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1455:, writes "King Manuel theoretically abolished discrimination between Old and New Christians by the law of March 1, 1507 which permitted the departure of New Christians to any part of the Christian world, declaring that they “be considered, favored and treated like the Old Christians and not distinct and separated from them in any matter.” Nevertheless, in apparent contradiction to that law, in a letter dated Almeirim, February 18, 1519, King Manuel promoted legislation henceforth prohibiting the naming of New Christians to the position of judge, town councilor or municipal registrar in Goa, stipulating, however, that those already appointed were not to be dismissed. This shows that even during the first nine years of Portuguese rule, Goa had a considerable influx of recently baptized Spanish and Portuguese Jews."
2170:"El doctor Calafell matiza que (...) los marcadores genéticos usados para distinguir a la población con ancestros sefardíes pueden producir distorsiones". "ese 20% de españoles que el estudio señala como descendientes de sefardíes podrían haber heredado ese rasgo de movimiento más antiguos, como el de los fenicios o, incluso, primeros pobladores neolíticos hace miles de años." "Dr. Calafell clarifies that (...) the genetic markers used to distinguish the population with Sephardim ancestry may produce distortions. The 20% of Spaniards that are identified as having Sephardim ancestry in the study could have inherited that same marker from older movements like the Phoenicians, or even the first Neolithic settlers thousands of years ago"
1425:, in one of his first acts as king in 1498, issued a general expulsion order of the Jews of Provence. Though not enforced at the time, the order was renewed in 1500 and again in 1501. On this occasion, it was definitively implemented. The Jews of Provence were given the option of conversion to Christianity and a number chose that option. However, after a short while – if only to compensate partially for the loss of revenues caused by the departure of the Jews – the king imposed a special tax, referred to as "the tax of the neophytes." These converts and their descendants soon became the objects of social discrimination and slanders.
1628:, writes that "After August 1531, when the establishment of the Inquisition in Portugal was in the offing and especially after June 14, 1532 when New Christian emigration from Portugal became a capital offense, anti-New Christian sentiment surged on all sides. The New Christians were panic-stricken and emigrants, legal or clandestine, headed for Flanders, Italy, the Ottoman Empire, the Portuguese possessions in India, North Africa. After the middle of the century, England, France, the Spanish Americas and Brazil were the favorite destinations, not necessarily in that order." The New Christians breathed more freely when
1146:"They sought ways and means to win them from Catholicism and bring them back to Judaism. They instructed the Marranos in the tenets and ceremonies of the Jewish religion; held meetings in which they taught them what they must believe and observe according to the Mosaic law; and enabled them to circumcise themselves and their children. They furnished them with prayer-books; explained the fast-days; read with them the history of their people and their Law; announced to them the coming of the Passover; procured unleavened bread for them for that festival, as well as
1712:"Shaare Tikvah". During his stay, Shlomo Moshe Amar met descendants of Jewish families persecuted by the Inquisition who still practice Judaism at the house of rabbi Boaz Pash. This was an historical meeting that had not happened between a Chief Rabbi and Portuguese Bnei Anusim in centuries. Rabbi Shlomo Moshe Amar promised to create a committee to evaluate the Halachic situation of the community. The delay of the Chief Rabbi to create the committee and help the descendants of
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targeted and forced by the
Spanish Crown had no choice but to adopt Christianity, either leave the Kingdom of Spain all while the Crown seized their property and money and gave them no support to leave, be murdered either for not showing complete loyalty to Christianity or for leaving Spain and coming back showing that these Jews were traitors to the Spanish Crown.
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in glass from which a peculiar light issued in a side-chapel of their church, where several New
Christians were present. A New Christian who tried to explain the miracle as due to natural causes was dragged from the church and killed by an infuriated woman. A Dominican roused the populace still more.
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to conduct interviews with families about their religious practice. After being asked to prove he knew Hebrew before they would talk, he found people still reluctant to speak openly. Nevertheless, he did eventually gain a remarkable insight into their version of Jewish customs, prayers and songs. The
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came to the throne. By the law of April 4, 1601, he granted them the privilege of unrestricted sale of their real estate as well as free departure from the country for themselves, their families, and their property. Many, availing themselves of this permission, followed their coreligionists to North
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and Jewish communities. Whilst historians such as
Yitzhak Baer state, "the conversos and Jews were one people", Kamen claims, "Yet if the conversos were hated by the Christians, the Jews liked them no better." He documented that "Jews testified falsely against them when the Inquisition was finally
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Late 20th century political and social changes in Spain caused reappraisal of Jewish and Muslim contributions to its culture. There has been much new scholarship on
Sephardic Jews, Moors and the consequences of conversion and expulsion. In addition, there have been official governmental efforts to
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João
Rodrigo Mascarenhas, a New Christian; although a wealthy and distinguished man, his work also made him resented by many. They demolished his house. Within 48 hours, many "conversos" were killed; by the third day all who could leave escaped, often with the help of other Portuguese. The killing
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from Spain, the majority of
Sephardic communities, such as that of Salonika having been formed as a result of the Alhambra Decree in 1492. However, there was a steady trickle of crypto-Jewish marranos who wished to practice their faith freely to more liberal environments. One of their leaders who
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had abandoned
Judaism and been assimilated into Spain's dominant Catholic culture, many of those continuing to secretly practice their former religion felt threatened and persecuted by the Inquisition which continued to actively persecute heresy. Some of these chose to leave Spain, in bands or as
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Fernando and Alvaro de la Torre, Alvar wished to take revenge for an insult by the counts de
Fuensalida, leaders of the Old Christians. His intention was to seize control of the city, but fierce conflict erupted. Opponents set fire to houses of New Christians near the cathedral. The conflagration
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severely punished those who took part in the killings. The ringleaders and the
Dominicans who encouraged the riot were also executed. Local people convicted of murder or pillage suffered corporal punishment and their property was confiscated. The king granted religious freedom for 20 years to all
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However, as applied to Crypto-Jews, the term
Marrano derives from the Spanish & Portuguese verb "marrar" and "amarrar" meaning "to fail", "to plan to go wrong", "to break away", "to defraud", "to target", "to tie up", "to refrain", "to deviate", "to clinch", "to moor", illuminating that those
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Papal Bull Meditatio Cordis of July 16, 1547, Inquisition in Portugal. This Bull Meditatio Cordis still did not have the "Power of Confiscation". Portuguese Marranos continued, with many bribes of the Popes in Rome, and with prolonged negotiation against this "Power of Confiscation" succeeded to
1204:: physicians, merchants, and others (ib. xv. 113 et seq.). A thoroughly researched history of these migrations is also contained in the book about one of their leaders Dona Gracia Nasi called, "The Woman Who Defied Kings", by the historian and journalist Andree Aelion Brooks.
