, Explaining Emergence"
5569:
5195:. Dharma Realm Buddhist Association.
5049:
4694: – Hypothetical physical concept
4607:Origin and nature of life and reality
4432:
4282:
4129:To love God and all of his creations.
3843:To realize one's potential and ideals
3447:Jainism includes strict adherence to
3047:
3029:were sent by God to facilitate this.
2366:East Asian philosophical perspectives
2323:
2215:
1827:
1342:and a concomitant vicious character.
851:is played out in parallel universes.
567:, etc. One value system suggested by
12864:Interpretations of quantum mechanics
12784:The World as Will and Representation
11606:10.1093/oxfordhb/9780190063504.013.6
11146:The Hitchhiker's Guide to the Galaxy
10188:
8459:
8054:"The new Seven Wonders of the World"
7360:
7154:
6965:Happiness: A Very Short Introduction
6937:
6444:
6407:Poplawski, Nikodem J. (April 2010).
6258:
5379:
4890:
4888:
4366:The Hitchhiker's Guide to the Galaxy
4055:To help others, to help one another.
3790:
3550:
1818:) to efforts to meta-theorize about
1741:, nihilism is the movement whereby "
973:of consciousness in saying that the
622:Origin and nature of biological life
16:Philosophical and spiritual question
11899:Stanford Encyclopedia of Philosophy
11888:Internet Encyclopedia of Philosophy
11824:Tugendhat, Ernst (4 October 2016).
11470:Internet Encyclopedia of Philosophy
9711:Genetics and the Logic of Evolution
8733:Complete Works of Swami Vivekananda
8116:"The Westminster Shorter Catechism"
8043:, Faitel Levin, Kehot publications.
8024:Kabbalah: A Very Short Introduction
8001:Contemporary Views on the Holocaust
6967:. Oxford: Oxford University Press.
6942:. Oxford: Oxford University Press.
6196:
5517:. Oxford: Oxford University Press.
5454:Foundations of Ethics: An Anthology
5388:"Education and the Meaning of Life"
5191:Words of Wisdom: Beginning Buddhism
5175:
4924:"Sartor Resartus by Thomas Carlyle"
4902:Internet Encyclopedia of Philosophy
4578: – 1995 book by Daniel Dennett
4427:
4356:people of all creeds and nations."
3878:To follow or submit to our destiny.
3872:To be a true authentic human being.
3539:, or Unbinding which also ends the
3343:) to Vishnu through the process of
3124:(wealth, prosperity, glory), (iii)
2090:
1823:
1749:" a potential source for nihilism:
855:Scientific questions about the mind
425:Scientific inquiry and perspectives
351:What is the meaning of life at all?
13:
11547:
11360:The Oxford Companion to Philosophy
10358:Dominique Moyse Steinberg (2004).
8767:. Richmond, Surrey: Curzon Press.
6915:
6886:(pp. 214–246). New York: Springer.
6676:
6411:. Vol. 687. pp. 110–113.
6113:Gaia – a New Look at Life on Earth
6090:. University of California Press.
5788:10.1001/jamanetworkopen.2023.33489
5745:
5732:
5722:
5610:
5563:
5507:
5470:
5363:What Are You Doing With Your Life?
4795: – 1946 book by Viktor Frankl
4599:Sex, Death and the Meaning of Life
4348:Monty Python's The Meaning of Life
4155:To fill the Earth and subdue it. (
4067:To accept and forgive human flaws.
3860:To expand one's potential in life.
3498:. Nirvana means freedom from both
3154:(liberation, i.e. liberation from
1197:
1101:Western philosophical perspectives
294:. These authors grappled with the
246:(1833–1834), book II chapter IX, "
14:
12991:
11876:
11463:
10279:Man Made God: The Meaning of Life
10170:Mary Nash; Bruce Stewart (2002).
9531:Lopez, Mike (22 September 1999).
8849:Jainism: The World of Conquerors.
7049:"The Future of Hardcore Hedonism"
5492:Csíkszentmihályi, Mihály (1990).
4885:
4586: – 2014 book by Julian Young
4472:and improving one's way of life.
4120:To know or attain union with God.
4117:To understand the mystery of God.
3998:To do good, to do the right thing
3801:
3479:
3421:enlightenment (perfect knowledge)
3102:(spirit, soul)—the person's true
1882:
1663:
1153:of believing in the existence of
1000:
602:Connect with community and family
172:existence of one or multiple gods
12975:Religious philosophical concepts
12927:
12917:
12916:
11846:
11420:Journal of Humanistic Psychology
11181:
11170:Adams, Douglas (12 April 1978).
11163:
11070:Adams, Douglas (29 March 1978).
11063:
10963:
10942:
10876:. Harcourt, Brace & Company.
10823:
10804:
10784:
10753:
10722:
10703:
10684:
10665:
10646:
10405:
10325:
9639:
9555:
9524:
9498:
9495:Weidenfeld & Nicolson, 2003.
9485:
9336:
9129:
9018:
8938:
8912:
8896:. Thebigview.com. Archived from
8886:
8854:
8841:
8823:
8798:
8781:
8763:A Popular Dictionary of Hinduism
8721:
8655:
8642:
8633:
8529:
8498:
8482:
8433:
8409:
8384:
8354:
8344:
8323:
8306:
8288:
8263:
8238:
8175:
8155:
8134:
8093:
8084:
8072:
8046:
8029:
8017:
7901:
7889:
7876:
7815:
7790:
7765:
7751:. Oxford: Blackwell Publishing.
7740:
7727:
7713:. Macmillan Publishing Company.
7699:
7682:
7669:
7633:
7611:"A Secular Humanist Declaration"
7419:Nietzsche's Affirmative Morality
6857:. pp. 77–90. Archived from
6846:Lobach, E.; Bierman, D. (2004).
6610:Journal of Consciousness Studies
6168:. PBS Space Time. Archived from
6138:Information Theory and Evolution
5828:"Five steps to mental wellbeing"
5570:Lu, Jun; Gao, Qin (1 May 2017).
4553:
4200:To seek pleasure and avoid pain.
3885:, a flourishing of human spirit.
3834:
3758:
3226:Later schools reinterpreted the
3138:), encompassing notions such as
3130:(righteousness, duty, morality,
2613:relationship with God (personal
2272:
1504:Stoicism's prime directives are
1369:equally belongs to everyone, so
649:(RNA-based replicators) and the
25:Meaning of Life (disambiguation)
12714:Meditations on First Philosophy
11939:
11853:Morris, Chris (28 March 2016).
11236:Behavioral Development Bulletin
10455:Michael Joachim Girard (2006).
10332:Cumberland, Dan (18 May 2015).
10281:. University of Chicago Press.
10197:An Introduction to Confucianism
10174:. Jessica Kingsley Publishers.
10120:. Ohio State University Press.
9961:. Lawrence Erlbaum Associates.
9934:. Nicholas Brealey Publishing.
9794:Philosophers Explore the Matrix
9505:Brooks, Mike (8 October 2020).
9266:The Book of Positive Quotations
9002:Modern World Religions: Sikhism
7949:Abraham Joshua Heschel (2005).
7465:
7319:The Philosophy of William James
7261:
7249:
7237:
7228:
7133:
7112:
7106:A History of Western Philosophy
7071:
7041:
7023:
7006:
6981:
6956:
6931:
6902:
6889:
6876:
6839:
6808:
6760:
6597:
6323:
6314:
6252:
6217:
6190:
6154:
6129:
6104:
6072:
6047:
5981:
5949:
5916:
5838:
5820:
5763:
5754:
5665:
5534:
4373:is given the numeric solution "
4351:includes a character played by
3869:To seek happiness and flourish.
3569:) and attainment of Awakening (
3374:One popular school of thought,
3003:
2721:and its consequences. Christ's
2645:
2406:
1926:, thus, existentialism opposes
1811:
1612:", derived from the concept of
1414:
1231:knowledge. Because it is not a
993:phenomena is an alternative to
711:at the expense of some form of
670:gene-centered view of evolution
11693:Kahane, Guy (13 August 2021).
11049:. Wood 'N' Barnes Publishing.
10949:Stewart, John (5 March 2010).
10580:. Cambridge University Press.
10199:. Cambridge University Press.
10149:. Princeton University Press.
10095:. Wm. B. Eerdmans Publishing.
10016:. Princeton University Press.
9901:Ernest Joseph Simmons (1973).
9870:Tenzin Gyatso, 14th Dalai Lama
9386:. Oxford University Press US.
8396:Encyclopædia Britannica Online
8351:humanity is equally important.
7822:Landau, Mark J. (March 2018).
7481:. Princeton University Press.
7451:. Princeton University Press.
7396:. Cambridge University Press.
7371:. Cambridge University Press.
6662:. The Disinformation Company.
6558:. Cambridge University Press.
6361:. Cambridge University Press.
6336:. Princeton University Press.
6265:Cold Spring Harb Perspect Biol
6058:. Cambridge University Press.
6020:"What is the Meaning of Life?"
5623:Journal of Religion and Health
4999:
4973:
4954:"The Original Meaning of Life"
4941:
4916:
4594: – 2005 book by Nick Lane
4535:helped many people cure their
4510:interpreted with reference to
4141:To be fruitful and multiply. (
4061:To be creative and innovative.
3276:
2964:concept of pre-destination is
2956:concept of pre-destination is
2823:of Jesus' death on the cross.
2554:. Torah comprises the written
1497:and having "clear judgement",
1493:(Gr: απαθεια), that is, being
1388:
1272:. Aristotle's solution is the
871:is generally equated with the
727:serves to provide energy, and
1:
11832:. Columbia University Press.
11740:Benatar, David (5 May 2017).
11414:Greer, Frank (October 1980).
11174:(Audio, Radio). BBC Radio 4.
11074:(Audio, Radio). BBC Radio 4.
10903:. University of Texas Press.
10628:Thomas Patrick Burke (2004).
8735:. Calcutta: Advaita Ashrama.
8707:. Seattle, WA: Viveka Press.
8701:Bhaskarananda, Swami (1994).
8100:Bower, John (25 March 2021).
7585:American Humanist Association
7550:American Humanist Association
7515:American Humanist Association
7082:Lives of Eminent Philosophers
6821:The Journal of Parapsychology
6771:. PesquisaPSI. Archived from
6723:. PesquisaPSI. Archived from
6694:. World Scientific. pp.
5931:. Houghton Mifflin. pp.
5690:10.1016/j.archger.2022.104847
4878:
4801: – Philosophical concept
4704:Ultimate fate of the universe
4484:
4232:To know and master the world.
4106:Meanings relating to religion
3736:, a traditional Japanese gate
3403:is a religion originating in
3351:), meditating upon his form (
2770:Westminster Shorter Catechism
2435:Legalism (Chinese philosophy)
2121:as an integral expression of
1833:
1682:can be traced back as far as
1588:is a philosophy based on the
1565:
873:hard problem of consciousness
12899:Philosophy of space and time
11635:. Harvard University Press.
10813:Book of Mormon: 2 Nephi 2:25
9218:Roger Ellerton, CMC (2013).
8851:Sussex Academic Press, 1998.
8313:Drake-Brockman, Tom (2012).
8296:"Doctrine and Covenants 138"
7828:Review of General Psychology
7735:Philosophie als Wissenschaft
7317:Walter Robert Corti (1976).
7214:. Harvard University Press.
6554:; Charles L. Harper (2004).
5496:. New York: Harper and Row.
5065:. Harvard University Press.
4212:To eat, drink, and be merry.
3932:To seek wisdom and knowledge
3193:which are manifestations of
2171:The philosophical subgenres
2005:
1942:, felt in considering one's
1906:(1893), a representation of
1696:greatest happiness principle
1131:
1060:You need to have sufficient
1053:You need to choose a worthy
934:approaches, for example the
843:in another parent universe.
688:stated "I don't think we're
651:iron-sulfur world hypothesis
7:
12774:The Phenomenology of Spirit
11826:"2. "Good" and "Important""
11748:. Oxford University Press.
11699:Journal of Moral Philosophy
10874:Problems in Psychopathology
10655:Book of Mormon: Mosiah 2:17
9796:. Oxford University Press.
9771:. Oxford University Press.
9688:. Oxford University Press.
9562:Lovatt, Stephen C. (2007).
8663:
8275:www.churchofjesuschrist.org
8250:www.churchofjesuschrist.org
7999:Randolph L. Braham (1983).
6963:Haybron, Daniel M. (2013).
6461:. Oxford University Press.
6277:10.1101/cshperspect.a006742
6261:"The RNA worlds in context"
6115:. Oxford University Press.
6054:Schrödinger, Erwin (1944).
5872:. Oxford University Press.
4652: – State of being real
4628: – State of being real
4546:
4217:To have power, to be better
4018:To give more than you take.
3910:(through scientific means).
3474:
3212:Advaita and Dvaita Hinduism
2460:, quotes the ancient Rabbi
2428:
1715:
1451:
1304:
1057:or a significant life goal.
1021:powers, as evidence for an
307:" of "the wide World in an
10:
12996:
11632:Philosophical Explanations
11432:10.1177/002216788002000404
11363:. Oxford University Press.
11326:Blomme, Robert J. (2013).
11045:Yolanda Fernandez (2002).
10674:Book of Mormon: Alma 32:32
10249:Anil Goonewardene (1994).
10116:Williams, Dana A. (2005).
9930:Richard A. Bowell (2004).
9742:. Houghton Mifflin Books.
9734:Jennifer Ackerman (2001).
9345:Social Indicators Research
8867:. RE Today. Archived from
8090:John 3:16–21; 2 Peter 3:9.
8039:I: 36, 49; secondary text
6884:Emergent theories of aging
6616:(4): 23–50. Archived from
6422:Harvey Whitehouse (2001).
5576:Social Indicators Research
5332:. Issue 59. Archived from
5157:Dennis Marcellino (1996).
5062:Philosophical Explanations
5031:Jonathan Westphal (1998).
4235:To know and master nature.
4197:To have fun or enjoy life.
4070:To be emotionally sincere.
4001:
3824:, falsehood and disorder.
3794:
3603:
3554:
3389:
3385:
3215:
3051:
3036:
2865:(Paradise) or far away in
2713:caused the progeny of the
2502:
2495:
2469:and live the golden rule.
2432:
2410:
2388:
2369:
2276:
2113:Per secular humanism, the
2094:
2009:
1952:existence precedes essence
1886:
1871:
1798:
1704:'s foremost proponent was
1643:
1542:
1455:
1418:
1392:
1308:
1201:
1135:
428:
21:Coleridge's theory of life
18:
12912:
12836:
12635:
12375:
12103:
11947:
11787:10.1017/S0031819101000365
11769:Benbaji, Yitzhak (2001).
11711:10.1163/17455243-20213581
11390:Existential Psychotherapy
11344:10.1504/IJMCP.2013.055720
11113:William B. Badke (2005).
10855:. Quranic Arabic Corpus.
10793:Book of Mormon: Alma 29:5
10505:T.M.P. Mahadevan (1974).
10429:The Work of the Kabbalist
10334:"Finding Purpose in Life"
10087:David L. Jeffrey (1992).
10012:Tyler T. Roberts (1998).
9763:Boyce Rensberger (1996).
8687:
8681:
8675:
8669:
8142:"The Baltimore Catechism"
7924:Dan Cohn-Sherbok (2003).
7677:Existential Psychotherapy
7139:Rosen, Frederick (2003).
