1714:
particularly the
Gentiles, liked telling stories about Jesus as a man who had no sympathy or support from his family (p. 86)”. Butz (2005) is more succinct: “... by the time Mark was writing in the late 60s, the Gentile churches outside of Israel were beginning to resent the authority wielded by Jerusalem where James and the apostles were leaders, thus providing the motive for Mark’s antifamily stance... (p. 44).” Other prominent scholars agree (e.g., Crosson, 1973 ; Mack, 1988 ; Painter. 1999 )."
52:
918:, and/or the "prince of demons" to drive out demons. His power over the demons, they assert, comes from evil power itself. Beelzebub is thought to mean perhaps "lord of the flies" or "lord of dung" or "lord of the height or dwelling", but no certainty exists as to its exact meaning. They do not dispute that he did in fact drive out the demons. They seem to believe Jesus' power is beyond human capabilities and must be
893:
1148:". Jesus puts loyalty to God above loyalty to family. Family ties were considered very important in the society of the time, and some people even today are troubled by this seeming conflict between Jesus and his family. Jesus however states that his ties, and his respect and love due to his family, will go to those who obey God. Jesus' family is mentioned again in Mark
888:
or describing what others had said about Jesus. Either way they go to assert their control over him, perhaps to stop him from embarrassing the family. Hearing Jesus is being followed by so many people does not seem to accord with their view of him. Whether it was Jesus teaching and attracting large
414:
suggested that his adversaries were already seeking occasion to kill him. He tells the man to put out his hand which he does and then, seemingly instantaneously, it is healed. Many other stories of healing at the time involved the healer doing work in some way to effect a cure as compared to this
1028:
going into a "strong man's house", and binding him to "spoil his house", i.e. to rob him. The “strong man” is Satan. Satan, says Jesus, is strong and must be restrained in order to be robbed. He is robbing Satan of the possession of the people, or the house could be seen as the world itself. The
1229:
This section gives a clear example of Mark's sandwich technique, where one story is interspersed into the center of another. Mark has highlighted two reactions to Jesus and his teaching and acts: one of faith, such as that of his followers, and one of disbelief and hostility. Jesus explains the
1713:
that the negative relationship between Jesus and his family was placed in the
Gospels (especially in the Gospel of Mark) to dissuade early Christians from following the Jesus cult that was administered by Jesus’ family. Wilson says: “... it would not be surprising if other parts of the church,
415:
quick almost effortless action here. Mark could be highlighting how great he viewed Jesus' powers as being. Jesus also equates not doing good with doing evil and says it is more important, even or perhaps especially, to not let evil and suffering occur through inaction.
889:
crowds or not eating that disturbs them so much is not clear. A few early manuscripts have "the scribes and the others" instead of his family, but these are usually seen as alterations perhaps designed to tone down the impression of Jesus' own family toward him.
765:, which Mark tells us means "Sons of Thunder", although many modern scholars disagree with this translation. Many explanations have been given for this title but none commands a consensus. Mark does not explain why Jesus gave Simon the name Peter, meaning rock.
487:, see the word as meaning flight, as it comes after Mark talks about the plot against Jesus, "... to the lonely regions which surrounded the sea, where he might be in obscurity, and avoid their designs against his life", but it could just as easily mean leaving
1143:
Jesus' answer to his family, that those who follow him are his family is, according to
Kilgallen, Jesus' way of underlining "... the fact that his life has been changed to such a degree that family ties no longer come before those whom he teaches about the
867:
Jesus goes to someone's house (or "the house", possibly Peter's house, verse 19 in some versions, verse 20 in others), and a large crowd follows him there. According to Mark, this prevented Jesus and his disciples from being able to eat. "When his family
635:. Mark pictures Jesus as drawing large multitudes to his teaching, and shifts from mountains to lakes to houses at will, creating an evocative landscape that some find lacking plausibility, although the area contains such geographic features.
977:
cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an
833:) meaning to send out, to do the work he has been doing but without him being present. Many churches interpret this as his founding of the church, as he creates a special group to work in his name without him. See also the
1222:, although many Protestants today do not hold to the doctrine of perpetual virginity, and would thus believe that these are Jesus' full brothers. A few early manuscripts also have "and your sisters" in verse
1063:), thus Jesus according to Mark is saying that accusing him of using Satan for his power is in effect calling the work of God evil and failing to see the work of God in Jesus' actions. The parallels in
744:. This might also indicate that by the time of the writing of the Gospels the exact recollection of the "minor" Apostles had become uncertain, and that there is no "Jude Thaddaeus", a creation of later
1040:
Jesus thus implies what he has been doing is directly against Satan and that his motives are Satan's utmost ruin. His power, he asserts, is good and so must also come from a good source, God.