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laws, they constituted a significant portion of the over three thousand people executed for heresy by the Spanish Inquisition. In his luminous book the "Marrano Factory: The Portuguese Inquisition and Its New Christians 1536-1765", Professor Antonio Jose Saraiva
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historically linked with Spain allowing them to seek citizenship after five years rather than the customary ten required for residence in Spain. Later it was dropped to two years. In November 2012, the residency requirement was eliminated. In October 2006, the
536:). He claimed that members had managed to survive more than four centuries without being fully assimilated into the Old Christian population. The last remaining crypto-Jewish community in Belmonte officially returned to Judaism in the 1970s and opened a
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ancestry. This percentage was suggested as representing the proportion of Sephardi in the population at the time of mass conversions in the 14th and 15th centuries. However, the authors concede that other historical population movements from the
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delay it 32 years, but finally conceded this "deadly weapon" in 1579. The Portuguese Inquisition now had been endowed, 101 years after the Spanish Inquisition of November 1, 1478, with the same extremities of rigor as the Spanish prototype. The
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Tens of thousands of Jews were baptised in the three months before the deadline for expulsion, some 40,000 if one accepts the totals given by Kamen: most of these undoubtedly to avoid expulsion, rather than as a sincere change of faith. These
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established in 1478. They rendered considerable service to the king, and held high legal, financial, and military positions. The government issued an edict directing traditional Jews to live within a ghetto and be separated from
931:. D. Alonso called upon the mob to retire. Its leader insulted the count, who immediately felled him with his lance. Aroused, the people considered him a martyr. Incited by Alonso de Aguilar's enemy, they again attacked the
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was established prior to the decree, surveilled New Christians to detect whether their conversion to Christianity was sincere. The vast majority of Jews in Spain had converted to Catholicism, perhaps under pressure from the
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meat throughout the year; encouraged them to live in conformity with the law of Moses, and persuaded them that there was no law and no truth except the Jewish religion." These were the charges brought by the government of
1462:), while others went on to be extremely influential in the spice trade, and the gems trade between Portugal, and India. This activity aroused the ire of the Catholic clergy. During this period, the first bishop of Goa,
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Adams, Susan M.; Bosch, Elena; Balaresque, Patricia L.; et al. (2008), "The Genetic Legacy of Religious Diversity and Intolerance: Paternal Lineages of Christians, Jews, and Muslims in the Iberian Peninsula",
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It is estimated that 200,000 Jews saved their lives by converting to Christianity in the wake of these persecutions. Other Jews left the country altogether and around 100,000 openly practicing Jews remained.
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It also has Arabic origin meaning "to deviate" or "to err", in the sense that they deviated from their newly adopted faith by secretly continuing to practice Judaism. A third origin has been cited from
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which affected Spain's remaining openly Jewish population in 1492. The numbers who converted and the effects of various migrations in and out of the area have been the subject of historical debate. A
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had been excluded by Bishop D. Pedro.) A local blacksmith started arousing a rabble against the Jews, who he blamed for the insult, which immediately joined in a fierce shout for revenge.
2414:), printed by Navarro y Navarro, Zaragoza, collaboration with the Government of Navarre, Department of Institutional Relations and Education of the Government of Navarre, pp. 445-450
327:. The Arabic word in this context means "swine" or "pork", and either expresses the same repulsion towards the converts that the converts previously had for these ritually unclean meat.
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in Papal states be thrown into the prisons of the Inquisition which he had instituted. Sixty of them, who acknowledged the Catholic faith as penitents, were transported to the island of
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Starr-LeBeau, Gretchen; Saraiva, António José; Salomon, H. P.; Sassoon, I. S. D. (1 October 2003). "The Marrano Factory: The Portuguese Inquisition and Its New Christians, 1536-1765".
900:, where they formed two hostile parties. On March 14, 1473, during a dedication procession, a girl accidentally threw dirty water from the window of the house of one of the wealthiest
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were discovered who had in their possession "some lambs and poultry prepared according to Jewish custom; also unleavened bread and bitter herbs according to the regulations for the
2157:" "The genetic makeup of Sephardic Jews is probably common to other Middle Eastern populations, such as the Phoenicians, that also settled the Iberian Peninsula, Calafell says. "
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Zalloua, Pierre A.; Platt, Daniel E.; El Sibai, Mirvat; et al. (2008), "Identifying Genetic Traces of Historical Expansions: Phoenician Footprints in the Mediterranean",
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continued to practice as crypto-Jews. In the early 20th century, historian Samuel Schwartz wrote about crypto-Jewish communities discovered in northeastern Portugal (namely,
1614:, however, remained in Spain and Portugal and were suspected of "Marranism" by the Spanish Inquisition. Although the wealthier among them could easily bypass discriminatory
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Jews in Portugal forced the creation of a second Jewish community in Lisbon, Comunidade Judaica Masorti Beit Israel, to ensure the recognition of the Bnei Anusim as Jews.
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of Turkey select Pesaro as a commercial center; when that did not happen, he expelled the New Christians from Pesaro and other districts in 1558 (ib. xvi. 61 et seq.).
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individual refugees. Many migrated to Italy, attracted by the climate, which resembled that of the Iberian Peninsula, and by the kindred language. When they settled at
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818:, considerable power in her realm. Martinez gave speeches that led to violence against the Jews, and this influence culminated in the sack of the Jewish quarter of
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1239:, and numerous other Italian cities, they freely exercised the Jewish religion again. They were soon so numerous that Fernando de Goes Loureiro, an abbot from
935:. The rioting lasted three days. Those who escaped sought refuge in the castle, where their protectors also took shelter. The government decreed that Jews and
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continued to be suspect in socially strained times. In Lisbon in 1506, a months-long plague caused people to look for scapegoats. Some became suspicious that
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in Argentina. Legal emigration to the New World was strictly controlled and required proof of three generations of Christian ascendance. Nevertheless, many
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2085:: "Despite alternative possible sources for lineages ascribed a Sephardic Jewish origin, these proportions attest to a high level of religious conversion"
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and reestablished ties with the Jews of Israel. The Museu Judaico de Belmonte was opened in 2005 in Belmonte, it is the first Jewish museum in Portugal.
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Two documentary films have been made in north-eastern Portugal where present-day descendants of marranos were interviewed about their lives. In 1974 for
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1089:, founded in 1536. This led to a rapid increase in the trials of crypto-Jews, among them a number of important financiers. In 1691, during a number of
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founded the Belmonte Project to raise funds to acquire Judaic educational material and services for the Belmonte community, who then numbered 160–180.
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777:, a Marrano family who served as Agents to the Crown of Spain and Portugal. They held diplomatic positions across Europe until the late 18th century.
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victims from their houses and killed some. Old Christians who were in any way associated with New Christians were also attacked. The mob attacked the
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friar Bernardo, crucifix in hand, were said to have gone through the streets of the city, crying "Heresy!" and calling upon the people to destroy the
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904:(the customary way to dispose of it.) The water splashed on an image of the Virgin being carried in procession in honor of a new society (from which
919:, killing them, and burning their houses. To stop the excesses, the highly respected D. Alonso Fernandez de Aguilar, whose wife was a member of the
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2094:"La cifra de los sefardíes puede estar sobreestimada, ya que en estos genes hay mucha diversidad y quizá absorbieron otros genes de Oriente Medio"
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2096:("The Sephardic result may be overestimated, since there is much diversity in those genes and maybe absorbed other genes from the Middle East")
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appeared to support the idea that the number of conversions has been significantly underestimated, as 20% of the tested Iberian population had
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were the principal concern of the Inquisition; being suspected of continuing to practice Judaism put them at risk of denunciation and trial.
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190:, whether or not they secretly still practised Jewish rites. Converts from either Judaism or Islam were referred to by the broader term of "
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among the Inquisition trials dropped to 3% of the total. There was a rebound of persecutions when a group of crypto-Jews was discovered in
286:, literally standing for "self-destroyed" or a heretic to Judaism, for a Jew who deliberately rebels against the observance of Jewish law.
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and tax-farmer. They also attacked the residences of wealthy New Christians in the quarter of la Magdelena. Under Juan de la Cibdad, the
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asked the three parliamentary groups that form the majority to support an amendment that would similarly ease the way for nationals of
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Cf. Salcedo Izu, Joaquín, Gran Enciclopedia Navarra, Caja de Ahorros de Navarra, Pamplona 1990, Tomo VI, voz Inquisición, pp. 131–134.
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2098:. ¿Pone en duda Calafell la validez de los tests de ancestros? "Están bien para los americanos, nosotros ya sabemos de dónde venimos"
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2745:. Vol. I: History, edited by Josep M. Solà-Solé, Samuel G. Armistead, and Joseph H. Silverman, 23–35. Barcelona: Puvil-Editor, 1980.