6384:What Caused the Big Bang?
6333:Cosmology and Controversy
5973:: CS1 maint: unfit URL (
5923:Dawkins, Richard (2006).
5902:. New York: Basic Books.
5635:10.1007/s10943-016-0332-6
5588:10.1007/s11205-016-1372-8
5540:Seligman, M.E.P. (2002).
4095:'s illustrations for the
3990:To find a reason to live.
3827:Since humanity possesses
3723:
3673:
3616:, an important symbol of
3378:, teaches the concept of
3260:Dvaita Vedanta and other
2983:that states "I (God) was
2944:Beliefs differ among the
2847:and the tradition of the
2840:
2384:
2351:biological neural network
2333:Cognitive neuropsychology
2150:enlightened self-interest
1978:life is full of absurdity
1867:
1036:Nature of meaning in life
932:eliminative materialistic
889:neuroscience of free will
859:The nature and origin of
324:Philosopher in Meditation
12889:Philosophy of psychology
12824:Simulacra and Simulation
11299:Crowell, Steven (2020).
10970:Man's Search for Meaning
10926:The Century of Total War
10712:Holy Bible: Matthew 5:48
10693:Holy Bible: Genesis 3:22
10632:. Blackwell Publishing.
10141:Jerry Z. Muller (1997).
10066:. Radcliffe Publishing.
9646:Cameron, Donald (2001).
9625:. Simon & Schuster.
9621:Bryan Appleyard (2007).
9601:www.fantastic-voyage.net
9568:. Universal Publishers.
9467:Rachel Madorsky (2003).
9322:. Simon & Schuster.
9222:. Renewal Technologies.
9188:The Real Meaning of Life
7974:Wilfred Shuchat (2006).
7581:"Humanist Manifesto III"
6656:Alexandra Bruce (2005).
6583:. North Atlantic Books.
6523:. Little, Brown and Co.
6259:Cech, T.R. (July 2012).
6111:Lovelock, James (2000).
5850:On the Origin of Species
5456:. Blackwell Publishing.
5228:. Simon & Schuster.
4792:Man's Search for Meaning
3494:results in the state of
2929:). They derive from the
2826:
2764:almost always refer to.
2191:with the 21st century's
1604:. Kant is known for his
1545:Enlightenment philosophy
1539:Enlightenment philosophy
1109:Ancient Greek philosophy
1015:extrasensory perceptions
641:The exact mechanisms of
573:Terror Management Theory
217:Origin of the expression
44:pondering its existence.
12960:Existentialist concepts
12955:Metaphysical properties
12754:Critique of Pure Reason
11119:. Kregel Publications.
11092:. BenBella Books, Inc.
11024:. John Wiley and Sons.
10928:. Wisdom Publications.
10524:. Trafford Publishing.
10520:John T. Scully (2007).
10484:. Motilal Banarsidass.
10037:Costigan, Lucy (2004).
9652:. Woodhill Publishing.
9357:10.1023/A:1004647517069
9291:Steve Chandler (2005).
9137:Zoroastrian eschatology
9115:. Trafford Publishing.
8894:"The Four Noble Truths"
8440:Baháʼí Studies Bulletin
8300:churchofjesuschrist.org
8220:churchofjesuschrist.org
7912:Guide for the Perplexed
7798:"BLENDING AND METAPHOR"
7546:"Humanist Manifesto II"
7478:The Sickness Unto Death
7448:The Sickness Unto Death
7392:Dale Jacquette (1996).
7367:Amy Laura Hall (2002).
7347:www.webpages.uidaho.edu
6938:Metz, Thaddeus (2013).
6910:Canadian Psychology, 52
6520:Consciousness Explained
6382:Rem B. Edwards (2001).
5427:Stan Van Hooft (2004).
5395:Philosophy of Education
4668:Metaphysical naturalism
4568:Scientific explanations
3765:new religious movements
3257:(liberation, freedom).
3245:(soul) is identical to
3078:. The Aum is sacred in
2905:(profession of faith);
2851:(with the exception of
2538:, and adherence to its
2040:The Sickness Unto Death
2029:The Sickness Unto Death
1958:) of one's life arises
1801:20th-century philosophy
1795:20th-century philosophy
1775:The French philosopher
1646:19th-century philosophy
1640:19th-century philosophy
1117:Plato and Aristotle in
957:, have considered that
897:evolutionary biologists
617:of the world around you
596:National Health Service
536:Experimental philosophy
229:, 1898 illustration by
12965:Philosophical problems
12345:Type–token distinction
12173:Hypostatic abstraction
11955:Abstract object theory
11669:. Simon and Schuster.
11548:Zapffe, Peter Wessel.
11285:10.7220/2345-024X.18.1
11088:Glenn Yeffeth (2005).
11020:Terry Burnham (2005).
10899:Steven Dillon (2006).
10872:T.W. Mitchell (1927).
10852:Holisiajay Quran 51:56
10776:: CS1 maint: others (
10734:. 1830. Archived from
10480:Jaideva Singh (2003).
10425:Z'ev ben Shimon Halevi
10389:Boost Your Self-Esteem
10253:. Harcourt Heinemann.
9823:. Hackett Publishing.
9565:New Skins for Old Wine
9316:Matthew Kelly (2005).
9086:Ming-Dao Deng (1990).
9004:. Harcourt Heinemann.
8971:Daljeet Singh (1971).
8604:Monier Monier-Williams
8362:"The Day of Judgement"
7645:"Transhumanist Values"
7617:. 1980. Archived from
7587:. 2003. Archived from
7552:. 1973. Archived from
7517:. 1933. Archived from
7511:"Humanist Manifesto I"
6796:Cite journal requires
6748:Cite journal requires
6515:Daniel Clement Dennett
5738:Kim E, Sun J, Park N,
5544:New York: Free Press.
5399:University of Helsinki
5268:. SLACK Incorporated.
4745: – Economic value
4470:developing as a person
4414:
4407:, conveying the theme
4328:
4102:
3737:
3705:or to rejoin with the
3692:
3665:God and human beings.
3620:
3517:
3314:source of all avataras
3091:
3017:
2821:propitiatory sacrifice
2806:St. Ignatius of Loyola
2787:
2676:
2493:
2450:Charter for Compassion
2444:Religious perspectives
2318:naturalistic pantheism
2312:Naturalistic pantheism
2270:
2110:
2020:
1910:
1879:life would be absurd.
1855:practically verifiable
1773:
1771:
1675:
1610:Categorical Imperative
1582:
1467:
1442:
1320:
1302:
1266:
1128:
1067:You and you alone are
924:
921:near-death experiences
913:'s early 16th-century
901:theoretical physicists
875:, and the question of
784:
638:
525:ventral tegmental area
355:
330:
315:Origin of the question
260:
233:
203:conception of morality
45:
23:. For other uses, see
12934:Philosophy portal
12814:Being and Nothingness
12230:Mental representation
11149:. London: Pan Books.
10924:Raymond Aron (2000).
10522:The Five Commandments
10195:Xinzhong Yao (2000).
9987:Timothy Tang (2007).
9820:Plato: Complete Works
9442:John G. West (2002).
9378:John Kultgen (1995).
9192:. New World Library.
9184:David Seaman (2005).
9113:The Meaning of Shinto
9111:J.W.T. Mason (2002).
8460:Chittick, William C.
7978:. Devora Publishing.
7421:. Walter de Gruyter.
7417:Durno Murray (1999).
7257:The Myth of Sisyphus.
7177:Jérôme Bindé (2004).
7003:), Routledge, (2005).
6604:McFadden, J. (2002).
6238:10.1089/ast.2012.0868
5961:Astrobiology Magazine
5478:Psychological Inquiry
4395:
4292:Charles Allan Gilbert
4290:
4090:
4052:and spirit of others.
4048:To contribute to the
3851:To live one's dreams.
3795:Further information:
3731:
3691:between yin and yang.
3681:
3611:
3555:Further information:
3512:
3459:that goes far beyond
3390:Further information:
3380:Achintya Bheda Abheda
3216:Further information:
3069:
3052:Further information:
3037:Further information:
3033:South Asian religions
3011:
2899:Five Pillars of Islam
2785:
2709:and perfect, but the
2653:
2496:Further information:
2480:
2433:Further information:
2411:Further information:
2389:Further information:
2370:Further information:
2277:Further information:
2265:
2139:critical intelligence
2104:
2095:Further information:
2016:
1896:
1889:Meaning (existential)
1799:Further information:
1760:
1751:
1671:
1644:Further information:
1573:
1543:Further information:
1465:
1438:
1318:
1311:Cynicism (philosophy)
1286:
1249:
1116:
1013:phenomena, primarily
975:electromagnetic field
948:biological naturalism
936:Multiple Drafts Model
916:Ascent of the Blessed
909:
774:
629:
594:In 2014, the British
445:philosophy of science
429:Further information:
338:
322:
252:
224:
199:pursuit of well-being
58:philosophical meaning
54:inherent significance
35:
12859:Feminist metaphysics
11742:"3. Meaninglessness"
9666:on 13 November 2001.
9026:"The Sikh Coalition"
7296:. Prometheus Books.
7294:The Meaning of Truth
7143:. Routledge, p. 28.
6775:on 27 September 2007
6767:Child, I.L. (1987).
6727:on 24 September 2015
6620:on 18 December 2005.
6330:Helge Kragh (1996).
6199:"How to Define Life"
6140:. World Scientific.
6136:Avery, John (2003).
6018:Griffith J. (2012).
5408:on 26 September 2007
5130:William Carl Placher
5104:. US: Granta Books.
4850:Perennial philosophy
4692:Theory of everything
4537:bacterial infections
4203:To be compassionate.
4148:To obtain freedom. (
3669:East Asian religions
3545:Noble Eightfold Path
3296:traditions, such as
2690:as presented in the
2605:The Jewish mystical
2592:Simeon the Righteous
2575:Jewish denominations
2564:light to the Nations
2558:and the transcribed
2530:, one, indivisible,
2189:Renaissance humanism
2046:The Myth of Sisyphus
1874:Philosophical theism
1763:The End of the World
1400:Aristippus of Cyrene
1120:The School of Athens
1026:higher consciousness
1007:cosmic consciousness
647:RNA world hypothesis
569:social psychologists
450:science of happiness
441:scientific community
439:Many members of the
342:a man does not alter
290:in a 1796 letter to
12704:Daneshnameh-ye Alai
12215:Linguistic modality
11894:The Meaning of Life
11600:. pp. 92–108.
11001:on 15 December 2007
10549:. Multnomah Books.
10545:John Piper (2006).
10387:John Caunt (2002).
10251:Buddhist Scriptures
9848:. Greenwood Press.
9792:Chris Grau (2005).
9649:The Purpose of Life
9059:Parrinder, Geoffrey
9000:Jon Mayled (2002).
8900:on 11 November 2009
8216:"Gospel Principles"
7785:on 14 November 2007
7690:Existential therapy
7160:Mill, John Stuart.
6430:. Berg Publishers.
6311:S2CID 83956410
6172:on 30 October 2021.
6162:O'Dowd, Matt, Ph.D.
5834:. 21 December 2017.
5528:"See brief summary"
5480:, Lawrence Erlbaum.
4506:aim in comparison.
4337:entertainment media
4321:appear, expressing
4243:Life has no meaning
3376:Gaudiya Vaishnavism
3144:(non-violence) and
3000:'s Fuṣūṣ al-Ḥikam.
2776:Baltimore Catechism
2656:Christ the Redeemer
2552:Jewish commandments
2473:Abrahamic religions
2376:Japanese philosophy
2229:logical positivists
2225:Ludwig Wittgenstein
2221:Logical positivists
1996:Friedrich Nietzsche
1984:Arthur Schopenhauer
1962:after one comes to
1727:Friedrich Nietzsche
1270:infinite regression
1219:knowledge (such as
1211:, an apprentice of
1204:Aristotelian ethics
1171:, the character of
946:, thus adhering to
839:on the inside of a
799:anthropic principle
775:Modern view of the
530:science of morality
490:positive psychology
334:Arthur Schopenhauer
264:der Sinn des Lebens
248:The Everlasting Yea
12970:Philosophy of life
12894:Philosophy of self
12884:Philosophy of mind
12148:Embodied cognition
12060:Scientific realism
11572:www.britannica.com
11550:"The Last Messiah"
11248:10.1037/bdb0000014
11218:dictionary.apa.org
10338:TheMeaningMovement
10277:Luc Ferry (2002).
9537:The Michigan Daily
9270:. Fairview Press.
9262:John Cook (2007).
8729:Vivekananda, Swami
8505:Smith, P. (1999).
8392:"Pillars of Islam"
7840:10.1037/gpr0000105
7778:Science and Ethics
7473:Kierkegaard, Søren
7443:Kierkegaard, Søren
7181:. Berghahn Books.
6719:Akers, C. (1986).
6483:Paul M. Churchland
6205:on 1 November 2008
5359:Jiddu Krishnamurti
5293:Evan Harris Walker
5187:Hsuan Hua (2003).
5161:. Lighthouse Pub.
5126:Ronald F. Thiemann
4895:O'Brien, Wendell.
4808:Philosophy of life
4776:Intentional living
4766: – philosophy
4496:self-transcendence
4438:Existential crises
4433:Existential crisis
4420:Person of Interest
4415:
4329:
4283:In popular culture
4229:To rule the world.
4103:
4073:To be responsible.
4015:To benefit others.
3797:Iranian philosophy
3738:
3693:
3689:unity of opposites
3621:
3598:Pure Land Buddhism
3521:Theravada Buddhism
3518:
3442:Jain view of karma
3335:, and the various
3092:
3048:Hindu philosophies
3018:
2933:works, notably of
2788:
2677:
2621:), related to the
2568:Seven Laws of Noah
2498:Abrahamic religion
2494:
2372:Chinese philosophy
2329:Embodied cognition
2324:Embodied cognition
2216:Logical positivism
2162:personal relations
2119:unguided evolution
2111:
1911:
1816:logical positivism
1772:
1676:
1583:
1468:
1334:which agrees with
1321:
1296:Nicomachean Ethics
1260:Nicomachean Ethics
1129:
1095:normative standard
1080:self-determination
925:
893:philosophy of mind
785:
781:inflationary epoch
777:expansion of space
674:George C. Williams
639:
581:depressive realism
474:the origin of life
331:
276:Friedrich Schlegel
234:
205:. An alternative,
176:conceptions of God
121:existential crisis
46:
12942:
12941:
12121:Category of being
12090:Truthmaker theory
11839:978-0-231-54293-7
11755:978-0-19-063382-0
11676:978-0-671-72501-3
11642:978-0-674-66479-1
11615:978-0-19-006350-4
11574:. 14 August 2023.
11511:10.2190/OM.61.1.c
11400:978-1-5416-4744-2
11156:978-0-330-25864-7
11126:978-0-8254-2069-6
11099:978-1-932100-56-3
11056:978-1-885473-48-6
11031:978-0-471-71695-2
10978:978-0-8070-1426-4
10935:978-0-86171-173-4
10910:978-0-292-71345-1
10639:978-1-4051-1049-5
10587:978-0-521-00096-3
10556:978-1-59052-119-9
10531:978-1-4251-1910-2
10491:978-81-208-0820-1
10466:978-1-59781-596-3
10438:978-0-87728-637-0
10398:978-0-7494-3871-5
10373:978-0-7890-1462-7
10366:. Haworth Press.