780:
names, also
Thaddaeus and Lebbaeus. Some Jews, especially from places like Galilee where there were substantial non-Jewish populations, did have a Greek name as well as a Jewish name.
545:
verses 7c and 8: a great multitude from Judea and
Jerusalem and Idumea and beyond the Jordan, and those (the Jews) about Tyre and Sidon, heard how many things He was doing, and
1024:
If Jesus is working against what is evil, such as the demons, then this cannot be the work of Satan, as Satan would be working against himself. Jesus then compares himself to a
434:
has gone from being amazed to one of outright opposition. Mark has already begun to foreshadow Jesus' death, with this as well as the saying about the bridegroom and fasting in
467:
is almost the same as this section of Mark although Luke does not state that they planned to kill him, only that they were "furious" and talked about what to do about Jesus.
1210:, and so could not have had any other children besides Jesus, thus making these Jesus' half brothers, sons of Joseph from another, unrecorded, marriage, or cousins. Only
1175:. Neither Matthew nor Luke though state that Jesus' family thought he was "... out of his mind". John, while mentioning none of these incidents, relates in chapter
367:, who were mentioned in Mark 2:24, 27, were there specifically waiting to see if Jesus would heal someone on the Sabbath, so that they could accuse him of breaking it.
523:. Whether these people were non-Jews is unclear as the non-Jewish areas listed also contained Jewish populations. Another group of the time to consider is the Jewish
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761:
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There is much disagreement over whether these "brothers" referred to here are Jesus' actual brothers or merely stepbrothers or cousins. The official
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prepare a boat for him to avoid "crowding", because "... he had healed many, so that those with diseases were pushing forward to touch him" (
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1156:, Peter says they have left everything to follow Jesus and he lists the great rewards as well as persecutions they will get for following him.
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arrive and send someone in to get him. He replies, speaking to the crowd around him, "Here are my mother and my brothers! Whoever does God's
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No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
1059:). Mark inserts his own explanation as to why Jesus said this, stating "He said this because they were saying, "He has an evil spirit." (
922:
in origin. The charge of Jesus using evil powers was probably made against him to his followers for quite some time after his death. The
379:
notes: "... stricter rabbis allowed only the saving of life to excuse the slightest curtailment of the
Sabbath rest (Shab. xxii. 6)". In
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460:, although Jesus asks about how one would save a sheep on the Sabbath and how helping a person is more important than helping a sheep.
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of the time would allow healing on the
Sabbath only if the person was in great danger, a situation his hand would not qualify for. The
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623:. It is perhaps symbolic that this occurs on a mountain, a height where people can be met by God in the Jewish tradition, such as
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is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are
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brought before him fall down whenever they see him, or as soon as ever they catch sight of him, and call him the
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has it relate to his character. It could also have an ironic meaning, as even Peter denies Jesus in the end.
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402:) They do not answer and he angrily looks around at the crowd and is "distressed at their stubborn hearts" (
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After highlighting the growing crowd following Jesus, Mark says Jesus went up a mountain and called
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Iscariot might be Judas' last name or might be a reference to where he came from, meaning "man of
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and the Gospel of Thomas 44 call this the unforgivable sin. Unforgivable sins are also listed in
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1152:. The story of Jesus and his family is also found in the Gospel of Thomas as saying 99. In Mark
328:, Mark 3 opens with Jesus healing a man with a shriveled or withered hand on the Sabbath in the
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872:) heard about this, they went to take charge of him, for they said, 'He is out of his mind'." (
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450:. Mark however may be highlighting the dual nature and seriousness of the opposition to Jesus.
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says "many of his disciples turned back and no longer followed him". The negative view of
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may be the only time he uses the word, which is most frequently (68 out of 79) used by
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how "... even his own brothers did not believe in him" because he would not go to the
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wherewith soever they shall blaspheme: But he that shall blaspheme against the
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This article is about the chapter of the Gospel of Mark. For other uses, see
799:, which might mean he belonged to a political movement in rebellion against
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803:, but might also mean he was religiously zealous. Luke uses the Greek term
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663:
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on Mark 3, translated from the German sixth edition, accessed 4 March 2023
818:. The fact that there are twelve Apostles is seen as being related to the
603:". Some manuscripts of Mark do not have Jesus call them Apostles in verse
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with them and perform miracles, although he later goes there in secret.
