638:) Impressed with her answer, he tells her to go home and she returns home to find her daughter healed. This is one of the few times, and the only time in Mark's gospel, that Jesus performs a miracle at a distance, that is he does not touch nor is he near the girl. He only says it will be done and it is done, by his will alone. This passage shows that, according to Mark, Jesus' primary mission was to the Jews first and only then the Gentiles but Gentiles, as long as they have belief, can be part of that mission as well.
52:
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427:) Later his disciples tell him they did not understand him, and he scolds them for being "dull". He explains to them that food cannot make a person unclean but "What comes out of a man is what makes him 'unclean.' For from within, out of men's hearts, come evil thoughts,
693:. The man regains his hearing and speech and word quickly spreads. In this miracle, as opposed to the woman's healing, Jesus uses specific techniques, (the touching, the spit, the word), to effect a cure. This passage could be considered a fulfillment of Isaiah
502:, "he said to them"), suggesting that several texts have been brought together in this section, and the changes of venue and audience in verses 14 and 17 suggest "that different traditions are being brought together".
619:
refers to "pet dogs". According to the
Cambridge Bible for Schools and Colleges, "the heathen are compared not to the great wild dogs infesting Eastern towns (1 Kings 14:11; 1 Kings 16:4; 2 Kings 9:10), but to the
416:. That this was done is not found in other sources of the period, although "...rabbinic Jewish texts suggest that vows may be broken in such circumstances". (Miller 29)
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and tells them "You have let go of the commands of God and are holding on to the traditions of men". He rebukes them for letting a man who makes an offering to
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to the eastern coast of the Sea of
Galilee". Here he comes across a man who is deaf and mute. He touches his ears and touches his tongue with his own
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The children are the children of Israel (Matthew's text refers to the "lost sheep of the house of Israel" ) and the little dogs are the
Gentiles, a
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The
Pharisees and scribes ask Jesus why they are not obeying the "tradition of the elders" (verse 5), and Jesus replies with a quote from
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147:. Later in the chapter Jesus heals two gentiles, one in the region of Tyre and Sidon and the other in the Decapolis region.
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516:: Who knows best what God wants human beings to do." (135) This view is contrasted to the controversy, such as at the
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then explains to his audience the Jewish custom of washing before each meal, indicating that he probably wrote for a
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First let the children eat all they want, for it is not right to take the children's bread and toss it to their dogs
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The argument with the
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He calls people to listen to him and explains that "Nothing outside a man can make him '
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and how much of it is Mark trying to win
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kettles. Some manuscripts and accordingly some
English translations add "couches" (
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on his right, as far as Sidon; and thence probably over the spurs of
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as one of the cities of the
Decapolis. This would bring him probably through
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This article is about the chapter of the Gospel of Mark. For other uses, see
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woman who finds Jesus at a friend's house in Tyre and begs him to heal her
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According to John J. Kilgallen, "...ultimately what is at stake here is
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1016:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
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one must obey. Mark uses this story as evidence for his view in the
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suggested that they had been sent to Jesus as a formal deputation.
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Some early manuscripts containing the text of this chapter are:
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direction, making scholars question how much of it is actually
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The saying, without the explanation, is also found in the
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544:'s circle, had come around in the Pauline direction.
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490:notes that verses 9, 14, 18 and 20 all open with
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1006:English Translation with Parallel Latin Vulgate
561:Exorcism of the Syrophoenician woman's daughter
331:Some Pharisees and some of the teachers of the
555:The Syrophoenician woman and the deaf mute man
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479:come from inside and make a man 'unclean.'" (
323:Ministry of Jesus § Ritual cleanliness
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775:Society for Promoting Christian Knowledge
540:then this would indicate that his group,
945:A Brief Commentary on the Gospel of Mark
376:Cambridge Bible for Schools and Colleges
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846:in Barton, J. and Muddiman, J. (2001),
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589:daughter. He brushes her off, saying:
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790:Expositor's Greek Testament on Mark 7
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16:Seventh chapter of the Gospel of Mark
966:An Introduction to the New Testament
631:also found in other Jewish writing.
569:Jesus then travels to the cities of
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56:The Latin text of Mark 5:8–8:13 in
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565:Healing the deaf mute of Decapolis
378:suggests the explanation was "for
135:. Initially Jesus speaks with the
14:
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347:. Protestant Tübingen theologian
155:The original text was written in
127:' relationships with both fellow
929:The Real Meaning of Mark 7:24-37
908:on Mark 7, accessed 10 June 2017
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757:on Mark 7, accessed 9 June 2017
139:and scribes, and then with his
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749:Referred to, but disputed, by
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685:(which means, 'Be opened!')" (
581:. Mark tells the story of the
108:is the seventh chapter of the
1:
1320:Sayings of Jesus on the cross
1002:King James Bible - Wikisource
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689:), Mark translating from the
821:New Revised Standard Version
343:to see Jesus, presumably in
161:This chapter is divided into
7:
1224:Parable of the Growing Seed
1020:Multiple bible versions at
943:Kilgallen, John J. (1989),
848:The Oxford Bible Commentary
807:, accessed 20 November 2017
792:, accessed 20 November 2017
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414:one of the ten commandments
372:Expositor's Greek Testament
96:Order in the Christian part
10:
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1610:La Pasión según San Marcos
978:Miller, Robert J. (1994),
964:Brown, Raymond E. (1997),
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1708:American Standard Version
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624:attached to households".
608:
603:refers to "little dogs" (
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21:Mark VII (disambiguation)
349:Karl Heinrich Weizsäcker
209:Mark, on a 16th-century
1734:Gospel of Mark chapters
1567:Intertextual production
1560:three-source hypothesis
641:Jesus then goes to the
327:Discourse on Defilement
150:
1604:, BWV 247 (J. S. Bach)
1596:(attributed to Keiser)
1386:Mary, sister of Martha
1025:(NKJV, NIV, NRSV etc.)