10318:978-0-13-066836-3
10288:978-0-226-24484-6
10260:978-0-435-30355-6
10235:978-0-7619-7049-1
10206:978-0-521-64430-3
10181:978-1-84310-024-9
10156:978-0-691-03711-0
10127:978-0-8142-0994-3
10102:978-0-8028-3634-2
10073:978-1-84619-181-7
10048:978-0-595-33880-1
10023:978-0-691-00127-2
9998:978-0-595-45941-4
9968:978-0-8058-0425-6
9941:978-1-85788-344-2
9916:978-0-7100-7395-2
9855:978-0-313-29079-4
9830:978-0-87220-349-5
9803:978-0-19-518107-4
9778:978-0-19-512500-9
9749:978-0-618-21909-4
9720:978-0-471-23805-8
9695:978-0-19-280481-5
9659:978-0-9540291-0-4
9632:978-0-7432-6868-4
9582:on 14 March 2007.
9575:978-1-58112-960-1
9543:on 11 August 2007
9478:978-0-9705349-4-1
9453:978-1-58742-012-2
9446:. Inkling Books.
9425:978-1-57860-148-6
9393:978-0-19-508531-0
9329:978-0-7432-6510-2
9302:978-1-56414-817-9
9277:978-1-57749-169-9
9229:978-0-9784452-7-0
9199:978-1-57731-514-8
9122:978-1-4122-4551-7
9097:978-0-06-250232-2
9090:. HarperCollins.
9072:978-0-87196-129-7
9030:sikhcoalition.org
9011:978-0-435-33626-4
8973:Guru Tegh Bahadur
8816:978-0-415-40548-5
8774:978-0-7007-0279-4
8742:978-81-85301-75-4
8714:978-1-884852-02-2
8619:978-1-4212-6531-5
8586:978-0-14-051480-3
8548:on 29 August 2009
8522:978-1-85168-184-6
8193:on 3 October 2013
8010:978-0-89838-141-2
7985:978-1-932687-31-6
7960:978-0-8264-0802-0
7935:978-0-415-23661-4
7773:Russell, Bertrand
7758:978-0-631-15945-2
7720:978-0-02-616690-4
7650:Oxford University
7621:on 17 August 2008
7488:978-1-4486-7502-9
7458:978-1-4486-7502-9
7428:978-3-11-016601-9
7403:978-0-521-47388-0
7378:978-0-521-89311-4
7328:978-3-7873-0352-6
7321:. Meiner Verlag.
7303:978-1-57392-138-1
7267:For example, see
7221:978-0-674-02199-0
7208:Bernard Reginster
7188:978-1-57181-442-5
6974:978-0-19-959060-5
6949:978-0-19-959931-8
6864:on 10 August 2007
6705:978-981-02-3427-0
6669:978-1-932857-22-1
6642:978-0-306-46439-3
6590:978-1-55643-306-1
6565:978-0-521-83113-0
6530:978-0-316-18066-5
6500:978-0-262-53106-1
6468:978-0-19-852090-0
6455:Jeffrey Alan Gray
6437:978-1-85973-427-8
6393:978-90-420-1407-7
6368:978-0-521-77098-9
6343:978-0-691-00546-1
6197:Davison, Paul G.
6164:(11 April 2018).
6147:978-981-238-399-0
6122:978-0-19-286218-1
6097:978-0-520-22021-8
6065:978-0-521-42708-1
6033:978-1-74129-007-3
5942:978-0-618-68000-9
5909:978-0-465-06990-3
5899:River out of Eden
5879:978-0-19-857519-1
5776:JAMA Network Open
5463:978-1-4051-2951-0
5438:978-90-420-1912-6
5372:978-1-888004-24-3
5336:on 24 August 2007
5306:978-0-7382-0436-9
5299:. Perseus Books.
5275:978-1-55642-530-1
5235:978-0-684-86309-2
5202:978-0-88139-302-6
5168:978-0-945272-10-6
5143:978-1-56338-236-9
5111:978-1-86207-661-7
5072:978-0-674-66479-1
5042:978-0-415-17053-6
5011:www.gutenberg.org
4987:. 4 December 2020
4928:www.gutenberg.org
4778: – Lifestyle
4686:Simulated reality
4561:Philosophy portal
4529:Alexander Fleming
4194:in all its forms.
4040:distribute wealth
4021:To end suffering.
3791:Iranian religions
3630:Gurū Granth Sāhib
3551:Mahayana Buddhism
3533:Four Noble Truths
3513:The eight-spoked
3355:) and performing
3169:(causal action),
3148:(truth) and (iv)
3043:Indian philosophy
2985:a Hidden Treasure
2909:(ritual prayer);
2700:sins are forgiven
2631:Lurianic Kabbalah
2579:Jewish philosophy
2519:. This is called
2355:symbolic language
2347:logic programming
2306:poststructuralism
2302:deconstructionism
2127:scientific method
2024:Søren Kierkegaard
1970:Søren Kierkegaard
1908:existential angst
1779:asserts that the
1030:parapsychologists
881:cognitive science
849:quantum mechanics
662:natural selection
608:Lifelong learning
605:Physical exercise
571:, broadly called
12987:
12932:
12931:
12930:
12920:
12919:
12829:
12819:
12809:
12799:
12789:
12779:
12769:
12759:
12749:
12739:
12729:
12719:
12709:
12699:
12689:
12679:
12669:
12659:
12649:
12325:Substantial form
12137:Cogito, ergo sum
12080:Substance theory
11934:
11927:
11920:
11911:
11910:
11870:
11869:
11867:
11865:
11850:
11844:
11843:
11821:
11815:
11814:
11781:(297): 415–433.
11766:
11760:
11759:
11737:
11731:
11730:
11690:
11681:
11680:
11660:
11647:
11646:
11626:
11620:
11619:
11591:
11576:
11575:
11564:
11558:
11557:
11545:
11539:
11538:
11490:
11481:
11480:
11478:
11476:
11461:
11452:
11451:
11411:
11405:
11404:
11384:
11365:
11364:
11354:
11348:
11347:
11323:
11317:
11316:
11314:
11312:
11301:"Existentialism"
11296:
11290:
11289:
11287:
11263:
11252:
11251:
11231:
11222:
11221:
11210:
11204:
11203:
11201:
11199:
11185:
11179:
11178:
11167:
11161:
11160:
11137:
11131:
11130:
11110:
11104:
11103:
11085:
11079:
11078:
11067:
11061:
11060:
11042:
11036:
11035:
11017:
11011:
11010:
11008:
11006:
10997:. Archived from
10987:
10981:
10967:
10961:
10960:
10946:
10940:
10939:
10921:
10915:
10914:
10896:
10890:
10884:
10878:
10877:
10869:
10860:
10859:
10847:
10841:
10840:
10827:
10821:
10820:
10808:
10802:
10801:
10788:
10782:
10781:
10775:
10767:
10757:
10751:
10750:
10745:
10743:
10726:
10720:
10719:
10707:
10701:
10700:
10688:
10682:
10681:
10669:
10663:
10662:
10650:
10644:
10643:
10625:
10616:
10610:
10604:
10601:Matthew 28:18–20
10598:
10592:
10591:
10570:
10561:
10560:
10542:
10536:
10535:
10517:
10511:
10510:
10502:
10496:
10495:
10477:
10471:
10470:
10452:
10443:
10442:
10421:
10415:
10409:
10403:
10402:
10384:
10378:
10377:
10365:
10355:
10349:
10348:
10346:
10344:
10329:
10323:
10322:
10304:
10293:
10292:
10274:
10265:
10264:
10246:
10240:
10239:
10227:
10217:
10211:
10210:
10192:
10186:
10185:
10167:
10161:
10160:
10148:
10138:
10132:
10131:
10113:
10107:
10106:
10094:
10084:
10078:
10077:
10059:
10053:
10052:
10034:
10028:
10027:
10009:
10003:
10002:
9984:
9973:
9972:
9952:
9946:
9945:
9927:
9921:
9920:
9908:
9898:
9892:
9891:
9885:
9877:
9866:
9860:
9859:
9841:
9835:
9834:
9814:
9808:
9807:
9789:
9783:
9782:
9770:
9760:
9754:
9753:
9741:
9731:
9725:
9724:
9706:
9700:
9699:
9687:
9674:
9668:
9667:
9662:. Archived from
9643:
9637:
9636:
9618:
9612:
9611:
9609:
9607:
9593:
9584:
9583:
9578:. Archived from
9559:
9553:
9552:
9550:
9548:
9539:. Archived from
9528:
9522:
9521:
9519:
9517:
9511:Psychology Today
9502:
9496:
9489:
9483:
9482:
9471:. Avanty House.
9464:
9458:
9457:
9439:
9430:
9429:
9411:
9398:
9397:
9385:
9375:
9369:
9368:
9340:
9334:
9333:
9313:
9307:
9306:
9295:. Career Press.
9288:
9282:
9281:
9269:
9259:
9234:
9233:
9215:
9204:
9203:
9191:
9181:
9140:
9133:
9127:
9126:
9108:
9102:
9101:
9083:
9077:
9076:
9055:
9046:
9045:
9043:
9041:
9032:. Archived from
9022:
9016:
9015:
8997:
8991:
8990:
8984:
8976:
8968:
8962:
8961:
8959:
8957:
8942:
8936:
8935:
8933:
8931:
8916:
8910:
8909:
8907:
8905:
8890:
8884:
8883:
8881:
8879:
8873:
8866:
8858:
8852:
8847:Shah, Natubhai.
8845:
8839:
8838:
8833:. Archived from
8827:
8821:
8820:
8802:
8796:
8785:
8779:
8778:
8766:
8756:
8747:
8746:
8725:
8719:
8718:
8698:
8692:
8690:
8689:
8684:
8683:
8678:
8677:
8672:
8671:
8666:
8659:
8653:
8646:
8640:
8637:
8631:
8630:
8628:
8626:
8600:
8591:
8590:
8574:
8564:
8558:
8557:
8555:
8553:
8544:. Archived from
8541:
8533:
8527:
8526:
8502:
8496:
8495:
8486:
8480:
8479:
8477:
8475:
8466:
8457:
8451:
8450:
8448:
8446:
8431:
8425:
8413:
8407:
8406:
8404:
8402:
8388:
8382:
8381:
8379:
8377:
8368:. Archived from
8358:
8352:
8348:
8342:
8327:
8321:
8320:
8310:
8304:
8303:
8292:
8286:
8285:
8283:
8281:
8267:
8261:
8260:
8258:
8256:
8242:
8236:
8235:
8233:
8231:
8222:. Archived from
8212:
8203:
8202:
8200:
8198:
8189:. Archived from
8179:
8173:
8159:
8153:
8152:
8150:
8148:
8138:
8132:
8131:
8129:
8127:
8122:on 11 March 2008
8118:. Archived from
8112:
8106:
8105:
8097:
8091:
8088:
8082:
8076:
8070:
8069:
8067:
8065:
8050:
8044:
8033:
8027:
8021:
8015:
8014:
7996:
7990:
7989:
7971:
7965:
7964:
7946:
7940:
7939:
7921:
7915:
7905:
7899:
7893:
7887:
7880:
7874:
7868:
7862:
7861:
7851:
7819:
7813:
7812:
7810:
7808:
7794:
7788:
7786:
7781:, archived from
7769:
7763:
7762:
7744:
7738:
7731:
7725:
7724:
7703:
7697:
7686:
7680:
7673:
7667:
7666:
7664:
7662:
7653:. Archived from
7637:
7631:
7630:
7628:
7626:
7607:
7601:
7600:
7598:
7596:
7591:on 9 August 2007
7577:
7566:
7565:
7563:
7561:
7556:on 9 August 2007
7542:
7531:
7530:
7528:
7526:
7507:
7494:
7493:, Part I, Ch. 3.
7492:
7469:
7463:
7462:
7439:
7433:
7432:
7414:
7408:
7407:
7389:
7383:
7382:
7364:
7358:
7357:
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7353:
7339:
7333:
7332:
7314:
7308:
7307:
7286:
7280:
7265:
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7253:
7247:
7241:
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7232:
7226:
7225:
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7193:
7192:
7174:
7165:
7158:
7152:
7137:
7131:
7130:
7128:
7126:
7116:
7110:
7101:Bertrand Russell
7098:
7085:
7075:
7069:
7068:
7066:
7064:
7055:. Archived from
7045:
7039:
7038:
7027:
7021:
7010:
7004:
6985:
6979:
6978:
6960:
6954:
6953:
6935:
6929:
6922:
6913:
6906:
6900:
6893:
6887:
6880:
6874:
6873:
6871:
6869:
6863:
6852:
6843:
6837:
6836:
6834:
6832:
6823:. Archived from
6812:
6806:
6805:
6799:
6794:
6792:
6784:
6782:
6780:
6764:
6758:
6757:
6751:
6746:
6744:
6736:
6734:
6732:
6716:
6710:
6709:
6693:
6680:
6674:
6673:
6653:
6647:
6646:
6628:
6622:
6621:
6601:
6595:
6594:
6576:
6570:
6569:
6552:Paul C.W. Davies
6544:
6535:
6534:
6511:
6505:
6504:
6492:
6479:
6473:
6472:
6451:
6442:
6441:
6429:
6419:
6413:
6412:
6404:
6398:
6397:
6379:
6373:
6372:
6354:
6348:
6347:
6327:
6321:
6318:
6312:
6308:
6299:
6298:
6288:
6256:
6250:
6249:
6221:
6215:
6214:
6212:
6210:
6194:
6188:
6187:
6181:
6173:
6158:
6152:
6151:
6133:
6127:
6126:
6108:
6102:
6101:
6076:
6070:
6069:
6051:
6045:
6044:
6042:
6040:
6015:
6009:
6008:
6006:
6004:
5999:on 14 March 2012
5995:. Archived from
5985:
5979:
5978:
5972:
5964:
5953:
5947:
5946:
5930:
5927:The God Delusion
5920:
5914:
5913:
5890:
5884:
5883:
5869:The Selfish Gene
5860:
5854:
5842:
5836:
5835:
5824:
5818:
5817:
5807:
5767:
5761:
5758:
5752:
5749:
5743:
5736:
5730:
5729:2010;67:304–310.
5726:
5720:
5719:
5709:
5669:
5663:
5662:
5629:(5): 1561–1582.
5614:
5608:
5607:
5567:
5561:
5538:
5532:
5531:
5511:
5505:
5490:
5481:
5474:
5468:
5467:
5449:
5443:
5442:
5424:
5418:
5417:
5415:
5413:
5407:
5401:. Archived from
5392:
5383:
5377:
5376:
5355:
5346:
5345:
5343:
5341:
5320:
5311:
5310:
5289:
5280:
5279:
5261:
5252:
5251:
5249:
5247:
5238:. Archived from
5216:
5207:
5206:
5194:
5184:
5173:
5172:
5154:
5148:
5147:
5122:
5116:
5115:
5103:
5090:
5077:
5076:
5053:
5047:
5046:
5028:
5022:
5021:
5019:
5017:
5003:
4997:
4996:
4994:
4992:
4977:
4971:
4970:
4968:
4966:
4950:Tartaglia, James
4948:Leach, Stephen;
4945:
4939:
4938:
4936:
4934:
4920:
4914:
4913:
4911:
4909:
4892:
4873:
4826:Human extinction
4813:
4804:
4781:
4772:
4769:
4646:
4631:
4563:
4558:
4557:
4556:
4520:butterfly effect
4428:Related concepts
4399:meditating upon
4305:depicts a young
4226:and superiority.