2100:(Does Calafell doubt the validity of ancestry tests? "They can be good for the Americans, we already know from where we come from.")
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853:. Instigated by two canons, Juan Alfonso and Pedro Lopez Galvez, the mob plundered and burned the houses of Alonso Cota, a wealthy
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suffered immensely both from mob violence and interrogation and testing by the Inquisition. Attacks and murders were recorded at
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welcome tourists of both ancestries to Spain. Towns and regions have worked to preserve elements of Jewish and Moorish pasts.
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means "forced one", indicating the compulsory nature of the religious conversions. José Meir Estrugo Hazán writes in his book
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754:, there were rumors that the people planned to massacre all the New Christians on one day. In 1562, prelates petitioned the
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1305:; twenty-four, who adhered to Judaism, were publicly burned (May 1556). Those who escaped the Inquisition were received at
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1058:" Later the resistance to the inquisitors was so strong that its aldermen ordered commissioners and attorneys to ask the
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and granted them commercial and industrial privileges, as well as the free exercise of their religion. Rome was full of
806:, Spanish political intrigues had earlier promoted the anti-Jewish policies which culminated in 1391, when Regent Queen
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998:, led the attacks. Without the intervention of the alcalde, Andres de Cabrera, all New Christians might have died. At
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2891:, The Jewish History Resource Center, Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem
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against the Jews. They constituted the grounds for their expulsion and banishment in 1492, so they could not subvert
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From Spanish Court to Italian Ghetto. Isaac Cardoso: A Study in Seventeenth-Century Marranism and Jewish Apologetics
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Africa and Turkey. After a few years, however, the privilege was revoked, and the Inquisition resumed its activity.
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583:, which festival they celebrated far into the night." Officials seized several but released them after a few days.
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653:(municipal) privileges. The foreigners who had taken part generally escaped punishment, leaving with their ships.
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and others from ships in the port of Lisbon, joined the Dominicans and formed a mob with local men to pursue the
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can be considered offensive and pejorative, although some scholars continue to use the term interchangeably with
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Some New Christians sought to re-join Jewish populations in India (particularly through the Jewish community in
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descent to gain Spanish citizenship. The proposal was originally made by IULV-CA, the Andalusian branch of the
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The Marranos of Spain: From the Late 14th to the Early 16th Century, According to Contemporary Hebrew Sources
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numbered hundreds of thousands. They were monitored by the Spanish Inquisition and subject to suspicions by
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In Spanish Civil Code Art. 22.1, the government created concessions to nationals of several countries and
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opposed the mob, but were repulsed. They were executed with their leader. As a result, several prominent
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2925:, in Half-Jewish.org, Website covering topics relevant to descendants of assimilation and intermarriage
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After the expulsion of Jews and Muslims from Spain (1492) and the Forced Conversion by Portugal's King
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Hispania Judaica: Studies on the History, Language, and Literature of the Jews in the Hispanic World
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made financial sacrifices. Alfonso Gutierrez, Garcia Alvarez "el Rico" (the rich), and the Zapatas,
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from Flanders, and others direct from the Iberian Peninsula, went under the guise of Catholics to
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In the "Marrano Factory: The Portuguese Inquisition and Its New Christians 1536-1765", Professor
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in the last decade of the sixteenth century. At the beginning of the seventeenth century, some
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means "pig", or, more often, "dirty person". Because of these possible meanings for the term
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From 1484, one town after another had called for expulsion, but the calls were rejected by
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film was commended at the 1976 Jerusalem Jewish Film and TV Festival. Another documentary,
2802:, edited by Paolo Bernardini and Norman Fiering, 125–148. New York: Berghahn Books, 2001.
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680:, mobs massacred former Jews. Because of these excesses, the king began to believe that a
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they materially advanced the interests of the city with their industry and commerce. At
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of Seville and other cities of Castile, and especially of Aragon, bitterly opposed the
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Under state pressure in the late 14th and early 15th century, over half of Jews in the
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for commercial reasons. He granted complete liberty "to all persons from Portugal and
1163:. Jews who did not want to leave Spain had to accept baptism as a sign of conversion.
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is unclear, since there have been several proposed etymologies in addition to swine.
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876:) of the city was Alvar Gomez de Cibdad Real, who had been private secretary to King
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Kamen has published 4 editions under 3 titles: "First edition published 1965 ... as
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Cohen, Martin A. "Antonio Díaz De Cáceres: Marrano Adventurer in Colonial Mexico."
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who had fled to Portugal began to return to Spain, fleeing the persecution of the
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might be practicing Judaism and therefore be at fault. On April 17, 1506, several
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Resources > Medieval Jewish History > "Expulsion from Spain and The Anusim"
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The Marrano Factory: The Portuguese Inquisition and Its New Christians, 1536–1765
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had settled at an early date) and other colonies in the Americas. Migrations to
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and held commercial relations with their former homes. Some migrated as far as
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who had drawn large sums from Portugal and had openly avowed Judaism in Italy.
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Nearly 20 years later in July 1467, another riot occurred where a mob attacked
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and many others saw their Jewish quarters destroyed and inhabitants massacred.
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The term specifically refers to the charge of crypto-Judaism, whereas the term
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1118:, tried in Córdoba in 1818, was the last person tried for being a crypto-Jew.
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165:, during the fifteenth and sixteenth centuries, but who continued to practice
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2830:, trans. Nikki Halpern. Philadelphia: University of Pennsylvania Press, 2013.
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Inquisition and Society in Spain in the sixteenth and seventeenth centuries
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Inquisition and Society in Spain in the sixteenth and seventeenth centuries
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spread so rapidly that 1,600 houses were consumed. Both Old Christians and
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1139:. Despite the law, however, the Jews remained in communication with their
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1223:, where they were protected from the persecutions of the Inquisition. In
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on June 4, 1391. Throughout Spain during this year, the cities of Ecija,
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worked to forestall such actions, and spent immense sums to win over the
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770:) in cities and villages as their ancestors had before the conversions.
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Some migrated to London, whence their families spread to Brazil (where
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440: in this section. Unsourced material may be challenged and removed.
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is voluntary for a Min and a Meshumad, while for the Anusim it is not.
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First Cemetery of the Spanish and Portuguese Synagogue, Shearith Israel
2934:
Jewish by candlelight – from Spanish converso to modern mixed marriage
2597:
Propuesta de IU sobre derecho preferente de moriscos a la nacionalidad
971:
927:("El Gran Capitán"), and a troop of soldiers, hastened to protect the
751:
3109:
2842:
The Other Within: The Marranos: Split Identity and Emerging Modernity
2539:
1917:
1830:
1325:
963:
951:
835:
595:
537:
385:
222:
of the secret practice of Judaism, whether or not that was the case.
2785:
1978:
Melammed, Renée Levine (2005). "Marranos". In Jones, Lindsay (ed.).
1902:
1708:
traveled to Portugal to celebrate the centennial anniversary of the
1487:
1336:. In May 1544, a ship landed there filled with Portuguese refugees.
415:
34:
3102:
3068:
3010:
Trial of Gabriel de Granada by the Inquisition in Mexico, 1642–1645
2764:
The History of Anti-Semitism, vol. 2: From Mohammed to the Marranos
1907:
1713:
1661:
1588:
1568:
1560:
1363:
1275:
1212:
762:
to wear special badges, and to order Jewish descendants to live in
713:
665:
661:
580:
182:
24:
2741:
Cohen, Martin A. "Toward a New Comprehension of the Marranos." In
975:
811:
631:
spree lasted from 19 to 21 April, in what came to be known as the
3494:
2563:
Henry Kamen: The Spanish Inquisition: A Historical Revision. 1999
2525:
1882:
1694:
1657:
1576:
1564:
1329:
1283:
1267:
1228:
1216:
1189:
1096:
1069:
lasted until 1530. From 1531 to 1560, however, the percentage of
1039:
991:
947:
819:
785:
677:
612:
608:
389:
306:
166:
133:
16:
Jews from the Iberian Peninsula forcibly converted to Catholicism
2159:
In our study, that would have all fallen under the Jewish label.