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use of this phrase during the 1858 senatorial election campaign against
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do not include a
Thaddaeus, but instead list "Judas, son of James" or "
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also holds that Mary was a perpetual virgin, as did many of the early
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1820:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
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519:) Mark thus shows that people are coming from many areas, not just
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is "red" ("authentic") and calls it "the
Beelzebul controversy".
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to go to the nearby sea. Mark says the people had come from "...
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Mark says that the brothers James and John were given the title
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Some early manuscripts containing the text of this chapter are:
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adds the interpretation that there is "someone even stronger".
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884:), which could be read as Jesus' family accusing him of being
724:, which some have asserted are two names for the same person,
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Jesus asks the people "Which is lawful on the
Sabbath: to do
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1694:"Jesus' Family Was Not Supportive - Jesus Police Website"
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nature of the effect of his teachings on others in the
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asserts that "the Stronger than the Strong is Christ".
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divides the movement of the crowds into two sections:
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1214:seems to have questioned this in the early Church.
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769:has his naming in connection with the church and
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1191:may be related to the conflict between Paul and
595:, whom he appointed Apostles, with the power to
1803:English Translation with Parallel Latin Vulgate
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1565:, "probably Peter's house" according to the
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1008:hath never forgiveness, but is in danger of
230:. It relates a conflict over healing on the
1363:
825:Jesus will "send them out", the Greek verb
479:), and goes down by a lake, presumably the
446:was backed by and supported Rome, see also
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50:
1632:
1604:
1531:
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538:verse 7b: a great multitude from Galilee
309:
1763:A Brief Commentary on the Gospel of Mark
1615:Cambridge Bible for Schools and Colleges
1420:
1418:
1167:, and in Luke they are split up between
949:where they are called "True relatives".
891:
732:. Matthew's list is the same as Mark in
470:
387:and Pharisees" who "watch Him closely".
563:Evil (or unclean) spirits in the people
2530:
1136:is my brother and sister and mother" (
752:lists no Bartholomew, although John's
561:) and then he heals many of the sick.
336:) is translated as "paralyzed" in the
1869:
1415:
1089:. There is also a possible link with
475:Jesus then "withdraws", ἀνεχώρησεν (
1731:An Introduction to the New Testament
1100:, the most famous modern example is
583:Commissioning of the Twelve Apostles
269:
236:commissioning of the Twelve Apostles
13:
1895:
1749:The New Jerome Biblical Commentary
840:
14:
2579:
1790:
1617:on Mark 3, accessed 20 March 2020
1159:These incidents occur in all the
728:. Luke also has the story of the
258:The original text was written in
2548:Phoenicians in the New Testament
1412:on Mark 3, accessed 18 June 2021
1119:
1051:, such as blasphemy against the
1043:Jesus also makes the claim that
542:him (from Capernaum to the sea);
383:'s parallel account, it is "the
238:, a conflict with the Jerusalem
1686:
1646:
1567:Amplified Bible Classic Edition
1563:John Nelson Darby's translation
1543:
1463:
1452:
1443:
1402:
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1360:on Mark 3, accessed 5 June 2017
1047:can be forgiven, except for an
814:" It may also be derived from
577:Choosing of the Twelve Apostles
1384:
1375:
1350:
1335:
1311:
1299:
1275:International Standard Version
1264:
338:International Standard Version
1:
2124:Sayings of Jesus on the cross
1799:King James Bible - Wikisource
1573:and others, all sourced from
1258:
783:The second Simon is called a
756:is usually equated with him.