4224:strive for power
4076:To be honorable.
3957:and to tame the
3848:To chase dreams.
3294:Krishna-centered
3268:interpretation.
3058:Hindu philosophy
3039:Indian religions
3014:Ringstone symbol
2935:Sahih Al-Bukhari
2917:(fasting during
2842:
2261:Bertrand Russell
2193:technoscientific
2097:Secular humanism
2091:Secular humanism
2032:
1976:", arguing that
1948:Jean-Paul Sartre
1828:secular humanism
1739:Martin Heidegger
1710:John Stuart Mill
1630:universal action
1475:Crates of Thebes
1300:
1264:
1177:Form of the Good
911:Hieronymus Bosch
705:negative entropy
664:is explained by
611:Giving to others
544:trolley problems
144:symbolic meaning
52:pertains to the
12995:
12994:
12990:
12989:
12988:
12986:
12985:
12984:
12945:
12944:
12943:
12938:
12928:
12926:
12908:
12832:
12827:
12817:
12807:
12797:
12787:
12777:
12767:
12757:
12747:
12737:
12727:
12717:
12707:
12697:
12687:
12677:
12674:De rerum natura
12667:
12657:
12647:
12631:
12371:
12275:Physical object
12111:Abstract object
12099:
12085:Theory of forms
12020:Meaning of life
11943:
11938:
11885:article in the
11879:
11874:
11873:
11863:
11861:
11851:
11847:
11840:
11822:
11818:
11767:
11763:
11756:
11738:
11734:
11691:
11684:
11677:
11661:
11650:
11643:
11627:
11623:
11616:
11592:
11579:
11566:
11565:
11561:
11546:
11542:
11491:
11484:
11474:
11472:
11462:
11455:
11412:
11408:
11401:
11393:. Basic Books.
11385:
11368:
11355:
11351:
11324:
11320:
11310:
11308:
11297:
11293:
11264:
11255:
11232:
11225:
11212:
11211:
11207:
11197:
11195:
11187:
11186:
11182:
11168:
11164:
11157:
11138:
11134:
11127:
11111:
11107:
11100:
11086:
11082:
11068:
11064:
11057:
11043:
11039:
11032:
11018:
11014:
11004:
11002:
10989:
10988:
10984:
10968:
10964:
10947:
10943:
10936:
10922:
10918:
10911:
10897:
10893:
10885:
10881:
10870:
10863:
10849:
10848:
10844:
10829:
10828:
10824:
10810:
10809:
10805:
10790:
10789:
10785:
10769:
10768:
10759:
10758:
10754:
10741:
10739:
10738:on 15 July 2019
10728:
10727:
10723:
10709:
10708:
10704:
10690:
10689:
10685:
10671:
10670:
10666:
10652:
10651:
10647:
10640:
10626:
10619:
10611:
10607:
10599:
10595:
10588:
10571:
10564:
10557:
10543:
10539:
10532:
10518:
10514:
10503:
10499:
10492:
10482:Vijñanabhairava
10478:
10474:
10467:
10459:. Xulon Press.
10453:
10446:
10439:
10422:
10418:
10410:
10406:
10399:
10385:
10381:
10374:
10356:
10352:
10342:
10340:
10330:
10326:
10319:
10305:
10296:
10289:
10275:
10268:
10261:
10247:
10243:
10236:
10218:
10214:
10207:
10193:
10189:
10182:
10168:
10164:
10157:
10139:
10135:
10128:
10114:
10110:
10103:
10085:
10081:
10074:
10060:
10056:
10049:
10035:
10031:
10024:
10010:
10006:
9999:
9985:
9976:
9969:
9953:
9949:
9942:
9928:
9924:
9917:
9899:
9895:
9879:
9878:
9867:
9863:
9856:
9842:
9838:
9831:
9815:
9811:
9804:
9790:
9786:
9779:
9761:
9757:
9750:
9732:
9728:
9721:
9707:
9703:
9696:
9675:
9671:
9660:
9644:
9640:
9633:
9619:
9615:
9605:
9603:
9595:
9594:
9587:
9576:
9560:
9556:
9546:
9544:
9529:
9525:
9515:
9513:
9503:
9499:
9490:
9486:
9479:
9465:
9461:
9454:
9440:
9433:
9426:
9418:. Emmis Books.
9412:
9401:
9394:
9376:
9372:
9341:
9337:
9330:
9314:
9310:
9303:
9289:
9285:
9278:
9260:
9237:
9230:
9216:
9207:
9200:
9182:
9143:
9134:
9130:
9123:
9109:
9105:
9098:
9084:
9080:
9073:
9056:
9049:
9039:
9037:
9024:
9023:
9019:
9012:
8998:
8994:
8978:
8977:
8969:
8965:
8955:
8953:
8943:
8939:
8929:
8927:
8917:
8913:
8903:
8901:
8892:
8891:
8887:
8877:
8875:
8874:on 14 June 2007
8871:
8864:
8860:
8859:
8855:
8846:
8842:
8837:on 25 May 2011.
8829:
8828:
8824:
8817:
8803:
8799:
8786:
8782:
8775:
8757:
8750:
8743:
8726:
8722:
8715:
8699:
8695:
8660:
8656:
8647:
8643:
8638:
8634:
8624:
8622:
8620:
8601:
8594:
8587:
8565:
8561:
8551:
8549:
8539:
8536:
8534:
8530:
8523:
8503:
8499:
8488:
8487:
8483:
8473:
8471:
8464:
8458:
8454:
8444:
8442:
8432:
8428:
8414:
8410:
8400:
8398:
8390:
8389:
8385:
8375:
8373:
8360:
8359:
8355:
8349:
8345:
8328:
8324:
8311:
8307:
8294:
8293:
8289:
8279:
8277:
8269:
8268:
8264:
8254:
8252:
8244:
8243:
8239:
8229:
8227:
8226:on 10 July 2019
8214:
8213:
8206:
8196:
8194:
8181:
8180:
8176:
8160:
8156:
8146:
8144:
8140:
8139:
8135:
8125:
8123:
8114:
8113:
8109:
8098:
8094:
8089:
8085:
8077:
8073:
8063:
8061:
8058:Hindustan Times
8052:
8051:
8047:
8041:Heaven on Earth
8034:
8030:
8022:
8018:
8011:
7997:
7993:
7986:
7972:
7968:
7961:
7947:
7943:
7936:
7922:
7918:
7906:
7902:
7894:
7890:
7881:
7877:
7869:
7865:
7820:
7816:
7806:
7804:
7796:
7795:
7791:
7770:
7766:
7759:
7745:
7741:
7732:
7728:
7721:
7704:
7700:
7687:
7683:
7674:
7670:
7660:
7658:
7638:
7634:
7624:
7622:
7609:
7608:
7604:
7594:
7592:
7579:
7578:
7569:
7559:
7557:
7544:
7543:
7534:
7524:
7522:
7521:on 30 July 2007
7509:
7508:
7497:
7489:
7470:
7466:
7459:
7440:
7436:
7429:
7415:
7411:
7404:
7390:
7386:
7379:
7365:
7361:
7351:
7349:
7341:
7340:
7336:
7329:
7315:
7311:
7304:
7287:
7283:
7266:
7262:
7254:
7250:
7242:
7238:
7233:
7229:
7222:
7205:
7196:
7189:
7175:
7168:
7159:
7155:
7138:
7134:
7124:
7122:
7118:
7117:
7113:
7099:
7088:
7076:
7072:
7062:
7060:
7047:
7046:
7042:
7029:
7028:
7024:
7011:
7007:
6986:
6982:
6975:
6961:
6957:
6950:
6940:Meaning in Life
6936:
6932:
6923:
6916:
6907:
6903:
6894:
6890:
6881:
6877:
6867:
6865:
6861:
6850:
6844:
6840:
6830:
6828:
6813:
6809:
6797:
6795:
6786:
6785:
6778:
6776:
6765:
6761:
6749:
6747:
6738:
6737:
6730:
6728:
6717:
6713:
6706:
6681:
6677:
6670:
6654:
6650:
6643:
6629:
6625:
6602:
6598:
6591:
6577:
6573:
6566:
6545:
6538:
6531:
6512:
6508:
6501:
6480:
6476:
6469:
6452:
6445:
6438:
6420:
6416:
6405:
6401:
6394:
6380:
6376:
6369:
6355:
6351:
6344:
6328:
6324:
6319:
6315:
6309:
6302:
6257:
6253:
6222:
6218:
6208:
6206:
6195:
6191:
6175:
6174:
6159:
6155:
6148:
6134:
6130:
6123:
6109:
6105:
6098:
6077:
6073:
6066:
6052:
6048:
6038:
6036:
6034:
6016:
6012:
6002:
6000:
5987:
5986:
5982:
5966:
5965:
5955:
5954:
5950:
5943:
5921:
5917:
5910:
5894:Richard Dawkins
5891:
5887:
5880:
5864:Richard Dawkins
5861:
5857:
5843:
5839:
5826:
5825:
5821:
5782:(9): e2333489.
5768:
5764:
5759:
5755:
5750:
5746:
5737:
5733:
5727:
5723:
5670:
5666:
5615:
5611:
5568:
5564:
5539:
5535:
5526:
5512:
5508:
5491:
5484:
5475:
5471:
5464:
5450:
5446:
5439:
5425:
5421:
5411:
5409:
5405:
5390:
5384:
5380:
5373:
5356:
5349:
5339:
5337:
5322:
5321:
5314:
5307:
5290:
5283:
5276:
5262:
5255:
5245:
5243:
5242:on 16 June 2001
5236:
5217:
5210:
5203:
5185:
5176:
5169:
5155:
5151:
5144:
5123:
5119:
5112:
5091:
5080:
5073:
5054:
5050:
5043:
5029:
5025:
5015:
5013:
5005:
5004:
5000:
4990:
4988:
4979:
4978:
4974:
4964:
4962:
4946:
4942:
4932:
4930:
4922:
4921:
4917:
4907:
4905:
4893:
4886:
4881:
4876:
4871:
4816:
4811:
4802:
4799:Means to an end
4779:
4770:
4767:
4751:Purpose of life
4748:
4737:Quality of life
4731:Meaningful life
4719:Culture of life
4709:
4656:Human condition
4644:
4629:
4559:
4554:
4552:
4549:
4516:unintentionally
4487:
4464:, despair, and
4435:
4430:
4333:popular culture
4285:
4265:
4245:
4219:
4178:
4108:
4045:To be generous.
4006:
4000:
3984:life offers us.
3980:and accept the
3934:
3892:
3845:
3837:
3804:
3799:
3793:
3763:There are many
3761:
3726:
3687:symbolizes the
3676:
3671:
3646:anthropomorphic
3606:
3559:
3553:
3482:
3477:
3469:root vegetables
3398:
3396:Jain philosophy
3388:
3279:
3264:schools have a
3224:
3218:Advaita Vedanta
3214:
3185:(practices) or
3158:, the cycle of
3064:
3050:
3045:
3035:
3006:
2925:(pilgrimage to
2884:Day of Judgment
2829:
2648:
2639:Hasidic Judaism
2505:
2500:
2475:
2458:Karen Armstrong
2446:
2437:
2431:
2415:
2409:
2393:
2387:
2382:
2368:
2326:
2314:
2281:
2275:
2245:what is notable
2218:
2099:
2093:
2034:
2022:
2014:
2008:
1972:spoke about a "
1891:
1885:
1876:
1870:
1836:
1808:linguistic turn
1803:
1797:
1785:human condition
1718:
1692:Rule of Utility
1678:The origins of
1666:
1657:Sartor Resartus
1648:
1642:
1594:epistemological
1568:
1547:
1541:
1460:
1454:
1423:
1417:
1397:
1391:
1313:
1307:
1301:
1293:
1265:
1257:
1252:
1206:
1200:
1198:Aristotelianism
1159:theory of forms
1140:
1134:
1111:
1103:
1038:
1003:
971:binding problem
869:explanatory gap
857:
831:, with our own
794:quantum gravity
769:
717:self-organizing
678:Richard Dawkins
624:
488:Researchers in
486:
437:
435:Meaningful Life
427:
346:moral character
317:
268:German Romantic
256:meaning of Life
243:Sartor Resartus
227:Sartor Resartus
219:
50:meaning of life
28:
17:
12:
11:
5:
12993:
12983:
12982:
12977:
12972:
12967:
12962:
12957:
12940:
12939:
12937:
12936:
12924:
12913:
12910:
12909:
12907:
12906:
12901:
12896:
12891:
12886:
12881:
12876:
12871:
12866:
12861:
12856:
12851:
12846:
12840:
12838:
12837:Related topics
12834:
12833:
12831:
12830:
12820:
12810:
12804:Being and Time
12800:
12790:
12780:
12770:
12760:
12750:
12740:
12730:
12720:
12710:
12700:
12690:
12680:
12670:
12660:
12650:
12639:
12637:
12633:
12632:
12630:
12629:
12622:
12617:
12612:
12607:
12602:
12597:
12592:
12587:
12582:
12577:
12572:
12567:
12562:
12557:
12552:
12547:
12542:
12537:
12532:
12527:
12522:
12517:
12512:
12507:
12502:
12497:
12492:
12487:
12482:
12477:
12472:
12467:
12462:
12457:
12452:
12447:
12442:
12437:
12432:
12427:
12422:
12417:
12412:
12407:
12402:
12397:
12392:
12387:
12381:
12379:
12377:Metaphysicians
12373:
12372:
12370:
12369:
12362:
12357:
12352:
12347:
12342:
12337:
12332:
12327:
12322:
12317:
12312:
12307:
12302:
12297:
12292:
12287:
12282:
12277:
12272:
12267:
12262:
12257:
12252:
12247:
12242:
12237:
12232:
12227:
12222:
12217:
12212:
12207:
12202:
12197:
12196:
12195:
12185:
12180:
12175:
12170:
12165:
12160:
12155:
12150:
12145:
12140:
12133:
12131:Causal closure
12128:
12123:
12118:
12113:
12107:
12105:
12101:
12100:
12098:
12097:
12092:
12087:
12082:
12077:
12072:
12067:
12062:
12057:
12052:
12047:
12042:
12037:
12032:
12027:
12022:
12017:
12012:
12007:
12005:Libertarianism
12002:
11997:
11992:
11990:Existentialism
11987:
11982:
11977:
11972:
11967:
11962:
11957:
11951:
11949:
11945:
11944:
11937:
11936:
11929:
11922:
11914:
11908:
11907:
11902:
11891:
11878:
11877:External links
11875:
11872:
11871:
11845:
11838:
11816:
11761:
11754:
11732:
11705:(6): 577–601.
11682:
11675:
11648:
11641:
11621:
11614:
11577:
11559:
11554:Philosophy Now
11540:
11482:
11453:
11406:
11399:
11366:
11349:
11318:
11291:
11253:
11242:(1): 104–109.
11223:
11205:
11180:
11162:
11155:
11132:
11125:
11105:
11098:
11080:
11062:
11055:
11037:
11030:
11012:
10995:intriguing.com
10982:
10962:
10941:
10934:
10916:
10909:
10891:
10887:Ecclesiastes 8
10879:
10861:
10842:
10822:
10803:
10783:
10752:
10721:
10702:
10683:
10664:
10645:
10638:
10617:
10605:
10593:
10586:
10574:Peter Harrison
10562:
10555:
10537:
10530:
10512:
10497:
10490:
10472:
10465:
10444:
10437:
10416:
10404:
10397:
10391:. Kogan Page.