1555:
helped them get there was the Lisbon-born international banker,
1052:
if any inquisitor enters their city, he will be thrown into the
3648:
Foundation for the Advancement of Sephardic Studies and Culture
2750:
Inquisición y judaizantes en América española (siglos XVI-XVII)
1825:
1665:
1653:
1563:, where they were attracted by its flourishing cities, such as
1306:
1279:
1240:
1236:
1220:
1147:
955:
916:
763:
732:
673:
600:
301:
20:
2975:("New Christians and Old Christians in Portugal"), written by
2907:
Michael Freund, "Miracle in Orlando", originally published in
2816:, trans. H.P. Salomon and I.S.D. Sassoon. Leiden: Brill, 2001.
705:
from Toledo, offered 80,000 gold crowns to Holy Roman Emperor
3418:
2901:
1865:
1649:
1604:
1302:
1259:
1224:
1042:
from Aragon's repression, where they were allowed to remain.
893:
perished. The brothers De la Torre were captured and hanged.
865:
men were deposed from office, in obedience to a new statute.
744:
736:
649:
323:
241:
might also be offensive to some descendants of Spanish Jews.
1410:(xiv. 162–183), about 3,000 Jews came to Provence after the
1313:, Duke of Urbino. Guidobaldo had hoped to have the Jews and
3581:
2952:
Shavei Israel – a group that helps our lost brethren return
2871:. Further relevant material can be found in its article on
2800:
The Jews and the Expansion of Europe to the West, 1450–1800
1870:
1366:, often the Castilian territories of the Vice-royalties of
1232:
1053:
716:
also tried to help. None were successful in preventing the
2627:
Chronica do Felicissimo Rey D. Emanuel da Gloriosa Memória
2134:"Spanish Inquisition couldn't quash Moorish, Jewish genes"
1382:
managed to evade these restrictions and managed to obtain
994:, there was a massacre (May 16, 1474). D. Juan Pacheco, a
173:, the term increasingly preferred in scholarly works over
3001:
Dramatic episodes of the Portuguese Inquisition, volume 2
2992:
Dramatic episodes of the Portuguese Inquisition, volume 1
2849:
Spinoza and Other Heretics, vol. 1: The Marrano of Reason
1050:
haven. The Tudelans had already proclaimed in 1486 that "
990:, groups looted the belongings of the New Christians. At
709:, if he would mitigate the harshness of the Inquisition.
169:
in secrecy or were suspected of it. They are also called
2951:
551:, the Israel Broadcasting Authority (IBA) sent reporter
186:
was used for the wider population of Jewish converts to
161:
who converted to Christianity, either voluntarily or by
2821:
Masks in the Mirror: Marranism in the Jewish Experience
2766:. Philadelphia: University of Pennsylvania Press, 2003.
1599:
about 1626, granting certain privileges to them and to
1170:
questions whether there were such strong links between
939:
should remain in their neighborhood or leave the city.
697:
and most influential cardinals. Spanish and Portuguese
2898:, Spring 2003, p. 9, American Sephardi Federation
560:, was made by the New York Jewish Media Fund in 1997.
2477:, Bloomington: Indiana University Press, p. 27,
2426:. Website with historical and graphical study on the
2408:
The Love for Truth: Life and Work of Michael Servetus
1428:
1175:
founded." This issue is being debated by historians.
896:
Tensions arose in Córdoba between Old Christians and
2223:
2082:
2036:
1114:
accused by the Inquisition decreased significantly.
351:
that "marrano" is the term the Spanish Jews prefer.
2798:Rowland, Robert. "New Christian, Marrano, Jew." In
2193:"Spanish Inquisition left genetic legacy in Iberia"
59:. Unsourced material may be challenged and removed.
2636:
1077:in 1588; and there was a rise in denunciations of
2759:, 3rd ed. Ithaca: Cornell University Press, 1999.
2752:. Bogota: Editorial Universidad de Rosario, 2008.
2412:El amor a la verdad. Vida y obra de Miguel Servet
2274:Hanotzrim Hakhadashim Beportugal Be'meah Ha'esrim
1672:, continued into the middle of the 18th century.
1595:invited some New Christian families to settle at
3693:
1982:. Vol. 8. McMillan Reference. p. 5716.
1954:". Chapter 8 (pp. 55-58) in Karen Primack (ed.)
923:family of Pacheco, together with his brother D.
2675:(4th ed.), New York: Sepher-Hermon Press,
2616:
1973:
1971:
1548:There was no significant wave of emigration of
1219:a leading seaport. They received privileges at
1200:confirmed the privileges to twenty-one Spanish
1062:to limit the power of the Inquisition in 1510.
201:came into later use in 1492 with the Castilian
2970:"Cristãos Novos e Cristãos Velhos em Portugal"
2851:. Princeton: Princeton University Press, 1989.
2844:. Princeton: Princeton University Press, 2009.
2665:The Spanish Inquisition: A Historical Revision
2639:The Spanish Inquisition: A Historical Revision
2468:
2466:
2464:
2278:New Christians in Portugal in the 20th Century
2217:
1876:
1183:Although the vast majority of Spain's 250,000
3035:
2776:Roth, Cecil. "The Religion of the Marranos,"
2559:
2557:
2006:https://www.spanishdict.com/translate/amarrar
1549:
722:
363:converted to Christianity, thus avoiding the
3452:Jewish exodus from Arab and Muslim countries
2837:. New York: Columbia University Press, 1971.
2828:The Faith of Remembrance: Marrano Labyrinths
1994:https://www.spanishdict.com/translate/marrar
1968:
1121:
1110:During the eighteenth century the number of
317:
276:
2730:, vol. 60, no. 2, 1970, pp. 169–184.,
2704:, São Paulo: Editora & Livraria Sêfer,
2699:
2461:
1516:. Unsourced material may be challenged and
1404:, in a special study of the subject in the
1386:papers of legal identity in the New World.
647:in an attempt at compensation. Lisbon lost
3727:Converts to Roman Catholicism from Judaism
3049:
3042:
3028:
2554:
1470:, and called for the establishment of the
1243:, filled an entire book with the names of
1065:The most intense period of persecution of
773:In 1641, João IV of Portugal ennobled the
2245:
2059:
1946:
1944:
1536:Learn how and when to remove this message
1358:During the 16th and 17th centuries, some
500:Learn how and when to remove this message
119:Learn how and when to remove this message
2929:Descendants of Marranos arrive in Israel
2670:
2190:
1977:
1013:
607:. Attracted by the outcry, sailors from
256:(1656–1833), in Manhattan, New York City
248:
142:in Spain during the times of Inquisition
132:
2659:. Second edition published 1985 ... as
2406:González Echeverría, Francisco Javier.
2384:, p. 268, Jerusalem 1962, while citing
1468:contra os Judeos" (tracts against Jews)
312:One source of the term derives from an
3694:
2663:. Third edition published 1998 ... as
1958:, KTAV Publishing House, Inc. (1998),
1941:
3722:Converts to Christianity from Judaism
3437:History of the Jews under Muslim rule
3023:
2631:
2521:
2519:
2472:
2455:
2443:
2132:Saey, Tina Hesman (4 December 2008).