601:New King James Version
214:
1713:World English Version
1577:Secret Gospel of Mark
1555:two-source hypothesis
1376:Mary, mother of Jesus
1371:Mary, mother of James
1234:Feeding the multitude
1042:Chapters of the Bible
755:Meyer's NT Commentary
559:Further information:
486:Biblical commentator
354:They see some of his
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980:The Complete Gospels
518:Council of Jerusalem
86:Christian Bible part
1533:Mark the Evangelist
1361:Joseph of Arimathea
982:, Polebridge Press
534:Jesus' own teaching
524:over just how much
360:washing their hands
196:(400–440; complete)
184:(330–360; complete)
178:(325–350; complete)
1703:King James Version
859:Gospel of Thomas,
215:
194:Codex Alexandrinus
1721:
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1289:Entombment/Burial
1254:Great Commandment
1244:Cleansing a leper
1229:Calming the storm
1219:Galilean ministry
1060:
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1050:Succeeded by
1014:at GospelHall.org
906:Pulpit Commentary
893:Kilgallen, p. 138
771:Mark for Everyone
731:Miracles of Jesus
709:He charged them (
675:Caesarea Philippi
651:Pulpit Commentary
429:sexual immorality
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201:Clean and unclean
167:Textual witnesses
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1698:Wycliffe Version
1618:St Mark Passion
1572:Messianic Secret
1545:Textual variants
1356:John the Baptist
1259:Olivet Discourse
1239:Walking on water
1209:Baptism of Jesus
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190:(~400; complete)
182:Codex Sinaiticus
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1497:Jordan River
1351:Jesus Christ
1299:Resurrection
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1012:Online Bible
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968:, Doubleday
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485:
475:. All these
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339:) come from
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170:
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105:
104:
1629:Manuscripts
1416:Simon Peter
1284:Crucifixion
1274:Last Supper
719:diestelleto
715:διεστέλλετο
551:saying 14.
188:Codex Bezae
163:37 verses.
157:Koine Greek
58:Codex Gigas
1688:Greek Text
1671:(disputed)
1636:Papyrus 45
1482:Dalmanutha
1446:Samaritans
1294:Empty tomb
1214:Temptation
767:Wright, T.
737:References
683:Ephphatha!
681:and says "
622:small dogs
615:) and the
538:Saint Mark
526:Mosaic law
368:non-Jewish
333:Jewish law
321:See also:
145:defilement
1663:(forgery)
1612:(Golijov)
1538:John Mark
1492:Jerusalem
1477:Capernaum
1472:Bethsaida
1451:Sanhedrin
1441:Sadducees
1436:Pharisees
1264:Anointing
918:Mark 7:34
872:Mark 7:27
861:Saying 14
687:Mark 7:34
655:Phoenicia
643:Decapolis
507:knowledge
469:arrogance
356:disciples
341:Jerusalem
141:disciples
137:Pharisees
118:Christian
42:chapter 8
37:chapter 6
1728:Category
1586:In music
1507:Nazareth
1341:Caiaphas
1104:chapters
850:, p. 899
832:Mark 7:8
817:Mark 7:4
769:(2001),
725:See also
667:Damascus
629:metaphor
457:lewdness
441:adultery
229:Chapters
143:, about
133:Gentiles
76:Category
1681:Sources
1526:Related
1512:Samaria
1487:Galilee
1467:Bethany
1426:Zebedee
1308:Phrases
1269:Passion
938:Sources
777:, p. 86
705:15:1-28
702:Matthew
691:Aramaic
679:spittle
659:Galilee
657:, with
613:kynária
609:κυνάρια
579:Lebanon
530:Pauline
509:of the
465:slander
421:unclean
345:Galilee
337:scribes
310:Mark 16
305:Mark 15
300:Mark 14
295:Mark 13
290:Mark 12
285:Mark 11
280:Mark 10
211:Russian
116:of the
112:in the
44: →
35:←
1460:Places
1432:Groups
1421:Thomas
1406:Salome
1391:Philip
1336:Andrew
1329:People
1202:Events
1118:Mark 1
1054:Mark 8
1036:Mark 6
1000:Mark 7
986:
972:
951:
695:35:5-6
649:. The
511:divine
453:deceit
449:malice
437:murder
403:Isaiah
396:klinōn
392:κλινῶν
384:bronze
325:, and
275:Mark 9
270:Mark 8
265:Mark 7
260:Mark 6
255:Mark 5
250:Mark 4
245:Mark 3
240:Mark 2
235:Mark 1
106:Mark 7
80:Gospel
29:Mark 7
1502:Judea
1401:Rufus
1101:Bible
751:Meyer
711:Greek
671:Pliny
665:) to
605:Greek
575:Sidon
542:Peter
492:Greek
481:20-23
477:evils
473:folly
445:greed
433:theft
406:29:13
388:Greek
380:Roman
125:Jesus
121:Bible
1669:7Q5
984:ISBN
970:ISBN
949:ISBN
844:Mark
599:The
573:and
571:Tyre
563:and
514:will
471:and
461:envy
364:Mark
213:icon
151:Text
131:and
129:Jews
66:Book
1651:137
753:in
410:God
1730::
1646:88
1641:84
1193:16
1188:15
1183:14
1178:13
1173:12
1168:11
1163:10
898:^
819::
797:^
782:^
773:,
717:,
713::
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636:28
611:,
607::
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467:,
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431:,
425:15
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1153:8
1148:7
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1133:4
1128:3
1123:2
1111:)
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1085:e
1078:t
1071:v
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335:(
99:2
23:.
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