10379:
10372:
10350:
10324:
10317:
10294:
10287:
10266:
10259:
10241:
10234:
10212:
10205:
10187:
10180:
10162:
10155:
10133:
10126:
10108:
10101:
10079:
10072:
10054:
10047:
10029:
10022:
10004:
9997:
9974:
9967:
9947:
9940:
9922:
9915:
9893:
9861:
9854:
9836:
9829:
9809:
9802:
9784:
9777:
9755:
9748:
9726:
9719:
9713:. Wiley-IEEE.
9701:
9694:
9669:
9658:
9638:
9631:
9613:
9585:
9574:
9554:
9523:
9497:
9484:
9477:
9459:
9452:
9431:
9424:
9399:
9392:
9370:
9351:(3): 351–362.
9335:
9328:
9308:
9301:
9283:
9276:
9235:
9228:
9205:
9198:
9141:
9128:
9121:
9103:
9096:
9078:
9071:
9047:
9036:on 1 July 2020
9017:
9010:
8992:
8963:
8937:
8911:
8885:
8853:
8840:
8822:
8815:
8797:
8780:
8773:
8748:
8741:
8720:
8713:
8693:
8654:
8650:Dharma Śāstras
8641:
8632:
8618:
8592:
8585:
8559:
8528:
8521:
8497:
8481:
8452:
8434:Bahá, Abdu'l.
8426:
8408:
8383:
8372:on 30 May 2013
8353:
8343:
8322:
8305:
8287:
8262:
8237:
8204:
8174:
8154:
8133:
8107:
8092:
8083:
8071:
8045:
8028:
8016:
8009:
7991:
7984:
7966:
7959:
7941:
7934:
7916:
7900:
7888:
7882:Tu, Wei-Ming.
7875:
7873:Peter J. King.
7863:
7814:
7802:markturner.org
7789:
7764:
7757:
7739:
7726:
7719:
7707:Richard Taylor
7698:
7694:Irvin D. Yalom
7681:
7668:
7657:on 1 July 2007
7632:
7602:
7567:
7532:
7495:
7487:
7464:
7457:
7434:
7427:
7409:
7402:
7384:
7377:
7359:
7334:
7327:
7309:
7302:
7281:
7260:
7248:
7236:
7227:
7220:
7194:
7187:
7166:
7153:
7132:
7111:
7086:
7070:
7059:on 22 May 2020
7040:
7022:
7005:
6980:
6973:
6955:
6948:
6930:
6914:
6901:
6888:
6875:
6838:
6827:on 9 July 2012
6807:
6798:|journal=
6759:
6750:|journal=
6711:
6704:
6675:
6668:
6648:
6641:
6623:
6596:
6589:
6571:
6564:
6548:John D. Barrow
6536:
6529:
6506:
6499:
6474:
6467:
6443:
6436:
6414:
6399:
6392:
6374:
6367:
6349:
6342:
6322:
6313:
6300:
6271:(7): a006742.
6251:
6232:(4): 391–403.
6216:
6189:
6153:
6146:
6128:
6121:
6103:
6096:
6080:Margulis, Lynn
6071:
6064:
6046:
6032:
6010:
5980:
5948:
5941:
5915:
5908:
5885:
5878:
5855:
5845:Charles Darwin
5837:
5819:
5762:
5753:
5744:
5731:
5721:
5664:
5609:
5582:(1): 273–290.
5562:
5533:
5506:
5482:
5469:
5462:
5444:
5437:
5419:
5378:
5371:
5347:
5329:Philosophy Now
5312:
5305:
5281:
5274:
5253:
5234:
5208:
5201:
5174:
5167:
5149:
5142:
5117:
5110:
5094:Julian Baggini
5078:
5071:
5048:
5041:
5023:
4998:
4972:
4959:Philosophy Now
4940:
4915:
4883:
4882:
4880:
4877:
4875:
4874:
4865:
4859:
4853:
4847:
4844:Meaning-making
4841:
4835:
4829:
4822:
4821:
4820:
4815:
4814:
4805:
4796:
4788:
4785:Life extension
4782:
4773:
4764:Ethical living
4761:
4754:
4753:
4752:
4747:
4746:
4740:
4734:
4728:
4722:
4715:
4714:
4713:
4708:
4707:
4701:
4695:
4689:
4683:
4677:
4671:
4665:
4659:
4653:
4647:
4638:
4632:
4623:
4617:
4610:
4609:
4608:
4604:
4603:
4595:
4587:
4579:
4570:
4569:
4565:
4564:
4548:
4545:
4486:
4483:
4446:existentialist
4434:
4431:
4429:
4426:
4335:, featured in
4298:an example of
4296:All is Vanity,
4284:
4281:
4280:
4279:
4275:
4272:
4269:
4264:
4261:
4260:
4259:
4256:
4253:
4244:
4241:
4240:
4239:
4236:
4233:
4230:
4227:
4218:
4215:
4214:
4213:
4210:
4207:
4204:
4201:
4198:
4195:
4188:
4185:
4182:
4177:
4174:
4173:
4172:
4169:
4163:
4160:
4153:
4150:Romans 8:20–21
4146:
4139:
4136:
4133:
4130:
4127:
4124:
4121:
4118:
4115:
4112:
4107:
4104:
4085:
4084:
4077:
4074:
4071:
4068:
4065:
4062:
4059:
4056:
4053:
4046:
4043:
4036:
4029:
4022:
4019:
4016:
4013:
4010:
3999:
3996:
3995:
3994:
3991:
3988:
3985:
3974:
3961:, as to avoid
3947:
3944:
3941:
3938:
3933:
3930:
3929:
3928:
3925:
3922:
3911:
3900:
3891:
3888:
3887:
3886:
3879:
3876:
3873:
3870:
3867:
3864:
3861:
3858:
3855:
3852:
3849:
3844:
3841:
3836:
3833:
3803:
3802:Zoroastrianism
3800:
3792:
3789:
3760:
3757:
3725:
3722:
3675:
3672:
3670:
3667:
3605:
3602:
3552:
3549:
3541:repeated cycle
3481:
3480:Early Buddhism
3478:
3476:
3473:
3387:
3384:
3278:
3275:
3222:Dvaita Vedanta
3213:
3210:
3049:
3046:
3034:
3031:
3005:
3002:
2966:divine justice
2888:oneness of God
2882:, and in the "
2828:
2825:
2665:Rio de Janeiro
2647:
2644:
2560:oral tradition
2532:absolute Being
2504:
2501:
2474:
2471:
2445:
2442:
2430:
2427:
2408:
2405:
2386:
2383:
2367:
2364:
2325:
2322:
2313:
2310:
2274:
2271:
2217:
2214:
2092:
2089:
2088:
2087:
2072:
2057:
2015:
2010:Main article:
2007:
2004:
1887:Main article:
1884:
1883:Existentialism
1881:
1872:Main article:
1869:
1866:
1835:
1832:
1824:existentialism
1820:meaning-making
1796:
1793:
1717:
1714:
1702:Jeremy Bentham
1688:Jeremy Bentham
1680:utilitarianism
1673:Jeremy Bentham
1665:
1664:Utilitarianism
1662:
1652:Thomas Carlyle
1641:
1638:
1567:
1564:
1540:
1537:
1531:consists in a
1501:indifference.
1471:Zeno of Citium
1456:Main article:
1453:
1450:
1419:Main article:
1416:
1413:
1393:Main article:
1390:
1387:
1309:Main article:
1306:
1303:
1291:
1255:
1202:Main article:
1199:
1196:
1175:describes the
1136:Main article:
1133:
1130:
1110:
1107:
1102:
1099:
1084:
1083:
1072:
1065:
1058:
1037:
1034:
1002:
1001:Parapsychology
999:
983:quantum theory
928:Reductionistic
895:, though some
856:
853:
768:
765:
732:respectively.
623:
620:
619:
618:
612:
609:
606:
603:
485:
482:
468:, such as the
426:
423:
421:explanations.
403:
402:
399:
392:
389:
382:
379:
372:
369:origin of life
365:
362:
316:
313:
238:Thomas Carlyle
231:E. J. Sullivan
218:
215:
201:and a related
36:A graffito in
15:
9:
6:
4:
3:
2:
12992:
12981:
12978:
12976:
12973:
12971:
12968:
12966:
12963:
12961:
12958:
12956:
12953:
12952:
12950:
12935:
12925:
12923:
12915:
12914:
12911:
12905:
12902:
12900:
12897:
12895:
12892:
12890:
12887:
12885:
12882:
12880:
12879:Phenomenology
12877:
12875:
12872:
12870:
12867:
12865:
12862:
12860:
12857:
12855:
12852:
12850:
12847:
12845:
12842:
12841:
12839:
12835:
12826:
12825:
12821:
12816:
12815:
12811:
12806:
12805:
12801:
12796:
12795:
12791:
12786:
12785:
12781:
12776:
12775:
12771:
12766:
12765:
12761:
12756:
12755:
12751:
12746:
12745:
12741:
12736:
12735:
12731:
12726:
12725:
12721:
12716:
12715:
12711:
12706:
12705:
12701:
12696:
12695:
12691:
12686:
12685:
12681:
12676:
12675:
12671:
12666:
12665:
12661:
12656:
12655:
12651:
12646:
12645:
12641:
12640:
12638:
12636:Notable works
12634:
12628:
12627:
12623:
12621:
12618:
12616:
12613:
12611:
12608:
12606:
12603:
12601:
12598:
12596:
12593:
12591:
12588:
12586:
12583:
12581:
12578:
12576:
12573:
12571:
12568:
12566:
12563:
12561:
12558:
12556:
12553:
12551:
12548:
12546:
12543:
12541:
12538:
12536:
12533:
12531:
12528:
12526:
12523:
12521:
12518:
12516:
12513:
12511:
12508:
12506:
12503:
12501:
12498:
12496:
12493:
12491:
12488:
12486:
12483:
12481:
12478:
12476:
12473:
12471:
12468:
12466:
12463:
12461:
12458:
12456:
12453:
12451:
12448:
12446:
12443:
12441:
12438:
12436:
12433:
12431:
12428:
12426:
12423:
12421:
12418:
12416:
12413:
12411:
12408:
12406:
12403:
12401:
12398:
12396:
12393:
12391:
12388:
12386:
12383:
12382:
12380:
12378:
12374:
12368:
12367:
12363:
12361:
12358:
12356:
12353:
12351:
12348:
12346:
12343:
12341:
12338:
12336:
12333:
12331:
12328:
12326:
12323:
12321:
12318:
12316:
12313:
12311:
12308:
12306:
12303:
12301:
12298:
12296:
12293:
12291:
12288:
12286:
12283:
12281:
12278:
12276:
12273:
12271:
12268:
12266:
12263:
12261:
12258:
12256:
12253:
12251:
12248:
12246:
12243:
12241:
12238:
12236:
12233:
12231:
12228:
12226:
12223:
12221:
12218:
12216:
12213:
12211:
12208:
12206:
12203:
12201:
12198:
12194:
12191:
12190:
12189:
12186:
12184:
12181:
12179:
12176:
12174:
12171:
12169:
12166:
12164:
12161:
12159:
12156:
12154:
12151:
12149:
12146:
12144:
12141:
12139:
12138:
12134:
12132:
12129:
12127:
12124:
12122:
12119:
12117:
12114:
12112:
12109:
12108:
12106:
12102:
12096:
12093:
12091:
12088:
12086:
12083:
12081:
12078:
12076:
12073:
12071:
12068:
12066:
12063:
12061:
12058:
12056:
12053:
12051:
12048:
12046:
12043:
12041:
12040:Phenomenalism
12038:
12036:
12033:
12031:
12028:
12026:
12023:
12021:
12018:
12016:
12013:
12011:
12008:
12006:
12003:
12001:
11998:
11996:
11993:
11991:
11988:
11986:
11983:
11981:
11978:
11976:
11973:
11971:
11968:
11966:
11963:
11961:
11960:Action theory
11958:
11956:
11953:
11952:
11950:
11946:
11942:
11935:
11930:
11928:
11923:
11921:
11916:
11915:
11912:
11906:
11903:
11901:
11900:
11895:
11892:
11890:
11889:
11884:
11881:
11880:
11860:
11856:
11849:
11841:
11835:
11831:
11827:
11820:
11812:
11808:
11804:
11800:
11796:
11792:
11788:
11784:
11780:
11776:
11772:
11765:
11757:
11751:
11747:
11743:
11736:
11728:
11724:
11720:
11716:
11712:
11708:
11704:
11700:
11696:
11689:
11687:
11678:
11672:
11668:
11667:
11659:
11657:
11655:
11653:
11644:
11638:
11634:
11633:
11625:
11617:
11611:
11607:
11603:
11599:
11598:
11590:
11588:
11586:
11584:
11582:
11573:
11569:
11563:
11555:
11551:
11544:
11536:
11532:
11528:
11524:
11520:
11516:
11512:
11508:
11504:
11500:
11496:
11489:
11487:
11471:
11467:
11464:Pratt, Alan.
11460:
11458:
11449:
11445:
11441:
11437:
11433:
11429:
11425:
11421:
11417:
11410:
11402:
11396:
11392:
11391:
11383:
11381:
11379:
11377:
11375:
11373:
11371:
11362:
11361:
11353:
11345:
11341:
11337:
11333:
11329:
11322:
11306:
11302:
11295:
11286:
11281:
11277:
11273:
11269:
11262:
11260:
11258:
11249:
11245:
11241:
11237:
11230:
11228:
11219:
11215:
11209:
11194:
11190:
11184:
11177:
11173:
11166:
11158:
11152:
11148:
11147:
11142:
11141:Douglas Adams
11136:
11128:
11122:
11118:
11117:
11109:
11101:
11095:
11091:
11084:
11077:
11073:
11066:
11058:
11052:
11048:
11041:
11033:
11027:
11023:
11016:
11000:
10996:
10992:
10986:
10979:
10975:
10971:
10966:
10958:
10957:
10952:
10945:
10937:
10931:
10927:
10920:
10912:
10906:
10902:
10895:
10888:
10883:
10875:
10868:
10866:
10858:
10854:
10853:
10846:
10839:
10834:
10833:
10826:
10819:
10815:
10814:
10807:
10800:
10795:
10794:
10787:
10779:
10773:
10766:
10762:
10756:
10749:
10737:
10733:
10732:
10725:
10718:
10714:
10713:
10706:
10699:
10695:
10694:
10687:
10680:
10676:
10675:
10668:
10661:
10657:
10656:
10649:
10641:
10635:
10631:
10624:
10622:
10614:
10609:
10602:
10597:
10589:
10583:
10579:
10575:
10569:
10567:
10558:
10552:
10548:
10541:
10533:
10527:
10523:
10516:
10508:
10501:
10493:
10487:
10483:
10476:
10468:
10462:
10458:
10451:
10449:
10440:
10434:
10430:
10426:
10420:
10413:
10408:
10400:
10394:
10390:
10383:
10375:
10369:
10364:
10363:
10354:
10339:
10335:
10328:
10320:
10314:
10310:
10303:
10301:
10299:
10290:
10284:
10280:
10273:
10271:
10262:
10256:
10252:
10245:
10237:
10231:
10226:
10225:
10216:
10208:
10202:
10198:
10191:
10183:
10177:
10173:
10166:
10158:
10152:
10147:
10146:
10137:
10129:
10123:
10119:
10112:
10104:
10098:
10093:
10092:
10083:
10075:
10069:
10065:
10058:
10050:
10044:
10041:. iUniverse.