1893:History of the Jews under Muslim rule
1178:
3742:History of the Jews in South America
2894:Kathleen Telch, "Belmonte Project",
2728:American Jewish Historical Quarterly
2689:
2643:. New Haven: Yale University Press.
2155:We think it might be an overestimate
2131:
1514:adding citations to reliable sources
1481:
1346:History of the Jews in Latin America
438:adding citations to reliable sources
409:
396:may also account for these results.
163:Spanish or Portuguese royal coercion
57:adding citations to reliable sources
28:
3636:Caracas Center of Sephardic Studies
2499:"Jewish Virtual Library – Provence"
2491:
2434:Michael de Villanueva ("Servetus").
2205:from the original on March 28, 2014
2191:Callaway, Ewen (December 4, 2008),
1956:Jews in Places You Never Thought Of
684:might help control such outbreaks.
318:
277:
13:
3587:Sephardim and Oriental Communities
2719:
2516:
2226:American Journal of Human Genetics
2040:American Journal of Human Genetics
1950:Karen Primack, "That Word 'Marrano
1429:Estado da India (Portuguese India)
1414:expelled Jews from Spain in 1492.
305:is that the act of abandonment of
233:or crypto-Jew. In modern Spanish,
14:
3788:
2902:Society For Crypto Judaic Studies
2856:
2671:Roth, Cecil; Roth, Irene (1974),
2380:Gedaliah b. Jachia the Spaniard,
2004:SpanishDictionary.com. (n.d.-a).
1818:
1474:(which was established in 1560).
1196:granted them privileges. His son
872:in Toledo. The chief magistrate (
371:study in 2008 of 1,150 volunteer
2957:Alhambra Decree: 521 Years Later
2661:Inquisition and Society in Spain
1719:
1486:
1339:
946:arose in numerous other cities:
656:New Christians were attacked in
414:
33:
3653:Institute for Sephardic Studies
2589:
2566:
2505:from the original on 2016-03-04
2449:
2437:
2417:
2400:
2391:
2374:
2349:
2324:
2313:from the original on 2020-09-23
2295:
2283:
2262:
2184:
2164:
1992:SpanishDictionary.com. (n.d.).
1851:History of the Jews in Portugal
1846:History of the Jews in Belmonte
1002:, it was reported that not one
966:, and elsewhere. Mobs attacked
845:In 1449, feelings rose against
425:needs additional citations for
406:History of the Jews in Portugal
354:
316:word for "forbidden, illicit",
44:needs additional citations for
3442:Antisemitism in the Arab world
2125:
2088:
2076:
2030:
2010:
1998:
1986:
1888:Luis de Carvajal y de la Cueva
1297:issued orders to have all the
1009:
780:In the 1970s, the Marranos of
289:The main difference between a
1:
2977:António Nunes Ribeiro Sanches
2823:. New York: Peter Lang, 2006.
2528:The Sixteenth Century Journal
2430:in Navarre, specifically the
2292:, xxxvii, p. 270 et seq.
1929:
1610:The vast majority of Spain's
1477:
1466:wrote his anti-Semitic work "
1396:History of the Jews in France
1354:History of the Jews in Brazil
1350:History of the Jews in Mexico
586:On the same day on which the
3603:American Sephardi Federation
3596:Major communal organizations
2769:Révah, I.S. "Les marranes."
2700:Diesendruck, Arnold (2002),
2617:General and cited references
2332:"Criptojudaismo de Belmonte"
2270:"Cryptic, these crypto Jews"
1934:
1856:History of the Jews in Spain
1768:, Constable & Robinson,
1731:The Last Kabbalist of Lisbon
1464:Gaspar Jorge de Leão Pereira
1435:History of the Jews in India
1166:The historian Henry Kamen's
925:Gonzalo Fernández de Córdoba
880:. He was a protector of the
849:, breaking out in a riot at
798:History of the Jews in Spain
542:American Sephardi Federation
373:Y-chromosome DNA haplogroups
244:
7:
3318:Western Europe and overseas
2884:The Jewish Story – Marranos
2778:The Jewish Quarterly Review
2382:Sefer Shalshelet HaKabbalah
2303:"Curiel | Encyclopedia.com"
2083:Adams, Bosch, et al. (2008)
1877:Related groups and concepts
1841:Spanish and Portuguese Jews
1813:
672:, and other places. In the
594:displayed a crucifix and a
399:
159:Spanish and Portuguese Jews
10:
3793:
3717:15th century in al-Andalus
3712:14th century in al-Andalus
3608:Sephardi Community Council
2748:Escobar Quevedo, Ricardo.
2694:, New York: Schocken Books
2238:10.1016/j.ajhg.2008.10.012
2052:10.1016/j.ajhg.2008.11.007
1432:
1393:
1343:
1328:, formerly a considerable
1311:Guidobaldo II della Rovere
1034:During 1492, about 12,000
795:
403:
18:
3661:
3628:
3613:World Sephardi Federation
3595:
3567:
3527:
3460:
3429:
3154:
3058:
2983:A history of the Marranos
2873:South and Central America
2833:Yerushalmi, Yosef Hayim.
2673:A history of the Marranos
2424:Michael Servetus Research
2104:"Tres culturas en el ADN"
2016:José Meir Estrugo Hazán,
1389:
1122:Converso-Jewish relations
1107:of Majorca, were burned.
712:The Mendes of Lisbon and
599:Friar João Mocho and the
3737:History of the conversos
2363:(in European Portuguese)
2338:(in European Portuguese)
1980:Encyclopedia of Religion
1675:
1559:. They also migrated to
1215:and contributed to make
884:Together with prominent
791:
549:The Marranos of Portugal
3097:Expulsion from Portugal
2961:Law Library of Congress
2868:The Jewish Encyclopedia
2812:Saraiva, António José.
2771:Revue des études juives
2702:Os Marranos em Portugal
2667:. Fourth edition 2014."
2657:The Spanish Inquisition
2290:Revue des Etudes Juives
1691:Parliament of Andalusia
1593:Christian IV of Denmark
1585:established a community
1583:about 1580, where they
1439:Sephardic Jews in India
1407:Revue des Études Juives
1290:were living at Ancona.
1207:Spanish and Portuguese
810:gave the Archdeacon of
802:According to historian
260:The origin of the term
3752:Jewish Spanish history
3747:Jewish Mexican history
1734:, The Overlook Press,
1550:
1153:Ferdinand II of Aragon
1087:Portuguese Inquisition
1023:
723:
682:Portuguese Inquisition
540:in 1996. In 2003, the
257:
149:
144:. An 1893 painting by
3447:Antisemitism in Islam
3165:Eastern Mediterranean
2959:, a blog post on the
2863:Corresponding article
2773:118 (1959–60): 29–77.
2692:A History of the Jews
2473:Kamen, Henry (1985),
2336:Município de Belmonte
1157:Isabella I of Castile
1116:Manuel Santiago Vivar
1075:Quintanar de la Orden
1017:
915:, denouncing them as
343:means "to force" and
252:
136:
19:Further information:
3772:Sephardi Jews topics
3552:Sephardi chief rabbi
3529:Religion and culture
3085:Expulsion from Spain
2755:Netanyahu, Benzion.
2690:Roth, Cecil (1961),
2307:www.encyclopedia.com
1779:Antonio Muñoz Molina
1766:Guardian of the Dawn
1626:University of Lisbon
1510:improve this section
1453:University of Lisbon
1449:Antonio Jose Saraiva
1020:Mariana de Carabajal
942:In 1473, attacks on
784:officially rejoined
567:in Portugal (1497),
434:improve this article
53:improve this article
3777:Spanish Inquisition
3762:Passing (sociology)
3003:, by Antonio Baião
2994:, by Antonio Baião
2879:Dona Gracia Project
1630:Philip III of Spain
1443:The Goa Inquisition
1132:Spanish Inquisition
984:Almodóvar del Campo
911:The mob went after
878:Henry IV of Castile
365:Decree of Expulsion
337:Galician-Portuguese
207:Spanish Inquisition
138:Marranos: A secret
3732:History of Judaism
2943:by Miriam Shaviv,
2939:2009-05-11 at the
2915:2012-02-29 at the
2909:The Jerusalem Post
2847:Yovel, Yirmiyahu.