503:, and the regions across the
398:, to save life or to kill?" (
1775:Miller, Robert J. (Editor),
787:, probably derived from the
645:And Simon he surnamed Peter;
363:"Some people", probably the
320:Continuing the theme of the
264:This chapter is divided into
215:is the third chapter of the
23:Chapter of the New Testament
7:
2028:Parable of the Growing Seed
1824:Multiple bible versions at
1241:
1208:Mary was a perpetual virgin
1163:. In Matthew they occur in
992:Verily I say unto you, All
952:Mark often has Jesus using
776:Philip and Andrew are both
638:
422:is the spur which sets the
358:New American Standard Bible
99:Order in the Christian part
10:
2584:
2414:La Pasión según San Marcos
1720:
1000:unto the sons of men, and
844:
718:Judas the brother of James
650:He appoints Simon, called
580:
313:
15:
2512:American Standard Version
2484:
2432:
2389:
2329:
2263:
2132:
2111:
2005:
1903:
896:Beelzebub as depicted in
847:Parable of the strong man
352:, the same as the one in
303:Codex Ephraemi Rescriptus
98:
88:
78:
68:
49:
33:
28:
1779:, Polebridge Press 1994
1571:Revised Standard Version
1424:Meyer, H. A. W. (1880),
1253:Mary the mother of Jesus
968:by Mark. Jesus replies:
898:Jacques Collin de Plancy
876:), or "beside himself",
418:According to Mark, this
332:. The word ἐξηραμμένην (
2538:Gospel of Mark chapters
2371:Intertextual production
2364:three-source hypothesis
1613:Maclear, G. F. (1893),
1559:SBL Greek New Testament
1332:: Expanded Bible (2011)
820:Twelve tribes of Israel
530:Protestant commentator
253:
18:Mark 3 (disambiguation)
2568:James, son of Alphaeus
2553:Jude, brother of Jesus
2408:, BWV 247 (J. S. Bach)
2400:(attributed to Keiser)
2190:Mary, sister of Martha
1829:(NKJV, NIV, NRSV etc.)
1577:texts for Mark 3:19-20
1346:New King James Version
1031:New Living Translation
907:
310:Healing on the Sabbath
2558:Mary, mother of Jesus
2517:World English Version
2381:Secret Gospel of Mark
2359:two-source hypothesis
2180:Mary, mother of Jesus
2175:Mary, mother of James
2038:Feeding the multitude
1846:Chapters of the Bible
1765:, Paulist Press 1989
1751:, Prentice Hall 1990
1426:Meyer's NT Commentary
926:feels the version in
903:Dictionnaire Infernal
895:
863:Jesus' true relatives
705:Luke's lists in Luke
471:Movement of the crowd
360:reads "a synagogue".
1777:The Complete Gospels
1761:Kilgallen, John J.,
1709:"Wilson (1992) has
1232:Parable of the Sower
1181:Feast of Tabernacles
855:But to bring a sword
453:This also occurs in
326:the previous chapter
89:Christian Bible part
2337:Mark the Evangelist
2165:Joseph of Arimathea
1408:Barnes, A. (1832),
738:western manuscripts
633:Sermon on the Mount
613:Luke the Evangelist
373:Jewish Encyclopedia
299:(400–440; complete)
287:(330–360; complete)
281:(325–350; complete)
2507:King James Version
1808:2019-06-17 at the
1743:Brown, Raymond E.
1557:, verse 20 in the
1112:on the eve of the
908:
851:Rejection of Jesus
740:of Matthew have a
694:whom Mark calls a
627:talking to God on
297:Codex Alexandrinus
2525:
2524:
2093:Entombment/Burial
2058:Great Commandment
2048:Cleansing a leper
2033:Calming the storm
2023:Galilean ministry
1864:
1863:
1854:Succeeded by
1818:at GospelHall.org
1733:, Doubleday 1997
1727:Brown, Raymond E.
1555:Westcott and Hort
1206:doctrine is that
1193:Jewish Christians
736:, although a few
730:Seventy Disciples
426:, as well as the
316:Miracles of Jesus
305:(~450; complete).