10040:
10033:
10025:
10019:
10015:
10008:
10000:
9994:
9991:. iUniverse.
9990:
9983:
9981:
9979:
9970:
9964:
9960:
9959:
9951:
9943:
9937:
9933:
9926:
9918:
9912:
9909:. Routledge.
9907:
9906:
9897:
9889:
9883:
9875:
9871:
9865:
9857:
9851:
9847:
9840:
9832:
9826:
9822:
9821:
9813:
9805:
9799:
9795:
9788:
9780:
9774:
9769:
9768:
9759:
9751:
9745:
9740:
9739:
9730:
9722:
9716:
9712:
9705:
9697:
9691:
9686:
9685:
9679:
9673:
9665:
9661:
9655:
9651:
9650:
9642:
9634:
9628:
9624:
9617:
9602:
9598:
9592:
9590:
9581:
9577:
9571:
9567:
9566:
9558:
9542:
9538:
9534:
9527:
9512:
9508:
9501:
9494:
9488:
9480:
9474:
9470:
9463:
9455:
9449:
9445:
9438:
9436:
9427:
9421:
9417:
9410:
9408:
9406:
9404:
9395:
9389:
9384:
9383:
9374:
9366:
9362:
9358:
9354:
9350:
9346:
9339:
9331:
9325:
9321:
9320:
9312:
9304:
9298:
9294:
9287:
9279:
9273:
9268:
9267:
9258:
9256:
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9225:
9221:
9214:
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9201:
9195:
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9176:
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9172:
9170:
9168:
9166:
9164:
9162:
9160:
9158:
9156:
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9150:
9148:
9146:
9138:
9132:
9124:
9118:
9114:
9107:
9099:
9093:
9089:
9082:
9074:
9068:
9064:
9060:
9054:
9052:
9035:
9031:
9027:
9021:
9013:
9007:
9003:
8996:
8988:
8982:
8974:
8967:
8952:
8948:
8941:
8926:
8922:
8915:
8899:
8895:
8889:
8870:
8863:
8862:"Viren, Jain"
8857:
8850:
8844:
8836:
8832:
8826:
8818:
8812:
8809:. Routledge.
8808:
8801:
8794:
8790:
8784:
8776:
8770:
8765:
8764:
8755:
8753:
8744:
8738:
8734:
8730:
8724:
8716:
8710:
8706:
8705:
8697:
8665:
8658:
8651:
8645:
8636:
8621:
8615:
8611:
8610:
8605:
8599:
8597:
8588:
8582:
8578:
8577:Penguin books
8573:
8572:
8563:
8547:
8543:
8532:
8524:
8518:
8514:
8510:
8509:
8501:
8493:
8492:
8485:
8470:
8463:
8456:
8441:
8437:
8430:
8423:
8419:
8418:
8412:
8397:
8393:
8387:
8371:
8367:
8363:
8357:
8347:
8340:
8336:
8332:
8326:
8318:
8317:
8309:
8301:
8297:
8291:
8276:
8272:
8266:
8251:
8247:
8241:
8225:
8221:
8217:
8211:
8209:
8192:
8188:
8184:
8178:
8171:
8167:
8163:
8158:
8143:
8137:
8121:
8117:
8111:
8103:
8096:
8087:
8080:
8075:
8060:. 8 July 2007
8059:
8055:
8049:
8042:
8038:
8032:
8025:
8020:
8012:
8006:
8002:
7995:
7987:
7981:
7977:
7970:
7962:
7956:
7952:
7945:
7937:
7931:
7928:. Routledge.
7927:
7920:
7913:
7909:
7904:
7897:
7892:
7885:
7879:
7872:
7867:
7859:
7855:
7850:
7845:
7841:
7837:
7833:
7829:
7825:
7818:
7803:
7799:
7793:
7784:
7780:
7779:
7774:
7768:
7760:
7754:
7750:
7743:
7736:
7730:
7722:
7716:
7712:
7711:Good and Evil
7708:
7702:
7695:
7691:
7685:
7678:
7675:Irvin Yalom,
7672:
7656:
7652:
7651:
7646:
7642:
7636:
7620:
7616:
7612:
7606:
7590:
7586:
7582:
7576:
7574:
7572:
7555:
7551:
7547:
7541:
7539:
7537:
7520:
7516:
7512:
7506:
7504:
7502:
7500:
7490:
7484:
7480:
7479:
7474:
7468:
7460:
7454:
7450:
7449:
7444:
7438:
7430:
7424:
7420:
7413:
7405:
7399:
7395:
7388:
7380:
7374:
7370:
7363:
7348:
7344:
7338:
7330:
7324:
7320:
7313:
7305:
7299:
7295:
7291:
7290:William James
7285:
7278:
7274:
7270:
7264:
7258:
7255:Camus (1955)
7252:
7246:
7243:Camus (1946)
7240:
7231:
7223:
7217:
7213:
7209:
7203:
7201:
7199:
7190:
7184:
7180:
7173:
7171:
7163:
7157:
7150:
7149:0-415-22094-7
7146:
7142:
7136:
7121:
7115:
7108:
7107:
7102:
7097:
7095:
7093:
7091:
7083:
7079:
7074:
7058:
7054:
7050:
7044:
7036:
7032:
7026:
7019:
7015:
7012:Long, A.A., "
7009:
7002:
6998:
6994:
6990:
6984:
6976:
6970:
6966:
6959:
6951:
6945:
6941:
6934:
6927:
6921:
6919:
6911:
6905:
6899:(5), 531–545.
6898:
6892:
6885:
6879:
6860:
6856:
6849:
6842:
6826:
6822:
6818:
6811:
6803:
6790:
6774:
6770:
6763:
6755:
6742:
6726:
6722:
6715:
6707:
6701:
6697:
6692:
6691:
6685:
6679:
6671:
6665:
6661:
6660:
6652:
6644:
6638:
6634:
6627:
6619:
6615:
6611:
6607:
6600:
6592:
6586:
6582:
6575:
6567:
6561:
6557:
6553:
6549:
6543:
6541:
6532:
6526:
6522:
6521:
6516:
6510:
6502:
6496:
6493:. MIT Press.
6491:
6490:
6484:
6478:
6470:
6464:
6460:
6456:
6450:
6448:
6439:
6433:
6428:
6427:
6418:
6410:
6403:
6395:
6389:
6385:
6378:
6370:
6364:
6360:
6353:
6345:
6339:
6335:
6334:
6326:
6317:
6307:
6305:
6296:
6292:
6287:
6282:
6278:
6274:
6270:
6266:
6262:
6255:
6247:
6243:
6239:
6235:
6231:
6227:
6220:
6204:
6200:
6193:
6185:
6179:
6171:
6167:
6163:
6157:
6149:
6143:
6139:
6132:
6124:
6118:
6114:
6107:
6099:
6093:
6089:
6088:What is Life?
6085:
6084:Sagan, Dorion
6081:
6075:
6067:
6061:
6057:
6056:What is Life?
6050:
6035:
6029:
6025:
6021:
6014:
5998:
5994:
5990:
5984:
5976:
5970:
5962:
5958:
5952:
5944:
5938:
5934:
5929:
5928:
5919:
5911:
5905:
5901:
5900:
5895:
5889:
5881:
5875:
5871:
5870:
5865:
5859:
5852:
5851:
5846:
5841:
5833:
5829:
5823:
5815:
5811:
5806:
5801:
5797:
5793:
5789:
5785:
5781:
5777:
5773:
5766:
5757:
5748:
5741:
5735:
5725:
5717:
5713:
5708:
5703:
5699:
5695:
5691:
5687:
5683:
5679:
5675:
5668:
5660:
5656:
5652:
5648:
5644:
5640:
5636:
5632:
5628:
5624:
5620:
5613:
5605:
5601:
5597:
5593:
5589:
5585:
5581:
5577:
5573:
5566:
5559:
5558:0-7432-2298-9
5555:
5551:
5550:0-7432-2297-0
5547:
5543:
5537:
5529:
5524:
5523:0-19-516701-5
5520:
5516:
5510:
5503:
5502:0-06-092043-2
5499:
5495:
5489:
5487:
5479:
5473:
5465:
5459:
5455:
5448:
5440:
5434:
5430:
5423:
5404:
5400:
5396:
5389:
5382:
5374:
5368:
5364:
5360:
5354:
5352:
5335:
5331:
5330:
5325:
5319:
5317:
5308:
5302:
5298:
5294:
5288:
5286:
5277:
5271:
5267:
5260:
5258:
5241:
5237:
5231:
5227:
5226:
5221:
5215:
5213:
5204:
5198:
5193:
5192:
5183:
5181:
5179:
5170:
5164:
5160:
5153:
5145:
5139:
5135:
5131:
5127:
5121:
5113:
5107:
5102:
5101:
5095:
5089:
5087:
5085:
5083:
5074:
5068:
5064:
5063:
5058:
5057:Robert Nozick
5052:
5044:
5038:
5035:. Routledge.
5034:
5027:
5012:
5008:
5002:
4986:
4985:Frank Martela
4982:
4976:
4961:
4960:
4955:
4951:
4944:
4929:
4925:
4919:
4904:
4903:
4898:
4891:
4889:
4884:
4869:
4866:
4863:
4860:
4857:
4856:Vale of tears
4854:
4851:
4848:
4845:
4842:
4839:
4836:
4833:
4830:
4827:
4824:
4823:
4819:Miscellaneous
4818:
4817:
4809:
4806:
4800:
4797:
4794:
4793:
4789:
4786:
4783:
4777:
4774:
4765:
4762:
4759:
4756:
4755:
4750:
4749:
4744:
4743:Value of life
4741:
4738:
4735:
4732:
4729:
4726:
4723:
4720:
4717:
4716:
4712:Value of life
4711:
4710:
4705:
4702:
4699:
4696:
4693:
4690:
4687:
4684:
4681:
4678:
4675:
4672:
4669:
4666:
4663:
4660:
4657:
4654:
4651:
4648:
4642:
4639:
4636:
4633:
4627:
4624:
4621:
4618:
4615:
4612:
4611:
4606:
4605:
4601:
4600:
4596:
4593:
4592:
4588:
4585:
4584:
4580:
4577:
4576:
4572:
4571:
4567:
4566:
4562:
4551:
4544:
4542:
4538:
4534:
4530:
4524:
4521:
4517:
4513:
4507:
4505:
4501:
4497:
4492:
4482:
4479:
4473:
4471:
4467:
4463:
4459:
4455:
4451:
4447:
4443:
4439:
4425:
4422:
4421:
4412:
4411:
4406:
4402:
4398:
4394:
4390:
4388:
4384:
4380:
4379:supercomputer
4376:
4372:
4368:
4367:
4362:
4361:Douglas Adams
4357:
4354:
4353:Michael Palin
4350:
4349:
4344:
4342:
4341:various forms
4338:
4334:
4326:
4325:
4320:
4316:
4312:
4308:
4304:
4302:
4297:
4293:
4289:
4276:
4273:
4270:
4267:
4266:
4257:
4254:
4251:
4247:
4246:
4237:
4234:
4231:
4228:
4225:
4221:
4220:
4211:
4208:
4205:
4202:
4199:
4196:
4193:
4189:
4186:
4183:
4181:To love more.
4180:
4179:
4170:
4168:
4164:
4161:
4158:
4154:
4151:
4147:
4144:
4140:
4137:
4134:
4131:
4128:
4125:
4122:
4119:
4116:
4113:
4110:
4109:
4101:
4099:
4098:Divine Comedy
4094:
4089:
4082:
4078:
4075:
4072:
4069:
4066:
4063:
4060:
4057:
4054:
4051:
4047:
4044:
4041:
4037:
4034:
4031:To challenge
4030:
4027:
4023:
4020:
4017:
4014:
4011:
4008:
4007:
4005:
3992:
3989:
3986:
3983:
3979:
3975:
3972:
3968:
3964:
3960:
3956:
3952:
3948:
3945:
3942:
3939:
3936:
3935:
3926:
3923:
3920:
3916:
3912:
3909:
3905:
3901:
3898:
3894:
3893:
3884:
3880:
3877:
3874:
3871:
3868:
3865:
3862:
3859:
3856:
3853:
3850:
3847:
3846:
3840:
3835:Popular views
3832:
3830:
3825:
3823:
3819:
3815:
3814:
3809:
3798:
3788:
3786:
3782:
3778:
3774:
3770:
3766:
3759:New religions
3756:
3752:
3750:
3746:
3742:
3735:
3730:
3721:
3719:
3715:
3710:
3708:
3704:
3700:
3697:
3690:
3686:
3685:
3680:
3666:
3663:
3659:
3655:
3651:
3647:
3642:
3640:
3634:
3632:
3631:
3626:
3619:
3615:
3610:
3601:
3599:
3595:
3591:
3587:
3582:
3580:
3579:Buddha-nature
3576:
3572:
3568:
3564:
3558:
3548:
3546:
3542:
3538:
3534:
3530:
3526:
3522:
3516:
3511:
3507:
3505:
3501:
3497:
3492:
3488:
3472:
3470:
3466:
3462:
3461:vegetarianism
3458:
3455:), a form of
3454:
3450:
3445:
3443:
3439:
3435:
3434:
3429:
3424:
3422:
3418:
3414:
3411:teachings of
3410:
3406:
3405:ancient India
3402:
3397:
3393:
3383:
3381:
3377:
3372:
3370:
3366:
3362:
3358:
3354:
3350:
3346:
3342:
3338:
3334:
3330:
3326:
3325:reincarnation
3322:
3317:
3315:
3311:
3307:
3303:
3299:
3295:
3291:
3287:
3283:
3274:
3271:
3267:
3263:
3258:
3256:
3252:
3248:
3244:
3240:
3235:
3233:
3229:
3223:
3219:
3209:
3207:
3203:
3198:
3196:
3192:
3188:
3184:
3180:
3176:
3172:
3168:
3163:
3161:
3160:reincarnation
3157:
3153:
3152:
3147:
3143:
3142:
3137:
3133:
3129:
3128:
3123:
3122:
3117:
3116:
3111:
3110:
3105:
3101:
3096:
3089:
3085:
3081:
3077:
3073:
3068:
3063:
3059:
3055:
3044:
3040:
3030:
3028:
3023:
3015:
3010:
3001:
2999:
2995:
2991:
2986:
2982:
2977:
2975:
2971:
2967:
2963:
2959:
2958:divine decree
2955:
2951:
2947:
2942:
2940:
2936:
2932:
2928:
2924:
2920:
2916:
2912:
2908:
2904:
2900:
2895:
2893:
2889:
2885:
2881:
2877:
2872:
2870:
2869:
2864:
2863:
2858:
2854:
2850:
2846:
2838:
2834:
2824:
2822:
2816:
2813:
2809:
2807:
2803:
2799:
2797:
2793:
2784:
2780:
2778:
2777:
2772:
2771:
2765:
2763:
2759:
2755:
2751:
2747:
2746:denominations
2742:
2740:
2736:
2732:
2728:
2724:
2720:
2716:
2715:First Parents
2712:
2708:
2703:
2701:
2697:
2693:
2692:New Testament
2689:
2685:
2681:
2674:
2670:
2666:
2662:
2658:
2657:
2652:
2643:
2640:
2636:
2632:
2628:
2624:
2620:
2616:
2612:
2608:
2603:
2601:
2597:
2593:
2588:
2584:
2580:
2576:
2571:
2569:
2565:
2561:
2557:
2553:
2550:, giving the
2549:
2545:
2541:
2537:
2533:
2529:
2524:
2522:
2518:
2517:messianic era
2514:
2510:
2499:
2492:
2488:
2484:
2479:
2470:
2468:
2463:
2459:
2455:
2451:
2441:
2436:
2426:
2424:
2419:
2414:
2404:
2402:
2398:
2392:
2381:
2377:
2373:
2363:
2360:
2359:interlocutors
2356:
2352:
2348:
2344:
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2316:According to
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2279:Postmodernism
2273:Postmodernism
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2239:of x, or the
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2209:Viktor Frankl
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2177:transhumanism
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1606:deontological
1603:
1602:Immanuel Kant
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1579:Enlightenment
1576:
1575:Immanuel Kant
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1558:citizenship.