2840:Yovel, Yirmiyahu.
2603:2008-12-11 at the
2580:2009-02-20 at the
2177:2011-04-25 at the
1617:Limpieza de sangre
1557:Gracia Mendes Nasi
1472:Inquisition in Goa
1256:Emmanuel Philibert
1179:Conversos in Italy
1024:
808:Leonora of Castile
676:and the island of
258:
150:
3767:Puerto Rican Jews
3689:
3688:
3485:Judaeo-Portuguese
2965:In Custodia Legis
2826:Wachtel, Nathan.
2780:22 (1931): 1–33.
2650:978-0-300-18051-0
2020:(The Sephardim),
1923:Kakure Kirishitan
1800:The Coffee Trader
1785:, Harvest Books,
1706:Shlomo Moshe Amar
1546:
1545:
1538:
1293:Two years later,
1278:received them at
1060:Catholic Monarchs
1044:Tudela in Navarre
558:The Last Marranos
510:
509:
502:
484:
361:Iberian Peninsula
129:
128:
121:
103:
3784:
3757:Judaism in Spain
3677:
3644:
3621:
3547:Rite and customs
3520:
3403:Crypto-Sephardim
3044:
3037:
3030:
3021:
3020:
3006:
2997:
2974:
2919:, Jewish Society
2762:Poliakov, Leon.
2714:
2695:
2685:
2654:
2642:
2610:
2609:
2593:
2587:
2586:
2570:
2564:
2561:
2552:
2551:
2540:10.2307/20061561
2523:
2514:
2513:
2511:
2510:
2495:
2489:
2487:
2470:
2459:
2453:
2447:
2441:
2435:
2421:
2415:
2404:
2398:
2395:
2389:
2386:Sefer HaYuchasin
2378:
2372:
2371:
2369:
2368:
2353:
2347:
2346:
2344:
2343:
2328:
2322:
2321:
2319:
2318:
2299:
2293:
2287:
2281:
2266:
2260:
2258:
2249:
2221:
2215:
2213:
2212:
2210:
2188:
2182:
2168:
2162:
2152:
2151:
2149:
2140:. Archived from
2129:
2123:
2122:
2120:
2119:
2110:. Archived from
2092:
2086:
2080:
2074:
2072:
2063:
2034:
2028:
2014:
2008:
2002:
1996:
1990:
1984:
1983:
1975:
1966:
1953:
1948:
1749:Hunting Midnight
1710:Lisbon Synagogue
1553:
1541:
1534:
1530:
1527:
1521:
1490:
1482:
1211:also settled at
1022:in Mexico, 1601.
1006:was left alive.
816:Ferrand Martinez
726:
622:The mob dragged
590:were freed, the
512:Some Portuguese
505:
498:
494:
491:
485:
483:
442:
418:
410:
379:consistent with
321:
320:
280:
279:
212:Massacre of 1391
124:
117:
113:
110:
104:
102:
61:
37:
29:
3792:
3791:
3787:
3786:
3785:
3783:
3782:
3781:
3692:
3691:
3690:
3685:
3671:
3669:Philosephardism
3657:
3638:
3624:
3615:
3591:
3563:
3523:
3514:
3475:Sephardi Hebrew
3456:
3425:
3150:
3090:Alhambra Decree
3054:
3051:Sephardi Jewish
3048:
3012:. According to
3005:(in Portuguese)
3004:
2996:(in Portuguese)
2995:
2973:(in Portuguese)
2972:
2941:Wayback Machine
2923:Return to Sinai
2917:Wayback Machine
2859:
2854:
2819:Simms, Norman.
2786:10.2307/1451908
2722:
2720:Further reading
2712:
2683:
2651:
2619:
2614:
2613:
2607:
2605:Wayback Machine
2594:
2590:
2584:
2582:Wayback Machine
2571:
2567:
2562:
2555:
2524:
2517:
2508:
2506:
2497:
2496:
2492:
2485:
2471:
2462:
2454:
2450:
2442:
2438:
2422:
2418:
2405:
2401:
2396:
2392:
2379:
2375:
2366:
2364:
2357:"Museu Judaico"
2355:
2354:
2350:
2341:
2339:
2330:
2329:
2325:
2316:
2314:
2301:
2300:
2296:
2288:
2284:
2267:
2263:
2222:
2218:
2208:
2206:
2189:
2185:
2179:Wayback Machine
2169:
2165:
2147:
2145:
2144:on 29 June 2011
2130:
2126:
2117:
2115:
2102:
2093:
2089:
2081:
2077:
2035:
2031:
2015:
2011:
2003:
1999:
1991:
1987:
1976:
1969:
1951:
1949:
1942:
1937:
1932:
1927:
1879:
1821:
1816:
1722:
1678:
1542:
1531:
1525:
1522:
1507:
1491:
1480:
1445:
1433:Main articles:
1431:
1412:Alhambra Decree
1398:
1392:
1376:Río de la Plata
1356:
1344:Main articles:
1342:
1332:seaport on the
1194:Ercole I d'Este
1181:
1124:
1012:
800:
794:
687:The Portuguese
633:Lisbon massacre
506:
495:
489:
486:
443:
441:
431:
419:
408:
402:
369:phylogeographic
357:
247:
225:In modern use,
203:Alhambra Decree
125:
114:
108:
105:
62:
60:
50:
38:
27:
17:
12:
11:
5:
3790:
3780:
3779:
3774:
3769:
3764:
3759:
3754:
3749:
3744:
3739:
3734:
3729:
3724:
3719:
3714:
3709:
3704:
3687:
3686:
3684:
3683:
3681:Sephardization
3678:
3665:
3663:
3659:
3658:
3656:
3655:
3650:
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3622:
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3599:
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3589:
3584:
3579:
3577:Black Panthers
3573:
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3564:
3562:
3561:
3556:
3555:
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3544:
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3533:
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3521:
3509:
3504:
3503:
3502:
3500:Tetuani Ladino
3497:
3490:Judaeo-Spanish
3487:
3482:
3477:
3472:
3466:
3464:
3458:
3457:
3455:
3454:
3449:
3444:
3439:
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3431:
3430:Modern history
3427:
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3396:
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2858:
2857:External links
2855:
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2232:(5): 633–642,
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2046:(6): 725–736,
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1853:
1848:
1843:
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1836:Crypto-Judaism
1833:
1828:
1822:
1820:
1819:Jews in Iberia
1817:
1815:
1812:
1811:
1810:
1808:978-0349115009
1793:
1776:
1762:Richard Zimler
1759:
1745:Richard Zimler
1742:
1726:Richard Zimler
1721:
1718:
1677:
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1642:Constantinople
1544:
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1494:
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1394:Main article:
1391:
1388:
1341:
1338:
1180:
1177:
1123:
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1046:turned into a
1011:
1008:
929:New Christians
796:Main article:
793:
790:
553:Ron Ben-Yishai
518:cristãos-novos
508:
507:
422:
420:
413:
404:Main article:
401:
398:
356:
353:
264:as applied to
246:
243:
220:Old Christians
192:New Christians
157:is a term for
140:Passover Seder
127:
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41:
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3:
2:
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3428:
3420:
3417:
3415:
3414:Belmonte Jews
3412:
3410:
3407:
3406:
3405:
3404:
3400:
3394:
3391:
3390:
3389:
3386:
3382:
3381:Paradesi Jews
3379:
3378:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3355:
3354:New Amsterdam
3352:
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3169:
3168:
3167:
3166:
3162:
3161:
3159:
3157:
3153:
3147:
3146:
3145:New Christian
3142:
3140:
3139:
3138:Maghrebi Jews
3135:
3133:
3132:
3128:
3126:
3125:
3121:
3119:
3118:
3114:
3112:
3111:
3107:
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2825:
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2815:
2811:
2809:
2808:9781571811530
2805:
2801:
2797:
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2737:
2733:
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2725:
2724:
2713:
2711:85-85583-36-3
2707:
2703:
2698:
2693:
2688:
2684:
2682:0-87203-040-7
2678:
2674:
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2522:
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2504:
2500:
2494:
2486:
2484:0-253-22775-5
2480:
2476:
2469:
2467:
2465:
2458:, p. 370
2457:
2452:
2446:, p. 369
2445:
2440:
2433:
2429:
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2420:
2413:
2409:
2403:
2394:
2387:
2383:
2377:
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2358:
2352:
2337:
2333:
2327:
2312:
2308:
2304:
2298:
2291:
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2279:
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2257:
2253:
2248:
2243:
2239:
2235:
2231:
2227:
2220:
2204:
2200:
2199:
2198:New Scientist
2194:
2187:
2180:
2176:
2173:
2167:
2160:
2156:
2143:
2139:
2135:
2128:
2114:on 2009-02-09
2113:
2109:
2105:
2101:
2097:
2091:
2084:
2079:
2071:
2067:
2062:
2057:
2053:
2049:
2045:
2041:
2033:
2027:
2026:84-8472-034-9
2023:
2019:
2018:Los Sefardíes
2013:
2007:
2001:
1995:
1989:
1981:
1974:
1972:
1965:
1961:
1957:
1947:
1945:
1940:
1924:
1921:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
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1894:
1891:
1889:
1886:
1884:
1881:
1880:
1872:
1869:
1867:
1864:
1862:
1861:New Christian
1859:
1857:
1854:
1852:
1849:
1847:
1844:
1842:
1839:
1837:
1834:
1832:
1829:
1827:
1824:
1823:
1809:
1805:
1801:
1797:
1794:
1792:
1791:9780156034746
1788:
1784:
1780:
1777:
1775:
1774:9781845290917
1771:
1767:
1763:
1760:
1758:
1757:9780385336444
1754:
1751:, Delacorte,
1750:
1746:
1743:
1741:
1740:9781585670222
1737:
1733:
1732:
1727:
1724:
1723:
1720:In literature
1717:
1715:
1711:
1707:
1702:
1700:
1696:
1692:
1687:
1686:Sephardi Jews
1682:
1673:
1671:
1667:
1663:
1659:
1655:
1651:
1647:
1643:
1639:
1634:
1631:
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1562:
1558:
1552:
1540:
1537:
1529:
1519:
1515:
1511:
1505:
1504:
1500:
1495:This section
1493:
1489:
1484:
1483:
1475:
1473:
1469:
1465:
1461:
1456:
1454:
1450:
1444:
1440:
1436:
1426:
1424:
1420:
1415:
1413:
1409:
1408:
1403:
1400:According to
1397:
1387:
1385:
1384:"encomiendas"
1381:
1377:
1373:
1369:
1365:
1361:
1355:
1351:
1347:
1340:Latin America
1337:
1335:
1331:
1327:
1324:also went to
1323:
1318:
1316:
1312:
1308:
1304:
1300:
1296:
1291:
1289:
1285:
1281:
1277:
1273:
1269:
1265:
1261:
1257:
1253:
1248:
1246:
1242:
1238:
1234:
1230:
1226:
1222:
1218:
1214:
1210:
1205:
1203:
1199:
1195:
1191:
1186:
1176:
1173:
1169:
1164:
1162:
1158:
1154:
1149:
1144:
1142:
1141:New Christian
1138:
1133:
1129:
1119:
1117:
1113:
1108:
1106:
1102:
1098:
1094:
1093:
1088:
1084:
1080:
1076:
1072:
1068:
1063:
1061:
1057:
1055:
1049:
1045:
1041:
1037:
1032:
1030:
1021:
1018:Execution of
1016:
1007:
1005:
1001:
997:
993:
989:
985:
981:
977:
973:
969:
965:
961:
957:
953:
949:
945:
940:
938:
934:
930:
926:
922:
918:
914:
909:
907:
903:
899:
894:
892:
887:
883:
879:
875:
874:alcalde mayor
871:
866:
864:
860:
856:
852:
848:
843:
839:
837:
833:
829:
825:
821:
817:
813:
809:
805:
799:
789:
787:
783:
778:
776:
775:Curiel family
771:
769:
765:
761:
757:
753:
748:
746:
742:
738:
734:
730:
725:
719:
715:
710:
708:
704:
700:
696:
695:
690:
685:
683:
679:
675:
671:
667:
663:
659:
654:
652:
651:
646:
641:
636:
634:
629:
625:
620:
618:
614:
610:
606:
602:
597:
593:
589:
584:
582:
578:
574:
570:
566:
561:
559:
554:
550:
545:
543:
539:
535:
531:
527:
523:
519:
515:
504:
501:
493:
490:December 2019
482:
479:
475:
472:
468:
465:
461:
458:
454:
451: –
450:
446:
445:Find sources:
439:
435:
429:
428:
423:This section
421:
417:
412:
411:
407:
397:
395:
391:
387:
382:
378:
374:
370:
366:
362:
352:
350:
349:Los Sefardíes
346:
342:
338:
332:
328:
326:
325:
315:
310:
308:
304:
303:
298:
294:
293:
287:
285:
284:
274:
269:
267:
263:
255:
251:
242:
240:
236:
232:
228:
223:
221:
217:
213:
208:
204:
200:
195:
193:
189:
185:
184:
178:
176:
172:
168:
164:
160:
156:
155:
147:
143:
141:
135:
131:
123:
120:
112:
101:
98:
94:
91:
87:
84:
80:
77:
73:
70: –
69:
65:
64:Find sources:
58:
54:
48:
47:
42:This article
40:
36:
31:
30:
26:
22:
3507:Judeo-Gascon
3480:Judeo-Arabic
3470:Judeo-Berber
3401:
3316:
3288:Gibraltarian
3277:North Africa
3275:
3267:Thessalonian
3163:
3143:
3136:
3129:
3123:
3122:
3115:
3108:
3101:
3075:Roman Empire
3067:
2964:
2944:
2908:
2866:
2848:
2841:
2834:
2827:
2820:
2813:
2799:
2777:
2770:
2763:
2756:
2749:
2742:
2727:
2701:
2691:
2672:
2664:
2660:
2656:
2638:
2633:Kamen, Henry
2626:
2608:(in Spanish)
2596:
2591:
2585:(in Spanish)
2574:Código Civil
2573:
2568:
2531:
2527:
2507:. Retrieved
2493:
2474:
2456:Kamen (2014)
2451:
2444:Kamen (2014)
2439:
2431:
2427:
2419:
2411:
2407:
2402:
2393:
2385:
2381:
2376:
2365:. Retrieved
2360:
2351:
2340:. Retrieved
2335:
2326:
2315:. Retrieved
2306:
2297:
2289:
2285:
2277:
2273:
2268:Ruth Almog,
2264:
2229:
2225:
2219:
2209:September 4,
2207:, retrieved
2196:
2186:
2166:
2158:
2154:
2146:. Retrieved
2142:the original
2138:Science News
2137:
2127:
2116:. Retrieved
2112:the original
2107:
2099:
2095:
2090:
2078:
2043:
2039:
2032:
2017:
2012:
2000:
1988:
1979:
1955:
1799:
1782:
1765:
1748:
1729:
1703:
1683:
1679:
1646:Thessaloniki
1637:
1635:
1615:
1611:
1609:
1607:about 1649.