270:Textual witnesses
242:and a meeting of
210:
209:
106:
105:
63:(5th/6th century)
2575:
2502:Wycliffe Version
2422:St Mark Passion
2376:Messianic Secret
2349:Textual variants
2160:John the Baptist
2063:Olivet Discourse
2043:Walking on water
2013:Baptism of Jesus
1890:
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1836:Preceded by
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1696:. Archived from
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1569:, "home" in the
1549:Verse 19 in the
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1248:John the Baptist
1204:Eastern Orthodox
1161:Synoptic Gospels
1065:Matthew 12:31–32
944:Gospel of Thomas
835:Great Commission
601:drive out demons
571:Messianic Secret
340:. Mark uses the
293:(~400; complete)
285:Codex Sinaiticus
108:
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26:
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2572:
2528:
2527:
2526:
2521:
2480:
2465:Minuscule 2427
2460:Fayyum Fragment
2428:
2406:St Mark Passion
2398:St Mark Passion
2385:
2354:Marcan priority
2325:
2259:
2215:Simon of Cyrene
2128:
2107:
2053:Transfiguration
2001:
1910:
1899:
1894:
1855:
1847:
1837:
1810:Wayback Machine
1793:
1723:
1718:
1703:
1701:
1692:
1691:
1687:
1678:
1671:
1666:
1659:
1651:
1647:
1642:
1633:
1628:
1621:
1612:
1605:
1600:
1593:
1588:
1581:
1551:Textus Receptus
1548:
1544:
1539:
1532:
1523:
1500:
1495:
1488:
1483:
1476:
1468:
1464:
1457:
1453:
1448:
1444:
1439:
1432:
1423:
1416:
1407:
1403:
1399:Kilgallen 68-69
1398:
1394:
1389:
1385:
1381:Kilgallen 66-67
1380:
1376:
1371:
1364:
1355:
1351:
1340:
1336:
1316:
1312:
1304:
1300:
1291:
1280:
1269:
1265:
1261:
1244:
1122:
1106:Stephen Douglas
865:
843:
841:A house divided
641:
631:, see also the
589:
587:Twelve Apostles
579:
473:
448:Iudaea Province
356:, although the
318:
312:
279:Codex Vaticanus
272:
256:
206:
205:
121:
64:
45:
39:
24:
21:
12:
11:
5:
2581:
2571:
2570:
2565:
2563:Judas Iscariot
2560:
2555:
2550:
2545:
2540:
2523:
2522:
2520:
2519:
2514:
2509:
2504:
2499:
2494:
2488:
2486:
2482:
2481:
2479:
2478:
2470:
2462:
2457:
2452:
2447:
2442:
2436:
2434:
2430:
2429:
2427:
2426:
2418:
2410:
2402:
2393:
2391:
2387:
2386:
2384:
2383:
2378:
2373:
2368:
2367:
2366:
2361:
2351:
2346:
2345:
2344:
2333:
2331:
2327:
2326:
2324:
2323:
2321:Sea of Galilee
2318:
2313:
2308:
2303:
2298:
2293:
2288:
2283:
2278:
2273:
2267:
2265:
2261:
2260:
2258:
2257:
2252:
2247:
2242:
2237:
2233:
2232:
2227:
2222:
2217:
2212:
2207:
2202:
2200:Pontius Pilate
2197:
2192:
2187:
2185:Mary Magdalene
2182:
2177:
2172:
2170:Judas Iscariot
2167:
2162:
2157:
2152:
2147:
2142:
2136:
2134:
2130:
2129:
2127:
2126:
2121:
2119:Naked fugitive
2115:
2113:
2109:
2108:
2106:
2105:
2100:
2095:
2090:
2085:
2083:Pilate's court
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2035:
2030:
2025:
2020:
2015:
2009:
2007:
2003:
2002:
2000:
1999:
1994:
1989:
1984:
1979:
1974:
1969:
1964:
1959:
1954:
1949:
1944:
1939:
1934:
1929:
1924:
1918:
1916:
1901:
1900:
1897:Gospel of Mark
1893:
1892:
1885:
1878:
1870:
1862:
1861:
1852:
1849:Gospel of Mark
1843:
1831:
1830:
1821:
1812:
1800:
1792:
1791:External links
1789:
1788:
1787:
1773:
1759:
1741:
1722:
1719:
1717:
1716:
1685:
1669:
1657:
1645:
1631:
1619:
1603:
1591:
1579:
1561:, " house" in
1542:
1530:
1498:
1486:
1474:
1462:
1451:
1442:
1430:
1414:
1401:
1392:
1383:
1374:
1362:
1358:Wesley's Notes
1349:
1334:
1310:
1298:
1278:
1262:
1260:
1257:
1256:
1255:
1250:
1243:
1240:
1200:Roman Catholic
1146:kingdom of God
1121:
1118:
1022:
1021:
988:
987:
981:
980:
906:(Paris, 1863).