1556:
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1551:Enlightenment
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1063:
1062:understanding
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959:consciousness
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861:consciousness
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745:endosymbionts
742:
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718:
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702:
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697:life on Earth
693:
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675:
672:, biologists
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585:David Benatar
582:
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550:Neurotheology
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541:
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521:limbic system
518:
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455:
454:death anxiety
451:
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412:
411:philosophical
409:theories, to
408:
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396:value of life
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12664:Nyāya Sūtras
12662:
12652:
12642:
12624:
12540:Wittgenstein
12485:Schopenhauer
12364:
12355:Unobservable
12205:Intelligence
12135:
12075:Subjectivism
12070:Spiritualism
12019:
11985:Essentialism
11965:Anti-realism
11897:
11886:
11862:. Retrieved
11858:
11848:
11829:
11819:
11778:
11774:
11764:
11745:
11735:
11702:
11698:
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11631:
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11571:
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11543:
11505:(1): 53–69.
11502:
11498:
11473:. Retrieved
11469:
11426:(4): 17–29.
11423:
11419:
11409:
11389:
11359:
11352:
11335:
11331:
11321:
11309:. Retrieved
11304:
11294:
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11217:
11208:
11196:. Retrieved
11192:
11183:
11175:
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11165:
11145:
11135:
11115:
11108:
11089:
11083:
11075:
11071:
11065:
11046:
11040:
11021:
11015:
11003:. Retrieved
10999:the original
10994:
10985:
10969:
10965:
10956:The Guardian
10954:
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10747:
10740:. Retrieved
10736:the original
10730:
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10547:Desiring God
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10428:
10419:
10412:Ho'oponopono
10407:
10388:
10382:
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10353:
10341:. Retrieved
10337:
10327:
10311:. FT Press.
10308:
10278:
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9876:. Doubleday.
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9664:the original
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9616:
9604:. Retrieved
9600:
9580:the original
9564:
9557:
9545:. Retrieved
9541:the original
9536:
9526:
9514:. Retrieved
9510:
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9038:. Retrieved
9034:the original
9029:
9020:
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8966:
8954:. Retrieved
8950:
8940:
8928:. Retrieved
8924:
8914:
8902:. Retrieved
8898:the original
8888:
8876:. Retrieved
8869:the original
8856:
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8835:the original
8825:
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8723:
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8664:puruṣa-artha
8657:
8649:
8644:
8635:
8623:. Retrieved
8608:
8570:
8562:
8552:13 September
8550:. Retrieved
8546:the original
8531:
8507:
8500:
8490:
8484:
8472:. Retrieved
8468:
8455:
8443:. Retrieved
8439:
8429:
8417:Sahih Muslim
8415:
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8399:. Retrieved
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8374:. Retrieved
8370:the original
8365:
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8278:. Retrieved
8274:
8265:
8253:. Retrieved
8249:
8240:
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8224:the original
8219:
8195:. Retrieved
8191:the original
8186:
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8145:. Retrieved
8136:
8124:. Retrieved
8120:the original
8110:
8095:
8086:
8074:
8062:. Retrieved
8057:
8048:
8040:
8031:
8023:
8019:
8003:. Springer.
8000:
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7834:(1): 62–72.
7831:
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7817:
7805:. Retrieved
7801:
7792:
7783:the original
7777:
7767:
7748:
7742:
7734:
7729:
7710:
7701:
7684:
7676:
7671:
7659:. Retrieved
7655:the original
7648:
7641:Nick Bostrom
7635:
7623:. Retrieved
7619:the original
7614:
7605:
7593:. Retrieved
7589:the original
7584:
7558:. Retrieved
7554:the original
7549:
7523:. Retrieved
7519:the original
7514:
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7368:
7362:
7350:. Retrieved
7346:
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7123:. Retrieved
7114:
7104:
7081:
7073:
7061:. Retrieved
7057:the original
7053:hedonism.org
7052:
7043:
7034:
7025:
7017:
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7008:
7001:Jonathan Rée
6992:
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6878:
6866:. Retrieved
6859:the original
6854:
6841:
6829:. Retrieved
6825:the original
6820:
6810:
6789:cite journal
6777:. Retrieved
6773:the original
6762:
6741:cite journal
6729:. Retrieved
6725:the original
6714:
6689:
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6651:
6635:. Springer.
6632:
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6618:the original
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6229:
6226:Astrobiology
6225:
6219:
6207:. Retrieved
6203:the original
6192:
6170:the original
6156:
6137:
6131:
6112:
6106:
6087:
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6055:
6049:
6037:. Retrieved
6023:
6013:
6001:. Retrieved
5997:the original
5992:
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5403:the original
5394:
5381:
5362:
5338:. Retrieved
5334:the original
5327:
5296:
5265:
5246:17 September
5244:. Retrieved
5240:the original
5224:
5190:
5158:
5152:
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5061:
5051:
5032:
5026:
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5010:
5001:
4989:. Retrieved
4984:
4975:
4963:. Retrieved
4957:
4943:
4931:. Retrieved
4927:
4918:
4906:. Retrieved
4900:
4862:World riddle
4791:
4635:Biosemiotics
4598:
4590:
4582:
4574:
4541:Adolf Hitler
4525:
4508:
4504:narcissistic
4488:
4474:
4436:
4419:
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4410:memento mori
4408:
4383:Deep Thought
4364:
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4330:
4324:memento mori
4322:
4299:
4295:
4278:responsible.
4157:Genesis 1:28
4143:Genesis 1:28
4096:
4093:Gustave Doré
3976:To face our
3915:live forever
3838:
3826:
3821:
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3781:Seicho-No-Ie
3762:
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3525:Vibhajjavada
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3373:
3367:and various
3318:
3280:
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3225:
3206:Tat Tvam Asi
3199:
3164:
3149:
3139:
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3119:
3113:
3109:purusharthas
3107:
3103:
3093:
3022:Baháʼí Faith
3019:
3004:Baháʼí Faith
2994:Baháʼí Faith
2990:'Abdu'l-Bahá
2981:hadith qudsi
2978:
2972:view of the
2943:
2939:Sahih Muslim
2896:
2891:
2873:
2866:
2860:
2830:
2817:
2810:
2800:
2789:
2774:
2768:
2766:
2743:
2731:resurrection
2719:Original Sin
2707:Image of God
2704:
2688:Jesus Christ
2680:Christianity
2678:
2673:Jesus Christ
2663:mountain in
2654:
2646:Christianity
2604:
2572:
2528:transcendent
2525:
2506:
2487:Christianity
2447:
2438:
2418:Confucianism
2416:
2413:Confucianism
2407:Confucianism
2394:
2341:
2327:
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2291:
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2282:
2266:
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2253:
2244:
2241:significance
2240:
2237:consequences
2236:
2232:
2219:
2203:
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2173:posthumanism
2170:
2143:
2112:
2083:
2079:
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2064:transcendent
2062:belief in a
2044:
2038:
2035:
2027:
2021:
2017:
1993:
1982:
1968:
1959:
1923:
1919:
1915:
1912:
1901:
1898:Edvard Munch
1877:
1859:
1854:
1850:
1847:consequences
1846:
1837:
1804:
1777:Albert Camus
1774:
1761:
1752:
1747:death of God
1736:
1725:
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1655:
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1598:metaphysical
1584:
1560:
1555:colonial era
1548:
1532:
1528:
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1498:
1488:
1478:
1469:
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1439:
1424:
1421:Epicureanism
1415:Epicureanism
1398:
1365:beings. The
1344:
1322:
1294:
1287:
1279:
1275:Highest Good
1273:
1267:
1258:
1250:
1244:
1243:, he had to
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1228:
1225:epistemology
1216:
1207:
1181:
1166:
1141:
1118:
1104:
1088:
1085:
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1061:
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1004:
979:Quantum mind
955:Andrei Linde
952:
926:
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885:neuroscience
858:
823:Theoretical
822:
807:
786:
761:
757:reproduction
753:
749:Astrobiology
734:
729:reproduction
694:
689:
686:James Watson
640:
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589:
577:
561:value theory
555:
548:
534:
505:Neuroscience
503:
487:
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394:What is the
367:What is the
356:
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341:
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332:
326:(detail) by
323:
283:
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261:
255:
253:
241:
235:
226:
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125:
109:metaphysical
49:
47:
42:stick figure
29:
12684:Metaphysics
12668:(c. 200 BC)
12658:(c. 350 BC)
12648:(c. 350 BC)
12535:Collingwood
12440:Malebranche
12188:Information
12116:Anima mundi
12095:Type theory
12050:Physicalism
12015:Materialism
11970:Determinism
11941:Metaphysics
11193:After Ellen
11005:17 December
10799:conscience.
8246:"2 Nephi 2"
7807:28 February
7277:vaccination
7273:antibiotics
7245:L'Etranger.
7125:28 December
6997:J.O. Urmson
6987:Kidd, I., "
6912:(2), 69–81.
6039:19 November
5740:Kubzansky L
5220:Paul Davies
5016:28 December
4991:28 December
4965:28 December
4933:28 December
4908:28 December
4838:Life stance
4614:Abiogenesis
4454:experiences
4064:To forgive.
3908:immortality
3881:To achieve
3808:Ahura Mazda
3785:Joyous Life
3594:Bodhisattva
3575:omnipresent
3457:nonviolence
3345:Bhakti yoga
3308:, in which
3282:Vaishnavism
3277:Vaishnavism
3074:written in
2913:(charity);
2802:Catholicism
2758:regenerated
2717:to inherit
2711:Fall of Man
2619:panentheism
2596:prayer book
2548:Mount Sinai
2521:Tikkun Olam
2467:internalize
2454:golden rule
2423:Tu Wei-Ming
2154:common good
2107:Happy Human
2043:(1849) and
1928:rationalism
1770:(1851-1853)
1768:John Martin
1732:God is dead
1514:natural law
1389:Cyrenaicism
1379:conventions
1324:Antisthenes
1233:theoretical
1221:metaphysics
1069:responsible
1023:incorporeal
995:determinism
845:Many-worlds
829:black holes
787:Though the
699:, defining
643:abiogenesis
615:Mindfulness
540:neuroethics
458:nomological
415:theological
300:materialism
296:rationalism
132:social ties
105:theological
93:ideological
12949:Categories
12744:Monadology
12678:(c. 80 BC)
12385:Parmenides
12270:Perception
12168:Experience
12055:Relativism
12030:Naturalism
11980:Enactivism
11775:Philosophy
11568:"nihilism"
11475:25 January
11466:"Nihilism"
11338:(2): 116.
11311:14 January
10431:. Weiser.
9516:5 November
9135:See also:
8951:Amazon KDP
8904:6 November
8376:29 October
8197:29 October
8168:17:26–27,
7688:See also:
7162:On Liberty
6684:Mae-Wan Ho
6386:. Rodopi.
6209:17 October
6003:2 November
5684:: 104847.
5431:. Rodopi.
4879:References
4868:World view
4674:Perception
4533:penicillin
4512:well-being
4491:importance
4485:Importance
4466:depression
4456:, such as
4450:the absurd
4081:seek peace
4050:well-being
4033:oppression
4024:To create
4002:See also:
3965:caused by
3883:eudaimonia
3818:antithesis
3703:primordial
3625:Sikh Gurus
3365:Pañcaratra
3321:monotheism
3251:Upanishads
3202:Mahāvākyas
3090:religions.
3076:Devanagari
2880:messengers
2839:(English:
2669:redemption
2659:statue on
2583:Maimonides
2556:Pentateuch
2401:Confucians
2076:The Plague
1989:asceticism
1932:positivism
1903:The Scream
1839:Pragmatism
1834:Pragmatism
1812:pragmatism
1706:James Mill
1626:Groundwork
1586:Kantianism
1566:Kantianism
1487:" through
1408:hedonistic
1289:happiness.
1281:eudaemonia
1227:), but is
1155:universals
1123:fresco by
1040:Reker and
1011:paranormal
969:solve the
887:(e.g. the
841:black hole
837:white hole
818:Big Crunch
810:Big Freeze
803:multiverse
725:metabolism
682:David Haig
517:motivation
507:describes
494:engagement
407:scientific
344:, and his
311:Century".
305:Wilderness
284:lebenssinn
207:humanistic
193:about the
182:, and the
101:scientific
40:depicts a
12980:Teleology
12904:Teleology
12869:Mereology
12849:Cosmology
12708:(c. 1000)
12605:Plantinga
12595:Armstrong
12545:Heidegger
12520:Whitehead
12505:Nietzsche
12425:Descartes
12395:Aristotle
12350:Universal
12280:Principle
12250:Necessity
12210:Intention
12163:Existence
12126:Causality
12065:Solipsism
11995:Free will
11811:143737564
11795:0031-8191
11727:238678531
11719:1745-5243
11519:0030-2228
11448:146743538
11440:0022-1678
11198:24 August
10838:obedient.
10613:Micah 6:8
10343:10 August
9882:cite book
9678:Nick Lane
9365:141773177
8981:cite book
8975:. Punjab.
8271:"Moses 6"
8230:27 August
8064:6 January
7084:, Book X.
5796:2574-3805
5698:0167-4943
5643:1573-6571
5604:148091125
5596:1573-0921
4725:Bioethics
4698:Teleology
4650:Existence
4620:Awareness
4478:religious
3971:happiness
3969:and find
3967:ignorance
3963:suffering
3955:knowledge
3829:free will
3769:Chondogyo
3749:free will
3699:cosmogony
3654:pantheism
3590:Vajrayana
3563:Theravada
3500:suffering
3485:Buddhist
3419:achieves
3359:worship (
3302:Nimbaraka
3249:. To the
3070:A golden
2998:Ibn'Arabī
2996:, and in
2968:; in the
2954:Ahmadiyya
2853:Quranists
2812:Mormonism
2792:Areopagus
2750:Ephesians
2696:salvation
2661:Corcovado
2623:Shekhinah
2513:Olam HaBa
2297:awareness
2249:recursive
2243:of x, or
2158:happiness
2060:Religious
2012:Absurdism
2006:Absurdism
1964:existence
1944:free will
1789:Meursault
1781:absurdity
1600:works of
1495:objective
1485:suffering
1446:afterlife
1395:Cyrenaics
1371:suffering
1209:Aristotle
1184:Platonism
1138:Platonism
1132:Platonism
1074:You will
987:free will
963:spacetime
877:free will
825:cosmology
741:parasites
666:evolution
635:organisms
563:, norms,
557:Sociology
478:evolution
419:spiritual
328:Rembrandt
309:Atheistic
188:empirical
184:afterlife
168:free will
140:happiness
128:existence
117:resources
74:discourse
66:existence
12922:Category
12844:Axiology
12698:(c. 270)
12626:more ...