1603:who came to
1600:
1572:
1547:
1532:
1523:
1508:Please help
1496:
1467:
1457:
1446:
1419:Charles VIII
1416:
1405:
1402:Isidore Loeb
1399:
1383:
1379:
1364:the Americas
1362:migrated to
1359:
1357:
1334:Adriatic Sea
1321:
1319:
1314:
1298:
1295:Pope Paul IV
1292:
1287:
1271:
1263:
1249:
1244:
1208:
1206:
1201:
1184:
1182:
1171:
1167:
1165:
1160:
1145:
1136:
1127:
1125:
1111:
1109:
1104:
1100:
1090:
1082:
1078:
1070:
1066:
1064:
1051:
1047:
1035:
1033:
1028:
1025:
1003:
995:
967:
943:
941:
936:
932:
920:
912:
910:
905:
901:
897:
895:
890:
885:
881:
873:
869:
867:
862:
858:
854:
846:
844:
840:
801:
779:
772:
767:
759:
755:
749:
711:
702:
698:
692:
688:
686:
655:
648:
644:
637:
623:
621:
616:
604:
587:
585:
576:
572:
568:
562:
557:
548:
546:
517:
513:
511:
496:
487:
477:
470:
463:
456:
444:
432:Please help
427:verification
424:
358:
355:Demographics
348:
344:
340:
333:
329:
322:
311:
300:
296:
290:
288:
281:
270:
261:
259:
238:
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215:
198:
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181:
179:
174:
153:
152:
151:
146:Moshe Maimon
137:
130:
115:
109:October 2015
106:
96:
89:
82:
75:
63:
51:Please help
46:verification
43:
3707:Crypto-Jews
3672: [
3639: [
3616: [
3515: [
3237:Palestinian
2946:The Forward
2625:(1567), in
1913:Linobambaki
1699:United Left
1421:. However,
1092:autos-da-fé
1010:Inquisition
758:to require
735:, Miranda,
718:Inquisition
394:Phoenicians
377:haplogroups
266:crypto-Jews
188:Catholicism
171:crypto-Jews
3696:Categories
3220:Macedonian
3208:Alexandria
3156:Dispersion
3131:Megorashim
3110:Degredados
3080:Golden Age
3014:Cecil Roth
2987:Cecil Roth
2896:Newsletter
2534:(3): 827.
2509:2016-03-13
2367:2024-03-14
2342:2024-03-14
2317:2019-10-02
2172:Elmundo.es
2118:2009-04-13
2108:Público.es
1964:0881256080
1930:References
1802:, Abacus,
1796:David Liss
1597:Glückstadt
1478:Migrations
1374:, and the
1143:brethren.
988:Valladolid
882:conversos.
804:Cecil Roth
628:tax-farmer
592:Dominicans
460:newspapers
299:, and the
278:מְשֻׁמָּד
79:newspapers
3702:Conversos
3462:Languages
3409:Amazonian
3393:Livornese
3371:Hamburger
3215:Hungarian
3181:Bulgarian
3103:Conversos
2979:, in 1748
2428:conversos
1935:Citations
1918:Judaizers
1831:Conversos
1704:In 2004,
1670:Timișoara
1638:conversos
1612:conversos
1601:conversos
1573:Conversos
1551:conversos
1526:June 2016
1497:does not
1423:Louis XII
1380:conversos
1368:New Spain
1360:conversos
1326:Dubrovnik
1322:conversos
1315:conversos
1299:conversos
1288:conversos
1272:conversos
1264:conversos
1262:welcomed
1245:conversos
1209:conversos
1202:conversos
1185:conversos
1172:conversos
1161:conversos
1137:conversos
1128:conversos
1112:conversos
1105:conversos
1083:conversos
1079:conversos
1071:conversos
1067:conversos
1036:conversos
1029:conversos
986:also. In
968:conversos
964:Santaella
960:La Rambla
952:Bujalance
944:conversos
937:conversos
933:conversos
913:conversos
906:conversos
902:conversos
898:conversos
891:conversos
886:conversos
870:conversos
859:conversos
847:conversos
836:Barcelona
768:judiarias
760:conversos
724:conversos
707:Charles V
703:conversos
699:conversos
689:conversos
645:conversos
617:conversos
605:conversos
601:Aragonese
596:reliquary
588:conversos
577:conversos
573:conversos
569:conversos
538:synagogue
514:conversos
449:"Marrano"
386:Near East
275:word for
245:Etymology
216:conversos
197:The term
68:"Marrano"
3569:Politics
3349:Suriname
3324:American
3310:Tunisian
3298:Moroccan
3283:Algerian
3242:Romanian
3225:Monastir
3203:Egyptian
3196:Splicani
3186:Croatian
3171:Albanian
3124:Marranos
3117:Lançados
3069:Sepharad
2937:Archived
2913:Archived
2736:23877946
2635:(2014).
2601:Archived
2578:Archived
2548:20061561
2503:Archived
2432:converso
2361:Belmonte
2311:Archived
2256:18976729
2203:archived
2175:Archived
2070:19061982
1908:Allahdad
1814:See also
1783:Sepharad
1714:Sephardi
1662:Bulgaria
1589:Scotland
1569:Brussels
1561:Flanders
1330:Croatian
1276:Paul III
1252:Piedmont
1213:Florence
1048:converso
1038:entered
1004:converso
996:converso
921:converso
917:heretics
863:converso
855:converso
782:Belmonte
729:Trancoso
714:Flanders
670:Santarém
666:Olivença
662:Alentejo
624:converso
581:Passover
565:Manuel I
526:Bragança
522:Belmonte
400:Portugal
388:such as
381:Sephardi
339:, where
324:Muḥarram
319:مُحَرّمٌ
297:Meshumad
283:Meshumad
231:converso
183:converso
175:Marranos
154:Marranos
25:Converso
3629:Studies
3559:Haredim
3537:Cuisine
3512:Bagitto
3495:Haketia
3388:Italian
3361:English
3344:Curaçao
3329:Antwerp
3303:Tetuani
3262:Rhodian
3247:Serbian
3232:Ottoman
3191:Ragusan
3176:Bosnian
3060:Origins
2794:1451908
2247:2668035
2148:6 April
2061:2668061
1883:Neofiti
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1624:of the
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1503:sources
1451:of the
1284:Algarve
1274:. Pope
1268:Coímbra
1254:, Duke
1229:Bologna
1217:Livorno
1198:Alfonso
1192:, Duke
1190:Ferrara
1101:chuetas
1097:Majorca
1040:Navarre
1000:Carmona
992:Segovia
972:Andújar
948:Montoro
828:Córdoba
824:Carmona
820:Seville
786:Judaism
764:ghettos
752:Covilhã
678:Madeira
658:Gouveia
613:Zeeland
609:Holland
530:Miranda
474:scholar
390:Syrians
345:marrano
307:Judaism
262:Marrano
239:Marrano
235:marrano
227:marrano
199:marrano
167:Judaism
93:scholar
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3376:Indian
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3293:Libyan
3252:Syrian
3053:topics
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1654:Serbia
1581:Altona
1460:Cochin
1441:, and
1390:France
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1280:Ancona
1241:Oporto
1237:Naples
1221:Venice
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1056:river.
982:, and
956:Adamuz
851:Toledo
832:Toledo
756:Cortes
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674:Azores
640:Manuel
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532:, and
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273:Hebrew
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2790:JSTOR
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2544:JSTOR
1898:Chala
1866:Xueta
1676:Today
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