882:Strong's G1839
870:hoi par' autou
842:
839:
726:Jude Thaddaeus
700:Judas Iscariot
648:
647:
640:
637:
617:Paul of Tarsus
578:
575:
553:Jesus has the
551:
550:
543:
532:Heinrich Meyer
481:Sea of Galilee
472:
469:
311:
308:
307:
306:
300:
294:
288:
282:
271:
268:
255:
252:
248:his own family
217:Gospel of Mark
208:
207:
204:
203:
198:
193:
188:
183:
178:
173:
168:
163:
158:
153:
148:
143:
138:
133:
128:
122:
119:
118:
115:
114:
112:Gospel of Mark
104:
103:
100:
96:
95:
90:
86:
85:
80:
76:
75:
73:Gospel of Mark
70:
66:
65:
55:
47:
46:
40:
34:
31:
30:
22:
9:
6:
4:
3:
2:
2580:
2569:
2566:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2535:
2533:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2500:
2498:
2497:Latin Vulgate
2495:
2493:
2490:
2489:
2487:
2483:
2477:
2476:
2471:
2469:
2468:
2463:
2461:
2458:
2456:
2453:
2451:
2448:
2446:
2443:
2441:
2438:
2437:
2435:
2431:
2425:
2423:
2419:
2417:
2415:
2411:
2409:
2407:
2403:
2401:
2399:
2395:
2394:
2392:
2388:
2382:
2379:
2377:
2374:
2372:
2369:
2365:
2362:
2360:
2357:
2356:
2355:
2352:
2350:
2347:
2343:
2340:
2339:
2338:
2335:
2334:
2332:
2328:
2322:
2319:
2317:
2314:
2312:
2309:
2307:
2304:
2302:
2299:
2297:
2294:
2292:
2289:
2287:
2284:
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2279:
2277:
2274:
2272:
2269:
2268:
2266:
2262:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2235:
2234:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2196:
2193:
2191:
2188:
2186:
2183:
2181:
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2156:
2153:
2151:
2150:Herod Antipas
2148:
2146:
2143:
2141:
2138:
2137:
2135:
2131:
2125:
2122:
2120:
2117:
2116:
2114:
2110:
2104:
2101:
2099:
2096:
2094:
2091:
2089:
2086:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2010:
2008:
2004:
1998:
1995:
1993:
1990:
1988:
1985:
1983:
1980:
1978:
1975:
1973:
1970:
1968:
1965:
1963:
1960:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1928:
1925:
1923:
1920:
1919:
1917:
1914:
1913:New Testament
1909:
1906:
1902:
1898:
1891:
1886:
1884:
1879:
1877:
1872:
1871:
1868:
1860:
1859:
1853:
1851:
1850:
1844:
1842:
1841:
1835:
1834:
1828:
1827:
1826:Bible Gateway
1822:
1819:
1817:
1813:
1811:
1807:
1804:
1801:
1798:
1795:
1794:
1786:
1785:0-06-065587-9
1782:
1778:
1774:
1772:
1771:0-8091-3059-9
1768:
1764:
1760:
1758:
1757:0-13-614934-0
1754:
1750:
1746:
1742:
1740:
1739:0-385-24767-2
1736:
1732:
1728:
1725:
1724:
1712:
1700:on 2007-01-15
1699:
1695:
1689:
1682:
1676:
1674:
1664:
1662:
1654:
1649:
1640:
1638:
1636:
1626:
1624:
1616:
1610:
1608:
1598:
1596:
1586:
1584:
1576:
1572:
1568:
1564:
1560:
1556:
1552:
1546:
1537:
1535:
1527:
1521:
1519:
1517:
1515:
1513:
1511:
1509:
1507:
1505:
1503:
1493:
1491:
1481:
1479:
1471:
1466:
1460:
1455:
1446:
1437:
1435:
1427:
1421:
1419:
1411:
1410:Barnes' Notes
1405:
1396:
1387:
1378:
1369:
1367:
1359:
1353:
1347:
1343:
1338:
1331:
1327:
1323:
1319:
1314:
1307:
1302:
1295:
1289:
1287:
1285:
1283:
1276:
1272:
1267:
1263:
1254:
1251:
1249:
1246:
1245:
1239:
1237:
1233:
1227:
1225:
1221:
1217:
1213:
1209:
1205:
1201:
1196:
1194:
1190:
1189:Jesus' family
1186:
1182:
1178:
1174:
1170:
1166:
1162:
1157:
1155:
1151:
1147:
1141:
1139:
1135:
1131:
1127:
1120:Jesus' family
1117:
1115:
1111:
1110:United States
1107:
1103:
1099:
1095:
1092:
1091:1 Corinthians
1088:
1085:
1081:
1077:
1074:
1070:
1066:
1062:
1058:
1054:
1050:
1046:
1041:
1038:
1036:
1035:G. F. Maclear
1032:
1027:
1019:
1015:
1014:
1011:
1007:
1003:
999:
995:
990:
989:
986:
983:
982:
979:
976:
971:
970:
969:
967:
963:
959:
955:
950:
948:
945:
941:
940:Matt 12:46–50
937:
933:
929:
928:Luke 11:15–17
925:
924:Jesus Seminar
921:
917:
913:
910:Scribes from
905:
904:
899:
894:
890:
887:
883:
879:
875:
871:
864:
860:
856:
852:
848:
838:
836:
832:
831:Strong's G649
828:
823:
821:
817:
813:
808:
806:
802:
798:
794:
790:
786:
781:
779:
774:
772:
768:
767:Matthew 16:18
764:
763:
757:
755:
751:
750:John's Gospel
747:
743:
739:
735:
731:
727:
723:
719:
715:
712:
708:
703:
701:
698:, and lastly
697:
693:
689:
685:
681:
677:
673:
669:
665:
661:
657:
653:
646:
643:
642:
636:
634:
630:
626:
622:
621:Strong's G652
618:
614:
610:
606:
602:
598:
594:
588:
584:
574:
572:
568:
564:
560:
556:
548:
544:
541:
537:
536:
535:
533:
528:
526:
522:
518:
514:
510:
506:
502:
498:
494:
490:
486:
485:Albert Barnes
482:
478:
468:
466:
463:
459:
456:
451:
449:
445:
441:
437:
433:
429:
425:
421:
416:
413:
409:
405:
401:
397:
393:
388:
386:
382:
378:
374:
370:
366:
361:
359:
355:
351:
347:
343:
339:
335:
331:
327:
323:
317:
304:
301:
298:
295:
292:
289:
286:
283:
280:
277:
276:
275:
267:
265:
261:
251:
249:
245:
241:
237:
233:
229:
226:
222:
221:New Testament
218:
214:
202:
199:
197:
194:
192:
189:
187:
184:
182:
179:
177:
174:
172:
169:
167:
164:
162:
159:
157:
154:
152:
149:
147:
144:
142:
139:
137:
134:
132:
129:
127:
124:
123:
117:
116:
113:
110:
109:
101:
97:
94:
93:New Testament
91:
87:
84:
81:
77:
74:
71:
67:
62:
58:
53:
48:
43:
38:
32:
27:
19:
2474:
2466:
2424:(N. Matthes)
2421:
2413:
2405:
2397:
2301:Jordan River
2155:Jesus Christ
2103:Resurrection
1931:
1856:
1845:
1838:
1825:
1816:Online Bible
1815:
1776:
1762:
1748:
1744:
1730:
1711:hypothesized
1702:. Retrieved
1698:the original
1688:
1680:
1667:Kilgallen 75
1648:
1629:Kilgallen 74
1601:Kilgallen 73
1589:Kilgallen 72
1545:
1525:
1496:Kilgallen 70
1465:
1454:
1445:
1440:Kilgallen 71
1404:
1395:
1390:Kilgallen 67
1386:
1377:
1372:Kilgallen 63
1356:Wesley, J.,
1352:
1337:
1313:
1301:
1293:
1266:
1228:
1197:
1158:
1142:
1123:
1044:
1042:
1039:
1023:
991:
984:
972:
951:
936:Mark 3:31–35
932:Mark 3:20–21
920:supernatural
909:
901:
877:
869:
866:
826:
824:
809:
804:
795:, meaning a
792:
784:
782:
775:
760:
758:
704:
649:
644:
590:
552:
546:
539:
529:
476:
474:
452:
436:Mark 2:19–20
417:
389:
362:
354:Mark 1:21–28
345:
333:
319:
273:
257:
212:
211:
135:
2433:Manuscripts
2220:Simon Peter
2088:Crucifixion
2078:Last Supper
1322:Strauss, M.
1318:Longman, T.