12580:Anscombe
12575:Strawson
12570:Davidson
12465:Berkeley
12405:Plotinus
12366:more ...
12305:Relation
12285:Property
12260:Ontology
12183:Identity
12104:Concepts
12035:Nihilism
12000:Idealism
11948:Theories
11535:22290227
11527:20533648
11278:: 9–27.
11143:(1979).
10835:. 1830.
10816:. 1830.
10796:. 1830.
10772:cite web
10677:. 1830.
10658:. 1830.
10576:(2001).
10427:(1993).
10228:. SAGE.
9872:(1954).
9680:(2005).
9061:(1971).
8731:(1987).
8648:For the
8606:(1974).
8474:3 August
8445:3 August
8366:Iqra.net
8337:, Quran
8333:, Quran
8126:21 March
7858:29632431
7775:(1961),
7643:(2005).
7625:1 August
7595:1 August
7560:1 August
7475:(1941).
7445:(1941).
7292:(1909).
7210:(2006).
7103:(1946).
7078:Epicurus
6989:Cynicism
6686:(1998).
6517:(1991).
6485:(1989).
6457:(2004).
6295:21441585
6246:23551238
6178:cite web
6086:(1995).
5969:cite web
5896:(1995).
5866:(1976).
5847:(1859).
5814:37703016
5805:10500383
5716:36347158
5707:10015423
5651:27909930
5361:(2001).
5295:(2000).
5222:(2000).
5132:(1998).
5096:(2004).
5059:(1981).
4952:(2018).
4547:See also
4500:egoistic
4343:of art.
4190:To seek
4026:equality
3949:To seek
3773:Tenrikyo
3662:meditate
3652:itself (
3650:Universe
3588:and the
3586:Chan/Zen
3557:Mahayana
3475:Buddhism
3465:veganism
3369:Samhitas
3298:Vallabha
3290:Narayana
3095:Hinduism
3088:Buddhist
3054:Hinduism
3027:prophets
3025:and the
2970:esoteric
2952:and the
2903:Shahadah
2871:(Hell).
2868:Jahannam
2684:ontology
2671:through
2627:sephirot
2611:immanent
2607:Kabbalah
2544:covenant
2515:'), the
2429:Legalism
2287:a priori
2227:and the
2200:humanism
2185:all life
2181:humanity
2152:and the
2146:humanism
2131:universe
2080:La Peste
2049:(1942):
1924:decision
1851:anything
1754:himself.
1721:Nihilism
1716:Nihilism
1684:Epicurus
1553:and the
1518:emotions
1490:apatheia
1458:Stoicism
1452:Stoicism
1430:ataraxia
1426:Epicurus
1404:Socrates
1340:emotions
1328:Socrates
1305:Cynicism
1292:—
1256:—
1237:virtuous
1173:Socrates
1168:Republic
1163:dialogue
1151:idealism
1147:Socrates
989:through
942:and its
863:and the
835:being a
833:Big Bang
789:Big Bang
719:systems
658:mutation
523:and the
513:pleasure
470:Big Bang
292:Schiller
270:writers
195:universe
148:ontology
89:cultural
78:question
70:thinking
12694:Enneads
12688:(c. 50)
12654:Timaeus
12644:Sophist
12590:Dummett
12585:Deleuze
12525:Russell
12515:Bergson
12510:Meinong
12490:Bolzano
12450:Leibniz
12430:Spinoza
12415:Aquinas
12400:Proclus
12330:Thought
12320:Subject
12300:Reality
12295:Quality
12265:Pattern
12225:Meaning
12200:Insight
12158:Essence
12143:Concept
12045:Realism
12010:Liberty
11975:Dualism
11896:in the
11864:24 June
11803:3751779
10742:16 July
9905:Tolstoy
9606:16 July
9547:26 July
9040:30 July
8956:7 March
8930:7 March
8878:14 June
8793:Brahman
8513:325–328
8280:14 July
8255:14 July
8147:12 June
7849:5889147
7679:, 1980.
7661:28 July
7525:26 July
7352:13 July
7269:hygiene
7063:30 July
7035:utm.edu
6868:30 July
6831:30 July
6779:30 July
6731:30 July
6286:3385955
5659:1389245
5412:26 July
5340:26 July
4758:Destiny
4680:Reality
4462:anxiety
4405:vanitas
4381:called
4363:' book
4313:of her
4301:vanitas
3982:lessons
3917:or die
3904:survive
3777:Cao Đài
3732:Shinto
3707:Oneness
3684:Taijitu
3618:Sikhism
3604:Sikhism
3571:Nirvana
3537:Nirvana
3504:rebirth
3496:Nirvana
3491:tantras
3409:ascetic
3401:Jainism
3392:Jainism
3386:Jainism
3353:dharana
3329:samsara
3310:Krishna
3306:Gaudiya
3270:Brahman
3266:dualist
3247:Brahman
3232:Brahman
3195:Ishvara
3171:sansara
3156:Saṃsāra
2992:of the
2921:), and
2919:Ramadan
2849:Prophet
2841:The God
2723:passion
2635:Kelipot
2540:mitzvot
2507:In the
2503:Judaism
2483:Judaism
2198:From a
2183:and of
2166:culture
2054:Suicide
1956:essence
1954:; the (
1936:anxiety
1920:freedom
1783:of the
1590:ethical
1383:society
1375:customs
1229:general
1217:certain
1165:of the
1125:Raphael
1055:purpose
1019:psychic
991:quantum
961:, like
944:neurons
814:Big Rip
737:viruses
709:entropy
655:genetic
466:reality
376:reality
280:Lucinde
272:Novalis
213:life?"
156:purpose
12828:(1981)
12818:(1943)
12808:(1927)
12798:(1846)
12788:(1818)
12778:(1807)
12768:(1783)
12758:(1781)
12748:(1714)
12738:(1710)
12728:(1677)
12724:Ethics
12718:(1641)
12620:Parfit
12610:Kripke
12600:Putnam
12560:Sartre
12550:Carnap
12500:Peirce
12445:Newton
12420:Suárez
12410:Scotus
12290:Qualia
12255:Object
12245:Nature
12240:Motion
12220:Matter
12153:Entity
12025:Monism
11836:
11809:
11801:
11793:
11752:
11725:
11717:
11673:
11639:
11612:
11533:
11525:
11517:
11446:
11438:
11397:
11153:
11123:
11096:
11053:
11028:
10976:
10932:
10907:
10636:
10584:
10553:
10528:
10488:
10463:
10435:
10395:
10370:
10315:
10285:
10257:
10232:
10203:
10178:
10153:
10124:
10099:
10070:
10045:
10020:
9995:
9965:
9938:
9913:
9852:
9827:
9800:
9775:
9746:
9717:
9692:
9656:
9629:
9572:
9475:
9450:
9422:
9390:
9363:
9326:
9299:
9274:
9226:
9196:
9119:
9094:
9069:
9008:
8813:
8771:
8739:
8711:
8685:, and
8625:8 July
8616:
8583:
8519:
8329:Quran
8187:Bc.edu
8081:11:26.
8007:
7982:
7957:
7932:
7896:Exodus
7856:
7846:
7755:
7717:
7485:
7455:
7425:
7400:
7375:
7325:
7300:
7218:
7185:
7147:
6995:(eds.
6991:," in
6971:
6946:
6702:
6698:–231.
6666:
6639:
6587:
6562:
6527:
6497:
6465:
6434:
6390:
6365:
6340:
6293:
6283:
6244:
6144:
6119:
6094:
6062:
6030:
5993:nbi.dk
5939:
5935:–100.
5906:
5876:
5832:nhs.uk
5812:
5802:
5794:
5714:
5704:
5696:
5657:
5649:
5641:
5602:
5594:
5556:
5548:
5521:
5500:
5460:
5435:
5369:
5303:
5272:
5232:
5199:
5165:
5140:
5108:
5069:
5039:
4832:Ikigai
4458:stress
4442:desire
4401:Yorick
4397:Hamlet
4369:, the
4315:vanity
4311:mirror
4250:chance
4192:beauty
4004:ethics
3951:wisdom
3919:trying
3897:evolve
3779:, and
3741:Shinto
3724:Shinto
3696:Taoist
3674:Taoism
3614:Khanda
3567:Duhkha
3487:sūtras
3453:ahinsā
3449:ahimsa
3440:. The
3438:Moksha
3349:bhajan
3341:bhakti
3286:Vishnu
3262:bhakti
3255:Moksha
3239:monist
3187:dharma
3175:moksha
3151:Moksha
3141:ahimsa
3136:ethics
3132:virtue
3127:Dharma
3062:Dharma
3060:, and
2960:; the
2948:. The
2931:Hadith
2878:, his
2876:angels
2862:Jannah
2845:Qur'an
2796:Athens
2739:gospel
2735:Romans
2615:theism
2600:Talmud
2587:values
2509:Judaic
2489:, and
2462:Hillel
2391:Mohism
2385:Mohism
2380:Ikigai
2378:, and
2135:values
2123:nature
1922:, and
1916:action
1868:Theism
1596:, and
1529:Virtue
1525:wisdom
1512:, and
1510:reason
1506:virtue
1434:aponia
1357:, and
1355:health
1347:wealth
1336:Nature
1332:Virtue
1157:. His
891:) and
779:. The
713:energy
680:, and
565:anomie
515:, and
509:reward
476:, and
433:, and
417:, and
340:Since
288:Goethe
178:, the
170:, the
160:ethics
138:, and
107:, and
62:living
38:Dublin
12874:Meta-
12615:Lewis
12565:Quine
12530:Moore
12495:Lotze
12480:Hegel
12455:Wolff
12435:Locke
12390:Plato
12360:Value
12340:Truth
11807:S2CID
11799:JSTOR
11723:S2CID
11556:(45).
11531:S2CID
11499:Omega
11444:S2CID
9361:S2CID
8872:(PDF)
8865:(PDF)
8789:Ātman
8688:मोक्ष
8540:'
8465:(PDF)
8401:2 May
8339:4:136
8335:2:285
8162:Bible
8037:Tanya
7898:19:6.
7016:" in
6862:(PDF)
6851:(PDF)
5655:S2CID
5600:S2CID
5406:(PDF)
5391:(PDF)
4662:Logos
4626:Being
4319:skull
4307:woman
3978:fears
3734:torii
3714:Taiji
3658:Nanak
3417:human
3357:deity
3333:karma
3243:Ātman
3228:vedas
3191:Devas
3183:yogas
3167:karma
3146:satya
3121:Artha
3100:ātman
3080:Hindu
2974:Sufis
2962:Shi'a
2950:Sunni
2946:Kalam
2927:Mecca
2911:Zakat
2907:Salat
2857:Allah
2837:Allah
2833:Islam
2827:Islam
2762:saved
2727:death
2536:Torah
2491:Islam
2337:FOXP2
2292:given
2105:The "
1940:dread
1843:truth
1743:being
1618:maxim
1480:logos
1367:world
1363:human
1351:power
1213:Plato
1143:Plato
1076:enjoy
940:brain
816:, or
191:facts
152:value
12555:Ryle
12475:Kant
12470:Hume
12460:Reid
12335:Time
12315:Soul
12310:Self
12235:Mind
12193:Data
12178:Idea
11866:2022
11859:CNBC
11834:ISBN
11791:ISSN
11750:ISBN
11715:ISSN
11671:ISBN
11637:ISBN
11610:ISBN
11523:PMID
11515:ISSN
11477:2022
11436:ISSN
11395:ISBN
11313:2022
11200:2019
11151:ISBN
11121:ISBN
11094:ISBN
11051:ISBN
11026:ISBN
11007:2007
10974:ISBN
10930:ISBN
10905:ISBN
10778:link
10744:2019
10634:ISBN
10582:ISBN
10551:ISBN
10526:ISBN
10486:ISBN
10461:ISBN
10433:ISBN
10393:ISBN
10368:ISBN
10345:2015
10313:ISBN
10283:ISBN
10255:ISBN
10230:ISBN
10201:ISBN
10176:ISBN
10151:ISBN
10122:ISBN
10097:ISBN
10068:ISBN
10043:ISBN
10018:ISBN
9993:ISBN
9963:ISBN
9936:ISBN
9911:ISBN
9888:link
9850:ISBN
9825:ISBN
9798:ISBN
9773:ISBN
9744:ISBN
9715:ISBN
9690:ISBN
9654:ISBN
9627:ISBN
9608:2022
9570:ISBN
9549:2007
9518:2022
9473:ISBN
9448:ISBN
9420:ISBN
9388:ISBN
9324:ISBN
9297:ISBN
9272:ISBN
9224:ISBN
9194:ISBN
9117:ISBN
9092:ISBN
9067:ISBN
9042:2020
9006:ISBN
8987:link
8958:2023
8932:2023
8906:2009
8880:2007
8811:ISBN
8769:ISBN
8737:ISBN
8709:ISBN
8676:अर्थ
8670:धर्म
8627:2007
8614:ISBN
8581:ISBN
8554:2009
8517:ISBN
8476:2013
8447:2013
8403:2007
8378:2013
8282:2022
8257:2022
8232:2017
8199:2013
8170:NKJV
8166:Acts
8149:2008
8128:2008
8079:John
8066:2024
8005:ISBN
7980:ISBN
7955:ISBN
7930:ISBN
7854:PMID
7809:2023
7753:ISBN
7715:ISBN
7692:and
7663:2007
7627:2007
7597:2007
7562:2007
7527:2007
7483:ISBN
7453:ISBN
7423:ISBN
7398:ISBN
7373:ISBN
7354:2022
7323:ISBN
7298:ISBN
7275:and
7216:ISBN
7183:ISBN
7145:ISBN
7127:2022
7065:2020
6999:and
6969:ISBN
6944:ISBN
6870:2007
6833:2007
6802:help
6781:2007
6754:help
6733:2007
6700:ISBN
6664:ISBN
6637:ISBN
6585:ISBN
6560:ISBN
6525:ISBN
6495:ISBN
6463:ISBN
6432:ISBN
6388:ISBN
6363:ISBN
6338:ISBN
6291:PMID
6242:PMID
6211:2008
6184:link
6142:ISBN
6117:ISBN
6092:ISBN
6060:ISBN
6041:2012
6028:ISBN
6005:2008
5975:link
5937:ISBN
5904:ISBN
5874:ISBN
5810:PMID
5792:ISSN
5712:PMID
5694:ISSN
5647:PMID
5639:ISSN
5592:ISSN
5554:ISBN
5546:ISBN
5519:ISBN
5498:ISBN
5458:ISBN
5433:ISBN
5414:2007
5367:ISBN
5342:2007
5301:ISBN
5270:ISBN
5248:2016
5230:ISBN
5197:ISBN
5163:ISBN
5138:ISBN
5106:ISBN
5067:ISBN
5037:ISBN
5018:2022
4993:2022
4967:2022
4935:2022
4910:2022
4339:and
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