1220:Protestants
1082:as well as
1053:Holy Spirit
1049:eternal sin
1002:blasphemies
746:hagiography
682:, a second
672:Bartholomew
629:Mount Sinai
547:came to him
507:and around
477:anechōrēsen
412:John Wesley
375:article on
334:exērammenēn
291:Codex Bezae
266:35 verses.
260:Koine Greek
61:Uncial 0213
59:3:2-3 from
2532:Categories
2492:Greek Text
2475:(disputed)
2440:Papyrus 45
2286:Dalmanutha
2250:Samaritans
2098:Empty tomb
2018:Temptation
1704:2006-09-18
1326:Taylor, D.
1259:References
1212:Tertullian
1069:Luke 12:10
1006:Holy Ghost
942:, and the
845:See also:
827:apostolien
581:See also:
567:Son of God
525:Proselytes
314:See also:
2543:Beelzebub
2467:(forgery)
2416:(Golijov)
2342:John Mark
2296:Jerusalem
2281:Capernaum
2276:Bethsaida
2255:Sanhedrin
2245:Sadducees
2240:Pharisees
2068:Anointing
1653:Mark 3:27
1643:Brown 131
1540:Miller 20
1484:Brown 130
1470:Luke 6:16
1459:Mark 3:16
1449:Miller 19
1185:John 6:66
1114:Civil War
1102:Lincoln's
1013:damnation
996:shall be
964:, called
958:metaphors
954:analogies
916:Beelzebub
912:Jerusalem
859:Desposyni
785:kananaios
771:John 1:42
762:Boanerges
754:Nathanael
720:" in the
688:Thaddaeus
555:disciples
497:Jerusalem
489:Capernaum
428:Herodians
424:Pharisees
408:Methodist
394:or to do
365:Pharisees
350:Capernaum
330:Synagogue
225:Christian
42:chapter 4
37:chapter 2
2390:In music
2311:Nazareth
2145:Caiaphas
1908:chapters
1806:Archived
1342:Luke 6:6
1330:Mark 3:2
1306:Mark 3:1
1271:Mark 3:1
1242:See also
1173:11:14-28
1165:12:22-50
1154:10:28–31
1130:brothers
1045:all sins
998:forgiven
973:How can
966:parables
742:Lebbaeus
639:Verse 16
607:. Verse
540:followed
410:founder
120:Chapters
79:Category
2485:Sources
2330:Related
2316:Samaria
2291:Galilee
2271:Bethany
2230:Zebedee
2112:Phrases
2073:Passion
1721:Sources
1169:8:19-21
1138:3:34–35
1124:Jesus'
1087:5:16–17
1073:Hebrews
1057:3:28–29
1018:3:23–29
1010:eternal
962:riddles
816:sicarii
812:Kerioth
805:zēlōtēs
793:qan'ānā
789:Aramaic
707:6:12–16
676:Matthew
521:Galilee
458:12:9-14
455:Matthew
420:miracle
385:scribes
344:πάλιν (
322:Sabbath
240:scribes
232:Sabbath
223:of the
219:in the
201:Mark 16
196:Mark 15
191:Mark 14
186:Mark 13
181:Mark 12
176:Mark 11
171:Mark 10
44: →
35:←
2264:Places
2236:Groups
2225:Thomas
2210:Salome
2195:Philip
2140:Andrew
2133:People
2006:Events
1922:Mark 1
1858:Mark 4
1840:Mark 2
1797:Mark 3
1783:
1769:
1755:
1745:et al.
1737:
1681:et al.
1679:Brown
1526:et al.
1524:Brown
1308:: NASB
1294:et al.
1292:Brown
1236:Mark 4
1126:mother
1098:wisdom
1094:12:2–3
1084:1 John
947:99:1-3
878:exestē
861:, and
797:Zealot
734:10:1–4
696:Zealot
680:Thomas
668:Philip
664:Andrew
619:, see
597:preach
593:twelve
505:Jordan
501:Idumea
465:6:6-11
369:Rabbis
342:adverb
234:, the
213:Mark 3
166:Mark 9
161:Mark 8
156:Mark 7
151:Mark 6
146:Mark 5
141:Mark 4
136:Mark 3
131:Mark 2
126:Mark 1
83:Gospel
29:Mark 3
2306:Judea
2205:Rufus
1905:Bible
1655:: NLT
1472:: KJV
1216:Islam
1080:10:26
1076:6:4–6
1026:thief
975:Satan
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